International Law of Indigenous Peoples Summer 2019
Martínez Cobo Definition (1986)
Indigenous communities, peoples and nations are those which, having a historical continuity with pre-invasion and pre-colonial societies that developed on their territories, consider themselves distinct from other sectors of the societies now prevailing on those territories, or parts of them. They form at present non-dominant sectors of society and are determined to preserve, develop and transmit to future generations their ancestral territories, and their ethnic identity, as the basis of their continued existence as peoples, in accordance with their own cultural patterns, social institutions and legal system. This historical continuity may consist of the continuation, for an extended period reaching into the present of one or more of the following factors: • Occupation of ancestral lands, or at least of part of them; • Common ancestry with the original occupants of these lands; • Culture in general, or in specific manifestations (such as religion, living under a tribal system, membership of an indigenous community, dress, means of livelihood, lifestyle, etc.); • Language (whether used as the only language, as mother-tongue, as the habitual means of communication at home or in the family, or as the main, preferred, habitual, general or normal language); • Residence on certain parts of the country, or in certain regions of the world; • Other relevant factors. On an individual basis, an indigenous person is one who belongs to these indigenous populations through self-identification as indigenous (group consciousness) and is recognized and accepted by these populations as one of its members (acceptance by the group). This preserves for these communities the sovereign right and power to decide who belongs to them, without external interference. ▪ José Martínez Cobo, Study of the Problem of Discrimination Against Indigenous Populations, https://www.un.org/development/desa/indigenouspeoples/about-us.html
International Labour Organization (ILO) Convention 169, Art. 1
1. This Convention applies to: a) tribal peoples in independent countries whose social, cultural and economic conditions distinguish them from other sections of the national community, and whose status is regulated wholly or partially by their own customs or traditions or by special laws or regulations; b) peoples in independent countries who are regarded as indigenous on account of their descent from the populations which inhabited the country, or a geographical region to which the country belongs, at the time of conquest or colonisation or the establishment of present state boundaries and who, irrespective of their legal status, retain some or all of their own social, economic, cultural and political institutions. 2. Self-identification as indigenous or tribal shall be regarded as a fundamental criterion for determining the groups to which the provisions of this Convention apply. 3. The use of the term peoples in this Convention shall not be construed as having any implications as regards the rights which may attach to the term under international law.
World Bank Operational Policy on Indigenous Peoples (OP 4.10)
4. For purposes of this policy, the term “Indigenous Peoples” is used in a generic sense to refer to a distinct, vulnerable, social and cultural group possessing the following characteristics in varying degrees: a) self-identification as members of a distinct indigenous cultural group and recognition of this identity by others; b) collective attachment to geographically distinct habitats or ancestral territories in the project area and to the natural resources in these habitats and territories c) customary cultural, economic, social, or political institutions that are separate from those of the dominant society and culture; and an indigenous language, often different from the official language of the country or region. A group that has lost "collective attachment to geographically distinct habitats or ancestral territories in the project area"; (paragraph 4 (b)) because of forced severance remains eligible for coverage under this policy. *** ▪ https://policies.worldbank.org/sites/ppf3/PPFDocuments/090224b0822f89d5.pdf
African Commission Working Group on Indigenous Populations/Communities
(2005) A strict definition of indigenous peoples is neither necessary nor desirable. It is much more relevant and constructive to try to outline the major characteristics…. To summarize briefly the overall characteristics of the groups identifying themselves as indigenous peoples: 1) Their cultures and ways of life differ considerably from the dominant society and their cultures are under threat, in some cases to the extent of extinction. 2) A key characteristic for most of them is that the survival of their particular way of life depends on access and rights to their traditional land and the natural resources thereon. 3) They suffer from discrimination as they are being regarded as less developed and less advanced than other more dominant sectors of society. 4) They often live in inaccessible regions, often geographically isolated and suffer from various forms of marginalization, both politically and socially. 5) They are subject to domination and exploitation within national political and economic structures that are commonly designed to reflect the interests and activities of the national majority. This discrimination, domination and marginalization violates their human rights as peoples/communities, threatens the continuation of their cultures and ways of life and prevents them from being able to genuinely participate in deciding on their own future and forms of development. ▪ http://www.achpr.org/files/special-mechanisms/indigenous- populations/expert_report_on_indigenous_communities.pdf
An Egyptian Hieroglyphic Dictionary With An Index of English Words, King List and Geographical List With Indexes, List of Hieroglyphic Characters, Coptic and Semitic Alphabets, Etc Volume 2