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LESSON 1 1 9
WHEELOFFORTUNE
TheGoldenDawnformatoftheWheelofFortuneisextremely
simplisticwhencomparedtothatofotherdecks
.Theveryname
ofthecarditselfisalittlemisleading,fortheWheelof
Fortuneisnotspecificallygoodfortunebutmoreacyclicreoc
-
currenceofbothpositiveandnegativeevents
.Itstandsforboth
goodandbadluckwhichoccurtoapatternofcycles,muchalliad
withtheancientTaoisttheoryinChinesemetaphysics
.Overall
itshowsaninclineanddeclineofafullcycleofdevelopment .
In many of the early European versionsofthistrumpthe
addi-
tional figureofTyphon(Typhon-Set)wasincluded(whichis
omittedbytheGoldenDawn) .Hewasthemonsterwhowouldappeir
atcertaintimeswhenthewheelwasturned .Thisindicatesthat
onewouldsoonerorlatermeethimandhave a
veryterriblefate
ortemptationoccurwhichwoulddeterminethebalanceofgoodor
evilinourlives.ThereasonforthisomissionfromtheGolden
DawnversionisillustratedinthewordsofDr .P.FeIkinwho
saidofthiscard :'ManstandethbetweenSpiritandMatter,
betwixtAngelandAnimal,atthesummitofhisascent .Webehold
inaglassdarkly,thatperfectedBeingwhomourFatherstroveto
representintheSphinx,compoundofthefourelementsin
balanceddisposition .'
Thewheelrepresentedinthiscardhasmanymeanings
attachedtoitforexamplethetwelvespokesrepresentthe1 2
phasesofhumanexistence,shownbytheastrologicalhouses,Th2
Wheelalsorelatestothecycleofmanskarmicevolution .Felkin
says of this : 'TheWheelofdestiny
-
ofbirthandrebirth .'
GoingfurtherintotheMacrocosmitrelatestotheSolarpowerof
theSun.PerpetualharmonyisshownastheSun,asthecentral
hubofthewheeldirectswarmthandnourishmentthroughthe
spokestotheouter edge
oftheZodiac(therim)whichrepresents
theSun'sjourneyalongtheEcliptic .Inmanyrespectsthisalso
equateswiththeSphinx,seatedonthetopofthecard .
TheSphinxhasmanymeanings,forexampleitisaccmbina-
tionoftheelementsunderwhicheverypartofthewheelrimmust
pass.ItisalsoasymboloftheSpiritofman,hisHigherSelf,
whichisformedfromanaccumulationoflife'sexperiences .In
theTheoricusritualitissaidoftheSphinx :
'Iamthesynthesis of theelementalforces .Iamalsoasymbol
of man .Iamlife,Iamdeath .Iamthechildofthenightof
time' .
L1 1 9/pg1
1
t
L1 1 9/pg
Tounderstand the concept of the Wheel and Sphinx even
further one will haveto go tothe Enochianstudies of the Order .
The 4 Elemental tabletswhenplaced side bysideacrossthe
Sphereoftheheavensconstitutethemacrocosm
with threeHoly
names on each tablet also representingaZodiacsign .Theseare
theLineaSpiritusSanctiofeachtablet
.TheConcourseofForces
saysthattheManrelatestotheHolyNameofOROandAquarius,
theEagleisMPHandScorpio,theBullisMORandTaurusandthe
LionisOIPandLea
.Theseareofcoursethefixedsignsand
representthesyntheticmakeupofthesphinxitselfontheMacro-
cosm,withtheSun,portrayedbythewheelrim,passingthrough
them.
TheApeatthebottomofthecardiscalledtheCynocephalus
whichalsohasmanydualmeanings .Thefirstisthatheisthe
simpleanimal,aselaboratedbyFelkin .Anotherdeepermeaning
relatestohispositiontothejudgementsceneintheBoob
::ofthe
Dead,whereheisseateduponthescalesofbalance
(~ :" - mi
patternsthatareweighed)andhisfunctionwastotellThoth
whenthepointermarkerreachedorpassedthemiddleofthebeam
ofthescales .Inthistrumphismeaningissomethingsimilarfor-
he,inKabbalisticterms,istheNephesch,theAnimalSoul,which
functionsinstinctively .Thisfunctionistosendandreceive
messagestoandfromtheWheel,justasthecomponentpartsof
theRuachwhichrelatestotheSphinxaretctheNeshamah,and
itscomponentparts .
Thetitleofthiscardis'LordoftheForcesofLife'
.This
meanstheforcesthatgovernthedestinyofman,thefatesoras
theEasternphilosophiesstate,thekarmicpatternsthatrule
theuniverseandgovernamanslifecyclesonthisplanet .
Thebackgroundcolourofthiscardismadeupofthe4
colours .Theseareintheformofspiralwiththecentreofthe
CardbeingtheVividVioletoftheKingScale,thenthe ultra-
MarineBlueoftheQueenScale,theDeepBlueofthePrinceScale
andtheVioletBluerayedYellowSoldofthePrincessScale .The
wholeeffectbeinglikethatofanoutwardspiralwhich
shows
the
effectofthemovementofthewheel .TheWheelisthecompleme_; -.-
tarycolouroftheQueenScalethoughthedot_i- xdcircle.on '.:.! - ~ o
centralhubisinthecolouroftheQueen Scale . The Sphinx, is
thecomplementaryoftheKingScale .TheApeisthecornple-Hientary
colourtothePrinceScale .
InsomeofthemorerecentversionsoftheWheelofFortune
therearefourKerubsoneachcornerofthewheel(whichisthe
Lapus)whichmakesaveryearlystageofLapusdevelopment .In
thealchemicalterminologyofmedievalEurope,thewheelrepre-
sentsthehieroglyphoftimenecessaryfortheconcoctionofthe
philosophicalMatter,andsubsequentlyoftheconcoctionitself .
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.
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if
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The sustained constant andequalfirewhichtheAdeptmaintains
nightanddayinthecourseofhisoperationisforthisreason
calledtheFireoftheWheel .Moreover,inadditiontotheheat
neces ; aryfortheliquefactionofthePhilosophusStoneasecond
agentisneededaswell,thisiscalledtheSecretofthePhilo-
sophersFire .Inthislatterfiresustainedbyordinaryheat,is
whatmakesthewheelturnandproducethevariousphenomenawhich
theAdeptobservesinhisvessel .Thespokesarethetwelve
alchemicstagesinthisprocess .TheSphinxistheguardianand
balanceroftheWheelandhasmuchthesamemeaningasplacinga
Kerubineachcorner .
ThepsychologicalconceptoftheWheelofFortuneshowsa
growingpsychethatrelatesintermsoftheMicrocosm .Itshowsa
constantstrivingforsuccessandimprovementinonespresent
environment,whichdepicts a strong attachment complex to a
greatercause .Thisconsistentstrivingforsuccessisactually
broughtaboutbyahiddeninterplay .Outwardlysuccessisatthe
doorstepwithallitssocialgracesbutinwardlytheconstant
strivingforbetterthingsiseverpresent .Whatthiscarddoes
displayisavitalsenseofpurposewhichleadstothecompletion
ofalifescycle .Thewheelitselfshowstheelementoftimein
oneslifewhichaccordingtokarmicactionsandinteractions,
therearemanyof .TheWheeloflifeturnscontinually,showing
thatlifeiseternal,thereforeonelifetimeisbutasmallpart
ofalargerwhole .
Thenumberassociatedtothiscardis1 0,theDecadwhich
standsforafullcycle .Westcottsaysthatthisnumbershowsa
completionorsomethingfullyaccomplishedwhichwhenreached
cannotbesurpassed .'ThePythagoreanswereentrancedwithits
virtuesandcalleditDiety,Heaven,EternityandtheSun',all
thesefactorsbeingincorporatedintheWheelofFortune .
DIVINATION
ONMATTERSOFSelfhood ; SelfProjection ; newideas ; newbegin-
nings ; reactionstooutsidestimuli ; thelifeforce ; first
encounters :
TheWheelofFortuneinthisposition,showsthatone
receivesonaconsciouslevel,orunconsciousone,higherinspi-
rationsastowhereoneisatandwhereoneisgoing .Ona
personal(orinternational)scale,expansionissoughtandfar
reachinggoalsenvisaged .Newexperiencesareencountered,
interestsarearousedinnewandoldprojects .Aninspiredatti-
1 1
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it
if
L.1 1 9/pg 4
.
tude gives new life to others . Changes and improvementsaremade
on the self and ones daily affairs flow smoothly . A desire to
freeoneselffrom all restrictions leads to an over exaggeration
of a situation, or way of life.
ON MATTERS OF possessions and personal attitudetowards such
;
personal estate and resources both .physical and material ;
principles and feelings ; management and projection ;
commerce,
personal, commercial, governmental andnationalfinancialaffairs
directlyrelatingtotheself :
.
The Wheel of Fortune here shows that one seeks to expand
resourcesthroughself-endeavourorthroughanyformofmanipula-
tablestructure .Ononeextremethiscardshowsmoneyandposses-
sions and gives a sense of self worth and inspiration, an
insatiableappetite,andstrongmotivationtosucceedinthe
materialworld .Dependinganthesurroundingcardsthequerent
willfindasuccessfulcompletionofaffairsundertheabove
matters,orthroughwastefulnessoffinancescomesaturnforthe
worst .Forsome,wealthisanexpressionofhowtheirvaluesare
guagedinothers,materialpossessions .WhatevertheirbeIi'^F,
thosereceivingthiscardheremustbefreetomaketheirown
choiceinlife,intimesafchange .Aturnoffortunecanbe
expected .
ONMATTERSOFshort journeys
; communications ; relationships ;
brothers,sisters,neighbours; humour ; identity ; earlyeducati=n
;
books ; correspondence ; enlargingonesfieldofactivity :
Healthycommunicationinspiresexpansionofonesmind,
broadeningoneshorizonswithabundanceofthoughtandideasthat
mayenrichorchangelivesarerepresentedbytheWheeloffor-
tuneinthisposition .Thereisstrongconcernwithfinding
greaterfulfilmentwhichleadstofrequenttravelandchangesin
lifesdirection .Thiscardisfortunateinaffairsunderthe
abovematters,unlessbadlyaspectedbysurroundingcards .The
WheelofFortuneshowsthatacompletecyclehastakenplace,
leavingonewithagreaterawarenessandabletofitthepieces
togetherinlifesjigsawpuzzle
-
theWheelofLifeslowly
revealingitspatterns .Therearechangingtrendsinsocial
thoughtexpressedthroughformsofwritingandspeech .
ONMATTERSOFtheendofone stage andthecommencementof
another ; thehomeandprivatelife ; buildings ; land ; parents
;
security ; emotions; significantshiftsinlifesdirections ; con-
cerningthesoul ; theoccultinitspracticalterms ; divination :
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. L1 1 9/pg 5
In this position the Wheel of Fortune depicts optimism,
faith in life, progressivenesstowardsbettertimes
.Familyand
internationalrelationships'arecongenialthoughifafflicted,
canbeoppressive
.Thearchetypalfatherimageismadenoble,
beingasourceofinspiration.Onahigherscalethiscardshows
thelookingforaspiritualhome
- devotiontowardsinnergrowth
ofthesoul
.Somethinghasgoneitsfullcycle,isnowcompIoted
andnewstepsarebeingformedonanunconsciousleveltowardsa
newfuture
.TheWheelisfortunatefordivination,andshiftsin
lifesdirectionbutunfortunateformattersofemotionasitdoes
notnuture
.Theremaybeashifttoanewhomeorcountry .
.
ONMATTERSOFlovegiven ; creativityofselfhood ; thecreative
will ; children ; entertainment ; recreation ; speculation ; sports ;
thearts ; gambling ; fulfillingpotentiality:
Inthisposition,theWheelofFortuneshowsmattershave
come to an excess due to
a
refusal to release from the the old
(habit patterns) to take up
the new. Excessiveness in play
and
gamesisshown,alsoinareasofspeculation
.Counsellorsor
spiritualadvisorsmayhelpwithlongneededchanges
.Thrcv',ih
creativeexpressionideascanbeexpandedandelaboratedonwhile
internalchangesaremade .Thereisarapportwithchildrenand
encouragementtobroadentheirhorizons .Offspringmayachiave
distinction,creativityexpressedwhilelifegoeson .
ONMATTERSOFsickness ; employment ; employees ; relationships
withintheworkenvironment ; conflicts ; service; onessensecf
service; theacquiringofskills ; psychology:
InthispositiontheWheelofFortuneadvisesthatan
adjustmentofnecessitywillhavetobemade .Itisalsoatime
whenoneshouldconcentrateonhealingofthemindand body, to
makeeachmomentofoneslifesomethingsignificant,seekingto
experiencelifeanditsmeaning .Inmattersofemployment,pride
istakeninoneswork,alotofenergyisappliedandthereis
goodrelationshipwithco-workers .Workfriendschange jobs, now
onesarriveonthescene
.Workmayinvolvetravel,salespromo-
tionetc .Intentionallyandpersonallythepowertoovercomeany
illnessisthroughalifestyleinphilosophicadjustment .Badly
aspected,thiscardshowsthatproblemsoccurundertheabove
mattersatthemostinappropriatetimes .
ONMATTERSOFmarriageanddivorce ; contracts ; theotherparty
;
competitors,adversaries,andknownenemies ; partnerships; public
relationships ; socialinteraction ; thelawofcompensation ; what
is lacking
;
theworkingsofkarma:
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Karmically one yearns to be free of commitments under the
above matters but one still needs matter to expressthe self, and
the karmic pattern in motion must be worked through to a comple-
tion . Social and communal interactions act as ameans for you to
expand your horizons . One goesoutalotandlooksexternallyfor
themeansofonesentertainmentandgrowthexperience
.With
marriagepartnerseachhaveseparateintereste~ beneficialendea-
vours'within maritalrelationshipstakes placetogetherwith
dynamic occurrences . There is a good choice of business asso-
ciates,honestyandfairnessinalldealingsundertheabove
matterstogetherwithtrustandfriendship .
ONMATTERSOFdeathandrebirth ; accidents ; effectsofothers
;
crime and retribution ; legacies; wills
;
others estates and
finances ; jointresources; moods; sex ; spiritualism; rejuvena-
tion ; mysticism ; transformation ; psychotherapy :
InthispositiontheWheelofFortunetellsofachangeor
fluxinfinancialpatterns
.Oneexpands(asincountries)
personalresourcesthroughusingothersresources.Partnerships
arebeneficialandsomewillreceivesuccessthroughinheritance .
Thosereceivingthiscardhereshouldtrythestockmarketusing
intuition
.Onaspiritualnoteoneseeksagreatermeaningin
lifethroughthemysticaloroccultstudies .Sexualexpressionis
seenorusedtotranscendonesboundariesthroughintimacy .Have
faithandoptimism,ifonefindsoneselfinadefeatedsituation
donotworryforthisistemporary .Inmattersofdeathand
rebirththereisapeaceful(natural)transition .Everythingwill
happenattheappropriatetime,notbeforeorafter .
ONMATTERSOFreligion; metaphysics
;
philosophy
;
higherstudyand
education ; legalsystems ; morals; institutionsoflearning ; long
distancetravel ; exploration; publiccommunications ; the
collectivemind :
TheWheelofFortuneinthispositionshowsthatonessearch
foradeepermeaninginlifeisthroughreligion,scienceand
formsofhigherstudy .Newknowledge,realisations,wisdom,are
constantlygivenbirthto,howeverifnegativelyaspectedthis
cardshowsthatalittleknowledgeisadangerousthing .Never-
theless,nomatterwhatoneencountersinlifethereismeaning
andsignificance .Thiscardrepresentsteachers,lawyers,writers
-
anyonethingthatmayinfluencelifesdirection .Thereisa
loveforeducationandtraveltoforeigncountries .Aperson(or
anation)isinspiredbyavision .TheWheelofFortuneisan
evermovingcardofchangingvalues,actionsandreactions .
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L1 1 9/pg 7
ON MATTERS OFpublichonour ; status ; ambitionsandgoalsreached
;
achievements ; profession ; theotherparent ; causesfordisgrace;
recognition ; identity :
'
HeretheWheelofFortunerepresentsinternationalbusiness
connections, au'changeinonessuccessandisfavourableinmat-
tersofpolitics
.Thereisanacquisitionofwealth,howeverif
afflictedareversaloffortunetakesplace .Thisisallof
courseinaccordancewiththelawofcauseandeffect .Through
career,recognitionissought,forthereisaneedtobeinthe
limelighttoconfirmtotheselfthatsuccesshasbeenachieved .
Newenergyandenthusiasmisgiventoasituationandsomeone
risestoagoodpositionintheircareer .Aparentisasourcpof
support,goalsarereachedandambitionsfulfilled .Aphaseunder
the above matters has been completed but how successfully depends
entirelyonpreviousactionsandchoiceofdirection .
ONMATTERSOFfriends ; income; socialalliances ; legislation ;
onesattitude
;
group activities ; government,counsellors ; love
received ; spiritualandintellectualaspirations ; ideals ; fulfil-
ment ; whatyouyieldandhowyoubenefitothers :
This is a good position
for the Wheel ofFortune to be in .
Inspirationandsupportisgivenbyfriendsandgroups .Thereis
expansionthroughsocialinteractionandinextensionofaware-
nessbeyondself-concern .Concernsforhumanityandpromotionof
egalitariancauses,encouragingtheformingof groups
ororgari-
sations, cultures and nationalitiescome together in friendship .
Thiscardshowstheconstantformingofgoalsandobjectives,
there is a strong faith in succeeding . Advice is given that is
of
help,however,ifnegativelyaspectedwillnotbesound .In
governmentsetc,thereareorganisationalchanges .TheWheela'
Fortunegenerallyworksheremacrocosmically,whereitseffectis
feltoverallandnotjustbytheindividual .
ONMATTERSOFresponsibilityandcontributiontoother=
;
humanisticconcerns ; karmicdebts; unresolvedproblems ; hidden
resources ; theunconscious; sorrow ; healthafflictions ; secret
enemies; hospitals; secretsocieties ; selfundoing; total
identification :
TheWheeloffortuneteachesherethatthesignificanceof
lifecomesfromwithinwhichcanbeunderstoodthrough
contempla-
tion .
However,moreimportantlytheremustbemovement,nothing
mustbelefttostagnate ; theremustbegrowthatalltimes .
Thosewhohavenotfoundthemeanstotheanswerthereisa
tendencytoindulgeindrinkordrugsinanattempttofind
t
L1 1 9; pgB
fulfilment. Under mattersofhealthyourownhealingpowersand
beliefshouldbebroughtintoplay .Ifincarceratedorres-
trictedinanywayyoushouldturn your experienceintoabenefi
cialone,freedomwillcomesoon,butthereisatendencyto
escape into fantacy . Friends can be made of enemies and sorrow
changedintohappiness .Charitieswillreceivedonations,andany
unresolvedproblemswillbefinallysolved .
NNNNNNNA.^.N
MEDITATIONONTHEWHEELOFFORTUNE :
LettheStudentfirststudytheoverallpictureofthecard,then
studyeachdetail :Eachsymbolandimage .Studytinecolour ::a .
NowlettheStudentlookatthecardandfeelitsvibrations .
Writedownyouroverallimpression .
NNNNNNNNNN
exercisee
NowpaintthiscardwiththeabovedescribedcoloLrrs .

Pin
outlineddrawingissuppliedwiththislesson .
NNNNNNNNNN
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LESSON 1 20
JUSTICE
The Golden Dawn version of this Trump has many of the attri-
butes af the older concepts of the card Justice, for here we have
what one would consider the standard westernarchetype of
Justice, the woman and thescales . In the previous card we have
the Wheel of Fortune which shows us cosmic evolvement of the
Karmic concept of the law of cause and effect .Justice in fact
takes us a step further and shows us the result of the actions of
the previous card .

'
The general context of this card is actually enforcement
through an institution . In old versionsofthis,itrelatedto
thoseinpower,thenobilitywhoenforcethelawsofthesove-
reignoverthepeople,hencethethronethefigureofJusticesat
upon .TheGoldenDawntookthingsastepfurtherandmadesure
thatthecardwasJusticeenforcedthroughlawandorder,which
isshownbythestructureofthetwopillarsoneachsideofthe
figure.Felkindescribedthiscardasthus :'ThePathofLamed
youhavealreadylearntisattributedtotheTarotKeyof
Justice,whichleadsfromtheBeautyofTipharethtotheSeverity
ofGeburah,anditmaythusbesaidtodenotetheequilibrium
betweenEmotionandWill .Itrepresents,asyousee,a[]ucen
seateduponherThrone,herfootrestingonaFox,herhands
graspbothaswordandapairofscales .Thusshallthesoul,
upheldbyfirmWill,treadunder+ocntthedesiresoftheflesh,
andruleherkingdombytheLightoftheSpirit .MercyandTruth
havemettogether .RighteousnessandPeacehavekissedeach
other,andinthatembraceshall
spring
theperfected
man,
ready
tofacewithtranquilmindwhatsoeverthedaymaybring

forth,
lifeordeath,
joy
orsorrow' .
Justiceshowsharmoniousbalancewithinstructuredconfines .
Inmythologytherearemanyassociationshere .Firstlythefigure
appearstobeandrogynousandrelatesnotonlytoOsirissitting
injudgmentofAni,buttotheGoddessMaataswell .Itwasshe
whotestedthescaleswithafeatheragainsttheheart,the
westernconceptofblindjusticeisalsoevidenthereandlike
thetrumpDeath,directlyoppositeitontheTreedoesnotspare
anyoneforallaretreatedequally .
Thefigureinthecard,asstatedabove,representsnobility
- apersonwhohastheauthorityandpositiontoreign .The
pillarsbehindandthetwoeachsideofherareofcoursethose
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III
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of Severity and Mercy for these are thetwo extremes of the Law,
each being
applicableaccordingtothenatureofthecrimeone
has committed and the scalesshe holds are balanced between them.
In many ways we are yet again reminded of the weighing of the
heart .FelkinchangedthefigureofAnubisthejackeltothatof
a fox though both have the same inference of slyness and cunning .
By lying under the feet of the'figure we see that in the name of
Justicetheslynessandevilhavebeenvanquished. (TheStella
Matutina changed this animal to a fox because by placing Anubis
the guardian underfoot one hasa tampering of the concept of
justice,manipulationasopposedtobalance
.)Theswordhold
uprightshowsthewrathofthosewhofallunderthefigure's
domainiftheyhavedonewrong
.Itisheldupinfrontofthe
PillarofSeverityandthusdepictsthepowerofthemartial
actions of Geburah(theseare of coursecontrolledthroughthe
Tipharethcentreofpowerandbalance)
.Thescalesarethe
instrumentofweighingandrepresentthekarmicactionsofthe
law of cause and effect . The lotus's on each sideof the throne
show the influence of both the Sun
and Moon and together they
showtheandrogynousmiddlepathofpuritythatJusticemust
take.ThefigureherselfactuallyrepresentstheAdeptusMajorof
the6=5gradewhosesphereofinfluenceisinmanipulatingand
teachingthecorrectpathtofollowthroughsubtletyandhidden
resources, for these are the forces that have put her in the
positionofpowertowieldtheswordofGeburahandmeasurethe
balanceofjustice
.Thechequeredfloorhasatotalof44
squares,thoughsomeareobscuredbytheanimal .Onesquarefor
eachofthepositiveandnegativeaspectsofthelettersofthe
HebrewAlphabet .Togethertheyaresoplacedinjuxtapositionto
eachotherthattheyareperfectlybalancedandinharmonywith
eachother .Theemblemshewearsaroundherneckisshapedlikea
dropof blood, forthatiswhatitrepresents ; thebloodshehas
shedovertheanguishofherdecisionsyetshestillcontinuesto
makethemforhereshehassacrificedapartofherselfforthe
greatergoodofall .
TherightpillarandswordarecolouredintheGrassGreen
oftheKingScaleandtheleftpillarisinitscomplementary
Red .ThebackgroundofthecardistheDeepTurquoiseGreenof
theQueenScale .TherobeofthefigureistheChrome Greenof
thePrinceScalewhilethethrone,stand,andthebloodemblem
arethecomplementaryRed.TheEgyptianheaddressandchequered
floorarecolouredintheDeepGreenandcomplementaryRedof
thePrincessScale .Theflowersatthebaseofthepillarsare
alsointheircomplementarycolours .TheFoxiscolouredinthe
translucentcomplementaryredofthePrincessScaleasarealso
thescalesheldbythefigure .Theskinofthefigureiscoloured
inthetranslucentcolouroftheKingScale .Thelotus'sontop
oftheThronearecolouredinthesamecoloursasthepillarthey
areclosestto .
I
L1 20/pg
The psychological aspect of this card shows a balancing up
or harmonisation of internalstresses . This is achieved by
initiating and completing relationships so that one knows exactly
where one stands. Social intercourse is a very important partof
the individuals portrayed by Justice. There is asacrificial
aspect here as well, to a greater cause . It shows someone who is
constantlybalancing and checking the personal aspect of his
nature in favour of a greaterwhole .Extremeadaptabilityto
almostanysituationisindicated,sothatheorshecanmergeor
bepartofthehugesocialscene .Thereisalsoaveryexhausting
tax on ones energieswiththistypeofbehaviourforJustice
representstheidealist .Thescalesheldbythefigureisthe
meansthroughwhichabalancingandcheckingforcecomesandof
whichtheindividualusesinordertodecideoneventsandissues
thatareforthegreatergoodofall .Minuteattentiontodetail
isneededbytheindividualbeforejudgment .
Thetitleofthiscardis" DaughteroftheLordofTruth ;
HolderoftheBalances ." ThisrelatestoMaattheEgyptian
GoddessofTruthandherplaceintheHallofMaat .
Thealchemicconcept of Justiceshowstheweighingand
measuringofingredientsbythealchemist .Oneoldtextsa -.1 s :
'ThebeginningoftheHermiticWorkiswiththeconjunctionof
threeprinciples :(1 )Weightofthebodywhichisabouthalfthe
weightofspirit' -soulphencetheevenbalanceofthescales .
Alsothetales,shownhereevenlybalanced,showshowtheconver-
siontoPhilosophicalMercurycanbeaccomplishedinreducingthe
weightevenlybytheuseofasolventwhichtakesawateryform,
butisofasolidbrittlenature - emphasizedbythechequered
floor - eachpartofthesamebutdifferent .
Thenumberassociatedtothiscardis1 1 .Westcottcall_,
thisthenumberofsinsforitexceedsthenumberofperfection
(1 0)whichisalsothenumberofcommandments .Thisisin'acta
numberthatstandsbothwithandoutsidethemainstreamofconti-
nuity .EliphasLevisays :'Elevenisthenumberofforce ; itis
thatofstrifeandmartyrdom' .
NNNNNNNNNN
DIVINATION
ONMATTERSOFSelfhood ; SelfProjection ; newideas ; newbegin-
nings ; reactionstooutsidestimuli ; thelifeforce ; first
encounters
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The card Justice, in
thisposition, shows in the evolved
person one who is well balanced psychologically and emotionally
;
though in one who isunevolved, it shows someone who is striving
for balance and at present has an unstable equilibrium. There
is possible restlessness and neurotic behaviour ;
this sort of
person wants so
much but is
unabletoharmonisetheselfinter-
nally. For theperson that is well balanced we find someone who
is in touch with the inner self,emotionally,psychologically,
and intellectually . Individuality is projected through the co-
operation of others. There is anevaluation of any outside
stimulae so that all is slatted into a category . Any beginnings
undertaken shall bea .on
a good footing .
ON MATTERS OF possessions and personal attitude towards such
;
personal estateand resources both physical and material ;
principles and feelings ;
management and projection ; commerce,
personal,commercial, governmental and national financialaffairs
directly relating to the self :
TheapplicationofJusticeunderthe above matters,if
negatively aspected by the surrounding cards, advisesan end
'
to
any business venture andtendto all the legal ramifications
of
saidventure, otherwise youmay be the loser . However if posi-
tively aspected, from a managerial viewpoint Justice shows a good
working relationshipand soundprojection for the future . Commer-
cially everything is set to go ahead . One is neither poornor
wealthy with a good body and good mentalhealth . This card also
shows a person with strong powers of evaluation who wastes noth-
ing. Generally Justice shows an honestand resourceful person in
affairs .
ON MATTERS OF short journeys ; communications
;
relationships ;
brothers, sisters, neighbours
;
humour; identity
;
early education ;
books
;
correspondence ; enlargingonesfield of activity :
Travel to places whereone has not been before, journies are
neither shortnor long, and communication is formally established
along traditional lines. There may be some correspondence but not
much .DonotexpectsensitivitywhenJusticeturns up
here,only
intellectualevaluations and responses along the lines of proto-
col . In matters of education there is arefiningof ones mental
state
;
inner perceptionwill help in studies. There tends to be
philosophic expression of thought anddesire and acoolnessof
attitude . Relationships under the above matters are healthy,but
not emotionally close .
ONMATTERS OF the end of one stage and thecommencement of
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L1 20/pg 5
another ; the home and private life ; buildings ; land
;
parents ;
security ; emotions
;
significant shifts inlifes directions
;
con-
cerning the soul ;
the occult in its practical terms
;
divination :
Justice here shows a verygoodhomelifethoughthere`seems
tobesomethingaustereorcoolaboutit,butsecurity inlifeis
morethanadequate .Thehomeismadeaplaceofchosenideal
expression-animageonewishestoprojecttotheoutsideworld .
Theremaybeaquisitionofland,buildingsorrentalofproperty
.
Emotionsareevenlybalanced,andanydirectionsopenforoneto
takeareevaluated .Thereappeartobenoimmediatemajorshiits
inlifesdirections .Justiceadvisesthatoneshouldnotmake
anymovesorbindingdecisionsuntilthesituationiscarefully
evaluated.Ifonegoesthroughanyemotionalupsets,theyare
leftinpsychicexhaustion .
ONMATTERSOFlovegiven ; creativityofselfhood ; thecreative
will ; children ; entertainment ; recreation ; speculation ; sport= ;
thearts ; gambling ; fulfillingpotentiality:
Inmattersoflove,feelingsarereciprocal .Creativityis
confinedtoacceptedways .Relationshipswithchildrenaregood .
Onecanexpecttobeinvolvedwiththeguidanceofchildrenalong
theirpathofevolvement,alsothereappearstobeaneedtohave
children .Inareasofentertainmentandrecreationthereisa
moderatinginfluenceandpleasureistakenfromuniquethings .In
areasofspeculationthiscardadvisesonenottooverindulge,
andifcarefulyouwillbegenerallysuccessful .Enjoymentofor
aninvolvementwithmusicisdepicted .Overall,Justice,repre-
sentsmoderationandcontrol,adheringtothelawsofsocietyand
culture.
ONMATTERSOFsickness ; employment ; employees ; relationships
withintheworkenvironment ; conflicts ; service; onessenseof
service; theacquiringofskills ; psychology :
'
InthispositionthecardJusticeshowsthemiddlelevel
managementpositionwheremundanedecisionsandjudgements,
evaluations,mustbemade.Co-workersaresympatheticbutrarely
offerhelp .Employersareunderstandingbutexpectanhonest
day'swork .Anysicknesswouldbethroughemotionalturmoilor
disharmonyinaworkenvironmentorthroughmishapsinpersonal
relationships,however,thiscard generally portraysstable
health .Thereiscontentednesswithonescurrentworksituation
andsenseofservice.Thiscardrepresentsbalanceandharmony
hereonalllevelsofbeing .Manyskillsareacquiredwhich
complementeachother .Ifnegativelyaspectedbythesurrounding
cards,onesmentalstatewillbeunstableorconfusedandthis
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cardadvises one to stabilizethe self and face
up
to whatever
life may bring forth

'
.

'
ON MATTERS OF marriage and divorce; contracts ;
the other party ;
competitors,adversaries, and known enemies ; partnerships
;
public
relationships ; social interaction ; the law of compensation ; what
islacking ; the workings xxf karma :
Justice in matters of marriage represents someone who is
suited to their mate. Partnerships and marriage is of primary
concern
--
alot is expected from a mate . A marriage may take place
in the Registrar's office rather than a church . In matters of
divorce, the parting will be equitable and a third party will
judge the division of property .Relationships areofacompeti-
tive nature . If negativelyaspected you may find yourself an
adversary. In partnership& one isvaluedandpublicrelationsare
undercontrol
.Insocialmatterslifewillbeeitherbalancedor
onemaybeasocialbutterfly,dependingonthesurrounding
cards.
ONMATTERSOFdeathandrebirth ; accidents ; effectsofothers
;
crimeandretribution ; legacies ; wills; othersestatesand
finances ; jointresources; moods
;
sex ; spiritualism ; rejuvena-
tion; mysticism ; transformation ; psychotherapy :
Profitsmadefromthemisfortunesofothers,wealthgained
throughpartnerships,areshownherewithJusticeinthisposi-
tion.Aperson(organisationorcountry)isabletogenerate
wealthfromunknownsources .Excellentmanagerofaffairs .In
thisposition,Justiceisthecardofretribution .Wrong-doers
arepunnished,whetheritbebymanorKarma,andtheinnocentgo
free
.Peopleworktoastructure,orenforcetheletterofthe
lawandinreligiousfactionstheyworktoenforcethewillof
theirprophets .Disputesaredealtwithfairlyifanoutsideor
unbiasedpartyis given thefinalsay .Ondeaththereisafacing
uptoKarmaearnedeitherfororagainstfromonespreviouslife,
atimeoftestingintheHallofMaat .Excellentmanagerof
affairs.
ONMATTERSOFreligion; metaphysics ; philosophy ; higherstudyand
education ; legalsystems ; morals ; institutions of learning ; long
distancetravel ; exploration ; publiccommunications ; the
collectivemind :
ThecardJusticeshowscircumstancesadheringtosocial
etiquette,lawsandjudgmentsmadealongsuchlines .Itrepre-
sentsreligionsorphilosophieswherethereisalotofdictating,
1
I
L1 2n/pg 7
one where people are judged by)theiractions .Thereisaneces-
sityforlogicandacomprehensibleformatforapplication
.On
mattersofhighereducation,Justiceportraysattainment
in ones
endeavourspossiblyinthefieldofLaw
.Publiccommunications
arearbitraryanddictatorial .One will workbestthroughgroups .
Generally,onecanexpectharmony .
ONMATTERSOFpublichonour ; status ; ambitionsandgoalsreached ;
achievements; profession ; theotherparent ; causesfordisgrace ;
recognition ; identity
i
ThisisagoodpositionfortheJusticetobeinforit
showssomeonewhohasachievedmuch .Possibleinvolvementina
judicialfieldorprofessionisindicatedandonewillgainfrom
toronewillmeetorhavedealingswithsomonewho l-fasgaineda
greatdealofnotariety,whomaybefearedand/orrespected .
Justicerepresentstheharmoniserandintegrator,someonewhohas
aclearvisionoftheirgoal,whoisinapositionofauthority
affectingthelivesofthosearoundthroughhis/herdecisions
(thiscouldalsorefertoagoverningbodyornation) .! 'lthcugh
Justicecandepicthappinessandidealismthereisasensit :- --
nessofreputation .
ONMATTERSOFfriends ; income ; socialalliances ; legislation ;
onesattitude ; groupactivities ; government,counsellors ; love
received ; spiritualandintellectualaspirations ; ideals ; fulfil-
ment ; whatyouyieldandhowyoubenefitothers :
ThisisanallencompassingpositionforJusticetobein .
Itshowsworkinginwithgovernmentalorganisations,groupsand
activitieswithaconcernforhumanityandtherightsandwrongs
of

nations.

Justice

representscounsellors,

arbitrators,
organisationsformedtosetstandardsandlawsandbecome
governingbodies .Itshowsanindividualwhowantstodo
rightbyallothers,

hasastrongsetofidealsandwill
sacrificepersonalfeelingsforthegreatergood .Forthe
unevolved,constantattemptsaremadeto" fitin" whichleasto
someone" whorunswiththefoxandhuntswiththehounds" .Stable
patternswithCabinet/Congress,decisionsmadewhichtoagreater
degreeaffectthepopulous .
ONMATTERSOFresponsibilityandcontributiontoothers ;
humanisticconcerns ; karmicdebts ; unresolvedproblems ; hidden
resources; theunconscious; sorrow; healthafflictions ; secret
enemies ; hospitals; secretsocieties; selfundoing; total
identification :
1 1
1 1
Let the Student first study the overall pictureof the card, ther
studyeach detail : Each symbol and image. Study the colours .
Now let theStudent look at the card and feel itsvibraticns .
Write down your overall impression .
mustalls
Nowpaint this card with the above described colours.
outlined drawing is suppliedwith this lesson .
lu ^1 ~.A,~.~ ,1 %,1 %,1 %,1 %,
An
L1 20/pg 3
HereJusticeshowssomeone going toanotherwithunresolved
problems .Onoaeormorepersonsseekoutsidehelpwhoseverdict
willbethefinalsay .Secretsocietiesshownhereareones
1 1
connectedwiththe*'White-Lodge'
type
. Onesdownfallisworrying
abouttrivialityand approaching anymeaningfulorindepthsub-
jectorrelationshipwith superficiality. Onahighernote,if
1 1
wellaspected,onegainsrecognitionofones place inthe
universeandthere is
totalidentification .Karmicdebtsare
balancedout
-
paidoff .Healthshouldbe good, howeverifoneis
1 1
afflictedJusticeadvisesbalancingoneselfinternally .

There
maynotbeacurebutanyillnesswillnotgetworse,howe" 'r
eachtoonesownkarma .
*TheWhite-Lodgeisabrotherhood,whetheritbemythical or
otherwise,andissaidtohousethefinestesotericbrainsin the
world .Itisconsideredameetingplaceformastersof all
1 1
creeds.
MEDITATIONONJUSTICE :
LESSON 1 1
HANGEDMAN
L1 ^1 /pg1
The HangedManin its GoldenDawnconceptappearsatfirst
glancetobethesameasthetraditionalversionsofthistrump .
However,lookingcloselyatthecardagreat deal ofhidden
symbolismwithinitbecomesapparent .Undertheoldschemeof
associationstheHangedManrelatedtothewaterelement .Nowit
isassociatedtotheplanetNeptune,rulerofthesea .
BothFelkinandWaiteassociatedthiscardtotheDrowned
Giant (see my" RosicrucianRitualsoftheGoldenDawn" forthe
6=5explanationbyFelkinandthe" CompleteGolden Dawn" -for
Waites6=5version . P.Z .) . TheoriginalGoldenDawnviewpointof
thiscardwasmoremixed .Anexampleofthisisinthegeometri-
calshapehidden in thecard .Thefirstthingto notice'_is'that
thecaveisintheshapeof ; Mem,theHebrew , letterassociated
here .Thelegsofthefigurerepresentacrosswhilehiselbows
formawatertriangle .Thisisthe symbolof thealtardiagramin
the3=8ritualofthewatergradeofHodandshowsthecrossas
thepower of thespiritofliferising above thetriangleofthe
Watersandreflectingthetrinetherein .-The-crossequatestothe
number four whilethetriangle,equatesto , multipliedthey
equal1 2andshowthe1 2 phases oflife(theastrologicalhouses)
thatthepsychemustjourneythroughbefore experiencing-libera-
tionatDeath . .Thewholeconcept'ofthecross and triangle work-
ingthroughtheletterMemshowsenlightenmentthroughthewater
elementoftheemotions .
Theactualplacinggoftheboundfigureinthecaveshows
enforcedsacrificeandsuffering.The8raysoflightthat
emanatefromthefigurerelatetotheSephirahofHod and repre-
sentssenlightenmentthroughtheDivineWhite Brilliance (DWB)
descendingdownintothetriangle.Thisisaccomplishedbya
furtherhiddengeometricalformulaofthefigure whichisthe
letters L .V.X ., usedtobringdowntheD.W.R .Thewholefigure
actually represents thisforthecrossedlegsformthe 't', the
forearmsthe'V'andthe:crossedwriststhe 'X' . Thelongerhe
remainsinthis position themore enlightenment he receives . The
figurewearsaleopardskinwhichshowsthecrueltyheendures .
TheTitleofthiscardis'SpiritoftheMighty Waters' .
Thisrelatestotheassociation-o+ .Mem,Neptuneandthewater
element.
Therockinthiscard iscolouredin theDeepBlueofthe
1
King Scale, while the skincolourofthefigureisitstranslu-
cent-colourandhishairiscolouredinthecomplementaryOrange .
TheSeaistheGreyishGreenoftheQueenScalewhilethesky
aboveisitscomplementarytranslucentRedandrelatestothenew
dawn .TheDarkTurquoiseofthePrincess
.Scaleshowstheforebod-
ing water in thecave(atthebottom of thecard)The leopard
skinrobewornbythefigure-_iscolouredintheDullGreen(with
CubaRedspots) of thePrincessScale .The8rays , of light '
emanatingfromtheheadofthefigureareinthetranslucentRed,
complementarytothe,QueenScale.
Thepsychologicalaspectofthiscardisaverypowerful
oneandrelatesto~ rersingoneselfinanentirelydifferentlevel
ofconsciousness .Boundariesasweknowthemareshatteredand
onefacesanentirelynewsetofvalues .Alsotherewillundoub-
tedlybeadissolutionofonescharacterasweknowit .Jungalso
consideredthatstateslikethiswerelikenedtodissolutionfrom
thechemicaltothespiritual,correspondingtoevaporation in
whichalltheweakeringredientsthatcanbevaporisedare e ; pEl-
ledorpurged .Fromapsychologicalpoint of viewitcanrepre
senttheZenstateofSatorior Gnosis a linkingwiththe
archetypalpoint of contentsoftheunconscious.Itsnegative
aspectsinfactrepresentthe basis causesofsickness,both
somatic ; and psychic, bodilyareaswheretheetiologyremains
alwaysunknownandmysterious.
Atremendousupheavalisbroughtaboutbythiscardandit
becomesamakeorbreaksituation .Disillusionmentisinfact
parta+theverymakeuptheHangedMan .Ithastobeexperienced
sothatthenewerrealitycanbeaccepted.Thetearingdown
conceptassociatedwiththiscard'does in factbecomethebuild-
ingblocksfor the futureasbiggerandbetterthingsareto
follow .There is definitelyahighsenseof>spiritualityasso-
ciatedhereandonemaytryto follow thispath - totheexclu-
sionofallelse.Whenoneenterstheloftyspiritual plateau of
theHangedManthemysticalexperienceshakesustoourveryc-r O
andnothingwillever - bethesameagain.Theemotionsarethe
mainforcewhichthe Hanged Mandealswithforthis is hisguide
into thedeeperareaof his psyche .All steps, stopsandattune
mentswillbewiththeemotionalcontentfirstandforemost .The
watershowninthiscardalsorelatestotheemotionwhichoneis
immersedin,andbecomespartofthewholeseaafrightening
concepttounifywith--butoncedone, and accepted,+anscends
otherpreviousthoughts,ideasanddesires .
Thiscardisa-goodexamplewherethealchemicalexplanation
alonewouldsuffice .Themainthingtorecognisehere is thatthe
water_inthiscardissea-water(saline) .Thepointof view
regardingthemanupsidedownisa simple oneofbaptism,which
in alchemycanonlybedonewithwater,bloodandfire(the
auroraConsurgexs) The alchemical viewpoint is that the imper-
fect body (man) is submersed in seawater (alchemical saltbeing
its base which distinguishes itfromplainwater),wheredivine
wateristhenperfectedthroughbeinggestatedinthewombof
water .'1 heGloriMundisays
:'Themysteryofeverythingislife,
whichiswaterforwaterdissolvesthebodyintospiritand
summonsthespiritfromthedead .
Thenumberassociatedtothiscardis1 3 . Here-we havethe
DecadandtheTetrad,awholeunitsupportingsomethingjust
structurallyformed .Thisisaverypowerfulnumberforittakes
usintonewareaswithtremendousresourcesofpower .In terms of
amoderndaytodayanalogywehaveanewcompanyjuststarting
upwithaccesstoalmostlimitlessbackingfinance
.Development
andgrowthwillcomebutthedirectionwilldependonthe
internalstructureof the company and itsabilitytohandleits
rapidgrowth .
DIVINATION
ONMATTERSOFSelfhoo SelfProjection ; newdeas ; rewbegin-
nings; ,reactionstooutsidestimuli ; thelifeforce ; first
encounters:
: o- OnalargeorpersonalscaletheHanged Man portrays'd
tionto a chosenpath,anidealwayoflifeor stateof mind, a
desiretobeonewiththecosmosresultinginfeelingrestricted
withanythingless,whereilluminationarisesfromrealising
contentment,even in themostboundstate .However,theaverage
behaviourofapersonalityisdiscontentwithwhere; andwhat
he/sheis,thus takingon peculiaritiesandassumingafalse
identity - masquerade.Eventuallythepersonalityisforcedto
facerealitycausingan upheaval ofsuchpersonality,thereby
throughself-destructionliesredemption .Onapositivenotethis
cardshowstheinspiredwho uses psychicforcespositively .I
alsorepresentsenvironmentalists .
ONMATTERSOFpossessionsandpersonalattitudetowardssuch ;
personalestateandresourcesbothphysicalandmaterial ;
principlesandfeelings ; managementandprojection ; -commerce,
personal, commercial, governmentalandnationalfinancialaffairs
directlyrelatingtotheself
Anidealisticapproachtowardssuchmaterial :mattersanda
generousnatureisdepictedherebytheHangedMan .Atthemost,
onecan have everythingonepossiblyneedsbutmaybeyouare
E
unable to recognise this . Ifa newperspectivecanbeadopted,
therewillbelittletobotheroneundertheabovematters .If
not,thenyoumayexperiencematerialdifficultiesMoneyis
earnedthroughlabour(mental,emotionalorphysical)andduress .
Wantonnesscausesanguish,guardagainstdeceptionandfraudand
avoidfantasticschemes .Successwilldependentirelyonhowwell
youcanhandleyourownaffairs .Thereisinsightintopersonal
spiritual needs - followit, don't denytheself .
ON MATTERS OF shortjourneys; communications ; relationships;
brothers,sisters,neighbours ;; humour ; identity; earlyeducation ;
books; correspondence; enlargingonesfieldofactivity :
Seeingtheworldfromadifferentperspectivetendsto
estrangeonefromold friends andfamily, or theeducational
system for thosestill ; inschool .Itisnotthatonedoesn't
understand,itisjustthat,suchsystemsortrends of thought
seemsuperfluous,orperhapssuperficial .Journiesbecomea
sourceofannoyanceaslittlethingsgowrong,itemsgoastray,.
Therearemanythings,undertheabovematters,that one is
forcedtoconsiderandmakeallowancesfor,torepeatlessons
learntcausesmentalanguishatsuchconfinementandrepetitive-
ness.-Thehanged'manshowsmelancholiainchildhoodandtheneed
formentaldiscipline .
ON MATTERS OF theendofonestageandthecommencementof
another; thehomeandprivatelife ; buildings ; land; parents ;
security; emotions ; significantshiftsin lifes directions; con-
cerningthesoul ; theoccultin

practicalterms; divination :
Althoughmasteryofonessoulisnotyetattained,certain
internal emotionalandpsychologicalsufferingoccurs,which
forcesonetomakecertainrealisations - itisinfacta-caseof
sinkor swim.- The Hangedmanhererepresentsdifficultchildhood
andaneccentric=parent,misfortuneinmattersof property and
bolding,insomnia, and alsowarnsagainsttheuseofdrugs . There;
arementaltieswiththehomeandearlylifeassociations
(family) .Influences by strangers takenintothe! homehelpunder-
standingalthoughitmaycauseduress .InIdageonemayfind
oneselflonelywith an impairedmemory .
ONMATTERSOF lovegiven; creativityofselfhood ; thecreative
will ; children; entertainment ; recreation ; - speculation ; sports ;
thearts; gambling; fulfillingpotentiality:
Whenwellaspected,-thehangedmaninthispositionshows
intuitiveinsightandanunderstandingoflove .However its
t
general meaning is unusual behaviour, although in this instance
itisnotharmfultotheself .Unsatisfactoryloveaffairs,loss
throughgambling,over-indulgencein .alcoholordrugs,specula-
tivelyalossordissappointment . Onmattersofchildren,they
willneedspecialhelpineducation,,andlove.Itshowsinferti-
lity and suffering due to children. If very unfavourably
aspected,possibleinfantdeath .However onemust nottakethis
card too seriously here unless badly aspected .
ONMATTERSOFsickness; employment ; employees ; relationships
within the work environment ; conflicts; service; ones sense of
service; theacquiringofskills; psychology :
Mildinsanitytendstobetheoverallinfluencehere .There
is unhappiness in ones employment, employees will be unpunctual
anddisobedient,badadviceisgivenandobstaclesstandinones
way. Something may get lost . Bewareof malpractice and avoid non
certifiedmedicalpractitioners .Theretendstobeafeelingthat,
problems'willbesolved ' ifonecould'onlybethere'or'over
there' .ThisisselfdelusionandtheHangedManshowsthewayto
claritymind,initiallythroughstillnessandacceptance,sothat
onecan " getmattersintoperspective .Withsicknessthereare
obscuremaladiesandweaknessofconstitution .
ONMATTERSOFmarriageanddivorce ;
competitors,adversaries,andknown
relationships ; social interaction ;
is lacking ; the workings of karma:
contracts; theotherparty
enemies; partnerships; public
thelawofcompensation ; what'
RestrictionandtribulationsaresownherebytheHanged
Man inthisposition .Marital bliss isovershadowedbythe
sacrifices_onemust - makeforthe . sake ofthemarriage.Although
thesesacrificesmaynot be regretted,somearemournfulwhen
encounteringfurtherobstaclestohappiness.Allpermanentrela-
tionships and contractual agreements must be considered carefully
before entering into anything so binding, otherwise you may be
lookingforwaysandmeansofbreakingalink .TheHangedManin
thispositionshowseventfulbutdisturbingtmes .
ONMATTERSOFdeathandrebirth ; accidents ; effectsofothers ;
crime,and'retribution,legacies ; wills; othersestatesand
finances ; jointresources; moods; sex- ; spiritualism; rejuvena-
tion ; mysticism; transformation ; psychotherapy:
The desire to be'releasedfromthematerialbodyis strong
intheHangedManinthispositionandtherearetimeswhen
consciousness'sits on thefinelinebetweenlifeanddeath,a
t
need to be - out of this world and 'a seeker of the ; _hidden
.mysteries . Be prepared for disappointments and delays underthe
above matters. Be
carefulofanyadvisegiventoyou,profes-
sional or otherwise . If making a will then leave no loopholes .In
financialaffairstherearebaddebts,usuallyincurredbya
partner . On spiritual mattersthis card showsenhancedpsychic
abilities-someonewhohastappedintothecosmicknowledge
.
Thereisilluminationundersuchmatters,,howevertheHanged_Man
isnotfortunate in materialmundanemattersorinareas
:F
litigation .
ONMATTERSOFreligion ; metaphysics ; philosophy; higherstudyand
education; legalsystems ; moral's ; institutionsoflearning ; lo:sg
distancetravelexploration; public communications; the
collectivemind:
UnlessbadlyaspectedtheHangedManisafortunatecard
in
thisposition,howevernothingisgainedwithease
.One must work
hardforany,formofsuccess,somuchsothatitmaynotseem
worthwhileintheend,buttooutsiders your achievementsare-
considerable .'Through strong aspirationsthereisarduous
research- and study .The .HangedManshowsaguiding force
(teacher,guru,politicalleaderetc .),but the lessonitteaches
istoknow thyselfasthineownguru
.Thereisdangerinlongsea
voyagesand' ; journiesoffalsepretences .Easternmystici yoga,
attractsthoseseekingpeace

theirlives.
ONMATTERSOFpublichonour ; satus ; ambitionsandoalreached ;
achievements; profession; theotherparent ; causesforsgrace ;
recognition ; identity
TheHangedManshows thispositionthatsuccesslies
entirelyonhow much youapplyyourself. You arewarnedagainst
fraudandrisks-in-business .Situationsmustbefaceduptoand
handleddirectly ..Apersons - reputationona,largeorsmallscale
maybewellknown,butitmaynotbe thetype ofreputationthat
personhadenvisaged .Acareer is delayed or interrupted.Times
areeventful underthe abovematters .Intheevolvedthereis
recognition oraccesstoapowerfullycreative force. Thiscard
alsoshows" thataparenthas had astronginfluence on ones
thoughtsand,emotionalpattern . :
ONMATTERSOFfriends ; income ; socialalliances ; legislation ;
onesattitude ; groupactivities ; government,counsellors ; love
received ; spiritualandintellectualaspirations ; ideals; fulfil-
ment; whatyouyieldandhowyoubenefitothers :
1
ThehangedManhererepresents spiritual groups and mystical
organizations. Spiritual guidance/wisecounselisreceived and
goalsrealized .Ifnegativelyaspectedoneisunfortunatewith
acquaintances,aloneness,trivialtroublesandtreachery .There
arestrongneeds,wishesandhopeswhicharefargreaterthan
whatlifecanprovide,henceonemayfeelveryunfulfilled .The
HangedMan advises re-evaluationof your life and to set more
obtainablegoals.Inmattersofgroupsetc,theremaybeunsa
vouryconnectionsinunusualgroupactivitieswhichyouwoulde
bestridof .
ON MATTERS'OFresponsibility
and
contribution<toothers;
humanisticconcerns ; karmicdebts; ; unresolvedproblems ; hidden
resources ; theunconscious; sorrow; healthafflictions; secret
enemies; hospitals ; secret societies; self undoing; total
identification:
InthispositiontheHangedManrepresentssomeonedeepi',
privatethought,whoretreatstoinnercontemplation .Forsome
thereis,spiritualwisdom .Onmattersofhealthapersonmay
experience difficulties and there may have been longterm
s,-if
fer
ing. In secret societies there is relative success however one
tends to retreat and work; alone . Past actions interferewith your
generallife'sdirectionthoughtheHangedManadvisesthatthis
can,beovercome .
MEDITATIONONTHEHANEDMAN :
Let the Student first study the overall icture of the card, then
study eachdetail . Each symbol and image. Study the colours.
Now let the Student look_ at the card and feel its vibrations .
Write down youroverallimpression .
Nowpaintthiscardwiththeabovedescribedcolours .
outlined drawing is supplied with this lesson .
~~~~~~
~~~
-
~~~~~~
~-
~~~~~~
~

- ~ -
~
~~~~
~ ~
~-~

~~~~~
~- ~ ~~
-

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~~~
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~~~~~~~~~~~~~~~-~~
~~--~~ ~~ ~~~~ -~~~~~
~
~~~~~~~ ~~~~ -~~~~~~~- ~~-

~~~~~~
~ ~~~ -~-~ ~-~~~~~~~ ~-~~~~--~

~~-~~
~~~ ~~~~ ~~~~~~ ~ ~-~~~ ~
~~~~~~~-~ ~~~~~~~ -~~~~~~~~~~~~~~~~- ~ ~-
~~~~~~~ ~~-~~~~~ ~~~~ ~ -~~ ~~~~~- ~~~-~~~~~~~~
~ ~~~ ~~~~ ~~~~~~~ ~~ ~~~~~ -~ -~-
~~~~~~~~~ ~~~ -~~~~~~-~~~~ -~-~-~~~~~-~
~~~ ~ -~ ~- -~~~~~- ~~~~~~~~~-~~-~~~~~
~~~~- ~ ~ -~~~~~ ~~-~ -~ ~~~~~~~
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~~~~ ~~-~~ ~~~~ ~~~ ~~~-~~~ ~
-~ ~~~~~~~~~~~ ~~~ -~~~~~-~~~~~~~~~ -
~-~~~~ -~ --~~~~~~-~ ~~~ ~~~~~~~-~ ~~~~~~~
~~~ - ~ - ~~-~~~~~~~~~~ - ~~~ ~ ~~- ~--~ ~~
~-~~~~~~- ~~~~~ -~ ~ -~~~-~~~~~-~~~~
~~~-~~~- ~-~~- ~ -~~~~~~~ ~~~~ ~~~~~~-~
~~~~~~~~~~~~-~~
~~ -~~~~~~ ~~~~~ -~~~ -
~~~~~~~- ~~ -~~~~~-~~~~~~~~~~~~~~ ~- ~-~~-~~-~~-~~~ ~~
~~~~-~~ ~~~~~~~~~- ~ -~~~~~~~~~-~~~~~~~~~ ~~~~ -
~~~ - -~~~~~~-~~~~~ ~ ~~-~~-~~-~~~-~ -
~~~~~~~~-~~~~ -~~~~- ~~~~~~- ~~~~~~-~~- ~-~-
~-~~~~~ ~~~~~~~~~~~~~ -~~~~~~ ~~~-~~~~~~~~~~
~-~~~~~ ~-~ ~~~ -~~-~~~~~~~~~~~~~-~~~ ~~- ~~~~~
~~- ~~~ -~ ~~~~~~~~~~-~~~~~~ ~~~-~ ~ ~-~~~-~~-
~-~~~~~~ ~~~ ~ ~-~~ ~~-~ ~~ ~~ ~~~~
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~- -~ ~~- ~~~~~ -~~~~-~~~~~~~~~~
~~~~~- ~ -~-~~~~~~-~ ~~~~~~~~~~~~~~-~~~~~
~~~~~~~~~~~~~~-~~~~ ~ ~ ~~-~- ~~~ ~~~~ ~
~~ ~~~~ ~-~ -~~~~-~~-~~-~ ~~ ~~~~~ ~~~~~ ~~

~ ~ ~ ~
~ ~~-~~~~-~-~~~~~~~~~~~~ ~- ~ ~~~ -~ -~~-~-~~~-
~~
-~~
~~~~~~~~~~~~~ -~~~~~~~~~-~~-~~~~~-~~~~~~~ ~~-~~~

~~-
- ~~~~~~-~~~-~~~~~~-~ ~-~~~~~~~~~~~ ~ -~~-~~~~~~~

-~~ ~~ ~
~~~~~~~~~~~~~ ~ ~-~~~~~~~-~ ~~~~- ~~-~~-~~~~~-~~-~-~~~~~
-~-~~~-~ - ~~~~ ~~~~ ~~~~~~~-~ ~~~-~~~~~~~ -~~-~~~~~~~~ ~~- ~ -~
~~~~-~ -~~~~~~ ~~-~~~~~~ ~-~ -~~~~-~~-~~~~ -~ ~~~-~~ ~ ~~~~~~- ~~~~~
~~~~ -~~~-~~~~~~~~-~ ~~ ~~ ~~~~~~~ -~ ~~~~~ ~~~ -~ ~~~~~ ~ ~~
~~- ~-~~ ~~~~ ~~~~~~~~~~~~ ~~~ ~~~~~~~~ ~~~ -~ ~ ~~~

~~~~~-~~~~-~ - ~-~~ ~~ ~~~~ -~~~~~ -~ ~~~~~ -~ ~~- ~~~~~
~-~~~-~ -~ ~-~ ~~~ ~~~~~~~~~ ~~-~~~
~ ~~~

~-~ ~-~~~ ~~ ~ ~~~~~~~- ~ ~~-~~~~ -~~~~~ ~- ~~~~ - ~ -~~~~ ~~

~~-~~~~ -~~~~~~~~~~-~ -~~ ~-~~- ~~~~~~~ ~~~ -~-~~ ~- ~ ~ ~~ ~ -
~~~~~~ ~-~~~~~~~~~~~~ -~~~ ~-~~~~~~~~~~~~~~~~~- ~~ -~~~~~~~~~ -~
~~~ ~-~ ~~~~~~ ~~-~~~~ -~ ~-~~~-~~ ~- ~~~~~~~~~~~~~~ ~ -~~~~~~ ~
~ ~~ -~ ~~~~~-~~~ -~~~~ ~~~ -~ ~~~-~-~~~~ -~~~~~~ ~~-~ ~
~~~~~~~~~~~~~~~~ ~-~~-~~~ ~~~~~ ~~~~~~~~~~~-~ ~~~-~ ~~-~
~~~~~~~- ~~~~~~- ~~~~~~~~~~~~~-~~ ~~~~~~~~~~ -~~~~~-~~~~~~~~~ -
~- -~ ~~~~ ~-~~~- ~~~~ ~~ -~ ~ ~~ ~~~~~~~ ~~ -~~~~~~~~~-~
~~-~~~~~~-~ ~ -~~~~~~~~~~~~~ ~~~ ~-~ -~~~~~~ -~~ ~~~~~~ ~~-~-~
-~~ ~~~~ -~ ~~~~~~ ~~~~ -~~~~~~~~~~~~ ~-~ ~~~~~~~~- ~-~ -~~~~~~ ~-~
~ ~~~~~~ -~ ~~ ~~~~~~~- ~~ ~~ ~- ~~~~~~ -~~~~~~~~~-~~~ ~~
~~~~~~~~~~~~-~ ~~- ~~-~~~~~~~~~-~~~~ -~~~~~~~~~~~~~- -~~~~~~~~
~-~ ~~- ~ -~~~-~~~~~~~ -~~~~~~~ ~-~ ~~~~~ ~~~~-~ -~~ ~~~- ~~-~
~~~~~~~~~~~~~~ ~-~~~~~~ ~ -~~~~~~~~~~~~ -~~-~~-~~ ~-~ ~~~~-~
~~ -~~ ~~~ ~ ~~~~~--~~-~~~~- ~ -~~~~-~~~~~~~~~~~~~~~
~~~~- -~~~~-~~~~~~~ ~~~~ ~~~~~ ~~~ ~~~~ ~ ~-~~~~- -~~-~~~ ~
~~-~~~~~~~~~~ -~~~~~~~~ ~~~~~ ~~-~~~~ ~~-~~~~-~~~~~ -~ ~~
~~~~~~~~ -~~~ ~~~~~~~~~~~~
~~~~~~ -~ -~~~~ -~~~~~~~~~~~ ~~- ~~-~~- ~~~~
~~~~~--~ ~ -~~~~~~~~~ -~~~~~~-~-~~~ -~ ~~~~~~- ~~~~~~~-~-~~~
~~~~~~~~ -~~~~~~~~-~~~~ -~~~~~~- ~~~~~~-~~-~~~~~~~~~~~ -~-~-
~~~~~~~ ~~ ~~~ ~~~~~~~~~-~ ~~ - -~~~~- ~ -~~~~~~~~~~~~~ ~ ~~~~
~-~~~~~-~~~~~-~ -~ ~~~--~ ~~-~~~~~~ ~-~~~~~ -~ ~~-
~-~~~-~ ~ ~~-~~- ~ -~~-~- ~~~~~ ~~~~~~~ ~~~ ~-~ ~~ -~
~-~~~~~~~~~~-~~~~~ --~ ~~ ~~~~~~~~~~~~~ ~ ~~~~ -~~~~-~~~ ~~~
~~~-~~~ ~~~~ -~~~ ~~-~~~~~~~~--~~- ~ ~~ ~-~~ ~~~ -~~
~~~~~~-~~~- ~~ ~~~~ -~ ~~~~~- ~~~-~~~ -~~~~~-~~~~~~ -
~ -~~~ -~~~~~~~~~~~~~~~~~~-~-~ -~~~~~ ~~~~~~~-~~- ~-~~ ~~-~~
-~ ~~~~~~~ ~-~~-~ ~-~ -~ ~~~ ~~~ -~~ ~~~~ ~~ ~- ~~~-~~~~~-
-~~~~~ ~~ ~~ -~~ ~ -~~~~~ -~~-

~- ~~-~-

~~~~~~~ ~~~ ~~ ~
-~~~~~~~ ~~~~~~-~-~~~-~~~~~~-~ -~~~~~~~~~~ ~~~~~~~- ~ ~ ~~
~~~~-~ ~~ -~~~~~ -~~- ~~-~~-~~~-~~~~ ~~-~~~~~- ~~-~ ~~ ~~
~~~ -
~-~~~~~~~-~ -~~~~~~~~---~~~~~~~~~~~~ ~~ ~~~~ ~~~
~~~~~~~~~ ~~~ ~~ -~~~~~-~~~-~~~~~~~-~~~- ~ -~~~ ~~~~ ~~-~~~~ ~ ~
~-~~- ~~-~~---~~~~~~~~~-~~~~~~~~~~~~ ~~~~ -~~ ~~~~~~~~~ ~~~- ~
~~~~~~ ~~~~ ~~ ~~~~~~~~~~ ~~-~~~~~ ~~~~~ ~-~~ -~~-~~
~ ~
~
~~~~~~~ -~ ~~~-~~~-~ ~ ~~~~~~~ ~ ~~~~~~~~~~~ ~~ ~~ ~~~ -~~~ ~ ~ -
~~ ~~~ ~~~-~~-~~~~-~ ~~-~ -~ ~~~~-~ ~~-~~~~~~~ -

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~~~~
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~-~~~ -~ ~~~~~~~~~~~ ~~~~~ ~~ ~~-~~-~~- ~~~~~-~ ~-~~ ~ -~~~~
~ ~~~~~~ - -~ ~~~~~~ ~~~ ~--~~ ~~~ -~~-~~- ~~~~~~ ~-~~ ~
~~-~~-~~- ~~~~~-~~~~-~~~~~ ~~~~~~~ ~~ - -~~~~~ -~~-~ -~

-~~~ ~-

~-~ ~~~~~- ~~~~~ ~-~ ~~~ ~~ -~ ~-- -~

-~
~~~~-~~~ ~~ ~~~~ ~~~~-~~~ ~~-~ -~~~~~~~~~~~~~~~~ -~~--~~ ~ ~~~~~
~-~ ~~ ~~~~ ~- ~~~~ -~~~~~~ ~~~~~-~~~~ -~~~~~-~~~~~ ~~~~~ ~- ~~-~~
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~~~~~~~~ ~~~-~ -~~~~~--~~~~~~~~~~-~~~~~-~ -~~ ~ -~~ ~~ - ~ ~~~ ~ ~
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~~~~~~~~~-~ ~~-~~~~~-~~~~-~~~ ~~-~~~~~- ~~~~~~~~~~ ~~~~-~ ~ ~ ~-~~~
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The Golden Dawnversion of this trump is basedon the
Marseille's design and relates very heavily to the Sun in the
,Zodiac theme . However the original elements of the 15th century
Pierpont Morgan-Bergamo version of the Sun are also incorporated
in its theme as well, for thisshows the Sun through the -frame-
work of the child dispensing growth toallthelandsbelow.
Mathers-saysofthiscard'TheSunhastwelveprincipalrays
which represent the Twelve Signs of the Zodiac . They are al fier-
nately waved and salient as symbolising the alteration of the
masculineandfemininenatures
. Theseagainaresubdividedinto
the 36 decantes'orsetsof10degrees
intheZodiac, andthese
againintothe72quinancesorsetsof5,andthe72foldName
Schemphamporesch (Note :Thiswillbe discussedin greaterdepth
nearthe completion ofthe Correspondence CoursP . Z . ) . Thus the
Sunembracesthewholeof creation in itsrays .
'The seven HebrewYods oneachside ling thrctiughthepair
refertotheSolarinfluencedescending . Thewallis the circle
anditsstonesare thevarious degrees and divisions. The two
childrenstandingrespectivelyonWaterandEarthrepresentthe
generating influence ofboth,, brought' into actionbytheraysof
the Sun . They are thetwoinferior passive Elements, astheSun
and Airabove them arethesuperior andtheactiveelements of
FireandAir. Furthermorethesetwochildrenresemble the Sign
ofGeminiwhichunifiestheEarthySign ofTaurus with theWatery
Signof Cancer, and thisSignwas, bytheGreeksandRomans,
referred toApollo and theSun . . '
Inthe3=8ritualof thePractices Grade furthermeanings
are givenofthe30thpath of Resh,whichareanalogous-tothis
card . "IamtheSuningreatestelevation,, bringingdownuponthe
earth ripeningheat- fructifying all things - urgingforward
growth of vegetable nature, Life giving,Light producing, crown-
ingsummerwithGoldenHarvest,andfillingthelapofplenteous
AutumnwithpurplevintageoftheVine . : :IamtheSuninthe
greatest depression beneath the Equatorwhen cold is greatest and
. heatisleast-withdrawinghislightindarkeningwinter,-the
dweller in the mist and storm I am the Sun in Equinox, initiat-
ingSummerorheraldingWinter - mildandgenialinoperation,
giving forth or withdrawing the vital heat of life .
I
i
The Father of All congregated the Seven Firmamentsof the
Cosmos, circumscribing theHeavenwithconvexform . Heconsti-
tuted a Septenary of Wandering Existences, suspending thQir
disorder in well disposedzones. . . Thisshowsthatthe7Yods
relatenotonlyto the 7heavensbuttotheplanets(their
esoterictitleis"LordswhoWander"whichisthereasonthe
esoterictitleofthiscardis"LordoftheFireoftheWorld")
The second- set of Yods show the curved effect_oftheSolarSystem
whichthroughthePrecession'oftheEquinox will returntowhere
itwas. Thetwochildrenalsorepresentbothmanandwomanbefore
theFall for here everythingisin balanceddisposition their
nakednessandinnocencebeing part ofthedivineplan . Theentire
cardis_alsoacompositeof ; the 4 elementswhich theZodiac
energiesworkthrough . The-3sunflowers(Mr . Wangpleasenote)
besidethemalechildshowtheinitiationofmanintothemys-
teriesoftheSupernalofhissoul,theNeshmamah,Chiahand
Yechidah . Thereare72bricks,in12 layers, ofthe wall with
eachbrick representingan angelofthe Schemphamphoresch and
eachlayerunderthepresidencyof

Zodiachi erac'hy .
TheSunnanditspointsarecolouredin .:eYellow
ofthe , King Scale and thenextoutercircleof pointsis
paintedinthecomplementarycolourofLightBluishViolet . The
skyiscoloured in theMelonYellowoftheQueenScaleandthe
Yodsare - aSoftVioletBlue . Theearthbesidethe pond is
ApricotYellowrayedSoftPinkofthePrincessScale and tie
wateristhecomplementaryHyacinth Blue . Thetwochildrenare . .
coloured in thetranslucentOrangeofthePrinceScalewhilethe
wallis coloured in thecomplementaryBlu
Thepsychologicalmode ofconsciousness thatthiscardrep-
resents is anindividual<whois ' thecenter of attention . Heis
theelectricormagnetictypeofperson who has a natural in-
builtauthoritytotakecommandand lead . This person attracts
those . aroundhimlike a moth toaflame . As a personhefeelshe
hastobuildforthegood of all . Heis thekeytotrsnformation -
andconversionofenergyfortheoverallgood . Thebenefitshe
gives to othersareenormous . Hislevelof perception isfar
seeingand thebestoverall descriptiononecouldgiveofhimis
thatofa Demi-God .
Thealchemi cal action ofthiscardisthatof

the
Conjunction,theunificationofbrotherandsisteroutsidethe
boundsofmatter,oneof the stages analchemistcan reach .
Thenumerologicalassociationtothis card is19 . Levisays
of19that :'It is the number oflight . Itistheveryexistence
ofGod proved bythevery idea,of God . .

Beingisalivewith
t
intelligence, and the living intelligence, and the living inUMl-
ligence of absolutebeingisGod'
L128/pg
DIVINATION
ONMATTERSOFSelfhood ; SelfProjection ; newideas; newbegin-
nings ; reactionstooutsidestimuli
; thelifeforce ; first
encounters:
Concerningnewideas,the Sun representsthefertile iiiind :
theWorldisyouroyster,ypuwillbeinspired
. Thiscard showsa
pureexpressionoftheself,uninhibitedbyanysocialtaboo'
; ,
withanhonourabledisposition,astrongcharacter
whichmaybe
assertiveanddominating
. Thephysicalbodyhasgood vit'alit ,
thiscardfavourslongevity . Reactions tooutsidestimulaeare
positiveandforward . The Sun deemssuccess for any proje :_t
undertaken . Firstencountersare positive andin fart-appear
radiatingandaredeemedfruitful . Yourownpositive',qualities
willhavetobemasteredtobebroughtintounitywiththewhole
self :'
ONMATTERSOFpossessionsandpersonal attitude' towardssuch ;
personalestateandresourcesboth physical andmaterial ;
principlesand feelings; management andprojection ; commerce,
personal,commercial,governmentalandnational
financial; affairs
directlyrelatingtotheself :
-Avery fortunatecardinthisposition . Allconditions will
manifest,butonly when thetime isripe ; don't despairas
affairswill be motivated andpeoplewillbe stirredintoaction,
fortheSunshowschallengeto strive forward. Whileyou wait
forthe"ripe"time , collect experience(the Sunisa cardof
collectingconsciousness,experience,,knowledge)
tofortifyyour-
self, yourwayoflifeandbusiness/income
. Carefulthought'and
consideration of allinterrelating factors must beappliodfor
successin any endeavour . Generally :speakingthiscardportrays
oneincontrol,with potential gain,andforsomeif pos i. L- v ly
aspected,wealth .

Negativelyaspected-it shows vanitywr ; ich

couldleadto-amultitude of sins.
ONMATTERSOF shortjourneys; communications; relationships;
brothers, sisters,neighbours ; humour; identity ; earlyeducation ;
books; correspondence ; enlarging ones fieldof activity:_
A
1
Li28/pg 4
Fortunate in matters of education, reading and writing - the
fertile, receptive mind . There is agreatdealofcollecting
informationandco-operation . Youcanexpecttoreceivemailand
willfindcommunicationinallformswillbeunubstr:,:cted . The
Sunshowstheinfluenceofahigherintelligence,perhapsDupe
riors. One is illuminated, _orinspiredtoenlarge a field of
activity . Traveliscongenial and fruitful . Adecision wiltbe
madeandatriptaken for leisurepurposes. Relationshipsin all
formsarehappy,harmoniousandbear fruit . Thereisjoviality .
Itshowsastrongidentitycomplexandoneidentif-ieswithrela-
tionshipstogaina perspectiveof lies worth .
ONMATTERSOFtheend ofone stageandthecommencementof
another; thehomeand private life ; buildings; land ; parents;
security ; emotions; significant shifts in lifes directions- ; con-
cerningthesoul ; theoccult in itspracticalterms; divination :
TheSun showsherethe strong,- fit,kindly, al yiwi~c
fatherarchetype . Sucha; basisinoneslifewillextend 'happli'i~- ::=w
andcontentmentinthehomeenvironmentwhereonesemotionsare
expressedfreely andthereisanabundanceof affection. Therei
gainthrough propertyetc . ,and materialwell-being . Onmatters
of, theoccult,it shows initiationofthe Self,introducingthe
higherself ; psychic-experiences . ' Ifnegatively aspectedin the
first halfofoneslifethereare family troubles,persistentbad
luckandthwarted plans,butthiswillimprove towardsniiddleurd
laterlifewhereone will experience-successand comfort
ONMATTERSOFlovegiven ; creativity ofselfhood thecreative
will ; children ; entertainment ; recreation ; specu ation ; spouts ;
thearts; gambling ; fulfill

ptentiality :
A fortunatepositionfortheSuntobein!Vitalpowersurge
yououtward to expresstheselfstrongly, to increaseyour
physical and mental prowess. Youshouldhavenothing lefttofear
with your health. Nations join togetherforthepurposesof
sport --all unite . TheSun shows astrongcreativewill,which
canachieve anything desired,usingall thatisavailableinyour
life; prideandhappiness''with children ; achild . Jiltfc7:lowi :+
hisfathersfootsteps . Enjoylifeandtakerecreationaltime
off . ConcerningLove,thethereis-ahappyunionofinindsand
soulsforadurationoftimehoweverthereissomeelementof
transience .
ONMATTERSOF sickness; employment ; employees; relationships
withintheworkenvironment ; conflicts; service; ones senseof
service ; theacquiringofskills ; psychology :
1
L1^Stpg s
Here theSun represents those who are in a position of power
- the employer . Relationshipswillbe good ; there will !-,elielp
fulnessalthoughself-relianceisencouraged . Being frank
openisthekeyto success. Ambition leadstodevelopment in
directions. Health improves as there are physiological chanUes
for thebetter .

If afflicted, heart, muscles, arteriesmind

vitality is affected . If you arethinking of changing your
employment the Sunimpliessuccess in whatever you choose .
Employees work sincerely andare of like - mind and purpose .
Fellow worker relationships are jovial and harmonious . Friend-
ships are carried through into personal life activities. A 'nation-;
grows asaunitedforce.
ON MATTERSOFmarriage anddivorce; contracts; thecther'party ; party ;
competitors, -adversaries, and known enemies; partnerships; public
relationships; socialinteraction ; thelaw'of
compensation ;
islacking ; theworkingsofkarma:
The -Sunisafortunatecardfor marriage, partnership,
contracts and social interaction . There is social pleasure, har-
monious relationships which are not inhibitedorboundbysocial
prejudices . Youcanexpectgoodcompanionshipandahappyunion
. Thereis-a movementtowardsoutside activities, meetingnewand
interesting_people . Toanyquestionunderthe abovemattersthe
path of least resistance is usually taken . The Sun also haws
someone who has dignity and samples the finer things in life.
Competition is strong, but should be met with equal strength .
There isvery littlelacking andyoushouldreflectonyour- life
and just seehowrichitreallyis .
ONMATTERSOFdeathandrebirth ; accidents; effectsofothers ;
crimeandretribution ; legacies; wills; others estatesand
finances; jointresources; moods; sex ; spiritualism ; rejuvena--
tion ; mysticism ; transformation ; psychotherapy .
Spiritual,mentaland physical rejuvenation

powrrsof
renewal . The Sun isnottransformat ive forit works withwhat is
alreadythere, giving the energyandgrowth . 'Itshows pzycl-+ ic
development, thebalancingforcesofYinandYang . Fartne. - !:hip 6
aresoundandbeneficialforallconcerned . Thereshouidbe
richesandsuccess in theabovematters,jointresource-. -ii grow.
Theeffectsofothersarebeneficial,se. :ual
-, ; ions
arepu,tr
neous andwithout guilt . MoodremainsstablecontentThiscard
shows daily reality,the"now" materialworldandhasle itt1e if
anyassociationwithmysticism,spiritualismor death . Longevity
isimplied .
t
ONMATTERSOF religion; metaphysics; philosophy ; higher study-ard
education ; legalsystems; moral-s ; institutionsoflearning
distancetravel ;

exploration ;

public communications ;

the
collective mind :
Desirousofpublicesteemandhighereducation . 'active
Intelligence" . InthispositiontheSunshowsthehighestonecan
hopeforin . lifeasregardsknowledge(wisdom) while inthe
physical body . Outwardly, inner truth is expressed, people are
influenced,their lives areenriched . Extendyoureducation,
changethatoutlook,seethatdifferentviewpoint,rationalize .
religionsaresolar - patriachic,science,isheldinhighesteem .
TheSundepictspurethought,-itdoesnotshowtravel, - however-if
travellingyouwillbesafe . Publiccommunicationsare clearand
understoodbyall . Thiswould be . agood timetoverbaliseyour
beliefs. Alegalsystemwillworkforthegoodofall .
ONMATTERSOFpublic honour ; status ; ambitionsandgalsreachei' ;
achievements ; profession ; theotherparent ; causesorsgrace ;
recognition ; identity :
A_personorcountryworthyofrespect . One who ends,rules
withdignity exercising powerandauthorityfairly . Dealsion-=
arefirmly madeand carried out . There is prominence and success
inactivitiesundertaken . Soundjudgement. TheSunalludesto th :::
Splendour' of the Material World in which one bathes.

Achieve-
ments great and smallare fulfilling .

Concerninga parent'
he/she shines inspiration -isa benefactor - or guidesone
through difficult times. You . (oracountry) areable to identify
withanoppositeandabletoexperiencesuchanoppositeof
energies objectively and subjectively whichleadstoanadvanta
whereonecan understand and predict action andreaction .
ONMATTERSOFfriends; income; socialalliances ; legislation ;
ones attitude ; group activities; government,counsellors ; love
received ; spiritualandintellectualaspirations ; sfulfil-
ment whatyou yieldandhowyoubenefitothers :
-
Governmentaldecisions,benefitthepeople : Patriotism~, r.
strong,theglory/honourofonescountrymustbeupheld . Attc - :--
tionisturnedtothephysicalwellbeingofthepeople
Municipalbodiesco-operateand a civilisationgrows. TheSun
representsthatwhichis herenow,, notwhatwillbeor was .
Friendships-grow; peopleare less- boundbyprejudicies; bad times
turn_to better . Public holidays-are representedhereaswellas
individualholidaying . Whateverthe situationundertheabove
matterstheSunshowsafortifying, andvitalising energy . Warmth
1
isyieldedbyyou or anotherto otherpeople,givingthemn coin cart
in their difficultmoments.
ONMATTERSOF responsibility and contribution toothers
humanisticconcerns; karmicdebts; unresolved
problem--_ ; hlden
resources; the - unconscious; sorrow; healthofflicti o: . s ; Lecret
enemies; hospitals;

secretsocieties; selfundoing, tu'_

identification:
TheSuninthispositionshowsan elementofsecret iv; ; ~r . ess
andprivacy inaperson(or country) . Italludestothegold os
thePhilosophersandaninitiating intothe greatersourceof
innerlight . Karmically everythingwillworkaccordingtothe
DivinePlan . TheSun advises thequerenttogetintouch with tho
direction oflife'scurrents. Youwillneedtimetobealonewith
yourthoughtsand feelings andto revitalize yourself . Institu-
tionsandpublicattentionmustbe avoided if you are with tc
work unnoticed . -Thereisa demandthatyoufacerealityandyour
ownunconsciousegotism makepeacewithyourself .
the hardshipsoftheunder-privl :eged maydrawyoutowear; 'in
areas thathelpgroups.
MEDITATIONON-THESUN :
LettheStudentfirst study theoverallicture

t e
studyeach detail :Eachsymbolandh aag . StudylieLoi'ztlrs
NowlettheStudent look at the card andfeel'ts vicar ;. 1LiL; . r,s .
Writedownyouroverallimpression .
Nowpaintthiscardwithteaovedescrbedcolour's .
outlineddrawingissupplied

ththislesson .
1
1
f
LESSON 129
LASTJUDGEMENT
Li29lpg
The GoldenDawnversion ismuch' inthetraditionalmodof
the Marseillesalthoughthere havebeencertainalterationto
suittheOrder'steachings . As a trump,theLastJudgement is
firmlyrootedin,thebeliefsfrom Revelations,especiallyChapter
20,vs12-14 :'AndIsawthedead,smalland greatstandbe-Fore
God,andtheother' bookswereopened : andanotherbookwas
opened : which is the bookof life :and the deadwerejudgedout
ofthese thingswhich werewritten inthebooks,,accordingto
theirworks. Andthe seagaveup : thedeadwhichwerein,it,and
death and hell delivered up the dead whichh were in them : and the';
werejudged every manaccording totheir; works. Anddeathand
hellwerecastintoothe lakeof fire . This isthesecond-deat~~ . '
Theangelsoundingthetrumpetalsorelatestorevelations
wasthemannerinwhichtheherald ofthe LastJudgement - wou. d
come.
Ofthis card Mathers said

'The last Judgement with an

angel blowing a- trumpet and theDead rising from their tcmb5
butitsmeaning isfarmore occult andrecondite than "hisforit
is aglyphofthepowersof Fire. The Angel encircled 'by `.:'ho
rainbow, whence leap-coruscations of Fire, and crowned wit''the
Sun, represents MICHAEL, theGreat Archangel, therulerofSolar
Fire. TheSerpentswhich leap intherainbowsaresymbolsofthe
Fiery Seraphim . TheTrumpetrepresents- theinfluenceoftf . . a
Spirit descending from BINAH,while theBannerwiththe
refersto theFourRivers ofParadise and theletters of theHcly,
Name . '
'He is also AXIEROS,the first -SamothracianKabri,aswellas
Zeusand Osiris. The left handfigure belowrisingfrom the Earth -
is Samael, therulerof Volanic Fire . Heis alsoAXIi7KERSC2,-the
Second ' Kabir,PlutoandTyphon . . Therighthandfigurebelow -is
ANAEL,the ruler oftheAstralLight . Sheisal~ioAXICKERSA,
w
Third + abri, Ceres andPersephone, Isis andNephthys. e1s,
therefore, representedinduplicateform, andrisingfromthe
waters. Aroundboth thesefiguresdart flashes of L 4 ghtr,_ ::y
Thesethree' principle figures form theFireTriangle,and
-
Further-representtheFireoperatingin theotherThree o
Earth, Air,and Water. '
'Thecentrallower figure withhisbackturned,andhisarms
in theSignof theTwoequals Nine,isAREAL,- theruleroflatent
heat . Heisrisingfromthe Earthasif to receivetheproperties
I
I
of theotherthree .

He'isalsoKKASMILLOS, ; thecandidiitte in the

SamothracianMysteries,andtheHorus ofEgypt . He rises frclmt! -., e
rock-hewn cubical Tombandhealsoalludes to theCandid_:towho
traversesthePathofFire . Thethreelowerfiguresreps _t ,".
Hebrew letter SHIN,to whichFireisespeciallyreferred . The
sevenHebrewYodsalludeto the Sephirothoperatingineacho
thePlanetsandtothe Schemphamporesch' .
Inthe3=8TheoricusRitual,ofthe moist Pathof . Shinir; ore
informationisgivenastotheactionsofthis - card thr- cughha 'I e
speechesgiventothecandidate,thisshouldbestudiedtogain
furthermeaningstothistrump . Mathersbuiltthecantral
triangleinthecardaroundtheactionsoftheKabiri
. TheFirst
KabirequatestoWillandIntellect,heforcesFire
forwardinto
Fireandrelatestotheactionsofthe ape. : oftheFiretriangle .
The Second-Kabir representsFirebothVolcanic : andT'erreotri al ,
herelatestoFire raging and; whirlingand thisequateswiththe
Left Basel AngleoftheTriangle . TheThirdKabirrelates to
'
Right Basel Angelofthe Triangle andAstralFire - the 7- ireoT
Life'itself .

Combined, these representthepowerof 'Z`. e

lect, MindandSoul - whichare said touniteinthesymbolicform
ofaLion . Thetriangleinthecardisinfacta solid triar-. c,
pyramidand is formedof4 triangles (froma; birds-eye view)
visibleandoneconcealed . Three have already been namedtutthe
fourth andinvisibleone,hasitsthree
anglesrepres4r :Lin ;
LatentHeat- AUD,, acti. ve -AUB,passive-AURrespectively
Westcottgives ; usthe answer astowho aa; z-mster i ous
Vabir were : 'Kaberia:Averyancientsystem . -of r>. .::teries~& . ,--Led
amongthe Islands oftheAegeansea, andchiefly atSamo'. :hracc .
Thisdistrict wasinhabitedbythe Pelasgian , a race ofIndia
Germanictype which preceededthe Greeks. TheSamothraciansper-
formed the mysteries called the Kabeiri a,in honourofagroup L; -. c
Dieties the Vabeiri - consistingofA::ieroti,A:iokersus,y:=; i ce
kersaandthe novicewas calledK:asmillos . Thecuremonytoot
place yearly andlasted9days. Personalvirtuousccndu`tWas -
demanded,and a formofabsolutionofsins was,granted_The
Initiated wore apurpleribbornaroundtheirnect. sas
talisman . . Macrobiustellsusthatthese ; festivals were ; : _rf :: :'me,d
at'theVernalEquinox,andthatthesymbolismreferred to :,? Sun
in Autumn andSpring-time . '
Whentheseritualswerewrittenthe GoldenD:-awn hit

not
heardofPlutobutafteritsdiscoverytherituals of the
Matut ina and the Alpha et Omega included the duar asscciati :_ ; ; ; uf-
FireandPlutotothis-card,withtheformerbeingdroppedin
favourofthe latter(TheCourtcards :tal::ingovertheiroriginal
elementalroles) . The : associationtoPlutohereisaverye . ; aLt
one andhardly differsatallfromthemainmeaningof thecard
whenitsesotericmeaningisconsidered,forPlutoistheplanet
1
ofbothDeathandRebirth.
TherainbowfromwhichMichaelemergesisb~,5~ . :do,-c
diagramofthe7heavensofAssiah (shown in the 7=8 grad . :
thispartoftheRitualshouldbestudi sid carefullyin r

. tion
to this card forlike thisdiagram,ithasalot ofhid --r: rip
ThesevenYodsemittedfrom theTrumpet'representsnot onlythe
heralding of the Last Judgement but also the 7- basic spirits. The
modernviewpointis- that theystand-forthe7 tonevibratiut ,
thatopenalllevelsofdevelopmentandwhenappliedtothebody
of man relates 'tothe7mainspinal :chakras.

('TUra~~~. ; ern
perpectiveon how theserelatewiththeSephiroth appliedtothe
bodyofmansee'BeyondtheMiddlePillar'byRegardie )
The triangle, 7Yods,andcirculareyefromwhichthe a-. . ; 111
emerges are coloured inthePaprikaRedoftheKing Scale-and the
skybackgroundisthecomplementarytranslucentgreen . Theseais
colouredCopper ' RedoftheQueen Scale, in itstrans!. ; . ; co_r+ t
colour. -Thebodiesare colouredinthetransluc vr:t VenetianR. mod
of the Prince_< Scale andtheearth thsintheRussetRed , ,xyed
Green of thePrincess Scale . TheletterShin is'i n the , T'iii; 3 ::al e
with a translucent border aroundittodistinguisf :

t cleay
fromthebackground
. Theangelswingsandtunicandhairarealso
colouredintheKingScalewithhis wings having flashes ar
complementaryGreen-throughthemforthefeatheroutlfines .

PU s
skinisthetranslucentcomplementaryGreenoftheKing
Scate
whilehistrumpet' is the translucent PaprikaRedoftheK_ ; -
Scaleasis thecrossonthewhitebanner . The auraemaratin ;
from thebodiesistranslucentwhite . Themai-n
LO-f=in from t,,; hiL!-I
thecentrallowerfigure ; emerges is inthecomplementaryGreento
theKingScaleas, arethesnakesintheupper
eyeo, the
The title ofthiscard
'ritofPrimalFice'zndthi ,:>
relatestothebasicessenceoffre se takenon variety 3 1*
levelsasoutlinedinthecard .
Thepsychologicalmodeof
consciousnessthatthiscardrep-
resentsisthatofanindividual who hascompletely changed or
repolarisedhiswholeessencetowards spirituality . Thelevelsof
consciousnessappliedhere has reallypassedthe stage
as it ispartof amass movement or goal towards

N. c-itu~twiLy.
which- theindividualiscaughtupin . This ::ring-,meresul-f
awarenessofmanandhisplaceinthecosmos
. Thefinaln . `,s
thatthe individual mustfacehisorherweal . -. tressesand -tryto
winoverthemfortherecanbenorunningawayfrom'th
. r; ys,itti : . :
confrontationtimewiththeself . Becauseofthisfactaco; : ; N-et
transformationincharacterthen occurs.
Thealchemical
meaningofthiscardis'Multiplication'
which iswell described in relationshiptothis card froman
1
alchemicaltext :'Thewaterswhentheycome, awat::e b:diesandtha
spirits that are imprisonedandweak . Fortheyagainugc
oppressionandareenclosedinHadesandyetin :c la. t'_

while
theygrowandriseupandrejoiceinthespringandbaptismof
thewaters.

ForItelyouwhoarewisewhenyoutake
elementsandstonesintheirplaces
theyappealtoyou tD b=
nature . Buttheyarenotnatureuntil
. Firehastreated them,
theyarecladintheirgloryfromtheFireandtheshiningcc
. cu. r
ofitbeingtransformed to thedivinestateof Tu zon . F z r
arenourishedinthefireandtheembryogrowslittlebylittle,
nourished - asin itsMotherswombandwhenthe appointed mar+ . -:'s
comesnearisnotheld'back fromcoming out . The wages and
surges,oneafteranotherisHadeswound
theminthetombwhere
theylie . -Whenthetombisopen,theycomeout of Hadesli"; ce.
babefromthewomb' . Thisisadescriptionofthe
rebirth
. Thecrossonthetrumpetoftheangelisthat-of t"',2
rectifiedfourelements. Thisrectificationiswhenspiri4hac
beenimpregnatedintotheelements (usually termed rni nc. - Z s r
thisinstance) .
This card . snumbered40and

double

4
relates , toperfectiontwiceoverortherebirthof
firstcycleoftenisthe initial stage while the
theperfectionoftheworkthroughtrialanderror
NNNh+ rNNwrN
DIVINATION
ONMATTERSOFSelfhoc

SelfProjection ; newideas; s) ci j

ja-
nings; reactions to outsidestimuli ; thelifefor

First ;
encounters:
If ' youreceivethecardJudgementinthisspcsit
;. crt -
definitedecision or stepmustbetaken inyour life. Thisis a
time when onessenseofselfwillbetotallychanged-
even 'totic.
extentofchangingonesexternalappearance
. Thoreisatondenc-y
tofeelalienatedhenceoneis defensive, perhaps seq. ; ,:t :. wa_and
protective . This cardshows an intensive j. iei on~-. ,i L:h t : - L,
., g
powersofconcentration
. Atraumaisexperiencedwhich : ,,illcause:
achangeofvalues. - Roomismade(mustbe-made) 'u, - newgrst. -; th,
thatwillradicallydestroyobstacles .
ONMATTERSOFpossessionsandpersonalattitudetowardssuch
personalestateandresourcesbothphysicalandmaterial
;
principlesandfeelings ; managementand projection ; commerce,
personal,commercial,governmentalandnationalfinancialaffairs
Economic issues affectdaily life, however- , li-F`
uncomplicated or ordinary . Inthisposition,
equili bri umisdestroyedundertheabovematters. Italludastic
extremes(-wealthorpoverty) ,andlossofwhatisimortan'. :
yourlife(if-itbematerialistic :) . You-mustfind-anirntr
insteadofesternalsecurity . Judgementalsoshowsthat , . , go-. 'or-
nmentorcountry hasa stronginfluenceinshaping the word
thenon-essential i s cutout

whatisof'littlevaluebc . ns_'
worth andwhat isofworthloosesitsvalue . Itsenergyis ' ' - cm-
pulsiveness.
ONMATTERSOFshort ' journeys; communications; relationship
brothers,sisters,neighbours ; humour ; - identity,early edl. . Icztion
books; correspondence ; enlarging onesfieldof
,activity :
Inthisposition Judgementshowsthatthereis no mistakei,r
communicationofamatter,thesituationisc :. ear ; -t' ,r c :. :% --,. h.
communication . Thereis'anaimtopenetratetheor-cirar, . i'. y. i_ts
w
ofmind,body and relationship . Onemustget tot`chey. . - ta-a
matter . Forsome$tormentingsecrets fromchildhood, or aT:,3i_
ithfamilycomesto thesurfaceandis resolved . Having a powL-r-
fulmindleadsto the dangerofobsessiveness. Youmust
things inperspective . Judgementreferstoone 'being sentaway,
orleavingtheneighbourhood,whichgivesonoa reeling o' b. . rr-
ishment ; theopinionsandloveofothers

important . Tho irrr. g-

nationisoveractive
ONMATTERSOF - theendofonestageandthecc,nmerc,em_ntof
another ; thehome_and private life ; buildings; land ; parents;
security ; emotions; significant shifts inlifes directici-a, con -
cerningthesoul ; theoccultinitspracticalterms ; divination
Theemotionaldepths of psychological lifeisdeeply
affectedbybattles,upheavalsetc . ,inthehome . Thereisa
wilfulnessandobstinacy,thehomeatmosphereis_trict,afat'l - er
ominous.

Atotalreorientationofthe self isneeded 'ta'. :

place) in feelings aboutself . ' Thereareunrasoly 1 d :nattt ; -; Lwhich
hangbelowthelevelofconsciousnessandthesemustbeFaced,
otherwiseyou(oracountry) willsuppressfeeli . - - and ; . urges,
becomingawalkingtimebomb . Afterbreakage! ::. reak:down) th-RI!,e i
re-valuation,hiddenresourcesgivestrengthandtheself(o ; . -
buildingsetc) arerebuilt . Endings arefinal,anddramatic,but
onceallisoverthere is agreatsenseofrelief .
ONMATTERSOFlovegiven ; creativityofselfhood ; ,thecreative
will ; children ; entertainment ; recreation ; _speculati ;
thearts; -gambling ; fulfilling potentiality :
L1^9lpgb
ants ;
HereJudgementshowssomeone(peopleorzountrics
up to be counted - the desire to be locial , loved or - . t :Bt
accepted . The ego ispowerful . Undertheabovematters zit' d ;
areevaluatedandjudgementismade'onmerit . ExpressionI s
tocreativeworksandnewareasarepioneered . Chi
14!-
: ;. , rr caucea
lifechangingeffect,realisationofonesageperhaps . ifr:cge . -
tivelyaspectedthereisabortionissues,miscarriage,gr
Ifpositivelyaspected thereispregnancyand birth . Over--. doii . . 'a,_:-
tion ofachild mightcausethe childto radically bread. :with
parent, , howeverforsome,Judgementt shows astrong relat io' :hir
betweenparentand child .

Romances,love affairs ; endr-alit

prevaiIs.
ONMATTERSOFsickness ; employment; -employees; re
within theworkenvironment ; conflicts; service ; on

sc . . --o or
service ; -the atquiring ofskills psychology :
Forsome . ,healthproblemsfinallyend ; forothershowever
its timetherootcausewas located andtreated . - Judgement also
refersto psychosomatic illness. It represents dedicatedwort:. ers,
completedjobsto full satisfactionandafeelingof an end . y`' r
aphasein your lifeis over. Jbbswillbeassessed and e'fi-
ciencyorexistingmethods`willbejudged . You,naybe< . cz-ing
your work orreceiving redundancy . Ifnegativelyaspsctedthere
maybe an accidentor illnesswhichwillcauseirre vccable'
damage . Acompulsiontoserve and helpothers is strong,but try
to serve yourselfas,wellforthe sake ofyourhealthand rrowt`, .
Ahealthproblem may be instrumentalinchanging yourlife .
ONMATTERSOFmarriageand divorce ; contracs

t,'he-other
competitors,adversaries,and known enemies ; partnerships; pubi . :
relationships; social interaction ; thelawofcompensation ; :v; t
is lacking ; theworkingsofkarma:
Throughdestructionandthetraumaoflettinggo,anewli'e
begins . Marriageandclose relationshipsplayadominantrole s. r.
oneslifewhich canalso helpyouinyour personal tran_for,ma
tion . However,relationshipsnever runsmoothly,withsarong
emotionalupheavals. For thoseseparating or divor. rad . -the~ oovjill
benogoing back. For thosemarried,marriagecausesaco . rr. l,~tr
change inones lifeand you mustbeprepared toaccept thisif
themarriage is tolast . Someattract : inapartnerwhatthey
haven'tresolvedinthemselves,thustheygeta taste oftheir
own- medicine . If thereisdifficultylettinggounderthe above
matters,fifescircumstanceswillforceyoutoletgo .
1
CN MATTERSOFdeathandrebirth; ; ac. c :dents; effec:t
crime a. -,d retribution ; 1egaciaa; willo ; other_ ast :. :tai. . :t ;
finances; jointresources; moods; sa:: ,' spiritualism ;

a-
ion ; mysticism ; transformation ; ,psych:oyerapy
Onapersonallevel,Judgementshowsacompulsion
influence othersthroughwhatever means available,hcw_ver,it
would bebetterto channel suchenergyintoyourself far y01 C) v
transformation . Onalarge scaleitshowsanexternal
inginfluencingforceon themasses. Financially(buainesswisc,
powerisonhand,contractsareinfluential,and there arehidden
resources(wealth) ; partnershipsmayhavepowerstruggles -al .
cards must be laid on thetable . For some in this positionst`e-c
is adeath wish(tobreak_ all limitedboundarie-s) . T!'i :r r. ma-
1
, boz
narrowescape withdeathwhichcausesa-reassessmentoflife .
Judgementalso showsrawsexual energy,forsorrnc a preocc,_. pt :gin:
withsox .
ONMATTERSOFreligion ; metaphysics; philosophy; 'i
Cr-
education ; ,
legal ; systems; morals ; institutionsof o<<rnng
_c--=3
distancetravel ;

exploration ;

public

cc; + 1 ; r; ni Cat ior-1s ;

collectivemind :
WhenJudgement isi nthispositi c:-n thewilltcfind X71= . r:irti
inlifemustbeinvoked . It shows longjourniesandajcur-x~r,,
fromwhich onemay notreturn . Religious
and-philosophical
arestrongand serious; _asearchforthetruthmaylead
throughprofound experiences whichwill reorientate yourph. iosu
phies,or,throughanexperience,beliefswillbetorn :. . p_lkr wy
leavingdespairanddepressionuntilare-awakening . Ona
public
notethereare thefewwhotrytoconvertthemany- to t`r ar
beliefs. Thiscard shows those whoare very muchin Ql . cdin ! `c
hereand now andmanyconflictsandchallengedominate-:wrrent
affairs.
ONMATTERSOF public honour ; status; ambitionsandgoal
:-- . _c . 1-red ;
achievements; profession ; theother parent ; causes far-
recognition; identity:
Onalarge universalscalethis cardreprasentzpoweraL
all cost. On a personal level Judger+ cnt shows someone whor L . :2'1
tobebetterthanothers,tohaveapositionofauthority . Viat
onewantsand whatonegets,however,aretwototallydifferent
things, fortunately for some . There is a reactiontowards
authority,andatimefor evaluationoflife'smotives,values,
goals. Thisevaluation howevercanbepainfulandcausesometo
psychologically withdrawfromfacingfacts,as ther- CEaL:lts Lei-; d
to be afate-compli . Fatemustbefacedor'i_-- u will be
repeating,ourlessons. If_,ou can face ; gate you will _
__L- . t
of the asheslikeaphoenix . ^our tr iazareonly -; ~. . ~

t : ;~ . _ ",;
theirpopulationandallies.
ONMATTERS CFfriends; income ; locialalliances;
ones attitude ; group activities; government,
counsellor-_ ;
:. :
received ; spiritual and intellectual :aspirations;

; ideals ; f ; . ,l ='_'~-
ment ; what you yieldandhow,you benefit others:
Reformationofoutdatedmethods and institutions,isdepicted
by Judgementhere ; it'stime to risefrom the dust ofthepact .
Viewsarereformed, aa directionis changed, goalsa amined for
theirusefulness . Concerning friends, you must e. - :amine
your rea-
sonsforformingfriendships - possiblebetrayal . Themcarsin
lifeis sought : thismustbefoundin
contribution
to a
wholesuchas a cause or group . Althoughyou - ma-) , f_7el di'
f
, , '-
in groupactivities,itwillbenefit you toLrc. ,_ . t
forgreater transformation . Psychologygroup . - group
Thiscard also representsherea dayortimeof

-cmert-or
ONMATTERS OF responsibility andcontribution

el-"e.
humanisticconcerns ; karmicdebts; unresolvedpr"oblcm_ ; !-; _z~ :
resources; theunconscious; sorrow; healthoffli ctirsr. L,scoret
enemies;

hospitals;

secret societies; ael undo

totalt
identification :
Herejudgementshows hiddenchangeswhichare

atedon
onthe leveloftheCollective Unconscious,theaccumulated
emotionsandsinsof a collectivesocietybursting tothesurface
revealinganunguidedenergy . Thisenergymustbegiveni :-cctin
ordiffused,forcrisescanbe,transformed-intoproductivity .
strengtheningthewhole self . Some suffer the death--an,,s_at
plex,duetofearofchangeandsuppressingtheir .
powers
or all .

-
MEDITATIONONJUDGEMENT :
LettheStudent firststudy theoverallpictureofthecard,then
study eachdetail :Eachsymboland image . Study thecolours.
Those in prison arebest' touse their- time forpersonal growth ;
avoid self-persecution and guilt complexes - this is timet :
resolve all issues and stand up to be judged .
shows dreamanalysis,therapy
etc .. ,
whichcanrelease _ :appedd
energy (unconsciouscomplexes) which t!--,enshouldbe '`. -Z
Now lst-theStudentlookatthecard andfeel
. Writedownyouroverallimpression .
ti~atia~~ti~ti
-r a'2e' r, y. ',, n
Now paint this ardwiththe jovedescribedcclours.
outlineddrawingi-csuppliedwitht

0
The Golden Dawn version ofthis card depart c1ighL1

; -L r .
the traditional Marseillesversionoft`iccardwhich

-.
figureinsideawreathwhichsomeesoteric-desig . nershave=. lziwr
tobethreesets of 22 leaves, representingthetotalt y cr t`a
Hebrew Alphabet and its representations acting through the
Supernal. The main difference here betweenthesedesigns and tha
GoldenDawn versionisthelevel of operationformwhich the card
worksthrough,andthisdoesnotonlyrefer to the ' tve'L
consciousnessbuttothe Kabbalistic world itisassociat,, d . The
GoldenDawnhasfirmly anchoredthemainmeaning of thiscurd
Assiah andas its framework,,thematerialuniverse .
The Mathers descriptonofthiscard

cr

1--1C ^gradeu'
Zel atoris:'Within theovalformedofthe7c . ~_? e a
female form, nudesaveforthescarfthatfloatsarc ::ndh
iscrownedwiththeLunar Cresent of1S1S,anddholds
hands,twowands. Her legs formacross. SheistheBrideoft* :e
Apocalypse,the Kabbal isti cQueen ; ofthe'Canticles,theEy,:t . ,an
ISISor Great FeminineKerubicAngelSANDALPHONont`: left`,:. . :d
.
oftheMercySeatoftheARK . TheWandsarethe
d
:acct :tif_. . ccs
ofthe positive andnegativecurrents . TheSevenPointed
cram or Star alludes to the Seven Palacesof Assi ah
a

C-c~
legstothesymbolofthe FourLettersoftheName .

:~-zaounL-
ingcrescent receivesalikethe influencesofGcbu

_-' . d
Gedulah . Shei sthe synthesis ofthe
,. . ,
Ftah,uitingMal

"to
Yesod . '
'Theovalofthe_SCHEMHAMPORESCH,orSeventy-twoTold^am`
oftheDiety . 'The twelvelarger circles form-the Zodiac . tthe
anglesaretheFourKERUBIMwhich are the vivifiedpowers'oft`e
lettersof theNameYODHEMVAUHEM operat

inth _ - El a; I ; ef ts .
Thecardshows on thesurfacetheblueprintof the w_-- rld :,-!'
Assiah, the MaterialWorldandthe Sevenlevels ofr+ ssi :; th .
Th`
winged } . erubicemblemsalsorelatetothe four levels

`'- . . .
VabbalisticSoul (Nephesch, Ruach, Neshamah' and Ch :ah)
Yechidah being symbolised by the central f igure . TThic

t`. c
macrocosmicexpressionofthemicrocosmwhichcc : . . ;. cZwc
Universe,asweunderstandit . Thecentraloval__
al_ . _-
shapew :;
likezerowhichin turn- relatestothe numericalvaluez't' -tc
Foolwhichisthe Alpha etOmega. Bothcardsstartandendhero,-
forinthiscardwefindthebeginingsstartedinthe,Fool'which
thereforecompletesthecycle . Under theoldGoldenDawn
assoc .
a-
L177'0/pg2
tion both Earth and Saturn were applied here but :ow it
Saturn as tha Earth element is adequatelycatered For
Court Cards.
L:~"
J
~YL
inthn
Thetitleofthis card isthe'TheGreatOnoc'th-Niyi:tof
Time' . ThisreferstotheSpiritoftheLrni vcrsoma, ; .
materialisticterms,itis the latentfor-- aoftheUnIver -Ee
seenfromtheWorld .
Thecolouring ofthiscardhasthe entire backdrop intt
LightIndigoof theKing , Scale withthefigure Ain ' the-centc- c
itscomplementarytranslucentcolour andshown in outli n e r
only . The1 :: majorcircles areinthe ChocolateGrowrrc'_the
QueenScalewiththe outlinesin its complementarycolour

71ha
72smallercircles arein theBrownish Grey of the Prince Sc ; a:. L
withtheoutlinesinitscomplementarycolour . '" . 11 efou. fr y; . . :r e
at each corner areintheGreyishBrownrayedclue,of
Princess Scale withtheoutlinesinthecomplementac ; , :c~l~_: : .
Thepsychologicalnatureofthicard

veryc :,me: .
have consideredthat theovalrelatesto thee ;
newbirthwilloccur. Thepersonalnatureofthecardhcw_
a; very different matter. , Theindividual herehasagrzatccalc
energy thathasbeenlimitedto workthroughpresetstructure .
This type of hardshiporhandicap i splaced ontheindividualso
thatheor shecah work through to theirfullpotential
limitations. This of course will require youto lose yu; ,-y
vity and wore, through an entirely different viewpoint tc 4~h . . ,t' -r
hasbeen previouslyaccustomedto . Thisistheu . a:-dc . 'L!"o ; . P'__rle
ofthemindsothat greatere; . pansion andawarenesscandl evel-qp
atalaterstage . Everythingwillhave tcbeo; ca. mirecdinthe-
microcosm . The tensions developingduetothis restri~tion are,
intendedtoforcetheindividualtoreachnewdepthsand

r7-
sights . For , thepersonwhohasbuiltawallaroundhimselfane
hastocontendwiththe material, onlythething_that-=one_care
seeonewillbelieve . Pressure is alsoa`keywordapplied !-:e:-e
wellforitispressurethatisneededtocreatethemental
disciplineoneneeds .
Inalchemythiscardstandsor

Projectionof
ThisitsthestatewheretheStoneis_
almost
wcightlec s _-nd'-
slucent . Thetranslucentqualityofthefigureshcws ; . his,-1Cu;
doesthefourVerubicsinthecornerhowthestabili- 3 o ; _; c_u ; ,cc :pt_
oftheStone,whiletheZodiacSpheresarounditshow :

'_ . he,
Stoneitselfhastransformedtheelemcntatotake :c
of the stars themselves.
Thenumerologyassociatedtothiscardis . 4 . 1

Thisnumbor
reduces to 3 and 2+ 1 ; these are complete sets of units as the
trumpsit,islinkedtoverify . 26(return) -+ 1(tobeginning) _
7(unity) . Thenumber21isalsothesamevalueasAl-4 . H, ',ha God,
nameof} 'etherandrelatestoexistence . Thisisthzto --`z
the Trecthatequateswiththe bottom, juztas vlza s_:`. a__ 1 _hc
Kether . ofanotherTree .
ONMATTERS ; OF Selfhood
;
Self Projection ; newideas; rawbegin-
rings; reactionstooutsidestimuli ; t lifeforce ; . '-i :st
encounters:
Theresultsofnewbeginningrealised,resolutions,nadz . Yo-i
musttakeresponsibilityforyourself, faceuptom. nE; di ; to
andrealisetheresultsofyouractions . The World sh,o? .
is onthe pathto understanding and d`velopmcnt
cal'
ness. Itadvises patience and cautiousness andshowsaneed~f3--
person (ornation) to become something or ac>rc-Lady . ^'-,
changes or appearances take place 'for the b6:tte. - , howl -z. -ca
must be fervent in any endeavour to make physical cht _T* : _ -
mainconcern for the Worldin thisposition is individual - or.
identity . Although there is initial restriction'(matter)

bja:, -
tivesare reached,responsibility developed . F cr t

evolved
hasattained .
ONMATTERSOFpossessionsandpersonalattitudetowards s . ; ah. ;
personal

estateand resources bothphysical :::. rv r~3aerial ;

principlesandfeelings ; managementandprojec_izn ; :ornc-cc,
personal,commercial, governmentaland national financialar ',::
directlyrelatingtotheself :
In this positionthekeyimpetus for theWorldisadrai-is-
trative intelligence . Results areachievedundert_z:. '_ = v :iiat-
ters; a'sense- ofpermanence andsuccessisattcirod . tltho"; '`;
premeditative, the resultsare producti-ve, inttaa1
ment . Activeinvolvement-i nthe material world. isduetuaat-c . -
urge toimprovethe financial situation-al-,3t of'ha - z: -~-';
buildingupabusiness or onesskills, me,,v skillsare-
andresourcesaccumulated . Therefore,the World is
fortunatecardinthisposition, ; _representingconsQlidtytiw. . -.
appliedintelligence .
ONMATTERSOFshortjourneys; communications; relation .- hips; ;
brothers,sisters,neighbours ; humour; identity ; earlyeducation,
books; correspondence ; enlarging onesfieldofactivity :
t
Loose ends inrelationshipsunderthe above mattrzz. ,-z_ticc'
L:p,

a changeo+ paceandplacearedepicted . Sduc a'. :o. -rizt'. . , . r- :: t-

in

researchorteachingfans ; aee structured,fe - ; rtim^ --'

' 6:
ir,gsenseofsecuritythroughR; nowle-dye .

T* : s i
L
_st:
ofinnerexploration ; yourpath is of your
tioneffortsmustbe clear' and concise if you wanttoveu; ,d .ar-
stood,howeverthiscardgenerallyshowssomeoneeryadaptt
theirown languageand perhaps alsootherlanguage- . C . -incer
travel, movementi s limitedtoconventional means
,
andfalfi

- rat-
of responsibilities. Book everything

advance andthsne sure

to get confirmation .
ONMATTERS OFtheendofonestage andthecornsaencemmrz~nt-'
another; thehomeand privatelife ; buildings; I'a:. d
; pa. -- r.
security ; emotions; significantshiftsinlifesdirections,con-
cerningthe soul ; the occult -in itspractical terms;
Averystablesituationidepictedher

~_ard . ;
Everything will synthesizeaccordingtoplan,

~ . M
; :-
whereacycleendsandresultsareshownthfreof .
areprogressiveyou will goontonewbeginnings ;

rosu_"t
isregressive you willreturntothebeginningand will `. , . :

tc
repeatthatKarmiclesson . Thiscard ; also showsonegotti. nyi
to thebasicsof survival, a solidenvironment, stable
ing . Thereismaterialstructure ; building,crcppir :g,
withoneshands. Concerning-,the soul - great posses,_ . c

indi-
cAted . Concerning land, theomnipotenceof ratur zi ri encud .
ONMATTERSOFlovegiven ; creativityofselfhood
will ; children ; entertainment ; recreation ; specuation ; sport_,
the arts; gambling ; ; - fulfilling
potentiality :
Here wife isexperiencedinits basic form ; calebratiorsand
allthingsnaturaltoaphysical/materialenvironment . % :-ho_c:
inartisticorsportingactivitiesaprize/rewardis

ven,T'
Worldshowsgrowthandafullcycle,thedevelopment
andendurance,disciplinedcreativityandintensity . k,-= : -
immense store of possibility in all of ''the aho v: ;

+:ac~ . c

w ; ,
romanceandlove,spontaneity . Concern . ; gchildre~

to :

r. . - ' . ~

r, .
showsfertility,procreationandthecycloofgrowthc:,i-. all
levels. Theyouthoftodayisourfutur-aandLtWorldadvi :c_
encouragementofthegrowth'oftodaysyouth . In-; pcculationsU-_ .
youcanexpecttoenjoyapieceofthecake .
ON MATTERSOFsickness; employment ; employees; relationships
withintheworkenvironment ; conflicts ; service-onessenseof
Matters are now finished and yc ma-y rt :; p
new situation, however everything ,,oe: :a acc-c'- : . 'i ; tty tc pl . . , . 1 ; 'Lii. . '
on your side . If negatively aspacted

i :a _'cla, : . ,d

_ . .
triction . The World shows organization and matter:
In _generalinallareasof ones working e ; - fironrrc nit y am: __ . : .
expect success. Concerninghealthproblems -- these are tal . . i d
up ; thebodyexpelstoxinsandpurifiesitself,however,
sickness,diarrhea or skinblemishesduringthisr : :~tc z1_~
theonlywaythebodyknowsto
expel
its poisons. This --'z' called
ahealingcrisis. Exerciseand a healthydigiti ad . l i ~+ : . t_ :; ~d
thistypeofpurification'
ONMATTERSOFmarriageanddivorce ; contracts; theother; ^ party ;
competitors,adversaries,andknownenemies ; partno ship ; public
relationships; socialinteraction ; the law ofcoopensat :wn ; wh; v-t
islacking ; theworkingsofkarma:
TheWorldunder ; theabovematter rep ; -_sent: '
ragement ; aunion ; successiswon :pectthegood
and any decisionstakenwillbeofpersonalchoice .
there isconsolidation and firmly established busir,~s t cn
ships. It shows a stunning senseof
responsibility
personalrelationships andinthisareaoflicea threshold__
crossed . Divorceisnotcommonto thiscard, moreover :t' ,-zprz
sontsentering : into 'awider areaof publicandoci~ilparti,- :. p . a.
Karmicresponsibi3it es weighreav

t,dcacve :

; . -
tion.
seenatthe end ofthetunnel .
ONMATTERSOFdeath andrebirth ; accidents;

fct` : ;
crime and retribution ; legacies; wills ; otherszstatc

and
finances; joint resources; moods; sex ; spriteal l' srr; ; ~c ; . ; vens-
tion ; mysticism; transformation ; psychotherp ,
The Worldshowsaemphasisolife under

abc% , e
ouchasanincreaseof finance ; deeperenergie,y
awakened ; morecontrol orrestri=tior, y=u tharz'

-,
estates etc . A partner becomes larger than 111-{ e in o; ,~ of r
and their influence over such . There is however,, a- : aPw: ; -ec~ ,`: . ; - r
tosharingandthere isnofearc-clettinggoormargin
;
another ; all showprogress. Somerefer tc,thiscarda_doath,
however, itmerelymeansthedeathofaphase, p ;:' :'" :rap :- peasgin_;
- theseparateself thenamergingwithanother,so-ct`; i ng : l-Le
oragreaterwhole . Italzoshowstraversingintoanun . ::nuwn
realm . Negatively aspectedthereare_dela7s,thoughonecanbe
assuredofmonetary(orother) recompense . TheWorldadvisesyou
to open yourselfto therealityoftheunseenworld .

Somemay
i
ON MATTERSC religion ; metesphcic-philosophy ; higherct

- ~
education ; legalsystems; moraia; institutions : :iL learn ::J
,distance travel ;

exploration ;

public

cCimmun . c_-ti n'=

":
collective mind :
The World in this position shows

a:simulation01, e~,per
iences, thusrelatingthem to thehereand now ofonesic~-_alsand
philosophies. Inlegalmattersthere :gillbeaworthywitncss
though time will be restricted . This card represents cosadc
consciousness - the ultimatereality . ,-Ineducationand
; - gy p g
thereisa need,tofind an answer,somebreakaway fro .; ,
tionalreligionandeducationandseekthe unorthodox ; ot~:er-sare
thebackboneofthe "system"In travel, thiscard

t . the
wanderer, of mind orbody - withnopurpose,orperhapsthere
purpose'Restrictionsareencountered,however,fcr, ; the
worlddefiesescape . Donotplan-so ::such,latyoursuture~ut
happen . This iswhereyoumayreapthemost . rea:ard. z .
ONMATTERSOFpublichonour ; status; ambiticnanig
achievements; profession ; theother parent ; causes
recognition ; identity :
Powerisinthepeoplenottheruler

ch

-
a te
-_C
, successdependsentirelyonwhatsupporthe T`

VS=O. r
showsthataclarification'ofanentire+ n

L s placeana
what ` isseenasaresultdependsen :freyor,-West
However - inmostcasesthereiscompleteachievement. ,tut ;yot . `, i. ::y
isattainedwithouteffort,alsowhatis suc:s i
judged purelyby anindividual'svalues! ; Rulesare z :. . I . :. 't a be
adhered to but theWorldtranscendstheboundariescftl :cso-ules-
andsomemaythinktobeabove them; nevertheless taw. l . '!av_
to face their dues inthe end,, likeeveryoneel F`cit . c. ~
aspectedthiscarddepictsgreatsuccess here .
11 ONMATTERSOF friends; income ; sociala1li:arc. c~ :,l2y; . _ : Zl ,. i. _, :-: ;
ones attitude ; group activities; government, counsellc:- c la . :
received,spiritualand intellectualaspirations ; ideala, . :1 . -
ment ; whatyouyieldand_howyoubenefitother
Thereisaperfectbalancingofenergieshert!- isr :d

s
inthisposition . Idealsaregreaterthanourown,an t`--y
town/country/universal-wide . Howeverwitht:-as ; - . - tzr

--,
thereisindividualismtorealisewhattheyhave orhavenot
achieved . Objectivesmustbe thoughtthroughandmad^ . realistic .
Associationswith- falsefriendsarefinished

whatisgoo:
1
remains. A close friend may leave oa while taut will returr. .
This card bodesgood for incame . Thereisanurgetobe :orsmo . a ,
char. youprosentl , are - don'thold bac'. ,,
gc

r
-nddo It . Da:- ,'t
crawl - backtowhatofferss`curit',', ascvcrythingi=
ONMATTERSOF responsibility and contributi car. tc zr= ;
humanisticconcerns; karmic debts; unresolvedproblems; hidden
resources; theunconscious; sorrow; healthaff_ict'ionssoc ; ct
enemies; hospitals; secret societies; self undoing ; total
identification :
A confrontationofKarmaisexperiencedhere ; Youcanexpect
abreakthough,animportanttransition in your life ccc . . . -s; Tc'- . :
isaninitialperiodofconfusion ; donotdespair,wihdrat4 ,
inwardand reach forthisinnerstrengthuntil thet ; ; ; e
Ifa change isnotmadeandyouholdontooldstructures
circum-
stances,
no matter howtraumatic,mayforcea change .

a
goodtimetobealoneforstudy and cant--mpl ation . Health
begood unless thiscard is ill-aspect- ed . "zbirthingI_
able . Dutyandresponsibilitymustbe acceptedi f
otherpeople; don'tbe afraidtogivethysol- .
agenciesshouldbe soughtbytheneedy thoseinnit
desperatestate should givehelptoothersuchcauses, % jr . :
Worldisa_cardofHumanity
whereoneshealthand wealthdcp; rd
onthehealthandwealthofthemasses .

"71 . mte smilesand

its knife" .
MEDITATIONON THEWORLD:
Letthe Student firststudytheoverall
_or'd,then
study eachdetail :Eachsymbol andim: heCclours .
NowlettheStudentlook atthecard rations.
Write downyouroverall impression .
Nowpaintthis cardwiththe
above described
outlineddrawingissuppliedwiththisrsson
.
LESSON 131
"OPENINGOF THE KEY"
Now that you have studiedtheTarot-cardsyou will want to
know how to use them . One of their uses is divination . The
method of divination taught by theGoldenDawn is the "Opening of
the Key" .

Thismethodalong with how to read the Tarot is ade-

quately explained in "The Complete Golden DawnSystemof Magi
by I . Regardie, Volume 9 pages 29 to 54. The reader is advised
to obtain this book, if not already owning one, and study the
above mentioned pages very carefully . For your convenience,
described belowaresidenotestothe"OpeningoftheKey",which
providequickinstructionsonhowtodayoutthecardsforits
variousoperations .
ThefullGoldenDawnsystemoftarotreadingisavery
complexandanalyticaltask . Itcantakeseveralhourstodo
correctlyandisusuallydoneforveryimportantquestionsonly .
WithintheNewZealandThoth-HermesTemplethismethodofopera-
tionmust b emasteredaspartoftheS=6trainingbutithasbeen
broughtdownto-the-OuterOrderlevelsothatitisnowinline
withcurrentmaterialthatisalreadypublished . Thefulltarot
readingisactuallydonewithOrderdocument'Z2'(divination
section)inwhicheachstepisplannedtocoincidewiththe'Z^'
(seethe"CompleteGoldenDawnSystemofMagic") . Whenrelating
theOpeningoftheKeytothe'Z2'thereissomeconfusionbe-
causesomestagesaredonetogetherandnotinthesequential
format(suchassections'G'to 'K') . Alsosection'I'ofthe
'Z2'referstoanAltar(whichisthetablethecardsareon) .
Whenthisisbanishedaroundandconsecrated(asinthe0
opening),itbecomesforallintentsandpurposesatemporary
Altar . TheDivinersitsintheEastifhedoesthereadingfor
someoneelse,butfacesEastifhedoesitforhimself,usually
one'sLotuswandispresentduringthisreadingthoughwhennon
Ordermembersarepresentthisisnotalwaysadvisable(the
consecrationanduses * oftheLotuswillbediscussedinlater
lessonsbutforthemomentproceedwithoutit) .
Youwillnoteinthefirstoperationthatthecardsarecut
andreadfromrighttoleft . Thisisageneralrule. z and itis
suggestedyouadhereto,thepurposebeingthatonedrawsfrom
thepositiveforce .
Divinationmustbetakenseriouslyandnotusedforfunand
games . NeverreadtheTarotwhenundertheinfluenceofalcohol
orinadisturbedstateofmind .

Youmustlearntostillyour
L1v1/pg 1
I
L171lpg 21
mind (refer lesson 45 book and tape), making it free from
interferringthoughts that may distaughtyourperception .
Perform a . small invocation in your mind and over your cards
before each question to clear all vibrations from previous ques-
tions . Apart from what is described in "The Complete Golden Dawn
System of Magic" and above, the Kabbalistic Cross (and Hebrew
words associated) is one example :"Atoh,Malkus, Ve-Gedulah, Ye-
Gevurah, Le-Olahm, Amen . " Thus drawing theLight downand plac-
ing it over thecards . Performing the MiddlePillarbefore and
after a readingsession is also suggested .
NNNNNNNNNN
Side __Notes to_0_geni_g of_
-

=2 Ely-"
STEP 1

Decideona significator
STEP 2

Invoke over cards

STEP ; . '

Shufflewell
STEP 4

(if reading foranother) hand deckto querent explain-

ing what must be done
F_ir__st0 -oe-r-a_tiora : Represents "Opening of ,Question"
1 . Querent cutscards (concentrating on questi. on ) into two
equal piles facingdown (all actions with right hand and
always cutting fromright to left)with space between each
pile . Then the pile on the right is cut again,the cut pile
placed between the two original piles . The third pile from
the right is cut and the cut pile placed to the right of all
threepiles.
Y
1
For example piles 1 to 4 are cut thus : Y is cutonce in
half to make Y and V, the Yis cut again to make H (pile a)
between Y and V, and then the V is cut to makethefinalH
(pile 4) so you have four piles .
Thedivinerturnsover all pilesandreadsthecardsfacing
up on topofeachpile .
2 .
The diviner then searches each pile for signi'iCator .
Removespilewithsignificator,putsother piles aside . The
pile thesignificatcrisinsignifiesthedirectionthe
answer will concentrate on .
y .

The diviner spreadsremovedpilewithsignificatorontable

inhorseshoeshapefromrighttoleft,onecardafter
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
I
2 .
L131/pg3
another, in the same order as in the pile .
4 .

To read :
MWOSI M.
Note majority ofsuits, courts or trumps (if there is more
thantwo of a number) .
b)
Wall= is
Count from significator and in direction it is facing (note
this is contradictory to the right to left method, but is
acceptable . If significator faces front,count from right
to left) . Each cardyou land on indicates the nextnumber
to count, it also indicates thecard you read . If you land
on the same card twice thenthecounting and reading of this
phase has ended .
e . g . Knights,

Queens

and Kings count 4 (Knights

on
horseback, Kings inChariot)
Princesses count7
Acescount 5
Minor arcanathe numberof the card .
Zodiac Trumpscount 12
Planetary andElement Trumps count 9 (or Z for
Elemental Trumps as in earlier versions)
AN! =A!
Paircards from each end of horseshoe and work pairs from
each side to middle (reading pairs) .
92ZQUd 001CAtk2a : Represents thedevelopment of the matter .
Gather up all cards and piles formerly placed aside .
1 .

Shuffle cards (done by querent) and place packon table face

downwards .
Diviner takes pack and deals 12 cards (12 houses of
astrology) in circle starting eastgoing widdershins then
continue around circle againandagain until all cards are
dealt .
7 . Choose house that question pertains to and check to see if
significator is in that pile, if not try a house similar to
meaning of question . If significator isnot thereabort
question .
4 . If significator is foundtake pile (removing all others) and
deal ahorseshoe as in first operation then read as in first
operation .
I
3 .
L11'i/pg4
T_hir_d_Og_er__ati_on_:ContinuingDevelopmentoftheQuestion .
Asforthesecondoperationbutthesignificatorislookedforin
allhouses . Whateverhousethesignificatorisin,thatpileis
used,butthereadingisreadwiththemeaningofthehouse .
Thenreadasfor1stoperation .
F_o_Ur_t,h_Qo,er_atio_n_:Furtherdevelopment .
Collectupallcardsandremovedpiles .
1 .

Enquirershufflesandlayscardsfacedown .
Divinerturnspackfaceupwardsdealingcardsfacedownon
topofeachotheruntilquerent'ssignificatorisfound
.
Takequerentout,placerestofpackfacedownontopof
dealtcards .
4 .
J .
Placesignificatorinmiddleoftablefaceupwards
.
4 .

Deal36cardsonly,startingfromeast,widdershinsaround
significatorin a circle .
Readasin1stoperationthenpairoffandread,pairingthe
1stwiththe36th,2ndwith35thandsoon
.
Gatherupallcardsagain .
FifthQ2~r_ati00:Finalresult .
1 .

Querentshufflesandputscardsfaceupontable
.
2 . DivinerdealscardsinformofTreeofLife1to10,then
repeatsoperationoverthetencardsinsameorder,
repeatinguntilallcardsaredealt .
Locatethespheresignificatorisin .
ThequestionwillnowreadinrelationtotheSephiroththat
thesignificatorisfound .
Takepilethesignificatorisfound .

Putasideallot`,er
piles .
b .

Dealselectedpileinformofhorseshoeandreadasper
earlieroperations .
C_o_m_me_nt :

Pairingoff :Theresultofcombiningthebasic
influencesoftwocardsinvolvedineachpairing
.
1
L131/pg 5
The above example is a very lengthy operation, so for those
who require quick. reading methods you may use only one of the
above operations for your reading .
A variation of the horoscope reading (secondoperation) is
to deal only 24 cards, 2 cards for eachof the 12 positions, and
reading eachpair in the house it is placed, in context with that
houses meaning . A card may be placed in the centre after the
circle has been laid out to act as the overall influencing factor .
A7 card reading can be done for very short answers. Des. :
7 cards in ahorseshoe (right to left) . Card 1 (right-mostcard)
is the past, card 2 thepresent,card 3 the near future, card 4
hopesand desires, card5 home environment influencing the
matter, card 6 what opposes, and card 7 the result . Scme may
prefer to deal these seven cards in the shapeof a solar hexagram
creating the fire trianglefirst starting fromthe apexmoving
deosil, then the water triangle commencing from the ape: ; moving
deosil, and with the seventh card in the position of the Sun
(centre) .
---00000---
mmr-M'm-r--i-M'm
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. o
LESSON132
TAROTANDALCHEMY
(Note : alchemical and astrological symbols are describedin the
1st and 2nd knowledge lectures provided in "The Complete Golden
Dawn" by I . Regardie, Volume 3, pages 63 to 65. )
Up to this pointyou will havebeengivenalchemicaldes-
criptionsforthemeaningsofalltheTarotCards . Thepurposeof
thislessonistoshowhowthealchemicaldescriptionsofthe
card can be associated to the Tree of Life . Within the Outer
OrderoftheGoldenDawnthealchemicalassociationsitutilised
inritualsandknowledgelectures,weretakenfromtheAesh
Mez arpehor'PurifyingFire' . Thesewereaseriesofalchemical
textstakenfromtheZoharandtranslatedintoLatinbyKnorr
vonRosenroth . Initsoriginalformthecontentsofthistreatise
were later placed in a single volume which was translated into
EnglishbyWynnWescott .
WhenplacingthetrumpsontheTreeofLifeandtracing
theiralchemicalpatternsonemustbeawarethattheactionsof
thetrumpsdonotnecessarilygoinanyonedirectionbutcanbe
manipulatedalongtheTreeinalmostanydirection,whetherthis
bevertical,horiz ontaloroblique. Theparticularpatterns
giveninthislessonarenotrelativetootherversionsofthe
tarotbutarepeculiartotheGoldenDawn . Torecapoverpre-
viouslessonsthefollowingalchemicalmeaningsaregiventoeach
ofthetwenty-twotrumps :
ci Fool AnimatedMercury
i Magician SecretFire
HighPriestess Az oth(Quintessence)
J Empress MotheroftheGreenLion
Emperor KingofMetals
5 Hierophant SulphuroftheWise
Lovers Conjunction
7 Chariot Sublimation
S Strength 31oodoftheGreenLion
9 Hermit Fermentation
10 WheelofFortune Lapus
11 Justice MeasureoftheWork
12 HangedMan PurificationoftheMatter
11 Death Putrefication
14 Temperance Distilation
15 Devil Blackening
16 Tower Albedo
It must also be pointed out that these names relate to the
Paths and notthe Sephiroth which is an entirely different
matter . The diagramopposite,takenfromtheGoldenDawnrituals,
showstheassociationtakenfromtheAeshMez arephandrelatesto
themetallicinfluenceofalchemy . Youwillnoticetheassocia-
tiontotheSupernalrelatestothebasicessencesofalchemy,
i . e . Sulphur,SaltandMercury,whilethepathsshowthevarious
separationsofthistriad . Thepathsinfactshowthemanyvary-
ingdegreesorstagestakentoproduceandrefinethesethree
distinctivestates . TheSephirothbelowthe . Supernal are toa
certainextentseparatedfromit . TheorderoftheseSephiroth
actuallystartfromMercuryinMalkuth,Saturn,Jupiter,Luna,
Venus,MarsandtheSunwhichhavebeenshownbysomeauthors
(suchasG . O. Mebes)asthestagesoftheMagnumOpus . Inshort,
thePathsonlyrelatetotheSupernalwhiletheotherSephiroth
areplacedinanordergoodforobtainingcertainmetallic
tinctures .
InKetherwehavethefour Aces showingtheelementsin
theirincorporealstate . FromthisAnimatedMercuryisextracted
onthepathofAlephwhichthenactsasacatalysttoproduce
SaltinChokmah . FromKetherweextracttheSecretFireorsecond
stageMercurywhichleadstoSulphur . AlsofromKether,bydiffe-
rentprocessesbothSaltandSulphurhavebeenextracted-eachan
extreme . ThepathbetweenthemisDalethandisrepresentedby
theEmpresswhichisthemiddleaspectofbothandissometimes
calledDoubleSalt,thoughitsignifiesthehiddenaspectofthe
Green Lion being present . If we study the trianglecreatedbythe
Supernal,goingclockwise,wehaveAnimatedMercurybeingextrac-
tedfromtheSaltandSulphur . Nowwe go tothe,pathofthe
SecretFireandwehavetheunificationoftheSecondStage
Mercury,Kether,whichisthenconvertedtoAz oth,shownbythe
HighPriestess - thepureaspectofoursearch-butstillhidden
beneaththeveil unrevealedshegoesdowntohergoalin
TipharethastheSun . Herewehaveusedthestandardalchemical
associationoftheSuntoTipharethaswearenotreferringto
specifictinctures,asgiveninthemaindiagram,buttothe
overallenergiesoftheTreeitself .
17 Star CondensationoftheSpirit
18 Moon Conception
19 Sun EssenceofSpirit
`0 Judgement" Multiplication
21 World Projection
t
I
Diagram2
InWynnWestcottsFlyingRolllectureonAlchemy(forthe
publishedversionofthissee'MacGregorMathers,Alchemyand
AstralProjection'byFrancisKingpublishedbyNevilleSpearman)
themanuscriptofZosimosismentioned . Zosimosmentionsinhis
alchemicaltextsboththedescentandascent
. Foratarotasso-
ciation of the descent we will take the keys 0 to 13 which is a
straightacrosstheboardtarotassociation . Theactualdescent
startsatMercury,thenVenus,Mars,JupiterandSaturnwiththe
ascentrisingbackalongthesameway . Nowweapplythisold
manuscripttotakeinboththeSunandtheMoon(16-21) . The
textssaysthathedescends13stepsandmounts7steps
. Apply-
ingthistotheTrumpsontheTreeofLifethisshowsdescent
fromtheFoolandfinishingattheDevil . BygoingdowntheTree
from - 16to21weinfactdoanalchemicalascent,reaching
MalkuthwhichtakesusbacktoKethertobeginagain . - Diagram 1i
belowofBasilValentineshowstheTreeofMetalsandrelates
indirectlytothe'ascentanddescentoftheTreeaswellasthe
Orderdiagramofthealchem . icalassociationstotheTreeofLife .
TREEOFWtETALS
AZOTH,OR THE METHOD OFMAKINGPHILOSOPHERS'SECRETGOLD
byBasilValentine
Diagram
t
1
1
If you notice the actions of the three standard colour
changes within alchemy (forgetting the Yellowing in this in-
stances) you have :

Nigredo-Blackening

Keys13-15
Albedo - Whitening

Keys16-18
Rubedo -Reddening

Keys18-21
Whilethealchemicaltreeschangeconstantly,accordingto
theauthorandtheparticularexperimentbeingworkedon,the
threeSephirothoftheSupernal(Salt,SulphurandMercury)
alwaysremainthesame . Therathergeneraldescriptionsbelow
showtarotassociationsconsistentwithOrderteachings .
IfweobservethealchemicalactionoftheTreewewillsee
thattherighthandsideoftheTreeshowsthedry,humid
approach,themiddlepillaristhewateryorliquidaspect,while
thelefthandsideoftheTreeisthegaseousapproach . Sincewe
haveexplainedtheSupernalearlier,wewillexaminethecards
descendingfromSaltandSulphur,twooppositesidesoftheTree .
FromSaltinChokmahwefindthattheextensiontoSulphur
inBinahgoesbywayofthehumidapproach . Theextractionof
SulphurfromSaltisshownintheHierophantwhichgoesthrough
varyingdegreesofheattoproducetheLapus,shownintheWheel
ofFortune . ThecardtheEmperor,fromSalttotheSun,isthe
essenceoftheStoneitselfandshowstherefiningprocess,
throughheat,untiltheSun (as thegoalinTiphareth)isreached .
OntheothersideoftheTreethecardLoversshowsthe
unification of Fire and Water which is added at the Sun .
FromSulphurinBinah,theMercuryissublimatedinthe
ChariotandthewateryaspectoftheStoneisextractedinthe
HangedMan,usingasolventtoproducebothgasandwater . Going
backtoNetz achwethenfollowthealchemicalstageofthe
NigredothroughtothecardafterwhichtheWhitening(eys16-
18)thentothereddeningkeys18-21
. Ifkeys10and12,onboth
sides'oftheTree,arestudied,itisfoundthatheatisneeded
toseparatetheimpuritiesfromthewaterinkey12andtheLapus
inKey10.
OnthealchemicaljourneyonecanstartateitherSaltor
Sulphurandfollowthe'U'shapeoftheTreewhichincludesthe
horiz ontalcardsoftheStrengthandtheTower
. Thefirst
approachof'A'goesfromSalt,applyingheatthengoingthrough
thedryhumidmethod(afterpassingthroughtheTower),andthen
itisfoundthatthewateroftheHangedManisadded(then
ascending) - and sublimated in the Chariot to reach the Sulphur in
Binah(thisjourneyisfromtheHierophant,WheelofFortune,
Blasted Tower, HangedMan and the Chariot) .
Goingtheotherdirectionof'B'(thisisanotherlevelof
the experiment) and starting at Sulphur in Binah, to extract the
Saltonefinds,aftertheTower,thedrypowderormetalisleft
undergoingachangeintheWheelofFortuneand'Hierophantto
extractSaltinChokmah .
1
In fact the Supernal (keys 0-2) shows the process of extrac-
tion of Mercury in ageneral way, then going from Salt or Sulphur
we find the extraction process is then viewed more fully with the
Tower at the,base . ofthe 'U' .

Ashortermethodisto cut across

Strength .
To recap, we find using trumps 0-2 we have in fact extracted
Salt and Sulphur plus Mercury . This can go straight to the Sun,
inTiphareth through the hidden watery principle in Az oth (High
Priestess) . Diagram 4 below shows the basic application of how to
reach the goal in a general way . The other trumps merely show an
amplificationof different stages of the above .
~{Sar. ge~sPRIM(EAMATERIA
Our hea
II
o

I
\_I
1
\

~/ ~~

,/
See Diagrams 5 and 6 over page :
L132/pg8
The next step is to view what happens when Sulphur is
extracted from Salt, a differentt' (dry, humid) methodwhich is
shown in thecard Emperor . As this'-goestoTiphareth(asSol)and
producesacombustableoilitshowsmovementfrombasetoliquid .
FromSulphurwecanseethecardLovers(theConjunctionof
Fireand . Water)goingtoSol . Whenwaterandfireunite,mist,
gasorvapourisformedwhichisgenerallycondensedinliquid
form . Hencethemovementofgastowater(inSol) . FromJustice
thesublimationprocessmovestothecondensationofgas
. The
diagramaboveexplainsthisaction .
Tipharethhereisthealchemicalgoaloftheexperimentbut
itcanbealso,byusingtheTreeasanintermediatestageofthe
experiment
. Nowifwewishtocarryonfurtherfromtheabove
Diagram5showsacontinuation .
The . r. ectificationofJusticeisthenunitedwiththehidden
essenceoftheMooninGimelandferments
. Itisthenatitslast
stagebeforetheunificationwithSalt
. Goingfurtherwefind
thatthroughJusticetotheSuninTiphareth,insteadofferment-
ing,mayuseheatagaintoproducedifferenteffects
. Thediffe-
renceheretofermentationisthatAz othisnotadded
- just
applied heat to a certainstagetoproducetheLapusthrough
SulphurandthentoMercuryorSalt(whicheveristhegoal) . Also
afterthestageofPutrification(throughheat)onebeginsthe
blackeningthroughtheAlbedothendownthepathofShinwhere
theessenceofMercuryisliberatedatMalkuth(firststage
transmutation),onegoesuptoMercuryinKetherandthewhole
processbeginsagainatadifferentlevel,(seeDiagram6) .
Note : -
AlsofromSol,wecanundergoanotherchangethrough
Temperancetoformthebasematerialweareafter,showninthe
WorldorastheStone
. ThejourneythroughthepathsofReshand
T
:addishowvaryingdegreesofspiritual,refinement,whichboth
showdifferentstagesonereachesbeforetheStone in Tau .
t
I
Diagram 5
CHOKMAH
CHFSED
t
0
'rPPHAET$ ft
alt`
TOWER-A1_BEDO
Diagram 6
L132/pg10
NFrz AcH
t
LESSON 133
TREEOFLIFEPROJECTEDONTOTHEWORLD
Thislessongivesthecompletestarmapstotheabovenamed
lecturegiveninVolume9,page61and62ofthe"CompleteGolden
DawnSystemofMagic"byI . Regardie. TheMapshavebeenredrawn
tocoincidewiththeGoldenDawndescriptionoftheconstella-
tions . Thestudent should usethesemapsandfamiliariz ehimor
herselfwiththeconstellationsandtheirmeanings,especially
thoserelatingtotheSephiroth . Todothiscorrectlyrequires
thestudyofStarMapswhichcanbeobtainedthroughanyastrono-
micalsociety . InthepreviouslessonsonthePathssomeofthe
originsofthenamesoftheseconstellationshavebeengiven
alongwiththeirastrologicaleffectsandtheoriginoftheir
names . FromtheGoldenDawnviewpointtheiresotericconsidera-
tionismoreimportantthantheirmagnitudeandthisshouldbe
studiedfurtherusingthesuppliedmapsas a guide .
As an exercisepinpointexactlythestarclustereach
Sephirothrepresents. Thenstudytheesotericmeaningsofeach .
Thiswillrequiregood old fashionresearchwork . SeeVolume9
page77ofthe"CompleteGoldenDawnSystemofMagic"forthese
referencepoints. TheStarMapsgiveninthislessonareatbest
aguideonlyandyouwillnotethatadditionalconstellations
havebeenaddedtobothhemispheresthatwerepreviouslynot
includedintheoriginalGoldenDawnpapers . Somebooksthatmay
beofinterestareR . H . Allen's"StarNamesandtheirMeanings",
"Tetrabiblos","WitnesstotheStars","FixedStarsandConstel-
lations
L13/pg1
I
LESSON 134
THE PRACTICAL USE OF THE CONVOLUTED FORCES
This lecture is in fact more of anAddendum to the Golden
Dawnpapers on the Convoluted Forces (see "Complete Golden Dawn
System of Magic", Volume 9, page 74) . The three preceding diag-
rams showhow to relate the Minor Arcana to a general* ten day
cycle and the general influence of the Court cards as well as on
every day living . The three diagrams can be viewedtwo ways .
The first is to sectioniz e theSphereoftheHeavensintotwo
partsorsimplyplacethemflatbyamalgamatingthetwodiagrams .
ThefunctionoftheAcesislikenedtotheinvisibleforces
oftheSeasons :
TheAceofWandsreignsfromJune21-Sept22andrepresents
theperiodfromSummertoAutumn .
TheAceofCupsreignsfromSept23-Dec21andrepresentsthe
periodfromAutumntoWinter .
TheAceofofSwordsreignsfromDec20-March20andrepre-
sentstheperiodfromWintertoSpring .
TheAceofDisksreignsfromMarch21-June20andrepresents
theperiodfromSpringtoSummer .
Turn_tothelessonsontheAcesandrefertothegeneral
meaningofthecardwhichcoverstheforceorinfluenceoverthe
aboveperiodsasawhole .
If you observetheapplicationofcyclestotheMinorArcana
you willnotethattheyroughlyfallintotendaycycleswhichin
turnrepresentacurrentorforcerulingtheseperiodswhich
equateswiththegeneralmeaningofeachofthecards . Eachof
thesetendayperiodsareinturnsubjectedtotheinfluencesof
thetenKabalisticSephirothwhichcanalsobebrokendowninto
fourmaindivisionsalliedtotheinfluenceoftheFourWorlds .
*

In the two instancesinwhichthecardsworktoa9daycycle

theAssociationtoKetherandChokeahrelateto,thesame
day. Kether to the morninghoursonlywhere Chokaah's
influenceisinthenighthours . Thetermof'Knowledge'as
appliedtoDaath for the11daycyclessimplymeansthatone
hasrealisedwhathaspassed .
L134/pg 1
1
Take as an examplethe Threeof Wands which comes underthe
general influence of the Ace of Disks . The . 11 day cycle it covers
is from March 31 - April 10. The titleof the Three of Wands is
'Lord of Established Strength'which shows strength in a harmo-
nious balance to prevent over-stimulation . Now that the peri-
meters have been established, observethe action of the currents
on thefirstdayofthecycleonthefirstday(March31)which
hastheinfluenceoftheoverallforceoftheThreeofWandsbut
istaperedbyKether . OnApril1,thecardisthentaperedby
Chokmahandsoon . Afullexampleofthebreakdownisasfollows :
Qalg

-I n
-f-
l gz nSz
March31

Kether
April1

Chokmah
April2

Binah

Strength
April3

Chesed
April4

Geburah
April5

Tiphareth

"
April6

Netz ach
April7

Hod
April8

Yesod
April9

Malkuth
April10

Daath
Rci Uz aninga
Strengthinvoked
through
through
'I
It
11
'I
'I
it
These give a general idea of how the system works and can be
greatlyimprovedonbythestudentsothatacompletedetailed
calendercanbeworkedoutforeverydayoftheyear . Thiswill
indicatehowtrendswillgoovertherespectivedays . Onecan
alsoapplytheconceptsoftheFourWorldsaswelloverthis
cycle :
L134/pg
throughpreparation
Wisdom
Understanding
MercyandKindness
Power
Excellence
Victory
Intellect
BuildingaFoundation
Completion
Knowledge
Goingintofurtherdetail,byusingtheplanataryassociationsto
theSephirothonecanplotwhichbodyorganandfunctioncomes
understressorisreinforcedthroughouttheday . Fromthisa
biological blueprint canbeworkedoutcloselyakintothesystem
ofBiorythmns . Onadaytodaybasisonecanplotthebesttime
forinvestmentsandtripsaswellthroughthissystemas well as
job applications . Againitmustbestressedthatthesearetrends
onlyandfreewillcanoverideasastrologicalinfluences .
Note :TheDiagramassociatingthedaystothecardsismerely
onesuchexampleofhowthiscanbedoneandthoseofyouwho
wishtousetheirownassociationsanyEmphemeriswillsuffice .
World Date Briefmeanings
Atz iluth March 31 Dynamicperiod
Briah April 1-2 Pliableperiod
Yetz irah April 3-9 Formationandcalculation
Assiah April 10 Result
t
t
1
L134/pg3
TheGoldenDawnuseofthefirstdegreeinsteadofnoughtdegrees
tothecardsissomewhatmisleading,taking1to10degreesAries
asanexample . Thisshouldinfactread0to9degrees39
minutes. Thenextassociationshouldthenread10degreesto19
degrees59minutes,thenextbeing20degreesto29degrees59
minutes. Thedayassociationisthatthesame_daywouldnot
appeartobeassociatedtotwocards . Theadditionaloneminute
thatmakesupthefull10degreesisthedifferencebetweenthe
lastdayofthepreviouscardandthefirstdayofthenextcard
(notethesolarrevolutionofoneminuteperday) .
TheNorthernandSouthernHemispherediagramsherearemore
fullerversionsofthosethatappearinthe"CompleteGoldenDawn
SystemofMagic" .
r
UiL:r :

:I ; IL
1
1
Lesson #1 35

Page 1
GOLDEN DAWN CORRESPONDENCE COURSE
LESSON 1 35
INTRODUCTORY PAPER ON THE TATTWA LESSONS
The Tattwa teachingswereoneofthefewInstancesInwhichtheGolden
DawnusedEasternteachingstosupplementitssynthesisofWestern
OccultKnowledge .TheGoldenDawnTattwicTheorywasbasedalmost
exclusivelyontheTheosophicallecturesIssuedbyRamaPrasadinthe
latterpartoftheNineteenthCentury .Infact,manyoftheGoldenDawn
OrderTattwicPapersweresimplycondensationsoftheselectures .
IntheNewZealandWhareRaTemple,JackTaylorwasin .chargeofthe
Tattwicteachingsforanumberofyears .Heallowedmeaccesstothe
variousTattwiclecturenoteswhichwerewrittenbyFelkininthe
1 920's,alongwithsomenotesdated1 890byotherGoldenDawnmembers .
Insomeinstances,thesepaperswerecopiesofPrasad'swork .Those
papersofPrasad'sworkpresentedherearetheup-datedlessonsas
providedbyPrasadIn1 894 .Theyarevastlyimprovedovertheoriginal
notesandareasthosegivenoutinseveraloftheGoldenDawnTemples .
TheyareextremelyImportant,astheyshowthegeometricvalueofshapes
andtheabilityofthoseshapestocontrolvibrationsontheAstral .A
Glossary,alsowrittenbyPrasad,hasbeenincludedtorenderEastern
terminologymorereadilyunderstandablebytheWesternStudent .
(P .Zalewski)
I
Lesson #1 35

Page 2
INTRODUCTIONTOTHETATTWAS :
AGOLDENDAWNOVERVIEW
(Editor'sNote
: WhiletheessentialmeaningofPrasad'swritingshave
beencarefullypreservedintheseLessons,changes in syntax,
punctuation,andstylehavebeenintroducedtoproduceamodern,and
thereforemorepalatablecourseofInstructiontotheGoldenDawn
Student .( J .C .Llsiewskl)
TheconditionswhichmakepossiblealllifeonEarth,beitAnimal
(includingMan),Mineral,orVegetableareestablishedbytheSun .The
termusedforthis'SolarInfluence'Isthe'SolarPrana' .ThisSolar
PranaiscommunicatedtotheEarthinwavesofvibrationthrougha
mediumwhichOccultistslongagotermedtheEther .Inthisview,the
Etherisconsideredtoconsistofrarefiedmatterwhichvariesin
degreesofdensityandoccupieswhatisgenerallyreferredtoas
'space' .(Editor'sNote : thestudentshouldrealizethatthisEtheric
viewpointisaconstructonly .Itwasusedbyourpredecessorsto
accountforphenomenawhichcouldnotbeexplainedinanyotherwayat
thetime .ModernPhysicshasshownthattheEtherdoesnotexist,but
thatelectricchargesofacertainminimumchargevaluedo .Thatcharge
hasbeenmathematicallydefinedandbeenverifiedcountlesstimes
throughexperimentation .Hence,althoughweusetheconstructofan
Etherforourdiscussion,itishelpfulforthestudenttobearthisin
mind.)
I
Lesson ai35

Page 3
ThisEthermaybethoughtofasalimitlessocean,andasintheoceans
onefindsconstantlyflowingcurrents,byanalogywesaythatinthis
EthericOceantherearecontinuousSolarcurrents .Thiscurrentconsists
ofinnumerablewavesofvibrationsofvaryinglengthsandratesof
motionwhichtraversetheEthersimultaneously,forminganextremely
complexInteractiveenergysystem
.AnIllustrationofthismaybefound
ifweconsiderthesoundsproducedbyanorchestra .Thesesoundswill
varyfromthelong,slow,heavysound-wavesofthebassoontotheshort,
high,rapidnotesofthepiccolo .Whileallthesesoundwavesare
passingthroughtheairsimultaneously,thesensitiveearcanisolate
therespectivewavesproceedingfromeachoftheInstrumentsInvolved
.
Inlikemanner,considerthewavesofcoloremanatingfromalandscape .
Thelongredwavesalongwiththeshorterwavesfromorange,toyellow,
togreen,toblue,toindigoandfinallytotheshortestwave,violet,
arealltraversingtheEtheratthesametime .Still,thenormaleyecan
Isolateanddistinguisheachcoloramongthem .
AsthenotesofmusicaredividedIntosevendistincttoneseach
representingacertainnumberofvibrationspersecond,andthe
vibrationsoftheEtherthroughtheirvariationsgeneratetheseven
colorsofthevisiblespectrum,sothevibrationsoftheSolarPranaare
dividedintosevengroups .Twoofthesegroupsaretoofineandsubtle
innaturetobecomprehendedatpresent : theremainingfivehowever,
lendthemselvestoourcomprehension,andtheseremainingfive
vibrationsoftheSolarPranaarewhatwetermthe"FiveTattwason
TattwicCurrents" .Asweknowthereareothercolorwavesateitherend
Lesson#1 35

Page4
ofthelightspectrumwhichwecannotseesincewelackanopticalorgan
capableofrespondingtotheirvibrations
;sotooisitwiththeother
twoTattwas
: wearesimplynotdevelopedenoughtorespondtothem .
Considerationastohowthe'WorldStuff',ortheMula - Prakritlas
givenbyItsSanskritname,IsmouldedIntoaPlanetmaybeofhelpin
understandingthenatureofthesefiveTattwas
.Accordingtothis
process,this'WorldStuff'isatfirstinert : aformlesscloudof
finelydistributedmatterhavingwithinItselfonlythepotentialof
formandsubstance .ThisconditionisknownasAKASA .Thenmotion
begins,thewholemassbeinggraduallywhirledintoasphericalform,
becomingaNebula .Thisistermed'theVAYU .WhentheNebulabecomesa
fierymassowingtothefrictiongeneratedbythecollisionofrapidly
movingparticles,theconditionknownasTEJASIsformed .TheNebula
graduallycools,remaininghowever,fluid .ThisconditionIsgivenin
theTattwaAPAS.Inthelaststage,thefluidmasssolidifiesand
becomesaPlanet,thisfinalstagebeingmirroredintheTattwa
PRITHIVI .
Thus,Akasarepresentsthenegativeorpassiveconditionofrest ;Vayu
illustratesthequalitiesofAir ;TejasthoseofFire ;Apasthoseof
Water ;andPrithivithosequalitiesofEarth .However,asthenamesin
ordinaryspeechgiventothestatesofmattercormnonlycalledtheFour
Elementsarelimitedintheirmeaning,thestudentwoulddowellwhen
speakingoftheTattwastousetheirSanskritnames,andtothinkof
thembythesenames .
I
Lesson #1 35

Page 5
An
InterestingandusefulillustrationoftheTattwascanbefoundby
consideringtheiroperationinreverseorder
.Here,wefindiceto - be
waterinsolidform,orintheEarthcondition
;inotherwords,inthe
TattwicconditionofPrithivi
.Waterbecomesiceonlywhensubjectedto
atemperaturewhosewavefrontpossessesmoleculesthathavelessenergy
andthereforelessmotion : Insimpleterms,theirmotionislessrapid .
IftheirmotionIsIncreased,highertemperaturesaregenerated,
returningthewatertoItsfluidorliquidstate,thatoftheTattwic
conditionofApas .Afurtherincreaseinmolecularmotionproduces
increasedtemperaturescausingthewatertobecomehot,thusevidencing
thestateofTejas .FurtherIncreasedmolecularmotionwill-yieldstill
highertemperatures,transformingtheliquidstateofwaterintoa
gaseousorvaporstate,asshownbytheTattwaofVayu .Floatingas
diffusedvapor,thewaterenterstheTattwicconditionofAkasa .Here
itpossessesthepotentialofcondensingandreturningtoEarthagainas
rain .
Lesson #1 35

Page 6
THE SYMBOLS OFTHETATTWAS
The symbol used to represent each Tattwa has a special form and color,
which is given below . (The studentshould be aware that these shapes and
colorsare not arbitrarily selected; the reasons for their design will
be Introduced at a later stage of the student's development .)
THETATTWAS: SYMBOLS,MEANINGS,ANDATTRIBUTIONS
Akasa : The Egg; the root and origin ofLife . Its color is deep purple
or indigo .
Vayu : TheAir ;aSphereofBlueepitomizedbythedeepest,most
beautifulskythestudenthaseverseen .
TeJas : Fire ;theflameRedTrianglewithapexpointingupward .
ApasWater ;theSilverCrescent,alwayslyingonitsouterarcwith
its"horns'pointingupward .ThissymbolalludestotheroleoftheMoon
astherulerofthewaters,theSilvercolorbeingitsnativehuewhen
notreflectingtheskyoranyEarthlyobject .
TATTWA FORMORSHAPE COLOR
Akasa Egg-shape(Ellipse) Indigo
Vayu Sphere BlueorBlue-Green
TeJas Triangle FlameRed
Apas Crescent Silver
Prithivi Square Yellow
1
Lesson #1 35
Page 7
Prithivi : Earth ; the Square denotingstability .Accordingtothe
Alchemists,theperfectformofEarthIsGold,thusthecoloryellow
servingappropriatelyasthisSquare'scolor .
Thestudentshouldnowmakehimselfthoroughlyacquaintedwiththese
formsandcolors,strivingtovisualizetheminconnectionwiththe
manifestationsoftheparticularelementalstateInvolved .Forinstance,
whentheshadesofnightarefalling,andthestudentissinkinginto
sleep,lethimImagineavastegg-shapedcloudofdeeppurplelight
envelopinghiminawarm,mysteriousdarkness : theLandofDreams .
Again,whenlookingatthesky,oronadistanthilltintedwithsoft
shadesintheblueair,lethimimaginetheBlueSphereofVayufloating
asacolossusbeforehiseyes,throughwhichheseesthelandscape .
Whilegazingatafire,lethimseetheRedTriangleofTejas ;on
viewingabodyofwater,lethimvisualizetheTattwaofApas ;upon
considerationofanyhardorsolidobject,lethimrecapturetheYellow
SquareorCubeofPrithivi,consideringthatiftheobjectwerebrought
toItsstateofperfection,itwouldbeoneofpuregold .
il
Lesson #1 35
THETATTWICCURRENTS:
SUB-TATTWASORCHARGEDTATTWAS
Beginningatthemomentofsunriseeachday,theTattwicCurrentsflow
inthefollowingorder :
Akasa
2 . Vayu
3 . Tejas
4 . Apas
5 .

Prithivi
EachoftheaboveprimaryTattwicCurrentsisInoperationforaperiod
oftwenty-fourminutes: oneGhani,asitiscalledintheSanskrit .
Thus,IttakesexactlytwohoursorfiveGhanistocompletethecycle .
However,asCreationitselfisinaconstantstateofflux,nothing
remainsinabsoluteorfixedform : rather,itcontainswithinitselfor
moreappropriately,possessesthemyriadofpotentialformsthrough
whichItcanpass .InthisInstance,eachprimaryTattwaissubdivided
or'charged',takingaspartofItsnatureeachoftheotherTattwasin
turn .Thus,duringacompletecycleoftwohours,thefollowingseries
ofTattwicCurrentsresult :
Akasa

Akasa(PureTattwa)
Akasa

Vayu
Akasa - Tejas
Akasa - Apas
Akasa

Prithivi

thewholetakingtwenty-fourminutestocomplete .
Page8
1
1
Tejas- Akasa
Tejas - Vayu - Tejastakingtwenty-fourminutestocomplete .
Apas - Apas(PureTattwa)
Apas - Prithivi
Apas

Akasa
Apas - Vayu
Apas - Tejas - Apastakingtwenty-fourminutestocomplete .
Prithivi

Prithivi(PureTattwa)
Prithivi - Akasa
Prithivi

Vayu
Prithivi

Tejas
Prithivi

Apas - Prithivitakingtwenty-fourminutestocomplete .
Eachsubdivisionorchangewillthereforeoccupyatimeintervaloffour
minutesandforty-eightseconds ;thefiveofthemcomposingthe
twenty-fourminuteseachprimaryTattwarequirestocompleteitscycle .
Lesson#1 35
Page9
Vayu - Vayu (PureTattwa)
Vayu Tejas
Vayu Apas
Vayu PrithIvi
Vayu - Akasa Vayutakingtwenty-fourminutestocomplete .
Tejas - Tejas (PureTattwa)
Tejas Apas
Tejas - Prithivi
I
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Lesson #1 35
Page 1 0
Taken together, these five
twenty-fourminuteperiodscomposethesingle
twohourcyclediscussedearlier .
Astudyoftheaboveseeminglycomplicatedtablesrevealthatthe
chargesfollowthesameorderasdotheprimaryCurrents
: thepure
Tattwaalwaysflowsfirst,itsfirstchargebeingthatoftheTattwa
whichfollowsnext,andsoon
.Itisimportanttorememberhowever,that
thetransitionfromonewavetoanotherorfromonechargetoanotheris
notabrupt ;Instead,eachwaveandeachchargegraduallymergeintothe
next .
Thestudentcanfamiliarizehimselfwiththisarrangementofcharged
symbolsbyconsiderationofthefollowing .Takealumpoficeandplace
itIntoasaucepan .VisualizeoverittheYellowCubeorSquareof
Prithivi(thisshouldpresentnoproblem,especiallywhentheprevious
illustrationaboutwaterandicearekeptInmind .)Onbringingthe
saucepancontainingtheicenearafire,thewater will begintopour
downthesidesoftheIceasitgraduallymelts .Asthisoccurrs,
imagineaSilverCrescentbeingsuper-imposedontheYellowSquare,
occupyingapproximatelyone-fifthoftheareaoftheSquare
.Visualize
thisSilverCrescentgrowingbrighterandclearerastheicecontinues
tomelt : inotherwords,theTattwicconditionofPrithiviisgivingway
tothestateofApas .Finally,whentheiceisnearingacompletemelt,
imaginetheSilverCrescentIncreasingInsize,therebyengulfingthe
YellowSquare .-Hence,whentheIceiscompletelymelted,theSilver
Crescentalonewillremain .Placethesaucepanonthefireandobserve
thewaterasItstemperatureIncreases .Asthisactionprogresses,
Lesson #1 35

Page 1 1
visualize the RedTriangleofTejasformingontheSilverCrescent,in
thesamewaytheSilverCrescentformedontheYellowSquare .TheRed
TrianglegraduallyIncreasesinsizeasthewatertemperaturerises ;at
boiling,'theRedTrianglewillcompletelysupersedetheSilverCrescent .
Asthevaporrisesandfloatsintheair,theRedTriangleofTejas
shouldbeimaginedasbecomingchargedwiththeBlueSphereofVayu .
ThisBlueSpheregraduallyIncreasesinsizeasthevaporizationofthe
watercontinues,graduallyengulfingtheRedTriangle .Whenallofthe
waterisconvertedtoavaporwhichdispersesandbecomeslatent
moistureintheair,theBlueSphereinitsturnismergedintothe
PurpleorIndigoEggshapeofAkasa .
Lesson #1 35

Page 1 2
THE CONSTRUCTION OFTHETATTWACARDS
ThedeckofTattwaCardsconsistoftwenty-fivecardsinall
.They
shouldbecleanandwhite,aboutthesizeofordinaryplayingcards .For
practicalreasons,itisbesttomakethesymbolsfromcoloredpaper ;
theedgesshouldbecleanlycutandeven
.Thestraightlinescaneasily
becut with asharp,pointedhobbyknife,theoperationbeingaidedbya
rulerorstraight-edge .Curvedlinesyieldbesttosissorswithcurved
blades .
Fiveof each oftheprimary symbolswillbe required : theyshouldall
have exactly, thesameproportions .Forexample,supposeyourwhitecard
isfourincheslongandfourincheswide .Thesymbolwouldthenbetwo
InchesinlengthandtwoInchesInwidth .Thiswouldallowatwoinch
marginallaround,andplacethesymbolexactlyinthecenterofthe
card .Therefore,therewillbefivecardshavingpastedonthemaBlue
Sphere,fivecardswithaYellowSphere,fivecardswithaRedTriangle,
fivecardswithaSilverCrescent,andfivewithanIndigoEgg .Onecard
ofeachgroupoffiveIsleftasis,representingpureorprimary
Tattwa .Theotherfourcardsofeachgroupwillbecharged : thatis,
eachwillhaveasmallsecondarysymbolpastedinthecenterofthe
primarysymbol .Thesesecondarysymbolsshouldbeone-fifththesizeof
theprimarysymbols,withtheirplacementbeingIntheexactcenterof
theprimarysymbol .Asanexample,taketheVayucards .Eachofthefive
willhaveaBlueSphere,oneofwhichwillremainasis .Theotherfour
willeachhaveasmallsecondarysymbolInthecenteroftheBlue
Lesson #1 35

Page 1 3
Sphere : in this case, a small RedTriangle,asmallSilverCrescent,a
smallIndigoEgg,andasmallYellowSquare .
Itiswellworthrepeatinghere,thatthecards must beneatlymadeand
keptscrupulouslyclean .Aslipofcleanpaperalwaysbeingkeptbetween
onecardandthenextisusefulinthisrespect .
Beforeproceedingtotheactualuseofthecards,thestudentshould
accustomhimselfwiththembyhandlingthemandrecallingsomeformof
elementtowhichthecardInquestionisassociated .Thus,acalmseais
attributedtoApas ;arough,windyseasuggestsApaschargedwithVayu,
and so on .Gradually,thestudentwillfindtheelementandthesymbol
socloselyentwinedwithinhismind,thattheoneautomaticallyelicits
theotherasaresponse .ThemerethoughtofTeiasonacolddayfor
example,shouldbringaboutafeelingofbodilywarmth .
Itmayhappenattimes,thatthestudentwillfeelthattheimageshe
seeswhileworkingwiththeTattwasaremerelylatentmemories,either
audioorvisualoracombinationofboth,beingevokedbythiswork .In
suchcases,heshouldvisualizealargeHebrewTauofintensewhite
lightbeingsuperimposedonthevision .IfhissuspicionIscorrect,the
visionwilldisperse .Otherletterscanbeusedinlikemanner,asgiven
forthefollowingcasespecificfunctions :
t
Lesson #1 35
FUNCTION

$IEBREWLETTER
Memory

Tau
Imagination

Kaph
Hatred

Peh
Vanity

Resh
Pleasure

Daleth
Deception

Beth
If the vision is vacillating, the HebrewLetterGimelmaybeused .
TATTWATESTS
Therearevariousmethodsbywhichonemaydeterminewhatparticular
TattwaIsflowingatanymomentoftheday .Itisasimplematterof
calculationifthetimeofsunriseisknown,asthecycleoftheTattwas
beginswiththeAkasaatsunriseandiscompletedInexactlytwohours .
ATattwaclockIsaneasilymadeinstrument .Inadditiontoperforming
theabovefunction,Itisusefulforcheckingtheresultsofother
methodstobedescribedlater .
Tomakesuchaclock,taketwocirclesofstiffpaperorcardboard,and
arrangethemsothattheinnerone(approximatelyahalf-inchsmallerin
diameterthanthefirst)caneasilyrevolve .Fasteningbymeansofa
paperfastenerwillaccomplishthis .
Theoutercircleisdividedintotwelvehoursforthea .m .andp .m .
periods .Asmanysubdivisionsofthehourscanbeaddedaspleasesthe
student,althoughhalfandquarterhourssubdivisionsaresufficient .
Page1 4
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Lesson#1 35

Page1 5
Theinnerrevolvingcircleisdividedintothirtyequaldivisions(or
sixcyclesoffiveTattwasforthetwelvehours) .Thesedivisionsmay
havethenameoftheTattwawrittenonthem,orelseasmallcolored
symbol .TofindwhichTattwaIsflowing,placetheIndicator(by
revolvingthecenter)tothepointofthetimeofsunrise .Opposite
everyhourorminuteofthedaywillbethenameorsymboloftheTattwa
flowing .Byelaboratingonthedialdetail,the"charges'couldbe
ascertained,butitwouldberathercomplicated .Theaboveissufficient
forallusualpurposes .
Withregardtothefollowingtests,itmustberememberedthatinour
presentstateofdevelopment,wearenotIntunewiththeTattwas,and
thereforedonotrespondtotheirvibrationsaswetheoreticallycould .
PracticeisessentialforsuccessInthesetests ;forsomeofthem,
perfecthealthIsalsoanecessity .
TEST1 : Inthisexperiment,placefivecoloredmarbles,corresponding
tothecolorsofthefiveTattwasInyourpocket .Drawoneoutat
random : itscolorshouldcorrespondtotheTattwaflowingatthat
moment .
AnotherapproachtouseInthistestIstoholdthemarbleintheclosed
handbeforelookingatIt,andendeavoringtoseethecolor .Thiswill
notonlyImprovethestudent's'feeling'fortheTattwaIneffectatthe
moment,butwillstrengthentheclairvoyantfacultyaswell .Ofcourse,
thefirstcolorthatconestomindshouldbethatoftherulingTattwa .
Lesson #1 35

Page 1 6
Still another possibility along this line is to simply close one's eyes,
beingreceptivetothecolorthatfirstoccurrsinthemind
.Thisalso
shouldbethecoloroftheTattwarulingatthetimetheexperimentis
performed.
TEST2 : Toperformthistest,thestudentIssimplyrequiredto
breathethroughhisnostrilsontoamirror .Thecondensingbreathonthe
glassshouldtaketheshapeoftheTattwaflowingatthatmoment .The
studentshouldrememberhowever,thatahead-coldoranyillnesswill
adverselyeffecttheresultsobtainedbythismethod.
ItisadvisabletoconsulttheTattwaclockastotheactualTattwa
flowingduringthecourseoftheaboveexperiments .
Afteratime,thestudentshouldbeabletoperceivethephysical
effectsofeachTattwaatthetimeItisflowing .Thus,whenVayuisin
operation,acertainfeelingofrestlessnessmaybeexpected .WhenTeias
isfunctioning,warmthandenergymaybeexperienced ;Apaswillyielda
cold,phlegmaticsensation ;Prithivigivingafeelingofsteadinessand
solidity .Attheoutset,thesefeelingswillbebarelyperceptable ;in
thecourseoftimeandwithpracticehowever,theyshouldgrowmore
distinct,andprovequiteusefulwhendeterminingthetimescertain
actionsshouldbeperformedinordertoyieldafavorableresult .The
studentmayalsobebetterabletounderstandtheactionsofothersby
referencingtheiractionstotheseTattwicperiods .Anillustration
wouldbeinthecaseofamanmakingacall,andwithnoapparentreason
forleavingatanyoneparticulartimemorethananother,becomes
t
1 1
Lesson#1 35

Page1 7
restlessandbeginstoleaveduringthatperiodwhenVayuiswell
established .Inanothermorepersonalcase,thestudentwillfindthat
performingworkwhichdemandsconsiderableenergywillyieldabetter
resultIfperformedduringaperiodwhenTejasisoperation ;material
businessaffairswouldthrivewellwhenconductedundertheinfluenceof
Prithivi .Also,workrequiringheightenedimaginationisbestperformed
undertheauspicesofIda,theMoonbreath,whiletheperiodofAkasais
goodformeditationonly,andnotforanyactiveundertakings .
BymakingachartoftheTattwas,sub-Tattwas,andBreaths,andtheir
effectuponhim,thestudentmayacquireacompetencyintheknowledge
ofthissubjectovertime .Hemayalsoagcquireaperceptionofthe
courseoftheSolarPranawhich will beofgreatassistancetohimin
hisfuturework .
LettheaspirantbewareoftryingtotestwhethertheTattwasexistby
tryingtofeelthem ;forInsodoing,heInitiatesasuggestionwithin
himselfthattheydonotexist .Thiswillresultinanumbingofthe
verydelicateInstrumentofhissensation,causingfailureinhis
effortsinadditiontoalossordamageofhispowersofperception .
J
Lesson #1 35
OTHERQUALITIESOFTHETATTWAS
TATTWA
Akasa
Vayu
Tejas
Apas
Prithivi
andWater
BREATHS
Page1 8
FewIfanyofushavereachedsucha ;stateofperfectionthatwe
regulateourbreathingInaccordancewiththeSunandMoonBreaths .A
wordwouldnotbeoutofplacehereastowhatthesebreathsare,and
howtheyshouldbebroughtIntooperation .
PINGALAIsthepositiveorSunBreathachievedbyinhalingwiththe
rightnostrilandexhalingwiththeleft .IDAIsthenegativeorMoon
BreathpracticedbyInhalingwiththeleftnostrilandexhalingwiththe
right .Eachshouldbeinoperationfortwohours(onecycleofthe
Tattwas),withatenminutepause(termedSusumna)atthebeginningand
endofeachtwo-hourperiodduringwhichthebreathchangesovertothe
othernostril .
BeginningatthemomentofthefirstsunriseaftertheNewMoon,Pingala
shouldbeinoperation,followedtwohourslaterbyIda,andsoon
DISTANCEOFBREATH
TASTE, BELOWTHENOSE DIRECTION
Bitter Upwards Traverse
Acid 8fingers Oblique
Hot 4fingers Upwards
Astringent 1 6fingers Straight-Down
Sweet 1 2fingers MiddlePathofAir
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Lesson #1 35

Page 1 9
alternately for three days . At sunrise on thefourth day Ida commences,
and they progress alternatelyeverytwohoursforthenextthreedays .
Thiscontinuesforthewholeofthe brlahtfortnight, i .e ., thatperiod
whichextendsfromthefirstsunriseaftertheNewMoonuntilthetime
oftheFullMoon .Duringthe darkfortnight, thetimefromthefirst
sunriseaftertheFullMoonuntilthetimeoftheNewMoon,Idabegins
atsunriseforthefirstthreedays,changingforthenextthreedaysto
Pingala,andsoon .
Importantresultswillfollowthediligentpracticeoftheexercises
givenabove .
MEDITATIONONANDMASTERYOFTHETATTWAS
Thefollowingprocedures,whilemorereadilyadaptedtoEasternthan
Westernmethodsoftraining,aregivenaspointsofinteresttoanyone
makingastudyoftheTattwas .
Duringtheday,whentheskyIsclear,letthestudentwithdrawhismind
fromallexternalthingsforanhourortwo .Thisistobedoneonceor
twiceaday .Seatedcomfortably,lethimfixhiseyesonanyparticular
partoftheblueskyandcontinuegazingatItwithoutblinking .At
first,hewillseethewavesofwater ;watervaporintheatmosphere
thatsurroundstheearth .Withpractice,hewillseebuildingsandmany
otherwonderfulthingsintheair .WhensuccessinthisIsreached,it
Isagoodsignforultimatesuccess .Subsequently,hewillperceivethe
mixedcolorsoftheTattwasIntheskywhich,withpractice,willsort
themselvesIntotheirproperanddistinctivecolors .Totestthetruth
Lesson #1 35

Page 20
of this, occasionally close the eyes during this exercise, andcompare
thecolorseeninwardlywiththatcolorfloatingintheair
: bothshould
bethesame
Forthenightsessions,letthestudentriseabout2
: 00 A .M ., whenall
is still,andthestarsbreatheaholinessandcalmraptureIntothe
soul .Letthestudentwashhishandsandfeet,thenapeofhisneck,and
thecrownofhisheadwithcoldwater
.Lethimkneelwiththebacksof
histhighstouchinghiscalves,andplacinghishandsonhiskneeswith
thefingerstowardhisbody,lethimfixhiseyesonthepointofhis
noseandhismindontheTattwathen in course .IfthisbePrithivi,let
himthinkofitasfouranglesofgoodyellowcolor,andsweetinsmell
;
smallInbody,takingawayalldisease .Atthesametime,lethimrepeat
thewordLAM .
IftheTattwaIncoursebeApas,lethimimaginethehalf-moonquenching
heatandthirst,andthatheIsImmersedintheoceanofwater .Lethim
repeatthewordVAM .
IfTeJasisruling,lettheredglareconsumeeverything,thusmaking
Itselfunbearable .RepeatthewordRAM .
WithVayu,theBlueSphereshouldcarrywithItmightypowerawayfrom
theground,flyingoffIntospacelikethebirds .Thenthestudent
shouldrepeatthewordPAM .
AkasashouldbeImaginedashavingnoshape,butrathergivingfortha
brilliantlight .HerelettheaspirantrepeatthewordHAM .
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Lesson #1 35

Page 21
In time, these syllableswillbecomeInseparablefromtheTattwas
.By
repeatinganyofthemwithasmuchforceashewill,thestudentmay
causethatspecialTattwatoflow,andthusattainmasteryovermanyof
theforcesofnature .
Note : Intheabove,"H"Isaspiration .TheSyllableHAMisformedby
exhalingthebreathwithlipsclosed ."M"alwaysIssilence .
Byconstantmeditationonthebreath,whichshouldalwaysaccompany
theseexercises,ManisabletodeveloptwodistinctsyllablesInhis
thought : Inspiration,HAN,andexpiration,SA .Onefullbreathmakes
HANSA,whichisthenameoftheRuleroftheUniverseandHisPowers,
thesebeingexertedIntheworkingoutofnaturalphenomena .
AUNIVERSALMANTRAFORUSEATALLANDEVERYTIME
AUM

MANI

PADMI

AUM
(Amen

Jewel

oftheLotus

Amen)
&Z IsequivalenttoAMEN,theInvocationoftheSupreme,expressedonly
bySilence.
M isincarnation ;thedescentofDivinityIntoHumanity .
PADMI Isfeminineandreceptive ;theLotus .
Lesson #1 35-

Page 22
CONCLUDING COMMENT
If amanIsgenuinelyseriousInfollowingtheOccultPath,he
eventuallyreachesastageatwhichtheentirephysicalworldaroundhim
growsdim .Initsplacethereappearsaworldofmovingimages ;aworld
ofsurgingImpressioncorrespondingtosound,taste,smell,andlight .
t
GOLDENDAWN CORRESPONDENCE COURSE
LESSON 136
THE TATTWAS - GLOSSARY OFEASTERN TERMINOLOGY
1
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Lesson #136

Page 1
GLOSSARY
ABHIJIT, one of t heLunar Mansions .
A HINIVESHA, The t echnical name for t he weakness of t he mindwhich
causesfearofdeat h . It isoneoft hefive"miseries"oft heYogis .
AGAMA,oneoft het hreemeansofknowledge . Theknowledgewhichcomest o
usfromt heexperienceoft heresearchesofot herswhichwet akeon
aut horit yissaidt ocomefromAgama . TheVedasarecalledAgamafor
t hesamereason .
AGNI,fire . Anameoft heluminiferouset her ;ot herwisecalledt heTeias
Tat t wa . It scolorisred . Ot hercolorsresult fromacomposit ionwit h
ot herTat t was .
AHANKARA, egoism .
AHAVANIYA, oneoft het hreefireswhichweremaint ainedinancient Hindu
households.
AKASHA,t henameoft hefirst Tat t wa,t hesonoriferouset her . Thisisa
veryimport ant Tat t wa . Allt heot herTat t wascomeout ofit ,andlive
andworkInIt . Allt heformsandideasoft heUniverseliveInIt .
Thereisnolivingt hingInt heworldwhichisnot precededbyAkasha,
orfollowedbyit . ThisIst hat st at efromwhichwemayexpect every
ot hersubst anceandeveryot herTat t wat oimmediat elycomefrom,or
morest rict lyspeaking,t hat st at einwhicheveryt hingIs,but Isnot
seen .
ALAM USHA,orALAMMUKHA,at ubeint hehumanbodywhichIssaidt oopen
int ot hemout h ;t herefore,it ist healiment arycanal .
AM ARISHA,oneoft hefivehells . Thequalit iesoft heTat t waApasare
foundhereInpainfulexcess .
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Page 2
ASRITA, t henect ar of t he Gods .
ANANDA, t hat st at e of bliss in which t he Soul merges int o t he Spirit . It
alsomeanst hespirit ualst at eoft heTat t wicat mosphere .
ANANDAMAYAKOSHA,t hespirit ualcoil ;t hespirit ualMonad .
ANARADHA,t hesevent eent hlunarmansion .
ANDHATAMISHRA,t hehellwheret hequalit iesoft heAkashaTat t waare
foundinpainfulexcess .
ANUMANA,Influence .
APANA,t hat manifest at ionoft heLifePrinciplewhicheject sfromt he
syst emt hoset hingsit nolongerrequires,suchasfeces,urine,et c .
APANTARTAMAH,aVedicRishisaidt ohaveIncarnat edasVyasaKrishua
Dvalpayana,t heaut horoft he Mahabharat ,, et c .
APAS,t henameofoneoft hefiveTat t was . Whent ranslat edint oEnglish,
it means,"TheGust iferousEt her" .
ARDRA,oneoft heLunarAst erisms .
ASAMPRAJNATA,t hehigherst at eofment alt ranceInwhicht hemindis
perfect lyabsorbedint heSoul . Thelowerst at eisknownas
Sampra,inat a .
ASAT,t henegat ivebreat horphaseofmat t er .
ASHLESHA,aLunarMansion .
ASHVIN,t hefirst LunarMansion .
ASMITA,(I)asynonymofAhankara ;egoism . (ii)Makingpart orparcelof
self . (lii)Thenot iont hat t heselfisnot hingseparat efromprecept s
andconcept s
AVIDYA,falseknowledge .
Lesson #136

Page 3
HARANI, t he second Lunar Mansion .
HUTAS, t he shells of t he depart ed spirit s .
RAHMA, (wit h short let t er, "a"), also known as Parabrahman, t heOne
Absolut eout of which comes t he Universe .
RAHMA, (wit h long let t er, "a"), t heself-consciousUniverse t he Sixt h
Principle of t he Universe .
RAHMADANDA, t he vert ebral column .
RAHMANDA, t he Universe . Lit erally, t he Egg of rahma .
RAHMARANDHRA, t he hole In t he head t hrough which t he Soul of t heYogi
passes out of t he body . The spinal canal ends in It .
RAHMAVIDYA, t he Divine Science ; Theosophia .
UDDHI, underst anding .
CH, t he symbol for one of t he vessels which emanat e from t he heart .
CHH, t hesymbol for anot her of t he heart vessels.
CHAITRA, a Lunar Mont h of t he Indian Calendar corresponding generally t o
February-March .
CHAKRA, a circle ; a disc .
CHAKSHUS,t he eye ; t he ocular modificat ion of Prana .
CHANDRA, t he Moon ; t he left breat h .
CHANDRALOKA, t he Lunar Sphere .
CHATURYUGA, t he four Yugas :Sat ya, Tret a, Dvapara,and Kali combined ; a
period of t welve-t housand (12,000) Daiva years .
CHHANDOGYA, t he name of t he Upanishad, a class of t reat ise on t he Indian
Esot eric Philosophy .
CHITRA, one of t heLunarAst erlsms .
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Lesson #136

Page 4
DAIVA, pert aining t o t he Gods (Devas) . A Dalva day equalsoneyearof
men . ADalvayearconsist sof365suchdays .
DAMINI,t henameofoneoft hevesselsoft hehumanbody ;probablyt he
onewhich,wit hallIt sramificat ions,proceedst ot hebreast oft he
female (?) . Ihavenot yet foundit describedanywhere .
DEVACHAN,aTibet ant ermnowusedInEnglisht odenot et hat st at eof
bilsswhichoneenjoysInt heLunarSphereaft erdeat h .
DEVADATTA,oneoft het enmodificat ionsoft heLifePrinciple .
DHANANJAYA,oneoft het enmodificat ionsoft heLifePrinciple .
DHANISHTHA,aLunarMansion .
DHARANA,referst oconcent rat ionoft hemind .
DRESHKANA,t het hirdpoint ofasignoft heZodiac .
DUHKKHA,pain .
DVADASHANSHA,t het welft hpart ofasignoft heZodiac .
DVESHA,t hat manifest at ionoft hemindwhichrepelsdisagreeablet hings .
G,t hesymbolforoneoft hevesselswhichbranchfromt heheart .
GANDHARI,t heNadiwhichgoest ot heleft eye .
GANDHARVA,aheavenlymusician .
GANGA,at echnicalt ermfort heSun reat h .
GARGYASAURYAYANA,t henameofanancient philosophicalst udent
ment ionnedint heUpanishads .
GARHAPATYA,oneoft het hreehouseholdfires .
GH,t hesymbolforoneoft het ubeswhichproceedfromt heheart t o
branchofft hroughout t hebody .
Lesson#136

Page5
GHARI, or GHATI,(1)aperiodoft went y-fourminut es . (ii)ALunarGhat l
issomewhat less:one-sixt iet hofaLunarDay .
GHRANA,t heorganofsmell ;t heodoriferousmodificat ionofPrana .
HA,HAM,(1)t het echnicalsymbolfort heprocessofexpirat ion .
(11)Thesymbolfort heAkashaTat t wa ;t heneut ernominat iveoft he
same .
HAMSA,fromHamandSa,comest het echnicalnameofParabrahman,since
int hisst at ebot ht heposit iveandnegat ivemot ionslie'inposse' .
HAMSACHARA, t het echnicalt ermfort heprocessofbreat hing .
HASTA,aLunarMansion .
HASTIJIHVA, a Nadiwhichgoest ot heright eye .
HORA,t hehalfofaZodiacalsign .
IDA,TheNadiwhichspreadsint heleft part oft hebody ;t heleft
"sympat het ic' . ( Seealso,"Nadi",forafurt herexplanat ion-Ed . Not e)
INDRA,t heRuleroft heGods ;t heWielderoft heThunderbolt .
ISHOPANISHAD,ThenameofaUpanishad .
ISVARA,t heSixt hPrincipleoft heUniverseaccordingt ot hesept enary
division ;t hesameas rahma.
J,t hesymbolforoneoft het welvest emNadiswhichbranchofffromt he
heart .
JAGRATA,t hewakingst at e .
JH,t hesymbolforoneoft hest emNadisproceedingfromt heheart .
JYESHTHA,aLunarMansion .
K,t hesymbolforoneoft heNadisproceedingfromt heheart .
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Lesson #136

Page 6
KALA, a division of t ime equalingone-and-t hree-fift hs(13/5)minut es .
KALASUTRA,t henameofahellinwhicht hequalit iesoft heVayuTat t wa
arefoundinpainfulexcess .
KALI,t henameofacycleoft wo-t housand,fourhundred(2,400)Daiva
years . TheIronAge .
KAMALA,t heLot us . Acent erofnervousforceInt hebody .
KANSIYA,analloyofZincandCopper,largelyusedInmakingvessels .
KASHTHA,adivisionoft imeequalingt hree-and-one-t hird(31/3)
seconds .
KATHOPANISHAD, one of t he Upanishads .
KH, t he symbol for aNadiproceedingfromt heheart .
KOMALA,lit erally,soft .
KRAM,t heTant ricsymbolfort heIdeaoft hehumanmindst eppingbeyond
t heordinaryboundsoft hevisible,andt huslookingint ot he
invisible . Theancient Tant ricPhilosophershadasymbolt odenot e
nearlyeveryIdea . Thiswasabsolut elynecessaryt ot hem,ast heyheld
t ot heconcept t hat Ift hehumanmindwasfixeduponanyobject fora
cert aint imeandwit hsufficient st rengt h , t hemindwouldat t aint hat
object byt heforceofWill . Theat t ent ionwasgenerallysecuredby
const ant lymut t eringcert ainwords,t huskeepingt heideaalways
beforet hemind . Symbolsweret hereforeusedt odenot eeveryIdea .
Thus,"Hrlen"denot esmodest y ;"Kliw"denot eslove ; MAiw" denot es
prot ect ion ;"Shaum"denot eswelfare,andsoon . Similiarsymbolswere
alsousedt onameblood-vessels,et c . TheTant ricScienceisnow
almost complet elylost :current ly,nocomprehensivekeyt ot he
symbolicalt erminologyis
1
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Lesson #136

Page 7
available, andmuchoft hesymbolicallanguageist hereforesimply
unint elligible .
KRIKILA,t hat manifest at ionoft heLifePrinciplewhichcauseshunger .
KRITTIKA,t het hirdLunarMansion .
KUHU,t hat Nadiwhichgoest ot hegenerat iveorgans .
KUM HAKA,t hepract iceInPranayamaofdrawingasdeepabreat has
possible,andholdingt heInhaledairinaslongaspossible .
KURMA,t hat manifest at ionoft heLifePrinciplewhichcausest winklings
oft heeye .
LAM (L), t hesymbolfort hePrit hiviTat t wa .
LOKA,asphereofbeing . -
MAGHA,t het ent hLunarMansion .
MAHA HUTA,asynonymofTat t wa .
MAHAKALA,t hehellInwhicht hequalit iesoft hePrit hiviTat t waare
foundInpainfulexcess.
MAHAMOHA,oneoft hefivemiseriesofPat anjali . AsynonymofRaga,t he
desiret oobt ainorret ain .
MAHESHVARA,t heGreat Lord ;t heGreat Power .
MAHURTA,adivisionoft imeequalingfort y-eight (48)minut es .
MANAS,t hemind;t heThirdPrincipleoft heUniversefrombelow .
MANOMAYAKOSHA,t hement alcoil . Theindividualizedmind,whichact sas
asheat hfort hespirit ualenergyt omanifest wit hin,Int he
part icluarwaywefindt hemindworking .
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MANU, t he eingconceived as t he subst rat um of t he Third Principle of
t heUniverse frombelow. Theideaoft hehumanit yofoneoft hose
cyclesknownasManvant aras .
MANUSHA, pert ainingt omen ;Human . ManushaDay,beingt heordinaryday
oft went y-fourhours ;ManushaYear,beingt heordinarySolarYear . The
LunarMont hisknownast hedayoft heFat hers(Pit riya) ;t heSolar
Yearbeingknownast heDayoft he Gods .
MANVANTARA, acycleofsevent y-oneChat uryugas,duringwhichoneManu
reigns, i . e . , duringwhicht imet hereexist sHumanit yofacert ain
t ype .
MANVANTARIC, pert ainingt oaManvant ara .
MATARISHVA,lit erallymeans,'hewhosleepsinspace" . Appliedt oPrana,
asperformingt hefunct ionofrecordingt heact sofmen,et c, .
MERU,alsocalledt heSumeru . ThePuranasspeakofit sbeingamount ain
(Parvat a,Achala),onwhich-issit uat edSvarga,t heheavenofIndia .
It cont ainst heCit iesoft heGods,wit hIt sinhabit ant sbeing
Celest ialSpirit s . It Isspokenofast heOlympusoft heHindus . The
fact is, Meruisnot amount ainofeart hlymouldsuchasweare
commonlyfamiliarwit h ;it ist heboundarylinewhichdividest he
at mosphereoft heEart hfromt heupperair,t hepureEt her . Inour
t erminology,It Ist heboundingcircleoft het errest rialPrana . This
sideoft hecircleisourplanet wit hIt sat mosphere ;t heot herside
oft hecircleist heCelest ialPrana :t heabodeoft heCelest ials . The
sageVyasadescribedt he hurloka(t heEart h)asext endingfromsea
levelt ot hebackoft heMeru . Ont hefaceoft heso-calledmount ain
livet heCelest ials :hence,t heEart h'sboundaryIsIt sback . This
lineIscalledamount ainfromIt sfixed,unchangeableposit ion .
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MOHA, forget fulness . It Is a synonymofAsmit a,oneoft hefive
"miseries"ofPat aniall .
MOKSHA,t hat st at eofbeingInwhicht hedownwardt endenciesoft hemind
complet elydieout . Themindt hereforemergesandremainsmergedin
t heSoul,wit hout t hedangerofrebirt h .
MRIGASHIRSHA,aLunarMansion .
MULA,aLunarAst erism .
N,t hesymbolforoneoft hoseNadiswhichbranchfrom,orspreadout
fromt heheart .
NADI,meaninga't ube',or'vessel' . It Isindiscriminat elyappliedt o
t het erms,"blood-vessels'and'nerves" . Theessent ialideaoft he
wordIst hat ofat ube,avessel,orevenaline,alongwhich
somet hingflows . This'somet hing'canbealiquid,ort hecurrent ofa
force .
NAGA,t hat manifest at ionofLifewhichcausesbelching .
NAMAH,obeisance .
NASADASIT,ahymnoft he RiaVed,, t heone-hundredandt went y-nint hof
t het ent h rlandala, whichbeginswit ht heset wowords . Int hishymnis
foundt hegermoft heScienceof reat h .
NAVANSHA,t henint hpart ofasignoft heZodiac .
NIDRA,dreamlesssleep.
NIMESHA, a divisionoft imeequalingeight andfort y-fift h(8/45)ofa
second. Lit erally,It means'Thet winklingoft heeye' .
NIRVANA,t heext inguishment oft hedownwardt endenciesoft hemind . It
isasynonymofMoksha .
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NIRVICHARA, t he ult ra-medit at ive int uit ion inwhicht hepast andfut ure,
t heant ecedent sandconsequences,ofapresent phenomenamaket heir
appearanceint hemindat once,wit hout t heleast effort oft hought .
NIRVITARKA,akindofint uit ion(Sampat t i) ;t hewordlessInt uit ion . It
Ist hat st at eofment allucidit yinwhicht het rut hsofnat ureshine
oft hemselves,wit hout t heInt ervent ionofwords .
PADA,foot ;t hat modificat ionofLifemat t erwhichact sinwalking .
PADMA,asynonymofKamala .
PALA,ameasure ;aweight ofapproximat elyoneandone-t hird(1-1/3)
ounce .
PAM (P), t heAlgebraicsymbolfort heTat t waofVayu . Pamist heneut er
nominat iveoft helet t erPa,t hefirst let t eroft hewordPavana,a
synonymofVayu .
PANCHI-KARANA,lit erally,t hewordmeans"makingfive-fold" . It hasbeen
roughlyt ranslat edast he'divisionInt ofive' . It meanst heprocess
ofaminimumofaTat t wabeingcomposedwit ht hoseofot hers . Asan
example :everymoleculeof(forInst ance)Prit hlvi,willconsist of
eight minimaaft ert heprocess . yt hisprocessweobt ain :
Prit hivi,

Akasha

Vavu

Aanl

Aaas
Prit hlvi=

8and
soon . InAnanda,t heTat t wasaresingle . InVlJnanaandaft erwards,
eachIsfive-fold ;hence,eachhasacolor,et c .
PANI,hand ;manual power .
PARA RAHMAN,t heCauselessCauseoft heUniverse ;t heOneAbsolut eAll .
PARA RAHMANE,t hedat iveofParabrahmanmeaning,"t oParabrahma
I
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Lesson #136 Page 11
PARAMESHTHI SUKTA, The 'Nasadasst "hymnnot icedaboveisalsoreferred
t obyt hisname .
PARAVAIRAGYA,t hat st at eoft hemindInwhichIt smanifest at ionsbecome
absolut elypot ent ial,losingallpowerofcomingint ot heact ual
wit hout t henodoft heSoul . Int hisst at e,everyhighpowermakesit s
appearanceeasilyint hemind . (Ed . Not e :byreplacingt heword
*act ual"wit ht heword'realit y'andt hephrase'nodoft heSoul"wit h
'approvaloft heSoul',t hest udent willhaveaclearerunderst anding
oft hemeaningalludedt ohere) .
PARINIRVANA,t helast st at einwhicht heHumanSoulcanlive,inwhich
t hepsychic,ment al,andpsychologicalInfluenceshavenopowerover
it .
PATANJALI,t heaut horoft he AphorismsofYoaa,, t hescienceofment al
applicat ionandembellishment .
PAYU,referst ot heexcret iveorgans ;t hemodificat ionofPranawhich
composest heseorgans .
PINGALA,t heNadiandt hesyst emofNadiswhichworksInt heright half
oft hebody ;t heright sympat het ic . (Seealso,Nadi,forafurt her
explanat ion . -Ed . Not e)
PITRIYA,pert ainingt ot heFat hers . ThePit riyaDaymeanst heLunar
Mont h .
PITTA,asynonymofAgni,meaningheat ,ort emperat ure .
PRAKRITI,t heundifferent iat edcosmicmat t er .
PRALAYA,t hecessat ionoft hecreat iveenergiesoft heworld ;t heperiod
ofrest .
PRAMANA,referst ot hemeansofknowledge . Theseare :(1)Senses,
(ii)Inference,(1ii)Aut horit y(ort heexperienceofot hers) .
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PRANA, t he Life Principle of t he Universe and it s localized
manifest at ion ; t heLifePrincipleofManandot herlivingbeings . It
consist sofanoceanoft hefive-Tat t was,inwhicht heSunsaret he
different cent ersoft heOceanofPrana . Oursolarsyst emIsfilledt o
it slimit wit hPrana,andit Iswit hint hisoceant hat t heheavenly
bodiesmove . It Isheldt hat t heent ireOceanofPrana,wit ht heSun,
Moon,andot herplanet smirroreverylivingorganismonEart h,oron
anyot herplanet . Hence,PranaIssomet imesspokenofasaperson,or
livingbeing . Allt hemanifest at ionsofLifeint hebodyareknownas
minorPranas . Thepulmonarymanifest at ionisknownasPranaby
pre-eminence,asisalsocalledt heposit ivephaseofmat t ert o
dist inguishIt fromRayl,t henegat ivephaseoflifemat t er .
PRANAMAYAXOSHA,,t hecoiloflife ;t heLifePrinciple .
PRANAYAYA,t hepract iceofdrawingdeepbreat hs,ret ainingt hebreat has
longaspossible,andt henempt yingt helungsascomplet elyas
possible .
PRAPATHAXA,achapt eroft he ChhandocvaUvanlshad .
PRASHNOPANISHAD,oneoft heUpanishads .
PRATYAKSHA,percept ion .
PRAYAGA,t heconJunct ionoft hreerivers :t heGanges,t heJumna,
Sarasvat iat Allahabad,t helat t erofwhichIsnolongervisible . In
t het erminologyoft heScienceof reat h,it isappliedt ot he
conJunct ionoft heright andleft st reamsofbreat h .
PRITHIVI,oneoft hefiveTat t was ;t heodoriferousEt her .
PUNARVASU,oneoft heLunarMansions .
PURAKA,t heprocessinPranayama-offillingt helungswit hasmuchair
aspossible,drawingasdeepabreat haspossible .
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PURVA HADRAPADA, one of t he Lunar Mansions .
PURVASHADHA, one of t he Lunar Mansions .
PUSHA, t he name of t he Nadi which goes t o t he right ear .
PUSHYA, one of t he Lunar Mansions .
RAGA, (1) t hat manifest at ion of t he mindwhichseekst oret ain
pleasure-givingobject s . (11)Amodeofmusic . Thereareeight modes
ofmusic,eachwit hseveralminormodescalledRaginis . EachRagini
hasseveralharmonies .
RAGINI,seeRaga .
RAM,t heneut ernominat iveofRa . It st andsast hesymbolfort heAgni
Tat t wa .
RASANA,t heorganoft ast e .
RAURAVA,t hehellinwhicht hequalit iesoft heTejasTat t waarefound
inpainfulexcess .
RAYI,t henegat ivephaseofmat t erwhichisdist inguishedfromt he
posit ivephasebyIt simpressibilit y . Infact ,it ist hecooler
life-mat t er :t hehot t erisnamedPrana .
RECHAKA,t hepract iceinPranayamaofdrivingt hebreat hout oft he
lungs .
REVATI,oneoft heLunarMansions .
RIGVEDA,t heoldest andmost Import ant oft heVedas .
RITAM HARA, t hefacult yofpsychicpercept ionbywhicht herealit iesof
t heworldareknownwit hasmucht rut handexact nessast heext ernal
t hingsareknownbyordinarypercept ion .
ROHINI,t hefourt hLunarMansion .
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Page 1 4
SA, t he symbol for t he process of Inspirat ion . The Shakt i, t he recept ive
modificat ion of life-mat t er, is also called Sa .
SADHA APITTA, t het emperat ure oft he heart , said t obet hecauseof
int elligenceandunderst anding.
SAMADHI,t hest at eoft rance ;t hat st at eInwhicht hemindisso
absorbedInt heobject ofIt spursuit orint heSoul,t hat It forget s
it selfast heobject ofit sat t ent ion .
SAMANA,t hat manifest at ionofLifewhichisint heabdomen . It issaid
t ocauset heabsorpt ionanddist ribut ionoffood all overt hebody .
SAM HU,t hemaleprinciple ;t heposit ivephaseofmat t er . Anameoft he
GodShiva .
SAMPRAJNATA,akindofSamadhl ;t hat inwhichment alapplicat ionis
rewardedbyt hediscoveryoft het rut h .
SANDHI,t heconjunct ionoft heposit iveandnegat ivephasesofany
force . It isasynonymofSushumna . Theconjunct ionoft woTat t was .
WhenoneTat t wapassesint oanot her,t heAkashaInt ervenes . Infact ,
t herecanbenochangefromoneTat t wat oanot herwit hout t his
all-pervadingTat t waInt ervening :however,t hisst at eofint ervent ion
Isnot Sandhi . yTat t wicconjunct ion,anewconjunct Tat t waisalways
produced,whichisindicat edbyt helengt hoft hebreat h . Thus,when
t heAgniandt heVayuconjoin,t helengt hIssomewherebet weent hese
t wo :t hesameholdsforot herTat t wasaswell . Ift heposit iveand
negat ivephasesinanyobject maket heirappearanceinregular,
immediat esuccessionforsomet ime,t heyaresaidt obeInconjunct ion
(Sandhi) . Ifhowever,t heycanceleachot herwhencomingfromopposit e
direct ions,t heresult Iseit herAkashaorSushumna . Thereaderwill
perceivet hat
Lesson #136

Page 15
t here is very lit t le difference (and somet imes none at all), in t he
st at es of Akasha, Sandhi, andSushumna. If Akasha remains st at ionary,
it is Sushumna ; If Sushumnat ends t oward product ion, it becomes
Akasha . In fact , it is given t hat Akasha is t hat st at e which
immediat ely foreshadows any ot her Tat t wic st at e of being .
SANSKARA, acquiredvelocit y ;acquired habit s . Asynonym of Vasana .
SARASVATI, t he Goddess of Speech .
SAT, t hefirst st at eoft heUniverseinwhicheveryformoft heLiving
Universe,evenIshvaraHimself,laylat ent . It ist hat st at efrom
whicht henon-composit eTat t wasarefirst emit t ed .
SATYA, veracit y ;t rut hfulness ;t rut h .
SAVICHARA, t hemedit at iveInt uit ion . (SeeNirvit arkaandNirvichara) .
SAVITARKA, akindofint uit ion ;t heverbalInt uit ion .
SHAKTI,apower;t henegat ivephaseofanyforce ;t heconsort ofaGod,
t heGodbeingt heposit ivephaseoft heforce .
SHANKHAVALI,t henameofadrug .
SHANKHINI,aNadi,wit hallofit sramificat ions,t hat goest ot heanus .
SHASTRA,t hesacredbooksoft heHindus . Thesixschoolsofphilosophy .
SHATA HISHAJ, aLunarMansion .
SHATACHAKRANIRUPANA, t henameofaworkont hephilosophyoft he
Tant rist s .
SHIVAGAMA, t henameofanancient book . Thepresent t reat iseont he
Scienceof reat hcont ainsonlyt hesubject ofonechapt eroft hat
book,whichIsnownowheret obefound .
SHRAVANA,aLunarMansion .
SHROTRA,t heear ;t heaudit oryphaseoflife-mat t er .
Lesson #136
SHVETAKETU, t he name of an ancient philosopher who is represent ed in t he
ChhandoavaUpanishad, asreading rahmavidyawit hhisfat her,Gaut ama .
SMRITI,t hefacult yofret ent ivememory .
STHULA,means,"gross" .
STHULASHARIRA,t hegrossbodyasdisinguishedfromt hehighersubt le
principles .
SUKHA,t hefeelingofpleasure .
SURYA,t heSun .
SURYALOKA,t heSolarSphere .
SURYAMANDALA,t hat port ionofspacereachedbyt heinfluenceoft heSun .
SUSHUMNA,(1)t heNadiwhichspreadsInt hemiddleoft hebody. (ii)The
spinalchordwit hallofit sramificat ions . (iii)That st at e
forcewhichispregnant wit hbot ht heposit iveandnegat ivephases ;
t hat int ervalwhenneit hert heMoon- reat hnort heSun- reat hflows,
inwhicht hePranaIssaidt obeinSushumna .
SUSHUPTI,dreamlesssleep ;t hest at eoft heSoulnwhicht he
manifest at ionsoft hemindexperiencedindreamareat rest .
SVAPNA,adream .
SVARA,t hecurrent oft heLife-Wave ;t heGreat reat h ;t he reat hof
Man . TheGreat reat h,onwhat everplaneoflife,hasfive
modificat ions :t hefiveTat t was .
SVATI,aLunarMansion .
T,t henameofoneoft heNadiswhichbranchout wardsfromt heheart .
TAMAS,asynonymofAvidya .
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11,
Lesson #136

Page 17
TANTRA, a class of t reat ise on t he science of t he human body and soul.
They Include a great deal of Yoga . The language used in t hese t reat ise
is highly symbolical ; t he formulae of t heirFait h are lit t le more t han
Algebraic expressions wit hout an available keyfor use in t heir
decoding.
TATTWA,(1) amodeofmot ion . (Ii)Thecent ralimpulsewhichkeeps
mat t erinacert ainvibrat oryst at e . (111)Adist inct formof
vibrat ion . TheGreat reat hgivest oPrakrit ifivesort sofelement ary
ext ension :t hefirst andmost import ant oft heseist heAkashaTat t wa ;
t heremainingfouraret hePrit hivi,Vayu,Apas,andAgni . Everyform
andeverymot ionisamanifest at ionoft heseTat t was,singlyorin
conJunct ionast hecasemaybe .
TEJAS,t hisisoneoft heTat t was :t heluminiferousEt her . Thesynonyms
oft hiswordareAgni,andrarely,Raurava .
TH,t henameofoneoft heNadiswhichbranchout wardsfromt heheart .
TRETA,t hesecondcycleoft heChat uryuga :aperiodoft hree-t housand,
six-hundred(3,600)Daiva Years .
TRINSHANSHA, t het hirt iet hpart ofasignoft heZodiac .
TRUTI,(1)adivisionoft ime . Onehundredandfift yTrut isequal
one-second . (II)Ameasureofspace :asmuchspaceasit t akest heSun
orMoononeTrut it ot raverse . It isalsoconsideredaperfect pict ure
oft heent ireOceanofPrana . It Ist heast ralgermofeveryliving
organism.
TURA,t hehighernot esofmusicopposedt oKomala .
t
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Page 18
TURIYA, t he fourt h st at e of consciousness . The st at e of absolut e
consciousness . The first t hree st at esare : (I)waking ;(Ii)dreaming ;
and(1ii)sleep .
TVAK,t heskin .
UDANA,(1)t hat manifest at ionofLifewhichcarriesusupwards ;
(ii)t hat manifest at ionbywhichLiferecedesInt orest .
UDALAKA,anancient philosopherwhoappearsast eacherInt he
prashnoaanishad .
UTTARA HADHRAPADA,ALunarMansion .
UTTARAGITA,t henameofaTant ricwork .
UTTARAPHALGUNI,aLunarMansion .
UTTARASHADHA,anot herLunarMansion .
VAIDHRITA,orVAIDHRITI,t het went y-sevent hYoga . Therearet went y-seven
YogasInt heeclipt ic . Accordingt oColebrooke,"TheYogaisnot hing
elset hanamodeofindicat ingt hesumoft helongit udesoft heSun
andMoon" :andsoit is .
VAIRAGYA,Indifferencet ot hepleasingobject soft heWorld .
VAX,t heGoddessofSpeech ;anot hernameofSarasvat i .
VAM (V), t hesymbolfort heApasTat t wa ;fromVarl,asynonymofApas .
VASANA,t hehabit andt endencyengenderedInt hemindbyt heperformance
ofanyact .
VAYU,oneoft heTat t was ;t het angiferouset her .
VEDAS,t hefoursacredbooksoft heHindus .
VEDOVEDA,amanifest at ionoft heSushumna .
VETALA,anevilspirit .
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Page19
VICHARA,medit at ion .
VIJNANA,lit erally,it means"knowing" . Technically,it Ispsychic
mat t erandit smanifest at ions .
VIJNANAMAYAKOSHA, t hepsychiccoiloft hespirit .
VIKALPA, compleximaginat ion .
VINA,ast ringinst rument ofmusic .
VINDU,apoint .
VIPALA,ameasureoft imeequalingt wo-fift hs(2/5)ofasecond .
VIPARYAYA, falseknowledge ;oneoft hefivemanifest at ionsofmind
recognizedbyt hesagePat anjali .
VIRAT, t heImmediat efat herofManu,t hesonof rahma;t heAkashic
st at eofmat t erfromwhichproceedt hement alTat t wast hat const it ut e
Manu .
VISHAKHA,aLunarAst erism .
VISHAMA HAVA, referst ot heunequalst at ewhichisamanifest at ionof
Sushumna . Int hisst at e,t hebreat hflowsonemoment out ofone
nost ril,andt henext moment out oft heot her .
VISHRAMOPANISHAD, t henameofaUpanishadt ranslat edint het ext .
VISHUVA,VISHUVAT, t hisbeingamanifest at ionofSushumna .
VITARKA,philosophicalcuriosit y .
VYANA,t hat manifest at ionofLifewhichcauseseverypart oft hebodyt o
keepit sshape .
VYASA, anancient philosopher . Hewast heaut horoft he Mahabharat 4, and
acomment at oront heaphorismsofYogaandt heVedant a,aswellas
ot herworks .
VYATIPATA,oneoft het went y-sevenYogas . (SeeVaidhrit a) .
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Page 20
YAKSHA,a class of demi-gods .
YAKSHINI,t he female Yaksha .
YAMUNA, in t he t erminology of t he Science of reat h, It refers t o t he
flowing left Nadi .
YASHASHVINI, t he Nadi which goes t o t he left ear .
YOGA, t hescienceof applicat ion, at t ent ion, and embellishment of t he
Human Mind .
t
GOLDEN DAWN CORRESPONDENCE COURSE
LESSON 137
THE TATTWAS : THEIRINFLUENCE ON
HUMAN LIFEAND DESTINY
I
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Lesson #137

Page 1
THETATTWAS
TheTat t wasaret hefivemodificat ionsoft heGreat Breat h
.Act ingupon
Prakrit i,t hisGreat
reat hproject sit int ofivest at es,eachhaving
dist inct ivevibrat orymot ionandperformingdifferent funct ions .The
first out comeoft heevolut ionaryst at eofParibrahmanIst heAkasha
Tat t wa .Followingt hisTat t wa,t heot herfouroccurInt heorderof :
Vayu,Tejas,Apas,andPrit hivi .Theyarealsoreferredt oas
Mahabhut as,t hisnamebeingasynonymoft hewordTat t wa .
ThewordAkashaisgenerallyt ranslat edInt oEnglish,givingt heword
"Et herUnfort unat ely,t omodernEnglishsciencesoundIsnot knownt o
bet he . dist inguishingqualit yoft heet her .Somefewmight alsoholdt o
t heideat hat t hemodernmediumwhicht ransport slight Ist hesameas
t heAkasha .This,Ibelieve,Isamist ake .Theluminiferouset herist he
subt leTejasTat t wa,andnot t heAkasha .Alloft hefivesubt leTat t was
might becalledet hersnodoubt ,but t ouset het ermet herforAkasha,
wit hout anydist inguishingepit het ,ismisleading .Inconsequence,we
might callt heAkashat hesonoriferouset her,t heVayut het angiferous
et her,Apast hegust iferouset her,andPrit hivit heodoriferouset her .
Just ast hereexist sint heUniversealuminiferouset her(by
definit ion,anelement ofrefinedmat t erwit hout whichit hasbeenfound
t hat t hephenomenaoflight findsnoadequat eexplanat ion),sodot he
fourremaininget hersexist ;element sofrefinedmat t erwit hout whichno
adequat eexplanat ionwillbefoundt oaccount fort hephenomenaof
sound,t ouch,t ast e,andsmell .
i
t
Lesson #137

Page 2
The luminiferous et her Is
supposedbymodernsciencet obemat t erina
most refinedst at e(Again,seepreviousEdit or'sNot einLesson136
concerningt hemodernviewsofPhysicsrelat ivet ot heexist enceofan
et her .Ed .Not e) .It is
t hevibrat ionsoft hiselement t hat aresuppose
t oconst it ut et hephenomenaoflight
.Accordingly,t hevibrat ionst ake
placeat right anglest ot hedirect ionoft hewave
.Thesamedescript ion
corresponds closely
t ot hat givent heTejasTat t waInt hisbook
.It
t hereforemakest hisTat t wamoveinanupwarddirect ion,t hecent erof
t hedirect ionbeingt hedirect ionoft hewave
.Inaddit ion,it st at es
t hat onecomplet evibrat ionoft hiselement producest hefigureofa
t riangle .Seefigure1 .
Referringt oFigure1,weseelineA Ist hedirect ionoft hewave ;line
Cist hedirect ionoft hevibrat ion,andlineCAist hat linealong
whicht hevibrat ingat ommust ret urnt oIt soriginalposit iononline
A .
TheTeiasTat t waoft heancient sIst henexact lyt heluminiferouset her
oft hemoderns,asfarast henat ureoft hevibrat ionisconcerned .
Therearenoconcept showeverconcerningt heremainingfouret hersin
modernscience .Thevibrat ionsofAkasha,t hesonoriferouset her,
Lesson #137

Page 3
const it ut e sound ; and it Is necessary t o recognize t he dist inct ive
charact er of t his formofmot ion .
Theexperiment of-abellplacedinavacuumIllust rat est hat t he
vibrat ionsoft heat mosphere(air)areresponsiblefort hepropagat ion
ofsound
.It isalsoknownt hat ot hermedias,suchast heEart hand
met als,t ransmit soundInvaryingdegreesaswell
.Theremust t herefore,
besomeonet hingpresent Inallt hesesubst anceswhichgivesbirt ht o
sound: i .e ., t hat vibrat ionwhichconst it ut essound .That somet hingis
consideredheret obet heIndianAkasha .
ut t heAkashaisall-pervading,asist heluminiferouset her ;t his
beingso,t henwhyIsn't soundt ransmit t edt oourearswhenavacuumis
producedinabelljar,andabellvibrat edwit hint hat vacuum
environment ?Thefact Ist hat wemust makeadifferencebet weent he
vibrat ionsoft heelement swhichconst it ut esoundandlight andt he
vibrat ionsoft hemediawhicht ransmit t heseImpressionst ooursenses .
It isnot t hevibrat ionsoft heet hers I .e ., t hesubt leTat t was,t hat
causeourpercept ions : rat herit ist heet herealvibrat ionst ransferred
t odifferent media,whicharesomanymodificat ionsofgrossmat t er,
I .e ., t heSt hulaMahabhut as .Inconnect ionwit ht his,wefindt he
luminiferouset herispresent asmuchInadarkenedroomasint hespace
wit hout ;t heminut est spacewit hint hedimensionsoft hesurronding
wallsispregnant wit hit .Forallt his,t heluminosit yoft heext erior
Isnot present Int heInt erior .Why?ThereasonIst hat ourordinary
visiondoesnot seet hevibrat ionsoft heluminiferouset her .It sees
onlyt hevibrat ionsoft hemediawhicht heet herpervades,different
t
I
Lesson #137

Page 4
media having different capabilit iesof being set int oet heral
vibrat ions . Int he space out side of t he darkened room, t he et her brings
t he at oms oft he at mosphere (air) Int o t he necessary st at e of visual
vibrat ion,wit h one wide expanse of light beingpresent edt oourview .
ThesameIst hecasewit h every ot herobject t hat wesee : t heet her
whichpervadest heobject bringst heat omsoft hat object int ot he
necessaryst at eofvisualvibrat ion .Thest rengt hoft heet hereal
vibrat ionswhicht hepresenceoft heSunimpart st ot heet herpervading
ourplanet isnot sufficient t oevoket hesamest at eint hedeadmat t er
oft hedarkeningwalls : t heint ernalet her,dividedfromt heext ernal
onebyt hisdeadmass,isIt selfcut offfromsuchvibrat ions .The
darknessoft heroomist hust heconsequence,not wit hst andingt he
presencet hereinoft heluminiferouset her .Thelight fromanelect ric
sparkgenerat edInt hevacuumofabell-jarneedst obet ransmit t edt o
oureyes,becauset heglassoft hejarwhichisIn,cont act wit ht he
int ernalluminiferouset herhasacert aindegreeofcapabilit yofbeing
put int ot hest at eofvisualvibrat ion ;fromhereIt ist ransmit t edt o
t heext ernalet her,andt hent ot heeyeoft heobserver .Thesame
however,wouldnot bet hecaseIfweweret ouseaporcelainoreart hen
jar .It ist hiscapabilit yofbeingput Int ot hest at eofvisual
vibrat ionwhichresult sint hecondit ionoft ransparency,asexhibit ed
byglassandsimiliarobject s .
Toret urnnowt ot hesonoriferouset her(Akasha) .Everyformofgross
mat t erpossesseswhat wecallaudit oryt ransparency .Thisqualit yvaries
wit ht hevaryingformoft hemat t erinquest ion .Ast ot henat ureof
t
t
t
1
Lesson #137

Page 5
vibrat ions, t wo t hingsmust beunderst ood
.Int hefirst place,t he
ext ernalformoft hevibrat ionissimilart ot heholeoft heear,a
simpleIllust rat ionofwhichIsgiveninFigure2 .
0
Figure2
It t hrowsmat t erwhichIssubject t oit int ot heformasofadot t ed
sheet .Thesedot saresmallpoint s,risingabovet hecommonsurface,
t husproducingmicrocosmicpit sint hesheet .SeeFigure3
gure3
Thisconst ruct issaidt omoveby"fit s"and "st art s" (Sankrama),andt o
moveinalldirect ions(Sarvat ogama) .That meanst hat t heImpulsefalls
backuponit selfalongt helineofIt sformerpat h,whichliesonall
sidesoft hedirect ionoft hewave .SeeFigure4 .
figureIf
1
Lesson #137

Page 6
It
shouldbeunderst oodt hat t heseet hersproducevibrat ionssimilart o
t heirowningrossmedia .Theformt herefore,Int owhicht heaudit ory
vibrat ionst hrowt heat mosphere(air)isat ruecluet ot heformoft he
et herealvibrat ion ;t hevibrat ionsofairdiscoveredbymodernscience
beingaclosecorollary .
Wenowcomet oconsidert het angiferouset her(Vayu) .Thevibrat ionsof
t hiset heraredescribedasbeingsphericalinform,wit hit smot ion
formingacut eanglest ot hewave(Tiryak) .Suchist herepresent at ionof
t hesevibrat ionsont heplaneoft hepaper .SeeFigure5 .It iswort h
not ing,t hat t heremarksabout t het ransmissionofsoundInt hecaseof
t heAkashaapplyheret oo : specifically,mut at ismut andis.
0 ,00,0
~~
00-
p. p 40
O00
oa
00
ooa

ode
QoOo4 oopofla
00 o8 C ~
o ooo$o0
o~~ o
Pre5
1
Lesson #137

Page 7
The gust iferous et her (ApasTat t wa)issaidt oresemblet hehalf-moonin
shape
.Moreoverit issaidt omovedownward,t hisdirect ionbeing
opposit et ot hat oft heluminiferouset her
;assuch,it causes
cont ract ion
.Therepresent at ionoft hisApasvibrat ionont heplaneof
t hepaperisgiveninFigure6 .
vvvvwv
vvvvvvWWW
vvvvvvv
Theprocessofcont ract ionwillbeconsideredduringourInvest igat ions
oft hequalit iesoft heTat t was .
Theodoriferouset her(Prit hivi)isgivenashavingaquadrangularin
shapeasshowninFigure7 .
a
a
DDDDD
DDDoDDD Figure7
DDDDDD
Figure6
Thisst ruct ureissaidt omoveint hemiddle .Inot herwords,it moves
neit herat right anglesnorat acut eangles ;neit herupwardnor
downward .Rat her,it movesalongt helineoft hewave,t helineandt he
quadranglebeingint hesameplane .
f
f
Lesson #137

Page 8
These are t he forms
andmodesofmot ionoft hefiveet hers
.Oft hefive
sensat ionsofmen,eachoft heseet hersgivesbirt ht ooneoft hese
senses
.Theassociat ionsareasfollows :
Int heprocessofevolut ion,t hesecoexist inget hers,whileret aining
t heirgeneralrelat iveformsandprimaryqualit ies,cont ract edt he
qualit iesoft heot herTat t was .ThisIsknownast heprocessof
Panchikarana,orDivisionInt oFive .
Ifwet akeH,P,R,V,andLt obet heAlgebraicsymbolfor (1),(2),
(3),(4), and(5)respect ively,t heet hersaft erPanchikaranaassumet he
followingforms :
Onemoleculeofeachet her,consist ingofeight at oms,hasfouroft he
originalprincipalet hers,andoneeachoft heremainingfour .
(1) H=H/2+ P/8+ R/8+ V/8 + L/8
(2) PP/2+ H/8+ R/8 + V/8+ L/8
(3) R= R/2 + H/8 P/8 + V/8 L/8
(4) V = V/2 + R/8+ H/8 + P/8+I./8
(5) L=L/2 V/8 + R/8+ H/8+P/8
TATTWANAME ETHERICNAME PHYSICALSENSE
Akasha
SonolferousEt her Sound
Vaya TangiferousEt her
Touch
TeJas LuminiferousEt her
Color(Sight )
Apas Gust iferousEt her Tast e
Prit hivi OdoriferousEt her Smell
I
1
Lesson#137
Page9
Thefollowingt ableshowst hefivequalit iesofeachoft heTat t was
aft erPanchikarana .
SOUND

TOUCK

TASTE

COLOR

SMELL
(1)H

Ordinary
(2)P

Verylight

Cool

Acid

lueofskyAcid
(3)R

Light

Veryhot

Hot

Red

Hot
(4)V

Heavy

Cool

Ast ringent Whit e

Ast ringent
(5)L

Deep

Hot

Sweet

Yellow

Sweet
It might beremarkedheret hat t hesubt leTat t wasexist nowint he
Universeonfourplanes,t hehigherofwhichdifferfromt helowerin
t heirfrequency, i .e ., t henumberofvibrat ionspersecond .Thefour
planesare :
1 .PhysiologicalPrana
2 .Ment alManas
3 .Psychic
Vijnana
4 .Spirit ualAnanda
Nowwewilldiscusssomeoft hesecondaryqualit iesoft heTat t was .
1 .SPACE .

Thisis a qualit yoft heAkashaTat t wa .It hasbeen

assert edt hat t hevibrat ionoft hiset herpresent sa
shapeliket heholeint heear,andt hat int hebody
t hereofaremicroscopicpoint s(Vindus) .It follows
t hat t heInt erst icesbet weent hepoint sservet ogive
spacet oet herealminima,whileofferingt hemroom
forlocomot ion(Avakasha) .
Lesson #137

Page 10
2 . LOCOMOTION . This Is t he qualit y of t he Vayu Tat t wa . Vayu Is a form
of mot ion It self, asmot ionInalldirect ions
const it ut escircularmot ion
.VayuIt selfhast heform
ofsphericalmot ionwhich,whenaddedt obyt he
mot iont hat maint ainst heformoft hedifferent
et hers,producest hest ereot ypedmot ionofVayu :
locomat lonbeingt heresult .
3 .EXPANSION . Thisist hequalit yoft heTeJasTat t wa .Thisfollows
fromt heshapeandformofmot ionwhichisgivent o
t hiset herealvibrat ion .SeeFigure8 .
A'
Figure 8
Int heabovefigure,supposeA Cisalumpof
met al .Ifweapplyabrandoffiret oit ,t he
luminiferouset herInIt isset Int omot ion ;t his
drivest hegrossat omsoft helumpInt osimilar
mot ion .Now,supposeaIsanat om .Thisbeing
impelledt oassumet heshapeofTejas,t hevibrat ion
radiat est owarda',andt hent akest hesymmet rical
posit ionofall . Inasimilarfashion,everypoint
changesit splacearoundt hecent eroft hepieceof
met al .Ult imat ely,t hewholepieceassumest heshape
1
Lesson #137

Page 11
given by A' ' C' In t he Figure. Therefore, t he
result Is expansion .
4 . CONTRACTION . This Is t he qualit y of t heApasTat t wa .Ashasbeen
remarkedpreviously,t hedirect ionoft hiset herIs
t hereverseoft heAgni,andit st hereforeeasyt o
underst andt hat cont ract ionist heresult oft he
act ionoft hisTat t wa .
5 .COHESIVERESISTANCE .ThisIst hequalit yoft hePrit hiveTat t wa .It
Ist hereverseoft heAkashaTat t wa,ast heAkasha
providesroomforlocomot ion,whilet hePrit hivi
resist sIt .Thisist henat uralresult oft he
direct ionandshapeoft hisvibrat ion,asIt covers
upt hespacesoft heAkasha .
6 .SMOOTHNESS .ThisIsaqualit yoft heApasTat t wa .Ast heat omsofa
bodyundergoingcont ract ionapproacheachot herand
assumet hesemi-lunarshapeoft heApasTat t wa,t hey
must easilyglideovereachot her .Theveryshape
secureseasymot ionfort heat oms .
ThepreviouslygivenIdeasandconcept sshouldbesufficient t oexplain
t hegeneralnat ureoft heTat t was .Thedifferent phasesoft heir
manifest at ions on allt hedifferent planesofLifewillbeundert akenin
t heirproperplaces .
I
THE GOLDEN DAWN CORRESPONDENCE COURSE
LESSON 138
THETATTWASANDEVOLUTION
I
t
Lesson #138

Page 1
It will be very Int erest ing t o t race t he format ion of t he world and t he
development of Man according t o t he Theory of t he Tat t was .
Aswehaveseen,t heTat t wasaremodificat ionsofSvara
.Regarding
Svara,wefindwrit t enInourbook :
"Int heSvaraaret heVedasandt heShast ras,andint heSvaraismusic .
Allt heworldisInt heSvara ;Svaraist hespirit it self ."
Thepropert ranslat ionoft heword'Svara'is,"t hecurrent oft he
Life-Wave" .It Ist hewavemot ionwhichist hecauseoft heevolut ionof
cosmicundifferent iat edmat t erint ot hedifferent iat edUniverse,andt he
t heInvolut ionoft hisInt ot heprimaryst at eofnon-different iat ion
whichcont inueset ernally .Wheredoest hismot ioncomefrom?Thismot ion
ist akent obet heSpirit It self .ThewordAt mausedint hebookcarries
t heideaofet ernalmot ion,beingderivedfromt heroot at ,meaning
"et ernalmot ion

It mayalsoberemarkedt hat t heroot at isrelat edt o

anot herroot ,ah,meaning"breat h",andt ost illanot herroot ,as,
meaning"being" .Allt heseroot wordshavefort heirorigint hesound
producedbyt hebreat hofanimals .Int heScienceof reat h,t he
t echnicalsymbolforInspirat ion(inhalat ion)issa ;andforexpirat ion
(exhalat ion),t hesymbolisha .Assuch,It Iseasyt oseehowt hese
symbolsareconnect edwit ht heroot sasandah .Thecurrent oft he
Life-Wavespokenofearlierist echnicallycalledHansachasa, i .e ., t he
mot ionofhaand sa . ThewordHansa,whichist akent omeanGod,isonly
asymbolicrepresent at ionoft het woet ernal
processesofLife : haandsa .Theprimevalcurrent oft heLife-Wave
Lesson #138

Page 2
Is t hen t he same which, In Man, assumes t he formoft heinhalat ionand
exhalat ionmot ionoft helungs
: t hisist heall-prevadingsourceoft he
evolut ionandInvolut ionoft heUniverse .
Thebookgoesont ogivet hefollowing :
"It ist heSvarat hat hasgivenformt o t hefirst accumulat ionsoft he
divisions, oft heUniverse ;t heSvaracausesinvolut ionandevolut ion ;
t heSvaraIsGodHimself,ormoreproperly,t heGreat Power
(Maheshvara) ."
TheSvaraist hemanifest at ionoft heImpressiononmat t eroft hat Power
whichInManisknownt ousast hePowerwhichknows'It self .It ist obe
underst oodt hat t heact ionoft hisPowerneverceases : it isever
working,andevolut ionandinvolut ionaret heverynecessaryproduct sof
it sunchangeableexist ence .
TheSvarahast wodifferent st at es : t heoneisknownont hephysical
planeofLifeast heSun- reat h,andt heot herast heMoon- reat h .At
t hisst agehowever,t heywillsimplybedesignat edasposit iveand
negat iverespect ively .Theperiodduringwhicht hiscurrent comesback
t ot hepoint at whichit beganIsknownast hedayandnight of
Parabrahman .Theposit iveorevolut ionaryperiod is knownast hedayof
Parabrahman,whilet henegat iveorinvolut ionaryperiodIscalledt he
night ofParabrahman .Thesedaysandnight sfolloweachot herwit hout
break .Thesub-divisionsoft hisperiodencompassallt hephasesof
exist ence,andsoit isnecessaryt ogiveheret hescaleoft ime
i
t
t
Lesson #138

Page 3
according t o t he Hindu Shast ras . Wewillbeginwit haTrut iast heleast
divisionoft ime .
THEDIVISIONSOFTIME
262/3Trut is=1Nlmesha=8/45second .
18NimeshasiKasht ha=31/5seconds=8Vlpalas .
30Kasht ha=1Kala=13/5minut es4Papas .
30Kala=1Mahurt a=48minut es=2Gharis .
30Mahurt as=1dayandnight =24hours=60Gharis .
30daysandnight sandoddhours=1Pit ryadayandnight =1mont h
oddhours .
12mont hs=IDalvadayandnight =1year=365days,5hours,30
minut es,31seconds .
365Daivadaysandnight s=1Daivayear .
4,800Daivayears=1Sat yaYuga .
3,600DaivayearsiTret aYuga .
2,400Dalvayears=IDvaparaYuga .
1,200Daivayears=1KaliYuga .
12,000Daivayears=1Chat urYuga(fourYugas) .
12,000Chat urYugas=1DalvaYuga .
2,000DalvaYugas=1dayandnight of rahma .
365 rahmicdaysandnight s=1yearof rahma .
71DalvaYugas=1Manvant ara .
12,000 rahmicyears=1Chat urYugaof rahmaandsoon .
200Yugasof rahma=1dayandnight ofParabrahman .
and
Lesson #138

Page 4
These days and night s followeachot herinet ernalsuccession,andhence
et ernalevolut ionandInvolut ion .Wet hushavefiveset sofdaysand
night s:
1 .Parabrahmac
2 . rahmic
3 .Dalva
4 .Pit rya
5 .Manusha
Asixt hIst heManvant aricday,andt heManvant aricnight (Pralaya) .
Thedaysandnight sofParabrahmanfolloweachot herwit hout beginning
orend .Thenight (t henegat iveperiod)andt heday(t heposit ive
period)bot hmergeInt ot heSushumna(t heconjunct iveperiod)andemerge
int ot heot her ;sodot heot herdaysandnight s .Thedaysallt hrough
t hisdivisionaresacredt ot heposit ive,t hehot t ercurrent ;t henight s
aresacredt ot henegat ive,t hecoolercurrent .Theimpressionsof
names,forms,andt hepowerofproducinganimpressionlieint he
posit ivephaseofexist ence ;recept ivit yisgivenbirt ht obyt he
negat ivecurrent .
Aft erbeingsubject edt ot henegat ivephaseofParabrahman,Prakrit i,
whichfollowsParabraham,hasbeensat urat edwit hevolut ionary
recept ivit y ;ast hehot t ercurrent set sIn,changesareImprint edupon
it ,andIt appearsinchangedforms .Thefirst Imprint whicht he
evolut ionaryposit ivecurrent leavesuponPrakrit lisknownasAkasha .
Then,byandby,t heremaininget herscomeInt oexist ence .These
modificat ionsofPrakrit iaret heet hersoft hefirst st age .
il
t
Lesson #138

Page 5
Int o t hese five et hers (which nowconst it ut et heobJect iveplaneof
exist ence),workst hecurrent oft heGreat reat h .Afurt herdevelopment
t akesplace
: different cent erscomeint oexist ence,wit ht heAkasha
t hrowingt hemint oaformwhichgivesroomforlocomat ion .Wit ht he
beginningoft heVayuTat t wa,t heseelement aryet hersaret hrownint o
t heformofspheres .Thiswast hebeginningof format ion,, orwhat may
alsobecalledsolidificat ion .
Thesespheresarecalledour rahmandas .Int hemt heet hersassume a
secondarydevelopment : t heso-calleddivisionInt ofiveoccurrs . ut in
t his rahmicsphereInwhicht henewet hershaveampleroomfor
locomot ioq, t heTejasTat t wafirst comesint oplayfollowedbyt heApas
Tat t wa . Every Tat t wicqualit yisgenerat edint o,andpreservedint hese
spheresbyt hesecurrent s .Wit ht heApasTat t wa,t heformat ionis
complet e .Int heprocessoft imewehaveacent erandanat mosphere :
t hissphereIst heself-consciousuniverse .Likewise,int hisspherea
t hirdet herealst at ecomesint oexist enceaccordingt ot hesameprocess .
Int hecoolerat mosphereremovedfromt hecent er,anot herclassof
cent erscomesint oexist ence .Thesedividet he rahmicst at eofmat t er
Int ot wodifferent st at es.Followingt his,st illanot herst at eofmat t er
comesInt oexist ence,t heircent ersbearingt henameofDevas,orsuns .
t
i
Lesson #138

Page 6
Thus, we have four st at es of subt lemat t erInt heUniverse :
. Prana
: t heLifeMat t er,wit ht heSunfort hecent er .
2 .Manas : t heMent alMat t er,wit hManufort hecent er .
3 .Vi,lnana : t hePsychicMat t er,wit h
rahmafort hecent er .
4 .Ananda : t heSpirit ualMat t er,wit hParabrahmanast heinfinit e
subst rat um.
Everyhigherst at eisposit ivewit hregardt ot helowerone,andevery
loweroneIsgivenbirt hbyacomposit ionoft heposit ive'andnegat ive
phasesoft hehigher .Accordingt ot hisscheme,wehavet hefollowing :
1 .Pranadealswit ht hreeset sofdaysandnight sasgivenint he
followingdivisionoft ime :
(a)Ourordinarydaysandnight s .
(b)Thebright anddarkhalfoft hemont hwhicharecalledt he
Pit ryadayandnight .
(c)Thenort hernandsout hernhalvesoft heyear : t hedayandnight
oft heDevas .
Theset hreenight sact inguponEart h-Mat t erImpart t oit t herecept ivit y
oft hecool,negat ive,shadyphaseofLife-Mat t er .Therespect ivedays
cominginaft ert hesenight s,imprint t hemselvesuponit .TheEart hhas
t husbecomealivingbeing,havingaNort hPoleinwhichacent ralforce
drawsacompassneedlet owardsit ,andaSout hPoleinwhichiscent ered
aforcewewillcall't heshadeoft heNort hPoleCent er .'Likewise,it
Isalsoconsideredt ohavet heSolarForcecent eredinIt sEast ernhalf,
t
i
t
t
t
Lesson #138

Page 7
and t he Lunar Force (t he 'shade' of t he former), cent ered in t he West ern
half .
These cent ers come Int o exist ence even beforet he Eart h Ismanifest edon
t hegrossplane,asdot hecent ersoft heot herplanet s
.Ast heSun
present sIt selft ot heManu,t herecomesint oexist encet wost at esof
mat t erinwhicht heSunlivesandmoves : t heposit iveandnegat ive .As
t heSolarPrana(aft erhavingbeensubject edt ot henegat ive,shady
st at e),isexposedInIt scourseofrevolut iont ot hesourceofIt s
posit ivephase, I .e ., t hat ofManu,t hefigureofManuisimprint edupon
It .ThisManuIst heUniversalMind,andallt heplanet swit ht heir
Inhabit ant saret hephasesofIt sexist ence .Alt houghwewillexplore
t hisfacet ofourdiscussionlat er,at present let uscont ent ourselves
wit ht heEart h-LifeorTerrest rialPranaashavingfourcent ersof
force .
Theposit ivephase,act inguponIt aft erit hasbeencooledbyt he
negat ivecurrent ,Imprint sIt selfuponIt ,andEart h-Lifecomesint o
exist enceinvariousforms .TheessaysonPranawillexplaint hismore
clearly .
2 .Manasdealswit hManu .Thesunsrevolvearoundt hesecent ers,
complet ewit ht hewholeoft heirat mosphereofPrana .Thissyst emgives
birt ht ot heLokas,orSpheresofLife,ofwhicht heplanet sareone
class .TheseLokashavebeenenumerat edbyVyasainhiscomment aryon
t he yoaashast ra (Padaill .Sut ra26) .Theaphorismreadsasfollows :
t
Lesson#138

Page8
"
ymedit at ionupont heSunIsobt ainedaknowledgeoft hephysical
creat ion
.'Ont hist hecomment at orelaborat es : " TherearesevenLokas
(SpheresofExist ence)' .
1 . hurlokaext endst ot heMeru .
2
.Ant arikshalokaext endsfromt hesurfaceoft heMerut ot heDhruva,
t hePoleSt ar,andcont ainst heplanet s,t heNakshat ras,andt he
st ars .
3.Svarlokaliesbeyond : it Isfive-fold,andsacredt ot heMahendra .
4 .Maharloka,sacredt oPrajapat i .
5 .Janaloka,sacredt o rahma .
6 .Taparloka,sacredt o rahma .
7 .Sat yaloka,sacredt o rahma .
It isnot mypurposet ot ot ryt oexplaint hemeaningoft heseLokas .It
issufficient t osayt hat t heplanet s,st ars,andt heLunarMansionsare
allImpressionsofManu,just ast heorganismsoft heEart hare
Impressionsoft heSun .TheSolarPranaispreparedfort hisImpression
duringt heManvant aricnight .
Similarly,Vijnanadealswit ht henight sanddaysof rahma,andAnanda
wit ht hoseofParabrahman .It willt hus-beseent hat t hewholeprocess
ofcreat ion,onwhat everplaneoflife,isperformednat urallybyt he
fiveTat t wasint heirdoublemodificat ion,t heposit iveandnegat ive .
Thereisnot hingint heUniversewhicht heUniversalTat t wicLawof
reat hdoesnot comprehend .
Aft ert hisverybriefexposit ionoft het heoryofTat t wicEvolut ion
comesaseriesofessays,t akingupallt hesubt lest at esofmat t er,
I -
I
t
t
1
Lesson #138

Page 9
one-by-one . The working of t he Tat t wic Law In t hose planes, and t he
manifest at ions of t hese planes of life in Humanit y are described in more
det ail
t
i
1
GOLDEN DAWNCORRESPONDENCE COURSE
LESSON 139
THE MUTUAL RELATION OFTHETATTWAS
ANDOFTHEPRINCIPLE
i
t
Lesson #139 .

Page 1
The Akasha Is t hemost i mport ant of all t he Tat t was . It must precede and
follow every change of st at e on every plane of li fe . Wi t hout t hi s, t here
can be nomani fest at i onorcessat i onofform
. Everyformproceedsfrom .
and,llvesIn . Akasha . Hence,t heAkashai sfullofformsInt hei r
pot ent i alst at e
. It Int ervenesbet weeneveryt wooft hefi veTat t was,
andbet weeneveryt wooft hefi vePri nci ples
.
Theevolut i onoft heTat t wasIsalwayspart oft heevolut i onofa
cert ai n,defi ni t eform
. Thus,t hemani fest at i onoft hepri maryTat t was
Iswi t ht hedefi ni t eai mofgi vi ngwhat wemaycallabody,aprakri t i c
form,t ot heIshvara . Int hebosomoft heInfi ni t eParabrahmant hereare
hi ddenInnumerablesuchcent ers . Onecent ert akesunderi t si nfluencea
cert ai nport i onoft hei nfi ni t e,andt herewefi ndcomi ngi nt oexi st ence
fi rst ,t heAkashaTat t wa
. Theext ent oft hi sAkashali mi t st heext ent of
t heUni verse,andout ofIt t heIshvarai st ocome
. Tot hi send,out of
t hi sAkasha,comest heVayuTat t wa . It i st hi sVayuwhi chpervadest he
wholeUni verse :It hasacert ai ncent erwhi chservest okeept hewhole
expanset oget her,andasonewholeseparat efromot herUni verses
(Brahmandas) .
It hasbeenst at edt hat everyTat t wahasaposi t i veandnegat i vephase .
Usi ngt heanalogyt hat placesmoredi st ant fromt heSun'scent erare
alwaysnegat i veascomparedt ot hoseclosert ot hi scent er,wemi ght say
t hat t heformerarecoolert hant helat t er . It wi llalsobeseenfurt her
on,t hat t hepropert yofheat i snot peculi arsolelyt ot heSun ;rat her,
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all t hehighercent ershaveagreat eramount ofheat t hanevent heSun
It self .
Int his
rahmicSphereofVayu(except forsomespaceneart he
ParabrahmicAkasha),everyat omoft heVayuisreact eduponbyan
opposit eforce .Themoredist ant (andt hereforecooler)onereact supon
t henearer(andt hereforehot t er)one .Theequalandopposit evibrat ions
oft hesameforcecanceleachot her,andpasst oget herint ot heAkashic
st at e .Thus,whilesomeoft hisspaceremainsfilledupbyt he rahmic
Vayu(duet ot heconst ant out flowoft hisTat t wafromt heParabrahmic
Akasha),t heremainderIsrapidlyt urnedInt oAkasha .ThisAkashaist he
mot heroft he rahmicAgniTat t wa .TheAgniTat t waworkinginasimilar
fashiongivesbirt ht oApast hroughanot herAkasha,asisalsot hecase
wit ht hePrit hiviTat t wa .This rahmicPrit hivicont ainst hequalit ies
ofallt heprecedingTat t was,inaddit iont oafift honeofit sown .
Thefirst st at eoft heUniverse,t heOceanofPsychicMat t er,hasnow
comeInt oexist enceinit sent iret y .Thismat t erIsext remelyfine,and
lacksanygrossnessascomparedt ot hemat t eroft hefift hplane .In
t hisoceanshinest heint elligenceofIshvara .It IsInt hisocean,wit h
everyt hingt hat might bemanifest inIt ,whichist heself-conscious
Universe .
Int hispsychicocean,t hemoredist ant at omsarenegat iveascompared
t ot henearerones .Hence,except foracert ainspacewhichremains
filledwit ht hepsychicPrit hivi,t herest beginst ochangeint oan
Akasha .ThissecondAkashaisfullofwhat arecalledManusint heir
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pot ent ial st at e . (The Manus are somanygroupsofcert ainment alforms ;
t heideasoft hevariousgeneraandspeciesoflifeyet t oappear
.We
havet odowit honeoft hese .)
Impelledbyt heevolut ionarycurrent oft heGreat reat h,Manucomesout
oft hisAkasha,int hesameway rahmacameout oft heParabrahamic
Akasha .First anduppermost int heMent alSphereist heVayu ;t henin
regularorderoccurrst heTejas,t heApas,andt hePrit hivi .Thisment al
mat t erfollowst hesamelaws,andsimilarlybeginst opassint ot he
t hirdAkashicst at e which cont ainsInnumerablesuns .Theycomeout in
t hesameway,andbegint oworkonasimilarplanwhichwillbebet t er
underst oodheret hanhigherup .Everybodyherecant est forhimselft hat
t hemoredist ant port ionsoft hesolarsyst emarecoolert hant henearer
ones .Everyat omofPranaiscomparat ivelycoolert hant henext one
whichisclosert ot heSun .Hence,equalandopposit evibrat ionscancel
eachot her,t hereforeleavingacert ainspaceneart heSunwhichis
alwaysoccupiedwit ht heTat t wasofPrana .TheseTat t wasarebeing
const ant lysuppliedwit hPranafromt heSun,wit ht heremainderoft he
PranapassingInt ot heAkashicst at e .It might benot edheret hat t he
wholeoft hisPranaIscomposedofInfinit e point s . These point s willbe
referredt oasTrut isint hefut ure ;it couldbest at edat t hispoint
t hat t heseTrut isappearont het errest rialplaneasat oms(Anuor
Paramanu) .Theyalsomaybespokenofassolarat omswhichareof
variousclassesaccordingt ot heprevalenceofoneormoreoft he
const it uent Tat t was .
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Every point of Prana is a perfect pict ure of t he whole ocean, wit h every
ot her point beingrepresent edineverypoint : t herefore,everyat omhas
alloft hefourTat t wasinvaryingproport ionsforit sconst it uent s,
accordingt oIt sposit ionrelat ivet ot heot hers .Thedifferent classes
oft hesesolarat omsappearont het errest rialplaneast hevarious
element sofChemist ry .
Thespect rumofeveryt errest rialelement revealst hecoloroft he
prevalent Tat t waorTat t wasofasolarat omoft hat subst ance .The
great ert heheat t owhichanysubst anceissubject ed,t henearert he
element approachesIt ssolarst at e,heat dest royingfort het imebeing
t het errest rialcoat ingsoft hesolarat oms .Thespect rumofsodiumt hus
showst hepresenceoft heyellowofPrit hivi ;t heelement Lit hium
producest heredofAgniandt heyellowofPrit hivi ;t heelement cesium
exhibit st heredofAgni,andt hegreenadmixt ureoft heyellowof
Prit hiviandt heblueofVayu .Rubidiumillust rat esred,orange,yellow,
green,andblue, i .e ., t heAgni,Prit hiviandAgni,Prit hivi,Vayuand
Prit hivi,andVayu .Theseclassesofsolarat omswhicht oget hermakeup
t heexpanseoft heSolarPrana,passInt ot heAkashicst at e .Whilet he
Sunmaint ainsaconst ant supplyoft heseat oms,t hoset hat arepassing
Int ot heAkashicst at epassont heot hersideint ot heplanet aryVayu .
Cert ainmeasuredport ionsoft heSolarAkashanat urallyseparat e
t hemselvesfromot hers,accordingt ot hedifferingcreat ionwhichist o
appearint hoseport ions : it Ist heseport ionsofAkashawhichare
calledLokas .TheEart hIt selfIsaLoka,referredt oast he hurloka .
TheEart hwillbeusedforafurt herIllust rat ionoft heLaw .
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That port ion of t he Solar AkashawhichIst heImmediat emot heroft he
Eart hfirst givesbirt ht ot het errest rialVayu .Everyelement isnowin
t hest at eoft heVayuTat t wa,whichmaynowbecalledt hegaseousst at e
.
TheVayuTat t waIssphericalinshape,andt hust hegaseousplanet bears
similarout lines
.Thecent eroft hisgaseousspheremaint ainsaround
It selft heent ireexpanseofgas
.Assoonast hisgaseousspherecomes
int oexist ence,it IssubJect edt ot hefollowinginfluences,among
ot hers :
1 .Thesuperimposedinfluenceoft hesolarheat .
2 .TheInt ernalinfluenceoft hemoredist ant at omsont henearerones
andviceversa .
Thefirst Influencehasadoubleeffect upont hegaseoussphere .It
impart smoreheat t ot henearerhemispheret hant ot hemoredist ant one .
Thesuperficialairoft henearerhemisphererisest owardt heSun,aft er
havingcont ract edacert ainamount byt heact ionoft hesolarenergy .
Coolerairfrombelownowt akesit splace . ut t hequest ionremains :
wheredoest hesuperficialairgo ? It cannot passbeyondt helimit of
t het errest rialspherewhichissurrondedbyt heSolarAkasha,t hrough
whichconesasupplyfromt heSolarPrana .Therefore,t hissuperficial
airbeginst omoveInacircle,est ablishingarot arymot ionint he
sphere .Thisist akent obet heoriginoft heEart h'srot at ionuponit s
axis .
Again,asacert ainamount oft hesolarenergyisimpart edt ot he
gaseoust errest rialsphere,t heImpulseoft heupwardmot ionreachest he
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cent erit self .That cent er,alongwit ht heent iresphere,movest oward
t heSun
.It cannot goonInt hisdirect ionhowever,foracloser
approachwoulddest royt hat balanceofforceswhichgivest heEart hit s
peculiarit ies
.ALokawhichIsnearert ot heSunt hanourownplanet
cannot havet hesamecondit ionsofLife .Hence,whilet heSundrawst he
Eart ht owardIt self,t hoseLawsofLifewhichhavegivenit a
const it ut ion,keepIt Int hespheret heyhaveassignedt oIt
.Twoforces
t huscomeint oexist ence : drawnby .onet heEart hwouldgot owardst he
Sun ;checkedbyt heot her,It must remainwhereit is .Thesearet he
cent rifugalandcent ripet alforces,andt heiract ionresult s in giving
t heEart hIt sannualrevolut ion .
Secondly,t heInt ernalact ionoft hegaseousat omsuponeachot herends
int hechangeoft heent iregaseousspherewit ht heexcept ionoft he
upperport ion, i .e ., t hat whichext endsint ot heAkashicst at e .This
Akashicst at egivesbirt ht ot heIgneous(pert ainingt ot heAgniTat t wa)
st at eoft errest rialmat t er .Similarly,t hischangesint ot heApas,and
t hisagainint ot hePrit hivi .Thesameprocessoccurrsint hechangesof
mat t erwit hwhichwearefamiliar .Anexamplewillbet t erillust rat et he
wholeLaw.
TakeIce .ThisIsInasolidst at e,orwhat Int heScienceof reat h
wouldbecalledt hest at eofPrit hivi .Ast hereaderwillrecall,one
qualit yoft hePrit hiviTat t waIscohesiveresist ance .Nowproceedt o
applyheat t ot hisice,t het emperat ureoft heheat beingindicat edbya
t hermomet erasit passesInt ot heIce .Whent het emperat urereaches78
degrees,t heiceexperiencesachangeofst at e .Thet hermomet erno
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longer Indicat es t he same t emperat ure of heat : 78degrees of heat have
become lat ent .
Nowproceedt o apply at emperat ureof536degreesofheat t oapoundof
boilingwat er .AsIsgenerallyknown,t hisgreat quant it yofheat
becomeslat ent whilet hewat erpassesInt ot hegaseousst at e .Nowlet us
proceedt ot hereverseprocess .Togaseouswat er,applyacert ainamount
ofcold.Whent hiscoldbecomessufficient t oent irelycount eract t he
heat whichmaint ainst hewat erinit sgaseousst at e,t hevaporpasses
int ot heAkashicst at e,andfromt hereInt ot heTejasst at e .(It isnot
necessaryt hat t heent irevolumeofvaporshouldpass at once int ot he
next st at e ;t heaboveprincipleremainsvalidt hrought hegradualchange
ofst at e) .Ast hecoldisgraduallypassingInt ot hevapor,t heTejas
modificat ionisgraduallyappearingout of,andt hrought heint ervent ion
of,t heAkashaint owhichIt hadpassedduringlat ency : t hisisbeing
Indicat edbyt het hermomet erreading .Whent heent irevolumehaspassed
Int ot heIgneousst at e,andt het hermomet erhasIndicat edat emperat ure
readingof536degrees,t hesecondAkashacomesint oexist ence .From
t hissecondAkashacomest heliquidst at eat t hesamet emperat ure,all
t heheat havingpassedagainInt ot heAkashicst at e ;t herefore,it isno
longerIndicat edbyt het hermomet er .
Whencoldisappliedt ot hisliquid,heat againisliberat ed .Whenit
reachesat emperat ureof78degrees,It isheat whichhascomeout of
andt hrought heAkashaInt owhichIt hadoriginallypassed,showingt hat
t heent irevolumeofliquidhaspassedint ot heigneousst at e .Hereit
againbeginst opassint ot heAkashicst at e .Thet hermomet erbeginst o
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drop in t emperat ure reading,and out of t hisAkashacomest hePrIt hlvi
st at eofwat er : Ice .Thusweseet hat t heheat whichIsgivenout byt he
influenceofcoldpassesint ot heAkashicst at e,whichbecomest he
subst rat umofahigherphase .Wealsoseet hat t heheat whichis
absorbed passesint oanot herAkashicst at ewhichbecomest hesubst rat um
ofalowerphase .
It Isint hiswayt hat t het errest rialgaseousspherechangesint oit s
present st at e .Theexperiment describedabovepoint sout manyImport ant
t rut hsabout t herelat ionshipoft heseTat t wast oeachot her .First of
all,It explainst heveryImport ant assert ionoft heScienceof reat h
whichst at est hat everysucceedingTat t wicst at ehast hequalit iesof
allt heforegoingTat t wicst at es .Thus,weseet hat ast hegaseousst at e
ofwat erisbeingact eduponbycold,t helat ent heat ofst eamIsbeing
cancelled,andispassingint ot heAkashicst at e .Thiscanonlybet he
case,sinceequalandopposit evibrat ionsoft hesameforcealways
canceleachot her,t heresult beingt heAkasha .Out oft hiscomest he
Tejasst at eofmat t er,inwhicht helat ent heat ofst eambecomespat ent .
It willbeobservedt hat t hisst at ehasnopermanence ;t heTeiasst at e
ofwat er ( ort heTejasst at eofanysubst ance ) cannot exist forany
lengt hoft ime .Thisisit scondit ionsincet hemajorpart of
t errest rialmat t erisint helower,andt hereforemorenegat ivest at es
ofApasandPrit hivi .Inconsequence,wheneveranysubst anceent ersint o
t heTeJasst at e,t hesurroundingobject sbegint oreact uponIt at once
wit hsuchst rengt hast oforceIt at onceInt ot henext Akashicst at e .
Thoset hingswhichnowliveint henormalst at eofApasorPrit hivifind
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It against t he laws of t heir exist ence t o remain, except under ext ernal
Influence, in t he Tejas ( Igneous ) st at e . Thus, an at om of gaseous
wat er has already remained in t he t hree st at esoft heAkashic,t he
gaseous,andt heTejaspriort oit spassingint ot heliquidst at e .
Therefore,it must haveallt hequalit iesoft het hreeTat t was,andso
It nodoubt has .Cohesiveresist anceIsonlywant ed,andt hat ist he
qualit yoft het hirdPrit hiviTat t wa .
Whent hisat omofliquidwat erpassesInt ot heicest at e,what t hendo
wesee ? Allt heprecedingst at esmust againshowt hemselves .Coldwill
cancelt helat ent heat oft heliquidst at e,andt heAkashicst at ewill
beliberat ed .Out oft hisAkashicst at ewillproceedt hegaseous .This
aascqus (Vayava)st at eisevidencedbyt hegyrat ionsandot hermot ions
set upInt hebodyoft heliquidbyt heapplicat ionoft hecold .The
mot ionhowever,isnot verylongindurat ion ;andast heyareceasing
(passingint ot heAkashicst at e),t heTejasst at eisappearing .Thist oo
however,isnot longindurat ion ;asit passesint ot heAkashicst at e,
t heIceiscomingint oexist ence .
It iseasyt oseet hat allt hefour Vt at es oft errest rialmat t erexist
inoursphere .Thegaseous(Vayava)ispresent inourat mosphere ;t he
Igneous(Tejas)Isfoundint henormalt emperat ureofEart hlife ;t he
liquid(Apas)isfoundint heocean ;t hesolid(Parat hiva)ist he t erra
firma . Noneoft hesest at eshowever,exist sisolat edfromt heot her :
eachisconst ant lyinvadingt hedomainoft heot her,andt husIt is
difficult t ofindanyport ionofspaceoccupiedbymat t erInonlyone
st at e .Thet woadjacent Tat t wasarefoundint ermixedwit heachot hert o
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a great er ext ent t han t hose t hat areremoved fromeachot herbyan
Int ermediat est at e .Thus,Prit hiviwillbefoundmixedt o a great er
ext ent wit hwat er,t hanwit hAgniandVayu ;Apaswit hAgnimoresot han
wit hVayu ;Vayuwit hAgni,moresot hanwit hanyot her .Thus,according
t ot heScienceoft heTat t wa,It wouldappearfromt heabovet hat t he
flameandot herluminousbodiesonEart harenot int he t errest rial
Tejas(igneous)st at e : t heyareIn,orneart hesolarst at eofmat t er .
THE GOLDEN DAWN CORRESPONDENCE COURSE
LESSON 140
THETATTWASANDPRANA
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Lesson #140

Page 1
THE CENTERS OFPRANA ;THENADIS ;THETATTWICCENTERSOFLIFE ;THE
ORDINARYCHANGEOFBREATH .
Aspreviouslygiven,PranaIst hat st at eofTat t wicmat t erwhich
surroundst heSun,andInwhichmovet heEart handt heot herplanet s . It
Ist henext st at eabovet errest rialmat t er . Thet errest rialsphereis
separat edfromt heSolarPranabyanAkasha,t hisAkashabeingt he
Immediat emot heroft het errest rialVayuwhosenat ivecolorisblue .
Thislat t ercondit ionisascribedt ot hereasonast owhyt heskyis
blue . Alt houghat t hispoint int heheavenst hePranachangesint ot he
Akashawhichgivesbirt ht ot het errest rialVayu,t heraysoft heSun
fallingont hisspherearenot st oppedfromt heirInwardJourney . They
arerefract ed,but nevert helessmoveInt ot het errest rialsphere .
Throught heserays,t heOceanofPranawhichsurrondsoursphereexert s
uponIt anorganizingInfluence .
Thet errest rialPrana(t heEart h-Lifewhichappearsint heshapeofall
t helivingorganismsofourplanet )Isnot hingmoret hanamodificat ion
oft heSolarPrana . Ast heEart hrot at esonIt saxisandrevolvesaround
t heSun,t wofoldcent ersaredevelopedint het errest rialPrana :during
t hediurnalrot at ioneveryplacesendsfort hposit iveLife-Current from
t heEast t ot heWest asit issubject edt ot hedirect influenceoft he
Sun ;duringt henight ,t hesameplacesendsfort ht henegat ivecurrent .
Int heannualcourset heposit ivecurrent t ravels fromt heNort ht ot he
Sout h duringt hesixmont hsofSummer :t hedayoft heDevas ;t he
negat ivecurrent proceedsInt hisdirect ionduringt heremainingsix
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mont hs : t he night of t he Devas . The Nort h and East are t herefore sacred
t o t heposit ivecurrent ,wit ht heSout handWest beingsacredt ot he
negat ivecurrent . Hence,wehavet heSunast heLordoft heposit ive
current ,andt heMoont heLordoft henegat ivecurrent (sincet he
negat iveSolarPranacomest ot heEart hduringt henight fromt heMoon) .
The t errest rial PranaIst husanet herealbeingwit hdoublecent ersof
work :t hefirst beingt henort hern,t hesecondt hesout hern . Thet wo
halvesoft hesecent ersaret heeast ernandwest erncent ers . Duringt he
sixmont hsofSummert heLifeCurrent runsfromt heNort h`t ot heSout h
duringt heWint ermont hst henegat ivecurrent flowsint heopposit e
direct ion .
Wit heverymont h,wit heveryday,wit heveryNimesha,t hiscurrent
complet esaminorcourse ;whilet hiscurrent cont inuesinit scourse,
t hediurnalrot at iongivesit aneast ernorawest erndirect ion . The
nort herncurrent runsduringt hedayofManfromEast t oWest ,andfrom
West t oEast duringt henight . Thedirect ionsoft heot hercurrent are
respect ivelyopposit et ot heabove . Inpract icalt ermst herefore,t here
areonlyt wodirect ions :t heeast ernandt hewest ern . Thedifference
bet weent henort hernandsout herncurrent sisnot pract icallyfelt in
t errest riallife . Theset wocurrent sproduceint het errest rialPrana
t wodist inguishablemodificat ionsoft hecomposinget hers,t heraysof
eit herofwhich,proceedingfromt heirdifferent cent ers,runint oeach
ot her ;onegivingLife,st rengt h,form,andvariousqualit iest ot he
ot her . Alongt heraysemergingfromt henort herncent errunt hecurrent s
oft heposit ivePrana;alongt hoseemergingfromt hesout hern,runt he
Lesson #140
Page 3
current soft henegat ivePrana . Theeast ernandwest ernchannelsof
t hesecurrent sarerespect ivelycalledPingalaandIda,t wooft he
celebrat edNadisoft heTant rist s
. It willbebet t ert odiscusst he
ot herbearingsofPranawhenwehavelocalizedit int hehumanbody .
Theinfluenceoft hist errest rialPranadevelopst wocent ersofact ion
int hegrossmat t erwhichist oformahumanbody
. Part oft hismat t er
gat hersaroundt henort herncent er,andpart aroundt hesout herncent er .
Thenort herncent erdevelopsint ot hebrain,andt hesout herncent er
int ot heheart . Thegeneralshapeoft het errest rialPranaissomet hing
likeanellipse :int henort herncent ert hefocusisont hebrain ;t he
sout herncent erhasasit sfocust heheart ;t hecolumnalongwhicht he
posit ivemat t ergat hersrunsbet weent hesefoci . Thelinet hrought he
middleoft hisconicIst heplacewheret heeast ernandwest ern(t he
right andt heleft )divisionsoft hecolumnarejoined . Thiscolumnis
t he medullaobloncat a . Thecent rallineisalsoSushumna,t heright and
left divisionsbeingt hePingalaandt heIda . TheraysofPranawhich
divergeeit herwayfromt heseNadisareonlyt heirramificat ions,and
const it ut et oget herwit ht hem,t henervoussyst em .
Thenegat ivePranagat hersaroundt hesout herncent er . Thist oot akesa
formsimilart ot heformer . Theright andleft divisionsoft hiscolumn
aret heright andleft divisionsoft heheart . Eachdivisionhast wo
principalbranches,eachofwhichsubdividesint ominorramificat ions .
Thet woopeningseit herwayareaveinandanart ery,t hefouropening
int ofourchambers :t hefourpet alsoft heLot usoft heheart . Theright
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part of t he heart again, wit h all of It sramificat ions,Iscalled
Pingala,t heleft part Ida,andt hemiddlepart Sushumna .
Thereisreasont ot hinkhowever,t hat t heheart onlyIsspokenofas
t heLot us,whilet het hreeforegoingnamesrefert ot henervoussyst em
.
Thecurrent ofPranaworksforwardandbackward,inandout
. Thecause
oft hisliesInt hemoment arychangesoft hebeingofPrana
. Ast heyear
advances,everymoment achangeofst at et akesplaceInt he
t errest rial
Pranaduet ot hevaryingst rengt hsoft hesolarandlunarcurrent s .
Thus,everymoment is,st rict lyspeaking,anewbeingofPrana . As
Buddhasaid,'alllifeIsmoment ary' . Themoment whichist hefirst t o
t hrowInt omat t ert hegermwhichwilldevelopt het wocent ers,ist he
First CauseoforganizedLife . Ift hesucceedingmoment sarefriendlyt o
t heFirst Causeint heirTat t wiceffect ,t heorganismgainsst rengt hand
develops ;ifnot ,t heImpulseisrenderedfruit less . Thegeneraleffect
oft hesesucceedingmoment smaint ainsgeneralLife,alt hought heimpulse
ofanyonemoment t endst opassoffast heot herscomein . Asyst emof
forwardandbackwardmot ionIst husest abished . Onemoment ofPrana
proceedingfromt hecent erofact iongoest ot hefart hest endsoft he
grossvessels :vascularandneuraloft heorganism . Thesucceeding
moment however,givesit t hebackwardimpulse . Afewmoment saret aken
int hecomplet ionoft heforwardImpulse,andt hedet erminat ionoft he
backwardImpulse . ThisperioddiffersIndifferent organisms . Ast he
Pranarunsforward,t helungsInspire(Inhale) ;asIt recedes,t he
processofexpirat ion(exhalat ion)occurs .
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The
PranamovesInt hePingalawhenit movesfromt henort herncent er
t owardt heEast ,andfromt hesout herncent ert owardt heWest
;it moves
inIdawhenit t ravelsfromt henort herncent ert owardt heWest ,and
fromt hesout herncent ert owardt heEast
. Thus,int heformercaset he
Pranamovesfromt hebraint owardt heright ,t hrought heheart ,t ot he
left ,andbackt ot hebrain
;andfromt heheart t ot heleft ,t hrought he
brain,t ot heright ,backt ot heheart . Int helat t ert hecaseIs
reversed
. Touseot hert erms,int heformercaset hePranamovesfrom
t henervoussyst emt ot heright ,t hrought hesyst emofblood-vessels,t o
t heleft ,andbackagaint ot henervoussyst em ;or,fromt hesyst emof
blood-vesselst ot heleft ,t hrought henervoussyst em,t ot heright ,and
backagaint ot hesyst emofblood-vessels . Theset wocurrent scoincide .
Int helat t er,t hereverseist hecase . Theleft part oft hebody
cont ainingbot ht henervesandt heblood-vesselsmaybecalledIda ;t he
right side,Pingala . Theright andleft bronchialsoformt hepart s
respect ively,ofPingalaandIda,asanyot herpart soft heright and
left divisionsoft hebody . But what ofSushumna?Oneoft henamesof
SushumnaIsSandhi,t heplacewheret het wo(IdaandPringala)are
joined. It is reallyt hat placefromwhicht hePranamaymoveeit her
way :right orleft ,or(undercert aincondit ions),bot hways . It ist hat
placewhicht hePranamust passwhenit changesfromt heright t ot he
left ,andfromt heleft t ot heright . It ist herefore,bot ht hespinal
canalandt hecardiaccanal . Thespinalcanalext endsfromt he
Brahmarandhra,t henort herncent erofPranat hrought heent irevert ebral
column(Brahmadanda) . Thecardiaccanalext endsfromt hesout herncent er
midwaybet weent het wolobesoft heheart . Ast hePranamovesfromt he
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Page 6
spinal canal t o t he right hand t oward t he heart ,t e right lung
funct ions ; t he breat h
ent eringandexit ingt hrought heright nost ril .
Whenit reachest hesout herncanal,onecannot feelt hebreat hfrom
eit hernost ril
. However,asit exit st hecardiaccanalt ot heleft ,t he
breat hbeginst ocomet hrought heleft nost ril,andflowst hroughit
unt ilt hePranaagainreachest hespinalcanal
. Thereagain,oneceases
t ofeelt hebreat hfromeit hernost ril . Theeffect oft hese t wo
posit ionsofPranaIsIdent icalupont heflowoft hebreat h,and
t hereforebot ht henort hernandsout herncanalsaredesignat edby
Sushumna . IfwemayspeakInt hisway,let usimaginet hat aplane
passesmidwaybet weent hespinalandcardiaccanals . Thisplanewill
passt hrought hehollow . oft heSushumna . But let it beunderst oodt hat
A
t hereIsnosuchplaneInrealit y ;it ismoremeaningfult osayt hat as
t he rays oft heposit iveIdaandPingalaspreadbot hwaysasnerves,and
t hoseoft henegat ivesimilarlyasblood-vessels,t heraysoft he
Sushumnaspreadallovert hebodymidwaybet weent henervesand
blood-vessels :t heposit iveandnegat iveNadis . Thefollowingist he
descript ionofSushumnaint heScienceofBreat h :
"Whent hebreat hgoesinandout ,onemoment byt heleft andt heot her
moment byt heright nost ril,t hat t oo isSushumna . WhenPranaisint hat
Nadi,t hefiresofdeat hburn ;t hisiscalledVishuna . Whenit movesone
moment Int heright ,andt heot herInt heleft ,let it becalledt he
unequalst at e (Vishunabhava) ;whenIt movest hroughbot hat once,t he
wisehavecalledit Vishuna(It IsSushumna)at t het imeoft he
passingoft hePranafromt heIdaInt ot hePingala,orvice
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Page 7
versa ; andalsooft hechangeofoneTat t waint oanot her . "
Thent heSushumnahast wofunct ions . It iscalledVedo-Vedainoneof
it smanifest at ions,andSandhyasandhiint heot her . However,ast he
right andleft direct ionsoft hecardiacPranacoincidewit ht heleft
andright oft hespinalcurrent ,t herearesomewrit erswhodispense
wit ht hedoubleSushumna . Accordingt ot hem,t hespinalcanalaloneis
t heSushumna . The Ut t araait A andt he Shat achakraNirupand areworks
whichfavort hisviewwhichremovesagreat dealofdifficult y . The
highest recommendat ionoft hisviewIsIt scomparat ivesimplicit y :t he
right sidecurrent fromt heheart andt heleft sidecurrent fromt he
spinemaybot h,wit hout difficult y,bet akenast heleft sidespinal
current s :t heremainingt wocurrent smaybedeemedspinalcurrent sof
t heright side .
Onemoreconsiderat ionisinfavoroft hisview . Thenervoussyst em
represent st heSun,whilet hesyst emofblood-vesselsrepresent t he
Moon ;hence,t herealLife-Forcedwellsint henerves . Theposit iveand
t henegat ive ;t hesolarandt helunarphasesofLifemat t erareonly
different phasesofPrana,t hesolarmat t er . Themoredist ant (and
t hereforecooler)mat t erIsnegat ivet ot hat whichIsnearerandhot t er .
It issolarLifewhichmanifest sit selfint hevariousphasesoft he
Moon :It Isnervousforcewhichmanifest sit selfinvariousformsint he
syst emofblood-vessels . Ast heblood-vesselsareonlyt herecept acles
ofnervousforce,t herealLifeoft hegrossbodyaret het rueIda,
Pingala,andSushumnaInt henervoussyst em . Insuchacase,t heseare
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Page 8
t he spinal column, and t he right and left sympat het icswit hallt heir
ramificat ionst hroughout t hebody .
Thedevelopment oft het wocent ersIst hust hefirst st ageint he
development oft hefet us
. Themat t erwhichgat hersundert heInfluence
oft henort herncent erIst hespinalcolumn
;t hemat t erwhich
congregat esaroundt hesout herncent erist heheart
. Thediurnal
rot at iondividest hesecolumnsorcanalsInt ot heright andleft
divisions . Whent hisoccurs,t hecorrelat iveinfluenceoft heset wo
cent ersuponeachot herdevelopsanupperandlowerdivisionineachof
t hesecent ers . Thishappenssomewhat int hesameway,andont hesame
principle,asaLeydenjarischargedwit hposit iveelect ricit ybya
negat iverod . Eachoft hesecent ersist husdividedint ofourpart s :
. Theright sideposit ive
2 . Theleft sideposit ive
3 . Theright sidenegat ive
4 . Theleft sidenegat ive
Int heheart ,t hesefourdivisionsarecalledt heright andleft
auriclesandvent ricles . TheTant rasst ylet hesefourdivisionsast he
fourpet alsoft hecardiacLot us,andIndicat et hembyvariouslet t ers .
Int hisscheme,t heposit ivepet alsoft heheart formt hecent erfrom
whichproceedt heposit iveblood-vessels,t heart eries ;t henegat ive
pet alsaret hosest art ingpoint soft henegat iveblood-vessels,t he
veins .
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The negat ivePranaispregnant wit ht enforces :
1 . Prana
2 . Apana
3 . Samana
4 . Vyana
5 . Udana
6 . Krikila
7 . Naga
8 . Devadat t a
9 . DhananJaya
10 . Kurma
Theset enforcesarecalled Vavus . Theword'Vayu'Isderivedfromt he
root vim,meaning't omove",andmeansnot hingmoret hana mot ivePower .
TheTant rist smust beunderst oodnot t odefineit asagas . Hence,in
t hefut uret heseVayuswillbereferredt oast heforcesormot ive
powersofPrana .
Theset enmanifest at ionsofPranaarereducedbysomet ot hefivealone,
holdingt hat t heremainingonesareonlymodificat ionsoft heformer,
whicharet heall-import ant oft hefunct ionsofPrana . However,t hisis
onlyaquest ionofdivision . Fromt heleft sideposit ivepet al,t he
Pranagat hersupInt oaNadiwhichramifieswit hint hechest int ot he
lungs ;again,it gat hersupInt oaNadiwhichopensint ot heright side
negat ivepet al . Thisent irecourseformssomet hinglikeacircle
(Chakra) . ThisNadiiscalled in modernsciencet hepulmonaryart eryand
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Lesson #140

Page 10
vein . Two lungs come int o exist ence by t he alt ernat e workings of t he
posit ive and negat ive Pranas of t heeast ern andwest ernpowers .
Similarly,fromt heright sideposit ivepet albranchseveralNadiswhich
t ravelbot hupwardanddownwardint wodirect ions
:t heformerundert he
influenceoft henort hern,t helat t erundert heInfluenceoft he
sout hernpowers
. Bot ht heseNadisopenaft eracircularmarcht hroughout
t heupperandlowerport ionsoft hebodyint ot heleft sidenegat ive
pet al . Bet weent heleft sideposit iveandright sidenegat ivepet alis
oneChakra(disc) . ThisChakracomprisest hepulmonaryart ery,t he
lungs,andt hepulmonaryvein . Thechest givesroomt ot hisChakra,
whichisposit ivewit hrespect t ot helowerport ionsoft hebodywherein
runt heramificat ionsoft helowerChakra ;lat er,t hesejoint heright
sideposit iveandleft sidenegat ivepet als .
Int heabove-ment ionedChakra(locat edint hechest cavit y),ist heseat
ofPrana :t hefirst andmost import ant oft het enmanifest at ions .
Inspirat ion(inhalat ion)andexpirat ionbeingat rueindext ot he
changesofPrana,t hepulmonarymanifest at ionst hereofhavet hesame
name . Wit ht hechangesofPranawehaveacorrespondingchangeint he
ot herfunct ionsofLife ;t helowernegat iveChakracont ainingt he
principalseat sofsomeoft heot hermanifest at ionsofLife
.
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Page1 1
corres pondwit ht hemanifes t at ionoft hat colorofPranawhichcameint o
effect at t hat t ime .Thus ,s uppos et heredcolorhas ent eredPranawhen
t heMoonis int hes econddegreeoft hes ignofLibra .I ft hereis no
dis t urbingI nfluenceofanyot herluminary,t heredcolorwillmanifes t
I t s elfwhenevert heMoonis int hes amepos it ion ;ift hereis a
dis t urbingI nfluence,t heredcolorwillmanifes t it s elfwhent hat
influenceis removed .I t mays howI t s elfI namont h,orit maybe
pos t ponedforages .I t is verydifficult t odet erminet het imewhenan
act willhaveaneffect :it depends agooddealupont hes t rengt hoft he
I mpres s ion .Thes t rengt hoft heI mpres s ionmaybedividedint ot en
degrees ,alt houghs omewrit ers havegonefurt her .Thefollowings cheme
is propos edaccordingly :

Moment ary .This degreeofs t rengt hhas it s effect t hereandt hen .

30degrees t rengt h .I nt his cas e,t heeffect wills howit s elfwhen

eachplanet is int hes ames ignas at t het imeoft heimpres s on .
3 .1 5degrees t rengt h .(flora)
4 .1 0degrees t rengt h .(Dres hkana)
5 .200minut es t rengt h .(Navans ha)
6 .1 50minut es t rengt h .(Dvadas hans ha)
7 .60minut eor1 degrees t rengt h .(Trins hans ha)
8 .1 and3/5minut es (Kala)
9 .2/5s econds t rengt h .(Vipala)
1 0 .1 /1 50s econds t rengt h .(Trut i)
Suppos eI nanyPrana,onaccount ofanyact ion,t heAgniTat t waobt ains
t hes t ronges t pos s ibleprevalencecons is t ent wit ht hepres ervat ionof
t
Lesson #140

Page 12
"AhundredandoneNadisareconnect edwit ht heheart . Oft heseone
passesout int ot hehead . Goingout byt hat ,onebecomesimmort al . The
ot hersbecomet hecauseinsendingt heLifePrincipleout ofvarious
ot herst at es . "
Thecomment at orremarkst hat t heonet hat goest ot heheadist he
Sushumna . TheSushumnat hen,ist hat Nadiwhosenervoussubst rat umor
reservoirofforceist hespine . Oft heremainingprincipalNadis,t he
Ida is t hereservoiroft heLifeForcewhichworksint heleft part of
t hebody,havingfift yprincipalNadis ;soalsodoest heright part of
t hebodyhavefift yprincipalNadis . Thesecont inuedividingasgiven
above . TheNadisoft het hirddegreebecomesominut east obevisible
onlyunderamicroscope . Theramificat ionsoft heSushumnaallovert he
bodyserveduringlifet ocarryt hePranafromt heposit ivet ot he
negat iveport ionsoft hebody,and viceversa . Int hecaseoft heblood,
t hesearet hemoderncapillaries .
TheVedant inst aket heheart t obet hest art ingpoint oft his
ramificat ion . TheYogis,however,proceedfromt henavel . Thus,int he
bookont heScienceofBreat hweread :
"Fromt heroot Int henavelproceed72,000Nadisspreadingallovert he
body . Theresleepst hegoddessKundalinilikeaserpent . Fromt his
cent er(t henavel),t enNadisgoupwards,t endownwards,andt woandt wo
crookedly . "
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Page 13
The number 72,000 is t he result oft heir own peculiar reckoning . It
mat t ers lit t le which division we adopt ,if we underst and t he t rut h of
t he case .
Along t hese Nadis t ravel t he various forceswhichformandmaint aint he
physiologicalman
. Thesechannelsgat herupint ovariouspart soft he
bodyascent ersoft hevariousmanifest at ionsofPrana
. It islikewat er
fallingfromahill,gat heringInt ovariouslakes ;eachlakeemit t ing
severalst reams . Thesecent ersare :
1 . Handpowercent ers
2 . Foot powercent ers
3. Speechpowercent ers
4 . Excret ivepowercent ers
5 . Generat ivepowercent ers
6 . Digest iveandabsorbingpowercent ers
7 . Breat hingpowercent ers
8 . Thefivesensepowercent ers
Thoseoft heseNadiswhichproceedt ot heout let soft hebodyperform
t hemost import ant funct ionsoft hebody,andarehencesaidt obet he
t enorinciaalonesint hewholesyst em .
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Page 14
Theseare as follows :
1 . Gandhari- goes t o t he left eye
2 . Hast lJlhva- goes t o t heright eye
3 . Pusha- goes t o t he right ear
4 . Yashasvinl- goes t o t he left ear
5 . Alambusha (Alammukha)- goes t o t he mout h
6 . Kuhu-

goes t ot he generat ive organs

7 . Shankhini- goes t ot he excret ive organs
8 . Ida

goes t o t he left nost ril

9 . Plngala-

goes t ot heright nost ril

10 . Sushumna- previously explained in it s various.
phasesandmanifest at ions
Therearet womoreout let soft hebodywhichreceivet heirnat ural
development int hefemale :specifically,t hebreast s . It isquit e
possiblet hat t heNadiDamini(ofwhichnospecificment ionhasbeen
made),might got ooneoft hese . What everit maybe,t he principle of
t hedivisionandclassificat ionisclear,asgiveninFigure1 :
Cent ers of moral and int ellect ual powers also exist in t his syst em . Thus
we read in t he Vishramooanishad :
1 . "While t he mindrest s in t heeast ern port ion (or pet al), which is
whit e in color, t hen It is inclined t owardpat ience,generosit y,
andreverence . "
2 . "Whilet hemindrest sint hesout h-east ernport ion,whichisred
incolor,t henit isInclinedt owardsleep,t orpor,andevil
inclinat ion . "
Right Side
FigureI
Lesson#140

Page16
3 . "Whilet hemindrest sint hesout hernport ion,whichIsblackin
color,t henit isinclinedt owardanger,melancholy,andbad
t endencies . "
4 . "Whilet hemindrest sInt hesout h-west ernport ion,whichisbluein
color,t henit isinclinedt owardjealousyandcunning . "
5 . "Whilet hemindrest sint hewest ernport ion,whichisbrownin
color,t henit Isinclinedt owardsmiles,amorousness,and
jocoseness . "
6 . "Whilet hemindrest sint henort h-west ernport ion,whichisindigo
Incolor,t henit isInclinedt owardanxiet y,rest less
dissat isfact ion,andapat hy . '
7 . 'Whilet hemindrest sint henort hernport ion,whichisyellowin
color,t henit isInclinedt owardlove,enjoyment ,andadornment .
8 . "Whilet hemindrest sint henort h-east ernport ion,whichiswhit ein
color,t henit isInclinedt owardpit y,forgiveness,andreligion . "
9 . "Whilet hemindrest sint heSandhis(conjunct ions)oft hese
port ions,t henarisediseaseandconfusionInt hebodyandhome,and
t hemindinclinest owardt het hreehumors . "
10 . "Whilet hemindrest sInt hemiddleport ion,whichIsviolet in
color,t henconsciousnessgoesbeyondt hequalit ies(t het hree
qualit iesofMaya),andinclinest owardsint elligence . "
Lesson #140

Page 17
When any one of t hese cent ers is in act ion, t hemindisconsciousoft he
samekindoffeeling,andInclinest owardit . Mesmericpassesserveonly
t oexcit et hesecent ers .
Thesecent ersarelocat edint hehead,aswellasInt hechest ,t he
abdominalregion,t heloins,et c, . It ist hesecent ers,t oget herwit h
t heheart it self,t hat beart henameofPadmasorKamalas(Lot uses) .
Someoft hesearelarge ;somesmall,ot hersverysmall . ATant ricLot us
isat ypeofveget ableorganism :aroot wit hvariousbranches . These
cent ersaret hereservoirsofvariouspowers,andhencet heroot soft he
Padmas ;t heNadisramifyingfromt hesecent ersaret hevariousbranches .
Thenervousplexusesoft hemodernanat omist scoincidewit ht hese
cent ers . Fromwhat hasbeensaidabove,it willappeart hat t hecent ers
arecomposedofblood-vessels . Theonlydifferencebet weent henerves
andt heblood-vesselshowever,ist hedifferencebet weent hevehiclesof
t heposit iveandnegat ivePranas . Thenervesaret heposit ive,t he
blood-vesselst henegat ivesyst emoft hebody . Wherevert hereare
nerves,t herearecorrespondingblood-vessels :bot hoft hemare
Indiscriminat elycalledNadis . Oneset hast heLot usoft heheart for
It scent er,whilet heot herset hast het housand-pet aledLot usoft he
brainforit scent er . Thesyst emofblood-vessels,whichisanexact
pict ureoft henervoussyst em,isinfact onlyit sshadow . Liket he
heart ,t hebrainhasit supperandlowerdivisions :t hecerebrumandt he
cerebellum,aswellasit sright andleft divisions . Thenerves
t ravellingt o,andret urningfrombot hsidesoft hebody(t oget herwit h
t hosegoingt ot heupperandlowerport ionsoft hebody),correspondt o
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Lesson #140

Page 18
t he four pet als oft he heart ; t hissyst emalsohasasmanycent ersof
energyast heformer,bot hcent erscoincidinginposit ion . Infact ,t hey
aret hesame
:t henervousplexusesandgangliaofmodernanat omy . Thus,
Int hewrit er'sopinion,t heTant ricPadmasarenot onlyt hecent ersof
nervouspoweroft heposit ivenort hernPrana,but necessarilyoft he
negat ivePranaaswell .
Thet ranslat ionoft heScienceofBreat hwhich is nowpresent edt ot he
readerhast wosect ionsenumerat ingt hevariousact ionswhicharet obe
doneduringt heflowoft heposit iveort henegat ivebreat h . Theyshow
not hingmoret hant hat cert ainact ionsaremorepropit iouslyperformed
byposit iveenergy,andot hersbynegat iveenergy . Anexampleisint he
ingest ionofchemicals :t het akingoft hesechemicalsandt heirchanges
areact ions . Assuch,someoft hesechemicalsaremoreeasily
assimilat edbyt henegat ive(aswit hmilkandot herfat t ysubst ances) .
ot hers,byt heposit ive(aswit hfooddigest edInt hest omach)Prana .
Pranahasnowarrangedt hegrossmat t erint hewombint ot henervousand
blood-vesselsyst ems . Ashasbeenseen,t hePranaismadeupoft hefive
Tat t was,wit ht heNadisservingonlyaslinesforTat t wiccurrent st o
t ravelalong . Thecent ersofpowernot edabovearecent ersofTat t wic
power ;t hecent ersInt heright part oft hebodyaresolar,t hoseint he
left part arelunar . Bot ht hesesolarandlunarcent ershavefive
descript ions,t heirspecifict ypebeingdet erminedbywhat arecalled
t henervousganglia . Thesemi-lunargangliaaret hereservoirsoft he
ApasTat t wa . Similarly,wehavet hereservoirsoft heot herforces . From
t hesecent ralreservoirst heTat t wiccurrent s't ravelovert hesame
t
Lesson #140
Page 19
lines' If you will, performing t he various act ions allot ed t o t hem in
physiological economy .
Everyt hing in t he human body which possesses cohesiveresist ance in any
varying degreeiscomposed of t hePrit hivi Tat t wa . In t hishowever, t he
various Tat t was funct ion t o imprint different qualit ies upont he various
part s of t he body . The Vayu-Tat t wa, among t he ot hers, performs t he
funct ion of giving birt h t o, and nourishing t he skin ; t heposit ive gives
us t he posit ive skin, and t he negat ive, t he negat ive skin .
Each of t hese has five layers :
1 . Pure Vayu
2 . Vayu-Agni
3 . Vayu-Prit hivi
4 . Vayu-Apas
5 . Vayu-Akasha
Thesefive classes of cells have t he following figures :
1 . Pure Vayu . This is t he complet e sphere of Vayu. See Figure 2 .
0000
o a e00

000000

~~~ 0000

o0 00000 o
. 00

Figure2
OOpoa
0000
0000,
1

1)OOO~)
1
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Lesson #140

Page 20
2 . Vat y-Agni . The t riangle is superimposedovert hesphere,t heresult
beingcellswhoseshapeissimilart ot hoseshownin
Figure3 .
36DOb
Figure3
3 . Vayu-Prit hivi . Thisist heresult oft hesuperimposit ionoft he
quadrangularPrit hiveovert hesphericalVayu,asillust rat edin
Figure4 .
D ~~ C
Figure y
4 . Vayu-Apas . Somet hinglikeanellipse,t hesemi-moonisplacedabove
t hesphereasgivenInFigure5 .
O00000
000000 `'
ore5
t
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Lesson#140

Page21
5 . Vayu-Akasha . Thesphereisflat t enedbyt hesuperimposit ionoft he
circleandt hedot s,ascanbeseeninFigure6
. Amicroscopic
examinat ionofskint issuewillrevealt hat It scellsindeedhave
t hisappearance .
figureb
Inasimilarfashion,bone,muscle,andfat aregivenbirt hbyt he
Prit hivi,Agni,andApasTat t was . Akashaappearsinvariousposit ions,
asit occupiesanygeomet ricalspaceinwhicht hereisroomforany
subst ance . Inaddit ion,weviewt hebloodasamixt ureofnut rit ive
subst anceskept int hefluidicst at ebyt heApasTat t waofPrana
.
It ist husseent hat whilet errest rialPranaisanexact manifest at ion
oft heSolarPrana ;t heHumanmanifest at ionisanexact expressionof
eit her . Int hesameway,t hemicrocosmisanexact pict ureoft he
macrocosm;t hefourpet alsoft heLot usoft heheart act uallybranching
Int ot welveNadis(k,kh,g,gh,n,ch,chh,j, . ih,n,t ,t h) .
Similarly,t hebrainhast welvepairsofnerves,whichcorrespondt ot he
t welvesignsoft heZodiac,Inbot ht heirposit iveandnegat ivephases
.
Inreferencet ot heZodiac,wefindt hat ineverysignt heSunrises
t hirt y-onet imes . Therefore,wehavet hirt y-onepairsofnerves,which
wespeakofInt helanguageoft heTant rasasChakras(discsor
circles) . Wherevert het hirt y-onespinalChakras(connect edwit ht he
1
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Lesson #140

Page 22
t welve pairs of nerves in t he brain)pass t hroughout t he body, we find
blood
vesselsparallelingt hemwhichproceedfromt het welveNadisof
t heheart . Theonlydifferencebet weent hespinalandcardiacChakrasis
t hat t heformerliecrosswise,whilet helat t erlielengt hwiseint he
body .
Thesympat het icchordsconsist oflinesofTat t wiccent ers :t hePadmas
ofKamalas
. Thesecent erslieinallt het hirt y-oneChakrasnot edabove .
Thus,fromt het wocent ersofact ion,t hebrainandt heheart (ort he
signsoft heZodiacInt heirposit iveandnegat iveaspect s),asyst emof
Nadisbranchesoff . TheNadisfromeit hercent errunint ooneanot herso
frequent ly,t hat oneset isalwaysfoundside-by-sidewit ht heot her
.
Thet hirt y-oneChakrasoft hespinearebrought int oexist enceand
correspondwit ht het hirt y-onesunrises,whilet hoseoft heheart
correspondt ot het hirt y-onesunset soft heZodiacalsigns . Various
Tat t wiccent ersarefoundint heseChakras :oneset isposit ive,t he
ot hernegat ive . Theformeroweallegiancet ot hebrainwhicht heyare
connect edt obyt hesympat het icchords ;t helat t eroweallegiancet ot he
heart ,t owhicht heyhavevariousconnect ions . Thedoublesyst emison
t heright sideandreferredt oast hePingala ;t heIdaisont heleft
side . Thegangliaoft heApascent ersaresemi-lunar ;t hoseoft he
Tejas,t heVayu,t hePrit hivi,andt heAkasha,beingrespect ively
t riangular,spherical,quadrangular,andcircular,t hoseoft he
composit eTat t washavecomposit efigures,aspreviouslydescribed . It
shouldbenot ed,t hat eachTat t wiccent erhasgangliaofallt heTat t was
surroundingIt .
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Page23
ThePranamovesInt hesyst emofNadis
. Ast heSunpassesint ot hesign
ofAriesint hemacrocosm,t hePranapassesInt ot hecorrespondingNadis
(nerves)oft hebrain . Fromt hisposit ion,it descendsdailyt owardt he
spine . Wit ht hesunrise,it descendsInt ot hefirst spinalChakrat oward
t heright ,passingint ot hePingala . It movesalongt henervesoft he
right side,passingat t hesamet imegraduallyint ot heblood-vessels .
Unt ilnoonofeachday,t hest rengt hoft hisPranaisgreat erint he
nervousChakrast hanint hevenousChakras
. At noon,t heybecomeequal
inst rengt h . Wit hsunset ,t hePrana(wit hit sfullst rengt h)passesint o
t heblood-vessels . Fromhere,it gat hersInt ot heheart , i . e . , t he
negat ivesout herncent er . Next ,It spreadsInt ot heleft side
blood-vessels,graduallypassingint ot henerves . At midnight ,t he
st rengt hisequalized ;int hemorning(Prat ahsandhya),t hePranais
solelyint hespine ;fromhere,it t ravelsalongt hesecondChakra
(disc,orcircle) :t hisist hecourseoft heSolarCurrent ofPrana .
TheMoongivesbirt ht oot herandminorcurrent s,asit movest welve
t imesmorefrequent lyint hecourseofit sorbit t hant heSundoesin
It sorbit alpat h . Therefore,whilet heSunpassesoveroneChakra (i . e . ,
duringsixt yGharis :onedayandnight ),t heMoonpassesovert welveodd
Chakras . Therefore,wehavet welveoddchangesofPranaduring
t went y-fourhours . Asanexample :supposeinaddit iont ot heSun,t he
MoonalsobeginsIt scourseint heZodicalsignofAries . Liket heSun,
t heMoonbeginsint hefirst Chakra,t akingonly58minut es,12seconds
int ravellingfromt hespinet ot heheart ,andat imeofequallengt hin
ret urningfromt heheart t ot hespine .
1
Lesson #140
Page 24
Bot h of t hese
PranasmoveInt heirrespect ivecoursesalongt heTat t wic
cent ersspokenofint heabove . Eit heroft hemIspresent at anyone
t imet hroughout t hesameclassofTat t wiccent ers,inanyonepart of
t hebody . It manifest sIt selffirst Int heVayucent ers,t heninTejas,
next InPrit hivi,andlast lyint heApascent ers ;t heAkashafollows
each,andimmediat elyprecedesSushumna . Ast helunarcurrent passes
fromt hespinet owardt heright ,t hebreat hcomesout oft heright
nost ril,andaslongast hecurrent ofPranaremainsint hebackpart of
t hebody,t heTat t waschangefromt heVayut ot heApas . Ast hecurrent
passesInt ot hefront part oft heright half,t heTat t waschangeback
fromt heApast ot heVayu . Ast hePranapassesint ot heheart ,t he
breat hIsnot felt passingout oft henose . Inproceedingfromt heheart
t ot heleft ,t hebreat hbeginst oflowout oft heleft nost ril,changing
fromt heVayut ot heApasaslongasit isint hefront part oft he
body . Theychangebackagain,asbefore,unt ilt hePranareachest he
spine :herewehavet heAkashaofSushumna . Suchist heevenchangeof
PranawhichwehaveInt hest at eofperfect healt h . TheImpulset hat has
beengivent ot helocalizedPranabyt heSunandMoonforces(whichgive
act ivepowerandexist encet oIt sprot ot ype,t hePrana),makesit work
int hesamewayet ernally . Thefunct ioningoft heHumanFreeWill,along
wit hcert ainot herforces,changet henat ureoft helocalPranaand
individualizeit Insuchawayast orenderit dist inguishablefromt he
Universal,Terrest rial,orEclipt icalPranas . Wit ht hevaryingnat ureof
Prana,t heorderoft heTat t wicaswellast heposit iveandnegat ive
current smaybeeffect edinvariousdegrees ;diseasebeingt heresult of
t hisvariat ion . Infact ,t heflowofbreat hist het ruest indicat ionof
Lesson #140

Page 25
t he Tat t wic changes of t he body : t he balance of posit ive and negat ive
Tat t wic current sresult s in healt h, while a dist urbance of t heir harmony
producesdisease . Thisbeingt hecase,it iseasyt oseet hat t he
science of t heflowofbreat hist hereforeoft hehighest Import ancet o
everymanwhovalueshisownhealt handt hat of :hisfellowcreat ures . At
t hesamet ime,it ist hemost import ant ,t hemost useful,andt he
easiest branchofYoga. It t eachesushowt oguideourWillsoast o
effect desiredchangesInt heorderandnat ureofourposit iveand
negat iveTat t wiccurrent s . Thisit achievesInt hefollowingway :all
physicalact ionIsPranainacert ainst at e . Wit hout Pranat hereisno
act ion,everyact ionbeingt heresult oft hedifferingharmoniesof
Tat t wiccurrent s . Thus,mot ioninanyonepart oft hebodyist heresult
oft heact ivit yoft heVayucent ersint hat part oft hebody . Int he
sameway,whenevert hereisact ivit yint hePrit hivicent ers,wehavea
feelingofsat isfact ionandenjoyment :t hecausesofot hersensat ions
aresimilar . Wefindt hat whilelyingdownwechangesideswhent he
breat hpassesout at t hat nost ril . Therefore,weconcludet hat ifwelie
oneit hersidet hebreat hwillflowout at t heopposit enost ril . Hence,
wheneverwefindit desirablet ochanget henegat ivecondit ionsofour
bodyt ot heposit ive,weresort t ot hisexpedient . Aninvest igat ionint o
t hephysiologicaleffect sofgrossact ionuponPranawillbedealt wit h
next .
ThePranamayaKosha(CoilofLife)changesint ot hreegeneralst at es
duringt hedayandnight :t hewakingst at e,t hedreamingst at e,andt he
sleepingst at e(Jagrat ,Svapna,Sushupt i) . Theset hreechangesproduce
1
t
I
r
Lesson #140

Page 26
correspondingchangesInt heManomayaKosa(t heMent alCoil),fromwhich
arisest heconsciousnessoft hechangesoflife
. Infact ,t hemindlies
behindt hePrana . Thest rings(Tat t wiclines)oft heformerInst rument
arefinert hant hoseoft helat t er ;t hat Is,Int heformerwehavea
great ernumberofvibrat ionst hanint helat t erduringt hesamespaceof
t ime . Theirt ensionsrelat et oeachot herInsuchaway,t hat t he
vibrat ionsofoneinducevibrat ionsint heot her
. Therefore,t hechanges
givet ot hemindasimilarappearance,andconsciousnessoft he
phenomenaisbrought about . Thishowever,willnot bet reat eda
present :rat her,t hedescript ionofallt hosechangesofPrana,bot h
t hoseoccurringnat urallyaswellast hoseinduced,whichconst it ut et he
sumt ot alofourworldlyexperiencewillbeexplored . Aspreviously
st at ed,t hesechangesaredividedint ot hreegeneralst at es :t hewaking
st at e,t hedreamingst at e,andt hesleepingst at e . Here,wakingist he
posit ivest at eofPrana,whilesleepingisconsideredt obet he
negat ive ;dreamingisviewedast heconjunct ionoft het wo(Sushumna
Sandhi) . Asdiscussedelsewhere,t heSolarCurrent t ravelsInaposit ive
direct ionduringt hedaywhileweareawake . Asnight approaches,t he
posit ivecurrent makesit selflordoft hebody . It gainssomuch
st rengt h,t hat t hesensuousandact iveorganslosesympat hywit ht he
ext ernalworld ;percept ionandact ioncease,andt hewakingst at e
passes . Theexcessoft heposit ivecurrent slackenst heTat t wicchords
oft hedifferent cent ersofwork,andt heyaccordinglyceaset oanswer
t ot heordinaryet herealchangesofext ernalnat ure . Ift hest rengt hof
t heposit ivecurrent passedbeyondordinarylimit sat t hispoint ,deat h
wouldensue :Pranawouldceaset ohaveanyconnect ionwit ht hegross
Lesson #140

Page 27
body ; t hat ordinaryvehicle of t he ext ernal Tat t wicchanges . However,
just at t hemoment t hePranapassesout oft heheart ,t henegat ive
current set sin,andit beginst ocount eract t heeffect soft heformer .
Ast hePranareachest hespine,t heeffect soft heposit ivecurrent have
ent irelypassedoff,andweawake
. Ifat t hismoment t hest rengt hoft he
negat ivecurrent passest heordinarylimit bysomeorot hercause,deat h
wouldoccur ;but it is at t hismoment t hat t heposit ivecurrent set sin
wit hmidnight ,andbeginst ocount eract t heeffect oft heformer . Thus,
abalanceoft heposit iveandnegat ivecurrent skeept hebodyandsoul
t oget her :;inot herwords,anexcessinst rengt hofeit hercurrent brings
about t hest at eofdeat h . Therefore,weseet hat t herearet wot ypesof
deat h:t heposit iveorspinaldeat h,andt henegalveorcardiacdeat h .
Int heformert hefourhigherprinciplespassout oft hebodyt hrough
t hehead,t heBrahmarandhra,alongt hespine ;int helat t ert heypass
out oft hemout ht hrought helungsandt het rachea . Inaddit iont o
t hese,t hereareabout sixot herTat t wicdeat hswhichmarkout different
pat hsfort hehigherprinciples . Thesewillbediscussedindet ailat a
lat erpoint Int hiscourse . Nowhowever,let usinvest igat emore
t horoughlyt hechangesofPrana .
Therearecert ainmanifest at ionsofPranawhichwefindequallyat work
inallt het hreest at es . Thesemanifest at ionshavebeenclassifiedby
somewrit ersunderfiveheadings . Theyhavedifferent cent ersofworkin
different part soft hebodyfromwheret heyassert t heirdominionover
everypart oft hephysicalcoil,asgivenbelow :
t
I
Lesson#140
POSITIVE

Prana,right lung

Apana,t heapparat uswhich

passesofffeces :t helong
int est ine,et c .
Samana,st omach

Vyana,allovert hebody,
apparat usappearinginvarying
st at eswit hdifferent organs
(ont heright side)
5 . Udana,at t hespinaland
cardiaccent ers(right side),
andabout t heregionoft he
t hroat .
3 .
Page 28
NEGATIVE
Prana,left lung
Apana,t heurinaryapparat us
Samana,duodenum
Vayana,allovert hebody,(on
t heleft side)
Udana,t hespinalandcardiac
cent ers(left side),et c .
1
Lesson #140

Page 29
1 . Prana Is t hat manifest at ion of t he Life-Coil which draws at mospheric
air fromwit hout int ot hesyst em .
2 . Apanaist hat manifest at ionwhicheliminat essubst ancesfromt he
syst emt hat arenolongerrequired .
3 . Samanaist hat manifest at ionwhichingest sandt ransport st hejuice
offoodt oeverypart oft hebody .
4 . Vyanaist hat manifest at ionwhichcauseseverypart oft hebodyt o
maint ainit sshape,andconsequent lyresist t hoseput refyingforces
whichassert t hemselvesinadeadbody .
5 . Udanaist hat manifest at ionwhichinclinest hecurrent sofLifeback
t ot hecent ers :t heheart andbrain . Therefore,it ist his
manifest at ionwhichcausesdeat h :localorgeneral .
IfPranarecedesfromanypart oft hebodyforwhat everreason,t hat
part oft hebodylosesit spowersofact ion :t hisislocaldeat h . It is
Int hiswayt hat weencount ersuchcondit ionsasdeafness,blindness,
et c . It isalsot hewayinwhichwesufferfromsuchmaladiesas
digest ivedisordersandsoon . Generaldeat hissimilarinoperat ion .
Here,wit ht heexcessofst rengt hineit heroft het wocurrent s,t he
Pranaremainsint heSushumnaanddoesnot passfromit ;t heacquired
powerofworkoft hebodyt henbeginst opassorfail . Thefurt herfrom
t heheart andbraincent erst hat t hisphenomenaoccurs,t hesoonert he
part sdie . It Ist hust hat t hepulsefirst ceasest obedet ect edint he
ext remit ies,andt henproceedsnearert heheart unt ilwefindit
complet elyabsent . Again,It Ist hisupwardimpulsewhich,under
favorablecondit ions,causesgrowt h,light ness,andagilit y .
t
Lesson#140
Inaddit iont ot heorgansoft hebodypreviouslyment ioned,t he
manifest at ionofVyanaservest okeepinformt hefiveorgansofsense,
andt hefiveorgansofact ion
. Theorgansoft hegrossbodyandt he
powersofPranawhichmanifest t hemselvesInworkbot hhavet hesame
names .
Thuswehave :
ACTIVEORGANSANDPOWERS
1 . Vak,t hevocalorgansandt he
powerofspeech
2 . Pani,t hehandsandmanual
power
Pada,t hefeet andwalking
power
4 . Payu,anus
5 .
Page 30
SENSUOUSORGANSANDPOWERS
1 . Chaksuh,eyeandocularpower
2 . Tvak,skinandt angeriferous
power .
3 . Shrot ra,earandsonoriferous
power
4 . Rasana,t ongueandgust at ory
power
Upast ha,t hegenerat ive

5 . Gandha,noseandodoriferous
organsandt hepowerswhich

power
drawt heset oget her
Theessent ialfact ist hat different powersaret hecorrespondingorgans
oft heLifePrinciple . Wewillnowt racet heTat t wicchangesand
influencesoft hesevariousmanifest at ionsofLife .
Duringhealt h,Pranafunct ionst hroughout t hesyst eminoneclassof
Tat t wiccent ersat t hesamet ime . Thus,weseet hat bot hduringt he
courseoft heposit iveandnegat ivecurrent wehavefiveTat t wic
Lesson#140

Page31
changes . ThecolorofPranaduringt hereignoft henegat ivecurrent is
purewhit e ;duringt heposit iveinfluence,It scolorIsreddishwhit e .
Theformerismorecalmandsmoot ht hant helat t er . TheTat t wicchanges
givet oeachoft hesefivenewphasesofcolor .
Thus :
It Isevident t hat t hereisadifferencebet weent heposit iveand
negat iveTat t wicphasesofcolor . Thus,t herearet engeneralphasesof
color.
Theposit ivecurrent (t hereddishwhit e)ishot t ert hant henegat ive
current (purewhit e) . Therefore,it isgenerallyt akent hat t heposit ive
current Ishot ,whit et henegat ivecurrent iscool . Eachoft hese
undergoesfiveTat t wicchangesint emperat ure :t heAgniist hehot t est ,
t heyellowisnext t oit ;t heVayubecomescool,andt heApasist he
coolest ;t heAkashahasast at ewhichneit herheat snorcools . Thislast
st at eist hemost dangerousofall,andifprolonged,causesdeat h,
disease,anddebilit y . It Isevident t hat Ift hecoolingTat t asdonot
set inaft ert heheat ingTat t wasinduet imeinordert ocount eract t he
accumulat edeffect oft helat t er,t hefunct ionsoflifewillbe
POSITIVE :REDDISHWHITE NEGATIVE :PUREWHITE
1 . TheVayuTat t wa ;green . TheVayuTat t wa ;green
2 . TheAgniTat t wa ;red 2 . TheAgniTat t wa ;red
3 . ThePrit hiviTat t wa ;yellow 3 . ThePrit hiviTat t wa ;yellow
4 . TheApasTat t wa ;whit e 4 . TheApasTat t wa ;whit e
5 . TheAkashaTat t wa ;dark 5 . TheAkashaTat t wa ;dark
I
t
Lesson #140

Page 32
Impaired . The proper color and t emperat ure at whicht hese funct ionswork
int heirvigorwillbedist urbed,result ingIndisease,deat h,and
debilit y
;'t hevariousdegreesofdist urbancedet erminingt heserverit y -
oft heaforement ionedcondit ions . Asimilarsit uat ionarisesift he
heat ingTat t wasdonot set ininduet imeaft ert hecoolingTat t was
.
It willbeeasyt ounderst andt hat t hesechangesofTat t wiccolorsand
t emperat uresarenot abrupt
. Theonepassesoffeasilyandsmoot hlyint o
t heot her,wit ht heTat t wicmixt uresproducinginnumerablecolors . Each
oft hesecolorst endt okeept hebodyhealt hyIfit remainsinact ion
just aslongasit should,but nosoonerdoest hedurat ionchanget han
diseaseresult s . Therefore,t hereisapossibilit yofasmanydiseases
ast herearecolorsInt heSun . IfanyonecolorIsprolonged,t here
must besomeoneormorewhichhasgivent heperiodofit sdurat iont o
it ;inasimilarfashion,ifonecolort akeslesst imet hanit should,
t heremust besomeoneormorewhicht akesit splace . Thiscondit ion
suggest st womet hodsoft reat ingdisease . Beforeent eringInt osucha
discussionhowever,it willbenecessaryt oInvest igat easfullyas
possiblet hecauseswhichlengt henandshort ent heidealperiodsoft he
Tat t was . ThesewillexploredinPart 2oft hisLesson .
THEGOLDENDAWNCORRESPONDENCECOURSE
LESSON140
PARTTWO
THETATTWASANDPRANA
t
i
Lesson #140

Page 1
Nowt o ret urn t o Prana . Thi spulmonarymani fest at i onoft heLi fe
Pri nci plei st hemost i mport ant ofall,asi t sworki ngfurni shesuswi t h
afai t hfulmeasureoft heTat t wi cst at eoft hebody
. Owi ngt ot hi s,t he
namePranahasbeengi vent ot hi smani fest at i onduet oi t sparamount
i mport ance .
Now,ast hePranaworksi nt hepulmonaryTejascent ers ( i . e . , t he
cent ersoft helumi ni ferouset her),t helungsaret hrowni nt oa
t ri angularformofexpansi on :at mospheri cai rent ers,andt heprocessof
i nspi rat i on( i nhalat i on)i scomplet e . Wi t heveryTrut i ,abackward
i mpulsei sgi vent ot hecurrent sofPrana . Thelungs,alongwi t ht hi s
ret urni ngcurrent ,aret hrowni nt ot hei rst at i onaryst at e ;t heresult i s
t heexcessai ri sexpelled . Theai rt husexhaledfromt helungsbearsa
t ri ancularform . Tosomeext ent ,t hewat ervaporwhi cht hi sai rcont ai ns
furni shesuswi t hamet hodoft est i ngt hi st rut hbyexperi ment . To
achi evet hi s,t hest udent Isencouragedt ot akeasmoot h,shi ni ngmi rror
andplacei t underhi snose . Breat hest eadi lyuponi t scoolsurface
unt i lt hewat ervaporoft heai rIscondenseduponi t . Exami ni ngt he
formoft hecondensat i onwi llshowapart i cularfi gurehasbeenproduced
upont hesurfaceoft hemi rror . Int hecaseoft hepureAgni ,t hefi gure
creat edupont hesurfaceoft hemi rrorwi llbea t ri angle . ( It i s
advi sablet ohave an out si deobservernot et hefi gureformedbyt he
st udent asIt i sgenerat ed,ast hei mpressi onpassesrapi dly,andmay
t husescapet heat t ent i onoft hest udent . )
t
' I
Lesson *140
Page 2
Wi t h t he course of t he ot her Tat t was, t he lungsaret hrowni nt ot hei r
respect i veshapes,t hemi rrorexperi ment gi vi ngust hei rcorrespondi ng
fi gures
. Thus,wehavet hefollowi ngshapesgenerat ed
:i nApas,t he
semi -moon ;Vayu,t hesphere ;i nPri t hi vi ,t hequadrangle . Wi t ht he
composi t i onoft heseTat t was,wemayalsohaveot herfi guresgenerat ed
:
rect angles,squares,spheroi ds,andsoon
. It maybement i onedt hat t he
lumi ni ferouset hercarri est hemat eri alsdrawnfromt heat mospheri cai r
t ot hecent ersoft helumi ni ferouset her,andfromt hosepoi nt st oevery
part oft hebody . Inasi mi larfashi on,t heot heret herscarryt hese
mat eri alst ot hei rrespect i vecent ers . It i snot necessaryt ot racet he
worki ngsoft heot hermani fest at i onsi ndi vi dually :however,It maybe
sai dt hat alt houghalloft hefi veTat t wasworki nalloft hefi ve
mani fest at i ons,eachoft hesemani fest at i onsi ssacredt ooneoft hese
Tat t was . Thus,i nPrana,t heVayuTat t waprevai ls ;i nSamana,t heAgni
Isdomi nant ;i nApana,t hePri t hi vi hasdomi ni on ;i nVyana,t heApas
rules ;i nUdana,t heAkashahaspredomi nance . Thest udent shouldrecall
t hat t hegeneralcolorofPranai swhi t e ;t hi swi llshowhowt heApas
Tat t waprevai lsInVyana . ThedarknessofAkashai st hedarknessof
deat hcausedbyt hemani fest at i onofUdana,et c .
Duri ngLi fe,t heset enchangesarealwayst aki ng,placei nPranaat
approxi mat elyt went y-si xmi nut ei nt ervalsforeach . Whi leawake,asleep,
ori nt hedreamst at e,t hesechangesnevercease . It i sonlyi nt het wo
Sushumnasort heAkashat hat t hesechangesbecomepot ent i al( lat ent )for
amoment ,becausei t i sfromt hemt hat t heseTat t wi cmani fest at i onsshow
t hemselvesont heplaneoft hebody . Shouldt hi smoment beprolonged,
i Lesson #140

Page 3
t he
forcesofPranaremai npot ent i al
;andi t Isi nt hest at eofdeat h
t hat t hePranai si nt hepot ent i alst at e
. Whent hosecauseswhi cht end
t olengt hent heperi odofSushumna( andt huscausedeat h)areremoved,
t hi si ndi vi dualPranapassessout oft hepot ent i ali nt ot heact ual,
posi t i ve,ornegat i vest at east hecasemaybe
. It wi llenergi zemat t er,
andwi lldevelopIt i nt ot heshapet owardwhi chi t saccumulat ed
pot ent i ali t i est end
. Nowwewi llent eri nt oadi scussi onconcerni ngt he
workoft hesensuousandact i veorgans .
THESENSUOUSANDACTIVEORGANS
It i sgenerallyvi ewedt hat allworki sduet oTat t wi cmot i on . Thi swork
Iscapableofbei ngcarri edonduri ngt hewaki ngst at e,but not i nt he
sleepordreamst at e . Theset enorganshavet engeneralcorrespondi ng
colors,asgi venbelow:
Alt hought hesearet hegenerallyprevalent Tat t wasi nt hesevari ous
cent ers,i t must berememberedt hat alloft heot herTat t wasalsoexi st
i nt hesecent ersi nasubordi nat eposi t i on . Thus,i nt heeyewehavea
reddi shyellow,areddi shwhi t e,areddi shblue,andadarkred ;si mi lar
SENSUOUSORGANS ACTIVEORGANS
1 . Eye ;Agni ,red Hand ;Vayu,blue
2 . Ear ;Akasha,dark Foot ;Pri t hi vi ,yellow
3 . Nose ;Pri t hi vi ,yellow Tongue( speech) ;Apas,whi t e
4 . Tongue( t ast e);Apas,whi t e Anus ;Akasha,dark
5 . Ski n ;Vayu,blue Pudendum;Agni ,red
t
1
t
Lesson #140

Page 4
correspondi ngcombi nat i onsexi st i nt heot herorgansas
. well . Thi s
di vi si oni nt ofi veofeachoft hesecolorsi sonlygeneral
:i nreali t y,
t herei sanalmost i nnumerablevari at i onofcolorsi neachoft hese
.
Wi t heveryact Involvi ngeveryoneoft heset enorgans,t heorgan
i ndi vi dually,andt heent i rebodygenerally,assumesadi fferent color
;
speci fi cally,t hecoloroft hat part i cularTat t wi cmot i onwhi ch
const i t ut est hat speci fi cact . Alloft hesechangesofPranaconst i t ut e
t hesumt ot alofourworldlyexperi ence
. Furni shedwi t ht hi sapparat us,
Pranabegi nsIt sHumanpi lgri magei ncompanywi t hami ndwhi chi s
evolvedonlyt ot heext ent ofconnect i ngt he" oft heAhankardor
Vljnana( t hefourt h . pri nci plefrombelow),wi t ht hesemani fest at i onsof
Prana :t i mei mpri nt suponi t allt hei nnumerablecolorsoft heUni verse .
Thevi sual,t het angi ble,t hegust at ory,t heaudi t ory,andt heolfact ory
appearancesi nalloft hei rvari et ygat heri nt o . Prana,just asourdai ly
experi encet eachesust hat onecurrent ofelect ri ci t ycarri esmany
messagesat oneandt hesamet i me . Int hesameway,t heappearancesof
t heact i veorgansandt hefi veremai ni nggeneralfunct i onsoft hebody
gat herupInt hi sPranat omani fest t hemselvesi nduet i me . Afew
Illust rat i onswi llrendert hecont ent oft hi spresent at i onmorereadi ly
underst andable .
SEXRELATIONS
Thegenerat i veAgni Tat t waoft hemalei sposi t i ve,whi let hat oft he
femalei snegat i ve . Theformeri shot t er,harsher,andmorerest less
t hant helat t er ;t helat t eri scooler,smoot her,andcalmert hant he
Lesson#140

Page5
former
. Inconnect i onwi t ht heabove,weshallonlyconcernourselves
wi t ht hecolorat i onofPranabyt heact i onornon-act i onoft hi spower
.
Theposi t i veAgni t endst orunInt ot henegat i ve,andvi ceversa
. Ifi t
i snot allowedt odoso,t herepeat edi mpulsesoft hi sTat t wat urnupon
t hemselves
;t hecent ergai nsgreat erst rengt h,andt hewholePrana
becomescoloredadeeperredeveryday . Thecent ersoft heAgni Tat t wa
t hroughout t hebodybecomest rongeri nt hei ract i on,whi lealloft he
ot hercent erscont ract ageneralt i ngeoft heredcolorat i on . Theeyes
andt hest omachbecomest ronger . Ifhowever,Mani ndulgeshi ssexual
i nst i nct s,t hemalePranaget scoloredbyt hefemaleAgni ,andvi ce
versa. Theeffect of t hi s-i s t ot endt oweakenallt hecent ersoft hi s
Tat t wa,andgi vest ot hewholePranaafemi ni necolor . Thest omach
becomescool,t heeyesgrowweak,and vi ri le, manlypowerdepart s . If
moret hanonei ndi vi dualfemaleAgni t akespossessi onoft hemalePrana
andvi ceversa,t hegeneralant agoni st i cTat t wabecomesdeeperand
st ronger ;t hewholePranabecomesvi t i at edt oagreat erext ent :great er
debi li t yresult s,wi t hspermat orrhoea,i mpot ence,andot hersuch
ant agoni st i ccolorst aki ngpossessi onoft hePrana . Inaddi t i on,i t i s
vi ewedt hat t heseparat eIndi vi duali t i esoft hemaleorfemaleAgni s
whi cht akepossessi onofanyonePranawi llt endt ocanceleachot her .
Wewi llnowexploret hecondi t i onof' walki ng' .
WALKING
Int heact ofwalki ng,t hePri t hi vi Tat t waoft hefeet gai nsst rengt h ;
t heyellowcolorpervadest hewholePrana . Thecent ersoft hePri t hi vi
allovert hebodybegi nt oworkmorebri skly ;Agni recei vesami ldand
Lesson #140

Page 6
wholesomeaddi t i on t o i t spower,t he . ent i resyst emt endi ngt owards
healt hyequi li bri um
:nei t hert oohot ,nort oocold . Ageneralfeeli ngof
sat i sfact i onaccompani edbyvi gor,playfulness,andareli shof
enjoyment result s . Anot heri llust rat i on i s seenfromt heoperat i onof
Vak( Speech) .
VAK( SPEECH)
Thepower( Shakt i )ofspeech( Vak,Sarasvat i )Isoneoft hemost
i mport ant Goddessesoft heHi ndupant heon . Thechi efi ngredi ent ofPrana
whi chgoest owardt heformat i onoft hi sorgani st heApasTat t wa :
t herefore,t hecolorassoci at edwi t ht hi sGoddessi swhi t e . Thevocal
chordswi t ht helarynxi nfront formt heVi na( musi cali nst rument )of
t hi sGoddess
. Int hi ssect i onoft hevocalapparat us( SeeFi gure1),t he
li nesABrepresent t het hyroi d,t hat broadcart i lageformi ngt he
project i onoft het hroat whi chi smorepromi nent i nment hani nwomen .
Belowt hi sst ruct urei st heannularcart i lage,C,t hecri coi d ;t he
chordsandbaresket chedoni t . At mospheri cai rpassi ngovert hese
chordsi nt heact ofbreat hi ngset t hemi nvi brat i on,wi t ht heresult
t
1
I
t
Lesson *140

Page7
bei ngt heproduct i onofsound
. Ordi nari ly,t hesechordsaret oolooset o
gi veanysound
;however,t heApasTat t wa,t hemi lk-whi t eGodessof
Speech,performst heall-i mport ant funct i onofmaki ngt hesest ruct ures
t ense . Ast hesemi -lunarcurrent oft heApasTat t wapassesalongt he
musclesoft hesechords,t heyare' shri velledup -*,t husformi ngcurves
i nt hechords whi ch aret herebyrenderedt i ght er . Thedept hoft hese
curvesdependupont hest rengt hof . t heApascurrent :t hedeepert hese
curves,t hemoret enset hechords . Thet hyroi dservest ovaryt he
i nt ensi t yoft hevoi ce( sound)t husproduced . Thi swi llsuffi cefort he
purposeofshowi ngt hat t herealmot i vepoweri nt heproduct i onofvoi ce
( sound)Ist heApasTat t waorPrana.
Therearecert ai net herealcondi t i onsoft heext ernalworldwhi chexci t e
t hecent ersoft heApasTat t wa :t hecurrent passesalongt hevocal
chords,t heyaremadet ense,andsoundi sproduced . Theexci t ement of
t hesecent ershowever,comesalsofromt heSoult hrought heMi nd . The
useoft hi ssoundi nt hecourseofevolut i onast hevehi cleoft hought
i st hemarri ageofBrahma( t heVi jnanamayaKosha,t heSoul)wi t h
Sarasvat i ,t hepowerofspeechaslocat edi nMan .
TheApasTat t waoft hevocalapparat us,alt hought hechi efmot i vepower
i nt heproduct i onofsound,i smodi fi edaccordi ngt oci rcumst ancesby
t hecomposi t i onoft heot herTat t wasi nvari ousdegrees . Asfarashuman
kenreaches,approxi mat elyfort y-ni neoft hesevari at i onshavebeen
recordedundert henameofSvara . Fi rst ,t herearesevengeneralnot es .
Thesemaybeposi t i veandnegat i ve( Ti vraandKomala),wi t heachof
t hesehavi ngt hreesubdi vi si ons . Thesenot esaret hencomposedi nt o
I
Lesson #140

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ei ght Ragas, wi t h eachRagahavi ngseveralRagi ni s
. Thesi mpleRagi ni s
mayt henbecompoundedi nt oot hers,wi t heachRagi ni havi ngagoodmany
arrangement sofnot es
;t hevari at i onsofsoundt husbecomealmost
i nnumerable
. Alloft hesevari at i onsarecausedbyt hevaryi ngt ensi ons
oft hevocalchords,t heVi naofSarasvat i ,wi t ht het ensi onsvaryi ngby
t hedi fferent st rengt hoft heApascurrent causedbyt hesuperposi t i on
oft heot herTat t was .
Eachvari at i onofsoundt hen,hasacolorofi t sownwhi chaffect st he
wholePranai ni t sownway
. TheTat t wi ceffect ofallt hesesoundsi s
not eddowni nbooksofmusi c,andIt i svi ewedt hat vari ousdi seasesmay
becured,andgoodorbadt endenci esi mpri nt edont hePranabyt hepower
ofsound . Sarasvat i i sanall-powerfulGoddess,whocont rolsourPrana
forgoodorevi last hecasemaybe . If . asongornot ei scoloredbyt he
Agni Tat t wa,t hesoundcolorst hePranared ;si mi larly,. t heVayu,t he
Apas,t heAkasha,andt hePri t hi vi colort hePranablue,whi t e,dark,
andyellow . Thered-coloredsongcausesheat ;i t mayalsocauseanger,
sleep,di gest i on,andrednessofcolor . TheAkasha-coloredsongcauses
fear,forget fulness,et c
. Songsmaysi mi larlygi vet oourPranat he
coloroflove,enmi t y,adorat i on,morali t yori mmorali t y,ast hecase
maybe .
Let ust urnanot herkey . Ift hewordsweut t erbeart hecoloroft he
Agni Tat t wa-wordsli keanger,love,lust - ourPranai scoloredred,
andt hi srednesst urnsuponusi t mayburnupoursubst ance ;wemay
lookleanandlank,' orwemayhavet ent housandot herdi seases . Suchare
t het erri bleret ri but i onsofangrywords!However,shouldourwordsbe
t
t
1
Lesson #140

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full of di vi ne love and adorat i on, ki ndness andmorali t y ;wordswhi ch
gi vepleasureandsat i sfact i ont owhosoeverhearst hem - t hecolorsof
t hePri t hi vi andt heApas -t henwebecomelovi ngandbeloved,adori ng
andadored;ki ndandmoral,pleasi ngandpleased ;sat i sfyi ngand
sat i sfi ed. Thedi sci pli neofspeechi t self,t heSat yaofPant an,i ali ,i s
t husoneoft hehi ghest pract i cesofYoga .
Sensuousi mpressi onscolort hePranai nasi mi larway . Forexample,t oo
much si ght -seei ng,t oomuchi ndulgencei nt heheari ngofpleasant
sounds,t oofrequent andprolongedsmelli ngofpleasi ngsmells,et c . ,
result Int hecolorsoft heseTat t wasbei ngover-st rengt hened,t hus
gai ni ngamast eryoverourPrana . Agai n,i fwefi ndourselvesbei ng
overlyfondofseei ngbeaut i fulwomenandheari ngt hemusi coft hei r
voi ces,heaven helpus,fort heleast andmost generaleffect wi llbe
t hat ourPranaswi llrecei vet hefemi ni necolorat i on .
TheseIllust rat i onsaresuffi ci ent t oexplai nhowt heTat t wi ccolorsof
ext ernalnat uregat herupi nPrana . It maybenecessaryt ost at et hat
t herearenonewcolorswhi chent eri nt ot heformat i onofPrana :allt he
colorsoft he,Uni versearealreadypresent t here,just ast heyare
present i nt heSun ;t heprot ot ypeofPrana . It shouldbenot ed,t hat t he
colorat i on whi ch hasbeenspokenof i sonlyt hest rengt heni ngoft he
part i cularcolort ot hat ext ent whi cht hrowst heot hercolorsi nt o
shade . Assuch,i t i st hi sdi st urbanceofbalancewhi ch,i nt hefi rst
place,causest hevari et yofhumanPrana ;andwhi ch,i nt hesecondcase,
i st hecausat i veagent oft hosei nnumerabledi seasest owhi cht hehuman
fleshi shei r . Fromt hi si t shouldbeevi dent t hat everyact i onofMan
t
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gi ves t o hi sPranaaseparat ecolor,andIt i st hi s . colorwhi chaffect s
t hegrossbodyi nIt st urn
. But t hequest i oncanbeasked," At what t i me
doest hepart i cularTat t wi ccoloraffect t hebody?" Theansweri squi t e
si mple
:" Ordi nari ly,undersi mi larTat t wi ccondi t i onsoft heext ernal
Uni verse . " Inshort ,t hi smeanst hat i f,forexample,t heAgni Tat t wa
hasgai nedst rengt hi nanyPranaduri nganyonepart i culardi vi si onof
t i me,t hest rengt hwi llshowIt selfwhent hat part i culardi vi si onof
t i merecursagai n . Beforeat t empt i ngasolut i onoft hi sproblem,i t i s
necessaryt ounderst andt hefollowi ngt rut hs :
TheSuni st hechi efLi fe-Gi verofeveryorgani smi nt hesyst em . The
moment t hat anoworgani smhascomei nt oexi st ence,t heSunchangesi t s
capaci t yi nrelat i ont ot hat organi sm
:Henowbecomest hesust ai neri n
t hat organi smofposi t i veLi fe . Alongwi t ht hi s,t heMoonbegi nst o
i nfluencet heorgani smi nHerownway :Shebecomest hesust ai nerof
negat i veLi fe . Ast ot heplanet s,eachoft hemest abli sht hei rown
current si nt heorgani sm . Fort hesakeofsi mpli ci t y,wehaveonly
spokenoft heSunandt heMoon,t herespect i veLordsoft heposi t i veand
negat i vecurrent soft heri ght andleft halvesoft hebody ;oft hebrai n
andt heheart ;oft henervesandblood-vessels . Alt hought hesearet he
t wochi efsourcesofLi fe,i t must berememberedt hat t heplanet s
exerci seamodi fyi ngInfluenceovert hesecurrent s :t hus,t hereal
Tat t wi ccondi t i on' ofanymoment i s*det ermi nedbyallt hesevenplanet s,
aswellasbyt heSunandMoon . Eachplanet ,aft erdet ermi ni ngt he
generalTat t wi ccondi t i onoft hemoment ,proceedst oi nt roducechanges
i nt heorgani smwhi chi st hebi rt hoft hemoment . Thesechanges
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Page11
correspondwi t ht hemani fest at i onoft hat colorofPranawhi chcamei nt o
effect at t hat t i me . Thus,supposet heredcolorhasent eredPranawhen
t heMooni si nt heseconddegreeoft hesi gnofLi bra . Ift herei sno
di st urbi ngInfluenceofanyot herlumi nary,t heredcolorwi llmani fest
It selfwhenevert heMooni si nt hesameposi t i on ;i ft herei sa
di st urbi ngInfluence,t heredcolorwi llmani fest i t selfwhent hat
Influencei sremoved . It mayshowIt selfInamont h,ori t maybe
post ponedforages . It i sverydi ffi cult t odet ermi net het i mewhenan
act wi llhaveaneffect :i t dependsagooddealupont hest rengt hoft he
i mpressi on . Thest rengt hoft hei mpressi onmaybedi vi dedi nt ot en
degrees,alt houghsanewri t ershavegonefurt her. Thefollowi ngscheme
Isproposedaccordi ngly :
. Moment ary . Thi sdegreeofst rengt hhasi t seffect t hereandt hen .
2 . 30degreest rengt h. Int hi scase,t heeffect wi llshowi t selfwhen
eachplanet i sInt hesamesi gnasat t het i meoft hei mpresson .
3 . 15degreest rengt h . ( flora)
4 . 10degreest rengt h . ( Dreshkana)
5 . 200mi nut est rengt h . ( Navansha6
. 150mi nut est rengt h . ( Dvadashansha)
7. 60mi nut eor1degreest rengt h .
8 . 1and3/5mi nut es( ICala)
9 . 2/5secondst rengt h . ( Vi pala)
10 . 1/150secondst rengt h . ( Trut i )
( Tri nshansha)
Supposei nanyPrana,onaccount ofanyact i on,t heAgni Tat t waobt ai ns
t hest rongest possi bleprevalenceconsi st ent wi t ht hepreservat i onof
1
1
t
i
I
Lesson #140

Page 12
t he body ; t he Tat t wa wi ll begi nohavei t seffect st henandt here,
unt i li t hasexhaust edi t selft oacert ai next ent
. It wi llt henbecome
lat ent andshowi t selfat anyt i mewhent hesameplanet soccupyt hesame
mansi ons . Exampleswi llbest i llust rat et hi spoi nt . Supposet he
followi ngposi t i onsoft heplanet sat anymoment denot est heTat t wi c
condi t i onwhenanygi vencolorhasent eredt hePrana . Furt her,let us
sayt hat t hi soccursonTuesday,Apri l3rd,at at i mewhent heposi t i ons
oft hest arsareasfollows :
It i sat t hi st i met hat t heact referredt oabovei scommi t t ed . The
present effect wi llpasswi t ht het wohours' LunarCurrent whi chmaybe
i nforceat t het i me . It wi llt henbecomelat ent ,andremai nsount i l
t het i mewhent heseplanet sarei nt hesameposi t i onagai n . These
posi t i onsmi ght beni neormorei nnumberashasbeenseen .
Now,assoonast heexact t i mepasseswhenacolorhasobt ai ned
predomi nancei nPrana,t heeffect t hereofont hegrossbodybecomes
lat ent . It showsi t selfagai ni nageneralwaywhent hest arsoccupyt he
PLANET

SIGN DEGREE PII14UTE SECOND,

Sun11 22 52 55
Mars5 28 1 40
Mercury10 25 42 27
Sat urn3 33 30
Venus11 26 35 17
Moon8 16 5 9
Jupi t er15 41 53
1
1
Lesson#140

Page13
samemansi ons
. Someoft hest rengt hwearsoffat t hi st i me,andt he
forceagai nbecomeslat ent ,onlyt oshowi t selfi ngreat ermi nut eness
whent hehalf-mansi onscoi nci deat anyt i me . Thi salsoholdsfort he
remai ni ngelement sgi venabove . Theremaybeanynumberoft i meswhen
t herei sonlyanapproacht ocoi nci dence ;t hen,' t heeffect wi llt endt o
showi t self,t houghi t wi llonlyremai nat endencyat t hat t i me
.
Theseobservat i ons,alt houghnecessari lyverymeager,t endt oshowt hat
t hei mpressi onproduceduponPranabyA=act i ndeedt akesagest o
complet elypassaway,ast hest arsmust coi nci dei nposi t i ont oadegree
wi t ht hat i ni t i alposi t i onwhent heact wascommi t t ed . Thus,aworki ng
knowledgeofAst ronomyi s hi ghly essent i ali noccult Vedi creli gi on . The
followi ngobservat i onsmayrendert heaboveabi t morei nt elli gi ble .
ThePranamayaKoshaIsanexact pi ct ureoft heTerrest ri alPrana . The
peri odi ccurrent soft hefi nerforcesofnat urewhi charepresent i nt he
Eart h,operat eaccordi ngt ot hesamelawsi nt hepri nci pleofLi fe ;just
asi nt heZodi ac,sot ooi st hePranamayaKoshadi vi dedi nt omansi ons,
et c . Thenort hernandsout herni ncli nat i onsoft heaxi sgi veusaheart
andabrai n ;eachoft hesehast welverami fi cat i onsbranchi ngofffrom
i t ,whi chcorrespondt ot het welvesi gnsoft heZodi ac . Thus,t hedai ly
rot at i onyi eldst het hi rt y-oneChakrasspokenofprevi ously . These
Chakraspossessallt hedi vi si onsoft hesi gnsoft heZodi ac,t he
di vi si oni nt osemi -mansi onshavi ngbeenspokenofearli er . Here,wehave
t heposi t i veandnegat i vesemi -mansi on . Next ,wehavet heone-t hi rd,t he
one-ni nt h,t heone-t welft h,andsoont oadegree,ort hedi vi si onsor
subdi vi si onst hereof. Eachoft heseChakras,bot hdi urnalandannual,i s
t
Lesson #140

Page 14
i n fact aci rcleof360degrees,bei ngsi mi lart ot hegreat ci rclesof
t heheavenlyspheres . Throught heseChakras,acourseofseven
descri pt i onsofLi feCurrent si sest abli shed. Theyareasfollows :
1 . Solar
2 . Lunar
3 . Mars ; Agni
4 . Mercury ; Pri t hi vi
5 . Jupi t er ; Vayu
6 . Venus ; Apas
7 . Sat urn ; Akasha
It Isqui t epossi ble,t hat alongt hesameChakrast heremaybepassi ng
anyoneormore,oralloft hesedi fferi ngcurrent sat oneandt hesame
t i me :t hereaderi sremi ndedoft het elegraphcurrent sofmodern
elect ri ci t yasananalogyi nt hi srespect . It i sevi dent t hen,t hat t he
realst at eofPranai sdet ermi nedbyt heposi t i onoft hesevari ous
locali zedcurrent s . Now,i fanyoneormoreoft heseTat t wi cCurrent s
Isst rengt henedbyanyact ofoursunderanyposi t i onoft hecurrent s,
It i sonlywhenwehavet hesameposi t i onoft hecurrent st oadegree
t hat t heTat t wi ceffect wi llmakei t sappearancei nfullst rengt h . There
mayalsobeappearancesofsli ght power at vari oust i mes,but t hefull
st rengt hwi llneverbeexhaust edunt i lwehavet hesameposi t i onof
t hesecurrent st ot hemi nut est di vi si onofadegree . Asst at ed
previ ously,t hi st akesagesuponages,t husbei ngqui t eImpossi blet hat
t heeffect shouldpassoffi nt hepresent li fe . Hence,byappli cat i onof
doct ri ne,weseet henecessi t yofRei ncarnat i onupont hi sEart h .
Lesson #140

Page 15
The
accumulat edTat t wi ceffect sofali fe' sworkgi vet oeachli fea
generalt i ngeofi t sown
. Thi st i ngewearsoffgradually,ast he
component colorpasses,orweakensi nst rengt hone-by-one
. Wheneach
oft hecomponent colorsi ssuffi ci ent lywornout i nt hi sone-by-one
fashi on,t hegeneralcolorofali fewearsoff
. Thegrossbodywhi chwas
gi venbi rt ht obyt hi spart i cularcolorceasest orespondt ot henow
generallydi fferent coloredPrana :t hePranadoesnot passout oft he
Sushumna ;deat hbei ngt heresult .
DEATH
Asst at edearli er,t het woordi naryformsofdeat haret heposi t i ve
t hrought hebrai n,andt henegat i vet hrought heheart :t hi si sdeat h
t hrought heSushumna ;i nt hi s,t heTat t wasareallpot ent i al . Deat hmay
alsot akeplacet hrought heot herNadi s . Int hi scase,t heremust always
bet heprevalenceofoneormoreoft heTat t was .
Aft erdeat h,t hePranami grat est odi fferent regi onsaccordi ngt ot he
pat hst hroughwhi chi t passesout oft hebody . Thuswehave :
1 . Thenegat i veSushumnat akesIt t ot heMoon.
2 . Theposi t i veSushumnat akesi t t ot heSun .
3 . TheAgni oft heot herNadi st akesi t t ot hehi llknown
( fi re) .
4 . TheApasoft heot herNadi st akesi t t ot hehi llknown
andsoon ;t heAkasha,t heVayu,andt hePri t hi vi t akei t t o
Andhat ami sra,Kalasut ra,andMahakalarespect i vely( see YoaaSut ra . ,
PadaIII . Aphori sm26 . comnent arv) .
asRaurava .
asAmbari sha,
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Page 16
The negat i ve pat h i s t hat generally t aken by t he Prana . Asgi veabove,
t hi spat ht akesi t t ot heMoon( t heChandraloka),si ncet heMooni st he
Lordoft henegat i vesyst em,t henegat i vecurrent s,andt henegat i ve
Sushumna ;t heheart whi cht hereforei sacont i nuat i onoft heLunar
Prana. ThePranawhi chhast hegeneralnegat i vecolorcanonlymove
alongt hi spat h,andi t i st ransferrednat urallyt ot hereservoi rsof
t hecent ersoft henegat i vePrana . It i st hosemeni nwhomt het wo
hours' LunarCurrent Ispassi ng,t hat moreorlessregularlyt aket hi s
pat h . ThePranawhi chhaslost t hei nt ensi t yofi t st errest ri alcolor
energi zeslunarmat t eraccordi ngt oIt sownst rengt h,andt hus
est abli shes . t herefor It selfat ypeofpassi veli fe ;here,t hemi ndi s
i nadreamst at e . TheTat t wi ci mpressi onsofgat hered-upforcespass
beforeIt i nt hesamewayast heydoi noureart hlydreams ;t heonly
di fferencebei ngt hat i nt hat st at et herei snosuperi mposedforceof
i ndi gest i ont orendert heTat t wi ci mpressi onssost rongandsuddenast o
bet erri ble . Rat her,t hat dreamst at ei scharact eri zedbyext reme
calmness . What everourmi ndhaswi t hi ni t oft hosei nt erest i ng
experi encesoft hi sworld ;what everwehavet hought ,heard,seen,or
enjoyed;t hesenseofsat i sfact i onandenjoyment ,t hebli ssand
playfulnessoft heApasandt hePri t hi vi Tat t was ;t helangui dsenseof
loveoft heAgni ;t heagreeableforget fulnessoft heAkasha ;allmake
t hei rappearanceoneaft eranot heri naflowofperfect calm . The
pai nfuli mpressi onsmakenoappearance,ast hepai nfulari seswhenany
i mpressi onforcesi t selfupont hemi ndwhi chi sout ofharmonywi t hi t s
surroundi ngs . It Isi nt hi sst at et hat t hemi ndli vesi nt he
Lesson #140

Page 17
Chandraloka, aswi llbebet t erunderst oodwhenwedi scusst heTat t wi c
causesofdreams .
AgesrollonInt hi sLakaduri ngwhi cht hemi nd,accordi ngt ot hesame
generallawswhi chobt ai nforPrana,wearsout t hei mpressi onsofa
formerli fe . TheInt enseTat t wi ccolorswhi cht heceaselessact i vi t yof
Pranacalledi nt oexi st encet herei ngraduallyfade,unt i lat last t he
mi ndcomesuponapermanent levelwi t ht hePrana :asaresult ,bot hof
t hemhavenowlost t het i ngeofaformerli fe . Oft hePrana,i t mi ght be
sai dt hat i t nowhasanewappearance ;oft hemi nd,t hat i t now
possessesanewconsci ousness . Whenbot harei nt hi sst at e,bot hvery
weak,t heaccumulat edTat t wi ceffect sofPranabegi nt oshowt hemselves
wi t ht heret urnoft hesameposi t i onsoft hest ars :hence,t hesedrawus
backfromt heLunart ot heTerrest ri alPrana . At t hi sst age,t hemi nd
hasnoi ndi vi duali t ywort ht aki nganaccount of,sot hat i t i sdrawnby
Pranat owhereveri t saffi ni t i escarryi t . Thus,i t joi nswi t ht hose
solarrayswhi chwearasi mi larcolor ;allt hosemi ght ypot ent i ali t i es
whi chshowt hemselvesi nt hefut ureMan,bei ngasyet lat ent . Wi t ht he
raysoft heSun,i t passesaccordi ngt ot heordi narylawsofveget at i on
i nt ograi nbeari ngsi mi larcolors . Eachgrai nhasaseparat e
i ndi vi duali t y,whi chaccount sfori t sseparat eexi st ence ;t heremayalso
bei nmanyagrai nhumanpot ent i ali t i es,gi vi ngi t ani ndi vi duali t yof
i t sown .
Inasi mi larway,humanpot ent i ali t i escomebackfromt hefi vest at es
whi ch areknownas' hells' . Thesearet hest at esofpost humousexi st ence
fi xedfort hosemenwhoenjoyt hevari ousi mpressi onsofeachTat t wat o
r
Lesson #140

Page 18
anexcessi ve andvi olent degree . Int hi scase,ast heTat t wi ci nt ensi t y
wearsoffi nt i me,t hei ndi vi dualPranapassest ot heLunarSphere,and
t henceundergoest hesamest at eswhi chhavebeendescri bedabove .
Alongt heposi t i vepat ht hrought heBrahmarandhra,passt hosePranas
whi cht ranscendt hegeneraleffect soft i me,andt hereforedonot ret urn
t oEart hunderordi narylaws . It Ist i met hat bri ngst hePranasback
fromt heMoon,andt heleast st rongTat t wi ccondi t i oncomesi nt oplay
wi t ht heret urnofi dent i calast ralposi t i ons ;wi t ht heSun,bei ngt he
keeperoft i mei t selfandt hest rongest fact ori nt hedet ermi nat i onof
i t sTat t wi ccondi t i on,i t wouldbei mpossi bleforSolarTi met oaffect
t heSolarPrana . Therefore,onlyt hosePranasi nwhi cht herei salmost
nopreponderanceofanyTat t wi ccolort ravelt owardt heSun . Thi si st he
st at eoft hePranaofYogi salone . Byt heconst ant pract i ceoft heei ght
branchesofYoga,t hePranai spuri fi edofanyst rongpersoni fyi ng
colors ;furt her,si nceIt Isevi dent t hat onsuchaPranat i mecannot
haveanyeffect underordi naryci rcumst ances,t heypassofft ot heSun .
ThesePranashavenodi st i nct personi fyi ngcolors ;alloft hemt hat go
t ot heSunhavet hesamegeneralt i nge,but t hei rmi ndsaredi fferent .
Theycanbedi st i ngui shedfromeachot herhowever,accordi ngt ot he
part i cularbranchofsci encewhi cht heyhavecult i vat ed,oraccordi ngt o
t hepart i cularandvaryi ngmet hodsofment ali mprovement whi cht heyhave
followedonEart h . Int hi sst at et hemi ndi snot dependent upont he
i mpressi onsofPrana,asi t i si nt heMoon :const ant pract i ceofYoga
hasrenderedi t ani ndependent worker,dependi ngonlyupont heSoul,and
Lesson #140

Page 19
mouldi ng t he Prana i nt o i t sown shapeswhi legi vi ngi t i t sowncolors ;
t hi si sat ypeofMoksha .
Alt hought heSuni st hemost pot ent LordofLi fe,andt heTat t wi c
condi t i onofPranahasnoeffect upont hePranawhi chhaspassedi nt o
t heSun,i t i sst i llaffect edbyt heplanet arycurrent s . There aret i mes
whent hi seffect i sveryst rong;sost rongi nfact ,t hat t heeart hly,
condi t i onsi nwhi chmi ndshaveprevi ouslyexi st edareagai npresent wi t h
t hem . Theresult i nsuchcasesIst hat t hedesi ret odot hesamet ypeof
goodt heymani fest edi nt heworldi nt hei rprevi ousli fet akes
possessi onoft hem,andt heybecomei mpelledbyt hi sdesi ret oret urnt o
t heEart h . Shankaracharyahasnot i cedi nhi scomment aryont he
Brahmasut rat hat Apant art amah( oneoft heVedi cRi shi s),t husappeared
onEart hasKri shnaDvai payanaabout t heendoft heDvapara,andt he
begi nni ngoft heKali Yuga .
Asi t i sdesi rablet hat asmuchshouldbeknownabout Pranaaspossi ble,
Igi vebelowsomequot at i onsont hesubject fromt he Prashnooani shad .
Theywi llgi veaddi t i onalInt erest t ot hesubject ,andpresent i t i na
morecomprehensi veandfarmoreat t ract i vegarb .
" Hewhoknowst hebi rt h,t hecomi ngi n,t heplacesofmani fest at i on,t he
rule,andt hemi crocosmi cappearanceofPranabecomesi mmort albyt hat
knowledge . "
Pract i calknowledgeoft heLawsofLi feandasubordi nat i onoft helower
nat uret ot hebehest ofsuchlaws . must nat urallyendi nt heaassi naof,
t heSoulout oft heshadowysi deofLi fei nt ot heori gi nal li aht oft he
I
Lesson *140

Page20
Sun . Thi smeansi mmort ai li t v :oassi nabeyondt hepoweroft errest ri al
deat h .
Nowt ocont i nuewi t hwhat t heUpani shadhast osayoft hi ngs
neededt obeknownabout Prana .
THEBIRTHOFPRANA
ThePranai sbornfromt heAt ma ;i t ari sesi nt heAt ma,li ket heshadow
i nt hebody,Thehumanbody,orot herorgani sm,comi ngbet weent heSun
andt heport i onofspaceont heot hersi de,t hrowsashade ja t heOcean
ofPrana . Inasi mi larfashi ont hePranai sseenasashadei nt he
Macrocosmi cSoul( Ishvara),duet ot hei nt ervent i onoft heMacrocosmi c
Mi nd( Manu) . Bri efly,t hePranai st heshadeofManucausedbyt heli ght
oft heLogos,t heMacrocosmi cCent er . Thesunsowet hei rbi rt hi nt hi s
shadet ot hei mpressi onsplaceduponIt byt hemacrocosmi cment ali deas ;
i nt urn,t hesesuns( t hecent ersoft hePrana)becomet heposi t i ve
st art i ngpoi nt offurt herdevelopment . TheManus,t hrowi ngt hei rshade
byt heInt ervent i onoft hesuns,gi vebi rt h i s t hoseshadest oplanet s,
et c . Thesuns,t hrowi ngt hei rshadesbyt hei nt ervent i onoft heplanet s,
gi vebi rt ht omoons . Thus,t hesedi fferent cent ersbegi nt oact upont he
planet s,andt hesunsdescendont hemInt heshapeofvari ousorgani sms,
i ncludi ngMan .
THEMACROCOSMICAPPEARANCE
Thi sPranai sfoundi nt hemacrocosmast heOceanofLi fe,wi t ht heSun
fori t scent er . It assumest wophasesofexi st ence :t hePrana ;t he
solar,posi t i veLi fe-Mat t erandt heRay! ;t helunar,Negat i veLi fe
Mat t er. Theformeri st henort hernandeast ernphase ;t helat t eri st he
Lesson #140

Page 21
sout hern andwest ernphase . Ineverymoment oft errest ri alli fe,wehave
t hust henort hernandsout herncent ersofPrana,t hecent ersfromwhi ch
t hesout hernandnort hernphasesofLi feMat t erbegi n
. Theeast ernand
west ernhalvesarealsot here .
At everymoment oft i me-i . e . ,i neveryTrut i -t herearemi lli onsof
Trut i s-perfect organi sms-i nspace
. Thi smayrequi resomeexplanat i on .
Theuni t soft i meandspacearet hesame :aTrut i . Now,t akeanyone
Trut i oft i me . It i swellknownt hat everymoment oft i met heTat t wi c
raysofPranaradi at ei neverydi rect i onfromeverypoi nt t oeveryot her
poi nt . Hence,i t i sclearenought hat everyTrut i ofspacei saperfect
pi ct ureoft hewholeapparat usofPrana,wi t halli t scent ersandsi des,
andposi t i veandnegat i verelat i ons . Toexpressagooddeal i n afew
words,everyTrut i ofspacei saperfect organi sm,andi nt heOceanof
Pranawhi chsurroundst heSun,t herearei nnumerablesuchTrut i s . Whi le
essent i allyt hesame,i t i seasyt ounderst andt hat t hefollowi ngi t ems
wi llmakeadi fferencei nt hegeneralcolor,appearance,andformsof
t heseTrut i s :
1 . Di st ancefromt hesolarcent er .
2 . Incli nat i onfromt hesolaraxi s .
TheEart hwi llbet akenasani llust rat i on . That zoneofSolarLi fe,
t aki ngi nt oconsi derat i onbot ht hedi st anceandt hei ncli nat i oni nwhi ch
t heEart hmoves,gi vesbi rt ht oEart hLi fe . Thi szoneofEart hLi fei s
knownast he ecli pt i c . Now,everyTrut i ofspacei nt hi secli pt i ci sa
separat ei ndi vi dualorgani sm. Ast heeart hmovesi nherannualcourse
1
Lesson#140

Page22
i . e . ,
ast heTrut i oft i mechanges,t hesepermanent Trut i sofspace
changet hephasesoft hei rli fe . But t hei rpermanencyi sneveri mpai red ;
t heyret ai nt hei ri ndi vi duali t yallt hesame
. Alloft heplanet ary
i nfluencesreacht heseTrut i sregardlessofwheret heplanet smaybei n
t hei rjourney . Thechangi ngdi st anceandi ncli nat i oni s,ofcourse,
alwayscausi ngachangeofli fe-phase . -
Fromi t spermanent posi t i oni nt heecli pt i c,t hi sTrut i ofspace
t ransmi t si t sTat t wi crayst oeveryot herquart erofspacewhi le
mai nt ai ni ngi t sconnect i onwi t hallt heplanet s . Inaddi t i on,t hese
Tat t wi craysarealsosent t ot heEart h
It i sacondi t i onofEart hLi fet hat t hePosi t i veandNegat i veLi fe
Current s,t hePranaandt heRayl,beequallybalanced ;t herefore,when
t het wophasesofLi feMat t eri nt hi secli pt i calTrut i areequally
st rong,t heTat t wi crayswhi chproceedfromi t t ot heEart henergi zet he
grossmat t er on ourplanet . Themoment t hat t hebalancei sdi st urbedby
t heTat t wi ci nfluenceoft heplanet sorsomeot hercause,t errest ri al
deat hensues . Thi ssi mplymeanst hat t heTat t wi craysoft heTrut i whi ch
fallont heEart hceaset oenergi zegrossmat t er,alt hought heydofall
ont heplanet allt het i meandt heTrut i i sunalt eredi ni t spermanent
ecli pt i calabode . Int hi spost humousst at e,t hehumanTrut i wi ll
energi zegrossmat t eri nt hat quart erofspacewhoselawofrelat i ve,
negat i ve,andposi t i vepredomi nancecoi nci dewi t ht hat st at e . Thus,when
t henegat i veLi feMat t er,t heRaya,becomesexcessi velyst rong,t he
energyoft heTrut i i st ransferredfromt heEart ht ot heMoon .
Si mi larly,i t maypass t o ot herspheres . Whent het errest ri albalancei s
Lesson #140

Page 23
once agai n rest ored ; when t hi s post humous li fe has been li ved ; t he
energy i s agai nt ransferred t o t he Eart h . Suchi s t he macroscopi c
appearance of Prana, wi t h t he pi ct ures of all t he organi sms of t he
Eart h . Nowwet urnourat t ent i ont ot he ' Comi ng In' .
THECOMINGIN
Howdoest hi sPranamayaKosha,t hi sTrut i oft hemacrocosm,comei nt o
t hebody?" Byact i onsat whoseroot li est hemi nd," sayst heUpani shad .
It hasbeenexplai nedhoweveryact i onchangest henat ureoft he
PranamayaKosha ;i t wi llbeexplai nedi nt heessayon,t he" Cosmi c
Pi ct ureGallery" ,howt hesechangesarerepresent edi nt hecosmi cal
count erpart ofourLi fePri nci ple . It i sevi dent ,t hat byt heseact i ons
t hechangei sproducedi nt hegeneralrelat i venat ureoft hePranaand
t heRayi . It i shardlynecessaryt osayt hat t hemi nd,t hehumanfree
wi ll,li esat t heroot oft hoseact i onswhi chdi st urbt heTat t wi c
balanceoft heLi fePri nci ple . Hence," t hePranacomesi nt ot hi sbodyby
act i ons,at whoseroot li est hemi nd . "
THEPLACESOFMANIFESTATION
' Ast heparamount powerappoi nt si t sservant s,t elli ngt hem,' Rulesuch
andsuchvi llages' ,sodoest hePrana . It put si t sdi fferent
mani fest at i onsi ndi fferent places . Int hePayu[anus]andUpast hai s
t heApana[whi chdi schargesfecesanduri ne] . Int heeyeandt heearare
t hemani fest at i onsknownassi ght andheari ngCChakshuhandShrot ra] .
ThePranaremai nsi t self,goi ngout ofmout handnose . Bet ween( t he
placesofPranaandApana,about t henavel]li vest heSamana . It i st hi s
Lesson #140

Page 24
t hat carri es equally [all over t he body] t he food [anddri nk]t hat i s
t hrown i n t hefi re . Hencearet hosesevenli ght s . [BymeansofPrana,
li ght ofknowledgei st hrownovercolor,form,sound,et c . ]
' Int heheart veri lyi st hi sAt ma( t hePranamayaKosha],andi nIt ,
veri ly,t heot hercoi ls . Heret hereareahundredandoneNadi s,each
Nadi cont ai ni ngahundredcoi ls. Ineachoft hesebranchNadi st hereare
72,000ot herNadi s . Int hesemovet heVyana .
' Byone[t heSushumna]goi ngupward,t heUdanacarri est ogoodworldsby
meansofgoodness,andt oevi lonesbymeansofevi l ;bybot ht ot he
worldofmen .
' ThesunIs,veri ly,t hemacrocosmi cPrana ;heri ses,andt herebyhelps
t heeyesi ght . Thepowert hat i si nt heEart hkeepsupt hepowerof
Apana ;t heAkasha[t heet herealmat t er]t hat i sbet weenheavenand
eart h,helpst heSamana .
' Theet herealli fe-mat t er( i ndependent ofi t sbei ngbet weent heeart h
andheaven]whi chfi llsmacrocosmi cspace,i sVyana .
' TheTejas-t helumi ni ferouset her-sUdana ;hence-hewhosenat uralfi re
i scooleddown[approachesdeat h] .
' Thent hemangoest owardssecondbi rt h ;t heorgansandsensesgoi nt o
t hemi nd ;t hemi ndoft hemancomest ot hePrana[i t smani fest at i onsnow
ceasi ng] . ThePranai scombi nedwi t ht heTejas,goi ngwi t ht hesoul,i t
carri esi t t ot hesphereswhi charei nvi ew . "
Lesson #140
The di fferent mani fest at i onsofPranai nt hebody,andt heplaceswhere
t heymani fest t hemselveshavebeendwelt upon . But t hereappearsi nt hi s
ext ract cert ai not herst at ement sofi nt erest
. It i ssai dt hat t hi sAt ma,
t hi sPranamayaKoshawi t ht he-ot her - coi ls,veri ly,i slocat edi nt he
heart . Ashasbeenseen,t heheart represent st henegat i vesi deofLi fe,
t heRay!
. Whent heposi t i vePrana,whi chi sproperlylocat edi nt he
brai n,i mpressesi t selfupont heRay!( t heheart andt heNadi st hat flow
fromi t ),t heformsofLi fewi t ht heact i onsofMancomei nt oexi st ence
.
It i st herefore,properlyspeaki ng,t hereflect i oni nt heheart t hat
works i n t heworld ;t hi sreflect i onbei ngt heproperLordoft he
sensuousandact i veorgansofLi fe
. Ift hi sbei ngInt heheart doesnot
learnhowt oli vehere,t hesensuousandact i veorgansbot hloset hei r
li fe,andt heconnect i onwi t ht heworldceases . Thebei ngoft hebrai n
whi chhasnoi mmedi at econnect i onwi t ht heworld( except t hrought he
heart ),nowremai nsi nIt sunrest rai nedpuri t y ;i nshort ,t heSoulgoes
t ot heSuryloka( t heSun) .
THEEXTERNALPRANA
Thenext poi nt ofi nt erest i st hedescri pt i onoft hefunct i onsoft he
ext ernalPrana,whi chli eat t heroot of,andai dt heworki ngoft he
i ndi vi duali zedPrana . Now,i t i ssai dt hat t heSuni st hePrana . The
most Import ant funct i onofLi fe,i nspi rat i onandexpi rat i on( i nhalat i on
andexhalat i on,respect i vely)i st heonelawofexi st enceoft he
Uni verseonallplanesofLi fe ;i t i sbrought i nt oexi st enceandkept i n
act i vi t ybyt heSunIt self . It i st heSolarBreat ht hat const i t ut est he
Sun' sexi st ence,andt hi sact i onreflect edi nMangi vesbi rt ht ohuman
Page25
1
Lesson #140

Page 26
breat h . TheSun t hen appears i nanot herphase :i t ri ses,andasi t does,
support st heeyesi nt hei rnat uralact i on
Si mi larly,t hepowert hat i si nt heEart hsust ai nst heApana
mani fest at i onsofPrana . It i st hepowerwhi chdrawseveryt hi ngt oward
t heEart h,asst at edbyt heconnnent at or . Inmodernlanguage,i t i s
gravi t y .
Somet hi ngmoreshouldbeaddedhereabout t heUdanamani fest at i onof
Prana . Aseveryoneknows,t herei saphaseofmi crocosmi cPranawhi ch
carri eseveryt hi ng :names,forms,sounds,si ght s,andallot her
sensat i ons,fromoneplacet oanot her . Thi si sot herwi seknownast he
Uni versalAgni ,ort heTejasoft het ext . Thelocali zedmani est at i onof
t hi sphaseofPranaIscalledUdana,ort hat whi chcarri est heLi fe
Pri nci plefromoneplacet oanot her . Thepart i culardest i nat i oni s
det ermi nedbypast act i ons,andt hi sUni versalAgni carri est hePrana,
wi t ht heSoul,t odi fferent worlds . Thi sPranat hen,i sami ght ybei ng,
andi fi t slocali zedmani fest at i onsweret oworki nuni sonandwi t h
t emperance,t herewouldbeli t t leevi lInt heworld .
But eachoft hesemani fest at i onsassert si t ssolepowerovert he
bewi lderedHumanSoul ;eachoft heseclai mt hewholeLi feofMant obe
It sownproperdomai n :
" TheAkasha,t heVayu,t heAgni ,t hePri t hi vi ,t heApas,speech,si ght
andheari ng-alloft hemsayclearlyt hat t heyaret hesolemonarchsof
t hehumanbody . "
E
Lesson #140
Page 27
The pri nci pal Prana, hewhosemani fest at i onsallt heseare,i nforms
t hem :
' Benot forget ful ;i t i sIwhosust ai nt hehumanbody,di vi di ngmyself
i nt ofi ve . "
Ift hefi vemani fest at i onsofPrana,wi t halloft hei rmi nor
subdi vi si ons,revolt agai nst t hi spri nci palPrana ;i feachbegi nst o
assert i t sownLordshi pandceasest oworkfort hegenearlbenefi t of
t heLordparamount ,mi serymakesi t st roubledappearancet oharasst he
Human Soul .
" But t hemani fest at i onsofPrana,bli ndedbyIgnorance,' wouldnot " put
fort h' at t headmoni t i onsoft hei rLord . ' Heleavest hebody,andashe
leaves,allt heot hermi norPranasleavei t t oo ;t heyst ayt hereashe
st ays . ' Thent hei reyesareopened .
" Ast hebeesfollowt hequeenbeei neveryway,sodot hePranas-
namely,speech,t hemi nd,t heeye,t heear-followhi mwi t hdevot i on,
andt husprai sehi m.
" HeIst heAgni ,t hecauseofheat ;hei st hesun[t hegi verofli ght ] ;
hei st hecloud,hei st heIndra,hei st heVayu,hei st hePri t hi vi ,he
i st heRayl,andt heDeva,t heSat ,andt heAsat ,andhei st he
i mmort al .
" Li ket hespokesi nt henaveofawheel,everyt hi ngi ssust ai nedi n
Prana-t hehymnsoft he Rjg, t he Ya. i ur, andt he SamaVedas, t he
sacri fi ce,t heKshat ri yasandt heBrahmans,et c, .
1
Lesson #140

Page 28
" Thou art t he progeni t or ; t houmovest i nt hewomb ;t houart borni nt he
shapeoft hefat herort hemot her ;t ot hee,0Prana,t hat dwellet hi n
t hebodywi t ht hymani fest at i ons,t hesecreat uresofferpresent s .
" Thouart t hecarri erofofferi ngst ot heDevas,t houart t hecarri erof
oblat i onst ot hefat hers ;t houart t heact i onandt hepoweroft he
sensesandot hermani fest at i onsofli fe .
' Thouart ,0Prana,t hegreat lordInpower,t heRudra( t hedest royer
andt hepreserver ;t houmovest i nt heskyast hesun,t houart t he
preserveroft heli ght sofheaven .
" Whent hourai nest ,t hesecreat uresarefullofjoybecauset heyhopet o
haveplent yoffood .
" Thouart Prana,purebynat ure ;t houart t heconsumerofal!oblat i ons,
ast heEkarshi fi re[oft heAt harvas] ;t houart t hepreserverofall
exi st ence ;wearet ot heet heofferersoffood ;t houart ourfat heras
t herecorder[ort heli fe-gi veroft herecorder] .
" Makehealt hyt hat appearanceoft hi newhi chi slocat edi nt hespeech .
t heear,t heeye,andt hat whi chi sst ret chedt owardt hemi nd ;donot
flyaway .
" What everexi st si nt het hreeheavens,allofi t i si nt hepowerof
Prana . Prot ect usli keamot herheroffspri ng ;gi veuswealt hand
i nt ellect . "
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Lesson #140

Page 29
Wi t h t hi sweconcludet hedescri pt i onoft hePrana,t heSecondPri nci ple
oft heUni verse,andt hehumanbody . Theepi t het sbest owedupont hi s
mi ght ybei ngi nt heaboveext ract wi llbeeasyt ounderst andi nt he
li ght ofallt hat hasgonebefore . It i snowt i met ot racet heworki ng
oft heUni versalTat t wi cLawofBreat hont he - next hi gherplaneofLi fe :
t heMi nd( ManomayaKosha) . Thi sst udywi llbegi ni nLesson141oft hi s
course .
LESSON 141
t
THE GOLDEN DAWNCORRESPONDENCE COURSE
TATTWAS -THEMIND
Not heoryoft heLifeoft heUniverseisat t hesamet imesosimpleand
yet sograndast heTheoryoft heBreat h(Svara)
.It ist heone
universalmot ion,t heParabrahmanofVedant ins,whichmakesit s
appearanceinMayabyvirt ueoft heunseensubst rat umoft hecosmos
.The
most appropriat eexpressionforSvaraint heEnglishlanguageist he
"Current ofLife" .TheIndianScienceofBreat hinvest igat esand
formulat est helaws,orrat hert heOneUniversalLaw,accordingt owhich
t hisCurrent ofLifegovernsevolut ionandinvolut ion,andallt he
phenomenaofhumanlife :physiological ment al andspirit ual Int he
wholelengt handbreat hoft hisUniverset hereisnophenomena great or
small whichdoesnot findit smost nat ural most int elligible andmost
appropriat eexplanat ionint het heoryoft hefivemodesofmanifest at ion
oft hisuniversalmot ion :t hefiveelement aryTat t was Int heforegoing
essays weexplainedingeneralt ermshoweveryphysiologicalphenomenon
wasgovernedbyt hefiveTat t was Theobject oft hepresent essayist o
brieflydiscusst hevariousphenomenarelat ingt ot het hirdhigherbody
ofMan :t heManomayaKosha t hemind andt onot ehowsymmet ricallyand
universallyt heTat t wasbringabout t heformat ionandworkoft his
principle
KNOWLEDGE
Ingenerallanguage it isknowledget hat dist inguishest hemindfrom
physiologicallife Prang
t
Lesson #

Page 2
degrees of
knowledgecouldbet akenast hedist inguishing
charact erist icsoft hefivest at esofmat t er which in Manwecallt he
fiveprinciples Forwhat isknowledge
but akindofTat t wicmot ionof
breat h elevat edint oself consciousnessbyt hepresence inagreat er
orlesserdegree oft heelement ofAhankara egoism Thisist heview
t akenofknowledgebyt heVedant icphilosopherwhenhespeaksof
Int elligenceasbeingt hemot ivepower
t heFirst Causeoft heUniverse
ThewordSvaraisonlyasynonymofint elligence t heonemanifest at ion
oft heONEdescendingint oPrakrit i Hencewehave
'Iseesomet hing "means accordingt oourviewofknowledge t hat my
ManomayaICoshahasbeenput int ovisualvibrat ion
"ihear "meanst hat myManomayaKoshaisinast at eofaudit ory
vibrat ion
"Ifeel "meanst hat mymindisinast at eoft angiblevibrat ion
"Ilove "meanst hat mymindisinast at eofamat oryvibrat ion aform
ofat t ract ion
Thesameapproachholdswhenappliedt ot heot hersensesaswell
Thefirst st at e t hat of Anandamaya ist hest at eoft hehighest
knowledge Thereist henbut onecent er t hesubst rat umfort hewhole
infinit yofParabrahman andt heet herealvibrat ionsofhisbreat hare
onet hroughout t hewholeexpanseofinfinit y Thereisbut one
int elligence oneknowledge andt heent ireUniversewit hallofit s
pot ent ialit iesandact ualit ies ispart oft hat knowledge Thisist he
I
Lesson

Page 3
highest st at e of bliss for here t here is no consciousness of self for
t he I has only a relat ive exist ence t here must be aThouoraHebefore
t herecanbeanI TheEgot akesformwhen
int hesecondplaneof
exist ence
moret hanoneminorcent ercanesint oexist ence
it isfor
t hisreasont hat t henameAhankarahasbeengivent ot hisst at eof
mat t er
Theet herealimpulsesoft hosecent ersareconfinedt ot heirown
part iculardomaininspace differingineachcent er However t heycan
affect eachot herInt hesamewayast heindividualizedet hereal
impulsesofonemanaffect t hoseofanot her
t heTat t wicmot ionofone
cent erofBrahmaiscarriedalongt hesameuniversallinesast heot her
result ingint wodifferingmot ionsfoundinonecent er
Thest ronger
impulseiscalledt heI t heweakeronet heThouort he He ast hecase
maybe
ThencomesManas Virajist hecent er andManut heat mosphereoft his
st at e Thesecent ersarebeyondt herangeofknowledgeofordinary
humanit y but t heyworkundersimilarlawsast hoserulingt herest of
t hecosmos Thesunsmovearoundt heVirat sint hesamewayast he
planet smovearoundt heSun
THEFUNCTIONSOFTHEMIND
Thecomposit ionoft heManuissimilart ot hat ofPrana it iscomposed
ofast illfinergradeoft hefiveTat t was it ist hisincreased
"fineness" orst at eofrareness whichendowst heTat t waswit h
different funct ions Thest udent willrecallt hat t hefivefunct ionsof
Pranahavepreviouslybeengiven Wewillnowlist t hefivefunct ionsof
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Manas as given by Pat aniali and accept edbyVyasa
anddiscusseachin
duet urn
TheFiveFunct ionsofManas

Meansofknowledge Pramana
Falseknowledge Viparyaya
3 Compleximaginat ion Vikalpa
Sleep Nidra

Memory Smrit i
Allmanifest at ionsoft hemindfallunderoneor'ot heroft hesefive
heads Thus PramanaIncludes
A Percept ion Prat yaksha
B Inference Anumana
C Aut horit y Agama
Viparyayaincludes
Theremainingt hreedonot haveanydefinit esubdivisions Nowwewill
discusshowit isviewedt hat allmodificat ionoft hought areformsof
Tat t wicmot ionont hement alplane
A Ignorance Avidya Tamas
B Egoism Asmit a Moha
C Ret ent ion Raga Mahamoha
D Repulsion Tamisra Dvesha
E Tenacit yoflife Abhinivesha Andhat amisra
Lesson
Means of Knowledge Pramana
The word Pramana means of knowledge is derived fromt wo root s t he
product ive ca and t he derivat ive root na wit h t he prefixp The
originalidea of t he root ej is "t ogo t omove" andhencebringsabout
t hemeaning"t omeasure"
TheprefixgSAgivest ot heroot t heideaof
fullness connect edasit iswit ht heroot P j
"t ofill" That which
moves exact ly
upordownt ot hesameheight wit hanyot hert hingist he
Pramanaoft hat t hing
Inbecomingt hePramanaofanyot hert hing
t he
first t hingassumescert ainqualit ieswhichit didnot havebefore
This
isalwaysbrought about by achangeofst at ecausedbyacert ainkindof
mot ion forit isalwaysmot iont hat causes a changeofst at e Thisis
infact Isalsot heexact meaningoft hewordPramana asappliedt oa
part icularmanifest at ionoft hemind
Pramanais a part icularTat t wicmot ionoft hement albody it seffect is
t oput t hement albodyint oast at esimilart ot hat ofsomet hingelse
Themindcanundergoasmanychangesast heext ernalTat t wasarecapable
ofimprint inguponit and t hesechangeshavebeenclassifiedby
Pat an ialiint ot hreegeneralheads
A Percept ion Prat yaksha
Thisist hat changeofst at ewhicht heoperat ionsoft hefivesense
organsproduceint hemind Thewordisacompoundof prat i meaning
"back" and aksha meaning"sensuouspower organofsense" Hence it
Ist hat sympat het icTat t wicvibrat ionwhichanorganofsenseproduces
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when it is in cont act wit h an object These changes canbe classified
under five general heads according t o t he number of senses
The eye givesbirt ht ot heTejasvibrat ions t het ongue t heskin t he
ear
andt henoserespect ivelyt ot heApas t heVayu t heAkasha and
t hePrit hivivibrat ions
ThepureAgnicausest hepercept ionofred t he
Tejas Prit hiviofyellow t heTejas Apasofwhit e t heTejas Vayuof
blue andsoon Ot hercolorsareproducedint hemindbymixed
vibrat ionsinat housandvaryingdegrees TheApasgivessoft ness t he
Vayuyieldsroughness t heAgnioffersharshness Wenot onlyseecolor
t hrought heeyes but alsoform it willberememberedt hat apart icular
formhasbeenassignedt oeveryTat t wicvibrat ion andallformsof
grossmat t eranswert ocorrespondingTat t wicvibrat ions t hus formcan
beperceivedt hrougheverysense Inconsequence t heeyesseeform t he
t onguecant ast eit t heskincant ouchit andsoon Thisprobably
appearst obeanovelassert ion but it must berememberedt hat virt ue
isnot limit edt oit sout wardexpressionoract Theearwouldhear
form ift hemoregeneraluseoft heeyeandt heskinfort hispurpose
hadnot almost st ifledit int oinact ion Theoneformisdifferent iat ed
inat least fivemodes andeachmodecallst hesamet hingbya
different name asis apt ly illust rat edbyt hephysiologyoft hefive
senseorgans
ThepureApasvibrat ionscauseanast ringent t ast e t heApas Prit hivi a
sweet t ast e t heApas Agni hot t heApas Vayu acid andsoon
Innumerableot hervibrat ionsoft ast earecausedbyint ermediat e
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vibrat ions in various degrees Thecase is similar t o t he vocal and
ot her changes of vibrat ion
It is clear t hat our percept ive knowledgeis not hingmoret hana
verit ableTat t wicmot ionoft hement albody causedbyt hesympat het ic
communicat ionsoft hevibrat ionsofPrana just asast ringedinst rument
of acert aint ensionbeginst ovibrat espont aneouslywhenvibrat ions
correspondingt oit ssympat het ic frequencyareset upbyasimilar
inst rument
B Inference Anumana
ThewordAnumanahast hesameroot sast hewordPramana t heonly
differencebeingt heprefix Here wehaveA= meaning "aft er"
Inst eadof per Inference Anumana ist herefore "aft er mot ion" When
t hemindiscapableofsust ainingt wovibrat ionsat oneandt he same
t ime t henifeit heroft hesevibrat ionsisset upandperceived t he
secondvibrat ionmust alsomanifest It self Thus let ussupposet hat a
manpinchesme Thecomplexvibrat ionst hat composet hepercept ionof
t heact ionareproducedInmymind Irecognizet hephenomena Almost
inst ant aneouslywit ht hesevibrat ionsanot herset ofvibrat ionsis
producedwit hinme Icallt hispain Now ast hecaseinpoint shows
herearet wokindsofTat t wicmot ion onecoming aft ert heot her Ifat
anyt imeIfeelpain t heimageoft hemanpinchingmewillberecalled
t omyconsciousness This"aft er mot ion"iscalled"inference" Induct ors
anddeduct ionarebot hmodificat ions oft hisaft er mot ion Forinst ance
t he Sun alwaysappearst oriseinacert aindirect ion Theconcept of
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t hat direct ion becomes et ernally associat ed in my mindwit ht herising
oft heSun Hence
wheneverIt hinkoft hephenomenaofsunrise t he
concept oft hat direct ionpresent sit selft ome
It hereforesayt hat as
arule t heSunrisesint hat direct ion Inferenceis t herefore
not hingmoret hanaTat t wicmot ioncomingaft eranot herrelat edone
C Aut horit y Agama
Thet hirdmodificat ionofwhat iscalledt he"meansofknowledge
Pramana is"aut horit y" Agama Just what ist his Ireadinmy
geography orhearfromt helipsofmyt eachert hat Brit ainis
surroundedbyt heocean Now what hasconnect edt hesewordsinmymind
wit ht hepict ureofBrit ain t heocean andt heirmut ualrelat ions
Cert ainly it isnot percept ion andt hereforeit isnot inference
whichmust workt hroughsensuousknowledge What t hen Theremust be
somet hirdmodificat ion
Thefact t hat wordspossesst hepowert oraiseacert ainpict urewit hin
ourmindsisoneofgreat int erest EveryIndianphilosopherrecognizes
it asat hirdmodificat ionoft hemind but it receivesnorecognit ion
at t hehandsofmodernEuropeanphilosophy Thereislit t ledoubt t hat
t hecolorcorrespondingt ot hisment almodificat iondiffersfromt hat
correspondingt oeit herpercept ionorinference Thecolorbelongingt o
t hepercept ivemodificat ionsoft hemindisalwayssingleinit snat ure
Acert ainphaseoft heTejasvibrat ionmust alwaysprevailint hevisual
modificat ion andsimilarlyt hevibrat ionsoft heot herTat t was
correspondt oourdifferent sensuousmodificat ions Eachoft hese
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manifest at ions has it s owndist inct ive color The redwillappearint he
audit oryaswellasint he visual oranyot hervibrat ion but t heredof
t hevisualvibrat ionwillbebright andpure
t hat oft heorganofsmell
willbet ingedwit hyellow
t hat oft heorganoft ouchwit hblue and
t hesonoriferouset herwillbesomewhat dark Therefore t hereisnot
t heleast liklihoodt hat t hevocalvibrat ionwillcoincidewit ht hepure
percept ivevibrat ion ast hevocalvibrat ionsaredoubleint heir
nat ure andcanonlycoincidewit ht heinferent ialvibrat ions
andhere
t oo
t heycanonlycoincidewit ht heaudit oryvibrat ions However a
lit t leconsiderat ionwillshowt hat t hereissomedifferencebet weent he
vocalandt heinferent ialvibrat ions ininference acert ain
modificat ionofsoundinourmindisfollowedbyacert ainvisual
pict ure andbot hoft hesevibrat ionsret ainanequallyImport ant
posit ionInourmind weplacet wopercept ionst oget her comparet hem
andsayt hat onefollowst heot her Int heverbalmodificat ion t hereis
nocomparison nosimult aneousconsciousness noplacingt oget heroft wo
percept ions Nodoubt t heonecausest heot her but wearenot at all
consciousoft hefact Ininference t hesimult aneouspresenceforsome
t imeofbot ht hecauseandeffect bringsabout achangeint hecolorof
t heeffect Thedifferenceislessgreat int hevocalascomparedwit h
t heInferent ialvibrat ion Axiomat icknowledgeisnot inferent ialint he
present t houghit nodoubt hasbeensoint hepast int hepresent it
hasbecomenat ivet ot hemind
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False Knowledge Viparyaya
This is t he secondment almodificat ion Thiswordisalsoderivedfroma
root wordmeaningmot ion specifically L oray_ meaning"t ogo t o
move" Theprefix oari isconnect edwit ht heroot p andgivest he
sameideat ot heroot Paryayahast hesameident icalmeaningas
Pramana ThewordViparyayat hereforemeans "amot ionremovedfromt he
mot ionwhichcoincideswit hLheobject Thevibrat ionsofPramana
coincideinnat urewit ht hevibrat ionsoft heobject ofpercept ion t his
isnot t hecasewit ht hevibrat ionsofViparyaya Cert ainacquired
condit ionsoft hemindimprint ont hepercept ionsanewcoloroft heir
own andt husdist inguisht hemfromt hepercept ionsofPramana There
arefivemodificat ionsoft hismanifest at ionofwhichwewilldiscuss
t hefollowing
A Ignorance Avidya
Thisist hegeneralfieldfort hemanifest at ionofallt hemodificat ions
ofViparyaya FalseKnowledge Thewordisderivedfromt heroot v
meaning"t oknow" t heprefixbeingA andt hesuffixbeing yam The
originalmeaningoft heroot is"t obe t oexist Theoriginalmeaning
ofVidyaist herefore t hest at eofat hingasit is" orexpressedin
t ermsoft hement alplaneinasingleword "knowledge" AslongasI
seea face Int hefaceofahumanbeingandnot hingelse myment al
vibrat ionissaidt obeVidya But assoonasIseeamoon orsomet hing
elset hat isnot afacewheninfact Iam lookingat aface myment al
vibrat ionisnolongersaidt obeVidya but inst ead Avidya Avidya
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ignorance is t herefore not anegat ive concept ion it isjust as
posit ive as Vidya it self _ It isa great mist aket osupposet hat words
havingprefixest hat indicat enegat ionimplyabst ract ionsandnot
realit ies
Thest at eofAvidyaist hat st at einwhicht hement al
vibrat ionisdist urbedbyt hat ofAkashaandsomeot herTat t was
which
t husproducefalseappearances
ThegeneralappearanceofAvidyais
Akasha darkness andt hisIst hereasonwhyTamasisasynonymoft his
word
Thisgeneralprevalenceofdarknessiscausedbysomedefect in
individualminds wet aket hist obet hecase sincefromdaily
experience wefindt hat agivenobject doesnot excit et hesameset of
vibrat ionsinallminds What t hen ist hement aldefect It ist obe
foundint henat ureoft hest ored uppot ent ialenergyoft hemind This
st ored uppot ent ialenergyisaproblemoft hedeepest import ancein
philosophy andoneinwhicht hedoct rineoft ransmigrat ionofSouls
findsit smost int elligibleexplanat ion Thisso calledLawofVasana
maybeenunciat edasfollows
Ifanyt hingbeset inanypart icularkindofTat t wicmot ion int ernalor
ext ernal it acquirest hecapabilit yforasecondt imeofbeingeasily
set Int ot hesamekindofmot ion andconsequent lyresist ingadifferent
kindofmot ion Ift het hingbesubject edt ot hesamemot ionforsome
t ime t hemot ionbecomesanecessaryat t ribut eoft het hing t hat mot ion
becomes sot ospeak "secondnat ure" Thus ifamanaccust omshisbody
t oapart icularformofexercise cert ainmusclesinhisbodyarevery
easilyset inmot ion Anyformofexerciset hat requirest heuseof
t
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ot hermuscleswillbefoundfat iguing onaccount oft heresist ance
set upbymuscularhabit s Int hecaseoft hemind t heoperat ionis
similar IfIhaveadeep root edconvict ion assomest illent ert aint
t hisday t hat t heEart hisflat andt heSunrevolvesaroundit agesof
t imemayberequiredt oalt ert hisbelief At housandot herexamples
couldbecit edofsuchphenomena However it isonlynecessaryint his
placet ost at et hat t hecapacit yoft urningeasilyt oonement alst at e
andofferingresist ancet oanot heriswhat ismeant whenwerefert o
t his"st ored upenergy" Int erest edst udent swillfindit int he
Sanskrit whereisist ermedVasanaorSanskara
ThewordVasanacomesfromt heroot yM meaning"t odwell" Assuch it
referst ot hedwellingorfixingof some formofvibrat orymot ionint he
mind It isbyVasanat hat cert aint rut hsbecomenat ivet ot hemind and*
not onlycert ainso calledt rut hs but allt heso callednat ural
t endencies moral physical andspirit ual alsobecomenat ivet ot he
mindint hisway Theonlydifferencebet weendifferent Vasanasisin
t heirrespect ivest abilit y t hosewhichareimprint edupont hemindasa
result oft heordinaryevolut ionarycourseofnat ureneverchange while
t hosewhicharet heproduct sofindependent humanact ionsareplaced
int ot woclasseswit hdifferingeffect s Int hefirst case ift he
act ionresult sint endenciest hat checkt heevolut ionaryprogressive
t ideofnat ure t heeffect oft heact ionexhaust sit selfint imebyt he
repellent forceoft heunder current ofevolut ion Int hesecondcase
shouldt heindependent humanact ioncoincideindirect ionwit ht he
nat uralevolut ionaryflow t henincreasedst rengt hist heresult In
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general parlance t he lat t er t ype of act ions are called virt uous and
t heformervicious
It is t his Vasana t his t emporary dominion of t he opposit e current t hat
causes falseknowledge Suppose t he posit ive current In any man has t he
st rengt h A if a negat ive current of t he same degree of st rengt h is
present ed t o it t he t wowillat t empt t ounit e anat t ract ionwillbe
est ablished Ift heset wocurrent sarenot allowedt ounit e t heywill
increaseinst rengt handreact ont hebodyit selft ot hepoint of
injury ift heyareallowedt ounit ehowever t heywillexhaust
t hemselves This exhaust ion causesareliefof t hemind t heprogressive
evolut ionarycurrent assert sit selfwit hgreat erforce andafeelingof
sat isfact ionist heresult ThisTat t wicdist urbanceoft hemindwill
giveIt sowncolort oallpercept ionsandconcept saslongasit has
sufficient st rengt h assuch t hepercept ionswillnot appearint heir
t ruelight but as causesofsat isfact ion Thesecausesofsat isfact ion
arecalledbydifferent names somet imesaflower at ot hert imeswe
callIt amoon Sucharet hemanifest at ionsofAvidya AsPat aniali
st at ed Avidyaconsist sint hepercept ionoft heet ernal t hepure t he
pleasingandt hespirit ualInt henon et ernal t heimpure t hepainful
andt henon spirit ual Such is t hegenesisofAvidya whichashasbeen
remarked isasubst ant ialrealit y andnot amerenegat iveconcept ion
Thisment alphenomenoncausest hefourfollowingmodificat ions
r
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B Egoism Asmit a
Asmit a Egoism is t heconvict ion t hat real life Purusha Svara is one
of t he variousment alandphysiologicalmodificat ions t hat t heHigher
Selfis one wit ht helowerself t hat t hesumofourpercept ionsand
concept sist herealEgo andt hat t hereisnot hingbeyond Int he
previouscyclesofevolut ionandt hepresent one
t hemindwasandis
chieflyoccupiedwit ht hesepercept ionsandconcept s Therealpowerof
Lifeisneverseenmakingaseparat eappearance andhencet heEgomust
bet hesamewit ht hement alphenomena It isplaint hat Avidya as
definedabove liesat t heroot oft hismanifest at ion
C Ret ent ion Raga
Themisleadingfeelingofsat isfact ionment ionedaboveunderAvidyais
t hecauseoft hiscondit ion Whenanyobject repeat edlyproducest his
feelingofsat isfact ionwit hinourmind t hemindengenderst hehabit of
fallingagainandagainInt ot he samest at eof Tat t wicvibrat ion The
feelingofsat isfact ionandt hepict ureof t heobject whichseemedt o
causet hat sat isfact iont endt oappeart oget her t huscausingayearning
aft ert hat object adesirenot t olet it escapeus t hat ist osay
Raga pleasure
It IsImport ant at t hispoint t oinvest igat emoret horoughlyt henat ure
oft hisfeelingofsat isfact ionandit spolarit y pleasureandpain The
Sanskrit wordsfort heset woment alst at esareSukhaandDuhkha
respect ively Bot hwordsarederivedfromt heroot khan meaning"t o
dig" t heprefixesggand gam maket hedifference Theformerprefix
f
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conveys t he idea of "ease" and derives t his idea from t he unrest rained
easy flow of breat h The radicalidea of Sukha is t herefore
unrest raineddigging diggingwhere t he soil offers but lit t le
resist ance Transferred t ot hemind t hat act becomesSukha t hat which
makesaneasyimpressionuponit Theact must int henat ureofit s
vibrat ions coincidewit ht het henprevailingcondit ionsoft hement al
vibrat ions Beforeanypercept ionsorconcept shadt akenroot int he
mind t herewasnodesire nopleasure Thegenesisofbot hdesireand
pleasure t hat is t hesenseofsat isfact ioncausedbyt heimpressions
producedbyext ernalobject s beginswit hcert ainpercept ionsand
concept st akingroot int hemind t hist akingroot isreallyan
overcloudingoft heoriginalset ofimpressionsarisingout of
evolut ionaryment alprogress Whencont act wit ht heext ernalobject for
amoment _removest hat cloudfromt heclearhorizonoft hemind t heSoul
isconsciousofafeelingofsat isfact ionwhich ashasbeenshown
Avidyaconnect swit hext ernalobject s Asillust rat edabove t hisgives
birt ht odesire
D Repulsion Dvesha
Similarist hegenesisofpainandt hedesiret orepel Dvesha The
radicalideaofDuhkha pain ist heact ofdiggingwhereagooddealof
resist anceisexperienced Transferredt ot hemind it signifiesanact
whichencount ersresist ancefromt hemind Theminddoesnot easilygive
placet ot hesevibrat ions it t riest orepelt hemwit hallit smight
Fromt his arisest hefeelingofprivat ion it isasifsomet hingofit s
nat urewerebeingt akenaway andanalienphenomenaint roducedinit s
l
t
t
I
t
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place Thisconsciousnessof privat ionorwant ispain t herepulsive
powerwhicht hesealienvibrat ionsexcit eint hemindisknownbyt he
nameofDvesha t hedesiret orepel
ThewordDveshacomesfromt heroot dvesh acompoundof
du
andish_ j sh
it selfappearst obeacompoundroot specifically iandZ Thefinals
isconnect edwit ht heroot %L meaning "t obreat he t obeinone s
nat uralst at e" Theroot L hast hemeaning "t ogo" whilet heroot ish
t hereforemeans "t ogot owardsone snat uralst at e" Transferredt ot he
mind t hewordbecomesasynonymofRaga
Theroot +inDveshaperforms
t hesamefunct ionas &inDuhkha HenceDveshacomet omeana
"hankeringaft errepulsion" Anger jealousy hat red et c areall
modificat ionsoft his aslove affect ion andfriendshiparet hoseof
Raga Byconsideringwhat hasbeensaidabove it becomeseasyt ofollow
up t hegenesisoft heprincipleoft he"t enacit yofLife" Theseact ions
must nowbeassignedt ot heirprevailingTat t was
ThegeneralcolorofAvidyahasalreadybeenascribedt oast hedarkness
ofAkasha However whenAvidyaIsmanifest edasanger t heAgniTat t wa
prevails Ift hisisaccompaniedbymot ionoft hebody Vayuis
indicat ed St ubbornnessshowsit selfasPrit hivi andt ract abilit yas
Apas whilet hecondit ionoffearandt remblingfindsexpressionin
Akasha
TheAkashaTat t waprevailsalsoinlove Prit hivimakesit abiding
Vayu changeable Agni fret t ing Apas luke warm Akasha blindand
unreasoning
t
t
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Akasha t ends t oproduceahollowint heveinst hemselves hence it s
prevalenceinfear Prit hiviroot st het imidmant ot hespot Vayu
lendshimcravenwings Apas openshisearst oflat t ery andAgniheat s
t hebloodforrevenge
Complex Imaginat ion
Wenowt urnt oVikalpa Thisist hat knowledgewhich t houghcapableof
beingput int owords hasnorealit yont hephysicalplane Thesounds
ofnat ureconnect edwit hit ssight havegivenusnamesforpercept ions
Wit ht headdit ionsorsubt ract ionsoft hepercept ions wehavealsohad
addit ionsandsubt ract ionsoft hesoundsconnect edt herewit h Hence t he
soundsconst it ut eourwords
InVikalpa t woormorepercept ionsareaddedt oget herinsuchawayas
t ogivebirt ht oaconcept havingnocorrespondingrealit yont he
physicalplane Thisisanecessaryresult oft heuniversalLawof
Vasana Whent hemindishabit uat edt ot hepercept ionofmoret hanone
phenomena alloft hemhaveat endencyt oappearagain andwhenevert wo
ormoresuchphenomenacoincideint ime wehaveinourmindapict ure
ofat hirdsomet hing That somet hingmayormaynot exist ont he
physicalplane ifit doesnot t hephenomenaisVikalpa ifit does
exist ont hephysicalplane wecallit Samadhi
f
Lesson
Sleep Nidra
This is aphenomenonoft heManomayaKosha t hemind Indian
philosophersspeakoft hreest at esint hisconnect ion Waking Dreaming
andSleep
A Waking
Thisist heordinaryst at ewhent hePrincipleofLifeworksin
connect ionwit ht hemind Themind t hrought heact ionsoft hesenses
t henreceivesimpressionsoft heext ernalobject s Theot herfacult ies
oft hemindarepurely ment al andt heymaywork in t hewakingst at eas
wellasint hedreamst at e t heonlydifferenceist hat in dreams t he
minddoesnot undergot hepercept ivechanges Howist his Thesechanges
ofst at earealwayspassive t heSoulhavingnochoiceinbeing
subject edt ot hem t heycomeandgoasanecessaryresult oft heworking
ofSvaraInallofit sfivemodificat ions Ashasbeenexplainedint he
art icleonPrana t hedifferent sensuousorgansceaset orespondt o
ext ernalTat t wicchangeswhent heposit ivecurrent gainsmoret han
ordinaryst rengt hint he body Theposit iveforceappearst ousint he
shapeofheat t henegat iveint heshapeofcold Int hefut ure
t herefore t heseforcesmaybet ermedheat andcold
B Dream
TheUpanishadst at est hat inadreamlesssleep t heSoulsleepsint he
blood vessels Nadis t hepericardium Purit at andt hehollowoft he
heart Hast hesyst emofblood vessels t henegat ivecent erofPrana
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anyt hing t o dowit hdreamingalso Thest at eofdream accordingt ot he
Indiansage isanint ermediat eonebet weenwakingandsleeping andit
isbut reasonablet osupposet hat t heremust besomet hingint hissyst em
whichaccount sforbot hoft hesephenomena Just what ist hat somet hing
It isalt ernat elyspokenofast hePit t a t heAgni andt heSun
Obviously t hesewordsdenot eoneandt hesamet hing it ist heeffect
producedont hebodybyt heSolarBreat hingeneral andt heAgniTat t wa
inpart icular ThewordPit t amaymisleadmany it ist herefore
necessaryt ost at et hat t heworddoesnot alwaysmean"lull" asint he
caseofonePit t awhichinSanskrit physiologylocat esspeciallyint he
heart t heSanskrit Pit t a It isnot hingmoreorlesst hancardiac
t emperat ure andit iswit ht hissubject t hat wedealwit hint hesleep
ordreamst at e
Accordingt ot heIndianphilosopher it ist hecardiact emperat uret hat
causest het hreest at esinvaryingdegrees This andnot hingmore is
t hemeaningoft heVedict ext whichst at est hat t heSoulsleepsint he
pericardium et c Allt hefunct ionsofLifearecarriedonproperlyas
longaswehaveaperfect balanceoft heposit iveandnegat ivecurrent s
heat andcold Themeanoft hesolarandlunart emperat ureist he
t emperat ureat whicht hePranamaint ainsit sconnect ionwit ht hegross
body t hismeanisst ruckaft eranexposureofanent iredayandnight
Wit hint hisperiod t het emperat ureissubject edt ot wogeneral
vibrat ions t heoneist heext remeoft heposit ive t heot hert he
ext remeoft henegat ive Whent heposit ivereachesit sdailyext reme
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t heact ionsoft hesenseorgansarenolongersynchronouswit ht he
modificat ionoft heext ernalTat t was
It isamat t erofdailyexperiencet hat t hesensuousorgansrespondt o
ext ernalTat t wicvibrat ionswit hincert ainlimit s
Ift helimit is
exceededeit herway
t heorgansbecomeinsensiblet ot hesevibrat ions
t herefore
t hereisacert ainrangeoft emperat urevariat ionat which
t hesensuousorganscanordinarilywork
Takingt hisint oaccount we
canreadilyseet hat whent hislimit isexceededeit herway
t heorgans
becomeincapableofreceivinganyimpressionsfromwit hout
Duringt he
day
t hePosit iveLifeCurrent gat hersst rengt hint heheart t he
ordinaryphysicalmoodisnat urallyalt eredbyt hisgat heringupoft he
force
andasaresult t hesensessleep t heyreceivenoimpressions
fromwit hout
Thiscondit ionissufficient t oproducet hedreamst at e
Asyet
t hechordsoft hegrossbody
St hulaSharira
havealone
slackened
t heSoulseest hemindnolongeraffect edbyext ernal
impressions
However t hemindishabit uat edt ovariouspercept ionsand
concept s
andbymereforceofhabit it
t hemind
passesint ovarious
st at es
Thebreat h asit different iat esInt ot hefiveTat t wicst at es
becomest hecauseoft hevaryingimpressionscomingup
aspreviously
st at ed
t heSoulplaysnopart incallingupt hesevisions It isbya
workingofanecessarylawofLifet hat t hemindundergoest hevarious
changesoft hewakingandsleepingst at es
TheSouldoesnot hingin
conjuringupt hephant asmsofadream
ot herwiseit wouldbeimpossible
t oexplainsuchphenomenaasnight mares
Whyindeed ift heSoulis
ent irelyfreeindreaming
doesit somet imescallint oexist encet he
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hideous appearances which seem t o send our very blood back t o our heart
No Soul would ever act t husif it could help it
The fact is
t hat t heImpressionsofadreamchangewit ht heTat t was
As
oneTat t waeasilyglidesint oanot her
onet hought givesplacet o
anot her Assuch
weequat et hecausat iveTat t wicagent st ocert ain
emot ionalst at esexperiencedwhiledreaming
Forinst ance Akashacauses
fear shame desireandanger t heVayut akesust odifferent places
t heTejasshowsusgoldandsilvert hePrit hivibringsabout enjoyment
smiles dalliance andsoon Wealsoencount ercomposit eTat t wic
vibrat ionswhichyieldsuchact ionsandevent sas menandwomen dances
andbat t les councilsandpopulargat herings wemaywalkingardens
smellt hechoicest flowers see t hemost beaut ifulnat urescenes wemay
shakehandswit hourfriends deliverspeeches ort ravelt odist ant
lands Alloft heseimpressionsarecausedbyt heTat t wicst at eoft he
Ment alCoil brought about eit herby
Physicalderangement
OrdinaryTat t wicchanges
Someot hernat uralchangeofst at e
Ast herearet hreedifferent causes t herearet hreedifferent t ypesof
dreams Fort hefirst cause wehavephysicalderangement Whent he
nat uaralcurrent sofPranaaredist urbedt ot hepoint orabout t obe
dist urbedt ot hepoint wherediseaseresult s t hemindundergoest hese
Tat t wicchangesint heordinaryway Thesympat het icchordsoft hemind
areexcit ed andwedreamofallt hedisagreeableaccompaniment sof
t
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what ever disease may be in st ore for uswit hinourphysicalat mosphere
Suchdreamsareakinint heirnat uret ot heravingsofdelirium t he
onlydifferencelyinginst rengt handviolence Inasimilarway when
weareillwemaydreamofhealt handit ssurroundings
Thesecondt ypeofdreamiscausedbyordinaryTat t wicchanges Whent he
past t hepresent andt hefut ureTat t wiccondit ionsofoursurroundings
areuniformint heirnat ure whent hereisnochange whent hereisno
changeinst oreforus t hent hest reamofdreamsismost calmandequal
init seasyflow Ast heat mosphericandhealt hfulphysiologicalTat t was
glidesmoot hlyint ooneanot her sodbt heimpressionsofourmindsin
t hist ypeorclassofdreams Ordinarily wecannot evenremembert hese
dreams forint hemt hereisnot hingofspecialexcit ement t okeept hem
inourmemory
Thet hirdt ypeofchangeIssimilart ot hefirst t hedifferencelying
onlyint henat ureoft heeffect s Thesewecallt heeffect sofdisease
or healt h ast hecasemaybe here wecouldgroupt heresult sunder
t hegeneralnamesofprosperit yorcalamit y
Theprocessoft hissort ofment alexcit ement is however t hesamein
bot h TheLifeCurrent s pregnant wit hallt ypesofgoodandevil are
sufficient Inst rengt h alt houghyet pot ent ial andonlyt endingt oward
t heact ual t oset t hesympat het icchordsoft hemindinvibrat ion When
t hemindispure it ismoresensit ivet ot heslight est andremot est
t endencyofPranat owardssomechange Consequent ly webecomeconscious
ofcaningevent sindreams Takenint hislight wecanunderst andt he
t
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nat ure of prophet ic dreams However t o weight he force of t hese dreams
t o findout exact lywhat eachdreammeans is amost difficult ifnot an
impossiblet ask Wemaymaket ent housandmist akesat everyst ep and
neednot hinglesst hanaperfect Yogifort hecorrect underst andingof
evenourowndreams t osaynot hingoft hoseofot hers Let usexplain
andillust rat et hedifficult ieswhichsurroundt hecorrect underst anding
ofourdreams
Amanint hesamequart eroft hecit y in whichIlive but whois
unknownt ome isabout t odie Pregnant wit hdeat h t heTat t wic
Current sofhisbodydist urbt heat mosphericTat t was andarespreadin
variousdegreesofst rengt hallovert heworld Theyreachmet oo and
whenIamsleepingt heyexcit et hesympat het icchordsoft hemind Now
ast hereis nospecialroominmymindfort hat man myimpressionwill
onlybegeneral ahumanbeing fairorugly t hinorfat maleor
female lament edornot andhavingot herlikequalit ieswillcomeint o
t hemindasbeingonhisdeat h bed But what man Thepowerofcomplex
imaginat ion unlesskept incheckbyt hemost rigorousexerciseofYoga
willhaveIt splay It Isalmost cert aint hat amanwhohaspreviously
beenconnect edInmymindwit halloft heseTat t wicqualit ieswillmake
hisappearanceinmyconsciousness it isevident t hat Ishallbeont he
wrongt rack That someoneisdeadordying wemaybesure but whoor
whereit isImpossibleforordinaryment odiscover Not onlydoest he
manifest at ionofVikalpaput usont hewrongt rack but sodoallt he
manifest at ionsoft hemind Thest at eofSamadhi whichisnot hingmore
t hanput t ingone sselfint oast at eoft hemost perfect amenabilit yt o
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Tat t wic surroundings is t herefore imposssible unless all of t he ot her
manifest at ions are held in check As Pat aniali st at es "Yoga is keeping
in check t hemanifest at ions of t he mind " Nowwewillproceedt ot he
next st age Sushupt i
C DeepSleep Sushupt i
Thedreamst at eismaint ainedaslongast hecardiact emperat ureisnot
st rongenought oaffect t heMent al Coil However it shouldbenot ed
t hat wit hincreasingposit ivest rengt h t hat t oomust beaffect ed The
Manasandt hePranaaremadeoft hesamemat erialsandaresubject t o
t hesamelaws t hemoresubt let hesemat erialsarehowever t hest ronger
t heforcesmust be t hat producesimilarchanges Allt hecoilsaret uned
t oget her andchangesinoneaffect t heot her Thevibrat ionspersecond
oft hefirst coilhaveagreat erfrequencyt hant hoseoft helower
t herebybringingabout it ssubt let y t hesehighercoilsbeingaffect ed
t hrought heimmediat elylowerprinciplesinadominofashion Thus t he
ext ernalTat t waswillaffect Pranadirect ly but t hemindcanonlybe
affect edt hrought hePrana andt hat indirect ly Thecardiac
t emperat ureisonlyanindicat ionoft hedegreeofheat inPrana when
sufficient t emperat urehasbuilt up t hePranahavingadequat est rengt h
nowaffect st hement alcoil t hist oonowpassesout oft unewit ht he
Soul Moreover t hement alvibrat ionsareat rest fort hemindcanonly
workat acert aint emperat ure beyondt hist emperat ure it must repose
It isInt hisst at et hat wedonot experienceanydreams infact t he
onlymanifest at ionoft hemindist hat ofrest Hence wehavea
dreamlesssleep
I
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Now we willt urn t ot he fift h and last ment al manifest at ion
Ret ent ion Memory Smrit i
AsProfessorMaxMuller remarked t heoriginalideaoft heroot smri
fromSmrit i is"t omakesoft t omelt "Theprocessofmakingsoft or
melt ingconsist sInt het hingmelt ingassumingaconsist encyt hat is
closerandclosert ot heTat t wicconsist encyoft hemelt ingforce As
such wecansayt hat allchangeofst at eisequivalent t ot he
assumpt ionoft hest at eoft heTat t wacausingt hechangebyt het hing
changing hence t hesecondaryideaoft heroot "t olove" Loveist hat
st at eofmindInwhicht hemindmelt sInt ot hest at eoft heobject of
love t hechangebeinganalogoust o t hechemicalchanget hat givesusa
phot ographonasensit ive plat e Asint hisphenomenont hemat erialson
t hesensit iveplat earemelt edint ot hest at eoft hereflect edlight so
t hesensit iveplat eoft hemindmelt sint ot hest at eofit spercept ions
t heimpressionupont hemindisdeeper t hegreat ert heforceoft he
imprint ingrays andt hegreat ert hesympat hybet weent hemindandt he
object perceived Thissympat hy Iscreat edbyst ored uppot ent ial
energy andt hepercept iverayst hemselves act wit hgreat erforcewhen
t hemindisinasympat het icst at e
Everypercept iont akesroot Int hemind asexplainedpreviously it is
not hingmoret hanachangeoft heTat t wicst at eoft hemind andwhat is
left behindisonly a capacit yforfailingint ot hesamest at emore
easilyagain Asexplained t hemindfallsbackint ot hesamest at ewhen
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it is under t he influence of t he same Tat t wic surroundings t hat
originat ed it
The Tat t wic surroundings may be of t wodescript ions ast ral and local
The ast ral influence ist he effect upon t he individual Prana of t het hen
condit ion of t he Terrest rial Prana If t his effect appears as t he Agni
Tat t wa t hose of ourconcept s which have a prominent connect ion wit h
t hisTat t wa will make t heir appearance in t hemind Someoft hese
in t hiscasearea longing forwealt h adesireforprogeny et c Ifwe
areundert heVayuTat t wa adesiret ot ravelmayt akepossessionofour
minds andsoon Aminut eTat t wicanalysisofallourconcept sisof
t hegreat est Int erest sufficeit t osayhowever t hat t heTat t wic
condit ionofPranaoft encallst omindobject swhichhavebeent he
object sofpercept ioninsimilarpreviouscondit ions It ist hispower
t hat underliesdreamsofoneclass Int hewakingst at e t hisphaseof
memoryalsofrequent lyact sinreminiscence
Localsurroundingsareconst it ut edbyt hoseobject swhicht hemindhas
beenaccust omedt operceivet oget herwit ht heimmediat eobject of
memory t hisIst hepowerofassociat ion It isbot hoft hesephenomena
t hat const it ut ememoryproper Smrit i Here t heobject first comes
int ot hemind andaft erwardst heact andt hesurroundingsof
percept ions Anot herveryimport ant kindofmemoryiswhat iscalled
"Buddha" lit erally memory Thisist hepowerbywhichwerecallt o
mindwhat wehavelearnedofscient ificfact s Theprocessofst oring
t heseint hemindist hesame but t heirret urnt o t heconsciousness
differsint hat t heact comesint ot hemindfirst andt hent heobject
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All of t he five Tat t was and t heforegoingment alphenomenamaycauset he
phenomenonofmemory Lit erarymemoryhasagooddealt odowit hYoga
i e t heexerciseofFreeWillt odirect t heenergiesoft hemindint o
desirablechannels Whilet hoseimpressionswhicht akeroot int hemind
onaccount ofnat uralsurroundingsmaket hemindt heunwillingslaveof
t heext ernalworld Buddhimayleadit t oblissandfreedom But will
t heseTat t wicsurroundingsalwaysbringrelat edphenomenaint o
consciousness Theanswer no Thisevent dependsupont heircorrelat ive
st rengt h It iswellknownt hat whent hevibrat ionspersecondofAkasha
sound passbeyondacert ainlimit eit herway t heydonot affect t he
t ympanum It issimilarwit ht heot herTat t was Forexample onlya
cert ainnumberofvibrat ionspersecondoft heTejasTat t wawhich
affect st heeye andsimilarly mut at ismut andig wit ht heot hersenses
Thesameist hecasewit ht hemind it isonlywhent hement aland
ext ernalTat t wict ensionsareequalt hat t hemindbeginst ovibrat eas
it comesint ocont act wit ht heext ernalworld Just ast hevarying
st at esoft heext ernalorgansmakeusmoreorlesssensit ivet oordinary
sensat ion sodifferent menmight not heart hesamesounds might not
seet hesamesight s t hement alTat t wasmight not beaffect edby
percept ionsofdifferent st rengt h ormight not beaffect edindifferent
degreesbypercept ionsoft hesamest rengt h Thequest ion is "Howis
t hevariat ionoft hisment alTat t wicst rengt hproduced "Theanswer
"Byexercise andt heabsenceofexercise "Ifweaccust omt hemind as
wedot hebody t oanypart icularpercept ionorconcept t hemindt urns
easilyt ot hosepercept ionsandconcept s Ifhowever wegiveupt he
exercise t hemindbecomes st iff andceasesbydegreest orespondt o
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t hose percept ions andconcept s t hisconst it ut est hephenonenonof
forget t ing
Let ast udent whoselit eraryexerciseisjust openingt he
budsofhismind whichisgainingst rengt henought oseeint ot he
causesandeffect soft hings giveuphisexercise Asaresult his
mindwillbegint oloset hat nicepercept ion Thest iffert hemind
becomes t helesswillt hecausalrelat ionshipaffect him andt heless
hewillknowofit unt ilat last helosesallhispower It ist obe
complet elyunderst ood t hat ceaselessinfluenceandact ivit yofonesort
beingimpossibleint heordinarycourseofnat ure everyimpression
t endst opassawayassoonasit ismade it sdegreeofst abilit y
dependsupont hedurat ionoft heexercise
But alt houghact ivit yofonesort isimpract ical act ivit yofsomesort
isalwayspresent int hemind Wit heveryact iont hecoloroft hemind
changes andonecolormayt akesodeeparoot int hemindast oremain
t hereforagesuponages t osaynot hingofminut es hours days ana
years Just ast imet akesagest odemolisht heimpressionsoft he
physicalplane sodoesit t akesagest odemolisht heimpressionsoft he
mind Hundredsoft housandsofyearsmight t husbespent inDevachanin
ordert owearawayt hoseant agonist icimpressionswhicht hemindhas
cont ract edineart hlylife Byant agonist icimpressions wemeant hose
impressionswhicharenot compat iblewit ht hest at eofMoksha andwhich
haveat ingeofeart hlylife
Wit heverymoment t hemindchangesit scolor whet herbyincreaseorby
dimunit ionofvibrat ion Alt hought hesechangesaret emporary at t he
samet imet hereisapermanent changegoingonint hecoloroft hemind
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Wit h every lit t le act of our worldly experience t he evolut ionary t ide
of progress is gaining st rengt h and passing int o variet y as aresult
t hecolorIsconst ant lychanging
But t hesamegeneralcoloris
maint ainedunderordinarycircumst ances duringoneeart hlylife Under
ext raordinarycircumst ances wemayhavemenhavingt womemories In
t hiscase asint hecaseofapproachingdeat h t heaccumulat edforces
ofanent irelifecombineInt oadifferent color Thet ension sot o
speak becomesdifferent fromwhat it wasbefore not hingcanput t he
mindint ot hesamest at eagain Thisgeneralcoloroft hemind
differingfromt hat ofot herminds givesust heconsciousnessof
personalident it y Ineveryact whichwas is orwillbedone t he Soul
seest hesamegeneralcolor andhencet hefeelingofpersonalident it y
Indeat h t hegeneralcolorchanges andalt houghwehavet hesamemind
wehaveadifferent consciousness hence nocont inuanceoft hefeeling
ofpersonalident it yispossiblet hroughdeat h
Suchisabriefaccount oft heManomayaKosha t heMent alCoilint he
ordinaryst at e Theinfluenceoft heHigherPrinciple TheVijnanamaya
Kosha t hrought heexerciseofYogainducesint hemindanumberof
ot hermanifest at ions Psychicmanifest at ionsshowt hemselvesint hemina
andt hePranaint hesamewayasment almanifest at ionsareseen
influencingandregulat ingt helat t er
Aswehaveseen t heUniversehasfiveplanesofexist ence whichmay
alsobedividedint o seven Theformsoft heEart h whicharesmall
pict uresoft heUniverse alsohavet hesamefiveplanes Insomeof
t heseformsororganisms t hehigherplanesofexist enceareabsolut ely
t
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lat ent InManint hepresent age t heVijnanamayaKoshaandt helower
principlesmaket heirappearance
Wenowhaveaninsight int ot henat ureoft hemacrocosmicPrana andwe
haveseent hat almost everypoint int hisOceanofLiferepresent sa
separat eindividualorganism Thecaseoft hemacrocosmicmindis
similar EveryTrut ioft hat cent ert akesint hewholeoft he
macrocosmicmindint hesameway Fromeverypoint t heTat t wicraysof
t heMent alOceangot oeverypoint andt huseverypoint isasmall
pict ureoft heUniversalMind t hisist heindividualmind
TheUniversalMindist heoriginalofalloft hecent ersofPranaint he
samewayast heSolarPranaist heoriginaloft hespeciesof
Eart h Life IndividualMind t oo Issimilarilyt heoriginalofallt he
individualmanifest at ionsof t hePranamayaKosha Similarlyt heSoul
andont hehighest planet heindividualSpirit ist heperfect pict ure
ofallt hat comesbelow Wit ht hefourhigherplanesofLifet hereare
fourdifferent st at esofconsciousness t hewaking t hedreaming t he
sleeping andt heTuriya Wit ht heseremarksinmind t hefollowing
ext ract fromt hePrashnopanishadwill be int elligibleandinst ruct ive
"NowSauryayanaGargyaaskedhim Sir int hisbody what sleeps and
what remainsawakened Whichoft heseluminousbeingsseesdreams Who
hast hisrest Inwhomdoallt hese[manifest at ions]rest int he
pot ent ialunmanifest edst at e
"Heansweredhim Gargya ast heraysoft heset t ingsunareall
collect edint heluminoussheat h andt henagaingoout asherises
t
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again and again so all t hat iscollect ed in t heluminoussheat h of mind
beyond For t his reason t hen t he man does not hear does not see does
not smell does not t ast e does not t ouch doesnot t ake doesnot
cohabit doesnot excret e doesnot go Theysayt hat hesleeps The
firesoft hePranaaloneremainawakenedint hisbody
TheApanaist he
Garhapat yafire t heVyanaist heright handfire ThePranaist he
Ahavaniyafire whichismadebyt heGarhapat ya That whichcarries
equallyeverywheret heoblat ionsoffoodandair ist heSamana The
mind Manas ist hesacrificer Va iamana TheUdanaist hefruit oft he
sacrifice Hecarriest hesacrificereverydayt oBrahma Heret his
luminousbeing[t hemind]enjoysgreat t hingsindreams What everwas
seen heseesagainasifIt werereal what everwasheard hehearsas
ifit were real what everwasexperiencedindifferent count ries in
different direct ions heexperiencest hesameagainandagain t heseen
ort heunseen t heheardort heunheard t hought ornot t hought upon He
seesall appearingast heselfofallmanifest at ions
Whenheisoverpoweredbyt heTejas t hent hisluminousbeingseesno
dreamsint hisst at e t hent hereappearsint hebodyt hisrest [t he
dreamlesssleep]
Int hisst at e mydearpupil all t hat isenumerat edbelow] st aysin
t heAt ma likebirdst hat resort t oat reeforhabit at ion t hePrit hivi
composit e andt hePrit hivinon composit e t heApascomposit eandt he
Apasnon composit e t heTejascomposit eandt heTejasnon composit e t he
Vayucomposit eandt heVayunon composit e t heAkashacomposit eandt he
Akashanon composit e t hesight andt hevisible t hehearingandt he
U
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audible t hesmell and t hat which may be smelt t het ast e and t hat which
may bet ast ed t he t ouch and t he t angible t hespeech and t he ut t erable
t he hands andwhat evermaybegrasped t hegenerat iveorganandt he
enjoyable t heexcret iveorganandt heexcrement s t hefeet andt hat
whichmaybegoneover t hefacult yandt heobject ofdoubt t hefacult y
andt heobject ofascert ainment t hefacult yandt heobject ofegoism
t hefacult yandt heobject ofmemory t helight andt hat whichmaybe
enlight ened t hePranaandt hat whichit keepst oget her
TheSoulist heVijnaiiiAt ma t heseer t het oucher t hehearer t he
smeller t het ast er t hedoubt er t heascert ainer t heagent TheSoul
[t heVijnana]st aysint heult erior unchangeableAt ma t heAnandal
Sot herearefourAt mas t heLife t heMind t heSoul t heSpirit The
ult imat eforcewhichliesat t heroot ofmacrocosmicpoweroft he
manifest at ionsofSoul Mind andt heLife Principle ist heSpirit "
Theprincipalint erest oft hisquot at ionliesinpresent ingin
aut horit at ivefashiont heviewswhichhavealreadybeenpropounded The
next essayt ouchesupon some import ant t rut hsandexplainsoneoft he
most import ant funct ionsoft hemacrocosmicpowerandmind viz t hat
ofrecordinghumanact ions
Bycomposit eismeant t hat Tat t wawhichcomesint oexist enceaft ert he
divisionint ofive asgivenint hefirst essay Thenon composit emeans
aTat t wabeforet hedivisionint ofive
1
1 1
THE GOLDEN DAWN CORRESPONDENCECOURSE
LESSON 1 42
TATTWAS -COSMIC PICTURE GALLERY
t
i
Lesson # 1 ' 42

Page I
THECOSMICPICTUREGALLERY
Weare
di rect edbyourGurui nt hePhi losophyoft heTat t wast olook
i nt ovacant spacet owardt heskywhent hehori zoni sperfect lyclear,
andfi xourat t ent i ont herewi t ht heut most possi blest rengt h
.Weare
t oldt hat aft ersuffi ci ent pract i ce,weshallseeavari et yofpi ct ures
i nt hat vacant space :t hemost beaut i fullandscapes ;t hemost gorgeous
palacesoft heworld;andmen,women,andchi ldreni nallvaryi ng
aspect sofLi fe .Howi ssuchat hi ngpossi ble?What dowelearnbyt hi s
pract i callessoni nt heSci enceofAt t ent i on?
It hi nkwehavedescri bedsuffi ci ent lyi nt heessaysont heOceanof
Pranawi t ht heSunforIt scent er,andhavegi venahi nt suffi ci ent ly
suggest i veoft henat ureoft hemacrocosmi cment alandpsychi c
at mospheres .It i soft heessent i alnat ureoft heseat mospherest hat
everypoi nt t herei nformsacent erofact i onandreact i onfort heent i re
Ocean .Fromwhat hasbeenprevi ouslysai d,i t wi llbeplai nt hat eachof
t heseat mosphereshasali mi t ofi t sown .Thet errest ri alat mosphere
ext endst oali mi t ofonlyafewmi les,t heext ernalboundaryli neof
t hi sspheregi vi ngi t t heappearanceofanorange,just li ket hat oft he
Eart h .Thecasei st hesamewi t ht heSolarPranaandt hehi gher
at mospheres.Tobei ngwi t h,t heTerrest ri alPrana(whi chhast he
measuredli mi t sofourat mosphere)makesacent erofact i onandreact i on
fort heTat t wi cCurrent sofTerrest ri alPrana .ThePranahast he
capabi li t yofbei ngt hrowni nt ot heshapeofeveryorgani sm,ort ousea
di fferent expressi on ;t heraysofPranaareret urnedfromt hat organi sm
uponwhi cht heyfallaccordi ngt ot hewellknownlawsofreflect i on,
t
Lesson# 1 42

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carryi ngwi t ht hemt hepi ct uresori magesoft hoseobject sfromwhi ch
t heyarereflect ed .Beari ngt hesei magesorpi ct ureswi t hi nt hem,t hey
ext endt ot heli mi t oft heTerrest ri alPrananot edabove .It shouldbe
easyt oconcei vet hat wi t hi nt hei magi naryspherewhi chsurroundsour
Terrest ri alPranawenowhaveamagni fi edpi ct ureofourcent ral
organi sm
.Not si mplyoneorgani sm,but alloft hesmallest poi nt s ;t he
most i mperfect begi nni ngsoforgani zedLi fe,aswellast hemost perfect
organi sm-allarepi ct uredi nt hi si magi narysphere .Ineffect ,wehave
amagni fi ci ent pi ct uregallery,allt hat i sseenorheard,t ouched,
t ast ed,orsmelledont hefaceoft hi sEart hhasaglori ousand
magni fi edpi ct uret here .Ast heli mi t oft heTerrest ri alPrana,t he
pi ct ure-formi ngTat t wi craysexerci seadoublefunct i on .
Fi rst ,t heyt hrowt hesympat het i cTat t wi cchordsoft heSolarPranai nt o
si mi larmot i on .That i st osay,t hesepi ct uresarenowconsi gnedt ot he
SolarPrana,fromwhi cht heyreacht heUni versalInt elli genceIt selfi n
st ep-by-st epfashi oni nduecourse .Second,t heseraysreact upon
t hemselves,andt urni ngfromt heli mi t i ngsphere,areagai nreflect ed
backt ot hecent er .It Ist hesepi ct ureswhi cht heat t ent i vemi ndsees
i ni t snoondaygazei nt ovacancy whi ch gi veust hefi nest foodforour
i magi nat i onandi nt ellect ;i t i si nt hesei magest hat wearesuppli ed
wi t h a far-reachi ngcluet ot henat ureandworki ngoft helawswhi ch
governt heLi feoft hemacrocosmandt hemi crocosm .It i st hesepi ct ures
whi chgi veust hei nsi ght t hat makeusawaret hat t hesmallest ofour
act i ons,onwhat everplaneofexi st ence,aredest i nedt orecei vean
everlast i ngrecordas t he effect oft hepast andt hecauseoft he
(f
Lesson # 1 42
fut ure . These pi ct ures agai n t ell us of t he exi st ence of t he fi ve
Uni versal Tat t was ; i t i s t hese pi ct ureswhi chleadust ot hedi scovery
oft hemani foldconst i t ut i onofManandt heUni verse,andoft hose
powersoft hemi ndwhi chhavenot yet recei vedrecogni t i onat t hehands
oft heoffi ci alSci enceoft heday .That t heset rut hshavefoundaplace
i nt heUpani shadsmaybeseenfromt hefollowi ngquot at i ont akenfrom
t he Ishonani shad (Mant ra4) :
"TheAt madoesnot move ;i sone ;i sswi ft ert hant hemi nd ;t hesenses
reachi t not ;asi t i st heforemost i nmot i on .It goesbeyondt heot hers
i nrapi dmot i onwhi lei t selfat rest ;i ni t t he Recorder preservest he
act i ons ."
Int heabovequot at i oni t i st hewordMat ari shvat hat i st ranslat edhere
as"Recorder" .Ordi nari ly,t hewordi st ranslat edas"ai r",andasfar
asweknow,t hewordhasneverbeenunderst oodclearlyi nt hesenseof
t he"Recorder" .Ourvi ewmayt hereforebeexplai nedfurt herwi t h
advant age .
Thewordi sacompoundoft hewords m-t ars and svah . Theword mat ari i s
t helocat i vecaseof mat ri , whi chordi nari lymeans"mot her",but whi ch
i srenderedhereas' space' ,as' t hesubst rat umofdi st ance' ,fromt he
root MA,meani ng"t omeasure" .Thesecondwordoft hecompoundmeans
"t hebreat her' ,comi ngasi t doesfromt heroot svah, meani ng,"o
breat he" .Hence,t hecompoundmeans"hewhobreat hesi nspace" .In
explai ni ngt hi sword,t hecomment at orShankaracharyagoesont osay :

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Lesson # 1 42

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"The word ' Mat ari shva' , whi ch hasbeenderi ved as above,meanst heVayu
[t hemover]whi chcarri esIni t allt hemani fest at i onofPrana,whi chi s
act i oni t self .Thi sPranai st hesubst rat umofallt hegroupsofcauses
andeffect s,andIni t allt hecausesandeffect sareheldli kebeadson
at hread,hencei t i sgi vent henameofSut ra[t het hread]i nasmuchas
i t holdsi ni t selft hewholeoft heworld .
It i sfurt hersai dt hat t he"act i ons"whi cht hi sMat ari shvaholas,i n
i t selfareallt hemovement soft hei ndi vi duali zedPrana,aswellasare
t heact i onsofheat i ng,li ght i ng,burni ng,et c . .oft hemacrocosmi c
powersknownasAgni ,et c .Nowsuchat hi ngcanbynomeansbet he
at mospheri cai r .Rat her,i t i sevi dent lyt hat phaseofPranawhi ch
carri est hepi ct uresofallact i onsandallmot i onsfromeverypoi nt of
spacet oeveryot herpoi nt ,andt ot heli mi t soft heSut ra-mandai a ;t hi s
phaseofPranai snot hi ngmorenorless .t hant heRecorder :i t holdsi n
i t selfet ernallyallt hecausesandeffect s,t heant ecedent sand
consequent soft hi sworldofours .Inshort ,i t i sact i oni t self .andas
such,lendst ot heconclusi ont hat allact i oni sachangeofphaseof
Prana .
It i ssai di nt heabovequot at i ont hat t hi sRecorderli vesi nt heAt ma .
Inasmuchast haAt maexi st s,t hi spoweralwaysperformsi t sfunct i on .
ThePranadrawsi t sLi fefromt heAt ma,andweaccordi nglyfi nda
si mi lari t ybet weent hequali t i esoft het wo .Int heaboveext ract i t i s
sai dt hat t heAt madoesnot move,andyet i t movesfast ert hant hemi nd .
At fi rst si ght t heseappeart obecont radi ct oryquali t i es ;i t i ssuch
quali t i eswhi chmaket heordi naryGodofcommon-placeTheologi anst he
Lesson # 1 42

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absurdbei ngHealwaysappearst obe .However,let usapplyt hese
quali t i est oPrana,andonceunderst oodont hi splane,t heywi llbe
underst oodont hehi ghest plane,t heAt ma .
It hasbeensai dseveralt i mest hat fromeverypoi nt i nt heOceanof
Pranat heTat t wi craysradi at ei neverydi rect i on,t oeverypoi nt wi t hi n
t heSurya-mandala .Thust heOceanofPranai si net ernalmot i on .A
quest i oncanbeposedhere :"Doesonepoi nt oft hi sOceaneverchange
i t splace?"Theansweri sadi rect ,"Ofcoursenot !" .Thus,whi leevery
poi nt keepsi t splace,everypoi nt goesandshowsi t selfi neveryot her
poi nt at t hesamet i me .It i si nt hesamesi mplewayt hat t he
all-prevadi ngAt mai si net ernalmot i onandyet alwaysremai nsat rest .
Inasi mi larwayonallt heplanesofLi fe,doallofouract i ons,
t hought s,andaspi rat i onsrecei veaneverlast i ngrecordi nt hebooksof
Mat ari shva .
Wemust nowunderst andt hesepi ct uresi nali t t lemoredet ai l .The
Sci enceofPhot ographyt ellsust hat undercert ai ncondi t i onsvi sual
pi ct urescanbecapt uredont heplaneofsensi t i vefi lm .But howcanwe
account fort hereadi ngoflet t ersat adi st anceoft hi rt ymi lesor
more?Tot hi swri t er,suchphenomenaareamat t erofpersonal
experi ence .Recent ly,whi lei nanabst ract mood(ori t mayhavebeeni n
aki ndofdreamst at e)at about fouro' clocki nt hemorni ng,Ireada
post cardwri t t enbyafri endt oafri endabout met heverysameni ght at
adi st anceofalmost t hi rt ymi les .About halfoft hecardspokeofme,
t heot herhalfreferri ngt omat t erswhi chmi ght haveapassi ngi nt erest
forme .Now,t herest oft hecarddi dnot comebeforemymi nd' seyevery
Lesson # 1 42

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clearly,andI felt t hat wi t h all of my effort sI could not keep my eye
upon t hose li nesfor a suffi ci ent ly longt i me t o underst and t hem . but
was i rresi st i bly drawnt owardst heparagraphwhi chspokeofmeandwhi ch
Icouldreadveryclearly .Fourdaysaft ert hi sevent ,t headdresseeof
t hecardshowedi t t ome :i t wasexact lyt hesame,sent encebysent ence
(asfarasIcould :rccw rnber)asIhadseenbefore .Iment i ont hi s
phenomenoni npart i cular,asIt cont ai nst hevari ousrequi si t esfort he
product i onoft hesephenomena .Weadducet hefollowi ngpoi nt sfroman
analysi soft hi si nci dent :
1 .Thewri t eroft hecardmeant whenhewaswri t i ngi t t hat Ishould
readt hecard,andspeci fi callyt heparagraphconcerni ngme .
2 .Iwasveryanxi oust oknowt henewsabout mewhi cht hecard
cont ai ned .
3 .What wast heresult oft heframeofmi ndment i onedabovei nwhi chmy
fri endwrot et hecard?Thepi ct ureofhi st hought sont hecard,bot hon
t hephysi calandment alplane,radi at edout wardi neverydi rect i onalong
t heTat t wi craysoft hemacrocosmi cPranaandmi nd .Api ct urewas
i mmedi at elymadeont hemacrocosmi cspheres,andfromt hencei t bent i t s
rayst owardst hedest i nat i onoft hepost card .Nodoubt allmi ndsont he
Eart hrecei vedashockoft hi scurrent oft hought at t hesamet i me ;
however,mymi ndalonewassensi t i vet ot hecard,andt henewsi t
cont ai ned .It was,t herefore,onmymi ndalonet hat anyi mpressi onwas
made :t herayswererefract edi nt omymi nd,andt heresult descri bed
abovefollowed .
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Page 7
It follows from t hi s i llust rat i on t hat i n order t o recei ve t he pi ct ori al
rays oft he Pranawemust haveami ndi nast at eofsympat hy,andnot of
ant i pat hy ;t hat i st osay, a mi ndfreefromallact i onori nt ense
feeli ngfort het i mebei ngi st hefi t t i ngrecept aclefort hepi ct ori al
represent at i onsoft heCosmos,andsoforacorrect knowledgeoft he
past andt hefut ure ;shouldwehaveani nt ensedesi ret oknowt he t hi ng .
so mucht hebet t erforus .It i s i nnt hi swayt hat t heSpi ri t ual
Occult i st readst herecordsoft hepast i nt heBookofNat ure .anai t i s
ont hi sroadt hat t hebegi nneri nt hi sSci encemust walkaccordi ngt o
t hedi rect i onofhi sGuru
Toret urnt oourexplanat i ons .It must beunderst oodt hat everyt hi ngi n
everyaspect t hat hasbeenori si nbei ngonourplanet hasalegi ble
recordi nt heBookofNat ure,andt heTat t wi craysoft hePranaandt he
mi ndareconst ant lybri ngi ngt heout li nesoft hesepi ct uresbackt ous .
It i st oagreat ext ent duet ot hi st hat t hepast neverleavesus .out
alwaysli veswi t hi nus,alt houghmanyofi t smost magni fi ci ent monument s
havebeenforevereffacedfromt hesurfaceofourplanet forordi nary
gaze .Theseret urni ngraysarealwaysi ncli ned t owardst hecent erwhi ch,
ori gi nallycavet hembi rt h . Int hecaseoft hemi neralsurroundi ngsof
t heTerrest ri alPrana,t hesecent ersarepreservedi nt act foragesupon
ages,andi t i squi t epossi bleforanysensi t i vemi ndt ot urnt heserays
t owardi t selfbycomi ngi nt ocont act wi t hanymat eri alremai nsof
hi st ori cphenomena .Ast oneuneart hedat Pompei i i spi ct uredaspart of
t hegreat event whi chdest royedt hat ci t y,andt heraysoft hat pi ct ure
arenat urallyi ncli nedt owardt hat pi eceofst one .IfMrs .Dent onput s
Lesson # 1 42

Page 8
t hat st one t o her forehead, a sympat het i c and recept i ve condi t i on i s t he
only prerequi si t e necessary for t het ransference of t he ent i re pi ct ure
t o her mi nd .Thi ssympat het i cst at eofmi ndmaybenat uralt oaperson .
ori t maybeacqui red;but asregardst het erm"nat ural",i t maybe
ment i onedt hat what wearei nt hehabi t ofcalli ngnat uralpowersare
reallyacqui redpowers :t hosepot enci est hat havebeenacqui redi n
previ ousi ncarnat i ons.Shi vast at es :
"Therearesomet owhomTat t wasbecomeknown,whent he

spuri fi es
byhabi t uat i on,ei t herbyt heacqui redrapi di t yofot herbi rt hsorby
t heki ndnessoft heGuru."
It seemst hat t wopi ecesofgrani t e,oalli nt ent sandpurposest he
sameext ernally,mayhaveanent i relydi fferent Tat t wi ccolor,fort he
colorofat hi ngdependst oaverygreat ext ent uponi t sTat t wi c
surroundi ngs .It i st hi soccult colorwhi chconst i t ut est herealsoulof
t hi ngs,alt hought hereadermust knowbyt hi st i met hat t heSanskri t
wordPranai smoreappropri at e .
It i snomyt ht osayt hat t hepract i cedYogi may,wi t hasi ngleeffort
ofhi sWi ll,bri ngt hepi ct ureofanypart oft heworld,past or
present ,beforehi smi nd' seye ;andnot onlyvi sual p i ct ures .as our
i llust rat i onmi ght leadt hereadert ot hi nk .Thepreservat i onand
formulat i onofvi sualpi ct uresi sonlyt heworkoft helumi ni ferous
et her,t heTejasTat t wa .Theot herTat t wasperformt hei rfunct i onsas
well :t heAkashaorsonori ferouset herpreservesalloft hesoundst hat
haveeverbeenheardorarebei ngheardont heEart h ;si mi li arly,t he
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Lesson # 1 42

Page 9
ot her t hree preserve t he recordsoft heremai ni ngsensat i ons
respect i vely .Weseet herefore,t hat combi ni ngalloft hesepi ct ures,a
Yogi i ncont emplat i onmayhavebeforehi smi nd' seyeanymanat any
di st ance,andmayhearhi svoi ceaswell .Glyndon,i nIt aly,seei ngand
heari ngt heconversat i onofVi olaandZanoni ' i nt hei rdi st ant home .i s
t hereforenot merelyadreamoft hePoet ,but aSci ent i fi creali t y ;only
asympat het i cmi ndbei ngnecessaryfort hephenomenont ooccur .The
phenomenaofment alt elegraphy,psychomet ry,clai rvoyance,and
clai raudi enceare .allphasesoft hi sTat t wi cact i on ;onceunderst ood .It
i sallaverysi mpleaffai r .It maybeusefuli nt hi splacet ooffer
somereflect i onsast ohowt hesepi ct ori alrepresent at i onsofaman' s
present servet oshapehi sfut ure .Fi rst ,however,weshallat t empt t o
showhowcomplet et herecordi s .Thereadershouldberemi ndedat t he
out set ofwhat wasst at edaboveconcerni ngt heTat t wi ccolorof
everyt hi ng :asi nourexample,wehaveseent hat i t i st hi spropert y
whi chgi ves i ndi vi duali t y event oapi eceofst one .
Thi spi ct ori alwholei sonlyt hecosmi ccount erpart oft hei ndi vi duai
PranamayaKosha,ort heCoi lofLi fe .(It i spossi blet hat anyonewho
maynot havet horoughlyunderst oodt hemanneroft hest ori ngupof
Tat t wi cenergyi nt hei ndi vi dualPranamaymoreeasi lycomprehendt he
phenomenai ni t scosmi ccount erpart .Infact ,t hemacrocosmi cand
mi crocosmi cphenomenaarebot hli nksoft hesamechai n,andbot hwi ll
conducet ot het horoughunderst andi ngoft hewhole) .Supposet hat aman
st andsonamount ai n,wi t ht hefi nest prospect ofnat urest ret chedout
beforehi seyes .Ashest andst herecont emplat i ngt hi swealt hofbeaut y,
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hi spi ct urei nt hi spost urei sat oncemadei nt heEcli pt i c
.Not only
i shi sext ernalappearancepi ct ured,but t hehueofhi sLi ferecei ves
t hefullest represent at i on .Ift heAgni Tat t waprevai lsi nhi mat t hat
moment
;i ft herei st heli ght ofsat i sfact i oni nhi sface ;i ft helook
i nhi seyesi scalm,collect ed,andpleasant ;i fhe i s soabsorbedi n
t hegazeast oforget everyt hi ngelse ;t hent heTat t was .ei t herseparat e
ori ncombi nat i on,wi lldot hei rdut y,andalloft hesat i sfact i on,
calmness,pleasure,at t ent i onori nat t ent i onwi llbe

nt he
Sphereoft heEcli pt i ct ot hefi nest possi bleshade .Ifhewai ksor
runs,comesdownorgoesup,t heTat t wi craysofPranapi ct uret he
generat i ngandt hegenerat edcolorsi nt hesameret ent i vesphere.
Let ust akeanot hercase .Here,amanst andswi t haweaponi nhi shand,
wi t ht helookofcruelt yi nhi seyes ;wi t ht heglowofi nhumani t yi nhi s
vei ns ;hi svi ct i m,manorani mal,helplessorst ruggli ng,i sbeforehi m :
t heent i rephenomenoni si nst ant aneouslyrecorded .Therest andst he
murdererandt hevi ct i mi nt hei rt ruest possi blecolors ;t herei st he
soli t aryroomorjungle ;t hedi rt yshedort hefi lt hyslaught er-house ;
allaret hereassurelyandcert ai nlyast heyarei nt heeyeoft he
murderer,ort hevi ct i mhi mself .
Let usagai nchanget hescene .Wenowhaveali arbeforeus .Het ellsus
ali e,andt herebyi njuressomebrot herman .Nosooneri st heword
ut t ered,t hant heAkashaset st oworkwi t hallpossi bleact i vi t y :t here
wehavet hemost fai t hfulrepresent at i on .Theli ari st herefromt he
reflect i onwhi cht het hought oft hei njuredpersont hrowsi nt ot he
i ndi vi dualPrana ;t herei salsot hei njuredman :t hewordsaret here
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wi t h all t he energy of t hecont emplat edwrong .Furt her,i ft hat
cont emplat edwrongi scomplet ed,t herei salsochangefort heworse
whi chhi smendaci t yhasproducedi nt hevi ct i m .Infact ,t herei s
not hi ngoft hesurroundi ngs,t heant ecedent sandt heconsequent
post ures,t hecausesandt heeffect s,whi chi snot represent edt here .
Thescenechanges,andwecomet ot het hi ef .Let t heni ght beasdarKas
i t may ;let t het hi efbeasci rcumspect andwaryashecan .Ourpi ct ure
i st herewi t hallofi t scolorswelldefi ned,t houghperhapsnot so
promi nent .Thet i me,t hehouse,t hewallwi t hahole,t hesleepi ngand
i njuredi nhabi t ant s,t hest olenpropert y,t hesubsequent day,t he
sorrowfulhouseholders,alloft heant ecedent andconsequent si t uat i ons :
allarepi ct ured.Thi si snot onlyfort hemurderer,t het hi ef,andt he
li ar,but alsofort headult erer,t heforger,andt hevi llai nwhot hi nKs
hi scri mei shi ddenfromeveryhumaneye .Thei rdeeds,li kealldeeds
t hat haveever* beendone,arevi vi dlyandexact lyrecordedi nNat ure - s
Pi ct ureGallery .What hasbeengi venabovei ssuffi ci ent t oexplai nt he
pri nci ple ;t heappli cat i oni snot verydi ffi cult .But wemust nowbri ng
ourpi ct uresbackfromourgallery .
Wehaveseent hat t i meandspaceandalloft hefact orsofaphenomenon
recei veanaccurat erepresent at i ont here,andt hat t heseTat t wi crays
areuni t edt ot het i met hat sawt hemleavi ngt hei rrecordont heplane
ofourpi ct ori alregi on .When,i nt hecourseofages,t hesamet i me
t hrowsi t sshadeagai nupont heEart h,t hepi ct ori alraysst oreduplong
si nceenergi zeman-produci ngmat t er,andshapei t accordi ngt ot hei rown
pot ent i alenergywhi chnowbegi nst obecomeact i ve .It wi llbereadi ly
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Lesson # 1 42

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conceded t hat t he Sun gi ves Li fe t o t he Eart h : t o Man (Ani mal), aswell
ast oVeget ableandMi neral .SolarLi fet akeshumanshapei nt hewombof
t hemot her,bei ngonlyani nfusi onofsomeset ofourpi ct ori alrays
i nt ot heSympat het i cLi fe,whi chalreadyshowsi t selfonourplanet .
Theserayst husproducefort hemselvesahumangrossbodyi nt hewombof
t hemot her,andt henhavi ngt henowsomewhat di fferent anddi fferi ng
mat ernalbody,st art ont hei rt errest ri aljourney .Ast i meadvances,t he
pi ct ori alrepresent at i onchange

Tat t wi cpost ures,andwi t hi t t he

grossbodydoest hesame .
Int hecaseoft here-bi rt hoft hemanwesawgazi ngont hemount ai ns,
t hecalm,wat chful,cont ent edat t i t udeoft hemi ndwhi chhecult i vat ed
at t hat t i mehasi t si nfluenceupont heneworgani sm ;t hemannowenjoys
t hebeaut yofnat ure,andsoi spleasedandhappy .
But nowt aket hecaseoft hecruelmurderer .Hei scruelbynat ure ;he
st i llyearnst omurderanddest roy .andhecouldnot berest rai nedfrom
hi shorri blepract i ces .Thepi ct ureoft heebbi ngLi feoft hevi ct i mi s
nowpart andparcelofhi sconst i t ut i on :t hepai n,t het error,andt he
feeli ngofdespai randhelplessnessaret herei nalloft hei rst rengt h .
Occasi onally,hefeelsasi ft hebloodofLi fewereleavi nghi svery
vei ns .Therei snoapparent cause,andyet hesufferspai n ;hei s
subject t ounaccount ablefi t soft error,despai r,andhelplessness .Hi s
li fei smi serable ;slowly,but surely,i t wanesaway .Nowlet t he
,curt ai nfallont hi sscene .Thei ncarnat edt hi efnowcomesont hest age .
Hi sfri endsleavehi mone-by-one,orhei sdri venawayfromt hem .The
pi ct ureoft helonelyhousemust assert i t spoweroverhi m ;i t i st o
s
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t hi s t hat .he i sdoomed. The pi ct ure of someone-comi ng i nt o t he house
t hrough some unfrequent ed part ,st eali ngsome of hi s propert y, and
perhaps st rangli ng hi m, makes i t s appearance wi t h t he fullest st rengt h .
The result : t he man i s doomed t o et ernal cowardi ce . In hi s pli ght , he
draws t oward hi mself i rresi st i bly t hemenwhowi llcausehi mt hesame
gri efandheart rendi nghecausedot herslongago .Thi spost ureof
heart rendi nggri efhasi t si nfluenceuponhi mi nt heordi naryway,and
creat esi t ssurroundi ngsundert hesamei nfluence .
Next t aket hecaseoft headult erer .Ashewalksupont heEart h .hei s
at t ract edt owardasmanymembersoft heopposi t e sex ashehasgui lt i ly
lovedbefore . Heloves one,andhi slovemi ght meet wi t hafavorable
response .However,i nashort t i measecond,t henat hi rd,andnext a
fourt hpi ct uremaket hei rappearancet hese,asamat t erofcourse,are
ant agoni st i ct ot hefi rst ,andsorepeli t .Thepledgesofloveare
qui t eunaccount ablybroken,andt heheart rendi ngpai nt hat i scausesmay
wellbei magi ned.Alloft hejealousyandcompli cat edquarrelsoflovers
mi ght bet racedwi t heaset ocausessuchast hese .Int hecaseoft hose
whohavesi nnedbyselli ngt hei rloveforgoldlongago,t heywi ll
fi nallyfi ndgenui nelove,whi cht ot hei rgreat mi seryanddi st resswi ll
beret urnedwi t hcont empt fort hei rcurrent st at eofpovert y .What can
bemoremi serablet hant obedeni edevent heluxuryoflovet houghi na
st at eofabject povert y?
Thesei llust rat i onsaresuffi ci ent t oexplai nt helawaccordi ng t owhi ch
t hesecosmi cpi ct uresgovernourfut ureli ves .What everot hersi nsmay
becommi t t edundert hei nnumerablevaryi ngci rcumst ancesofLi fe,t hei r
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Lesson # 1 42

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Tat t wi c effect s can easi ly be t raced t hrough t he pi ct ori al
represent at i ons of t he Cosmos . It i s not di ffi cult t o underst and t hat
t he pi ct ure of each i ndi vi dual organi sm i n Prana, alt hough ever changi ng
wi t h t he varyi ngpost uresoft heobject ,remai nst hesamei nsubst ance .
Everyobject exi st si ni t sformofPranaunt i l,i nt hecourseof
Evolut i on,Pranai t selfmergesi nt ot hehi gherat mosphereofManas .
Everyg`ru
._Aandeveryspeci esofli vi ngorgani smupont hefaceoft he
Eart hi spi ct uredi nPrana,andi t i st hesepi ct ureswhi ch .ont he
hi ghest planeofexi st ence,i nt hi swri t er' sopi ni oncorrespondt ot he
i deas ofPlat o .Averyi nt erest i ngquest i onari sesat t hi spoi nt .Are
t hesepi ct uresofext ernalexi st ence,ordot heycomei nt oexi st ence
aft ershort format i onshavet akenplaceont het errest ri alplane?The
well-knowndoct ri neofphi losophy, Exni hi loni hi l fi t appli es .andt he
wri t erholdswi t hVyasat hat t herepresent at i ons(what wenowcall
pi ct ures)ofallobject si nt hei rgeneri c,speci fi c,andi ndi vi dual
capaci t i eshavealwaysbeeni nast at eofexi st encei nt heUni versal
Mi nd.Svara,orwhat maybecalledt heBreat hofGodort heBreat hof
Li fe,i snot hi ngmoreorlesst hanabst ract i nt elli gence,or i nt elli gent
mot i on . Ourbookst at es:
"Int heSvaraarepi ct ured,orrepresent ed,t heVedasandt heShast ras .
i nt heSvarat hehi ghest Gandharvas,andi nt heSvaraallt het hree
worlds ;t heSvarai sAt mai t self ."
It i snot necessaryt oent ermoret horoughlyi nt oadi scussi onoft hi s
problem ;t hesuggest i oni ssuffi ci ent .It mayhowever,besai dt hat all
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Lesson # 1 42 Page 1 5
format i on i n progress on t he face of our planet i s t he assumpt i on . by
everyt hi ngundert hei nfluenceofsolar i deas, oft heshapeoft hese
i deas .Theprocessi spreci selysi mi lart ot heprocessofwet Eart h
t aki ngont hei mpressi onofanyt hi ngt hat i spressedi ni t :t he i dea of
anyt hi ngbei ngi t sSoul .
HumanSouls(PranamayaKoshas)exi st i nt hi sspherejust asdot heSouls
ofot hert hi ngs,andareaffect edi nt hat homeoft hei rsbyt errest ri al
experi encei nt hemannerment i onedabove .Int hecourseofages .t hese
i deasmaket hei rappearancei nt hephysi calplaneagai nandagai n .
accordi ngt olawsprevi ouslyhi nt edat .
Ournext di scussi onwi lldealwi t ht he"Mani fest at i onsofPsychi c
Force",andi t si mpli cat i onswi t hi nt herealmoft hi sst udy .
I
t
THE GOLDENDAWNCORRESPONDENCECOURSE
LESSON143
TATTWAS -MANI FESTATI ONSOFPSYCHI CFORCE
Lesson #143

. Page I
THEMANI FESTATI ONSOFPSYCHI CFORCE
Psychicforceist hat formofmat t erknownasVijnanainact ive
connect ionwit ht heMent alandLife-Mat t ers . I nt hequot at iongiven
abovefromt he I shopanishad . it hasbeensaidt hat t heDevas(t he
macrocosmicandmicrocosmicmanifest at ionsofPrana)donot reacht he
At ma,inasmuchasit movesevenfast ert hant hemind . TheTat t wasof
Pranamovewit hacert ainmoment um . Themindhasagreat ervelocit y . and
psychicmat t eravelocit ygreat ert hant his . I nt hepresenceoft he
higher,t helowerplanealwaysappearst obeat rest . andisalways
amenablet oit sinfluence ;hence,creat ionisamanifest at ionoft he
psychicforceont helowerplanesofexist ence . Thefirst processof
course,ist heappearanceoft hevariousmacrocosmicsphereswit ht heir
various cent ers . i n eachoft hesespheres, i . e . , t hePrana,t heManas .
andt heVijnana,t heuniversalTat t wicraysgivebirt ht oinnumerable
inaividualit iesont heirownplanes . EachTrut iont heplaneofPranais
aLife-Coil(PranamayaKosha) ;t herayswhichgiveexist encet oeachof
t heseTrut iscomefromeachandalloft heot herTrut is,whichare
sit uat edint hespaceallot t edt oeachoft hefiveTat t wasandt heir
innumerableadmixt ures,andwhicht hereforerepresent alloft he
possibleTat t wicmanifest at ionsofLife .
Ont heplaneofManas,eachMent alTrut irepresent sanindividualmine .
Eachindividualmindisgivenbirt ht obyment alTat t wicraysfromt he
ot herquart ers . Theserayscomefromalloft heot herTrut ist hat are
sit uat edundert hedominionofeachoft hefiveTat t wasandt heir
I
Lesson #143

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innumerable admixt ures ; assuch,wehavearepresent at ionofa-ll
possibleTat t wicphasesofMent alLife .
Ont hepsychicplane,eachTrut irepresent sanindividualSoulbrought
int oexist encebyt hepsychicTat t wasradiat ingfromeverypoint t o
everyot herpoint . TheserayscomefromeveryTrut iundert hedominion
ofeachoft hefiveTat t wasandt heirinnumerableadmixt ures ;t hus,we
havearepresent at ionofallpossiblemanifest at ionsofPsychicLife
Thelat t erclassofTrut isaret heGodsandGoddessesont hevarious
planesofexist ence . Theformerclassarecoilswhichmanifest
t hemselvesinEart h-Life .
EachpsychicTrut iist husasmallreservoirofeverypossibleTat t wic
phaseofLifewhichmaymanifest I t selfont helowerplanesof
exist ence ;insendingit sraysdownwardjust ast heSundoes,t hese
Trut ismanifest t hemselvesint heTrut isoft helowerplanes . According
t ot heprevalent phaseofTat t wiccolorint heset hreeset sofTrut is .
t heVijnana(PsychicTrut i)select sit smind;t hemindselect sit scoil .
andint heendt heLife-Coilcreat esit shabit at iononEart h .
Thefirst funct ionoft heindividualTrut i,Vijnana . ist osust aint he
Lifeoft heMent alTrut ijust ast heMacrocosmicVijnanasust ainst he
Lifeoft heMacrocosmicMind . I nt urnt heMent alTrut isust ainst heLife
oft heindividualTrut iofPrana . I nt hisst at et heSoulsareonly
consciousoft heirsubject ivit ywit hreferencet ot hemindandt he
Prana :t heyknowt hat t heysust aint helowerTrut is ;t heyknow
t hemselves ;t heyknowalloft heot herpsychicTrut is ;t heyknowt he
Lesson #143

Page 3
whole . oft hemacrocosmofI shvara,t heTat t wicraysreflect ingevery
point int ot heirindividualconsciousness . Theyareomniscient ;t heyare
perfect lyhappybecauset heyareperfect lybalanced .
Whent hePranamayaKoshaent erst hehabit at ionofEart h,t heSoulisfor
t hefirst t imeassailedbyfinit ude . Thismeansacurt ailment ,orrat her
t hecreat ionofanewcurt ailedconsciousness . Forlongages . t heSoul
t akesnonot eoft hesefinit esensat ions,but ast heimpressionsgain
great erandgreat erst rengt h,t heyaredeludedint oabeliefofident it y
wit ht hesefinit eimpressions . Fromabsolut esubject ivit y . consciousness
ist ransferredt oc'elat ivepassivit y . Anewworldofappearancesist hus
creat ed;t hisist heirfall . Howt hesesensat ionsandpercept ions . et c . ,
areborn,andhowt heyaffect t heSoul,haspreviouslybeendiscussed .
Howt heSoulisawakenedout oft hisst at eofforget fulness . andwhat it
doest hent oliberat eit self :willcomefurt heron .
I t willbeseenat t hisst aget hat t heSoullivest wolives :anact ive
andapassive . I nt heact ivecapacit y,it goesongoverningand
sust ainingt hesubst ant ialLifeoft helowerTrut is . I nt hepassive
capacit yit forget sit self,anddeludesit selfint oident it ywit ht he
changesoft helowerTrut isimprint edupont hembyt heext ernalTat t was .
I nt hepassivecapacit yit forget sit self,anddeludesit selfint o
ident it ywit ht hechangesoft helowerTrut isimprint edupont hembyt he
ext ernalTat t was :t heconsciousnessist ransferredt o'!rt ophases .
Theent irefight oft heSouluponreawakeningconsist sint heat t empt t o
do'awaywit hit spassivepurit y :t hisfight isYoga,andt hepowers
Lesson #143

?age 4
which Yoga evokes in t he mindandt hePranaarenot hingmoret han
Tat t wicmanifest at ionsoft hepsychicforce,calculat edt odest royt he
poweroft heext ernalworldont heSoul . Thisconst ant changeofphase
int henewunrealfinit ecoilsofexist enceist heupwardmarchoft he
Life-Current fromt hebeginnings
:ofrelat iveconsciousnesst ot he
originalabsolut est at e
Thereisnodifficult yinunderst andingt hehowoft hesemanifest at ions :
t heyaret hereint hepsychicreservoir,andsimplyshowt hemselveswhen
t helowerTrut isassumet hest at eofsympat het icpolishandTat t wic
inclinat ion . Thus,t hespect rumonlyshows it self whencert ainobject s
assumet hepolishandformofaprism . Ordinarily,t hepsychicforce
doesnot manifest it selfeit herint hePranaort hemindinanyuncommon
phase . Humanit yprogressesasawhole,andwhat evermanifest at ionsof
t hisforcet akeplace,t heyoccurint heracesofHumanit yasawhole ;
finit emindsaret hereforeslowt orecognizet hem .
I t must best at edt hat allindividualsofaracedonot havet hesame
st rengt hofTat t wicphase :somedisplayagreat ersympat hywit ht he
psychicforceinoneormoreofit scomponent Tat t wicphases . Such
organismsarecalledmediums . I nt hem,t hepart icularTat t wicphaseof
psychicforcewit hwhicht heyareingreat ersympat hyt hant herest of
t heirkind,makesit suncommonappearance . Thisdifferenceofindividual
sympat hyiscausedbyadifferenceofdegreeint hecommissionsand
omissionsofdifferent individuals,orbyt hepract iceofYoga .
Lesson#143
Page5
I nt hisway,t hepsychicforcemaymanifest it selfint heshapeofall
oft heinnumerablepossibilit iesofTat t wiccombinat ion
. Therefore,as
farast heoryisconcerned,t hesemanifest at ionsmaycovert hewhole
domainofTat t wicmanifest at ionsint hevisibleandinvisiblemacrocosm
.
t helat t erofwhichhowever,wehavenoknowledge . Thesemanifest at ions
mayviolat eallofourpresent not ionsoft imeandspace,causeand
effect ,forceandmat t er . I nt elligent lyut ilized . t hisforcemayvery
wellperformt hefunct ionsoft hevrilof TheCommaRace . int he
followingessay,wewillt racesomeoft hesemanifest at ionsont heplane
oft hemind .
THE GOLDEN DAWN CORRESPONDENCECOURSE
LESSON 144
PART I
TATTWAS - YOGA AND THE SOUL
1
Lesson # 144
THETATTWAS:YOGAANDTHESOUL
Tot hispoint ,wehavedescribedinamoreorlessperfect fashiont wo
principlesoft heHumanconst it ut ion :t hePranaandt heManas . I n
addit ion,wehavealsoment ionedt henat ureandrelat ionsoft heSoul .
Furt her,wehaveomit t edt hegrossbody,asweviewit needingno
specialhandling .
Thefivemanifest at ionsofeachoft heset woprinciples,t hePrananad
t heManas,maybeeit her"fort unat e or unfort unat e . Those
manifest at ionswhicharet ermedfort unat earet hose which areconsonant
wit hourt ruecult ure,andwhichleadust oourhighest spirit ual
development ,t he summum bonum ofhumanit y . Conversely,t hosewhichkeep
uschainedt ot hesphereofrecurringbirt hsanddeat hsarecalled
unfort unat e . Oneachoft heset woplanesofLife(PranaandManas),
t hereis a possibilit yofdoubleexist ence . I nfact ,int hepresent
condit ionoft heUniverse , wedohaveafort unat eandanunfort unat e
Prana ;ahappyandunhappymind . Consideringt heset wot obefour,t he
numberofprinciplesoft heHumanconst it ut ionmayberaisedfromfive
t oseven . Theunhappyint elligencesoft heoneplaneallyt hemselves
wit ht heunhappyonesoft heot her ;t hehappyoneswit ht hehappy,and
wehaveint heHumanconst it ut ionanarrangement ofprinciples
resemblingt hefollowing :
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1
Lesson # 144

Page 2
1 . Thegrossbody(St hulaSharira)
2 . TheunhappyPrana
3 . TheunhappyMind
4 . ThehappyPrana
5. ThehappyMind
6 . TheSoul(Vijnana)
7. TheSpirit (Ananda)
The fundament umdivisionig I nt hefivefolddivisionist heUpadhi,t he
part icularanddist inct st at eofmat t er(Prakrit i)ineachcase ;int he
sevenfolddivisionit ist henat ureofKarmawit hreferencet oit s
effect suponHumanevolut ion .
Bot hset soft hesepowers,t heblessedandt heunhappy,workupont he
sameplane ;andalt hought heblessedmanifest at ionst endint helongrun
t owardt hest at eofMoksha,t hat st at eisnot reachedunt ilt hehigher
powers(t heSiddhis)areinducedint hemindbyt heexerciseofYoga,
Yogabeingapoweroft heSoul . I t ist hereforenecessaryt osay
somet hingabout t heSoulandYoga,beforet hehigherpowersoft hemind
canbedescribedint elligent ly .
Yogaist heScienceofHumanCult ureint hehighest senseoft heword .
I t spurposeist hepurificat ionandst rengt heningoft hemind . Byit s
exercise,t hemindisfilledwit hhighaspirat ionsandacquiresDivine
Powers,whilet heunhappyt endenciesdieout . Thesecondandt hird
principlesoft hisessayareburnt upbyt hefireofDivineKnowledge .
andt hest at eofwhat iscalledsalvat ioninlifeisat t ained . Byand
Lesson # 144

Page 3
by, t he fourt h principlebecomesneut ralaswell,andt heSoulpasses
int oast at eofManvant aricMoksha . TheSoulmaypassst illhigher,
accordingt ot hest rengt hofI t sexercise . Whent hemindt ooisat rest
(asint hesoundsleepofSushupt i)duringlife,t heomniscienceoft he
Vijnanaisreached ;ast at eevenhigherexist s :t hest at eofAnanda .
Sucharet heresult sofYoga ;wemust nowdescribet henat ureoft he
t hingandt heprocessofacquirement .
Sofarast henat ureofYogaisconcerned,wecansayt hat Mankindhas
reachedit spresent st at eofdevelopment byt heexerciseoft hisgreat
power . Nat ureherselfisagreat Yogi,andhumanit yhasbeenandis
beingpurifiedint operfect ionbyt heexerciseofhersleeplessWill .
Manneedonlyimit at et hegreat t eachert oshort ent heroadt o
perfect ionforhisindividualself . Howarewet orenderourselvesfit
fort hat great imit at ion?What aret hest epsont hegreat ladderof
perfect ion?Theset hingshavebeendiscoveredforusbyt hegreat sages
ofyore,andPat anjali'slit t lebookisonlyashort andsuggest ive
t ranscript ofsomuchofourpast experiencesandfut urepot ent ialit ies
asisrecordedI nt hebookofnat ure . Thissmallbookusest hewordYoga
inadoublesignificance :t hefirst isast at eoft hemindot herwise
calledSamadhi ;t hesecondisaset ofact sandobservanceswhichinduce
t hat st at eint hemind . Thedefinit iongivenbyt hesageisanegat ive
one,andisonlyapplicableont heplaneoft hemind . Thesourceoft he
posit ivepower :t heJourceofpowerliesint heHigherPrinciple,t he
Soul . I t issaidt hat Yogaist hekeepingincheckoft he(five)
manifest at ionsoft hemind . I nt heverywordingoft hedefinit ionist he
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Page4
supposit ionoft heexist enceofapowerwhichcancont rolandkeepin
checkt hement almanifest at ions ;t hispowerisot herwiseknownt ousas
t hefreedomoft heWill . Alt houghbyt hemanifest at ionsofegoism
(Asmit a)ont hement alplanet heSoulisdeludedI nt oregardingI t self
asaslaveoft heSecondandThirdprinciples,t hefact ist hat it is
not :assoonast hechordofegoismisslackenedt oacert ainext ent ,
t heawakeningt akesplace . Thisist hefirst st epI nt heinit iat ionof
t heraceofManbynat ureherself :it I samat t erofnecessit y . Working
side-by-sidewit heachot her,t heSecond,Third,Fourt h,andFift h
principlesweakent heholdofnat uralment alAsnit aupont heSoul . I am
t hese,oroft hesement almenifest at ions ,saysegoism . Suchast at eof
t hingscannot last long,however . Thesemanifest at ionsaredoublein
t heirnat ure ;t heoneisjust t hereverseoft heot her . Whichoft hemis
onewit ht heego :t heunhappyort heblessed?Nosoonerist hisquest ion
askedt hant heawakeningt akesplace . I t isimpossiblet oansweranyof
t hesequest ionsint heaffirmat ive,andt heSoulnat urallyendsin
discoveringt hat I t isaseparat et hingfromt hemind,t hat t houghI t
hasbeent heslave,I t might bewhat I t nat urallyI s :t heLordoft he
mind .
Upt ot hispoint ,t heSoulhasbeent ossedabout inobediencet ot he
Tat t wicvibrat ionsoft hemind :I t sblindsympat hywit ht hement al
manifest at ionsgivesI t unisonwit ht hemind,andhencingt he't ossing
about 'occurs . However,byt he'waking'ment ionedabove,t hechordof
sympat hyisloosened ;t hest rongert henat ure,t hegreat ert hedepart ure
fromunison . Now,inst eadoft heSoulbeingbuffet edabout byt hement al
Lesson # 144

Page 5
vibrat ions, it is t he Soul whichdict at es t hose vibrat ions t owhicht he
mindnowresonat es . Thisassumpt ionofLordshipist hefreedomoft he
Will,andt hisobedienceoft hemindt ot hevibrat ionsoft heSoulis
what const it ut esYoga :t hemanifest at ionsevokedint hemindbyt he
ext ernalTat t wasmust nowgiveway_t o . t hest rongermot ioncomingfrom
t heSoul . Byandby,t hement alcolorschanget heirverynat ure,andt he
mindcomest ocoincidewit ht heSoul :I not herwords,t heindividual
ment alprincipleisneut ralized,andt heSoulisfreeinI t s
omniscience . Nowwewillt race,st ep-by-st ep,t heacquirement soft he
mindupt oSamadhi .
Samadhi,ort hement alst at einducedbyt hepract iceofYoga,hast wo
descript ions :int hefirst ,aslongast hemindisnot perfect ly
absorbedint heSoul,t hest at eiscalledSamprajnat a . I t ist hat st at e
inwhicht hediscoveryofnewt rut hsineverydepart ment ofnat ure
followslabor ;int heseconddescript ion,wehavet hest at eofperfect
ment alabsorpt ionreferredt oasAsamprajnat a . I nt hist hereisno
knowing,nodiscoveringofunknownt hings :it isast at eofI nt uit ive
omniscience . Twoquest ionsarenat urallysuggest edat t heawakening
st age : I fI amt hesemanifest at ions,whichoft hemamI ?I t hinkI am
noneoft hem . What amI t hen?What aret hese? Thesecondquest ionis
solvedint heSamprajnat aSamadhi,t hefirst int heot her . Before
ent eringfurt herint ot henat ureofSamadhi,awordabout habit uat ion
andapat hy . Theset wost at esarement ionedbyPat anjaliast het womeans
ofcheckingment almanifest at ions,andit -isveryimport ant t o
underst andt hemt horoughly . Themanifest at ionofapat hyist he
Lesson # 144

Page 6
reflect ion in t hemindoft hecoloroft heSoulwhenI t becomes aware of
I t sfreenat ure,andisconsequent lydisgust edat t heswayoft he
passions :it isanecessaryconsequenceoft heawakening . Habit uat ionis
t herepet it ionoft hest at esoast oconfirmI t int hemind .
Theconfirmat ionoft hemindint hisst at emeansacondit ionofordinary
ment alinact ivit y . Byt his,wemeant hat t hefiveordinary
manifest at ionsarefort het imebeingat rest . Thisbeingso,t hemind
isfreet oreceiveanyinfluencesfort het imebeing . Here,fort he
first t imeweseet heI nfluenceoft heSoulint heshapeofcuriosit y
(Vit arka) . What is t his? What ist hat ? HowI st his? Howist hat ?
Thisist heforminwhichcuriosit ypresent sit selft ot hemind .
Curiosit yt henisadesiret oknow,andaquest ionisanexpressionof
suchadesire . But howdoesManbecomefamiliarwit hquest ions?The
ment alshapeofcuriosit yandquest ionwillbeeasilyunderst oodby
payingalit t leat t ent iont ot heremarksmadepreviouslyont hegenesis
ofdesire . Theprocessoft hebirt hofphilosophicalcuriosit yis
similart ot hat oft hebirt hofdesire :I nt helat t er,t heimpulsecomes
fromt heext ernalworldt hroughPrana ;int heformer,t heimpulsecomes
direct lyfromt heSoul . Theplaceofpleasureint hisissuppliedbyt he
reflect ionint ot hemindoft heknowledgeoft heSoul,t hat Selfand
independencearebet t ert hant hebondageofNon-Self . Thest rengt hof
t hephilosophicalcuriosit ydependsupont hest rengt hoft his
reflect ion,andast hisreflect ionisrat herfaint int hebeginning,t he
holdofphilosophicalcuriosit yupont hemindbearsalmost nocomparison
inst rengt hwit ht heholdofdesire . Philosophicalcuriosit yt hen,is
I
Lesson # 144-

Page 7
t he first st ep of ment al ascent t owardsYoga . Tobeginwit h,weplace
beforeourmindeverypossiblemanifest at ionofnat ure,andt ryt ofit
everypossiblephaseofI t wit heveryrelat edmanifest at ion :asweshall
seehereaft er,t hisI sDharana . I nplainlanguage,it ist heapplicat ion
ofourselvest ot heinvest igat ionofallt hebranchesofnat ural
science,one-by-one . Thisist henat uralresult ofcuriosit y . Byt his
at t empt t odiscovert herelat ionsalreadyexist ingorpossible,act ual
orpot ent ial,amongt hephenomenaofnat ure,anot herpowerisinducedin
t hemind. ThispowerPat anjalicalls VicharA, ormediat at ion . The
radicalideaoft hewordist ogoamongt hevariousrelat ionsoft he
port ionst hat composet heent iresubject ofourcont emplat ion :it is
onlyadeeperholdont hemindoft hephilosophicalcuriosit ynot iced
above .
Thet hirdst at eoft hisSamadhiiswhat I scalled Anand4, being
specifically,happinessorbliss . Aslongast hereiscuriosit yor
mediat at ion,t hemindisonlyassumingt heconsist enyoft heSoul . This
meanst hat t hevibrat ionsoft heSoulareasyet onlymakingt heirway
I nt ot hemind,ast heyhavenot yet ent irelysucceeded . However,when
t het hirdst ageI sarrivedat ,t hemindissufficient lypolishedt o
receivet hefullandclearimageoft hesixt hcoil :t hisimageist hat
ofbliss . Everymanwhohasdevot edhimselft ot hest udyofnat urehas
beenint hat covet edst at e . I t isverydifficult t omakeit int elligible
bydescript ion,but t hewrit eriscert aint hat manyst udent soft his
st udyarenot st rangerst oit .
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Page 8
But fromwheredoest hisblisscomefrom?What isI t ?True,wehave
calledit a reflect ionoft heSoul . But first ofall,what ist he
Soul? Fromwhat hasbeengivent husfar,manyst udent swillnodoubt
surmiset heSoult obeonlyapict ureoft hegrossbodyoft hePranaand
t hemind,sofarasit sconst it ut ion is concerned . Wehavement ioned
t hat int hemacrocosm,t heSunist hecent er,andt hePrana is t he
at mosphereoft heSecondPrinciple,andt hat t heeclipt icmarkst he
shapeoft hisprinciple . Wehavealsoment ionedt hat t heindividual
HumanPrincipleisonlyapict ureoft hisMacrocosmicwhole . Wehave
alsoment ionedagaint hat int hemacrocosmVirat I st hecent er,andManu
t heat mosphereoft heSecondPrinciple . Thisat mosphereI scomposedof
t hefiveuniversalTat t wajust asI sPrana,t heonlydifferencebeing
t hat t hement alTat t wasundergoagreat ernumberofvibrat ionsper
secondt han,t heTat t wasofPrana . Wealsosaidt hat t heindividualmind
I sanexact pict ure(t heaspect ofcoursedifferingwit ht he
surroundingsoft ime,just asI nt hecaseofPrana)oft hemacrocosmic
mind. Nowwehavet osayt hesamewit hregardt ot heSoul . I nt he
macrocosm,t hereisBrahmafort hecent erandVijnanafort heat mosphere
oft hisprinciple . Ast heEart hmovesinPrana,andast heSunbreat hes
inManu ;ast heManu(orVirat )breat hesinVijnana,sot heSoul
breat hesint hehighest at mosphereofAnanda . Brahmaist hecent erof
Spirit ualLife,ast heSunist h^cent erofPrana,andVirat t hecent er
ofMent alLife . Thesecent ersaresimilarinluminosit yt ot heSun,
alt hought heordinarysensescannot perceivet hemsincet heirrat eof
Tat t wicvibrat ionspersecondisbeyondt heirpower .
i
1
Lesson'#144

Page9
TheSouloft heUniverse(t heVijnanamayaKosha),wit hBrahmaforit s
cent er,isourpsychicideal . TheTat t wiccurrent soft hissphereext end
overwhat wecallaBrahmanda . Theydot hisinawaysimilart ot he
Tat t wicraysofPranawit hwhichwearefamiliart hrought hemediumof
grossmat t er . Thiscent erwit ht hisUniverseformst heself-conscious
Universe . I nt hebosomoft hisat mosphereexist sallt helowercent ers .
Undert heinfluenceofgrossmat t er,t heMent alMacrocosmregist erst he
ext ernalpict ures ;specifically,it gainst hepowerofmanifest ing.
it selfint hefivewaysformerlydescribedI nt heessayonmind . Under
t heBrahmahowever,t heMent alMacrocosm(Manu)at t ainst hehigher
powersunderdiscussion . Thisdoubleinfluencechanges,aft erat ime,
t henat ureofManuI t self :t heUniversehas,asI t were,anewmind
aft ereveryManvant ara ;t hischangealwaysbeingfort hebet t er . I t
shouldbenot ed,t hat t hemindI severspirit ualizing :t helat ert he
Manu,t hemorespirit ual . At imewillcome,whent hepresent Macrocosmic
Mindwillbeabsorbedent irelyint heSoul,t hesamebeingt hecasewit h
t hemicrocosmofMan :t hus,bynat ure,Brahmaisomniscient . I t is
consciousofaSelf . Thet ypesofeveryt hingt hat was,orist obein
t heprocessoft ime,arebut somanyvaryingcomposit ionsofI t s
Tat t was . Everyphaseoft heUniverse,wit hit sant ecedent sand
consequences,isinI t :I t I sI t self,I t sownself-consciousness . One
mindisabsorbedinI t int hespaceoffourt eenManvant aras,t hemot ion
oft hement alTat t wasbeingsoaccelerat edt hat t hey becomespirit ual .
Byt het imet hist akesplaceint heUniverse,t hevibrat ionsoft he
Tat t wasofPranaarebeingaccelerat edaswellundert heinfluenceof
Manu,unt ilt hePranait selfist urnedint ot heManuoft henext period .
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Page 10
Again, while t his is beingdone,t hegrossmat t erissimilarly
developingit selfint oPrana . Thisist heprocessofinvolut ion,but for
t hepresent let usleaveit hereandresumet hesubject inhand .
TheHuman Soul isanexact pict ureoft hisMacrocosmicPrinciple :it is
omniscient likeit sprot ot ype,andhast hesameconst it ut ion . But t he
omniscienceoft heHumanSoulisst illlat ent onaccount ofI t s
forget fulness . TheSixt hPrinciple(absoult e)hasonlydeveloped
slight ly . Humanit yingeneralhasonlyaverydimnot ionofinfinit y,
Godhead,andallsuchsubject s . Thismeanst hat t heraysoft heinfinit e
at t hisst ageofourprogressareonlyjust evokingourSixt hPrinciple
int oact ivelife . When,int heprocessoft ime,t heraysoft heinfinit e
gat hersufficient st rengt h,ourSoulwillcomeout inI t st ruelight . We
mayaccelerat et hisprocessbyVairagya(apat hy),whichgivesst rengt h
t oYoga .
Themeansofst rengt heningYogadeserveseparat econsiderat ion . Someof
t hemhelpt oremovet hoseinfluencesandforceswhichareant agonist ic
t oprogress ;ot hers,suchast hecont emplat ionoft heDivinePrinciple,
accelerat et heprocessoft hedevelopment oft heHumanSoulandt he
consequent absorpt ionoft hemindint ot heSoul' . Tot hispoint ,wehave
simplyset fort ht henat ureoft heblissfulSamadhiasbeingcausedby
t hereflect ionoft heSoulint hemind,t hisreflect ionsimplybeingt he
assumpt ionoft hest at eoft heSoulbyt hemind . Here,t hemindpasses
fromit sownordinaryst at et ot hat st at eofhigherenergyoft heSoul .
Thisrisingupoft hemind,t hispassingout ofit self,isrecognizedin
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t heEnglish language by t he name elat ion, and t his is t he meaning of t he
wordAnandaasqualifyingt het hirdst at eoft heSamprainat a
Samadhi . TheAnandamayaKoshat akesit snamefromit sbeingt hest at eof
t hehighest elat ion . Everymoment ofAnandaisast ept owardst he
absorpt ionoft hemind ;andbyconst ant scient ificmedit at ion,t hemind
changesit snat ure,passingforeverI nt oahigherst at eofconsist ency .
That st at einAnadawhichonlyappearedint hemoment oft riumph,now
becomespart andparceloft hemind . Thisconfirmat ionoft hehigher
energyisknownbyt henameofAsmit a,whichmaybet ranslat edbyit s
correspondingword, egoism ; however,hereit must beunderst oodast he
ident ificat ionoft heconsciousnesswit hself .
Theobject inviewint hisessayist omarkt hest agesalongt heroadof
Ment alMat t ert oI t sfinalabsorpt ionI nt heSoul . I nt helast sent ence,
webrought t hemindt ot hest at eofSamprajnat aSamadhi :it isint his
st at et hat t hemindacquirest hepowerofdiscoveringnewt rut hs,and
seeingnewcombinaionsoft hingsexist ent . Ast hisst at ehasbeen
at t ainedint helongcyclesofbygoneages,Manhasacquiredaknowledge
ofSciencet oit spresent st ageofdevelopment ;andt heat t ainment of
t hisquant umofknowledgehasbeent hemeans(int hemannert raced)
wherebyourmindshavebeenraisedt oourpresent pit chofperfect ion :
whenwehavelearnedt osayt hat t hesegreat powersarenat ivet ot he
HumanMind. Aswehaveshown,t hesepowershavebecomenat ivet ot he
mindonlyaft erlongsubmission . oft hemindt ot heinfluenceoft he
Soul . Byt heconst ant exerciseoft hisSamadhi,t hemindlearnst o
inclinet owardst hosecosmicinfluencest hat areint heirverynat ure
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ant agonist ic t o t hose evil powers of our const it ut ionwhich check our
progress . These powers t endnat urallyt odieout . Theult imat egoalof
t hispat hist hat st at eofmindinwhichit smanifest at ionsbecome
ent irelypot ent ial . TheSoul,ifI t pleases,maypropelt hembyI t s
inherent powerint ot hedomainoft heact ual,whilet heyloseallpower
t odrawt heSoulaft ert hem . Whent hisst at eisreached,orwhenit is
about t obereached,cert ainpowersbegint oshowt hemselvesI nt he
mind,whichint hepresent cyclearebynomeanscommon . Thisst at eis
t echnicallycalledParavairagya,ort hehigherapat hy .
ThewordVairagyaisusuallyrenderedint oEnglishas apat hy,, andis
lookeduponwit hdisfavorbymodernt hinkers . ThisI spart lyowingt oa
misconcept ionoft hemeaningoft heword . I t isgenerallyunderst ood
t hat misant hropyist heonlyI ndicat ion,orperhapst hehighest
perfect ion,oft hisment alst at e :not hingcanbefurt herfromt he
int ent ionoft hosesageswhoput Vairagyadownast hehighest meansof
t heat t ainment ofbliss . Thisword,Vairagya(orapat hy)isdefinedby
Vyasainhiscomment aryont he AphorismsofYoaa ast he finalst at eof
perfect edknowledge . I t ist hat st at einwhicht hemind,comingt oknow
t herealnat ureoft hings,willnolongerbedeludedint ofalsepleasure
byt hemanifest at ionsofAvidya . Whent hisupwardinclinat ionbecomes
confirmed,whent hishabit ofsoaringt owardt heDivinebecomessecond
nat ure,t henameofParavairagyaisgivent ot hecomplement aryment al
st at e .
Thisment alst at eisreachedinmanyways,andt heroadismarkedby
manyclearlydefinedst ages . Onewayist hepract iceofSampraJnat a
t
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Samadhi . By t he const ant pract iceof t his Samadhi, t hemindis
habit uat edt oast at eoffait hint heefficacyoft hepursuit . This
fait hisnot hingmoret hanast at eofment allucidit yinwhicht heyet
unknownt rut hsofnat urebegint ot hrowt heirshadowsforward :t hemind
beginst o,feel t rut hinanyandeveryplace,anddrawnbyt het ast eof
bliss(Ananda),I t proceedswit hgreat erandgreat erzealt oworkout
t heprocessofit sevolut ion . I t mayberemarked,t hat t his . fait hhas
beencalledShraddhabyPat aniali,whilet heconsequenceofzealhe
namesVirya . Confirmedint hiszealandworkingonit ,t hemanifest at ion
ofmemorycomesinnat urally,beingast at eofhighevolut ion :every
t rut hcomest obepresent beforet hemind'seyeat t heslight est
t hought ,andt he fourst ages ofSamadhimaket heirappearanceagainand
againunt ilt hemindnearlybecomesamirrorofnat ure . Thiscorresponds
t ot hest at eofParavalragya,whichwouldalsobeat t ainedint hesecond
placebyt hecont emplat ionoft hehighprot ot ypeoft heSoul . Thisis
t heMacrocosmicSoul ;t heI shvaraofPat aniali,whichremainsforeverin
t hat ent it y'sSoulofprist inepurit y . I t ist hisI shvarawhichwas
spokenofast heSelf-ConsciousUniverse .
ThisI shvaraisonlyamacrocosmiccent er,similarinnat urebut higher
infunct iont hant heSun . Ast heSun,wit hit sOceanofPrana,ist he
prot ot ypeofourLifePrinciple-PranamayaKosha-soI shvaraist hegreat
prot ot ypeofourSouls . What ist heSixt hPrincipleifnot aphaseof
t heexist enceoft hisgreat beingprolongedasaseparat ephaseint ot he
lowerprinciples,yet dest inedagaint omergeint oit sownt rueself?
Just ashasbeenshownt hat t heLifePrinciplesliveint heSunaft er
't
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our t errest rial deat h t o recur repeat edly int o act ual life, so in a
similar way does t he Soullive in t he I shvara . Wemaylookupont his
ent it yasbeingt he aroup,of allt heliberat edSouls,but at t hesame
t imewemust remembert hat t heunliberat edSoulsareI t sundeveloped
reflect ionsaswell,dest inedI nt helongrunt oat t aint heiroriginal
st at e . I t ist hereforenecessaryt oassumet heindependent exist enceof
I shvara,andinI shvara,ofot herSouls . Thismacrocosmicpsychic
cent er,t hisI dealoft heSixt hPrincipleinMan,ist hegreat reservoir
ofeveryact ualforceI nt heUniverse . Thisist het ruet ypeof
perfect ionoft heHumanSoul . TheI ncident sofment alandphysical
exist encewhich,howeverperfect int hemselves,aremereimperfect ions
andfindnoplaceI nt hiscent er . I nt hisst at et hereisnomisery(t he
fivecomprehensive miseriesofPat anjaliareenumerat edabove),for
miserycanariseonlyI nt heret rogradeprocessoft hefirst awakening
oft hemind,beingcausedbysensat ionandt heinabilit yoft heHuman
Sixt hPrinciplet odrawmindst owardit self . Byt hiscont emplat ionof
t heSixt hPrincipleoft heUniverse,asympat hyisnat urallyest ablished
bet weenit andt heHumanSoul,t hesympat hyonlybeingnecessaryfort he
UniversalTat t wicLawt oworkwit hgreat ereffect . TheHumanSoulbegins
t obecleansedoft hedust oft heworld,andinI t st urnaffect st he
mindI nasimilarway :t hereint heYogibecomesconsciousoft his
influencebyt heslackeningoft hefet t ersforgedbyPrakrit i,anda
dailyst rengt heningofheavenwardaspirat ionsensues . TheHumanSoul
t henbeginst obecomeacent erofpowerforI t sownsmallUniverse,just
asI shvaraist hecent erofpowerinit sUniiverse :t hemicrocosmt hen .
becomesaperfect minat urepict ureoft hemacrocosm . Whenperfect ionis
I
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at t ained, all of t he ment al andphysiologicalTat t wasoft hemicrocosm
becomet heslavesoft heSoul :t owhat everI t mayinclineI t self,t he
Tat t wasareat I t sback . I t mayWill,andt heat mosphericVayuTat t wa
will set inmot ionanypieceoffurnit urewit hint hereachoft heWill .
I t mayWill,andat t hat inst ant t heApasTat t wawillslaket hirst ,cure
fever,removegermsofanydisease . I nshort ,whent heSoulWills
somet hing,everyTat t waonanyoft helowerplaneswilldot heworkfor
I t . Thesehighpowersdonot appearsuddenly,but rat hershowt hemselves
gradually,accordingt ospecialapt it udesinspecialforms . But a
descript ionoft hesepowersisnot ourpresent concern :t heonlypurpose
indiscussingt hemt husfarwasinshowingwhat way,accordingt ot he
UniversalLawofNat ure,t heHumanSoul(bycont emplat ionoft he
MacrocosmicSixt hPrinciple)becomest hemeansfort hemindat t aining
t hest at ecalledParavairagya . Thelawsunderlyingt heworkingoft hese
higherpowersmaybemadet hesubject offurt herinvest igat ions .
Besidet heset wo,t heaut horoft he AphorismsofYoca ennumerat esfive
morewaysinwhicht hemindsoft hosewho,byt hepowerofprevious
Karma,arealreadyinclinedt owardt heDivineworkt heirwayt ot he
st at eunderdiscussion .
Thefirst wayist hehabit uat ingoft hemindt ot hemanifest at ionsof
pleasure,sympat hy,elat ion,andpit yt owardt hecomfort able,t he
miserable,andt hevicious . Everygoodmanwillt ellust hat t he
manifest at ionofjoyat t hecomfort ofanot herisahighvirt ue . What
harmist hereinjealousy?Noot herScienceexcept t hePhilosophyoft he
Tat t wasexplainswit hanyamount ofsat isfact iont hereasonofsuch
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quest ions. We have seen t hat in a st at e of enjoyment , comfort , pleasure,
sat isfact ion, and t he like, t he Prit hivi or t he Apas Tat t waprevails in
t he Pranaand t he mind. I t is evident t hat if we put our minds in t he
same st at e, we induce eit her of t he t wo Tat t was int o our life andment al
principles . What willbet heresult ?Aprocessofpurificat ionwillset
in :bot hoft heprincipleswillbegint obecleansedofanyt raceof
defect whicht heexcessofanyoft heremainingTat t wasmayhavegiven
t oourconst it ut ion . Alloft hosephysiologicalorment alcauseswhich
induceinat t ent ionint hemindareremoved :bodilydist emperst aket heir
leave,fort heyaret heresult oft hedist urbanceoft hebalanceoft he
physiologicalTat t was,andcomfort ,pleasure,andenjoyment areforeign
t ot hese . TheoneI nducest heot her . Ast hebalanceoft heTat t wasbring
comfort andenjoyment ofLife,sot hesenseofcomfort andenjoyment
whichcolorourPranaandmindrest orest hebalanceofourTat t was . When
t hisbalanceisrest ored,what remains?Disinclinat iont owork,doubt ,
laziness,andot herfeelingsoft hat kindcannolongerst and,andt he
onlyresult ist herest orat ionoft hemindt operfect calmness . AsVyasa
st at esinhiscomment ary,'t heWhit eLawmakesit sappearanceint he
mind',andinasimilarwayt heresult soft hemanifest at ionsoft he
ot herqualit iesappear . However,forsucharesult t obeachieved,t here
must bealongandpowerfulapplicat ion .
Thenext met hodisPranayama,deepexpirat ion(exhalat ion)and
inspirat ion(inhalat ion),whichisalsoconducivet ot hesameendint he
samefashion . Theact ionofdeepinhalat ionandexhalat ionhas,t osome
ext ent ,t hesameeffect asrunning-andot herst renuousexercise :t he
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heat producedburnsout cert ainelement sofdiseasewhichshouldbe
removed . However,t hepract iceofPranamayadiffersinit seffect sfor
t hebet t eroverordinaryst renuousexercise . I nt hecaseoft helat t er,
t heSushumnabeginst o play, andt hat isnegat iveint ermsof
physiologicalhealt h . Pranamayahowever,ifproperlyperformed,is
beneficialfromaphysiologicalaswellasfromament alpoint ofview :
t hefirst effect producedbeingt hegeneralprevalenceoft hePrit hivi
Tat t wa(it . shouldnot benecessaryt oremindt hest udent at t hispoint
t hat t heApasTat t wacarriest hebreat hdownt ot helowest point ,wit h
t hePrit hivibeingt henext . I nourat t empt t odrawdeeperbreat hst han
wenormallydo,t hePrit hiviTat t wacannot but beint roduced,andt he
generalprevalenceoft hisTat t wa,wit ht heconsequent t ingeoft he
circleoflight aroundourheads,canneverfailt ocausefixit yof
purposeandst rengt hofat t ent ion . Thisist hesilverhueofinnocence
whichencirclest heheadofaSaint ,andmarkst heat t ainment oft he
st at eofParavairagya) . Thenext I st heat t ainment oft het wofold
lucidit y :t hesensuousandt hecardiac . Thesensuouslucidit yist he
poweroft hesensest operceivet hechangesofPrana . Thepreviously
t rainedat t ent ion,accordingt ospecialapt it udes,iscent eredonany
oneormoreoft hefivesenses . Asanexample,ifcent eredint heeyes,
onecanseet hephysiologicalandat mosphericcolorsofPrana . The
writ ercanaffirmt hisbypersonalexperience :hecanseet hevarious
colorsoft heseasons ;hecanseet heraincominganhour,t wohours,or
t wodaysbeforeit act uallyfalls-bright sheet soft hegreenwashed
int ocoolnessandpurit ybyt hewhit emaket heirappearanceabout him,
whet herinaroom,int heheavens,ont het able,oront hewallinfront
t
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of him . When t his occurs, he is cert ain t hat rain is in t he air, and it
will come short ly aft erwards . I f t he green is st reakedwit hred,it
t akessomet imet ocome,but it issurelypreparing . Theseremarksare
enoughforcolor . Thepowercanbemadet oshowit selfbyasust ained
at t empt t olookint ospaceor at anyt hingelse,suchast heMoon,a
st ar,ajewel,et c, . Theremainingfoursensesat t ainsimilarpowersas
well,andsounds,t ast es,smells,andt ouches(physicalsensat ionsEd .
Not e)whichordinaryHumanit ycannot perceivebegint obediscernedby
t heYogi .
Thecardiaclucidit yist hepoweroft hemindt ofeel,andalsot hat of
t hesensest operceivet hought s . I t isknownt hat different placesof
t heheadaresympat het ict ot hecolorsoft hevarioust ypesofment al
manifest at ions . Thesecolorsareseenbyanyonewhohasoracquirest he
power,andt heyconst it ut et hemost cert ainbookfromwhicht oreadt he
t hought sofanymanwhoappearsinit :bysust ainedpract ice,onewill
recognizet hefinest shades . Onecanalsofeelt heset hought s,t he
modificat ionsoft hought movingalongt heUniversalTat t wicWires
affect inganyandeveryman . Eacht hought impart sadist inct iveimpulse
t ot het hrobsoft hebrain,andt hemoreeasilyperceivablet hrobsof
t heheart . Amanwhost udies't heset hrobsoft heheart andsit swit hhis
at t ent ioncent eredint heheart ,learnst ofeeleveryinfluencet here,
asit isopenedt oeveryinfluence . Theeffect ont heheart oft he
ment almodificat ionsofot herpeopleisafact which,sofar as qualit y
isconcerned . maybeverifiedbyt hemost commonexperience . This
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sensuousorcardiacact ivit yonceat t ained,killsscept icism,andint he
endisconducivet ot hest at eofParavairagya .
I nLesson144,Part I I ,wewillbeginourst udywit ht heknowledge
obt ainedt hroughdreamsandsleep . Theseinsight sshouldprovevery
illuminat ingt ot heseriousst udent oft hisWork .
THE GOLDEN DAWN CORRESPONDENCECOURSE
LESSON 144
PART I I
TATTWAS - YOGA AND THE SOUL
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Page 1
THETATTWAS :YOGAANDTHESOUL
I n t henext place, onemayrelyupont heknowledgeobt ainablet hrough
dreamsandsleep,asst at edbyPat an,iali . Thefiveet herealcurrent sof
sensat ionarefocusedint hebrain,andfromt hesefivecent ersof
force,mot ionist ransmit t edt ot heMent alPrinciple . Thesevariousfoci
serveasconnect inglinksbet weent heMent alandLifePrinciples . For
example,t hevisualcurrent sproducet hecapabilit yint hemindof
becomingconsciousofcolor :inot herwords,t heyproduceeyesint he
mind. I nasimilarmanner,t heminddevelopst hefacult yofreceiving
t heimpressionsoft hefourremainingsensat ions . I t shouldbenot ed
t hat t hisfacult yI sacquiredonlyaft erexposuret olongagesoft ime :
cycleuponcycleoft imepasses,andt hemindI snot yet capableof
receivingt heseTat t wicvibrat ions .
TheWaveofLifebeginsit sorganizedjourneyuponEart hwit hveget able
forms . Fromt hat point int ime,ext ernalTat t wiccurrent sbegint o
affect t heveget ableorganism,const it ut ingt hebeginningofwhat we
call sensat ion

I nt urn,t hemodificat ionsoft heext ernalTat t was

t hrought heI ndividualizedVeget ableLifest riket hechordsoft he
lat ent mind,but I t willnot yet respond :it isnot insympat hy . Ast he
LifeWavet ravelshigherandhighert hroughveget ableforms ;great erand
great erist heforcewit hwhichit st rikest hement alchord,result ing
inagreat ercapabilit yoft hat principlet orespondt ot heTat t wic
callsofLife . Whenwereacht heAnimalKingdom . t heext ernalTat t wic
fociarejust visible :t hesearet hesensuousorgans,eachofwhichhas
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t hecapabilit y of focusingwit hinI t selfit sownpeculiarTat t wicrays .
I nt helowest formsofAnimalLifet heseraysarebarelyvisible,t his
beingasignt hat t heMent alPrincipleist heninacomparat ivelyhigh
st at eofperfect ion ;I t hassomewhat begunt orespondt ot heext ernal
Tat t wiccall . (I t mayberemarkedheret hat t hisist hesuperposed
relat ivemind,andnot t heAbsolut eOriginalMent alTrut i,bot hofwhich
havebeendiscussedI nanearlieressay) . I t I st heuprisingoft his
evolut ionaryfinit est ruct ureonallplanesofLifet hat hasleda
Germanphilosophert ot heconclusiont hat Godis becomingOfcourse
t hisist rue,but it isonlyt rueoft hefinit eUniverseofnamesand
forms,andnot oft heAbsolut et owardswhichit ismoving .
Toresume . Theexposureoft hisAnimalLifet ot heext ernalTat t washas
nowI ncreasedwit ht hepassageoft ime ;great erandgreat erI st he
st rengt hoft hesedailyI nt heirvariousfoci ;st rongerandst rongert he
ext ernalcallupont hemindbecomes,wit ht hement alresponsebecoming
moreperfect . At imecomesint heprogressoft hisevolut ionwhent he
fivement alsensesareperfect lydeveloped,asismarkedbyt he
development oft heext ernalsenses . Theact ionoft hefivement alsenses
wet ermt hephenomenonofpercept ion ;I t I st hemanifest at ionoft his
perecpt ionuponwhichI sraisedt hemight yfabricoft hosement al
manifest at ionswhichwehavediscussedint heessayont heMind .
Theext ernalTat t wasofgrossmat t ercreat egrossfociinacrudebody
fromwhicht heyradiat et heirpart icularcurrent s :t heSouldoest he
same . TheTat t wicCurrent soft heext ernalSoul-I shvara-creat esimilar
cent ersofact ionin connect ion wit ht hemind . However,t heTat t wic
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vibrat ionsoft heSoularefinert hant hoseoft heLife-Principle :t he
ment almat t ert akeslongert orespondt ot hecallofI shvarat hanit
doest oanswert ot hecallofPrana . I t isnot unt ilt heLife-Wave
reachesHumanit yt hat t hevibrat ionsoft heSoulbegint oshow
t hemselves in t hemind .
Thefocioft hePsychicCurrent sarelocat edinwhat I scalledt he
VijnanamayaKosha,t he PsychicCoil . At t het imeoft hebeginningof
HumanLife,t hepsychicfociareint hat samest at eofperfect ionasare
t heanimalfoci :t hesenses,at t het imewhent heLife-Wavebeginsit s
journeyint heanimalspecies . Thesepsychicfocicont inuet ogain
st rengt ht hroughraceaft errace,unt ilt hepoint isreachedwhichwe
havecalledt he awakeningoft heSoul :t hat processendsint he
confirmat ionoft hest at eofParavairagya . Fromt hisst at et hereare
onlyafewst epst ot hepowerofwhat hasbeencalled ult erior or
psyhicpercept ion . Wit ht headvent oft hisst ageofdevelopment ,we
maynowrefert oourformerpercept ionast he animalpercept ion . I n
similarfashiont ot hat basisuponwhicht heanimalpercept ionhasbeen
raisedt ot hemight yfabricofI nferenceandverbalaut horit y,soan
evenmight ierfabricofI nferenceandverbalaut horit yI sraisedont he
basisofpsychicpercept ion . Weshallviewt hismoret horoughlyindue
t ime . I nt hemeant ime,let usresumeoursubject fromt heviewpoint at
whichweleft it .
Aspract iceconfirmsint heYbgi ' smindt hest at eofParavairagya,it
at t ainst hemost perfect calmit isopen,t oQal: :t ypesofTat t wic
influences,but wit hout anysensuousdist urbances . Thenext powert hat
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shows it self is called Samapat t i . Translat ed,t hiswordreferst o
int uit ion, andI sdefinedast hat ment alst at eI nwhichit becomes
possiblet oreceivet hereflect ionoft hesubject iveandobject ive
worlds ;it ist hemeansofknowledgeat t heslight est mot ioninwhat ever
mannert heknowledge is I mpart ed. I nt uit ionhasfourst ages :
1 . Sa-vit arka-Verbal
2 . Nir-vlt arka-Wordless
3 . Sa-vichara-Medit at ive
Nir-vichara-Ult ra-Medit at ive
Thest at eofint uit ionhasbeenlikenedt oabright ,pure,t ransparent ,
colorlesscryst al . Viewt hrought hiscryst alwhat everobject youwill,
andit willmost readilyshowinit selft hecoloroft hat object ;t he
mindalsobehavesI nt hiswaywhileI nt hisst at e . Let t he. Tat t wicrays
whichconst it ut et heobject iveworldfalluponit ,andI t willshow
I t selfint hecolorsoft heobject iveworld . I ft hosecolorsare
removed,t his'cryst al'willagainappearclear,beingvoidofany
colors,andbeingI nast at eofreadinesst oagaindisplayanyot her
colorspresent edt oit . Thinkoft heelement aryforcesofnat ure :t he
Tat t was ;t hinkoft hegrossobject sinwhicht heywork ;t hinkoft he
organsofsense,t heirgenesis,andt hemet hodoft heirwork ;t hinkof
t heSoul :liberat edorbound,andt hemindreadilyfallsint oeachof
t hesest at es . I t ret ainsnopart icluarcolorwhichmayopposeor
vit alizeanyot hercolorent eringit .
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Thefirst st ageofint uit ionist heverbal ;I t I st hemost commonin
t hisage,andt hereforet hemost easilyint elligible . Let t hest udent
t hinkofamindI nwhichnocolorisevokedat t hesoundofscient ific
words ;let himt hinkoft housandsoft hosemeninwhosemindst hesounds
oft heirownlanguage,fullofhighandgreat I deas,I sasst ranget o
t hemasHebrewist ot heMaori . Takeanuneducat edEnglishpeasant and
readt ohim Comus or Z`heTemaest ,. Doyout hinkt hosebeaut ifulwords
willcarryt ohimallt heyareint endedt oconvey?But whyanuneducat ed
peasant ?Didt hegreat Johnsonhimselfunderst andt hebeaut iesof
Milt on?Takeagainacommonschoolboy,andreadt ohiminhisown
languaget het rut hsofphilosophy . Doest helanguage,evenifyougive
himit sdict ionarymeaning,conveyanyideat ohim?Taket heUpanishads,
andreadt hemt oanypandit whocanunderst andSanskrit grammat ically
andlexicographicallyt olerablywell ;doesanyonedoubt t hat hedoesnot
underst andallt hat t hosenoblewordsconvey?Wit hsuch a mind,let him
comparet hemindofareallyeducat edman ;amindwhichalmost
I nt uit ivelyt akesint het ruesenseofwords :at askwhichI snot easy
even fort hehighlyeducat ed,duet ot heirowndeep-seat edant agonist ic
convict ions,t heories,andprejudices . Thiscomparisonwillshowt hat
int uit ionissomet hingmoret hanameresharpeningoft heint ellect :
rat her,it I st helight whichisat t hebackofeveryt hingshiningint o
andt hrought heint ellect whichhasbeenpurgedfromallopaque
obst acles . t hedensest ofwhichI sadeeply-root edandant agonist ic
scept icism . EvenaJohnSt uart Millcouldnot properlyunderst andt he
philosophyofSir'gillLamHarmlt on . Oneoft hegreat est Orient al
scholarsst at est hat Pat anjali'ssyst emofphilosophyisnophilosophy
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Page 6
at all St ill anot her has expressedhimselft ot heeffect t hat
Pat anjall's AphorismsonYoaa aremerefanat icism Therearemany
Tant rasofwhich,t houghwemayt ranslat et hemverballyint oanot her
language,veryfewofusreallyknowt hemeaning . Thisisagrave
short coming,andsomet imesI smucht oberegret t ed :it disappearsonly
wit ht hemanifest at ionofverbalint uit ion . I t isI nt hisst at et hat t he
Yogiisat once enrapport wit ht heaut horoft hebook,becausehismind
I sfreefromeveryblindingprejudice :it hasbecomeapure,bright ,
colorlesscryst al,readyt oshowanyphaseofcolort hat maycomeI nt o
cont act wit hit .
Thenext st ageofint uit ionist hewordless . I nisint hisst at et hat
t hest udent nolongerneedsbooksI nordert oI nit iat ehimselfint ot he
secret sofnat ure :t hemindbecomescapableofderivingt heset rut hs
fromt heirfount ainhead ;t het ruepict uresofeveryt hingineveryst at e
oft heobject iveworldwhicharerepresent edt hrought heagencyofPrana
int heUniversalMind :pict ureswhicharet he Souls oft heset hings,
t heirownt rueselves,pregnant wit heveryst at eint owhicht heyhave
passed,orhaveyet t opass ;t herealit iesoft hevariousandvarying
phasesoft hephenomenalworld .
Thesest at eshavefort heirobject t hegrossphenomenalworld :t henext
t wost agesofI nt uit ionhavingfort heirobject t heworldofforces :t he
worldofsubt lebodieswhichlieat t heroot oft hechangesoft hegross
world. Themedit at iveI nt uit ionhasforit sobject onlyt he'present
manifest at ionoft hecurrent soft hesubt lebody :t heforceswhichare
alreadyshowingt hemselvesorwhichareabout t o . I nt hisst at efor
t
Lesson#144
Page7
example,t heYogiknowsint uit ively_t hepresent forcesoft he
at mosphericPranaast heyaregat heringenoughst rengt ht ogiveusa
showerofrainorhail,snoworhoarfrost ;but hedoesnot knowwhat has
givent hemt heirpresent act ivit y,orwhet hert hepot ent ialwillever
becomet heact ual,andifso,t owhat ext ent . Heknowst heforcest hat
areworkingat t hepresent moment I nt hat t ree,int hat horse,I nt hat
man ;heknowst hepowerst hat keept heset hingsint hest at et heyare
in,but hedoesnot knowt heant ecedent sandconsequencesoft hat st at e .
Thenext st agehasforI t sobject alloft het hreest at esoft hesubt le
bodies . Thepresent st at eI sknownofcourse,but wit hI t t heYogi
combinest heent irehist oryoft heobject frombeginningt oend . Place
beforehimarose,andheknowsit ssubt leprincipleinallofI t s
st at es,ant ecedent ,andconsequent . HeI sfamiliarwit ht heearly
beginningsoft het ree,andit sgrowt hI nvariousst at es ;heknowshow
t hebuddingbegan ;heknowshowt hebudopened,andhowit grewint o
t hat beaut ifulflower . Healsoknowswhat I t sendwillbe ;howandwhen
I t willperish . I naddit ion,heknowsat what t imet hesameflowerwill
energizegrossmat t er . I fasealedlet t erI splacedbeforehim,henot
onlyknowst hecont ent soft helet t er,but hecant racet het hought st o
t hebrainfromwhicht heyproceeded,t ot hehandwhicht racedt helines,
t ot heroominwhicht heywerewrit t en,andsoon . I t isint hisst ale
t oo,t hat mindknowsmind,wit hout t hemediumofwords .
I t ishopedt hesefourst at eshaveO ::ensufficient lyexplained . They
const it ut ewhat iscalledt he Object iveTrance ,orSaviiaSamadhi .
Occasionallyt hesepowersshowt hemselvesinmanyminds ;but t hissimply
Lesson #144
proves t hat t he favoredmort alI sont heright t rack . Hemust makesure
oft hepoint ifheI st owin .
Whent helast st ageoft hisSamadhiisconfirmedint hemind,our
psychicsensesgainpowerovert hat amount ofknowledgewhichist he
port iondesignat edt oouranimalsenses . Theaut horit yoft hesesenses
issupremewit hus,asfarast hegrossworldisconcerned . I nasimilar
way,noroomisleft inust odoubt t het rut hoft heknowledgewhichour
psychicsensesbringus . Thishighpowerofknowingeverysupersensuous
t rut hwit hperfect cert aint yI sknownas Rit anJbharA, orwhat iscalled
inEnglish, psychicpercept ionTheknowledgewhichpsychicpercept ion
givesusI sbynomeanst obeconfusedwit ht heknowledgeobt ained
t hroughI nference,imaginat ion,ort herecordsofot hers'experience :
I nference,imaginat ion,andverbalaut horit ybaseduponanimalsenses
canonlyworkuponknowledgeobt ainedt hrought heanimalsenses ;
however,psychicpercept ionandI nferencebaseduponit havefort heir
object t hingsoft hesupersensuousworld,t herealit ieswhichunderlie
t hephenomenalexist encewearefamiliarwit h . That percept iont akesin
t hefact oft heexist enceandt henat ureofPrakrit iit self,t he
subt lest st at eofmat t er,just asanimalpercept iont akesingross
mat t er . Animalpercept iondrawst hemindt owardgrossmat t er,t heworld
t hat gaveit birt h ;byasimilarmet hod,psychicpercept iondrawst he
mindt owardt heSoul . Thepract iceofobject iveSamadhidest roysit self :
t hemindt akesinsuchgreat amount soft hehigherenergyoft heSoul
t hat it losesit sment alconsist ency ;t heent irest ruct ureofunrea :
Page8
I
Lesson #144 Page 9
namesand formsdissipat esint onot hingness . Theresult ist hat t heSoul
livesinit self,andnot int hemind.
Wit ht his,t hegreat erpart ofourwork is done . I t shouldnowbeclear
t hat what wecallManliveschieflyI nt hemind . Themindhast wo
ent it ieswhichaffect 'I t :t heLife-Principleandt hePsychicPrinciple :
t heoneproducescert ainchangesint hemindfrombelow,t heot herfrom
above . Thesechangeshavebeenrecorded,andI t hasbeenfoundt hat t he
dominionoft heSoulismoredesirablet hant hat oft heLife-Principle .
Whent hemindlosesI t selfent irelyint heSoul,ManbecomesGod .
I t hasbeent heobject oft heseessayst oroughlyport rayt henat ure .
funct ion,andmut ualrelat ionoft heprinciples,inot herwords,t o
t racet heoperat ionoft heUniversalTat t wicLawonallplanesof
exist ence . I nt hemain,t hishasbeenaccomplished . Agooddealmore
remainst obesaidabout t hepowerslat ent int hePranaandt hemind,
whichshowt hemselvesinspecialdepart ment soft heprogressofMan .
That neednot beent eredint oat present however,andt hereforewit h
somedescript ionoft hefirst andlast principleoft heCosmos - t he
Spirit - I closet hisseries .
THE GOLDEN DAWNCORRESPONDENCE COURSE
LESSON 145
THE TATTWAS : SPIRIT
Lesson #145
THESPIRIT
ThisIstheAnandamayaKosha,beingliterallytheCoilofBlissofthe
Vedantins .Withthepowerofpsychicperception,theSoulknowsofthe
existenceofthisentity,eventhoughithashardlymadeitspresence
directlyfeltwithintheHumanconstitutionInthepresentstageof
Humandevelopment .ThecharacteristicdifferencebetweentheSouland
theSpiritistheabsenceofthe"I"inthecaseofthelatter, i .e .,
theSpirit .
Itisnowthedawnofthedayofevolution .Itisthefirstsetting-in
ofthepositivecurrentoftheGreatBreath ;ItIsthefirststateof
cosmicactivityaftertheNightofMahapralaya .Aswehaveseen,the
breathIneverystateofexistencehasthreedifferentiations : the
positive,thenegative,andtheSushumna .TheSushumnaispregnantwith
eitherofthetworemainingstates : thisIsthestatewhichisdescribed
intheParameshthiSuktaofthe
Rio
Vedd asneitherSat(positive)nor
Asat(negative) .ThisIstheprimarystateofParabrahman,inwhichthe
entireUniverselieshiddenlikeatreeintheseed .Asbillowsriseand
losethemselvesInanocean,thetwostatesofevolutionandinvolution
taketheirriseinthisstate,andarelostinthesameinduetime .
WhatIsPrakritiitselfinthisstateofpotentialomnipotence?The
phenomenaofPrakritiowetheiroriginandexistencetothe
modificationsoftheGreatBreath .WhenthatGreatBreathisinthe
stateofSushumna,canwenotsaythatPrakritiitselfisheldinthat
statebySushumna?ItisinfactParabrahmanthatIsallinall :
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Page 2
PrakrltI Is only the shadowofthatsubstance,andlikeashadowit
followsthemodificationsofthebreath .Thefirstmodificationofthe
GreatBreathisthesettinginoftheevolutionary(positive)current .
Inthisstate,PrakritimodifiesItselfIntotheethersofthefirst
degree,whichcomposetheatmospherefromwhichIshvaradrawsLife .The
subject(Parabrahman),whosebreathcausesPrakriticmodifications,is
InthisfirststateofevolutionknownastheSat,thefountain-headof
allexistence .Naturallyenough,the"I"islatentInthisstate,since
Itisdifferentiationwhichgivesbirthtothe "I" . Butwhatisthis
state?MustManbeannihilatedbeforehereachesthisstateofwhatis
calledNirvanaorParinirvana?TheteIsnoreasontosupposethatitis
thestateofannihilationanymorethanistheconditionoflatentheat
inwatertobeconsideredasundergoingannihilationinordertobe
releasedthroughthewater .Thesimplefactisthatthecolorwhich
constitutestheMbecomeslatentintheSpirit'shigherformof
energy : itisastateofconsciousnessorknowledge above self,
certainlynotdestroyingthatself .
TheIndividualSpiritbearsthesamerelationtotheSatwhichthe
IndividualSoulbearstotheIshvara,theindividualMindtotheVirat .
andtheIndividualLife-PrincipletothePrana : eachcenterisgiven
birthbytheTattwicraysofthatdegree ;eachIsadropInitsown
ocean .TheUpanishadexplainsthisstateundermanynames ;the
Chhandoava however,hasaverycomprehensivedialogueonthissubject,
betweemUddalakaandhisson,Shvetaketu .
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Page 3
Professor Max Muller hasmadesomeveryquestionableremarksoncertain
assertionsinthisdialogue,callingthem"moreorlessfanciful ."These
remarkscouldneverhavefallenfromsolearnedamanhadheknownand
understoodsomethingoftheancientScienceofBreathandthephilosophy
oftheTattwas .TheUpanishadscanneverbeveryintelligiblewithout
thiscomprehensive science .(ItmustberememberedthattheUpanishads
haveclearlylaiddowninmanyplacesthatateacherIswantedforthe
properunderstandingoftheirdivinewords .Theteachertaughtnothing
elsebuttheScienceofBreath,whichissaidtobethesecretdoctrine
ofallsecretdoctrines : infact,itIsthekeyofallthatistaughtin
theUpanishads .Thelittlebook,whichtheseessaysattempttoexplain-
totheworld,appearsfromItsverybeginningtobeacompilationof
variouscoupletsonthesamesubjectInheritedfromvariousesoeric
circles : Infact,itIsasakeytotheAryanphilosophyandOccult
SciencethatthishandfulofstanzasnowpresentedtothereaderhasIts
chiefvalue .Regretfully,wecannothopethattheywilldispelthe
entireveilofgloomwhichhavesurroundedthissubjectthroughthe
ages .)
Toreturnhowevertothedialoguebetweenthefatherandtheson .Itis
containedinthesixthPrapathakaofthe ChhandoavaUpanishad :
"'Inthebeginning,mydear,therewasthatonlywhichIsoneonly,
withoutasecond .Otherssayinthebeginningtherewasthatonlywhich
isnotoneonly,withoutasecond, .andfromthatwhichisnot,that
whichiswasborn ."'
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Page 4
This Is the translation ofProfessor Max Muller . Notwithstanding the
authority of his name and scholarship, the writerventures to think that
the sense ofthe Upanishad is totally lost sight of in thetranslation .
Thewordsoftheoriginalare : Sadevasaumvpdamaarealit, . Nowordcan
befoundinthetranslationgivingthesenseoftheword Idam Inthe
original .means,this",andIthasbeenexplainedasmeaningthe
phenomenalworld ;thisthatisperceived,etc .Theaccuratetranslation
ofthetextwouldthereforebe :
"This(world]wasSataloneinthebeginning" .
PerhapsinthetranslationofProfessorMaxMuller,theword"there"is
printedbymistakefortheword,"this" .Ifsuch is trulythecase,the
defectInthetranslationis-atonceremedied .Thetextmeansthatthe
firststateoftheworldbeforedifferentiationwasthestateknownas
Sat .Fromwhatcomesafterwards,itappearsthatthisisthestateof
theUniverseinwhichallitsphenomena-material,mental,andpsychic,
areheld inposse, . ThewordM,forwhichtheword"alone",or"only",
standsInthetranslation,signifiesthatatthebeginningofthedayof
evolutiontheUniversehadnotallfive,oreventwoormoreofthefive
planesofexistence together : atpresentitdoes,butinthebeginning,
the=existedalone .
TheSatIsonly,withoutasecond .InthesetwoepithetsthereIsno
qualificaionoftime .TheSatisonealone ;andunlikePrana,Virat,and
Ishvara(thethreeexistingsimultaneously),doesnothaveashadowy
sideofexistence .Thenextsentencegoesontosaythatinthe
Lesson #145

Page 5
beginning there was Asat alone . As Professor Max Muller renders It :
"There (?) was that only whichIs not ." This carries nomeaning,
notwithstandingtheGreekaccompanimentwhichinferssuch .Thattheword
Asat isusedinthe sense of"thatwhichisnot"orbriefly,"nothing",
thereisnodoubt .ButthatsuchisnotthemeaningoftheUpanishad
thereisalsonodoubt .Thewordsareusedhereinthesamesensein
whichtheyareusedinthe"Nosadasit"Hymnofthe RicVeda.
"ThentherewasneithertheSatnortheAsat ."Thisofcourse,Isa
statequiteapartfromtheSatoftheUpanishad : itisnothingmorethan
theSushumnaoftheBrahmicBreath : afterthisInthebeginningof
evolution,theBrahmanbecameSat ;thisIsthepositiveevolutionary
potentialphase .TheAsat is nothing morethanthatwhichrulesduring
theNightofMahapralaya : theNegativeLifeCurrent .Whentheshadowy
Prakrltlhasundergonethepreparatoryinfluenceofthenegative
current,thedayofevolutionsetsInwiththebeginningofthepositive
current .Thedisputeastobeginningismerelyofatechnicalnature : in
reality,thereIsnobeginning .Itisconsideredasmotionwithina
circle,andfromthisviewpoint,wemayplacewhateverstatewelikein
thebeginning .
ButtheAsatphilosopherarguesthatunlesstheMayaundergoesthe
preparatoryInfluenceoftheNight,therecanbenocreation .Hence,
accordingtohim,wemustplacetheAsatinthebeginning .Tothis,the
sageUddalakawouldnotconsent .Accordingtohim,theactive : : npressive
forceisintheSat,thepositivestate,justasalltheLife- : or^stake
theiroriginfromPrana(thePositiveLife-Matter),andnotfromRayi
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Page 6
(the Negative Life-Matter) . It is onlyimpressibility that exists in the
Asat, the real namesandformsofthephenomenalUniverse donot exist
there .Infact,thenameSathasbeengiventotheprimarystateofthe
evolvingUniverseforthisveryreason .Ifwewouldtranslatethesetwo
wordsIntoEnglish,wewouldhavetocointwoveryuniquecompounds :
1 .Sat : that-in-which-is .
2 .Asat : that-in-which-Is-not .
It is onlysucharenderingthatwouldcarrythetrueidea,andhenceIt
isafteralladvisabletoretaintheSanskritwordsandexplainthemas
bestasonemay .
That actuallyexistingstate, inwhichthenamesandformsdonotexist
cannotproperlystandasthecauseofthenamesandformswhichdo
exist : hence,theSatalonewasinthebeginning,etc .Itshouldalsobe
noted,thattheindividualSpirithasthesamerelationtotheSatas
theSoulhastotheIshvara .
ThisissufficienttoshowthatthereIsnoannihilationanywhereinthe
Universe .Nirvanasimplymeanstheextinguishing(whichIsnot
extinction)ofthephenomenalrays .
I
I
THEGOLDENDAWNCORRESPONDENCECOURSE
LESSON146
THETATTWAS : THESCIENCEOFBREATH
Lesson *146

Page 1
THESCIENCEOFBREATH
andthe
PHILOSOPHYOFTHETATTWAS
(TranslatedfromtheSanskrit)
(ThisbookiscouchedintheformofadialoguebetweentheGodShiva
andhisWife,Parvati .Allofthe'Tantrashavethesameform .Theformer
isgenerallyspokenofasIshvara,andthelatterasDeviorShakti .
Fromitsmethodofcomposition,thetreatisedoesnotseemtohavebeen
writtenbySiva,thesupposedauthorofthe $: ivaaama: Inthefirst
.
place,thereareseveralstanzasinthebookwhichappeartobethe
compositionofdifferentauthors,putinthepresentformbysome
compiler ;andsecondly,theauthorstatesinoneplacethathewasgoing
todescribecertainexperimentsashehadseenthemInthe Shivacama, or
'TeachingsofShiva.' : intheendofoneme .however,itissaidthat
thebookcoorisestheeighthchapterofthe Shivaaama .
Inthe jenooanishad, thegreatcementatorShankaracharyaInterpretsLima
Haimavati(anothernameofParvati)asBrahmaVidya,theDivineScience
orThecsophia .TheretheGoddessappearsasateacher,andshemaywell
personifyTheosophia ;howeverthisexplanationwillhardlyholdhere .
Rather,hereShivaandParvatiseemtobethePositiveandNegative
Principles : theyarebestacquaintedwiththeirownworking .TheGod
(thePositivePrinciple),explainingtotheShakti(theNegative
Principle),thevariousmodesinwhichthefinerforcesofnature
imprintthemselvesuponthegrowplanes,maybethesymbolofthe
t
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Lesson *146

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eternal impression of all thoughtsandlivingorganismsintothe
Shakti,thepassivematter : Rayl,byShiva : theActivePrinciple .]
SaidtheGoddess:
001 .LordMahadeva,GodofGods,bekindtome,andtellmethewisdom
thatcomprehendseverything .
002 .HowdidtheUniversecameforth?Howdoesitcontinue?HowdoesIt
disappear?Tellme,0Lord,thePhilosophyoftheUniverse .
SaidtheGod :
003 .TheUniversecameoutofTattva(ortheTattwas] ;Itgoesonbythe
InstrumentalityoftheTattwas ;ItdisappearsintotheTattwas ;by
theTattwasIsknowntheNatureoftheUniverse .(TheUniverse
comprehendsallofthemanifestationswithwhichwearefamiliar,
eitheronthePhysical,theMental,orthePsychicPlane .Allof
themhavecomeoutoftheTattwas .TheTattwasaretheforceswhich
lieattherootofallthesemanifestations .Creation,
preservation,anddestruction(ormorestrictlyspeaking),
appearance,sustenance,anddisappearanceofthephenomenaweare
acquaintedwith,areTattwicchangesofstate .]
SaidtheGoddess :
004 .TheknowersoftheTattwashaveascertainedtheTattwastobethe
highestroot ;what,0God,isthenatureoftheTattwas?Throw
lightupontheTattwas.
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Lesson *146

Page 3
SaidtheGod :
005 . Unmanifested, formless, the one giver of light, Is the Great Power ;
from that appeared the sonoriferousether(Akasha) ;fromthathad
birththetangiferousether .[This'GreatPower'IstheParabrahman
oftheYedantins,thefirstchangeofstatewhichstandsatthe
crownofevolution .ThisisthefirstPositivePhaseofLife : all
theUpanishadsconcurInthis .InthebeginningallofthiswasSat
(thePositivePhaseofBrahma) .Fromthisstatethefiveethers
emergebydegrees : theTattwas,orMahabhutasastheyarealso
called.'Fromhimcamethe-Akasha,andso on,', statesthe
Upanishad.ThisstateofParabrahmanIscalled'unmanifested'In
thetext .Manifestationbeginsforusonlywiththe'Ego',the
SixthPrincipleofourconstitution : allbeyondthatisnaturally
unmanifested .
'Formless'isgiventothisepithetbecauseformsonlyshow
themselveswhentheTattwasandthetwostatesofmatter : the
PositiveandtheNegative ;theActiveandthePassive,camInto
existence .AsyetthereIsonlyoneUniversalStateofMatter;
hence,theepithetof'one'IsalsogiventoIt .Heisalsocalled
the'Giverof Light',this Licht,being thereal Life . Itisthis
statewhichchangesIntothefiveetherswhichformtheatmosphere
oftheSixthPrincipleoftheUniverse .]
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Lesson *146

. Page 4
006 . From theTangiferousEther,theLuminiferousEther,andfromthis
theOustiferousEther ;thencewasthebirthofthisOdoriferous
Ether : thesearethe fiveethers withafive-foldextension .
007 .FromthesetheUniversecameforth ;bytheseitcontinues ;Into
theseit_disappears;amongthesealsoitshowsitselfagain .
008.ThebodyIsmadeofthefiveTattwas ;thefiveTattwas,0FairOne
existthereinInthesubtleform;theyareknownbythelearnedwho
devotethemselvestotheTattwas.(Thebody-Humanaswellasevery
other-IsmadeofthefiveTattwaeintheirgrossfrom.Withinthis
grossbodythefiveTattwas play intheirsubtleform: theyalso
governitphysiologically,mentally,psychically,andspiritually .
ThesearethereforethefoursubtleformsoftheTattwas .]
009.OnthisaccountshallIspeakoftheriseofbreathInthebody ;by
knowingthenatureofInspiration(Inhalation)andexpiration
(exhalation)comesintobeingtheknowledgeofthethreetimes .
(Mancandevotehimselfmosteasilytohisownbody : onthis
accounthavebeendescribedherethelawsoftheriseofthebreath
Inthebody.Knowledgeofthethreetimes : thepast,thepresent,
andthefuture,isnothingmorethanascientificknowledgeofthe
causesandeffectsofphenomena .KnowthepresentTattwicstateof
things ;knowItsantecedentandconsequentstates ;knowtheseand
youhaveaknowledgeofthe'threetimes' .3
010 .Thisscienceoftheriseofbreath ;thehiddenofthehidden ;the
revealerofthetrueGood,isapearlontheheadofthewise .
.1 1
Lesson *146

Page 5
011 . Thisknowledgeisthesubtleofthesubtle ;itIseasily
understood;itcausesthebeliefoftruth ;itexciteswonderInthe
worldofunbelievers;itisthesupportamongthemthatbelieve .
(TheQualitiesofthePupil]
012.ThescienceoftheriseofbreathIstobegiventothecalm,the
pure,thevirtuous,thefirm,andthegrateful ;andtothe
single-mindeddevoteeoftheGuru .
013 .Itisnottobegiventothevicious,theImpure,theangry,the
untruthful,theadulterer,andhimwhohaswastedhissubstance .
(TheScienceofBreath]
014 .Hear,thouGoddess,thewisdomwhichIsfoundinthebody ;
omniscienceiscausedbyit,ifwellunderstood.
015 .IntheSvaraaretheVedasandtheShastras ;intheSvarathe
highestGandharva ;IntheSvaraareallthethreeworlds ;theSvara
IsthereflectionofParabrahman .('IntheSvaraaretheVedas",
etc.Svara,ashasbeenseen,Isthe'CurrentoftheLife-Wave' : It
Isthesameasthe'intelligence'oftheVedantins .Theassertion
Inthisstanzamayhavetwomeanings: Itmaymeanthatthethings
describedintheVedasareintheSvara,oritmaymeanthatthe
descriptionItselfIsthere ;Itmaymeanbotharethere .Thisof
course,isanabsolutefact .ThereIsnothinginthemanifested
UniversewhichhasnotreceivedexistencefromtheGreatBreath,
whichisthePranaoftheUniverseonthehighestplaneofLife .]
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016. Without a knowledgeofthebreath(Svaral,theastrologerIsasa
housewithoutalord;aspeakerwithoutlearning ;atrunkwithouta
head.
017.WhoeverknowstheanalysisoftheNadis,thePrana,theTattwas,
andtheconjunctiveSushumna,gainssalvation .
018.ItisalwaysauspiciousintheseenortheunseenUniverse,when
thepowerofbreathIsmastered ;theysay,0FairOne,thatthe
knowledgeofthescienceofbreathIsalsosomewhatauspicious
[Thisstanzapointstothedifferencebetweenthepracticaland
theoreticalformsofOccultism.Thepractice is highly auspicious
ofcourse,butthetheoryas wellputsusontherighttrack,and
istherefore'somewhatauspicious .']
019.ThepartsandthefirstaccumulationsoftheUniverseweremadeby
theSvara,andtheSvaraisvisibleastheGreatPower,theCreator
andtheDestroyer .[Forsamereflectionsonthissubject,the
readerisreferredtotheessayonEvolution .]
020 .AknowledgemoresecretthantheScienceofBreath,wealthmore
useful thantheScienceofBreath,afriendmoretruethanthe
ScienceofBreath,hasneverbeenseenorheardof .
021 .AnenemyIskilledbythepowerofthebreath,andfriendsarealso
broughttogether ;wealthisobtainedthroughthepowerofthe
breath,andcomfortandreputationalso .
0
Lesson*146

Page7
022.Bythepowerofbreathonegetsafemalechildormeetsaking ;by
thepowerofbreatharegodspropiated,andbythebreathisaking
placedinaperson'spower .
023 .Locomotioniscausedbythepowerofbreath ;foodtooistakenby
thepowerofbreath ;urineandfecesarealsodischargedbythe
powerofbreath .
024 .AlltheShastrasandPuranasandtherest,beginningwiththeVedas
andtheUpanishads,containnoprinciplebeyondtheknowledgeof
Svara[thebreath] .
.
025 .Allarenamesandforma .Amongallthesepeoplewandermistaken .
TheyarefoolssteepedInIgnoranceunlesstheTattwasareknown .
[EveryphenomenonisnothingmorethanaphaseofTattwicmotion .
AllthephenomenaoftheUniversearenamesandforms .Allthese
namesandformsliveIntheSvaraofParabrahman,orratherinthe
subtlerTattwas,butnothingisdistinguishablethere : theyare
onlydistinguishedassuchwhentheyareImprinteduponthegrosser
planes,theImpressiontakingplacebytheInstrumentalityofRayl,
thecoolerstateofLife-Matter,whichisonlytheshadeofPrana ;
theoriginalstate .Hence,thenamesandformsareallunreal .]
026 .Thisscienceoftheriseofbreathisthehighestofallthehigh
sciences;Itisaflameforilluminatingthemansionsofthesoul .
027 .TheknowledgecannotbeImpartedtothismanorthatexceptIn
answertoaquestion : ItIsthereforetobeknownbyone'sown
Lesson *146

Page 8
exertions in andbythesoulalone .(ThisIsthecelebrateddictum,
'Knowthyselfbythyself',whichdiffersfromtheGreekaphorismby
theadditionofthe last twowords.]
028 .Neitherthelunarday,northe constellations,nor thesolarday,
norGod;neitherrainnorthe Vyatipata,northeconjunctions
Valdhrlta,etc, .(Theseareallthevariousphasesofthefive
differentTattwicstates : theyhaveanaturaleffectuponthe
TerrestrialLife,theeffectdifferingwiththethingInfluenced .
TheraysoftheTattwicstateoftimewillonlybereflectedinto
anyorganismIfthereflectingsurfaceisakin .TheYogiwhohas
poweroverhisbreathcanputItIntoanyTattwicstatehechooses,
andtheantagonisticeffectsoftimearesimplythrownoff .]
029.Nordothebadconjunctions0Goddess,everhavepower ;whenone
attainsthepurepowerofSvara,everythinghasgoodeffect .
030 .InthebodyaretheRadio,havingmanyformsandextensions ;they
oughttobeknowninthebodybythewise,forthesakeof
knowledge .
031 .Branchingofffromtherootinthenaval,seventy-twothousandof
themextendIn thebody .[The Yogis takethenavaltobethe
startingpointofthesystemofRadio .SaysPatanjali,thegreat
YogaPhilosopher : 'Thesystemsofthebodyareknownby
concentrationuponthenavel .'Ohtheotherhand,theVedantins
takethehearttobethestartingpointofthesystem .Theformer
assignastheirream,theexistenceinthenavalofthepower
-Lesson *146

Page 9
1<undalini, the latter the existence In theheartoftheCardiac
Soul(theLingamAtma),whichIstherealLifeofthegrossbody .
Thishowever,isImmaterial : wemaybeginwhereverwelike,Ifwe
onlytrulyunderstandthelocationoftheLife-Principle,andIts
variousmanifestations .]
032.Inthe naval isthepowerKundalini,sleepinglikeaserpent ;
thencetenNadisgoupwardsandtendownwards .(ThepowerBundalini
sleepsinthedevelopedorganism : itIsthatpowerwhichdrawsIn
grossmatterfromthemother-organisathroughtheumbilicalcord,
anddistributesittothedifferentplaceswheretheseminalPrana
givesItform.Whenthechildseparatesfromthemother,thepower
goestosleep : sheisnomorewanted .Uponthesuppliesofthe
Xundailnidepend thedimensionsofthebodyofthechild .Itis
saidthatitIspossibletoawaketheGoddesseveninthedeveloped
organismbycertainpracticesofYoga .)
033 .Twoandtwoofthe'Nadiago crosswise ;theyarethustwenty-fourin
number .TheprinciplearethetenNadisinwhichacttheten
forces.
034 .Crosswise,orupwards,ordownwards,inthemismanifestedthe
Pranaalloverthebody .TheyareinthebodyIntheshapeof
Chakras,supportingallthemanifestationsofPrana .
035 .Ofallthese,tenarethechief ;oftheten,threearethehighest :
Ida,Pingal,andSushumna .
Lesson *146

. Page 10
036 . Gandharl,HastlJlhva, Pusha, andYashasvini ;Alambusha,Kuhu,
Shankhini,andalsoDamInI .
037 .IdaIsintheleftpart,PingalaIntheright,SushumnaInthe
middle ;Gandhariinthelefteye .
038.IntherighteyeHastiJihva ;intherightearPusha ;YaehasviniIn
theleftear;inthemouthAlamnusha .
039.Kuhuinthepudendum;IntheanusShankhini .Inthiswayoneat
eachoutletstandtheNadis .
040 .Ida,Pingala,andSushumnastandinthewayofthePrana,theseten
NadisextendvariouslyInthebody .(Foradissertationonthese
threeNadis,thereaderIsreferredtotheessayonPrana .Ona
callscale,therightandleftchambersoftheheart,andthe
rightandleftportionsofthespinalcolumnarethePingalaand
Ida ;thecanalbetweenthemtwoIstheSushumna .Takingtheblood
vesselsystemtobeamorereflectionofthenervoussystem,the
terminologymightbeappliedtothenervesalone .Itappears
however,thattheNadisoftheTantristscomprehendedbothofthese
systems.Inthenervoussystemexiststherealpower,andthismust
bepresenteverywherewherethereIs any manifestationofLife .]
I
Lesson *146

Page 11
041 . The above are the namesoftheNadis .nowgivethenamesofthe
forces :
(1)Prana
(2)Apana
(3)Samana
(4)Udana
(5)Vyana
042.(6)Naga
(7)Kurma
(8)Lrikila
(9)Devadatta
(10)DhananJaya.
InthebreastlivesalwaysthePrana ;theApana,Inthecircleof
theanus .
043 .TheSamanaInthecircleofthenavel,theUdanainthemidstof
thethroat ;theVyanapervadesallthebody .Thesearetheten
principleforces.
044 .ThefivebeginningwiththePranahavebeendescribed .The
remainingfiveforcesbeginwithNaga .TherenamesandplacestooI
give .
045 .TheNagaIsknowninbelching;theKurmaInthewinkingoftheeye
theKrikilaIsknownasthecauseofhunger ;theDevadattaIsknown
inyawning.
046. The all-prevadingDhananJayadoesnotleaveeventhedeadbody .All
thesemoveinalltheNadiswheretheyputontheappearanceof
Life .
047.Letthewisemanknowthemanifestmovementsoftheindividualized
PranabythethreeNadirsIda,Pingala,andSushumoa .
048 .TheIdaistobe known in thelefthalfandthePingalainthe
right(halfofthebody.]
049 .TheMoonisplacedInIda,theSunInPingala ;Sushumnahasthe
natureofSambhu,andSambhuistheselfofHamea(bothinspiration
(inhalation)andexpiration(exhiatlon)] .
050 .Expiration(exhalation)iscalled 'Ha' ; Inspiration(Inhalation)Is
'Sa' ; HaIstheShiva(theactive],andSatheShakti(the
passive] .
051 .TheMoonappearsasShakti,causingtheleftNaditoflow ;causing
therightNaditoflow,theSunappearsasSambhu(active] .
052 .AnycharitygivenbythewisewhilethebreathisIntheleft
nostrilismultipliedcrores('crore'meaning10,000,000)oncrores
oftimein this world .
053 .LettheYogilookIntohisface,withonemindandwithattention,
andthuslethimknowfullythemotionoftheSunandtheMoon .
Lesson #146

Page 13
054 . Let himmeditateupontheTattwawhenthePranaiscalm,neverwhen
ItIsdisturbed;hisdesirewillbefulfilled,hewillhavegreat
benefitandvictory.
055 .Tothosemenwhopractice,andthusalwayskeeptheSunandMoonIn
properorder,knowledgeofthepastandthefuturebecomesaseasy
asiftheywereIntheirhand .
056.IntheleftNadi,theappearanceofthebreathisthatofthe
Amrita(nectar] ;ItIsthegreatnourisheroftheworld.Inthe
right,themotion-Impartingportion,theworldisalwaysborn .(The
0
negativephaseofPranahasthequalitiesofAmrita,thegiverof
EternalLife.TheNegativeMatter,theMoon,iscoolerthanthe
PositiveMatter,theSun .TheformerreceivestheImpressionsfrom
thelatter,andthisPlaysthepartofImpartingImpressionsto
that .TheMoontherefore,istherealLifeofallnamesandforms .
Inhertheylive ;shemaintainsthem .Therefore,sheistheAmrita,
the'NectarofLife' .TherightNadi(fromthegreatertemperature
itpossesses)istheimparterofnamesandforms,orbriefly,the
motion-impartingphasesofLifeMatter .ItIsthetendencyofthe
SuntoalwayscausechangesInnamesandforms,andgivingnew
ImpressionsInplaceoftheold.Hence,theSunIsthe'Destroyer
offorms' : heIsthefatheroftheforms,buttherealpreserverIs
theMoon .I
Lesson #146

. Page 14
057. In themidsttheSuehumnamovesverycruelly, and isverybadIn
allacts;everywhereinauspiciousactstheleft(Nadi]causes
strength .
058 .In going outtheleftisauspicious ;ingoingintherightis
auspicious ;theMoonmustbeknowntobeeven,theSunodd.
059 .TheMoonisthefemale,theSunisthemale ;theMoonisfair,the
SunIsdark(ascomparedtotheMoon) .DuringtheflowoftheNadi
oftheMoon,letcalmactsbedone .
060 .DuringtheflowoftheNadioftheSun,harshworksaretobedone ;
duringtheflowoftheSushumnaaretobedoneactsresultingin
theattainmentof psychic powersandsalvation .
061 .InthebrightfortnighttheMooncomesinfirst,Inthedarkone
theSun ;beginningfromthefirstlunardaytheyriseoneafterthe
otherinorder,eachafterthreedays .
062 .TheMoonand the Sunhaveeach thewhite (northward,upward]and
theblack[southward,downward]durationoftwoandahalfGharis .
TheyflowInorderduringthesixtyGharisofaday .
063 .ThenbyaGharieach(twenty-fourminutes]thefiveTattwasflow .
ThedaybeginswiththePratipata[thefirstlunarday] .Whenthe
orderIsreversed,theeffectisreversed .
Lesson #146

Page 15
064 . In thebrightfortnighttheleft[ispowerful],Inthedarkthe
right ;lettheYogiwithattentionbringtheseintoorder,
beginningwiththefirstlunarday .
065 .Ifthebreathrises(atsunrise)bythewayoftheMoon,andsets
(atsunset)bythatoftheSun,itconfersgroupsofgood
qualities;inthereverse,thereverse .
066.LettheMoonflowthewholedaythrough,andtheSunthewhole
night ;hewhopracticesthusisverilyaYogi .
067.TheMoonischeckedbytheSun,theSunbytheMoon ;hewhoknows
thispractice,stridesinamomentoverthethreeworlds [I .e .,
nothinginthethreeworldscanhaveanevileffect(uponhim] .
068 .DuringThursdays,Fridays,Wednesdays,andMondays,theleftNadi
givessuccessinallacts,especiallyInthewhitefortnight .
069 .DuringSundays,Tuesdays,andSaturdays,therightNadigives
successinallharsh,especiallyintheblackfortnight .
070 .DuringfiveGhariseach,theTattwashavetheirdistinctriseIn
order,Ghari byGhari .
071 .Thustherearetwelvechangesduringdayandnight .Taurus,Cancer,
Virgo,Scorpio,Capricornus .PiscesareintheMoon [i .e ., with
thesesignsthebreathrisesintheleftNadi .]
1
1
Lesson *146

Page 16
072. DuringAries,GeminiLeo,Libra,SagittariusandAquarius,the
riseofthebreathIsIntherightNadi .Fromthisgoodorbadis
ascertained.
073 .The Sun iscenteredintheBastandtheNorth,theMoonintheWest
andtheSouth .Letnone go toWestandSouthduringtheflowofthe
rightNadi .
074 .LetnonegotoBastandNorthduringtheflowoftheleft~Nadi .
075 .ThewisewhodesiregoodshouldnotthereforegoInthese
directionsduringtheseintervals ;forthenassuredlywilltherebe
sufferinganddeath .
076 .When,duringthebrightfortnight,theMoonflows,itisbeneficial
totheman ;comfortiscausedinmilddeeds.
077 .WhenatthetimeoftheriseoftheSun-BreaththeMoon-Breath
risesandviceversa,quarrelanddangermaketheirappearance,and
allgooddisappears.
(TheWrongSvara]
078.WhenInthemorningthewrongbreathtakesitsrise,thatisthe
SuninplaceoftheMoon,andtheMoonInplaceoftheSun ;then
079 .Onthefirstday,themindisconfused;onthe.second(occurs]loss
ofwealth ;onthethirdtheyspeakofmotion ;onthefourththe
destructionofthedesired(obJect] .
Lesson #146

Page 17
080 . On the fifth the destructionofworldlyposition ;onthesixththe
destructionofallobjects ;ontheseventhdiseaseand pain ; onthe
eighthdeath .
081 .Whenfortheseeightdays,atallthethreetimes,thebreathis
wrong;thentheeffectisabsoultelybad;whenitisnotquiteso
thereIssanegood.
082.WheninthemorningandthenoonthereistheMoon,andinthe
eveningtheSun,thenthereIsalwayssuccessandbenefit .The
reversegivespain .
083 .WheneverthebreathIsIntherightortheleftNadi,theJourney
willbesuccessful ;iftherightorleft,asthecasemaybe,is
thefirststep .
(Editorsnote : 084-095areomitted]
096.DuringtheflowoftheMoon,poisonIsdestroyed ;duringthatof
theSun,powerisobtainedoveranybody .DuringSushumnasalvation
isobtained.Onepowerstandsinthreeforma : Pingala,Ida,and
Sushumna .
097 .Itmayhappenthatwhensomethingistobedone,thebreathisnot
rightlyflowing;orconversely,whenthebreathisflowingasit
oughttobe,thereisnooccasionfortheactiontobedone .Howis
amanofbusinesstofollowthepromptingsofPrana?
Lesson *146

. Page 18
098 . Auspicious or inauspicious acts arealwaysdonedayandnight .When
needbe,theproperNadiIstobesetinmotion .
(Ida]
099 .Inthoseactswhicharedesiredtohavedurableeffect,I
adornment,ingoingonadistantjourney,inenteringanorderof
Life(Ashrama)orapalace,inamassingwealth,
100 .Insinkingwells,ponds,tanks,etc .,Inerectingcolumnsand
Idols,Inbuyingutensils,Inmarriage,inhavingclothes,Jewelry,
andornamentsmade,
101 .Inpreparingcoolingandnourishingmedicines,nseeingone's
lord,inthecollectionofgrain,
102.Ingoingintoanewhouse,intakingchargeofsomeoffice,in
cultivation,Inthrowingtheseed,Inauspiciouspeace-making,In
goingout : theMoonisauspicious .
103 .Insuchactsasbeginningtoread,etc.,lnseeingrelations

In
virtue,Inlearningfromsomespiritualteacher,inrehearsinga
Mantra
104 .InreadingtheaphorismsoftheScienceofTime,inbringing
quadrupeds : hare,Inthetreatmentofdiseases,incallingupon
masters,
105 .Inridinghorsesandelephants,ndoinggoodtoothers,inmaking
deposits,
Lesson *146

Page 19
106. In singing, In playinguponInstruments,Inthinkingofthescience
ofmusicalsounds,Inenteringanytownorvillageincoronation,
107.Indisease,sorrow,dejection,feverandswoon ;inestablishing
relationswithone'speople,andmasters ;incollectinggrain,and
fuel,etc .,
108 .Intheadornmentofthepersonbywomen ;whenrainiscoming ;In
theworshipoftheteacher,etc .,0FairOne,theMoonis
auspicious .
.
109.SuchactsalsoasthepracticeofYogaaresuccessfulinIda .In
Ida,verily,letonegiveuptheAkashaandTejasmodificationsof
Prana .
110 .Bydayorbynightallworksaresuccessful ;Inallauspicious
workstheflowoftheMoonisgood .
(Pringalal
111 .Inallharshacts,Inthereadingandteachingofdifficult
sciences . . . .Ingoingonboardaship,
112.Inallbadacts,indrinking,inrehearsingtheMantrasofsucha
GodasBhalrava,
113 .InlearningtheShastras ;ingoing,Inhunting,Inthesellingof
animals ;Inthedifficultcollectionofbricks,wood,stone,and
Jewels,etc .,
Lesson #146

. Page20
114 .Inthepracticeofmusic,intheYanyrasandTantras ;Inclimbinga
highplaceormountain ;Ingambling,intheft,inbreakingInofan
elephantorahorse,Inacarriageor .otherwise .
115.Inridinganewdonkey,camel,orbuffalo,oranelephant,or
horse ;incrossingastream;inmedicine,inwriting,
116 .Inathleticsports ;inkillingorproducingconfusion ;in
practicingthesixKarmas .etc. .,inobtainingpoweroverYakshinis,
Yakehas,Vetalas,PoisonsandBhutas,etc .,
117 .Inkilling, . . . .inenmity ;inmesmerising,Incausingonetodo
anythingatbidding: indrawinganyonetowardsanything;incausing
distressandconfusion ;incharity,andbuyingandselling,
118.Inpracticingwithswords,inbattle,inseekingtheking ;in
eating,inbathing,inmercantilenegotiations ;inharshandhot
deeds,theSunIsauspicious.
119.JustaftereatingtheSunisauspicious .Thewiseoughtto
sleeptoo,duringtheflowoftheSunBreath .
120 .Allharshacts ;allthosevariousactsinwhichIntheirnature
mustbetransitoryandtemporary,findsuccessduringtheSun .
Thereisnodoubtinthis .
(Sushumnal
121 .WhenthebreathmovesonemomentIntheleftandtheotherInthe
right,that(stateofPranalisknownasSushumna .Itisthe
J
Lesson #146

Page 21
destroyer ofallacts.(Itwillbeseenthatinthissectionthree
phasesoftheSushumnaarenoticed:
(I)Whenthebreathcomesonemomentoutofonenostrilandthe
nextoutoftheother .
(ii)Whenthebreathflowsatonceoutofbothnostrilswith
equalforce.
(111)Whenthebreathflowsoutofonenostrilwithgreaterforce
thanitdoescutoftheother .
Thefirstiscalledtheunequalstate(Vishamabhava) ;thesecond
andthethirdarecalledtheVishuvatorVishuva .]
122.WhenthePranaIsInthatNadithefiresofdeathburn .ItIs
calledVishuvat,theDestroyerofallactions.
123 .WhenboththeNadis,whichoughttoflowoneaftertheother,flow
atonce,thenverilythereIsdangerforhimwhoisthusafflicted.
124 .WhenItisatonemomentIntheright,andtheothermomentinthe
left,itiscalledtheunequalstate .TheeffectIsthereverseof
whatisdesired,andsoitoughttobeknown,0hairOne!
125.ThewisecallitVishuvatwhenboththeNadisflow .Doneither
harshnormildactsatthattime ;bothwillbefruitless .
126 .InLife,inDeath,inaskingquestions ;inIncome,orItsabsence ;
Insuccessoritswant : everywherethereverseIsthecaseduring
theflowoftheVishuvat .Rememberthen,theLordoftheUniverse .
Lesson *146

Page 22
127 . The Ishvara is toberememberedbyactssuchasthepracticeof
Yoga : nothingelseistobedoneatthattimebythosewhodesire
success,income,andcomfort .
128.PronounceacurseorbenedictionwhenwiththeSuntheSushumna
flowsslowly,andItwillbeuseless .
129.Whentheunequalstatetakesrise,donotsomuchasthinkof
Journeying.Journeyingduringthisstateundoubtedlycausespain
anddeath .
130 .WhentheNadichangesortheTattwachanges,nothingauspicious
shallbedonebywayofcharity,etc .
131 .Inthefront,intheleftandaboveistheMoon .Ontheback,on
therightandbelowIstheSun .Inthisway,thewiseoughttoknow
thedistinctionbetweenthefullandtheempty .(Twomorephasesof
conJunctionhavebeennoticed:
(1)SandhyaSandhl
(li)Vedoveda
Accordingtosomephilosophers,thesedonot'exist .Thesetwoare
saidtobebutthenamesofthetwoforegoingones .Thishowever,
Isnotthethesisofthepresentwriter .Heholdsthatbothof
thesestatesexistseparately :
(1)TheSandhyaSaudhiIsthatSushumnathroughwhich
disappearanceintothehighermatterbeyondtakesplace .The
physiologicalSushumnaIsthereservoirofMan'spotential
t
Lesson *146

Page 23
physiological life . From that state eitherthe Positive or the
Negative Phase ofLifetakes Itsbirth .
ButtheSushumnaisthechildofahigherphaseofLife .The
PositiveandNegativeMentalForcesaccordingtosimilarlawsgive
birthtothispotentialPranamayaLosha .Theworld,assowwriters
havestated,Istheoutcomeofmentalmotion(Sankalpa,Manah
Sphurana) .Thestateoftheconjunctionofthesetwomentalstates
IstheSandhyaSandl .Thesamenameseemstohavebeengivento
thehigherSushumna.WhenthetwophasesofMentalMatterare
neutralizedintheSuehumna,thePranamayaYoshalosesIts
vitalityanddisappears .
(ii)ThisisthatstateInwhichisthrownthereflectionofthe
HigherAtma,andwhenceIt1spossibleforittocomeIntothe
mind .]
132.Themessengerwhoisabove,infront,orontheleft,Isintheway
oftheMoon,andhewhoIsbelow,atthebackandontheright,is
inthewayoftheSun .
133 .TheconjunctionthroughwhichdisappearancetakesplaceInthe
subtlematterbeyond,whichhasnobeginning,isone,andis
withouttpotentlal]nourishmentorconfusion,iscalledSandhya
Sandhi .
134 .SanesaythereisnoseparateSandhyaSandhi,butthestatein
whichthePranaIsIntheVishuvatIscalledSandhyaSandhi .
Lesson #146

. Page 24
135 . There isnoseparateVedoveda : Itdoesnotexist .Thatconjunction
IscalledVedovedabywhichthehighestAtmaIsknown .
[TheTattwas]
SaidtheGoddess :
136.GreatLord ! GodofGods ! InThymindIsthegreatsecretwhich
givessalvationtotheworld;tellmeallofIt .
SaidtheGod:
137 .ThereIsnoGodbeyondthesecretknowledgeofbreath ;theYogiwho
isdevotedtotheScienceofBreathIsthehighestYogi .
138.CreationtakesplacefromthefiveTattwas ;theTattvadisappears
inTattwa ;thefiveTattwasconstitutetheobJectsofthehighest
knowledge ;beyondthefiveTattwasIstheFormless .
139.ThePrithivi,theApas,theTejas,theVayu,andtheAkashaarethe
fiveTattwas ;everythingIsofthefiveTattwas .Reveredishewho
knowsthis .[Howeverything ;everypossiblephenomenonoftheSoul,
theMind,thePrana,andtheGrossMatterIsoftheTattwas,the
introductoryessayshavetriedtoexplain .]
140 .InthebeingsofalltheworldstheTattwasarethesameallover ;
fromtheEarthtotheSatyalokathearrangementonlyofthesystem
ofRadiodiffers.(ThenervoussystemisdifferentInallthe
Lokas .IthasbeensaidmanyatimethattheTattwicraysflyingIn
everydirectionfromeverypointgivebirthto Innumerable Trutis,
t
Lesson *146

Page 25
which areminaturepicturesofthemacrocosm .Now,itwillbeeasy
tounderstandthatthesepicturesareformedondifferentplanes,
whichareInclineddifferentlytotheSolarAxis,andlieat
differentdistancesfromtheSun .Ourplanetisatacertain
distancefromtheSun,andLifeissoarrangedonthisplanetthat
theLunarandSolarLifeCurrentsmusthaveequalforceifthe
organismistobemaintained: theTattwasmustalsobebalanced .
TheremaybeotherplanesofLifeinwhichtherespectivepowersof
thetwocurrentsandtheTattwasmaybegreaterorlessthanthey
areontheEarth .Thisdifferencewillsecureadifferenceinthe
arrangementsoftheNadis,andalsotheirshape .
WeexperiencethissortofthingevenonourEarth .Different
animalsandvegetableshavedifferentshapes .Thisissimplyon
accountofthedifferentTrutisondifferentplanes,inclined
differentlytotheSolarAxle .ForthesakeofIllustration,let
FiguredserveastherepresentationoftheMacroscosmicPrana :
Lesson #146

Page 26
Works on Astrology assign different organs to these astral
divisions : for the purpose of explanationwewillassumethese
withoutfurtherexplanation .Thus, .onalargerwale,thefollowing
diagramisfounduseful :
ThesetwelveregionscomprehendthewholebodyInandout .Now,
supposethereisaplaneA8havingacertaininclinationtothe
axisoftheSun,S.Fromeverypointinthetwelveregionsrays
fallIneveryTrutioftheplaneAB .Thenthereareotherplanes :
CD,EF,etc .ItIsevidentthattheraysfallingonallthese
planesfromthetwelveregionswillvaryInrelativestrengthand
positionondifferentplanes.Itisalsoevidentthatonallthese
planes,thedifferentorganswilldifferInshape,strength,and
relativeposition : thisgivesbirthtomoreorlessvaryingnervous
systemsInalltheLokas,andthevariousshapesoftheorganisms
ontheEarth .Asinevolution,thenecessitiesofthemindare
beingchanged: thePranamayaBoshaschangetheirplanes,andItis
I
Lesson #146

Page 27
thus thatthey arechangedonEarthaccordingtotheOccultTheory
ofEvolution .]
141 .Intheleftaswellasinthe,rIghtthereIsthefive-foldrise(of
theTattwas] .TheknowledgeoftheTattwas is eightfold: hearme
fairone,Iwilltellthee .
142 .ThefirstIsthenumberoftheTattwas;thesecondtheconJunction
ofbreath ;thethirdIsthesignsofthebreath ;thefourththe
placeoftheTattwas ;
143 .ThefifthIsthecoloroftheTattwas ;thesixthisthePrana
Itself ;theseventhIstheirtaste ;theeighthIsthemodeoftheir
vibration .
144 .Hearofthethree-foldPrana : theVishuvat,theactive[Sun] ;the
passive[theMoon] ;Intheseeightforms[theactiveistheChara,
themotor ;thepassiveIstheAcharaorSthlra,thereceiver] .
Thereisnothing,0Lotus-facedGoddess,beyondthebreath .
145 .When,(bytheeffectoftime)thepowerofseeingdoescome,It
mustbeseenwithgreateffort .TheYogisactforthepurposeof
deceivingtime .[TheYogisactforthepurposeofdeceivingtime .
TimeIstheorderofappearanceofthevariousTattwicphasesofa
livingorganimn.InManthisorderIsregulatedbyhisprevious
Karma : bythepowerofpreviousKarma,theHumanOrganismassumes
differentreceptivestates ;andinaccordancewiththereceptivity,
theTattwicinfluenceoftime-theSolarPrana-causespainsor
Lemon#146

Page28
enjoymentsofdifferenttypes .BythepracticeofYoga,theYogi
masterstheTattwicchangesofhisbody : timeischeated .Ifhe
pushesthegermofdiseaseoutofhisbody,noepidemicwillever
affecthim.]
146.Letamanshuthis ears withhisthumbs,hisnostrilswiththe
middlefinger,hismouthwiththelastfingersandthoselastbut
one,andhiseyesbytheremainingfingers .
147.InthisstatethefiveTattwasaregraduallyknownastheyellow,
thewhite,thered,theblue,andthespottedwithoutanydistinct
Upadhl(differential .
148 .Lookinginto a mirror,letthebreathbethrownuponit ;thuslet
thewisemanknowthedifferenceoftheTattwasbytheirforms .
149 .Quadrangular,semi-lunar,triangular,spherical,andspottedare
respectivelytheformsofthefiveTattwas .
150 .Thusthefirst,Prithivi,flowsmidway ;thesecond,Apasflows
downwards ;thethird,Agni,flowsupwards ;thefourth,Vayu,flows
atacuteangles ;theAkashaflowsbetweeneverytwo .
151 .TheApasTattwaiswhite ;thePrithivi,yellow ;theAgni,red ;the
Vayu,sky-blue ;theAkashaforeshadowseverycolor .
152.FirstofallflowstheVayuTattwa ;secondly,theTejas;thirdly,
thePrithivi ;andfourthly,theApas .
Lemon *146 Page 29
153 . Between the twoshouldersislocatedtheAgni ;Intherootofthe
navel,Vayu ;Intheknees,theApas ;inthefeet,thePrithivi ;In
thehead,theAkasha.
154 .ThePrithiviTattwaissweet ;theApas,astringent ;theTeJas,
pungent ;theVayu,acid;theAkasha,bitter .
155.TheVayuflowseightfingers'breath ;theAgnl,four ;thePrithivi,
twelve ;theApas,sixteen .
156.Theupwardsmotiontendstodeath ;thedownwardtocalmness ;the
oneatacuteanglestorestlessness ;themiddleonetoendurance ;
theAkashaIscommontoall .
157 .DuringtheflowofthePrithiviareperformedactswhichare
expectedtolivelong ;duringtheApas,passingacts ;duringthe
TeJas,harshacts ;duringtheVayu,killing,etc .
158 .NothingoughttobedoneduringtheAkashaexceptthepracticeof
Yoga ;allotheractswillremainwithouttheirdesiredeffect .
159.DuringthePrithiviandtheApassuccessisobtained ;deathcomes
IntheTeJas ;reductionIntheVayu .TheAkashaisknownbythe
Tattwicphilosophersto be altogetheruseless .
160 .DuringthePrithivi,IncomeIslate ;duringtheApas,Immediate ;
loseIsmademanifestbytheTeJasandtheVayu ;Akashais
altogetheruseless .
1
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Page 30
1 61 . The Prithivi Tattwa isyellow,hasslowmotion,movesinthe
middle,comesInItsflowuptotheendofthesternum,Isheavyin
sound,andhasslightheatintemperature . Itgivessuccessin
workswhichareexpectedtostaylong .
1 62 . TheApasTattwaiswhite,hasrapidmotion,movesdownward,comes
initsflowsixteenfingersdownwards(uptothenavel],Isheavy
insound,andiscoolintemperature . ItgivessuccessI
auspiciousworks .
1 63 . TheTeJasTattwaisred,movesinwhirls(Avartagah),moves
upwards,cavesInitsflowfourfingersdownwards[uptotheendof
thechin],andIsveryhighintemperature . Itgivesbirthtoharsh
actions[actionswhich,so tosay,setoneonfire] .
1 64 . TheVayuTattwaIssky-blue,movesatacuteangles,cavesInflow
eightfingersdownwards,andishotorcoolintemperature . It
givessuccessInthoseworkswhicharetransitory .
1 65 . TheAkashaTattwaisthecommonsurfaceofall,andforeshadowsthe
qualitiesofalltheTattwas . ItgivesYogatotheYogis.
1 66 . Yellowandquadrangular,sweetandmovingInthemiddle,andthe
giverofenjoymentIsthePrithiviTattwa,whichflowstwelve
fingersdownwards .
1 67 . White,semi-lunar,astringent,movingdownwards,andthecauserof
benefitIstheApasTattwa,whichissixteenfingersInflow .
Lesson *1 46
1 68 . Blue, spherical, acid, movingatacuteangles,andthegiverof
locomotionistheVayuTattwa,whichIseightfingersinflow .
1 69 . Foreshadowingallcolors,oftheshapeofanear,bitterintaste,
movingeverywherethroughthegiverofMokehaIstheAkshaTattwa,
whichisuselessinallworldlyworks .
1 70 . ThePrithiviandtheApasareauspiciousTattwas ;theTeJasis
moderateinItseffects ;theAkashaandVayuareinauspiciousand
causelossanddeathtomankind .
1 71 . TheApasTattwaisintheeast,thePrithiviInthewest,theVayu
Page31
inthenorth,theTeJasinthesouthandtheAkashainthemiddle .
1 72. WhenthePrithiviandtheApasareintheMoon,andtheAgniinthe
Sun,thenverilythereissuccessinmildandharshacts
respectively .
1 73 . ThePrithivicausesincomeduringtheday,theApasduringthe
night ;deathcomesintheTejas,reductionIntheVayu ;theAkasha
sometimesburns.
1 74 . Infitnessforliving,Insuccess,InIncome,Incultivation(or,
accordingtoonereading,inenjoymentandgrowth],inamassing
wealth,InunderstandingthemeaningoftheMantras,inquestions
aboutbattle,ingoingandcoming,
Lesson *1 46

Page 32
1 75 . BenefitsresultduringtheApasTattwa ;auspiciousstay,wherever
ItIs,duringthePrithivl ;bytheVayuthey go
awayelsewhere ;the
AkashaandtheTeJascauselossanddeath .
1 76 . InthePrithivlcomesthethoughtofroots(hula)IntheApasand
theVayu,thatoflivingbeings ;IntheTejascomesthethoughtof
minerals ;intheAkashathereIsvoid.
1 77 . InthePrithivlonethinksof(literallythereare]beingsofmany
feet ;IntheApasandVayu,ofbipeds;intheTejas,ofquadrupeds;
intheAkasha,ofthefootless .
1 78 . MarsissaidtobetheTeJas ;theSun,thePrithivl ;Saturn,the
Apas,andRahutheVayuintherightNadi .
1 79 . TheMoonistheApas ;Jupiter,thePrithivl ;Mercury,theVayu,and
Venus,theTeJasintheleftNadi,forallactsverily . [The
Tattwicvalueoftheplanetsdescribedinthesetwoversesseemsto
betheopinionofonlyafew. Thewriter'sopinion,which
correspondstothatofthegreatAstrologer,Varahamihira,is
expressedinstanza1 80 . 1
1 80 . JupiterIsthePrithivl ;theMoonandVenusaretheApas ;theSun
andMarsaretheTeJas ;theDragon,theKetu,andSaturnareVayu ;
MercuryIstheAkasha .
1 81 . SayduringthePrithivlthatthequestionisaboutearthlythings
[roots,Mulal ;duringtheApas,aboutLife ;duringtheTejas,about
minerals ;duringtheAkasha,aboutnothing .
Lesson*1 46

Page33
1 82. Whenthebreath,leavingtheSunandtheMoon,goestotheRahu,
knowthatit(Prana]isinmotionanddesiresanotherplace .
1 83 . Pleasure1 1 1 ,growth1 2],affection1 31 ,playfulness(41 ,next
successE53laughing61 ,InthePrithiviandtheApas ;wantof
powertoworkintheorgans(71 ,fever1 81 ,trembling1 9],going
outofone'scountry(1 01 IntheTeJasandVayu .
1 84 . LossoftheLifeSubstance1 1 1 1 ,anddeath[1 21 IntheAkasha :
thesetwelvearethephasesoftheMoon (i . e . , theforms,etc . ,
whichthenegativematterassumes] ;theyoughtalwaystobeknown
tobewithpainsbythewise . [ Thesetwelvearethephasesofthe
Moon . TheMoonheremeansthepowerwhichgivessustenancetonames
andforms . Thatpower,theRayl,appearsintwelveforms,according
toTattwicchanges. TheflowoftheleftNadiInItsdiurnalcourse
isnotmeanthere . ]
1 85 . Intheeast,thewest,thesouth,andthenorth,theTattwas
(Prithivi,etc . ,)arepowerful, so letItbesaid .
1 86. Fairone,thebodymustbeknownasmadeofthefiveMahabhutas :
thePrithivi,theApas,theTeJas,theVayu,andtheAkasha .
1 87 . Bone,muscle,akin,Hadiandhair : thisisthefive-foldPrithivi
aslaiddownbytheBrahmvidyaEtheDivineScience] .
1 88 . Themaleseed,thefemalegerms,fat,urine,andsaliva : thisis
thefive-foldApasaslaiddownbytheDivineScience .
t
Lesson #1 46

Pa34
1 89 . Hunger, thirst, sleep, light, drowsiness: this Is the five-fold
Agni as laiddownbytheDivineScience .
1 90 . Removing,walking,maelling,contractionandinflation : thisisthe
five-foldVayuaslaiddownbytheDivineScience .
1 91 . Desiretohave,desiretorepel,shame,fearandforgetfulness :
thisisthefive-foldAkashaaslaiddownbytheDivineScience .
1 92 . ThePrithivihasfivequalities,theApasfour,theTejasthree,
theVayutwo,andtheAkashaone . ThisisaportionofTattwic
knowledge.
1 93 . ThePrithiviisfiftyPapas ;theApasfortyPapas;theTejas
thirty ;theVayutwenty ;theAkashaten.
1 94 . InthePrithivi,Incomeisdelayed;intheApas,Itcomesatonce ;
intheVayu,itisverylittle ;intheAgni,evenwhatisathand
isdestroyed.
1 95 . (TheLunarMansions] ;(i]Dhanishtha,(2]Rohinl,(3]Jyeshtha ;
then(4]Anaradha,(5]Shravana,C61 AbhiJlt,and(7] Uttarashadha :
thesearesaidtobethePrithiviTattwa .
1 96. (1 1 Bha&ani,(2]Krittika,(3] Pushya, (4]Magha,(5]Purvaphalguni
then(6]Purvabhadrapadaand(7]Svatl : thesearesaidtobethe
TeJasTattwa .
t
t
t
Lesson *1 46

Page 35
1 97 . [1 ] Purvashadha, [2] Ashlesha, [3] Mula, [4] Ardra, [5] Revati,
then[6] Uttarabhadrapada and [7l Shatabhlshai : these are the Apas
Tattwa, beloved!
1 98 . [1 ] Vishakha, [21 Uttaraphaiguni, [3l Hasta, t4] Chitra, then comes
[5] Punarvasu, [6] Ashvini, [7] MrIgashirsha : these are the Vayu
Tattwa.
1 99 . Whatever goodorevilthemessengerenquiresabout,standing
towardstheflowingNadi,comesnottopassashedesires . Inthe
emptyNadiitisthereverse .
200 . EvenwhentheNadiisfullbuttheTattwaisnotcongenial,there
isnosuccess . TheSunortheMoongivessuccessonlywhencombined
withthecongenialTattwa .
201 . RamagotvictoryInanauspiciousTattwa ; so didArJuna . The
Kauravaswereallkilledinbattleonaccountoftheantagonistic
Tattwas .
202 . Bytheacquiredrapidityofotherbirths,orbythekindnessofthe
Guru,somemencometoknowthenatureoftheTattwasby a mind
purifiedbyhabit .
(MeditationontheFiveTattwasl
203 . MeditateuponthePrithiviTattvawith'L'[orLam]asi. ts
Algebraicsymbol,asbeingquadrangular,yellow,sweet-smelling,
t
Lesson *1 46

Page 36
andconferringacoloraspureasthatofgold. ;freedomfrom
disease,andlightnessofbody .
204. MeditateupontheApasTattwawith'V'(orVamlasItsAlgebraic
symbol ;asbeingsemi-lunar,whiteastheMoon,andgiving
enduranceofhungerandthirst,etc . ,andproducingasensation
similartothatofaplungeInwater .
205 . MeditateupontheTeJasTattwawith'R'[orRam]astheAlgebraic
symbol ;asbeingtriangular,red,andgivingthepowerofconsuming
agreatamountoffoodanddrink,andtheenduranceofburning
heat .
206 . MeditateupontheVayu,with'P'[orPam]astheAlgebraicsymbol ;
asbeingspherical,sky-blue,andgivingthepowerofgoinginto
space,andflyinglikebirds .
207 . MeditateupontheAkashaTattwa,with'H'(orHam]astheAlgebraic
symbol ;formless,foreshadowingmanycolors,andasgivingthe
knowledgeofthethreetimes,andthepowersAnima,etc .
208 . WherethereisamanwhoknowstheScienceofBreath,therecanbe
nowealthbetterthanhim. ItIsknownthatbytheknowledgeof
breathonegetsgoodfruitwithoutmuchado .
(TheAuspiciousVictory]
SaidtheGoddess :
t
Lesson *1 46

Page37
209. GreatLord,GodofGods,giverofhappiness,thescienceofthe
riseofbreathIsaveryloftyscience ;howdoesitcomprehendthe
knowledgeofthethreetimes?
SaidtheGod:
21 0 . Fairone,theknowledgeofthethreetimesreferstothreethings,
andnothingelse :
(1 )Fortune
(ii)Victoryinbattle
(1 1 1 )Goodorbad[endofotheractions]
.
21 1 . OnaccountoftheTattwa,anyactIsgoodorbadIneffect ;on
accountoftheTattwacomesvictoryordiscomfort ;onaccountof
theTattwa,comesscarcityand abundanceof wealth . TheTattwasare
saidtoshowthemselvesinthesethreestates .
SaidtheGoddess:
21 2. GreatLord,GodofGods,theall-comprehendingoceanofthisworld
isthegreatestfriendandhelpmateofmen ;tieit]hewhocauses
thefulfillmentofallhisworks?
SaidtheGod
21 3 . ThePranaaloneisthehighestfriend,thePranaIsthegreatest
helpmate . Fairone,thereisnofriendbetterthanPrana .
[Editorsnote : 21 4Isomitted]
SaidtheGoddess :
I
Lesson #1 46

Page 38
21 5 . In the city of the body thePranaIstheLordProtector ;while
goinginItIstenfingers ;whilegoingout,twelve . (Thissection
referstotheHumanAura . ThesubtlePranasurroundstheHuman
GrossBodylikea'halo'oflight . Thenaturallengthfromthebody
tothecircumferenceofthishaloistwelvefingersoftheman
whosePranaIsmeasured . Thislengthisaffectedduringthe
ordinarycourseofinspiration(inhalation)andexpiration
(expiration) . AtthetimeofinspirationthelengthIsreducedto
tenfingers ;atthetimeofexpirationitIsrestoredtotwelve .
Duringcertainotheractionstoo,thelengthvaries . Thus,In
walking,thelengthofPranabecomestwenty-four ;inrunning,
forty-two. Incohabitation,itbecomesixty-five ;Insleeping,one
hundred . Ineatingandspeaking,Itbecomeseighteen .
Inordinarymen,thelengthIstwelvefingers . Theordinarylength
is,however,reducedinextraordinarymen . Thus : Inthosemenwho
arefreefromdesire,thelengthofPranaIsreducedbyonefinger ;
itbecomeseleven . Inmenwhoarealwayspleasant,always
hilarious,thelengthistenfingers. Also,apoethasnine
fingers,-aspeakerhaseight,aseerhasseven,alevitatorhas
six,andsoon . ]
21 6 . Inwalking,itistwenty-fourrfingers ;Inrunning,forty-two ;In
cohabitation,sixty-five ;insleeping,ahundredfingers .
21 7 . ThenaturallengthofPrana,0Goddess,Istwelvefingers . In
eatingandspeaking,Itstretchestoeighteenfingers .
1
1
Lesson *1 46

Page 39
21 8. When thePranaIsreducedbyonefinger,freedomfromdesireIsthe
result . PleasureresultswhenitIsreducedbytwo ;poeticalpower
whenbythree ;
21 9 . Powerofspeech,whenbyfour ;secondsight,whenbyfive ;
levitation,whenbysix ;greatrapidity,whenbyseven ;
220 . TheeightSiddhis,whenbyeight ;thenineNidhis,whenbynine ;
thetenfigures,whenbyten ;thelossoftheshadow,whenby
eleven ;
221 . WhenItIsreducedbytwelve,theinspiratory(inhalation)and
expiratory(exhalation)motionsdrinkofthefountainof
immortalityIntheSun(thecenter'ofPranal . WhenthePranafills
thebodyuptotheendofthenailseven,forwhomthenIsfood?
222 . ThushasbeendescribedtheLawofPrana . Itcanbeknownbythe
teachingofaGuru,notbymillionsofSciencesandShastras .
223 . Ifbychance,theMoondoesnotsetinthemorning,andtheSunin
theevening,theydosorespectivelyaftermid-dayandmidnight .
[Battle]
224 . InwarfareIndistantcountries,theMoonisvictorious ;Innear
places,theSun . Whenthefootraisedfirstinwalkingbelongsto
theflowingNadi,completesuccessistheresult .
225 . Inbeginningajourney, . Inmarriage,inenteringanytown,etc . ,In
allauspiciousacts,theflowoftheMoonisgood .
Lesson *1 46

Page 40
226 . By putting the enemy's army towards the empty Hadl, andone'sown
towardthefullwhentheTattwaiscongenial,onemayconquerthe
wholeworld.
227. LetonegivebattleInthedirectiontowardswhichthebreath
flows;victoryiscertain,evenIfIndrabeInfront .
228. Ifamanputsaquestionaboutbattle,hewillwinifheIstowards
theflowingNadi ;willloseIfheIstowardstheother .
229. ThePrithiviTattwapointstowoundsinthebelly ;theApasInthe
feet ;theAgniinthethighs;theVayuinthehands
230 . TheAkashainthehead. Thesefive-foldwoundshavebeendescribed
intheScienceofBreath .
231 . Hewhosenamehasevenletterswins,Ifheasksthequestionduring
theflowoftheMoon . Hewhohasanoddnumberoflettersinhis
namewinsIfhe asks thequestionduringtheflowoftheSun .
232 . WhenthequestionisputduringtheMoon,therewillbeapeaceful
termination ;duringtheSun,thefightmustcome .
233 . DuringthePrithiviTattwa,thefightwillbeequal . Duringthe
Apas,theresultwillbeequal . DuringtheTejas,therewillbe
defeat . DuringtheVayuandtheAkasha,deathwillensue .
234 . WhenbysamecausetheflowofthebreathIsnotclearlyfeltat
thetimeofthequestion,letthewisemanresorttothefollowing
expedient .
Lesson *1 46 Pa 41
235 . Sittingmotionless,lethimhaveaflowerthrownuponhimself : the
flowerwillfallonthefullside . Solethimgivetheanswer .
236 . Hereorelsewheretheknowerofthelawsofbreathisvery
powerful ;whoismorepowerfulthanhe?
SaidtheGoddess :
237 . Thesearethelawsofvictorywhenmenfightamongthemselves ;how
doesvictorycomewhentheyfightwithYama[theGodofDeath]?
SaidtheGod:
238 . LethimmeditateupontheLordwhenthePranaiscalm;duringthe
flowoftheMoon,andthengiveupLifewhenafterthatthetwo
Pranascoincide . Hewilhavewhathedesires: greatbenefitand
success .
239 . Thewholemanifestedworldhascomeoutoftheunmanifested. That
manifestedworlddisappearsIntheunmanifestedwhenthefactis
known .
(Editorsnote : 240-259areomitted]
[TheYear]
260 . Onthefirstlunardayofthewhitefortnightofthemonthof
Chaitra,letthewiseYogiseeboththenorthwardandsouthward
journeyoftheSunbyananalysisoftheTattwas . [Onthisday
beginstheSamvatyearoftheeraofKingVlkramaditya . ]
w
Lesson *1 46 Page 42
261 . If at the time of the rise of theMoon,thePrithivi,theApas,or
theVayuTattwabeflowing,allkindsofgrainwillbeplentiful .
262 . TheflowoftheTeJasandtheAkashagivesfearfulfamines. ThisIs
thenatureoftime. Inthiswayisknowntheeffectoftimeinthe
year,themonth,andtheday .
263 . IftheSushumna(whichIsbadInallworldlyconcerns)beflowing,
therewillbeconfusionintheland,subversionofthekingdom(or
fearthereof) ;epidemic,andallkindsofdisease .
264 . WhentheSunpassesIntoAries,lettheYogimeditateupon'the
breath,andfindingouttheprevalentTattwa,telltheworldwhat
willbethenatureofthenextyear . IOnthisdaybeginstheSolar
Year. TheTattwIccolorofUniversalTattwa(theexternalone)at
anytime,isdeterminedbythepositionsoftheSunandMoon,and
bythoseoftheplanetswhosepresenceexercisesaverypotent
InfluenceupontheTattwicvalueofanymoment . ThisTattwicvalue
changesaccordingtoauniversallaw .
IfatanytimetheApasTattwaIsflowing,itcanneverabruptlypass
IntotheTeJas,butmustdo so gradebygrade . Theseatmospheric
Tattwasrunmainlyminorcourses : hence,Itispossibleto
calculatefromtheTattwicvalueofonemomenttheTattwicvalueof
anyfuturemoment .
ThelivingworldIsalwaysaffectedbytheseTattwicchanges . Inthe
actofbreathing,naturehasfurnishedaveryexactandfaithful
scaleforthemeasurementofTattwicchanges . Hence,theYogiwho
Lesson #1 46

Page 43
can live in conformitywithtimeandspacecanforetellthefuture
veryeasily . Ahlbuthowdifficultisittoliveinperfect
conformitywithtimeandspace!]
265 . Thegoodaspectoftheyear,themonth,andthedayisknownbythe
Tattwas: Prithivi,etc . ,andthebadonebytheAkashaandthe
Vayu .
266 . IfthePrithiviTattwaflows,therewillbeplentyandprosperity
inthekingdom,andtheEarthwillbefullofgoodcrops ;there
willbemuchcomfortandenjoyment .
.
267 . IftheApasTattwaflows,therewillbeplentyofrain,plentyof
grain,nowant,greatcomfort,andwell-grownfields .
268 . IftheAgniflows,therewillbefamine,subversion,orfear
thereof ;therewillbefearfulepidemics,andtheleastpossible
rain .
269 . IftheVayuTattwaflowswhentheSungoesintoAries,therewill
beconfusion,accidents,famine,littlerain,ortheItis . [The
Itis aresix differentafflictionswhichdistressthecrops : too
muchrain,etc . ]
270 . IftheAkashaTattwaflowswhentheSungoesintoAries,therewill
bewantofgrainandcomfort .
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Lesson *1 46

Pa 44
271 . When the full breath Is in Itsownproperplace,withitsown
properTattwas,successofallsortsIstheresult . IftheSunand
Moonarethereverse,grainmustbelaidup(againstascarcity] .
272. IftheAgniTattwaflows,therewillbeInequalityofprices ;if
Akasha,therewillbecontinuousscarcity . Letthingsbelaidup
then ;there will beariseinthepricestwomonthsthereafter .
273 . WhenthebreathischangingintotheSun,itgivesbirthtofearful
diseases. WhentheAkashaandtheVayuareconjoinedwiththe
TeJas,theEarthwillbecomethepictureofhell . (Thedisturbance
of'Tattwicbalanceisdisease ;hence,everyTattwahasitsown
diseases. ]
(Disease]
274. InthePrithiviTattwa,thereisitsowndisease ;IntheApas
Tattwa,thediseaseofthesameTattwa ;andsoonintheTeJas,the
Vayu,andtheAkasha,similarandhereditarydiseases . [Whentwo
mencometogether,theirPranasexchangecolor . ItIsonthis
accountthatonecanmeasurefromthemomentaryreflectioninone's
ownbody,thecolorofanyothermanthatisnearhim . Thepresent
ofeverymanIsthefatherofthefuture : hence,onecanpredict
theendofanydisease,orthetimeofdeath . Allthathasteen
ascertainedtobetrueontheseheadshasbeendescribedinthe
varioussectionsofthisbook . ]
Lesson *1 46

Page 45
275. When themessengertquerent]comesfirsttowardstheemptyhalfof
thebody,andthentowardsthefullhalf,heaboutwhomthe
questionIsputwillsurelylive,evenifhebe(apparently]lying
Intheswoon[ofdeath] .
276 . IfthequestionIsputtotheYogiwhilesittingInthesame
directionwiththepatient,hewillliveeventhoughmanyadisease
mayhavegatheredstrengthInhisbody .
277 . WhenthebreathIsIntherightnostril,andthemessengerspeaks
ofhisafflictioninpiteousaccents,thepatientwilllive . During
theMoontheeffectisordinary .
278 . Ifthequestionbeaskedwhileholdingthepictureofthepatient
towardsthePranaandlookingatit,thepatientwilllive .
279 . WhenduringtheflowoftheSunorMoon,theYogigetsIntoa
carriageandthequestionisputtohimwhilethere,themessenger
willhavesuccessinhisdesire .
280 . WhenatthetimeofthequestiontheYogisitsupstairswhilethe
patientisdownstairs,hewillcertainlylive . Ifthepatientbe
upstairs,hewillcertainlygototheHouseofYama(theGodof
Death] .
281 . Ifatthetimeofthequestionthemessengeristowardstheempty
nostril,butspeaksthereverseofwhathedesires,hewillhave
success . Ifthereverseisthecase,theresulttooisthereverse .
1
Lesson *1 46

Page 46
282. When thepatientistowardstheMoonandtheaskertowardstheSun
thepatientwillcertainlydie,evenifhebe surroundedby
hundredsofphysicians.
283 . WhenthepatientistowardstheSun,andtheaskertowardsthe
Moon,thentoothepatientdies,evenIfSambhubehisprotector .
284 . WhenoneTattwaIsoutofItspropertimepeoplearesubduedby
disease ;whentwoarewrong,theycausemisfortunetofriendsand
relations ;Ifitisoutofplacefortwofortnights,deathisthe
result .
(ThePredictionofDeath]
285. Atthebeginningofamonth,afortnight,andayear,letthewise
mantrytofindoutthetimeofdeathfromthemovementsofthe
Prang.
286. ThelampofthefiveTattwasreceivesItsoilfromtheMoon .
Protectitfromthesolarforce ;Lifewilltherebybecomelongand
stationary .
287. Ifbymasteringtheflowofbreath,theSuniskeptIncheck,Life
isprolonged. Evensolartimeischeated .
288 . TheMoonfallsfromHeavengivingthenectarofLifetotheLotuses
ofthebody . BytheconstantpracticeofgoodactionsandYoga,one
becomesImmortalbytheLunarNectar .
I
I
Lesson *1 46

Page 47
289 . Make the Moon flowduringtheday,theSunduringthenight . Hewho
practicesthusisverilyatrueYogi .
290 . IfforonenightanddaythebreathflowscontinuouslybyoneNadi,
deathwillensueinthreeyears .
291 . HewhosebreathflowsbythePingalatwowholedaysandnights
continuouslyhas(astheknowersoftheTattwassay),twomore
yearstolive .
292. IftheMooncontinuouslyflowsduringthenightandtheSunduring
theday,deathwillcomewithinsixmonths .
293 . WhentheSunflowsaltogether,andtheMoonisaltogetherunseen,
deathcomesinafortninght . SosaystheScienceofDeath .
294 . Hewhosebreathflowsfromonenostrilforthreenights
continuouslyhas, so saythewise,ayearonlytolive .
295 . Takeavesselofthelanslyaalloy(bell-metal] . Fillitwith
water,andseeinitthereflectionoftheSun . Ifinthemidstof
thereflectionisseenahole,theseerwilldiewithintendays .
Ifthereflectionissmoky,deathwillcomethesameday . Ifitis
seentowardstheSouth,West,orNorth,deathwillcanewithinsix
two,orthreemonthsrespectively . Thushasbeendescribedthe
measureofLifebytheomniscient .
296 . Ifamanseesthefigureofthemessengerofdeathheissureto
die . (Themessengerofdeathhasredorreddishclothes,matted
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Page 48
hair, diseasedteeth, oil-besmearedbody,aweepingandred-hot
face,abodybesmearedwithashes,flamesoffirehavinglongheavy
rods,andstandingtowardstheemptyNadi . ]
297. WhentheskiniscoolbuttheInsideishot,deathmustcomewithin
amonth .
298. Whenamanchangessuddenlyandunaccountablyfromgoodhabitsto
bad,orfrombadhabitstogood,heIssuretodie .
299 . Hewhosebreathcomingoutofthenoseiscool,butcomingoutof
themouthIshotlikefire,Issuretodieofgreatheat .
300 . Hewhoseeshideousfigures and brightlightwithoutmakingoutthe
flame,diesbeforeninemonths .
301 . Hewhosuddenlybeginstofeelheavybodieslight,andlightbodies
heavy,andhewhobeingdarkIncolorbeginsindiseasetolook
gold-colored,mustdie .
302 . Hewhosehands,chest,andfeetbecomeatoncedryafterbathing,
hasnottennightstolive .
303 . Hewhobecomesdimofsight,andcannotseehisfaceInthepupil
ofanother'seyemustassuredlydie .
304 . NowIwilltelltheesomethingabouttheshadow-figure,orthe
(ChhayaPurusha) . Knowingthis,manverysoonbecomestheknowerof
thethreetimes .
t
I
Lesson *1 46

Pa49
305 . I speak of those experimentsbymeansofwhichevendistantdeath
Isknown . IshalldescribealltheseinaccordancewithShivagama .
306 . GoingtoalonelyplaceandstandingwiththebacktowardstheSun,
letamanlookwithattentionattheneckoftheshadehethrowson
theground.
307. Lethimseethisforaslongatimeashecan,andcalmlyrepeat
thewords: "Onkramparabrahmanenamah"foronehundredandeight
times. ThenlethimlookupIntothesky . HewillthusseeShankara
[thefigureofabeingcapableofappearinginmanycolors] .
308. Bydoingthisforsixmonths,theYogibecomestheLordofthose
whowalkonEarth ;IntwoyearshebecomesabsolutelyIndependent
andhisownMaster .
309. Heobtainstheknowledgeofthethreetimesandgreatbliss. There
tonothingImpossiblefortheconstantpracticeofYoga
31 0 . TheYogiwhoseesthisfigureintheclearheavenshavingadark
color,dieswithinsixmonths .
31 1 . Whenthereisyellowthereisfearofdisease ;whenItIsred,
therewillbeloss;whenithasmanycolors,therewillbegreat
confusionanddefection .
31 2 . IfthefigurebewantingInfeet,shanks,abdomenandtheright
arm,arelationIssuretodie .
Lesson *1 46

Page 50
31 3 . If the leftarmiswanting,thewifewilldie ;whenthechestand
therightarmIswanting,deathanddestructionwillcane .
31 4
. Whenthefecesandgasescapetogether,themanissuretodiein
tendays .
31 5. WhentheMoonflowsaltogether,andtheSunisnotseenatall,
deathcomessurelyInamonth. SosaystheScienceofBreath .
31 6. Thosewhosedeathisnear,ceasetoseetheArandhati,theDhruva,
thestepsofVishnu,andthecircleoftheMothersastheyare
pointedouttothem.
31 7. TheArandhatlIsthetongue ;theDhruva,thetipofthenose ;the
eyebrows,arethestepsofVishnu ;thepupiloftheeye,thecircle
oftheMothers .
31 8 . Themanwhoceasestoseetheeyebrowsdieswithinninedays;he
whoceasestoseethepupiloftheeyedieswithinfivedays ;he
whoceasestoseethenosedieswithinthreedays ;hewhoceasesto
seethetonguedieswithinoneday .
31 9 . ThepupiloftheeyeIsseenbypressingtheeyenearthenose .
(TheNadis]
320 . TheIdaisalsotechnicallycalledGanga ;thePingala,Yamuna ;the
Sushumna,Sarasvati ;theconjunctioniscalledPrayaga .
1
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. t
Lesson *1 46

Page 51
321 . Let the Yogi sit IntheposturecalledPadmasana,andperform
Pranayama .
322 . TheYogismustknowthePuraka,theRechaka,andthethird,
Kumbhaka,forobtainingpoweroverthebody .
323 . ThePurakacausesgrowthandnourishment,andequalizesthehumors ;
theKumbhakacausesstability,andIncreasesthesecurityofLife .
324 . TheRechakatakesawayallsins . Hewhopracticesthisreachesthe
stateofYoga.
325. IntheKumbhakaholdtheairinasmuchaspossible ;letIt

ou
bytheMoonandInbytheSun .
326. TheSundrinkstheMoon,theMoondrinkstheSun ;bysaturatingone
withtheother,onemayliveaslongastheMoonandtheplanets .
327 . TheNadiflows in one'sownbody . Havepoweroverthat ;ifItis
notletgothroughthemouthornose,onebecomesayoungman .
328 . Whenthemouth,nose,eyes,andearsarestoppedbythefingers,
theTattwasbegintotaketheirrisebeforetheeyes .
329 . Hewhoknowstheircolor,theirmotion,theirtaste,theirplaces,
andtheirsigns,becomesinthisworldequaltotheGodRudra .
330 . Hewhoknowsallthis,andreadsItalways,sfreedfromallpain,
andgetswhathedesires .
I
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Lesson *1 46 Page 52
331 . He who has the knowledge of Breath In hishead,hasfortuneinhis
feet .
332. LiketheOneintheVedas,andtheSunIntheUniverse,isthe
knoweroftheScienceofBreathtobehonored . Hewhoknowsthe
ScienceofBreathandthePhilosophyoftheTattwas,knowsthat
evenmillionsofelixersarenotequaltoit .
333 . (Editor'sNote : thisstanzacorrespondingtotheoriginaltext,is
notgiven bytheauthor . )
334 . ThereIsnothingIntheworldwhichwillreleaseyouofthedebtof
themanwhogivesyoutheknowledgeoftheword[4aiandofBreath .
335 . SittingInhisownplacewithmeasuredfoodandsleep,lettheYogi
meditateuponthehighestAtma(whosereflectiontheBreath1 9 . 3
Whateverhesayswillcometopass .
I
I
LECTURE 147
ASTROLOGY - I NTRODUCTI ON
Astrology is a universal language and one that is used quite
significantly when studying the mysteries of our world and its
universe . I ts simple symbols give a multitude ofinformation,
and behind these symbols lie a vast realm of potential wisdom
which gives a deeper understanding of the laws of life and en-
ables one tohavemorecomprehensionofspiritualdimensions . I t
isthroughthehigherintuitivemindthatastrologyismostlyat
homebothintermsofatrueunderstanding of thedimensionsof
experienceandlevelsofconsciousnessessentialtoit . The
studyofastrologyisaformofactivemeditationan"life"anda
waytolearnofyourself .
Ahoroscopeisamapofoursolarsystemofaparticular
momentintime . I nfactitisamandala,andeachperson'sbirth
chartistheirownindividualmandala, justasanElectionalor
Horarychartforamagicalworkingisamandalaforthetimeand
placeerected . Thesemandalasshowtheformofenergy,influ-
encesandpotentialspresent . Theyshowacompositeofmany
diversefactors,butdonotoverlookthefactthattheyare
livingunitsofdivinepotential,witheachawhole,aunified
onenessinitself .
Theorigins ofastrology areobscure,however,eveninthe
earliest of timesobservationsweremadeoftheSun,Moonand
Constellationsbymankindfromallpartsoftheearth,whoall
formedtheirownsystemsaccordingtotheirculturalbeliefsand
superstitions . Eveninreligiousteachingsfromwhichdescended
Christianity,astrologywastaught . Thisisreferredtointhe
Bibleinthe"BackofEnoch",anearlytextrelatingtoGods
havingdirectcommunicationandmatingwithwomen . Throughthis
intercourseforbiddenknowledgewasgiventoman . Oneofthe
sectionswithinthisBookiscalled"TheAstronomicalBook" . I ts
emphasisisLunarAstrology .
AstrologyasweknowittodaybeganinBabylon . I t
progressedoverthecenturieswherenewdiscoverieswere
continuallyaddedtothefoundingknowledge . Some of thosewho
L147/pg 1
1
L147/pg 2
contributed greatly to this wereAristotle (Z84-322BC),
Hipparchus (born 1909C), Ptolemy who wrote the tetrabiblos and
the Almagest, Copernicus, Tycho Brahe, Kepler who formed the
basic of Sir I saac Newton's work (late 17th century) . (Note that
during those centuries astrology and astronomy were one and the
same. ) However, Sir I saac Newton's work catalysed a decline in
interest and thepassing of laws together with the Christian
influence almost wiped out the old teachings . A revival
commenced in the 19th century with a great help from the
Theosophical Society and Madame Blavatsky . Allan Leo (at the
turn of the century) also was a major contributor to its re-
establishment . Even to this day its' popularity (although
separatednow from astronomy) grows, and its knowledgealso
continues to grow due to manypioneering individuals who tap into
the cosmic knowledge .
I n the occult, astrology is a complete system in itself that
can be studied, but its use is not that of the average astrologer
who reads birth charts for people . I t is used to observe the
influencing vibrations of oursolar system and how bestto use
them from theadept'sperspective . I t is a tool to define times
of harmoniousvibrationfor ones workings . Primarily the occul-
tist does Electional and Horary astrology (see lectures 152 and
153) . I n magical, ceremonial and alchemical work, knowledgfr )f
the planets and stars, their movements, interactions with the
Earth and its beings is of great importance, as such influence is
v-%r_Yreal . Theri_gh_tti-m- ag (whetheritbeastrological,tat-
tvic, seasonal, biological or any combinationof these) of a
ritual or anyother magical act, ensures a successful outcome for
attracting impregnating or directing the required forces.
I t is for the above reasons we stress to the reader the
importance of understanding astrology if studying the occult . I n
factit is a M_yaj for the occult student to learn the basics of
astrology and to studythe vibrations and meanings of its symbols
and theircombinations .
"Without stirring abroad onecan know the whole world ;
Withoutlookingoutthewindowonecanseetheway of
heaven. The furtherone goes, the less one knows . "
Lao Tzu
Within Golden Dawntemplesvarious astrology lectures were
handed out . These of course varied from temple totemple,and
within the Stella Matutinaanumberof these lectures were with-
drawn due to the onslaught of astrological books being published
and made available tothe generalpublic, which members could
t
L147/pg 3
purchase and study from. This then, left only the use of astro-
logy in magic, to be taught to Order members . I n the New Zealand
Temple, Whare Ra, the above was no exception, nor is it an excep-
tion in the New Zealand Thoth-Hermes Temple . Lessons 148, 149,
and 15O following are 3 particular lectures that were still
handed out to members at Whare Ra . The first is undated and
unauthored, though indications are that it was issued from a
Golden Dawn temple as it was definitely issued in the Stella
Matutina . The second and third are GD lectures that were written
by Brodie I nnes (Order motto being "Sub Spie") .

From these two

lectures it is obvious that the Placidus house system was the one
used within the Order,- which is the system still used here for
very definite reasons that we hope will be very clear to you
after studying the astrology lectures provided .
Some mention should be made to apublished lecture by
Mathers about 1911 . This is a simple method of astrology (3ee
"CompleteGoldenDawnSystemofMagic"byI . Regard :ie)and issn
the writer's opinion an inferior work of Mathersand very un-
churacteristic of his genius . On doinga number of tests on this
method it proved itself to behaphazard and,inthewriter's
opinionshouldbeavoided .
TheAstrologysectioninthiscorrespondencecourseisnot
devisedtoteachyouastrologyinanydepth,butonlytointro-
duceittoyouandmakeyouawareofitsuseintheGoldenDawn .
Tounderstandastrologyinthedepththatisgenerallyneeded,
pleasegetholdofsomeofthebookssuggestedbelowandread
them . However,youwouldhaveseeninpastlessons,andwillsee
infuturelessonstheuseofastrologicalassociation(seeKabba-
listiclessonsonthePaths,andtheTarotlessons) . These
applicationsshouldhave,overtime,providedanunderstanding
foryouofhowastrologyistakenawayfromthedaytoday
fortunetellingandpersonalityanalysistoanesotericcenter-
ing . I tshouldhavealsogivengeneralinformationonthemean-
ingsofplanetsandsignsandinthelatterTarotlessons,the
useoffixedstarastrology(theconstellations),intheGolden
Dawn . Youwillfindmoreinformationonfixedstarastrologyin
"TheCompleteGoldenDawnSystemofMagic"Tarotsection .
WehaveincludedalectureonNatalCalculationandsome
basicinformationonElectionalandHoraryastrology,progres-
sionsandtransits . Theyareimportantareastolearntherefore
mentionhasbeenmadeoftheminthehopethatthereaderobtains
apublishedbookandlearnsfurther .
APlanetaryHourlectureisalsoincluded,asknowledgeof
planetaryhoursthoughouteachdayandnightarealsopartof
timingamagicaloperationtoapointoftimewhereenergiesare
mostharmonious,justastattvichoursareapplied .
I
1
I
Note :* for beginners
L147/pg4
Thereisonepointthereadermustremember . TheAdeptdoes
notmanipulatenaturetosuithispurposewhenappointingatime
mostadvantageoustoaproposedworkingtheAdeptadjustshis/
herselftonatureandtheenergiess/he gives forth . Sooften
haveI seenpeopleadjustingtheirconceptofthemeaningof
somethingjustbecauseitwouldbeconvenienttothem . Their
workingsinvariablygowrong . "SpeaktotheEarthandit will
teachyou . "
h~4~. ^rMh^. hwr
SUGGESTED READI NG:
Alan Leo's works :

"Astrology for*All"*
"TheKeytoyourownNativity"*
"TheArtofSynthesis"
"EsotericAstrology"
"TheProgressedHoroscope"
"TheAstrologer'sHandbook"byFrancesSakoian&LouisS . Acl::er*
NoelTyle'sworksVolumesI toXI I *
StephenArroyo's :

"Astrology,Psychology,andtheFour
Elements"
"AstrologyKarma&Transformation"
Whenyouhavereachedamoreadvancedknowledgetryandreadas
much of DaneRudhyar'sworksaspossible . "TheGalactic
Dimension of Astrology - thesunisalsoaStar","An
AstrologicalStudyofPsychologicalComplexes","TheAstrologyof
Transformation","AstrologyandtheModernPsyche","from
HumanistictotranspersonalAstrology","AnAstrological
Triptych"etc .
"TheAstrologyofTranscendence"byPhilipSedgwick
"ElectionalAstrology"byVivienE . Robson
"HoraryAstrology"byRobertDeLuce
t
11
LESSON 148
ELEMENTARY NOTES ON ASTROLOGY NO. i
(I SSUED BY THE NEW ZEALAND TEMPLE WHARE RA)
Wemaytake thebasetheoryofAstrologytobethatthe
character,fortune,personalappearanceetc . ,ofeveryonedepends
to a largeextentonthe variousforcesflowing intotheeavL_h
fromtheregionsofspaceatthetimeofhisbirth,andthe
actingandreactingonthenature soformedoftheforcesfrom
time to timeflowingin upon theearth,andaffectinghimduring
hislife-suchforcesbeingnamedinfluences(i . e . flowingsin)
- further, thatthenatureandcharacteroftheirinfluence
dependupontheexacttime,astheyvaryfrommomenttomoment
andfromplaceto place oftheearth'ssurface,andthatthe
positionofthestarsandplanetsindicatesthenatureandchar-
acterofeachinfluencesufficientlytoformafairlyaccurate
judgment .
Thefirstpointthenis, givenacertaintimeandplace,to
findoutexactlywhat was - the aspectoftheheavensthenand
there. Forthispurposewerequireafewsimplerulesforunder-
standingthenatureandmovementsofthestarrysphereasviee .: : . d
fromtheearth,andhowtousethetablesofcalculationswhich
arepublishedandeasilyaccessible .
1 .

I magine theearthandskytobeas itwerea-ballwithina

hollowsphere,thelatterstuddedwithstars .
L148/pg 1
G-
Theobserverinthe
NorthernHemisphereis
supposedtobestanding
atE . FistheZenithor
pointdirectlyabovehis
head,andGHishis
horizon . ThelineABCD
isexactlymidwaybetween
thePolesoftheStarry
sphereandisthe
celestialequator . I f
younoticethepathin
theskywhichthesun
tracesonthe21stof
Marchyouwillhaveit
exactly .
elaasta
Saturn
Jupiter
Mars
The Sun
Venus
Mercury
The Moon
3 . Some of the heavenly bodies appear to wander with a motion
oftheir own on the rotating sphere, moving with it, but also
moving with a slower motion of their own upon it, as though flies
were crawling on aspinningtop. TheyarecalledPlanets(or
wanderers)andare(sofarasneednowbeconsidered)the
following :-
'? 'k
Cf
O
L148/pg
2 . This starry sphere apparently turns round the Earth once in
about 24hours(theslight difference may be neglected at
present) from East to West . I say apparently, for it is only
apparent motion that we needconcern ourselves with.
(Uranus kre ,- Neptune%

, Pluto e

, andChiron o
werenotincludedinthislecture .

Thislectureconcentratedon
thesevenoccultplanetsonly . C. Z . )
4 . OfthesetheSunappearstopursueaperfectlyevencourse .
I fweimaginea"greatcircle"drawnthroughthehollowsphereof
thestars(note :agreatcircleofasphereisonewhoseplane
exactlybisectsit - i . e . ifwecanconceivethespheretobecut
through in the line of any "great circle" it will be cut in. two
halveslikeanapple) . Such"greatcircle"tobeinclinedtothe
CelestialEquatorcrossingattwoexactlyoppositepoints,this
will'bethe"apparentpathoftheSun" . AlongthispaththeSun
appearstomoveamongthestarswithamotionofhisown,while
beingcarriedroundbythewhirlingstar-vault,andhismotionis
inthecontrarydirection ; sothatwhilethehollowsphereofthe
starsseemstobewhirlingroundfromEasttoWest,thesun
apparentlyeverydaycrawlsalittlebittotheEast . Hisown
motionisthusatrifleslowerthanthatofthestar-sphere,so
L148/pg
that while the star-spherewhirlsaroundtheEarth(apparently)
366inthecourseoftheyear,theSunonlygoesround365inthe
sameperiod . Therearetherefore365"solardays"intheyear,
andthe"siderealday"beinginfactaboutfourminutesshorter
thanthesolarday,thereare366"sidereal days" intheyear .
Thesun's"apparent"pathiscalledthe"Ecliptic" .
S . TheSunreachedapointatthegreatestdistanceNorthof
theCelestialEquatorandthenturnsSouth . Heagainreachesa
pointatthegreatestdistanceSouthandturnsNorth . These
"turningpoints"arecalledTropics . Througheachofthesedraw
acircle parallel tothecelestialEquator . Abeltofthestar-
spherewillbeenclosedbetweenthem . Thisintheheavensis
calledthe"ZodiacalBelt" .
AsimilarbeltontheEarthissaidtobe"withinthe
Tropics" . The"ZodiacalBelt"isallthatneedbeconsideredin
Astrology . (note:To"consider"istoputstarstogetherand
studytheirinfluence) .
6 . TheSun,aswehaveseen,moveswitharegularmotionon
thisportionofthestarsphere . Alltheotherplanetsmove
ratherirregularly(apparently),sometimesgoingforward,some-
timesstationary . Sometimesretrograde . Theseapparentlyirr-=-
gularmotionsarisefromtherelativemotionsoftheEarthand
thePlanetsandneednotconcernusnow .
7 .

Nowimaginethestar-sphereandtheearthcutthroughinthe
circlesofthetropics,asyoumightcutanappleatrightangles
L148/pg 4
to the core . I magine the section laid on the table beforeyou,
and you have the first idea of what is represented by an
Astrological figure .
8 . Half of it would be that part of the belt which we see above
thehorizon - theotherhalf,thecorrespondingpartbelow . The
path of the Sun at midsummer would give the upper face of one
sectionandhispathatmidwinterthelowerface . Nowbeforewe
canforman"astrologicaljudgment"wemustknowaccuratelythe
positionofthebeltandtheconstellationsthereinwith
referencetotheparticularspotoftheearth'ssurfacethatwe
are"considering",alsotheexactpositionoftheplanetsonthe
beltandtheirrelationtoeachotherandtotheparticularspot
ofEarth .
9 . Firstastothebelt* . StandfacingSouthandimaginethat
anironrailof ahalf-circular shapeiserectedinfrontofyou .
Themiddleandhighestpartofitbeingjusthighenoughtocome
betweenyourEyeandtheSunatNoon,theendsstuckintothe
groundexactlyEastandWestofwhereyouarestanding . I fthis
weredoneattheEquinox,andyouweretostandinthesameplace
alldayfromsunrisetosunset,youwouldseethesunriseand
travelexactlyalongthecourseofyourrailtillhesetatthe
farendofit . Nowdivideyourrailintosixequalspaces .
ThreeoneachsideofthehighestpointdueSouth . (Theauthoris
talkingintermsoftheNorthernHemisphere,forthoseinthe
SouthernHemispherethehighestpointwouldbedueNorth . C . Z . )
I fyounowstandinthesameplacewhenthestarscomeout,you
willseetheconstellationsoneafteranotherriseandpassalong
your rails, tilltheysetatitsfarthestend . Thesedivisions
arecalled"Houses",andyouhavewatchedthroughonenightthe
"WheeloftheZodiac"turningthroughtheAstrologicalHouses .
10 . Nowtakeonyourhandafigurecutoutofcardboard,ina
circularshape,representingthesectionsofthestarry-sphere
describedin7 . Drawalineacrossitthroughthecentreand
marktheendsEastandWest . Drawanother . lineatrightangles
tothisthroughthecentreandmarktheendsNorthandSouth . I f
youcouldnowtakethisplanonsectiontothecentreofyour
railandthereholditsothatitsplaneistiltedtothesame
slopeastheplaneoftherail,anditsEastandWestline-ina
linewiththeEastandWestlineoftherail,thenapinplaced
atrightanglestothesectioninthecentreofitwillpoint
exactlyattheNorthPoleStar .
11 . I f you divideeach quarterinto three divisions, you will
have12housesrepresentedon your paper,andeverystarii :tN:a
Zodiacalbeltwillpassin24hoursrightroundtheedgeofyour
papermodel . Obviously,6ofthemwillbeabovethehorizonand
in sight at any one time, and
.
6 will be below the horizon and out
ofsight. ThelatterbeingbehindyouandtowardstheNorth .
J
1
1
L148/pg5
12. Mark the Houses with numbers fromEast to North and West ~. o
South, beginning with 1 (called the Ascendant) just below the
Eastern horizon, and so round below the earth to the Western
horizon and overhead to the East again, marking the Eastern-most
12, so thata starrising passes from the Ascendant to the 12,
11, 10 and so on .
13.

The turning belt has also 12 divisions called "Signs of the

Zodiac" . These are :
1 . Aries Ram
2.

Taurus

Bull
3 . Gemini Twins a
Cancer

Crab 4 .
6 .
Leo Lion
9
7 .
9 .
Libra
Scorpio
Virgo

Virgin(1m

12 . Pisces

Fish
Balance

-^
Scorpion

(Yr
'SagittariusArcher 1
10 . CapricornusGoat
11 . AquariusWaterbearer
14 .

Eachofthese12signsisdividedinto30degreesnumbered
.
fromthefirstpointinthedirectioninwhichit-moves .

The
"firstpointof Aries"
istakentobe(conventionally)theplace
occupiedbythesunonthe21stofMarch(theVernalEquinox:) .
-}-
360
partofthewholecircleisadegree . 30ofthese
degreesbeingmeasuredoffgiveusthewholeextentofthe"Sign
ofAries",andwecansimilarlymeasureoffTaurusandsoon
.
13
. Therearegoodesotericreasonswhy"theRam"shouldalways
retainhisEquinoctialthrone,butitmustberememberedthat
owingto"theprecessionoftheEquinoxes"the"conventional
signs"donotcorrespondwiththeconstellations
; infactthe
constellationsofAquariusnowverynearlyoccupiesthesign
knownasAries .
16
. I tisobviousthathavingnowthe"divisionsoftheHouses"
andofthe"Zodiacal'belt",whichturnsthroughthem,wehavea
formulabywhichwecanputdownonpaperthepositionofany
partofthebeltatanygivenmoment .
I
i
t
1
I
L148/pg6
First point of Aries,
position of Sun at
Vernal Equinox .
The inner circle repre-
sents the Houses . The
black centre the Earth .
The Houses 7- 12 those
visible above the horizon .
17. To make this conception easier, we havesupposed that the
observer was lookingfrom the Egn-tr-e- of the Earth, and that the
Houses were measured out along the Equator . I f this were so, the
length of each House would accurately correspond with that of
each Sign, sothatifanydivisionlineoftwoSignswereonthe
divisionlineoftwoHousesalltheotherdivisionlineswould
alsofit . Thissimplearrangementwouldnotfulfilastrological
requirements,forwerequiretoknowthepositionoftheplanets
as to the Earth, and as to the particular
laQt
of Earth . We must
thereforedivide thevault,ordomeoftheskyasseenfromthat
point,intohouses,bylinesdrawnfromthePoletopointsonthe
CelestialEquator . Nowifyouwilltakeaballanddraw12equal
divisionsonittorepresentthecelestialvault, . andfastena
cardboardcircletotwooppositepointstorepresenttheceles-
tialequator,markingthecardwith12divisions,andthenturn
yourcardtowardsthepoleintothe"angleoftheEcliptic",you
willseethatthedivisionsonthecardrepresentingtheSignsno
longercorrespondwiththedivisionsontheballrepresentingthe
Houses . SometimesyouwillhaveaSigncompletelyincluded
withinaHouseandbitsoftheHouseprecedingandtheHouse
followingit,andsometimestheSignoverlappingintotwooreven
threeHouses . Further,thedomeoftheSkyasseenfromany
particularpointdoesnotcorrespondinhorizonorapparent
curvaturetothehollowsphereasweconceiveitasseenfromthe
centreoftheEarth . TheHousesareconceivedasmarkedonthe
visibledome,sotheZodiacalbelthastobeadaptedontothis
byaprocesssomewhatakintothatwherebythesurfaceofthe
sphericalearthisrepresentedonaflatsurfaceofamap . This
iscalled"projection"anditnecessarilyputssomepartsofthe
beltoutofdrawingasitwerecrumplesthemup - asifa
lady'ssilkdressoraballoonweretobepackedflat . Wemust
expectthereforetofindthatinanyfigurewehavetodealwith
thatthemeasurementsoftheSignsandoftheHousesdonot
correspond,anditissufficientforthepresenttounderstand
whatisthereason-forthedivergence . Wedonotneedtogointo
theelaboratecalculationsbywhichthemeasurementsandthe
i
i
i
projectionsarearriveda
Theouterblackline
representsthestar-
sphereasseenfromthe
centreoftheEarth . The
semi-circlethedomeof
theskytoanobserverat
"A", BCDhastobe
projectedonbcd, i . e .
the signs and
Constellations of the
larger dome as they
appear to the observer
have somehow to be
accommodated .
18 . Weget therefore sometimes a figure likethis :
L148/pg 7
Here the 12th House contains 7 degrees of Pisces, 23 degrees
of Taurus, as well as the whole 30 degrees of Aries on 60 degrees
in all . HereAries is called an "intercepted sign" . Two planets
situated one at each side of the 12th House would be 60 degrees
apart in what is called "Zodiacal Aspect", but apparently (as
looked at from the observer'spoint of view) they would be only
30 degrees . Both then requireto be noticed and giveneffect to,
hence the method of projection above described is resorted to .
This may roughly indicate how it is possiblethat a sign may
be interceptedin the process of projection - it must not however
be taken as showing how projections are calculated . The process
is elaborate and difficult .
I
~rec+
46A
44
O'3 i4i-am O; Su
+ Vernal kal"
L148/pg 8
The outer line is theConstellations, the inner line the
Conventional Signs.
. ir+ Ct+ c~ter
0~ CStuvi e~r.
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LESSON149
ELEMENTARYNOTESONASTROLOGYNO . 2
SI DEREALANDSOLARTI ME
byG. H. Fra . SubSpei3=6
AmenRa
(I SSUEDBYTHENEWZEALANDTEMPLEWHARERA)
TimeisordinarilymeasuredbySun . Thatistosay,the
circlewhichtheSuntracesintheHeavensisdividedinto24
equalparts,eachofwhichiscalledanhour . Thus,whentheSun
isuponthemeridian,itissaid,tobeOh . Om . Os . o'clock(orwhat
isthesamething12h . Om . Os . o'clock) :Whenhehastraversedone
divisionitisio'clock,andsoon ; tilltheSunisimmediately
underourfeet,whenthenumbersbeginagain,anditiss-1 . 1to
be12o'clockmidnightorOh . Om . Os . oncemore . Thisis,called
SolarTime . TheSunaswehaveseenmoveswithamotionofhis
ownintheturning"star-sphere",henceevenifhismotionswere
perfectlyregular,itwouldbeopentoobjectionsasatime
keeperfordelicatecalculations . Butitisnotevenprecisely
regular,asisshownbycomparinganaccuratechronometerwitha
gooddialandasisindicatedbythephraseinthealmanack,
"clocksloworfastsomanyminutes",whichmeansthatachrono-
meterkeepingexacttimeisbehindorbeforetheSunatthat
particulartime
.
Thechronometerissaidtoindicatethemeansolartime . I t
isobviousthattheSunisonlychosenasapopulartimekeeperon
accountofthecomparativeeaseofnotinghismotions . For
astronomicalorastrologicalobservationsweneedsomethingmore
exact,andforthispurposewemusttakeapointinthe"turning
wheeloftheZodiac"itself . Thepointwhichhasbeenchosenis
oneeasytoidentifyandtonote,viz . thatwhichisoccupiedby
theSunexactlyatthemoment'whenhecrossestheEquatorfrom
theSouthtotheNorth,orwhenheshinesabsolutelyvertically
atSouthpointontheEarth'sEquator,inotherwordsthepoint
ofintersectionoftheEquatorandtheEcliptic. Thisistermed
the"FirstPointofAries",thoughthestudentmustrememberthat
itisafixedpointanddoesnotcoincidewiththeconstellation
bearingthenameofAriesintheZodiac(consideringthecircles
oftheEquatorandtheEclipticaspermanent,the"ZodiacalBelt"
turnsveryslowlythroughthem,makingacompleteroundoncein
about25,000years . Thisiscalledthe"precessionofthe
Equinoxes",sothattheconstellationAquariusisnowpractically
attheintersectionofEquatorandEcliptic) .
L149/pg1
1
L149/pg 2
The "First"point of Aries then (or that point which lies
between Aries and Pisces)is the name of the intersecting point
of the Equator and Ecliptic and from this the 12 divisions . :-tre
measured round the circle, and are called by thenames of the
Signs . These are called "Conventional Signs" in contradistinc-
tion to the "Constellations" .
Now when the "Conventional First Point of Aries" passes the
meridian, it is said to be Oh . Om . Os . o'clock by "sidereal time",
and the circle described by this point is divided into 24 parts,
each being a "sidereal hour" . I f the passage of the Sun over the
Equator occurs precisely at noon, then the sidereal and solar
time will exactly coincide . The following day, however, the Sun
will, as we haveseen, have crawled a little back on the turning
belt, therefore the "First Point of Aries" will reach the
meridian just fourminutes before the Sun, or in other wordsthe
"Solar noon" will occur at Oh . 4m. Os . o'clock of "Sidereal time" .
The following day it will be about Oh . 8m . Os . I say "about",for
the Sun's motion is I have said is not exactly regular, and for
otherreasons too long to enter into here .
To erecta figure far an "astrological judgment", we require
to know the 2xA t
1tdgr2a_J t:-m_1, for all published tables are
calculated on this . The"ggh_gm_ror_ts_ for the year" gives the
Sidereal time at noon each day . I f then we take the Sidereal
time of the noonpreceding andadd to it the number of hours,
minutes and seconds that have elapsed since, we shall have an
accurate sidereal time, remembering that the sidereal hours go up
to 24 and then start again, so that if the sum exceed 24,we must
subtract 24 from it.
Remember also that hours are "Sidereal hours", notsolar ;
that is they are a trifle shorter . I f therefore2 Solar hours
have elapsed it will be 2 and a fraction of sidereal hours . To
obtain this fraction the following table will be useful :-
I append an example . Let us suppose . that time selected is
8a . m . on March 18th, 1848 at Greenwich . Looking at the Ephemeris
I find the Sidereal time at preceding noon is 23h . 40m . 44s . add
time elapsed fromprecedingnoon to following morning at 8 . 2Ohr .
By table, correction for 10hrs is :
h ms
is 1 :38 . 30
Twice this is 3 :16 . 6
or roughly 3 :17 . 00
43:40 :44
plus

3-. 17 43 :44 : 1
Dgddug. 24 :00 :00
19 :44 :01
1
1
----------------------
t~c,~rrc rfiig_n~tQ~t a m e for sgl_~r__H~ur~--
_~
ale
_r
-
Hgm-rI ,S 1 -a-rr Cgrr-ertti2! 3 --
1

0
3
6
8
10
11
12
0
0
1
1
1
1
9 . 83
19. 66
29 . 49
39. 32
49 . 15
58 . 98
8. 81
18 . 64
28. 47 9
38 . 30 10
48. 12 11
57 . 95

12
-----------------
2
3
5
0 . 16
0 . 33
0 . 49
0. 66
0 . 82
0. 98
1 . 15
1 . 31
1 . 47
1 . 64
1 . 80
1 . 97
--------------
L149/pg3
which will be the exact "Sidereal time" at the moment of birth
ObservealsothattherailwaytimeallovertheUnitedKingdomis
"Greenwichmeantime" . I ftheplaceofbirthisonedegreeeast
ofGreenwichthe"truelocalnoon"willbe4minutesearlier. I f
itbeonedegreeWestitwillbe4minuteslater,andso
proportionally. Thusintheforegoingexample,ifthebirthhad
beenatBristol(ca . 3degrees30minutesWofGreenwich)the
true sidereal timeatnoonprecedingwouldhavebeen14minutes
later,addingthecorrection :
MS
for12minutes

12:01 . 97
f_Qr -m n_ute-s

00
s
11
for14minutes

14 :02. 03
t
t
1
1
L149/pg 4
This would give us 14m 2. 3s later or 23h . 54m . 46 . 3s as the
Sidereal time at the previous noon ; or 1 9h . 58m . 3 . 3s . a s the
"Sidereal time" at birth, assuming it took place at 8 O,clock
"local time" .
I n sometables instead of Sidereal time the "right
ascension of the meridian" is given, and the student should
clearly understand this . I t is obvious that the exact position
of any point in a sphere can be indicated if we fix an a "great
circle" from which to measure, and a point on thatgreatcircle
as the point of commencement, for we haveonlytodrawaline
from the given point at rightangles to the circle and then to
measure the distancefrom the point to the circle, and from the
pointwherethelinecutsthecircletotheagreeduponpoint of
origin, and there we have exactly described the position of the
required point .
1
I
e
L149/pg 5
Thus let X be the point and A the commencement of the "great
circle of reference" . BX the line drawn at right angles to the
"great circle of reference and AB the distancefrom B to the
"agreed point of origin"- then AB and BX will be called the "co-
efficients of X", and will describe its exact position . I f we
take the celestial Equator tobethe"greatcircleofreference",
andthepointAthe"firstpointofAries"(orthepointwhere
the Ecliptic cuts ,the Equator), then the distance AB willbe
calledthe"RightAscension"andBXthedeclinationofthe
requiredpoint
. Thedistancealongthegreatcircleofrefer-
ence,andconsequentlytherightAscensionandDeclination,are
measuredindegrees,minutesandsecondsinsteadofhours
. There
are360degreesinthegreatcircle,60minutesineachdegree
and60secondsineachminute .
Assumethatthe"firstpointof Aries"is onthemeridian,
thentherightAscensionofthemeridianwillbeOdegOmOs . (_
00' 0"),
inonehourthefirstpointofArieswillhavetravel-
led1/24ofthewhole360degreesofthegreatcircletowardsthe
West (or 15 degrees) and the Right Ascension of the meridian will
nowbe13degrees
. I notherwords,the"firstpointofAries"
travelsonedegreeinfourminutes(1/isofanhour) . Therefore
ifwehavetheRightAscensionofthemeridian(givenindegrees,
minutes,andseconds)wecanfindtheexact"siderealtime"by
multiplying by 4 and writing19jD! 4jgsinsteadof gegregs and
insteadof mi -nsylsa .
Example :
Right ascension of meridian 15 20' 0"
; ,_

4
61
.
20'
0"
or61minutesand20seconds,whichgivesSiderealtime,1hourI
minuteand20seconds .
t
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LESSON 150
ELEMENTARY NOTESONASTROLOGY NO. 3
CONCERNI NG THE HOUSES
by6. H. Fra . SubSpei5-6
AmenRa
(I SSUEDBYTHE NEWZEALANDTEMPLEWHARERA)
Beginnershaveusuallyagooddealofdifficultyinunder-
standinghowtheactualdivisionofthestarry-sphereisrepre-
sented bythefigureoftheHeavenssetupforan"Astrological
Judgment" . TheimageoftherailinPartI showsthedivisionof
thepartofthevisibleskyoccupiedbytheEclipticintosix
Houses,andtheturningoftheWheeloftheZodiacthroughthese
Houses . Conceivenowtheideathatthewholevisiblehemisphere
(orvault)oftheHeavensisboundedbythehorizon,andis
dividedintotwoequalpartsbythemeridianCarthegreatcircle
whichpassesthroughtheSouthpoint,throughtheZenith(or
pointimmediatelyoverhead)andthroughtheNorthpoint] . Every
starorconstellationthereforerisesinoneof . thesedivisions,
culminateswhenit passes themeridian,andpassingthroughthe
otherdivisionsetsbelowthehorizon . Thehorizonandthe
meridianthereforeformtwogreatcircles,cuttingtheentire
hollowsphereoftheHeavensintofour . Eachofthese,divided
intothreebycirclesdrawnthroughthepointsofintersectionof
thehorizonandmeridian,willrepresentaHouse .
Tomakethisclearer,takeaball,andpaintuponitared
circle, which calltheHorizon,andabluecirclecuttingthe
formeratrightangles,whichcalltheMeridian . Markonepoint
ofintersectionNorth,andtheotherSouth . Exactlyhalfway
betweenthetwopointsofintersection,markaspotandcallit
Zenith,andanotherpointaboutonethirdofthedistancefromN .
pointtoZenithandcallthisthePoleStar . Throughthepoint
ofintersectionofhorizonandmeridiandrawtwocirclesoneach
sideofthemeridian,dividingthe space intothreesmallspaces .
YouhavethusthehollowglobeoftheHeavensdividedintotwelve
spacesby12circles,allintersectingattheNorthandSouth
pointsonthehorizon,andthese12spacesarethe1Houses .
Nowtakeapoint-onthehorizonexactlyhalfwaybetween
SouthandNorth,andanotherpointoppositetothisontheother
side.

ThesewillbeEastandWestpointsrespectively .

Takea .
L150/pg1
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L15O/pg 2
point an the meridian as farfrom the South Point as the Pole
Star is from the Zenith . Draw a circle through these three
points and call this the "Celestial Equator" . Every starthat
rises will pass eitheralong this (as the Sun at the Equinox will
do) or it will have a path parallel thereto. Byactual experi-
ment it will be very clear that the length ofthepathwhich
passesthroughthedifferentHousesvariesgreatlyaccordingto
whetherthepathtracedbythestarisNorthorSouthofthe
Equator,andaccordingtohowfaritisdistanttherefrom. This
simple experiment shows that the relation of the stars and con-
stellationstotheHousesvariesconstantlywiththelatitude -
forexampleaswegoNorththeamountofthecircleoftheZodiac
whichisvisibleincreases .
Thuswhenthefirstpointof Ariesis onthemeridianof
sidereal noon, the whole signof courses will be ridingover most
oftheNorthernHemisphere,butatBenares(Lat . 25deg18')only
10deg40'willbeabovethehorizon . WhileatCairo(Lat . 7Odeg2. ')
12deg37' will bevisible . I nCyprus(Lat. 35deg)there will be
15deg; :4'risen . I nWashington(Lat . 38deg)therewillbe17deg48'
risen . I nRome(41deg54')therewill be 19deg,39' . I nParis
(Lat . 42deg5O')24deg28' . WhileinLondon(Lat . 51degti2')there
willbe29deg36'andinLiverpool(Lat . 53deg25')28deg13'etc .
I tistobenoticedfurtherthat every celestialbody
revolvesinacircle parallelto theCelestialEquator . Aries
thereforecrossestheskyexactlyalongtheEquator,butCancer
crossesbyanarcconsiderablyabove,andCapricornbyanarc
considerably below . The Paths of these Constellations will
thereforebedifferentlyinclinedtothepathsoftheHouses ; and
the proportion between the 30 degrees of agreat circle, which
constitutesthetheoreticalsignandtheportionofaHouseor
Housesitisoppositetoorpassingthroughwillalsovary .
Suppose. anobserverwastofollowthemeridianofGreenwich
almosttotheNorthPole,hewouldseeAriescirclingroundhis
rationalhorizon . Cancercirclingparalleltothehorizonat
somedistanceabove,andCapricornusalsoparallel,butoutof
sightbelowthehorizonandneverrisingatall .
I twillbeobviousthat Aries crossesthe12thHousebya
longerpath(a'tob')(seediagrambelow) . Thiswillexplain
whyunderapparentlysimilarconditionssomesignsbecome
interceptedandothersnot,inthesameHouses . Fromthisit is
plain thatthepositionsofthesignsoftheZodiacintheHouses
mustbeseparatelycalculatedfartheparticulardegreeof
latitude in which we are working . This has been done for many
places,andexcellenttablesarepublishedinthe"Future
Vol . I I . ThecomputationofthevariationswherebytheTablesof
theHousesforanygivenHouseordegreeofLatitudemaybe
arrivedat,bymeansoflogarithms,arenotdifficult,butthe
t
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L150/pg3+
beginner may be advised to leavethese for the present, and
confine his attention to places for which he canget a calculated
tab1e . '
Havingthus(i)discoveredthelocalmeantime,(ii)ascer-
tainedfromanEphemeristhe(a)stellartimeorthe(b)right
ascension of the meridain, (iii) being provided with a table of
housesforthelatitude,wearepreparedtocommencedrawingthe
figure .
NNNNNNNNNN
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L150/pg 4
The following books of tables are recommended for the
student to obtain before continuing on with the next lesson .
"Raphael's Tables of Houses for Northern Latitudes" W . Foulsham
& Ca . , Ltd, Yeovil Road, Slough, Bucks,England .
"Tables of Diurnal PlanetaryMotion"

AmericanFederationof
Astrologers,6533SouthRuralRoad,Tempe,Arizona85283 .
AnEphemeris,either :
"Raphael'sAstronomicalEphemerisofthePlanets"Places'
(fortheyearyouwereborn)W . Foulsham&Co . ,Ltd .
oranEphemeristhatcoverstablesformanyyears,which
wouldbemoreusefulifyou are goingtobedrawingupchartsfor
magicalworkingsinthefuture .
w
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strikeout

LESSON1 51 - Astrology4

Li51 /1
*

whatdoesnotapply
DI RECTMETHODOFHOROSCOPECALCULATI ON
Step Al G6eum_
Obtainedfromthepersonorsubjectthechartisbeingcalculatedfor .
e . g . Dateofbirth,inceptionorhappening.
StepA2
Thetown,cityorareaofbirth,inception,orhappeningoccurred,again
Step 81 CL6a'c
Birthtime orexacttimeofhappeningorbirthorsubject inconcern .
Step82
ZONESTANDARDisthestandardlongitudetimezoneeachcountryoperates
underfromGreenwich,England . e . g . GreenwichEnglandis00degrees
longitude,every1 5degreesoflongitudewestofGreenwichisPLUSone
houroftime,thus30degreesWestLong . wouldbe2hoursbehind
Greenwich . Now,forEastofGreenwich,every1 5degreeswouldbeminus
onehouroftimeso30degreesEastLong . wouldbe2hoursaheadof
Greenwich . Soinourexample,N . Z . beinginthe1 2hourstandardtime
zoneEastofGreenwich,weMI NUS1 2hoursfromtheLOCALBI RTHTI ME .
Step83
I fthebirthtookplaceduringsummer,ordoubletime(daylightsaving)
allowancemustbemadebysubtractingtheappropriatetimethatwas
addedtothezoneclocks .
Step84
Theresultofthecalculationsbeingthebirthtimeasitwouldhave
beenatGreenwichmeantime,(GMT) . Becausetheresultwastheproduct
ofsubtractinginthisexample,1 . 04p . m . GMTwouldbethedaybeforethe
birthdateLOCALtime,thereforeGMTbirthis1 . 04p . m. on20/6/82GMT
date .
TOCALCULATETHESI GNSONTHECUSPS
Example STEPA
1 . WritedownBI RTHdate e . g . 21 /6/82
2 . WritedownBI RTH'place HASTI NGS,
3. WritedownLATI TUDEofbirthplace 390 SOUTH40'
4 . WritedownLONGI TUDEofbirthplace 1 76EAST52'
obtainedbythepersonorsubject .
StepA3
TheGeographicalLatitudeofbirthplaceobtainedfromamap .
StepA4
TheGeographicalLongitudeofbirthplaceobtainedfromamap .
STEPB HoursMinsSecs
I . WritedownBI RTH TI MEasgiven 01 04 00 a . m. /teal. ,*
2 . WritedownZONESTANDARD 1 2 00 00 E-/,H+*
3. WriteSummer(ordouble)time*
4 . GreenwichMeanTime (G . M . T . ) 01 04 00-am . /p . m. *
GMTdate20/6/82e . rm. . /p . m. *
1
1
f
1
I
1
f
1
t
1
I
2
L1 51 /2
St epCl -
O. ovut .
I sobt ainedf romanEPHEMERI S . Locat et heyearof birt handt hepages
of t hemont h, of birt h, t henlocat et he"GMTdat e"asexplainedinSt ep
84
. Undert hecolumnnamed'SiderealTime'youwillf indt hehours,
minut esandsecondsalongsidet heGMTdat e . SeeTable (i)(A' .
Theremaybet imeswhenyouwilluseamidnight ephemeris . Thesame
procedureisadopt ed.
St epC2
Thisist het imedif f erencebet weent heGMTandNOONasshowninour
example . 1 . 04p . m. is 1 hourandf ourminut espast t henoonwhicht heST
subt ract t heDI FFERENCEbet ween1 . 04p . m . 20t handMN21 st . I nt hiscase
t heanswerw uldbe1 0h ursand56minut es . 'Of c urseif t heGMTwas
1 . 04a . m . 21 st t herew uld nlyhavebeenlhr4minsdif f erencebet ween
t heMNandGMTt ime, s t hisf igurew uldbeused .
Theruleis :-
F rn nephemeris, if GMTisa . m . subt ract t hedif f erence .
F rn nephemeris, if GMTisp . m . addt he . dif f erence .
F rMNephemeris, if GMTisa . m . addt hedif f erence .
F rMNephemeris, if GMTisp . m . subt ract t hedif f erence .
Thisf inalresult of birt ht imeist he
This

is alsousedin
t ime
t hecalculat ion
used int hef ollowing
of planet ary
calculat ions .

result
posit ionswhichwillbeexplainedlat er
.
STEPC
HoursMinsSecs
1 .
Writ einSI DEREALTI ME*noon/midnight GMT 05 53 29
2 .
Writ et oI NTERVALne/From, *noon/f it 01
04 00
RESULT
06 57 29
3 . Writ eint heAccelerat iononI NTERVAL
(St epC2)1 0secondsperhour 1 0 a. sa . -/p . m . + *
4.
WhichequalsSI DEREALTI MEat Greenwich
at birt h
06 57 39
5. Writ einLONGI TUDETI MEEQUI VALENT 1 1 47 00E+/yl!
6 . Add1 2hoursf ort heSout hernHemisphere
birt hs
(rw%sacassa=~ 9--

) + 1 2 00 00
LOCALSI DEREALTI MEATBI RTH

29 1 04 39
8 . Subt ract 24hoursif necessary

- 24 00 . 00
RESULT

=05 1 04 39
9 . Carryoversecondst ominut es, mins
t ohoursif necessary

=06 -44 39,

FI NALLOCALSI DEREALTI MEint hisexample is

06 44 39
(Siderealt ime)wast akenf rom, sot hisisadded .
Pleasemakespecialnot e :I f usingamidnight ephemeris, t heprobable
STusedwouldbef romMidnight (MN) . I f aMNEphemeriswasusedin t his
example, midnight of t he21 st is00 :00 :00hours21 st , not 24 :00 :00 hours
- 2400hours, t heref oret heGMTissubt ract ed, 1 . 04p . m . on t he 20t h
beingwit hint he1 2hourzone, andbef ore t he. ST of MN21 st . BUT t ake
carenot t osubt ract t heact ual1 hourandf ourminut es . You must
soam000000amwoOwn0*
vi
9ar
0
v
0
8
0
NEWMot*w-June21,Ilk. 52m. a. m. (29'n41')
FIRSTQUARTER-June28. S6 . 36 m. a. m. (6 = 13)
401amon"4woft0. 0
FULLMoow-June6 ,3h . 59m. p . m. (1S'137 ')
LASTQUARTER-JUne14 . 6 h. 6 m. p . m. (23' )( 21 ')
12

JUNE, 1982

RAPHAEL'S
I D Sld er ea 0 0
M W Time Lon. Dec . )L 13ec
4383410n40 22N 12= 44 3NI OS I I3wl 19 11 2S3
4 42 31 11 37 31 22 1125 1S 3 S

Its 111126 7 1
446 2 12 34S 22 1 7 14344 4 93 IS 13393811 3
4502 1332222 2 194255 1313 3 15 23441115 2
43421 14 29

22 32 1 43 3 32 17 145 7 413 1835

45817 15 27 122 3 13 38 23 19S1 4 5419 3334 20S5
521416 243922 45 2328 11 13 21 4 451 1112215 222
56 1 17 22

22 7 1116 2 N3 2241 44813 93 224(

S10 18 192222 51945 S3122 3 44 2439 22 1
S14319 16 423 10= 55121 3 21 441 6 = 525 2033
2014 12S24(2 3(19 2( 18S3 18

4
S215 21 11 2423 3 33 16 2 43 1)191 1442 25 0
325S322 84323 1 7 )(2244 1 124 4 3213 4031 1038
529 23 6 223 1 2032 82 42 26 315 6
5334 24 321 3r 6 35S 113S 31 42 9r 47 34 0SS7
537 43 25 0323 2116 3312 1N 42 23293 4N18
3 41 3 2557 523 230u 305 6 5 41 7 d 384 931
5453 26 SS1523 2414531 12 41 22 13 1421
S23323 229381 16 31 41 7 n7 4(18 25
02~ Q~49 23 214a4033 20 2 41 22IS31 21 1
21 SS7 2 29D47 23 2 ISI 4 7 = 27 1 2241
22 6 12 Oao44 23 23 21S1 1 N 4 22332 2221
23 6 51 1 41 3 23 2 OR 13 1 31 4 7 Q232120
24 6 915 23855 23 21443S . 24 35 21 56 3 17 1
25 6 131 336 1 23 22931 347 3S 6 np317 13 12
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21 35917 1 5117 17
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t8
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2 3 1019 16 19 - 1 4118 59
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EPIIEMERIS)

JUNE,1982

13
1 ff e d 21 1 If '$ L Lunar Aspects
I. Lon Lon. Lon Lon Lon Lon. Lon. Lon '
I lu 1tJ53 2= S 10$ 27 153 0211 26 1 24-2 A
10113 32 3 1112 1344 2141 26 11 2411240 0 d
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1 1541 2 12 26 242 L
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6 _I33i -5-3 - 0 IS 3 5 23

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6 4 144 5 5 04 153 1 254 24 1
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6 D3817 6 ' 3 04 1531 4(2S 4 24 1 1
6 4218 1 6 50 1$ 4 . 25 4 24 1
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923 26 2 9 202IS31 12 2S32 241
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11 3 295' 10302153 12 252 24 r
212 3 l111 11 02 , 153 12 252 24 O~1 L 1t '
13 2 2 21 11 2021S3 1

1 252 24 t *U > <

2 14 31 33 II 540D2 . 133 1 1 . 25 2 24 0A d d
2'15 3 4 4312 102IS 1

1 252124 Q L + ' d
316 a4 . SnS 12-4 Out 27 1S= 3 111 2511 124- A Q d u L
r Satur n Ur anus Nctune Pluto MutualAs Is
M Lat . Dec . Lat . Dec .
.

*,qfj: ~
r a. + Ir
12N39 3S45 20S291H1922S 417 N2 6 N4 + + ~

too*
2 39 3 44 2027 1 1922 417 2 6 4
238 343 2026 1 1922 417 2 6 4
238 343 20251 1922 417 2 6 4
2 37 3 42 20241 1922 417 2 6 4 ; ; 0. '
i .
11231 342 2023i-1-922

317 2. 6 4
1 236 342 20221 1922 317 2 6 4 ; ', . r A~. p~_a1A
1 236 3 42 1 20211 1922 317 21 6 4 ,', ;
CoM. ,
1 2 35 3 43 20201 1922 3 17 2 6 4 u~~
y ,+
a,at'. 1, 5"
1 2 35 3 43 20 201 1922 317 1 6 4
21 34 3 44 ' 20191 1922 117 1 6 4
2 2 34 3 45 20181 1922 317 1 6 4
2 2 33 3 4( 2017 1 1922 317 1 6 4
2 2 33 3 47 2011 1922 317 1 6 42
2 2 32 3 48' 201 1 1922 317 16 41
3 2N32 3S49' N 20S151 N1922S 317 NI 6 N4'
A
I
f
t
1
t
1
t
I
L1 51 /4
r
if t heGMTisbef ret heSTsubt ract t hedif f erence, if t heGMTisaf t er
t heST, addt hedif f erence .
St epC3
F reveryh ursubt ract ed raddedf r m/t t heSTe . g . St epC2, t en
sec ndsperh urisals subt ract ed radded, what evert kplace
init ially .
e . g . 4h ursand30minut es=45sec nds
4h urs=40sec nds(1 0sec ndsperh ur)
30minut es=5sec nds(half f 1 h ur=half f 1 0sec nds) .
St epC4
WhichequalsSTat Greenwichat birt h . S wen whavet heexact STif
birt hhadhappenedat Greenwich . Next ist c nvert t hisbackt l cal
t ime .
St epC5
L ngit udet imeequivalent is bt ainedf r mSt epA4, 1 76East 52' . T
c nvert t hist t ime, eachdegree f l ngit udeequalsf urminut es f
mant ime . S :
1 7652'x4'=1 1 h urs47minut es .
St epC6
Self explanat ry.
St epC7
Theresult beingl calSTat birt h .
Oncet hecalculat i nsg t t heexact GMTSTat birt ht hent henecessary
calculat i nsc uldbemadet bt aint heLOCALSTat birt h .
St epC8
Thereare nly24h ursinadays anycalculat i n24h ursand ver
has24h urssubt ract edt get t hef inalcalculat i n .
St epC9
Sec ndsandminut esw rk nt heN . 60 ;each60sec ndsaut mat ically
bec me1 minut eandeach60minut esaut mat icallybec mes1 h ur .
STEP0

Example
1 .

Carryf rwardy urf inalSTresult

06 :44 :39
2.

Carryf rwardy urLat it udef r mSt epA339SOUTH40'

3 .

Using t he "Tables f H uses" pen up at t he page f r lat it ude 39 0 40'

( rlat it udenearest ) .
4 . L cat eint he"SiderealTime"C lumny urSI result (SeeTable (i)(b) .
Y uwillf indt heSTnearest y urSTusing urexample, is6 :43 :31 .
Thiswillbet hef igurey uwillw rkf r m. N t eals t hedif f erence
bet ween :
06 :44 :39
06 :43 :31
=00 :01 :08
int heevent f want ingm reaccurat eresult s .
Table (i)(b)
-_-- _-
-
- .- --
"Raphael's Tables o f Houses for Northern Latitudes" W. Foulsham & Co Ltd, England.
-
5
5. Follow your f i nger al ong t h e l i n e from 06:43:31 and t he fol l owi ng
numbers w i l l read: 10/13/13/8.42/6/6.
Now l ook a t t h e headi ngs above t h e columns, t hen run your eye down each
column and see i f a zodi ac s i gn changes bef or e your ST, t hen form your
new l i n e f o r t h e headi ngs.
ST 10
Y
12 Ascen 2
9 -
a
s
r?y,
Change a t 6:13:5 Jv
Change a t 6:17:26 rVm
Resul t
#Now Convert t o
Southern hem., n/ X T
e.g. a l l s i gns n/
8 =
a r e changed t o
t h e i r oppos i t e
s i gns
Pl ace i n degr ees . .
a s not ed al ong 10 13 13 8.42 6 6
your ST l i n e
# onl y i f c a l c ul a t i ons have been made f or a Southern Lat i t ude bi r t h. -7
norH,n b&p\ nut c %.-a - -'*%\.n\ rrr-\+.
Nw, t h e 10 a t t he t op of t h e column means t he 10t h house ( 10t h cus p) , t he 11
( 11t h cusp) , t h e 12 ( 12t h cus p) , t h e Ascen is t h e ascendant which is t h e 1st
cusp, t h e 2 (2nd cusp) , t h e 3 ( t h e 3r d cusp) .
6. Follow your eyes down t h e columns and you w i l l see t he r e s u l t s ar e: -
10t h cusp is 10 'V?
11t h cusp is 1 3 O
12t h cusp is 1 3 O #
Ascen is 80T42
2nd cusp is 6O 8
3rd cusp is 6O
STEP E
Carry forward St ep 06 f or use i n t h i s s t e p.
On your horoscope wheel pl ace t hes e s i gns and t h e i r degr ees ont o t h e cusps of
t h e houses which t hey have been a l ot t e d t o. See diagram I
Sau A c v m x
The n~f ol l ow i n na t ur a l pr ogr essi on around t he wheel t h e ot he r s i gns of t h e
zodi ac al ong wi t h t h e degr ees of t h e s i gns opposi t e them. I t is i mport ant
t h a t t h e s i gns opposi t e each ot he r a r e t he ones or di na r i l y opposi t e i n na t ur a l
progressi on; f or t he case of i nt er cept ed houses see diagram IIX
PROGRESSED DATA
D M Y
Noon poddons on
Corr8q-d 1B-
Firm O m am-
- -l.d
Air De&lamm-
Water- Fall
BlRTH CHART
Rog .
Noon
NAME t aaea (1)
u
No.
No. 2 - 7710 **HOUSES' Chn. DIRECT METHOD Deaagned by M.E.HONE.
PROGRESSED DATA
Triplicities:-
Ph O m dgn-
--
Air
W a r . ? P a
0u+drupliuUties :-
C a r d i n a l A n - . ,
Fixad Suawdwt -
kog.
Noon
BY DIRECT -OD
I n l Y 1 T.
Sd. oar rr GYT.
l aar~rl Wm O M ru p.m. +
hhm..c*rr~rumI
Ud. Ur, a1 Gt-rrL as bmb
L.IOll.4. . q~l vakl t4 .e - W-
LOCAL sm. m e AT arm
NAME No.
No. 2 - fh. " H O W Chrr DfRECT METHOD Da g n e d by M.E.HONE.
TO CALCULATE THE PLANETARY POSITIONS
Usi ng ' Tables o f Di ur nal Pl anet ary Motion',published by American
Federation o f Astrologers, Arizona.
(Note: Carry forward GMT o f b i r t h e.g. i n t he example used t he GMT was
1. 04~ .m.
There ar e two types o f t abl es t o use. The format i n each ar e t he same.
TABLE 1: (For t he cal cul at i on of t he Sun's pos i t i on ONLY)
STEP 1
Open up your ephemeris agai n a t t he b i r t h dat e and month, l ocat e t he GMT
date. Note whether t he GMT b i r t h t i me i s bef or e or a f t e r t he GMT date.
If t he t i me i s bef or e 12 noon o f t he date,you w i l l be worki ng wi t h t he
dat e before t he GMT date, i f t he GMT b i r t h t i me i s a f t e r 12 noon GMT
dat e you w i l l be worki ng wi t h t he dat e a f t e r t he GMT date.
Our example f ol l ows: Refer t o example page of ephemeris, t abl e ( 5 )(a) LC\-.
GMT b i r t h t i me and dat e was 1.04p.m. 20/6/82. We want t o know t he sunk 24
hour mot i on between 20/6/82 and 21/6/82.,
From t he ephemeris, t he Sun column shows on 21 June 1982 t hat t he
Sun i s i n ZL 29O 47' 07"
and on 20t h June 1982 Sun i s i n 28O 49' 50"
With t h i s par t i c ul ar example, t o subt r act t he 20th from t he 21st we w i l l have
t o car r y some hours and mi nutes over.
Example
0 1 I'
28 a 106 67
Then we subt r act - 28 49 50
Resul t bei ng di f f er ence and t he 00 57 17
di st ance t he sun t r av el l ed
i n 24 hours from noon
.-
20th t o noon 21st.
Now l ook up i n Table 6; ) &) bc\or. . t he column which heads t he
numbers 57' 17". Apparentl y t her e i s n ' t one so we go t o t he nearest
number (57 * 101@).
Now remember t he GMT b i r t h t i me on t he 20th was 1 h r and 4 mins so
t aki ng t he Four mi nutes go t o t he ' 4' under t he headi ng "Time 0 Hours
Minw then Fol l ow t he rank over u n t i l you ar e under t he 57' 18" column.
The answer w i l l be 0'1OW.
Then under t he column "hoursN go t o t he 1 hour t i me of b i r t h then across
t o 57' 18" and you w i l l have 2' 23".
~ d d these together
"Raphael's Astronomical Ephemeris of Planets' Places for 1982", W. Foulsham &
T h e
0 Hours ,
Mln
1
6 8
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
n
23
24
25
28
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
TABLE l
* RATE DF 24-HOUR MOTION
: 0 Hours 57 06
TABLE l
F 24-HOUR YO1
I I
ION
i5? 4?
1 51
1 53
1 55
158
200
2 02
2 05
2 07
2 10
2 12
2 14
2 17
2 19
222
2 24
Add t he r es ul t ( 2' 33") t o t he Sun's posi t i on bef or e t he t i me o f b i r t h .
I n t h i s case i t i s t he pos i t i on on t he 20th.
2 8 O Z 49' 50''
Carry mins and secs over 0 28O 52' 23"
Now check down t he sun column i n t he ephemeris f or t he zodi ac si gn t he
sun i s i n on t he GMT day.-
Our example shows: .
Therefore t he answer i s 0 28O x 5 2 ' 23"
i.e. t he sun i s 28 degrees Gemini, 52 mi nutes and 93 seconds.
a 2E0 52' 23" w i l l be t r ansf er ed t o your horoscope.
TABLE I1 ( f o r a l l ot her pl anet s)
Same method as f or Table I. Carry forward 1.04p.m. hours.
For t he Moon:-
(see t a b l ~ (i i )(c) and (ii>(d))
=on 21st 29O 51 ' 30' Carry over Sec 29O * 50 ' 90 ''
D o n 20th 14O x 40' 33" inu us - 14 40 33
Resul t, moti on o f moon i n 24 hours =15O 1012/ "
Looki ng up heading i n Table I1 of 15 11'
Carry Over 40' 29"
Add t o t he 20th Moon posi t i on 14'- 40' 33"
e.g. remember t he moon has moved from + 40' 29"
noon 20th so t he moti on must be added
t o get t he pos i t i on a t bi r t h. = 14O %8O1 62"
For Mercury:-
which equal s 15O Jl2 21' 02" Thi s f i gur e i s
t ransf ered t o t he
horoscope.
(see Table iii and t abl e i v )
On l ooki ng down t he Mercury column you w i l l see an 8 and a D. Mercury had
gone Retrograde i n moti on then Di r ect i n moti on befo-re t he GMT date, t her ef or e
t he pl anet moti on would be di r ec t and t he cal cul at i on made as above.
$ on 20th - 8' 14'
24hr moti on bei ng O0 32'
"Raphael's Astronomical Ephemeris of Planets1 Places for 1982", W. Foulsham &
Co, England.
156
TABLE ll
RATE-OF 24-HOUR MOTION
1?1?. 1?13'. 1 lr14' 1 . 1?1,5'. 1?1,6'. 1?!7'.
1 038 030 036 038 030 030 0%
2 118 116 118 116 1 16 1 18 1 16
4 164 154 154 154 154 155
&
232 232 232 232 233 233
310 310 310 311 311 311
6 348 348 348 348 349 349 349
7 426 428 426 427 427 427 428
8 604 504 504 505 505 505 506
S 542 642 642 643 543 543 544
10 620 820 620 621 621 622 822
11 858 658 858 659 659 700 700
12 735 736 736 737 737 738 738
13 813 814 816 815 816 816 817
14 851 852 853 863 854 854 855
15 029 930 931 031 032 932 933
16 1007 1008 1009 1009 1010 1011 1011
17 1045 1046 1047 1047 1048 10 49 1050
18 1123 1124 1126 1125 1128 1127 1128
19 1201 1202 1203 1204 1204 1205 1206
20 1239 1240 1241 1242 1242 1243 1244
21 13 17 13 18 13 10 1320 1321 1321 1322
22 1355 1366 1357 1358 1359 1400 14 01
23 1433 1434 1435 1436 1437 1438 1439
24 15 11 15 12 15 13 1514 15 15 15 I6 1517
25 1540 1550 1551 1552 1563 1554 1555
26 1627 1628 1629 1630 1631 1632 1633
27 1705 1708 1707 1708 1709 17 10 17 12
28 17 43 17 44 17 45 1746 17 48 17 49 1750
29 1821 18 22 18 23 1824 1826 18 27 1828
30 1859 1900 1901 1902 1004 1905 1906
31 lQ37 19 38 10 39 1041 19 42 1043 19 44
32 2015 2016 2017 2019 2020 2021 2023
33 2053 20 54 2055 2057 20 58 20 59 21 01
34 21 31 21 32 21 33 2135 21 36 21 38 21 39
35 2209 2210 2211 2213 2214 2216 2217
TABLE ll
RATE OF 24-HOUR MOTION
Tlme
0 Hours
Mln.
46
4 7
48
49
50
51
52
53
54
55
58
57
58
59
60
I
I
Mercurypositionat1 .04p .m .GMT
240
8
5'00"
+3'09"
24 6 8'09"
ForMars :-
9=,a=
' S '

from023'column
-80 42'
0

23'
8
0 Owh2t
00"
+1'01"
8X39 1"
ForJupiter :- NoteJupitergoesRetrograde (8:) beforethe20thand21stand
turnsdirectafterthesedates,therefore.Jupiterisstillconsidered& .I n
onthe20thJupiteris31'intoscorpio .60"(lmin) willhavetobecarried
overtothesecondscolumntosubtractthe2"fromthetables .
I ftherehadbeennoapparentmotionbetweenthe20thand21stretrograde
figures,thefiguresintheephemeriswouldbecopiedstraightontothe
horoscopeandconsideredRetrogradeStationary (8S) .
thiseventthelastcalculationissubtracted . Thismethodisusedwith
20th 0 My 31' notelessfigure Nofigurein4'rankof
21st - 0 30' subtractedfrom 1'column .
1' greater .
2"in1hrrankand1'
column .
ForVenus :
25
t5
16' from111'
24 5 column
10 ll'
20th 8

00 30' 60"
minus 02"
M030 1 58"
14'
01' 25"
.l5' 25"
0' 11"
+2' 57"
2'2' 6;-
3' 09"
0' 04"
+0' 57"
1' 01"
L151/15
I nthetable
32'columnfor4' 0' 05"
32'columnforlhr 1' 20"
1' 25" whichisaddedtotheMercury
positionon20th
~rwrr-rMa
NEWM n-June21 , I lk. 52m. a. m. (29'n47')
FI RSTQUARTER-June28, Sh. 56m. a . m. (6'= 1 3)
Fuu. M n-June6. 3h. 39m. P. m. ($ 50 1 37')
LASTQUARTER-JunC1 4 . 6h . 6m. p . m. (23' )( 21 ')
1 2

JUNE, 1 982

(RAPHAEL'S
D S' real 0 0
W Time L n . Dec. )L )D
I . M. S . '

1 438341 0n40 22N 1 2-44 SNI OSI 41 5=1 1 9=I I 2S)
2 442 31 1 1 37 31 22 1 1 23 1 5 3 5

1 1 $ 1 1 1 1 26 71
3 446271 2 345 22 1 71 1 1 344 4 9321 S 41 3 3938 1 1 38
4 4502 1 3 322422 2 1 94255 1 31 3 3 1 5 2344 1 1 1 3 2
5 45421 1 429 2232 1 433 321 7 1 45 7 41 3 1 835
4581 71 5 271 4 223 1 338 231 9 51 1 45 1 93334 203
S21 41 6 243 224 528 1 1 1 3721 4 1 451 1 1 1 221 222
361 1 722 22 71 1 1 62 N3422 41 1 4 4 1 393 22
S1 0 1 81 922 225 1 9

4'5 S31 22 3 1 4 4 2459 22 1

31 431 9 1 643 23 1 0=55 1 1 3521 1 441 6=525 2035
1 1 51 8 201 4 423 51 2524 231 9 2 1 4381 8 55 I 8

4
1 2 521 5 21 I l24 23 2503 331 6 2 1 435 1 x 93 1 442
1 3 52553 22 841 23 1 2 7H2244 1 1 2 4 1 432 1 34031 1 038
1 4 529 23 6 223 1 2032 5 8 231 4 2 2631 5 6
I S 5334 24 321 3 1 8 3T635S I I 3S31 1 4 25 9''4734 OSS7
53743 2503 23 21 1 6351 25 1 1 N 1 422 23293 4N1 8
S41 3 255757 23 20 u 30345 63 1 4 1 7 u 3847 931
34S3626 53I S 23 241 4531 1 2 1 4 1 22 1 3 1 421
54932 2752 3323 229381 331 6 31 1 4 1 7u74( 1 825
S332 849 23 2( 1 4u40 332 3220 2 1 4 1 22 1 3 31 21 1
21 5572529u47 721 22951 3 I S1 422 1 31 4 7 a271 2241
22 6 1 2 0ae44 2323 2l5w1 3 N 22451 4 3 223324 2223
23 651 1 41 323 2 01 1 1 371 31 21 381 4 71 1 . 2521 20
24 6 9 1 238 5323 251 443532 4 1 9 3 1 3 37 21 56371 7
25 61 31 2 336 1 23 22931 34 1 321 1 3 5 61 1 831 71 3 1 2
p
2SI 1 9N54
{ 9 N)
2SS I ONI ON3 OS3

OS4
1 N2 1 0S42
24 1 91 4
1 8 3
2 1 05
I1 I 2
1
0
1
05 1 21 1 0
1 3 I 1 8 3 2

81 1 4 0 21
1

1
1 21 1 037
33 1 8
I B21
2 41 2 2
1 2
0 21 2 1 2 1 035
3 54 li 42
1 7
1 7'33
3 2]1 3 1
1 252
I 33
0 21 41
1 32
1 5 1 2 1 033
4 71 7 24 2 21 3 5 0 1

1 5 1

1 1 03
4 1 41 7 1 4
1 7
2

1 1 4 4 ~s
1 1
0 1 321 2 2 1

1 1 03
41 1 7 1 3
1 7
1 3
1 51 5 21
1 3
0
41
23 24 1

1 1 02
4 1 51 7 1 8
1
I 5 1 6

1
1 6 21
0 25
3
1 I 8 1 028
4 1 731
1 7 2
4
1 7
1 8 1 64
1 6S
ON 31
3 25
I

1 7 1 027
21 3S 1 7S 1 SI 1 7
I
3
33
34
1

1 1 027
23 34 I S 1
t 8
1 4 i78)
1 7
1
OS 3 57
41
1

1 1 027
25 32 1 844
1 8 2
1
451 8 27
1 8
4
0 41
42
1

1 1 027
27 31 1 91 6 1 9 ~ 1 41 1 859 1 8 0 844'
4S51
1

1 5 1 027
291 24 1 951
1 9N3
1 3 1 9 2
9 1 91 41
0 1 1
5

2 1 1 4 1 028
3 2S382ON 9 1 S35$ 9N44 0S1 2 SS1 4 I NI 1 0S2
EPHEMERI SI

JUNE, 1 982

1 3
V 4
d 21
h I 'V
L LunarAspect s
ML n L n L n L n . L n . L n L n L n 0 '
I lu 2=5 1 1 82 5-4 21 1 261 24-2 l_
1 01 1 3 3 1 42 51 1 4 241 261 1 241 1 2 d
1 0 3 21 1

1 541 21 26 2 24 2 Y Y L
93 33 1 1 4 54 2 26

1 24 . 2 * Y
85 3 52 1

1 53 2 255 2421
d Y
83 1 33 2 255 24 2 d 3 L
8 1 33 2 253 24 1 Q 4
74 05 33 2 255 24 1 A Y
72 05 5 34 1 5 255 24 1 0 4 1 1
7 053 53 1 5 2551 24 1 70 A * Y
65 53 05 5 32 1 5 24 1 L
642 55 041 53 1 5 254 24 1 *'
6 38 6 1 4 04 531 1 4 254 24 1 l7
il
0 0
0
6D38 63 042 5 31 1 4 254 24 1
642 654 04 53 1 4 254 24 1 * A
6 52 71 038 53 1 41 25 41 24 1 L Y d Q
75 73 03 5 1 325 424 1 Y d d
72 7S 034 53 1 3 253 24 1 1
d
0
7 82 01 2 SDI
L Q Q ~~
~~;4
Li
I =
i5~~UI RLi RL=
-
iii
-t !f f ~ qwI F1 w
r
3 A
2 53 2

s' Y Q
1 0 273 951 02 I S 31 1 2 253 24 L A O
1 04 284 1 0 1 02 1 3 32 1 2 252 24 * Q
1 1 3 295 1 0 3 02 I S3 1 2225 2 24
A
~'
21 234 I nl 1 1 02 I S 33 1 2 252 24 YLY 4
1 3 2 2 21 1 1 202 I S3 1

1 252424 A Y *OY
21 431 33 1 1 5 OD2 I S 3 1

1 252 24 80 A d d
2I S3 44 1 2 1 '02, 1 5 3 1 1 2$ 21 24 Q L* d
1 6a SuS 1 2-4 01 1 )2 1 5=3 1 1 1
Y L 251 1 924- A Q d
Sat urn Uranus NC- une Plut Mut ualAspect s
Lt . Dc. Lat . Dec. Lat . Dec.

2N3 03S

4S 20S281 N ;2

S 1 7N2 6N4 `ye s

I Dr
22

41 7 2 64 a a .

I . 1
1 1 4-9
23 3 44 20271
, 42. e
23 3 43 202 1 22 1 72 64
. ~Z
23 343 20251 22

41 7 2 64
2 37 3 421 2021 22 41 7 2 64 04V
2 37 3 42 1 20231 1 22 1 72. 64
23 342 20221 1 3
9
2
22 1 72 64
3 342 2021 1 1 22 1 721 64
23 3 43 202 1

1 22 1 72 645 br ~ , r D. ~r~sw.
2 3S 34)1 202 1

1 22 1 7 1 64 wE~r7si.
21 234 3 44 201 1 22

. 1 7 1 644
22 34 3 45 1 20 1 81 22 1 7 1 64
22 3 3 4 . ~ 20 1 71 22 1 7 1 643
27233 3 47 201 61 22 1 71 642
22 32 348 ' 301 6/1 922 1 71 641
3'2N32 3S49'N 2OSI SI N 22S 1 7N1 6N4'
22
Time
0H urs
min.
1
2
3
0
5
6
7
8
9
1 0
1 1
1 2
1 3
1 4
1 5
1 6
1 7
1 8
1 9
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
0'29'r
001
002
004
005
006
007
008
01 0
01 1
01 2
01 3
01 4
01 6
01 7
01 8
01 9
021
022
023
024
025
027
028
029
030
031
033
034
035
036
037
039
040
041
042
043
044
046
047
0. 48
049
051
052
053
054
TABLE1 1
RATEOF24-HOURMOTI ON
0'30'

031 ' f 032'

r . r h.
001

001

001
002

003

003
004

004
005 005
006

006
007 008
009 009
01 0 01 0
01 1 01 2
01 2

01 3
01 4 01 4
01 5 01 5
01 6 01 7
01 7 01 8
01 9

01 9
020 021
021 022
022 023
024 024
025

026
026 027
027028
029 030
030 031
031

032
032 034
034 035
035 036
036 037
037

039
039 040
040 041
041 043
042 044
044

045
045 046
046047
047 049
048 050
050

052
051 053
052 054
054 056
055057
056

058
008
009
01 1
01 2
01 3
01 5
01 6
01 7
01 9
020
021
023
024
025
027
028
029
031
032
033
035
036
037
039
040
041
043
044
045
047
0'35'r
001
003
004
008
007
009
01 0
0 1 2
01 3
01 4
01 6
01 7
01 9
020
0 22
023
025
026
0 28
' 029
031
032
034
035
036
038
039
041
042
044
045
047
048
049
051
5i . 052
051 053
053 055
055 057
057

058
058 t
059

1 01
1 01 1 03
1 02

1 04
1 04

1 06
Time
0H urs
Min.
48
47
48
49
50
51
52
53
54
55
56
57
58
59
60
H urs
029'

1 .
056
057
058
059
1 00
1 02
1 03
1 04
1 05
1 06
1 08
1 09
1 1 0
1 1 1
1 1 2
1 1 2
225
337
450
602
71 5
827
940
1 062
1 205
1 31 7
1 4. 30
1 542
1 655
1 807
1 920
2032
21 45
2257
241 0
2522
2635
2747
2900
TABLEI I
RATEOF24-HOURMOTI ON
0'30'

031 '

032'

0'33'
057
059
1 00
1 01
1 02
1 04
1 05
1 06
1 07
1 09
1 1 0
1 1 1
1 1 2
1 1 4
1 1 5
1 1 5
230
345
500
61 5
730
845
1 000
I lls
1 230
1 345
1 500
1 61 5
1 730
1 845
2000
21 1 5
2230
2345
2500
261 5
2730
2846
3000
059
1 01
1 02
1 03
1 05
1 06
1 07
1 08
1 1 0
I I I
1 1 2
1 1 4
1 1 5
1 1 6
1 1 7
1 1 7
235
352
.
51 0
627
745
902
1 020
1 1 37
1 265
1 41 2
1 530
1 647
1 805
1 922
2040
21 57
231 5
2432
2550
2707
2825
2942
31 00
1 01
1 03
1 04
1 05
1 07
1 08
1 09
I I I
1 1 2
1 1 3
1 1 5
i1 8
I la
1 1 9
1 20
40
400
520
640
800
920
1 040
1 200
1 320
1 440
1 800
1 720
1 840
2000
21 20
2240
2400
2520
2640
2800
2920
3040
3200
1 03
1 05
1 08
1 07
1 09
I t
1 1 1
1 1 3
1 1 4
1 1 6
1 1 7
1 1 8
1 20
1 21
1 22
1 22
2 45
407
530
652
81 5
937
1 1 00
1 222
1 345
1 507
1 630
1 752
1 91 5
2037
2200
2322
2445
2607
2730
2852
301 5
31 37
3300
0'34'

I r
1 05
1 07
1 08
1 09
I I I
1 1 2
1 1 4
1 1 5
1 1 6
I la
I t
1 21
1 23
1 24
1 25
1 25
250
41 5
540
705
830
955
1 1 20
1 245
1 41 0
1 535
1 700
1 825
1 950
21 1 5
2240
2405
2530
2655
2820
2945
31 1 0
3235
3400
23
0'35'

I r
1 07
1 09
1 1 0
I I I
1 1 3
1 1 5
1 1 6
1 1 7
1 1 9
1 20
1 22
1 23
1 25
1 26
1 27
1 27
255
422
550
71 7
$ 45
1 01 2
1 1 40
1 307
1 435
1 602
1 730
1 857
2025
21 52
2320
2447
261 5
2742
291 0
3037
3205
3332
3500
001 001
003 003
004 004
005 006
007 007
008 008
01 0 01 0
01 1 Oil
01 2 01 3
01 4 01 4
01 5 01 6
01 6 01 7
01 8 01 8
01 9 020
021 021
022 023
023 024
025 025
026 027
027 028
029 030
030 031
032 033
033 034
034 035
036 037
037 038
039 040
040 041
041 042
043 044
044 045
045 047
047 048
048 049
b
4
0
34
Time
0H urs
. ,

Min.
TABLE1 1

'
RATEOF24-HOURMOTI ON
1 . 1 2'

1 '1 3'

1 '1 4'

1 '1 5'
e I e

e I r

map

*g
1 . 1 6'
e I r
1 '1 7'
O/O
Time
0H urs
Min.
TABLE I I
RATEOF24-HOURMOTI ON
1 . 1 2'

1 1 43'

1 . 1 4'

1 . 1 5'
e I e

e I r

e nr

s &
1 . 1 8'
O/I
35
1 . 1 7'
e I r
I
1 003 003 003 003 003 003 003

46 21 6 21 8 220 222 224 228 228

2 008 006 006 006 006 006 006

47 21 9 221 223 225 227 229 231

2 009 009 009 009 009 01 0

48 222 224 228 228 230 232 234

01 2 01 2 01 2 0i2 01 3 01 3

49 225 227 229 231 233 235 237

5 01 5 01 5 01 5 01 6 01 6 01 8

5 228 230 232 234 238 238 240

6 01 8 01 8 01 8 01 8 01 9 01 9 01 9

51 231 233 235 237 239 241 244

7 021 021 021 022 022 022 023

52 234 236 238 240 242 245 247

8 024 024 024 025 025 025 028

53 237 2 39 241 2 43 246 248 250

9 027 027 027 028 0 28 028 029

54 240 242 244 246 249 251 253

1 0 030 030 030 031 031 032 032

55 243 245 248 250 252 254 257

1 1 033 033 033 034 034 035 035
58 246 248 250 253 255 257 300
1 2 035 036 036 037 037 038 038 57 248 251 253 265 258 300 303
1 3 038 039 040 040 041 041 042
58 252 254 258 259 301 304 306
1 4 041 042 043 043 044 044 045 59 254 257 259 302 304 307 309
1 5 044 045 048 046 047 047 048 60 257 300 302 305 307 31 0 31 2
1 6 047 048 049 049 050 051 051
1 7 050 051 052 052 053 054 055
1 8 053 054 055 055 056 057 058
1 9 056 057 058 059 059 1 00
.
1 01
20 059 1 00 1 01 1 02 1 02 1 03 1 04
21 1 02 1 03 1 04 1 05 1 06 1 06 1 07
22 1 05 1 06 1 07 1 08 1 09 1 1 0 1 1 1
55
5L 300 302 305 307 31 0 31 2
23 1 08 1 09 1 1 0 1 1 1 1 1 2 1 1 3 1 1 4
2 600 605 61 0 81 5 620 625
24 I I I 1 1 2 1 1 3 1 1 4 1 1 5 1 1 6 1 1 7 3 852 900 907 91 5 922 930 937
25 1 1 4 1 1 5 1 1 6 1 1 7 lie 1 1 9 1 20 4 1 1 50 1 200 1 21 0 1 220 1 230 1 240 1 250
5 1 447 1 500 1 51 2 1 626 1 537 1 550 1 602
26 1 1 7 1 1 8 1 1 9 1 20 1 21 1 22 1 23
27 1 20 1 21 1 22 1 23 1 24 1 25 1 27 8 1 745 1 800 1 81 5 1 830 1 845 1 900 1 91 5
28 1 23 1 24 1 25 1 26 1 28 1 29 1 30
7 2042 21 00 21 1 7 21 35 21 52 221 0 2227
29 1 26 1 27 1 28 1 29 1 31 1 32 1 33 8 2340 2400 2420 2440 2500 2520 2540
30 1 29 1 30 1 31 1 32 1 34 1 35 1 36 9 2637 2700 2722 2745 2807 2830 2662
1 0 2935 3000 3095 3050 31 1 5 31 40 3205
31 1 32 1 33 1 34 1 36 1 37 1 38 1 39
32 1 35 1 36 1 37 1 39 1 40 1 41 1 43
1 1 3232 3300 3327 3365 3422 3450 351 7
33 1 38 1 39 1 40 1 42 1 43 1 44 1 46 1 2 3530 3600. 3630 3700 3730 3800 3830
34 1 41 1 42 1 43 1 45 1 46 1 48 1 49 1 3 3827 3900 3932 4005 4037 41 1 0 41 42
35 1 44 1 45 1 46 1 48 1 49 1 51 1 52
1 4 41 25 4200 4235 431 0 4345 4420 4455
1 5 4422 4500 4537 461 5 4652 4730 4807
36 1 46 1 48 1 49 1 51 1 52 1 54 1 55
37 1 49 1 50 1 52 1 53 I SS 1 56 I SO
1 6 4720 4800 4840 4920 5000 5040 51 20
38 1 52 1 54 1 56 1 57 1 59 200 202 1 7 501 7 51 00 51 42 5225 5307 5350 6432
39 1 55 1 57 1 59 200 202 203 205 1 8 531 5 5400 5445 5530 561 5 5700 5745
40 1 58 200 202 203 205 207 208 1 9 561 2 5700 5747 6835 5922 1 001 0 1 0057
20 591 0 1 0000 1 0050 1 01 40 1 0230 1 0320 1 041 0
41 201 203 205 206 208 21 0 21 2
42 204 206 208 209 21 1 21 3 21 5
21 1 0207 1 0300 1 0352 1 0445 1 0536 1 0630 1 0722
43 207 209 21 1 21 3 21 4 21 6 21 8
22 1 0505 1 0600 1 0665 1 0750 1 0845 1 0940 1 1 035
44 21 0 21 2 21 4 21 6 21 7 21 9 221
23 1 0802 1 0900 1 0957 1 1 055 1 1 1 52 1 1 250 1 1 347
45 21 3 21 5 21 7 21 9 221 222 224
24 1 1 1 00 1 1 200 1 1 300 1 1 400 1 1 500 1 1 600 1 1 700
2
k
8
7
8
9
1 0
1 1
1 2
1 3
1 4
1 5
1 6
1 7
1 8
1 9
20
21
22
23
24
25
26
27
28
29
30
31
32
33
34
35
36
37
38
39
40
41
42
43
44
45
001
002
003
004
005
005
007
007
008
009.
01 0
01 1
01 2
01 3
01 4
01 5
01 6
01 6
01 7
01 8
01 9
020
021
022
023
024
025
026
027
027
028
029
030
031
032
033
033
034
035
037
038
038
039
040
041
TABLEI 1

TABLEI 1
RATEOF24-HOURMOTI ON

Time

RATEOF24-HOURMOTI ON
0H urs
Min.
004
001
002
006
007
008
009
01 0
Oil
01 1
01 2
01 3
01 4
01 5
01 6
01 7
01 8
01 9
020
021
022
023
024
025
026
027
028
029
030
031
032
033
034
034
035
036
037
038
039
040
041
042
043
0'27'
O /M
028'

I O
022'
O / O
0. 23' 0'24'
545 800
642

700
740 800
837 900
935 1 000
1 032 1 1 00
1 1 30 1 200
1 227 1 300
1 325 1 400
1 422

1 500
0-25-
I
048
049
050
051
052
063
054
055
058
057
058
059
1 00
1 01
1 02
1 02
205
307
41 0
51 2
81 5
71 7
820
922
1 025
1 1 27
1 230
1 332
1 435
1 537
1 640
1 742
1 845
1 947
2050
21 52
2255
2357
2500
0'28'

I M
050
051
052
053
064
ass
056
057
058
1 00
1 01
1 02
1 03
1 04
1 05
1 05
21 0
31 5
420
525
630
735
840
945
1 050
1 1 55
1 300
1 405
1 51 0
1 61 5
1 720
1 825
1 930
2035
21 40
2245
2350
2455
2600
027'

I M
052
053
054
055
056
057
058
1 00
1 01
1 02
1 03
1 04
1 05
1 08
1 07
1 07
21 5
322
430
537
645
752
900
1 007
1 1 1 5
1 222
1 330
1 437
1 545
1 652
1 800
1 907
201 5
21 22
2230
2337
2445
2552
2700
0'28'

I M
054
ass
056
057
058
1 00
1 01
1 02
1 03
1 04
1 05
1 08
1 08
1 09
1 1 0
1 1 0
220
330
440
550
700
81 0
920
1 030
1 1 40
1 250
1 400
1 51 0
1 620
1 730
1 840
1 950
21 00
221 0
2320
2430
2540
2650
2800
I I
001 001 001 001 001

46 042
002 002 002 002 002

47 043
003 003 003 003 003

48 044
004 004 004 004 005

49 045
005 005 005 006 006

50 046
006 006 006 007 007

51 047
007 007 008 008 008

52 048
008 008 009 009 009

53 049
009 009 01 0 01 0 01 0

54 049
01 0 01 0 01 1 01 1 01 2

55 050
Oil 01 1 01 2 01 2 01 3

56 051
01 2 01 2 01 3 01 3 01 4

57 052
01 3 01 4 01 4 01 5 01 5

58 053
01 4 01 5 01 5 01 6 01 8

59 054
01 5 01 6 01 6 01 7 01 7

60 ass
01 6 01 7 01 7 01 8 01 9
01 7 01 8 Ol8 01 9 020
01 8 01 9 01 9 020 021
01 9 00 021 021 022
020 021 022 022 023
021 022 023 024 024 Hi
022 023 024 025 026
V
055
023 024 025 026 027 2 1 50
024 025 026 027 028 3 245
025 026 027 028 029 4 340
026 027 028 029 030
5 435
027 028 029 030 031 6 530
028 029 030 032 033 7 625
029 030 031 033 034 8 720
030 031 032 034 035 9 81 5
031 032 034 035 036
1 0 91 0
032 033 035 036 037 1 1 1 005
033 034 036 037 038 1 2 1 1 00
034 035 037 038 040 1 3 1 1 55
035 036 038 039 041 1 4 1 250
036 037 039 040 042
1 5 1 345
037 039 040 042 043 1 6 1 440
038 040 041 043 044 1 7 1 535
039 041 042 044 046 1 8 1 630
040 042 043 045 047 1 9 1 725
041 043 044 046 048
20 1 820
042 044 045 047 049 21 1 91 5
043 045 047

048 050 22 201 0

044 046 048

049 051 23 21 05
045 047 049

051 052 24 2200

I OI M O
044 046
045 047
046 048
047 049
048 050
049 051
050 052
051 053
052 054
053 055
054 058
055 057
056 058
057 059
057 1 00
TABLE1 1

'
RATEOF24-HOURMOTI ON Time
0H urs
Min.
TABLE1 1
RATEOF24-HOURMOTI ON
0'0'2'

0'03'

004'

O'05'
e I

e I
007
01 0
01 2
01 5
01 7
0'20
022
025
027
030
032
035
037
040
042
045
047
050
052
055
057
1 00

. I
005
01 0
01 5
020
025
030
035
040
045
050
055
1 00
1 05
1 1 0
1 1 5
1 20
1 25
1 30
1 35
1 40
1 45
1 50
1 55
200

007
01 5
022
030
037
045
052
1 00
1 07
1 1 5
1 22
1 30
1 37
1 45
1 52
200
207
21 5
222
230
237
245
252
300
006
008
008
008
008
008
009
009
009
009
009
009
01 0
01 0
01 0
01 0
020
030
040
050
1 00
1 1 0
1 20
1 30
1 40
1 50
200
21 0
220
230
240
250
300
31 0
320
330
340
350
400
01 0
01 0
01 0
01 0
01 0
01 1
01 1
Oil
01 1
Oil
01 2
01 2
01 2
01 2
01 2
01 2
025
037
050
1 02
1 1 6
1 27
1 40
1 52
205
21 7
230
242
255
307
320
332
345
357
41 0
422
435
447
500
0O6'
01 1
01 2
01 2
01 2
01 2
01 3
01 3
01 3
01 3
01 4
01 4
01 4
01 4
01 5
01 5
0'07'
01 3

t i
01 4
01 4
01 4
01 5
01 5
01 5
01 5
01 6
01 6
01 8
01 7
01 7
01 7
01 7
0'02' 003'

0'04' 0'05' 0'08 007'

t e 1

I
001
001 001 001
001 001 001 001
001

001 001 001 001

CA

6
001

001 001 001 002

001 001

001 001 002 002

7
001 001

001 002 002 002

9 001 001

001 002 002 003

1 0
001 001

002 002 002 003

1 1
001 001

002 002 003 003

1 2 001 001

002 002 003 003

1 3 001 001 0 02 002 003 003 004
1 4 001 001 002

002 003 003 004

1 5 001 001 002

002 003 004 004

1 6 001 001 002

003 003 004 005

1 7 001 001 002

003 004 004 005

1 8 001 001 002

003 004 004 005

1 9 001 002 002

003 004 005 005

20 001 002 002

003 004 005 006

21 001 002 003

003 004 005 006

22 001 002 003

004 005 005 006

23 001 002 003

004 005 006 007

24 001 002 003

004 005 006 007

25 001 002 003

004 005 006 007

26 001 002 003

004 005 006 008

27 001 002 003

004 006 007 008

28 001 002 003

005 006 007 008

29 001 002 004

005 006 007 008

30 001 002 004

005 006 007 009

31 001 003 004

005 006 008 009

32 001 003 004

005 007 006 009

33 001 003 004

005 007 008 01 0

34 001 003 004

006 007 008 01 0

35 001 003 004

006 007 009 01 0

36 001 003 004

006 007 009 01 0

37 002 003 005 006 008 009 01 1
38 002 003 005 006 008 009 01 1
39 002 003 005 006 008 009 Oil
40 002 003 005 007 008 01 0 01 2
41 002 003 005 007 009 01 0
01 2
42 002 003 005 007 009 0 1 0 01 2
43 002 004 005 007 009 01 1

01 3
44 002 004 005 007 009 01 1

01 3
45 002 004 006 007 009 01 1

01 3
46 002 004 006
47 002 004 006
48 002 004 006
49 002 004 006
50 002 004 006
51 002 004 006
52 002 004 006
63 002 004 007
54 002 004 007
55 002 005 007
56 002 005 007
57 002 005 0 07
58 002 005 007
59 002 005 007
60 002 005 007
01 5 01 7
030 0 35
045 052
1 00 1 1 0
1 1 5 1 27
1 30 1 45
1 45 202
200 220
21 5 237
230 255
245 31 2
300 3 30
31 5 347
330 405
345 422
400 440
41 5 457
430 51 5
445 532
500 550
51 5 607
530 625
5 45 842
600 700
i
F r Sat urn :- N t e Sat urn g es Direct (D) bef re t hedat es we are w rking
f r m, t heref re calculat i ns are as f r t he n n % planet s . Y u willsee
t h ught hat t here isn dif f erence f m t i n bet weent he 20t hand 21 st .
Sat urn is St at i naryalt h ughdirect . N calculat i nt akesplaceint hiscase
andt hef iguresarecalculat edst raight nt t heh r sc pe, Sat urnbeing
c nsideredSt at i naryDirect (SD) .
t
SDlS-'^-30'
F rUranus :- UranusisRet r grade.
f , O32'

2'f r mt ables
r, 030
'
Result is
F rPlut :-
Plut isRet r gradeSt at i nary.
eRS
3!. '60"
V31 %05 59
1
24--^-1 0'
L1 51 /21
STEPF
Transf eringt heplanet st t heh r sc pe .
Ourw rkwit hsiderealt imegaveust hesigns nt heh usecuspsandwhat
degreet hecuspc mmences .
Taket hesun2803r-52'33"
Geminist art st he3rdh usecuspat 6s it w uldbereas nablet assume6
f Geminiw uldbeint he2ndh useandt heremaining24int he3rdh use .
(Eachsignhaving30each) . C unt f r mt he6t hdegreet t he28t hdegree
which is nly 1 degree f f 300 Geminiand2degrees f f 0Cancer . (N t et he
. 4t hh usecuspis1 0Cancer) . Placet heSun nt he28t hdegree f Geminias
sh wnint hef ll wingdiagram .
Keepcleariny urmindt heh usecuspsaresignp st sandweplacet he
planet s nt t heh r sc pe360circleinrelat i nt t hesesignp st s . Als
n t easignc nsist s nly f 30(0-30)n m re, n less . Keepcleart he
dist inct i nbet weensignsandh use . Theh usesare npaper, t hesignsare
pr ject edint t heheavens . I nanalysist het w c met get herdynamically .
Weuseadegree f asignt markt hebeginning f ah use . Theh usebegins
at it scusp, (signp st ) .
F rt he t herplanet srepeat t hesamemet h d .
F rNept une :-
25 35' f r mt ables 5"

25-034' 69"
- 25 . ' 33'
-
2'
'. '& 250 , 034' 55"
f
t
CALCULATI ONOFTHE"PARTS"
6part swillbedealt wit hint hislect ure .
ThePart f F rt una 8
ThePart f I lluminat i n~'
ThePart f Dest iny
ThePart f Occult ism Vr
ThePart f Fat e$
ThePart f Spirit O,
N t eint hef ll wingt hesignsst art f r m0s Arieswillbe0-1 , t hat is,
't he f irst h use BUT numbered 0 . Taurus is 1 -2 s is numbered 1 alt h ugh
Taurusist hesec ndh use . Gemini2, Cancer3ands n .
0 Theascendan

t +M nminust hesun
e . g . Sign

'r 0

42

=2 1 5 21
2

24

63
-'-2

28

52
wesee24cann t t akeaway28
s web rr w1 ext rasign(30)
t 24andgive1 2signst t he
1 remainingsign

1 3

54

63
228. 52
1 1 -

26

1 1 '_ 0260 *1 1 'whichis

ent ered nt t heh r sc pe
L1 51 /2 2
~'Thepart f illuminat i nist hesamedegreebut pp sit esignt t he
part f f rt una .
i . e . 47,, k6I 1 0'
MC+Sun- M n(MCismid-heavenwhichist he1 0t hh usecuspusingt he
PlacidusSyst em . )
e. g .

1 0

3L2 2852
1 1

38

52
3L_ 21 521
9

23

31 _ 0230 V~31 '

I Ascendent +Nept une - Uranus
f f 0

9 41

36 82534
8

34

75
-083058
0

1 7

'4 T 1 7'
t
1
t
Ascendent +Sat urn - Sun
''0

9
=6 1 5
6

24
a2 28
THEMOONNODES :
Thesearef undint heEphemerisint hem nt handday f GMT . Calculat et hese
as new uldt heRet r gradeplanet s . First calculat et heN rt hN de (J%) .
Theresult f t heN rt hN deisexact lyt hesamef rt heS ut hN deexcept t he
S ut hN deisplaced in t he pp sit esign .
41
30
71
52
L1 51 /23
b rr wing -------------------
5

54

71
28

52
3

26

1 9 g2 Cq% 1 9'
A Ascendant +Sun - M n
T0

9 41
+-2 28 52
2

37

93
2

1 5

21
0

22

72
Carry ver c/ 0

23

1 2 =c0~23T1 2'
1
1
t
e
1
I NTERCEPTEDHOUSES
Theremayn t necessarilybeadif f erent signpercusp .
e . g . f r my urTables f H usesaresult maybe
Theh r sc pew uldl kt hus :
4t hand1 0t hareint ercept edh uses .
L1 51 /24
1 0 1 1 1 2 Ascen 2 3
27 2 1 1 0 1 448' 6 0 29
1
1
t
1
I
OTHERPOI NTS
Fillingint hedat at t helef t f y urchart .
Therulingplanet ist hest r ngest planet int heh r sc pe . S mesayt he
planet rulingt hesunsign,
rt heascendant ist herulingplanet , . but
pref erenceist t heplanet int hest r ngest andm st inf luent ialp sit i n .
Thisis bt ainedt hr ught heanalysis f t heplanet aryp sit i ns .
RulingPlanet :St r ngest planet inchart .
RulersH use :Theh uset herulingplanet issit uat ed .
RisingPlanet :Planet nearest ascendant . I t isc nsideredanyplanet m re
t han60awayf r mt heascendant cann t bec nsideredarisingplanet .
P sit ive :

Theam unt f planet s, part s, n des, ASCandMCinp sit ive

(masculine)signs .
Negat ive : Theam unt f planet s, part s, n des, ASCandMCinnegat ive
(f eminine)signs .
TRI PLI CI TI ES :
Fire :Am unt f planet s, part s, n des, ASCandMCinf iresigns .
Eart h :SameasFirebut inEart hsigns .
Air :SameasFirebut inAirsigns .
Wat er :SameasFirebut inWat ersigns .
QUADRUPLI CI TI ES :
Cardinal :Am unt f planet s, part s, n des, ASC& MCinCardinalsigns .
Fixed :SameasCardinalbut inFixedsigns .
Mut able :SameasCardinalbut inMut ablesigns .
Angular :Am unt f planet s, part s, n des, ASC& MCinAngularH uses .
Succeedent :SameasAngularbut inSucceedent H uses .
Cadent :SameasAngularbut inCadent H uses .
MUTUALRECEPTI ON:
Therelat i nshipbet ween2planet sl cat edint hesignwhich ne rt he t her
rules .
L1 51 /2 5
t
U
1
1
L1 51 /26 .
Explanat i n .
A grand cr ss is f ur planet s square each t her, e . g . 2 pp sit i ns each
square,

t he t her pp sit i n .
TheT square is 2 planet s in pp sit i n and an t her square

b t h f t hem .
The GT is 2 planet s t rine each t her, and t h se t w b t h t rining a t hird .
Y is 2 planet s sext ile each t her and b t h inc njunct an t her .
** is 2 planet s t rinewit hat hirdsext ileb t h .
D ubleSemiSext ileis2planet ssext ileeach t herandat hirdplanet semi
sext ileb t h .
D ubleSemiSquareis2planet ssquareandat hirdsemisquareb t h .
Min rAspect s :
Vigint ile 1 8
-- SemiSext ile 30
-+- SemiQuint ile

36
QQuint ile

72
Tridecile

1 08
QSesquiquadrat e 1 35
.. Bi-Quint ile 1 44
Quincunx

1 50
P

Parallel
Thedegreesaredist ancesbet weenplanet s . Theaspect graphisf illedinwit h
t hesymb lsint heappr priat eb xwhereanaspect isf rmedbet ween2
planet s .
ASPECTS
Maj rAspect s :
dC njunct i n
00
4- SemiSquare 450
Sext ile 60 0
QSquare 90
0Trine 1 20
d Opp sit i n 1 80
+GrandCr ss 2x90, 2x1 80
T TSquare(Cr ss) 24800 , 1 x90t b t h1 80
GT
Y
*
GrandTrine
YC nf igurat i n
D ubleSext ile
3x1 20linkingup .
2x60inc njunct at hird.
2x1 20, 1 x60
D ubleSemiSext ile
0D ubleSemiSquare
2x60 , 1 x30linking
2x90, 1 x45linking
I
I
I
1
I
r
r
PROGRESSED DATA
DM
N np mu ns n
C rresp ndt
y.
PO
PD,
Pig .
P4
Ouadruplicit ies:-
t
Cardiaal~_ Angular
Fixed

sueceedent
Mut able
q
I
Cadent _ _
Mut ualRecept i n
N . Z -The"HOUSES"Chart . DI RECTMETHOD
/

a~\Gc. , S~MQ\4
`~Oc
S Gt ~~SQ, .
N . .
DesignedbyM . E. HONE.
PLANET DEC.
ASPECTS

a ~: h

w E
NOTES
BYDI RECTMETHOD
t urn, def t
D,
ii
M.
(0
T,
4t i
Sun
O ,
01 0
L. uma.
M n
,
d Lewd.
i'I (, S-Z
Mercury
Q airsew . r. alv. w 1 OI 1 -
Venus
*a
Z ne, , . nerd

n I 2 C -
Mars
a
t 3d
-
s mm. f rd. . sl. )am** -
CM. ?
Cry
Jupit er
C M. r. d. 'LD : 6 :`a
r.
Sat urn
h ud wem mC. M. T. OS S'3 2`t
I wwvv. l TOI PuOMneempra 04-
O(
`7
Ar. a ~^7 _
441 . 1 1 1 -
Nept une
AaCMums nint erval p. m . O
Sid. t ir . earCz. swcapit t a -6 S7 3q
Plut $ r , L. p4m . 4gwsal. wr^s 1 (-?
LOCALSI D. TI MEATI I I I I TI L
d Subuact 24bra . %I w. . . aurv~ 24 /c.- 4 3y
M. C.
Q

Delet erMW . r. ris . et

a
t p
s
wr
W
M
4

39
C-
I I
Pa
I
Ruling
Planet
Ruler's
H use
Rising ~ t '
Planet Negadve
Ownsign.
Ealt ed . . ~
Triplicit ies:-
Fire
Eart h, 5
Air

$ Det iiment ~
Wat er Fall
I
4
I
f
I
1
LESSON 1 52
ASTROLOGY 5
PLANETARY HOURS
Planetary Hours are the portions of a day and night to which
planets and angels are allottedf or rulership . To,begin with,
each day of the week is ruled by a planet,archeangel, and angel .
For example:
Sunday is ruled by the Sun, Monday by the Moon, Tuesday by
Mars, Wednesdayby Mercury, Thursday by Jupiter, Friday by
Venus and Saturday by Saturn.
The ruling planet of each day is also the ruling planet of
that day's f irstPlanetary Hour af ter sunrise,, and the f irst
planetary hour af ter sunset . The order of the planets in the
Planetary Hours, however, do not run in the same order as do the
days of the week . Their order is an esoteric one goingthus :
(f rom lef t to right)
Sun, Venus,Mercury, Moon, Saturn, Jupiter, Mars
Day hours are those (symbolic) hours between sunrise and
sunset. Night hours are those (symbolic) hours between sunset
and sunrise . To obtain the exact time and length of a day hour
take the exact time of sunrise and theexact time of sunset, then
f ind the dif f erence between them in hours and minutes . Take this
total anddivide by 1 2, andthe total of your division is the
length of each Planetary Hour . As an example, with the sunrise
at 5 . 37am and sunset at6 . 4 9pm, the dif f erencebetween these is
1 3 hours 1 6 minutes - or 792 minutes, which when divided by 1 2
yields Planetary Hours on that particular day 66 minuteseach in
length . Theseare equally allotted between the sunrise and
sunset times. The same methodis used to derive the night hours
except one worksf rom sunset tosunrise .
You will see by this method that no day or night will be the
same as to the length of its hours except at the equir< < . . : : . f ur
when the days lengthen into Summer, the nights shorten, and when
the daysshorten intoWinter, thenights lengthen . And, no day
is the same length as the previous day due to the Sun's cycle.
The latitude of where you live (or perf orming your operation)
also inf luences Planetary Hour times . No two people,each living
in dif f erent parts of the world will have thesame calculation
f or the same day and hour .
L1 5 /pg 1
1 1
1 1
1 1
j
1 1
1 1
Note:
where
Table I I
Planet, Archeangels, Angels, Metals that Govern
thedays of the Week
L1 52/pg 2
The f ollowing tables will guide you to the rulership of day
and nighthours, but as discussed above, the actual start and
f inish of an hour depends entirely on what day pf
the year, what
hemisphere and latitude you occupy. When you get to the lectures
on the Shemphamporesh,compare theplanetary pattern with the
PlanetaryHours.
Table I
Planetary Hours
-_~___~__--_~~
dif f erencesbetween Archeangelsand Angels, particularly
their names arethe same .
Ruli ng
Hour Mon Tue Weds Thurs Fri Sat
_
1 Sun Moon Mars Mercury Jupiter Venus Saturn
I -%
Venus Saturn Sun Moon Mars Mercury Jupiter
3 Mercury Jupiter Venus Saturn Sun Moon Mars
4 Moon Mars Mercury Jupiter Venus Saturn Sun
5 Saturn Sun Moon Mars Mercury Jupiter Venus
6 Jupiter Venus Saturn Sun Moon Mars Mercury
7 Mars Mercury Jupiter Venus Saturn Sun Moon
8 Sun Moon Mars Mercury Jupiter Venus Saturn
9 Venus Saturn Sun Moon Mars Mercury Jupiter
1 0 Mercury Jupiter Venus Saturn Sun Moon Mars
1 1 Moon Mars Mercury Jupiter Venus Saturn Sun
1 2 Saturn Sun Moon Mars Mercury Jupiter Venus
Man Tue Wmds Thurs Fri Sat
----------------
Planet: Sun Moon Mars MercuryJupiter Venus Saturn
Arch
angel : Raphael Gabriel Khamael Michael Tzadiqel Haniel Tzaphqiel
Angel : Michael Gabriel Zamael Raphael Sachiel Anael Cassiel
Metal : Sold Silver I ron Mercury Tin Copper Lead
Day
Hour
3
4
5
b
7
8
9
1 0
1 1
1 2
Table I I I
Magical Names of the Hours
Table I V
Angels ruling the Planetary Hours
I ho_wC o_f
Sun
Venus
Mercury
Moon
Saturn
Jupiter
Mars
A_nge_1 _
Michael
Anael
Raphael
Gabriel
Cassiel
Sachiel
Zamael
(Day
TableV
Zodiacf romMidnighttoMidnight
(Standardisedversion)
L1 52/pg3
andNight)
Midnight-tolam Aries
lam totam Taurus
tam toSam Gemini
Sam to4 am Cancer
4 am toSam Leo
Sam toGam Virgo
6am tolam Libra
lam toSam Scorpio
Sam togam Sagitarius
gam toloam Capricorn
loam to1 1 am Aquarius
1 1 am toMidnight Pisces
Angel
Night
Hour Angel
Thamur 1 Rana
Ourer
Thaine'
Neron
Yayon 5
Netos
Taf rac
Sassue
Agla
Abai
Nathalon
a
7
Caerra
Salam
Beron
Barol 9
Yayn
Yanor
Thanu 1 0 Nasnia
Athor 1 1 Salla
Mathon 1 2 Sadedali
L1 52!pg 4
For workings with thethree outer planets and Chiron, use
the planetary day and hour in most af f inity with these.
For example : if Pluto,useMars
if Neptune,useMoon
if Uranus,useMercury
if Chiron,useJupiter(thereissome
contentionherewithsomeoccultistsbelievingChironisinmore
af f initywithMercury)

'
Theuseof PlanetaryHoursintheoccultisf orthedesigna-
tionof asuitabletimetoperf ormaparticularworkingorf unc-
tion. Thehourchosenwouldbeonewhoseenergies,whichare
designatedbytheplanetandangelrulingthathour,areharmon-
iousorbeof benef ittoonesdef inedpurpose . Fore: : amplea
purposemaybetomakeandpaintatalisman,thenlaterto
consecrateittomakeandconsecrateelementalweapons,to
perf ormotherf ormsof ritualetc .
I npreviouslessons(onthePathsandtheTarot)thereare
energydescriptionsof theplanetsandsigns,andinf ollowing
lessons (theShemphamporesh)you will beshownhowtodevisewhat
typeof energyanAngelhas . Generally,however,,the
practitionerwillonly j udgeanhour'senergytypebyitsruling
planetandperhapsthetattviccurrent .
General points to note about Planetary Hoursare :
PlanetaryHoursdonotaf f ectallpersonsalike . Theposi-
tionandvariousaspectsof aplanetinanindividual'shoroscope
mustbetakenintoaccount . Thebadlyaf f lictedplanetsinyour
natalhoroscopeareinvariablythePlanetaryHoursthataremost
dif f icultf oryou,sobesuretobeawareof thisf actorwhen
choosingaPlanetaryHourf oraparticularoperation . Likewisea
non-af f lictedorf ortunateplanetinyournatalchartwouldbea
f ortunatePlanetaryHour . Beawareof planetarychangesf oras
yournatalchartisprogressed,planetaryaspectalterf romtheir
natalstatethroughoutyourlif e . Astudyonprogressionalastro-
logywillclarif ythesepoints.
Planetaryhoursarenotonlyusedinconj unctionwith - cur-
rentplanetaryaspectsinoneshoroscope,butalsowithTattva
currents,planetarydaysandmonths,biorhythmsetc .
ApplyyouroperationinaPlanetaryHouraccordingtothe
natureof thatplanetanditsinf luences .
Notethehoursoneachsideof thehourchosenf ortheymay
bemalef ictoyourpurposeandif youroperationoverlapsinto
L1 52/pg 5
those hours it maybetoyourdetriment .
I nHorarychartsitisof tenf oundthattheplanetruling-
thehourchartinwhichthechartwasdrawnup,eitherrulesthe
Horaryascendentoritisinthe"house"denotingthequestion,
andof tenitf ulf illedboththeseconditions . Of agreatmany
interestingexperienceswhichoccurtoindicatethevalue of
PlanetaryHours,aretheharmonyof theirrhythm,thatis , the
correspondencebetweentheirnatureandthenatureof theques-
tionsoreventsoccuringinthathour.
Studentsmaywishtoenhancethevalue of alltheiropera-
tionsbyobservingtheperiodsindicatedasf ortunateinprogres-
sedhoroscopesthencalculatingPlanetaryHours .
APlanetaryHourpracticallybeginsatthetimestatedand
operatesuntilthetimewhenthenextplanetaryhourbegins .
Thisdoesnotmeanthattheparticularinf luencebeginsorends
suddenlyatthosegiventimes ;thereisamergingof ,orpassing
into,oncominginf luences . -Thisiswhyitis advisable tostart
anoperation ,andif possible,f inishit,f if teenminutesaf ter
thehourstartsandf if teenminutesbef oreitends .
LESSON 1 53
ASTROLOGY 6
ELECTI ONAL AND HORARY ASTROLOGY
Electional Astrology isthe electingof an appropriate time
f or the commencement of any undertaking . I t is the converse of
Horary Astrology,f orwith Electional Astrology a 'f avourable
time' is f oundf or an undertaking, i . e . the position of planets,
stars etc . , are observed (f romand Emphemeris) and a horoscope
drawn up f or a time when such planets etc . , are Favourably
placed - that time being the agreed time f or an undertaking .
Whereas in Horary Astrology, a date and time is pre-chosen and a
horoscope is drawn up f or suchdate and time, indicating the
potential in anundertaking .
As you will see f rom the above, Electional Astrology avoids
possible f ailure by calculating atime when success seems most
realistically probable. I t is usuallyimpossible to have all
planets placed in a f ortif ied position to make an ideal
electional, theref ore the practioner does his/her best with what
is available rather than wait a lif etime f or the planets to
position themselvesperf ectly to ones needs. However, it would
generally be possible to obtain a reasonably satisf actory elec-
tion, even if you have to wait a week, month,6 months, year or
more f or a f ortunate time.
I t is Electional Astrology that the occultist uses to elect
the time f or an undertaking, and the prediction methods of Horary
Astrology to divine, progress and result .
Horary Astrology is also a f orm of divination wherea
question at any given time can be analysed by drawing up a
horoscopef or the time of the question . This is based on the
concept that light is generated f rom the mind and "a thought once
verbalised or expressedin action, is as truly born as is a
child and as truly has an individual horoscope . "
I n the f ollowing are two sections of side notes, Election
and Horary, which give guidelines f or the practioner .
(Note : Where Cardinal,Mutable, Fixed, Angular, Succeedent
and Cadent are mentioned ref er to lecture 1 54 . )
L1 53/pg 1
t
lbi
lbii
SI DENOTESONELECTI ONALASTROLOGY
GENERALPRI NCI PLESOF,ANELECTI ON,
1 . Decideonsignif icatorsrulingthematter .
la

Moonismostimportantsignif icatorinallelections . Fortif yit.

lb

Cusps,ascendantandmidheavenwiththeirrulers'Lords'arethenextimportant
tof ortif y .
Fortif yhouserulingmatterof electionandf ortif yLordof thesignonitscusp .
Anyplanetthathasgeneralrulershipovermattermustbef ortif ied .
1

Signsoncuspsf ortif iedaccordingtotheirnature.

lci

Cardinalf orspeedyconclusionisplacedonasc.
lcii Fixedf orslownessorpermanenceisplaced on asc.
lciii Mutablef orchangeisplaced on ascendant.
I d

Chief signif icatorsbeplacedinsignsandhousesrelatingtothenatureof the

election.
le

Ascendantof matterf ortif iedplushousebelongingtosignof ascendant,plus

f ourthhousewhichdenotesend matter.
lei

Ascendantshouldnevercontainamalef ic .
2 . Comparewithbirthmap .
2a

Fortif iedplanetsinbirthmapbecomebenef icplanetsinelection .

2b

I tmustberememberedthatwhentherulesmentionmalef icsandbenef itsone

mustbeguidedbyanystrongradicalsignif icationpossessedbytheseplanets(if
birthmapavailable. I f birthmapnotavailableinterpretationmustbeonterms o~
theplanetsf avouringamatterf ortif ied.
JMPORTANTPOTNTS
1 . Themoonandascendantarebestinsignsof longascensionwhichtendtocause
speedandsuccess,whereassignsof shortascensionconducetohinderanceand
dif f iculty.
LongAscension: SouthernHemisphere =

Pv
NorthernHemisphere

cQ r --^- rV-~
ShortAscension: SouthernHemisphere
=C
,q_rT --- JYl,-;r
NorthernHemisphere =
v- 7 5~~
. '
r6m
2 .

RetrogradeplanetsareconsideredmaJXf icsf ordelayanddif f icultyiscaused .

3.

I nalmostalloccasions,avoidplacingSunandMoonintheascendant .
SuninAscissaidtoundoallbenef itunlessLeoorAriesrisingandwell
aspected.
(pg
26)
MooninAscunf avourablef oralmosteverf hingunlessstrongbysignandwell
aspected. Avoidthisinallcasesunlessexpresslystatedtof avourmatter .
MooninElectionalAstrology: (additional)
CaputDraconisisabenef ic .
CaudaDraconisis a malef ic,esp. placedinasc. orconj unctwithSunorMoon
esp. at f ullMoonornewMoon(eclipse) .
Fortuna: Fortif yf ortunawithdispositorandplaceingoodaspectwithbenef ics
andf reef romaf f lictionbymalef ics . Saf einCadenthousebutnoti,"be
separatingf romconj unctionoraspectof Moon,andMoonisnotin2nd,6th,8th,
1 2thsignf romf ortuna(counting) .
Fortunaiswellplacedinconj uctionorf avourableaspectwithLordof Asc . ,
especiallyf orprof itandgain.
Theradicalchartbeingtakenintoconsideration.

Payspecialattentiontolunaraspectsandsignandhouseposition .
I nallelectionsf ortif ymoonf ormoonisgeneralsignif icatorof everythingin
humanaf f airs.
Goodaspectbetweenmoonandsunf avourablef orsuccess.

Speedandsuccessandgrowthwhenmooniswaxing .

Culminationetcf orwaruf ingmoon. .

Newmoonunf avourableacceptinmattersof secrecy .
1 sttwelvehoursaf ternewmoonareCOMBUSTHOURSandnotf avourablef or
beginninganything.
Next72hoursaregoodprovidingaspectsarestrong, esp. by benef icsatmoons
entranceinto1 3thhour.

Thennext1 2hoursarecombustandunf ortunate.

Thef ollowing72hoursaref avourableandsoonthroughoutthecycle.

Nothingisstartedif moonisseparatingf romconj unctoroppositionof sunor

malef ic.

Trytoplacethemooningoodaspecttoallplanetsthatruletheelection
(Chief signif icators)orhaveasmanyf avourableaspectsaspos .
I f aboveisnotpossiblecareshouldbetakentoconnectmoonwithaf ixedstar
whosenaturecombines.

Avoidaspectwithretrogradeplanet.

Considermoonsignposition. MoonisweakenedinScorpioandCapricorn . The

worstzodiacpositionisViaCombusta - 1 5degreeslibrato1 5degreesScorpio .
Unlessspecif icsignsareindicatedplacemoonincancer,taurus,virgoorpisces .
Moonisweakenedin1 0ways: -
1 .

Combust - within1 2degreesf romsun,worstwhenapplyingthanseparatingf or

af ter5degreessep. worstisover.
2.

I nscorpio,esp. 3degreesscorpio,exactdegreeof f all.

3.

1 2degreeseachwayoppositionof . sun,esp . whenapplying.

4 .

Conj unct,squareoroppositionof malef ics.

5 .

Within1 2degreesof caputorcauda.

6.

I nlaterdegreesof signcontainingamalef ic .
7.

Whencadentorviacombusta .
8 .

I ndetrimentcapricorn,orinaries,orlibra(allaf f lictcancer) .
9 .

Slowinmotion - movinglessthanheraveragespeedof 1 3degreesand1 1

minutesaday.
1 0.

Whenvoidof course (e. g. perf ormingnoaspectsatallbef oreenteringanother

sign.
I nallcasesif possibleplacemooninhouserulingmatterof election .
it

of
~

. .

,f
e
to
w
t
. .
. .
,.
, .
I t

. .
1 9 0 r
1 50
' Y
Falldegree
, .
. ,
. .
,.
,.
it
. .
,1
n
1 5
1 9
1 4

~~
28
27

9E
SI DENOTESONHORARYASTROLOGY
Whenaf igure(chart)isnotf ittobej udgeditissaid'notradical' .
1 . Aquestionistoolateortooearlywhen : -Thehoraryf igureisf ound
inanyoneof thef irstthreedegreesof asignorlastthreedegreesof
asignascendingonthecuspof thef irsthouse(easternhorizon) . I f
so,def erquestion .
% ceptiontotheaboveis : I f theindividual'sbirthchartcorresponds
withf indingsinhoraryf igurethenthequestionisconsideredradical .
2 .
a/
3 .
I f moonisf oundinhoraryf igureinthelast3degreesof a signorVia
Combusta(1 5 Librato1 5 0 Scorpio)abandonquestion .
I f moonisvoidof course(notf ormingaspects)abandonquestionUcept
whenmoonisincancer,taurus,scg ;tarius,orpisces .
Whenhoraryf igurehastoomanycontradictoryindicationsabandon
question .
4 .

I f malef icsin7thorrulerof 7thisretrograde,ormovingtowardorin

unf avourableaspectsthef igureisnotradical(unlessreadingf or
self ) . (--% * ,-,5
.

Comparewithnatalchart . I f thehorary'sprominantpointisonthe
natalasc . ,sunormoonpositionorplanetorcuspof natureof
question,thequestionisradical .
6 .

Allquestionsinhoraryastrologyareansweredbyf indingthehouses
thatbearuponthequestions .
Thenthereadingtakesplace .
7 .

Planetsinangularhousesarestrongandindicatequickaction .
Plantsinsuccedenthousesareslowerandresultsnotsocritical .
Planetsincadenthgv'esareweakandseldomindicatesuccessand
terminationof af f air .
O`
q Quan`^~'~
8 .

RulershiporexaltationAinasigngivesitextrapower .
Detrimentandf allweakensaplanet .
9 . Signsrepresentacondition,direction,place,character,disposition,
temperament,orphysicaldescriptionof aperson . I tmodif iesinf luence
of planetandhencepersonorthingplanetrepresents .
1 0 . CaudaDraconisisusedinquestionsof deceptionandcarelessness .
CaputDraconisisusedinquestionsof luck (i . e . gamblingtypeluck)
withoutmoralreason .
Fortuna - instinctf ordrawingmoneybymeans' of thedesirenature .
1 1 . Planetaryimportanceorder : -Moon,Mercury,Venus,Mars,Jupiter,
Saturn,Uranus,Neptune,Pluto,Sun . Therulerof thequestionbeing
nextinimportancetothemoon .
Thesunactsasamalef icasitabsorbsinf luenceof planetsnearbyor
aspected,andusuallyworksagainstindividual'spurpose.
MarsandSaturnaremalef icsunlesscircumstancesdictate .
VenusandJupiterarebenef icsunlesscircumstancesdictate .
Uranus,NeptuneandPlutoaretranscendental .
I
1 2 .

Signif icators :
Person as enquirer represented by sign rising on asc .
The signif icatorof person,matteroreAtmustf orm'aharmoniousaspect
withtheplanetthatrepresentstheperson,matterorthingbywhichthe
questionisabout . (i . e . houseandrulerandsignonhouseconcerning
question) .
1 3 . a P
matter will be easily accomplished .
matterrequiresmoreactivityandcaretoaccomplishit .
E3matterwillbedif f iculttohandleandcanonlybebroughtabout
bydilgentef f ortsandresultwillbeof lessvalue .
,Qmatterisaccomplishedeasilyandresultswillbesatisf actoryand
contentmentwillensure .
6 littlelikelihoodof bringingmattertopasskeptbymuch
argument,ef f ortanddiplomacy,andtheresultsensu'ngwillnot
besatisf actory . Cow 6~ws

. o* ~s 6 o~g~} '

--;AL c,
1 4 . Translationof light : Aplanetmovingtoaspectingasignif icatorof
enquirorshortlyaf teranotheraspectof signif icatorof matteris
separatingf romconj unction,sextileortrine . Thismeansthatathird
partywillaccomplishthematter .
1 5 . Collectionof Light : -Whensignif icatorsdonotaspecteachotherbut
moveintoaspectwithheavierplanetsi . e . Jupiter,Saturn,Uranus,
NeptuneandPluto,athirdpartyintervenesandbringscompletion .
1 6 . Foretellingtimeof resolutionof question :
Bothsignif icatorof enquirer,,of matterf ormsf avourableaspects : -
inangularhousesandcardinalsigns - allf orcesinvolvedaremoving
rapidlyandwithgreatpower . Questionwillsoonberesolved . The
numberof degreesbetweensignif icatorsandaspectstobef ormedarethe
numberof daysf orcompletion .
Signif icatorsf oundinanglesandcommonsignsitisreadasweeks
intime .
Signif icators f ound it gles and f ixed signs is read as months .
b/

Signif icatorsf oundinsuccedenthousesandcardinalsigns,thedegrees

willstandf ormonthsandinf ixedsigns,years .
c/

I ncadenthouses,things will goslowanduncertainof f ulf illment .

d/ Swif terplanetovertakingslowerplanetisthecriticalonetobej udged
f or'time' . Therulesaboveareappliedusingthef asterplanetas
'house'aspecting . . . -
e/

LookingatEphemerisf ordaysof aspectingtimesisanotherway .

1 7 .

Direction .
E. 4 s
W
4 5
Aw
t
FORSUCCESS of reading
1 8 .

Signif icatorsof enquirerandmattermustbef reeof combustion,e .

1 7 f romsunormore .
1 9 .

Signif icatorsmustbef reef romretrograde(extremedisability) .

20 . Signif icatorsof enquirernotincadenthouse(extremedisability) .
21 . Freef romRef ranation4 e. 9},ref ranationiswhen2planetsare
approachingaspectbutbef oreaspectcompletes,theswif terplanetturns
retrogradeandref rainsf romcompletingtheaspect) .
Thismeansthebusinesswillbedroppedandcometonothing .
22 . Thatnothirdplanetf ormsanaspecttoasignif icatorbef orea
signif icatormakesapendingaspect . Thisrepresentsinterf erenceby
outsideparties .
Additionalnotesonmakingsuccessof areadingareonpages52,53,54 ,55in
"HoraryAstrology", b~Robe}~gl. .
HouseQuestionscharacteristicsaref rompage59on .
LESSON 1 54
ASTROLOGY 7
QUADRUPLI CI TI ES
Quadruplicitiesare designated by the signs of the Zodiac
and types of houses and when reading ahoroscope the astrologer
observes how many Planets are situated in particular signs and
housesto understandthe tYpe of energies through which they will
beworking .
The signs are classed as :
L1 S4 /pg1
CARDI NALSI GNSportrayactivity,motionandexpression . They
correspondtotheSoul - amodif yinginf luence . Planetaryaspects
in cardinalsignsshowthatenergyreleasedmanif estsasrest-
lessness,urgestowardsaction,newactivitiesandproj ects,
f acingcrisesandsettingoutinadef initedirection .
FI XED SI GNS portraystolidity,f ixityandorganisations . They
correspondtoWill(Spirit) - self generatingandself sustain-
ing . PlanetaryaspectsinFixedsignsshowdeeplyingrainedhabit
patterns,concentratedpower,willf ullness . Whenenergyf lowsa
widerangeof capabilitiesmanif est .
MUTABLESI GNSportaryf lexibility,reactionandadaptability .
TheycorrespomndtotheBody - thevehicleof theSpiritand
Soul . PlanetaryaspectsinMutablesignsshowenergythatis
releasedandf lowsprimarilythroughmentalchannels,cravingf or
anewlearningexperience,awiderangeof interests .
Cardinal(Moveable)
Fixed
Mutable(Common)
TheHousesare :
Angular

1 st,4 th,7th and 1 0th .

Succeedent -2nd,5th, 8th and1 1 th .
Cadent - 3rd,6th,9th and 1 2th .
Taurus
Virgo
Capricorn-
Gemini
Libra
Aquarius
Cancer
Scorpio
Pices
Thusyouhavethreedif f erentenergies
isaFiresignbutCardinal-Fireof Fire
of i,

"

"
1 f

"

$ 4

1 f
FixedEarth
MutableEarth
CardinalEarth
MutableAir
CardinalAir
FixedAir
CardinalWater
FixedWater
MutableWater
I ,
L1 Z4 /pg
ANGULARHOUSESarethemostpowerf ulhouses,andplanetsp) -it_Qd
inthesehouseshavetheirinf luenceintensif iedandknownas
"accidentlydignif ied" .
SUCCEEDENTHOUSESarenextinpowertoAngularHousesbutdonot
promiseasmuchresultorintensif ication . Planetsinthese
houses shows a stable inf luence - something of duration .
CADENTHOUSESareweakestininf luence,showf lexibility,some-
timeslackof initiativeandmotivation,workwellundergui-
dance. Littlepromiseof recognition .
TRI PLI CI TI ES
Thesearetheelementalassociationsof thesigns :
Aries-
Leo
Sagittarius -
Fixed

- Fireof Water
Mutable- Fireof Air
of oneelement .
Descriptionsof theFourElementshavebeenprovidedin
previouslessonsantheTarot(seetheRoyalArcana) .
RETROGRADEPLANETS
Retrogradationisan opticalillusionandiswhereaPlanet
appearstomovebackwardsduetothealteredpositionof theearth
and Planets .
RetrogradeStationaryis whenaPlanetseemsmotionary whe^
I
or
L1 54 /pg3
changing f rom a direct movement to Retrograde,

and f rom
RetrogradeStationary to Direct .
Direct motion of a Planet (movingf orward in order of
the signs) . The Sun and Moon never goRetrograde .
RetrogradingPlanetsshowonegoingoverterritoryrecently
covered,repeatingexperiences
. Youcouldsayyougeta2nd
chancetocompletesomethingorredosomethinginyourlif e
. I t
showstheneedf orasuccessf ulculmination,repolarisationand
"changeof gear" . I tshowsaregressionoragoingbackwards ;a
delayinamatter
. Onecangetstucktryingtoresolvethepast
andmattersappearunf inishedduringRetrograde . Retrograde
Stationaryisatimewherethereisnomovement,growthor
decrease .
TRANSI TS
Transitsactas a keytounderstandingthepresentor
f uture. They are theactualpositionsandmovementsof the
PlanetsandStarsatanygiventime(whichyoucanobtainf rom
anyEphemeris)andtheirrelationship(transitingpositionand
aspects) to a Natal Chart. They act as keys to human events r
unf oldingpatternswithinonesenviorment. Theirenergiesin-
f luencepsychologicalpatterns . I tisbyobservationof curent
andf utureTransitsthattheoccultistcanbeguidedinimportant
decisions . ThemostimportantaspecttoconsiderinaTransitis
theconj unctionof one"body"passingoveranother .
SOLARREVOLUTI ONS
Solar Revolutionsaremapsof theheavenscalculatedf arthe
aniversaryof onesbirthdayeachyear . Theycangiveindications
of theeventsandf ortunelikelytobeexperiencedduringthe
f orthcomingyearof lif e . Transitsduearoundthebirthdateof
eachyeararegenerallyof importance .
TocalculateaSolarrevolutiontherearetwochoices :
(1 )Drawupachart(f orexactlongtitudeof theRadicalSun)
f orwhenTransitingreachesthatlongitude ;
1
L1 54 /pg4
(2)Calculatef ortheday,hourandminutewhentheSunreachs
thesamelongitudeasthe"progressed"Sun . Thisiscalled
the"ProgressedBirthday" .
PROGRESSI ONSANDDI RECTI ONS
Themethod of aProgressedhoroscopewhichincludes
SecondaryDirections,isbasedmainlyonorbitalrevolutionof
theEarthandtheapparentorbitalmovementsof theSun,Moonand
Planets . Forexample,idegreeof movementequalsoneyearof a
personslif e,oriday-1 year .
Themethod of PrimaryDirections is basedmainlyonthe
Earth'saxilrotationwherebytheheavenlybodiesaremadeto
rise,culminateandset . Forexample,theplanetsstayf ixedin
theirsignsanddegreesandareprogressed(rotated)throughthe
houses. Asf orTransits,theirnewhousepositionsarecompared
byaspecttotheradical(natal)positions of thePlanets.
Orbitalincludesandnecessitatesaxialrotationandare
readtogetherwhencomparingwiththeradicalchart. Thereisno
separationinnaturebetweenPrimaryandSecondaryprogressions
anddirections . Theyarementionedseparatelytoexemplif ytheir
dif f erenceof calculation .
hNNNhN+bNNh
According to theNewWebster'sDictionary,thedefinition
ofatalismanis :"Anobjecthavinganengravedfigureorsymbol
whichisthoughttopreservethebearerfromharmandbringluck ;
something that produces extraordinary effects on human behaviour ;
anycharmoramulet ."ThewordtalismancomesfromtheChaldiac
'Tsilmonia'whichisturnwassaidtohavebeenderivedfromthe
HebrewTzLMwhichsignifiesanimage,alsofromtheArabicword
' Talitsman' , whichis - thesameasitsHebrewcounterpartin
meaning .
AleisterCrowley,inhisIntroductiontotheGoetiatook
whatcouldbeconsideredamodernisticviewpointontalismansor
thespiritsthatguidethembyconsideringthattheyareinfact
chargedbyportions'ofthehumanbrainwhilethetalismanitself
isthestimulitoactivatethesedormantregionsofthemind .
Crowleyalsostatedthatthevibrationsofthevariousgodnames
thatchargethesetalismanscontrolcertainsectionsofthe
brain,withthehigherthenamethemoregeneralthefunction
whilethelowerthenamethemoredefinitethefunction .Another
viewpoint,._thatdoesnotleantowardsthemodernconceptof
mindcontrolortotheancientidealofastralentitiescontrol-
lingthetalismanalonebutconsidersthattheformerisneeded
tobringaboutthelatter .Willaloneisnotenoughtoproducean
effectivetalismanasitmustalsobeunified (withsomeconsi-
derableforce)withdevotion,foronewithouttheotherapplied
to a talisman renders it incomplete .
Nowthatthementalframeofattitudehasbeenestablished
towardsatalismanwenowcometoanotherpoint,termsof
reference .Thisisthevaststorehouseofgods,sigilsandimages
thattheadeptwilldrawfromtoconstructhisorhertalisman
with .Intheearlydays,onecoulddrawfromthespiritual
hierachythatonewasfamiliarwithwhichresultedinacertain
isolationoftalismaticresults .ItwasnotuntiltheGoldenDawn
thattalismaticconstructionandconsecrationwasturnedintoa
sciencebysynthesisationofallpreviousmethodsintoasingle
practicalsystem.Thefirstpointtoconsideristhatthefunda-
mentalreferenceatalismanworksthrough,whenbeingconstructed
alongOrderlines,istheKabbalah,whilethepoweritusesisa
planetaryonewhichisguidedbyKabbalisticangelichosts .
Thereforeitisextremelyimportantthatoneunderstandsthe
functionsandtherelationshipsofthevarioushierachiesof
Kabbalisticteachingsbeforeanyattemptismadetoconstructa
talisman .
Theinevitablequestionthestudentwillask(ifheorshe
isnotalreadyfamiliarwithtalismanicwork)is :"HowdoIknow
whatforcetoapplytomakeatalisman ."Theanswerisasimple
one , chooseaplanetthatrepresentstheforceyouwishtouse
LESSON155
TALISMANCONSTRUCTION
1
1
I
then find its corresponding Sephira by use of the following
tables which at best are only a generalisation .
KABBALISTIC SEPHIROTH

PLANET

MUNDANE MEANING
Kether

Neptune

Psychic, impressionism
Chokmah

Uranus

Invention, intuitiveness
Binah

Saturn

Wisdom,. materialism
Chesed

Jupiter

Knowledge, wealth,success
Geburah

Mars

Force, destruction
Tiphareth

Sun

Vitality, life energy

Netzach

Venus

Love,beauty, rewards
Hod

Mercury

Intellect, comunication
Yesod

Moon

Change, emotions
Malkuth

Elements

Elemental meanings
Daath

Pluto

Rebirth, vast changes

Though the above mundane meanings are very general one
should before beginning talismatic work make a detailed study of
planetary meanings, and not only their mundane meanings but for
the esotericconsideration aswellwhichmodernauthorslike
RudhyarandArryocoverquiteexcellently .Oneinterestingvolume
that is a must as a talismatic reference manual is the 'Rulership
Book' byRex . E . Bills(Macoy Publishing Co . USA) which gives an
almostendlesslistofassociationstobothplanetsandsigns .
For those ofyou who wish to construct a talisman for health
reasonstherearetwobooksofinterestthatwill prove
invaluable .Thefirstis'MedicalAstrology'byHeinrichDaath .
This book was apparently widely used by members of the Golden
DawnandacopyexistsintheNewZealandOrderwithabrief
notebyW .B .YeatstoFelkinontheinsidecover'Itisthebest
bookonmedicalastrologyofourtime' .Thoughnearly90years
haveelapsedsinceYeatswrotethismessageitisstilldifficult
tofindabetterone .Daathconsideredthateachplanetcontri-
butedtoavarietyofdiseases(seeappendixextractsfromhis
table)andtorectifythesediseasesoneshouldusethebene-
ficialinfluenceoftheplanetcausingtheproblem .Atanyrate
thisbookisamustfarthosestudyingthehealthaspectof
talismanicwork .Thesecondbookofinterestisamodernone'The
AmericanBookofNutritionandMedicalAstrology'byEileen
Nauman .
FLASHINGTABLETSANDTALISMANICCONSTRUCTION
AFlashingTabletisonemadeinthecomplementarycolours .
Aflashingcolour,then,isthecomplementarycolour,which,if
joinedtotheoriginal,enablesittoattract,toacertain
extent, .theAkashiccurrentfromtheatmosphere,andtoacertain
extentfromyourself,thusformingavortexwhichcanattractits
flashinglightfromtheatmosphere.Therefore,tomakeanything
ofthisdescriptionwhichshallbereallyoperativeitmust
literally exhaust you and is a way of knowing that all your
energiesandwillpowerhavebeendirectedatit .
Thecomplementarycoloursare :
2
White
Red
Blue
Yellow
Olive
BlueGreen
Violet
ReddishOrange
DeepAmber
LemonYellow
YellowGreen
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
complementaryto
BlackandGrey
Green
Orange
Violet
Red- Orange
Russet
Citrine
GreenBlue
Indigo
RedViolet
Crimson
Comingnowtothenatureandmethodofformationofthe
Talisman,thefirstthingtoberememberedisthatitisnot
alwaysajustandrightthingtoformaTalismanwiththeideaof
completelychangingthecurrentofanotherperson'sKarma
.In
anycaseyoucouldonlydothisinacertainsense
.Itwillbe
rememberedthatthewordsoftheCHRISTwhichprecededHiscures
were"Thysinsbeforgiventhee,"whichmeantthattheKarmic
actionwasexhausted . ' OnlyanAdeptwhoisofthenatureofa
Godcanhavethepower, even ifhehavetheright,totakeupon
himselftheKarmaofanother .Thatistosay,thatifyouendea-
vourtochangecompletely,(Iamnotnowspeakingofadaptingand
makingthebestofaperson'sKarma),.thelifecurrent,youmust
beofsogreataforcethatyoucantakethisKarmafromthemby
right of theDivinePowertowhichyouhaveattained - inwhich
caseyouwillonlydoitinsofarasitdoesnothindertheir
spriritualdevelopment .
If,however,thisisattemptedonalowerplane,it will
usuallybefoundthatwhatyouareendeavouringtobringaboutis
indirectoppositiontotheKarmaofthepersonconcerned .It
willnotworktherequiredeffectandwillprobablybringa
current of exhaustionandtroubleonyourself .Withoutdoing
muchgoodyouwillhaveattractedhisownKarmaintoyourown
atmosphereand,infact,broughtitonyourself .
Theseremarksonlyapplytoanattemptedradicalchangein
theKarmaofanother,whichisathingyouhavenorighttodo
untilyouhaveattainedthehighestadeptship .
TheformationoradaptationofTalismansinordinarymatters
shouldbeemployedwithgreatdiscernment .Whatmayassistin
materialthingsisoftenahindrancespiritually,seeingthatfor
aforcetowork,itmustattractelementalforces of theproper
description,whichmaythus,toanextent,endangeryourspiri-
tualnature .
Also,inmakingTalismansforaperson,youmustendeavour
toisolateyourselfentirelyfromhim .Youmustbanishfromyour
mindanyfeelingofloveorhate,irritation,etc .,forallthese
feelingsoperateagainstyourpower .
ItisbutrarelythataTalismanfortheloveofapersonis
3
a right and justifiable thing to construct . Pure love links us
to the natureoftheGods .Thereis a perfectlovebetweenthe
AngelsandtheGodsbecause thereis perfectharmonyamongthem,
butthatisnotthelowerandearthlylove .Thusatalismanmade
forterrestriallovewouldbesealedwiththeimpressofyourown
weakness,andevenifsuccessful,wouldreactonyouinother
ways .Theonlywayinwhichrealpowercanbegained,isby
transcendingthematerialplaneandtryingtolinkyourselfto
yourDivineandHigherSoul .Thatiswhytroubleissogreatan
initiator,becausetroublebringsyounearerspiritualthings
whenmaterialthingsfail .
Anotherpointthatbeginnersareapttorunawaywith,is
thatTalismanscanbemadewholesale .SupposeadozenTalismans
weremadetodogoodtoasmanydifferentpeople,arayfrom
yourselfmustchargeeachTalisman .Youhavesentoutasortof
spiralfromyouraurawhichgoesontotheTalismanandattracts
alikeforcefromtheatmosphere - thatis,ifyouhavelearned
toexcitethelikeforceinyourselfatthemomentofconsecra-
tion .Sothat,inthecasesupposed,youwouldhaveadozen
linksconnectingwithyou,likesomanywiresinatelephone
switchboard,andwhenevertheforcewhichanyoftheseTalismans
wasdesignedtocombatbecomestoostrongfortheforcecentred
therein,thereisaninstantaneouscommunicationwithyou - so
thatthelossofforcetowhichyouwouldbecontinuallyliable
mightbesuchastodepleteyouofvitalityandcauseyouto
faint.
IncaseswhereTalismansandsymbolshavedonetheirwork,
theyshouldbecarefullyde- charged,andthendestroyed .Ifthis
isnotdone,andyoutakeasymbol,sayofwater,stillcharged
andthrowitintothefiretogetridofit,youareinflicting
intensetormentontheelementalyouhaveattracted,anditwill
reactonyousoonerorlater .Also,.ifyouthrowawayastill
chargedTalisman,thusdesecratingit,itwillbecomethepro-
pertyofotherthings,which,throughit,willbeenabledtogi : t
atyou.ItisforthesereasonsthattheTalismanshouldbede-
chargedwiththePentagramandHexagramaccordingasitpartakes
oftheplanetaryorzodiacalnature - andtheseremarksapply
equallytoFlashingTablets .
IfaTalismanisgiventoapersonwhogoesaway,anddoes
notreturnit,youcanrenderitinoperativebyinvokingit
astrallyandthende- chargingitwithgreatcareandforce .
AFLASHINGTABLETshouldbecarefullymade,charged,and
consecrated,andtheneachmorningtheAdeptusshouldsitbefore
it and practise clairvoyance, endeavouring to go through it to
theplaneitrepresents,andthentoinvokethepowerandaskfor
strengthtoaccomplishthematterdesired,whichwillbegranted
ifitbealawfulandlaudableoperation .
AnyFlashingTabletoftwocoloursshouldbeasnearly
balancedinproportionoftheextentofcolouraspossible - the
groundonecolour,andthechargeanother .Thereisalsoamode
t
t
I
in which three colourscanbeusedinaplanetarytalisman .This
is donebyplacingthesevencoloursontheHeptagram,and
drawing two lines to the points exactly opposite, which will thus
yield two flashingcolours . This properly drawn, will givethe
effect of a flashing light playingon thesymbol, partly visible
physically and partly clairvoyantly, i .e . if property charged .
An advanced Adept should be able to charge his Tablet to a
certain extentasheconstructsit .
TheradicalcolourofthePlanetis
symbolic- al .
Buta
Talisman'forharmonyofideasay,couldbewellrepresentedby
theTIPHARETHofVENUS- abeautifulyellow- green,andsoon .
TheLionKerubofVENUSwouldrepresentspiritualfireand
thussymbolisestheinspirationofthepoet - thecolourbeinga
softandbeautifulpearlgrey,andthechargesshouldbewhite .
ThewaterypartofVenuswouldrepresentthereflectivefaculty
andanswertospiritualbeauty,colourabluish- green .The
Vault(theVaultoftheAdepti,whichispartofthesecondOrder
system)containsaperfectscaleofTalismansofevery
description,ofPlanet,SignandAlchemicalSymbolandshowshow
aplanetarymanwilllookateverythingaccordingtothecolour
ofhisaura,duetotheplanetunderwhichheisbarn .Thereal
Adeptcomesforthfromthesidestothecentre .Heisnolonger
underthedominionofthestars .
HavingmadeaMagicalTalisman,youshouldusesomeformof
chargingandconsecratingit,whichissuitabletotheoperation .
therearecertainwordsandLetterswhicharetobeinvokedin
thechargingofaTablet, the Lettersgoverningthesignunder
whichtheoperationfalls,togetherwiththePlanetassociated
therewith(ifaplanetaryTalisman) .Thusinelementalopera-
tions,youtaketheLettersoftheappropriatezodiacaltripli-
city,addingALthereto,thusforminganAngelicNamewhichis
theexpressionoftheforce .HebrewNamesas a rule,represent
theoperationofcertaingeneralforces,whilethenamesonthe
EnochianorangelicalTabletsrepresentaspeciesofmoreparti-
cularideas.BothclassesofNamesshouldbeusedinthese
operations .
KAMEAS
AKameaisamagicalsquarerelatingtoaparticular
planetwhichillustratesitsessencethroughranksandcolumnsof
numbers,eachspecificallyplacedinacellofthesquaresothat
throughthelanguageofmathstheuniversalenergyorblueprint
oftheplanetismappedout .Whensigilsaretracedthroughor
connectthesenumbers,theydraw,- outpart- ofthepowerofthe
planet,whichisthendirectedtoadesiredresultthroughthe
willoftheoperator .
Thenumberofcellsthatmakeupaplanetarysquareeare
determinedbytheirKabbalisticassociationtotheSephiroth .
EachoftheKameasareformedfromtheSephirothforthenumber
oftheSephiroththeyrelatetoisthesquarerootofeachKamea .
5
I
In 'other words, simply multiply the numberoftheKabbalistic
Sephirahbyitselfandyouhavethenumberofcellsforthemagic
square.AnexampleofthisisthatSaturnisrelatedtoBinah,
thethirdSephirawhichwhenmultipliedbyitselfproducesa
magicsquareofnineunits .Chased(relatingtoJupiter)asthe
fourthSephirahproducesasquareof16cells,whileGeburah
(Mars)isthefifthSephirahandproducesasquarecf2 5cells
etc .TheexceptionstothisrulearetheSephirothofKether
(Neptune),Chokmah(Uranus)andDaath(Pluto)whichareincreased
bythe
power- of
ten .Kethernowhasaunitstructureoftenunits
which produces a magic squareof100cells .Chokmahnow is 12
unitsandhasatotalof144cellsandDaathhasaunitstructure
of elevenwith a cell structure of 12 1 cells . This was needed due
tothetremendouspoweroftheseslowermovingplanetswhichare
consideredafullunitabovetheseventraditionalplanetsofthe
ancients .Forthoseofyouwhowishtofindouthowthemagical
squaresareformedsee'MagicSquaresandCubes'byW .S .Andrews .
Ifonewantedtoconstructatalismanfromthenameofa
personobtainedfromamagicalsquareyouusetheKabbalahofthe
nine'ChambersorAiqBekar(seelesson- 6onTemurah)e .g .usethe
nameAllan,tracedovertheMercuryKamea .Thisinfactfuses
AllanwiththeMercurialforcewhich,iftheKameawascharged
(andinfactbecomesatalisman)itwouldinstilltheblindforce
ofMercuryinAllansaura .Inordertotaperthissothatthe
negativeaspectsofMercurycanbeavoidedtraceasigilthroiuujh
anotherKameaofthesameplanetwhichtheparticularaspectof
Mercury'snaturethatonewishestoattracttoAllan .Generally
thisiseasilydonebythesigilofasingleword(suchas
cummunication)placedbesidethesigilofAllanwithother
MercurialnameswhichareplacedaroundtheKameaofMercuryon
one sideof the talisman . The central Kameaof Mercury will
usuallyhaveonlyonesealtracedonitandthatistheKameaof
thePlanetwhichgivesthewholeKameaastabilisingeffect .
SIGILOFTHESEAL OF THEPLANET
Theactualsealofaplanetisthecoreessenceofthe
talismanandassuchitssigilmustpassthrougheverysquareso
thatthegeometricpatternhaseveryaspectofthesquare
ingrainedinit .WhilethemagicsquareorKameaisthepower
gridoftheplanetthesealisthepowertransformedintoa
geometricforce.Thesealinfactistheforcewhichdrawsthe
powerfromthesquaresothatitcanbeused .Anyformof
meditationonasealofaplanetwillbringforthabalanced
stateofyourownlevelofconsciousnesswhichcanbetunedinto
thatoftheplanet .Everyplanetinfactcanhavenumerousseals
associatedtothemandtheonesgivenhereareconsideredthe
triedandtestedones.Onegoodruletouseifyouwishto
experimentwithdifferentplanetarysealsisthatonesideofthe
sealshouldbethemirrorimageoftheother,whichgivesouta
balancedsetofvibrations .
SIGIL OF THEANGELOFTHEPLANET
Though the planets are in the world of Assiah the angelic
forces of them relate totheworldofYetzirahortheFormative
world,oneofmentalenergy .Whenusingtheangelicplanetary
namestheyshouldberestrictedtotheareaofthisworld .Itis
herethatideasareimplantedinthemindsofmentoperform
tasksortogettheimpetustoperformthedesiredtask,forthis
isthestationwheretheangelworksbestin .
SIGILOFTHEINTELIGENCEOFAPLANET
When the sigil of the intelligenceof a planet is usedit is
usuallyrelatedtothematerial world ofAssiah .Thesigil,like
theseal,isacareessenceofwhattheplanetrepresentsonthis
level of existence . Any goodbooks on astrology will provide the
mundanemeaningofaplanet,thoughthevaryingintelligences
(which are plural and not singular) in Assiah still work through
thefourelementalplanesandeachoneofthesehasan
intelligence .
SPIRITOFAPLANET
Thisistocertainextentsmiliarinconcepttothesealof
theplanetbutmorerefinedamdmoreconcentratedthanwhatthe
sealrepresents .Thesealdrawsoutwhilethespiritdirects .
SIGILS OF'THEROSECROSS
ThecompletesymboloftheRoseCross,asshownabove,is
oftenreferredtoas'TheKeyofSigilsandRituals'and
representstheforcesofthelettersinnatureintoathree,
sevenandatwelveformat .
TheinnerthreepetalsoftheRosesymbolisetheactive
ElementsofAir,FireandWater,operatingintheEarth,which
actsastherecipientoftheirforcesgivingthemagroundof
operation .TheyarecolouredaccordingtothepathsoftheKing
Scale.Whentracingasigilonthetalismanorintheairalways
startwithacircleuntilyoufinishtheword .Iftwoofthesame
lettersaretracedoneafteranothersimplydoasmallwaveor
loopinthesigillineatthatpoint .Althoughasigilofalmost
anyname_canbetracedfromtheRoseCrossgenerallythenames
fromtheSephirotharetracedusingtheRosewhiletheplanetary
namesareformedfromtheKameas .
GEDMANTICSIGILSANDTALISMANS
Sinceallsymbolshavepowerofsomesortonewillfindthat
thegeomanticsymbolsarenoexception .Theyhavebeenaroundin
oneformoranothersinceantiquityandassuchliestheirvalue .
Theyaresymbolsobtainedfromthecollectiveunconsciousand
becausetheyaresowidespreadacrosstheworlditisassumed
theyaremoreeasilydrawnforthfromthisareaandarealsomore
recognisable .Havingasetofsymbolssuchasthegeomantic
figurescanbearealtreatforoccultistsespeciallybecause
theirmeaningscaneasilybedetermined .
Thefollowingtablesshowgeomanticfigureswithlines
drawnthroughthem .Thisisdonesothatthemereimpressionthe
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dots give can be consolidated :
Puer
Fort .Major
Acquisitio
Conjuncto
Amisso
Theabovelinearmodificationsofthegeomanticfiguresare
possiblythebestofallthevariousgeomanticvariationswhen
examinedcarefully .Ifonestudiessomeofthemodificationsof
thesesigils(suchasinthe case ofAgrippa)wehavethe
following :
Ami ssi o
Albus
Carcer
CaputDarconis
S
Puel1a
Populus
4?
Tristitia
Rubeus
CaudiaDraconis
x
Via
laetitia
O
I
Atfirstthesevariations of Amissiomayappeartobe
meaninglesssincetherecouldbeendlessvariations of this
figure,dependingontheauthorbutthesewereoriginally
designedtositinastrologicalhousesandthesigilswere
originally

designedwiththehousemeaningsinmind(for
divinationpurposes) . The Golden Dawn variations work: to a
different concept, that of utilising the circumference in an
unbroken line which consolidates the dots into a definite
vibrational rate, which is drawn onto a talismanproducing the
effects, as listed below,on the vibrational force of the
talisman i tself . i n short thesefigures can hurry things,slow
things down and draw things out depending on whatyouwantthem
to do . You can place a figure thatrelates to a planet onthe
talismanoruseanentirelydifferentfiguresothattheforceof
thetalismancanbemodified .
FIGURE

MEANING
Puer

Firstcatalystreaction

set

other
reactions
FortunaMajor

Motion,

fluidity,transition,reflector,
receiver
Acquisitio

Motion,intellectinitspurestformor
structure
CaudaDraconis

Seed,lifegivenfromabovewithenormous
energyanddrivetothenextmanifestation
Populus

Psychicpower,catalysttobringfromwhatis
aboveandsendittobelow
Rubeus

Emotion,divineinspiration,fluidity
Laetitia

Intuition- applyingtorecognitionanduse
Via

Conceives,produces,transmits
Puella

Violentandpowerfulmotionappliedtoa
manageable element, strength of will, drawing
power from one area and sending it to another
Tristitia Inspiration,emotion,intuitionapplied in
analysis and coming into conscious
understanding
Albus

Rushofmind,continuousmotionofthought
FortunaMinor

Intellectatitsbest,controlledaspect
Carter

Sexualdriveandenergy,impulseintoaction
Amissio

Loveandemotionexpressedinthematerial
Conjunctio

Communicationonthemateriallevel
CaputDraconis

Fixedmatterandreality
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By incorporating the geomantic sigils on the talisman one
can produce theaboveeffects (more than one figure can be used
on a talisman) providing the are lined as in the Golden Dawn
method . The plaindotted geomantic figure as apowersourceis
notreallygoodthoughitisfinefordivinationpurposes . It
emitsfragmentedenergiesthatcanhampertheoveralltalismanic
effectthoughbyjoiningthedotstogetherinanunbrokenline
canconsolidateanddirectthesegeomanticenergiestoblendin
withtheoveralltalismaticinfluence .
ADDITIONALNOTESONCOLOURINGATALISMAN
Thereareinfacttwomainschoolsofthoughtoncolouringa
talismanwithintheGoldenDawn .Thefirstisthatthesidethe
sigilsoftheSephirothareonistobepaintedinthecolourof
theSephirawiththesigilsinthecomplementarycolours(afthe
QueenScale) .Thesideoftheplanetistobecolouredinthe
pathoftheplanet(oftheKingScale)withthesigilsandseals
inthecomplementarycolour .Therimofthesealistobepainted
inthecolouroftheoppositeside(asabackground)withthe
Hebrewlettersinthecomplementarycoloursothatbothsides
havearimpaintedonitfromthecoloiuroftheothersideof
thetalisman
.ThiscreatesoffusionofbothSephiraandplanet
intoasingleforce .
Theotherrcolouringconceptisthatoneselectsthe
kabbalisticworldthetalismanrelatestothenpaintitusingthe
Sephirothandpathsofasinglescale .Otheralternativesarea
mixtureofallthescalesformaximumeffect .Boththesemethods
workbutthesuitabilityofeithermethodisuptopersonel
preference .Theformermethodwasmorewidelyusedamongtemple
members .
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LESSON 156
THE USEOFTHEVOICEIN MAGICALWORK
byW.H .TAYLOR
Theuseof 'TheVoice'isext remelyimport ant inMagical
Work,whet herit beIndividualorgrouporient at ed .It iswrit t en
t hat int heBeginning. . . .'GodSpoke'saying'Let t herebeLight ' .
Bef oret hisallwasDarknessandVoid .GOD . .SPOKE. . .andimmedia-
t elyallwaschanged .WhereallhadbeenSilence .TheFirst Sound
- t hecreat iveword,went vibrat ingt hroughSpace .Whereallhad
beenPeacef ulandSilent ,ChaosreignedSupreme .Goddidnot
allowChaost ocont inuehowever.Hesaid"let t herebeLight !
So,out of Silenceandt heNight of Timewasbornt heThreef old
vibrat ionof Light ,DarknessandSound
."Andt heLight HEcalled
day:andt hedarknessHEcalledNight ."Andt hiswearet oldwas
t hebeginningof Creat ion - t heFirst day.
Thismayhelpyout ounderst andt heimport anceof Soundand
Light inallmagicalWork.Soundcanbeproducedbyt hehuman
voiceorbysomemechanicalorelect ronicmeans .Whereanindivi-
dualisworkinginmagic,individuallyoringroupt heymakeuse
of Sound t o set up a vibrat ion in consonance wit h t he t ype of
energyt heywisht oworkwit h .Sincet hisCreat iveenergy,inall
it sf orms(orrat esof vibrat ion)isint heiraura(andphysical
body)aroundt hem,whichf indslikeempat hywit ht heauraand
vibrat ionof Eart hit self aswellast heot herheavenlybodies ;
whichisaperf ect represent at ionof t heMicrocosmandt he
Macrocosm.
It must beapparent t hat t hehumanvoiceisof ext reme
import ance.Wit hint hePolynesianMaoripriest sof NewZealand,
calledTohunga's,t herearesomewhocouldsplit ast onet of orm
anaxe,usinganancient chant .Anot herexampleist hat of a
singershat t eringaglasswhenahighnot eisreached .Theimpor-
t ant dif f erencebet weent heset woexamplesist hat int hef irst
caset hest oneissplit orshat t eredalongcert ainwelldef ined
linest oproduceadesiredshapeorf orm .Int hesecondinst ance,
alt hought hevoicewasundercont rolof t hesingert heresult was
dest ruct ionandchaos .Int hef irst inst ancet heMagiciannot
only had cont rol but also had enough knowledge of magic and t he
laws of magic t o achievea usef ul and helpf ul f orm, somet hing of
uset ohisf ellowmen .Int hesecondinst ancet hesingerknew
L156f pg1
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L1Z6/pg 2
lit t le about magic,t hough enough t o perf orm a st art ling but
usef ul phenomena.
The f irst example can be relat ed t o what I would def ine as
Whit e Magic, somet hing which helps ones f ellow man. The second is
somet hing t hat may be t ermedlow class magic t o produce some
ef f ect which will impress t he ignorant and enhance ones own
st anding,t hough bot h t ypes of magic can be of use in t he right
circumst ances. The main quest ion t o ask is HOW t o learn your
voice correct ly when applying it t omagic .
(1)Thef irst t hingt orememberist hat it is your voice,don't
t ryt ocopysomeoneelse.
(2)Theimport ant point ist hat youwant YOURvoicet ovibrat e
at arat et hat isinharmonywit ht heFORCEort ypeof
energyyouaregoingt ouse .
Youneedt omakeyourself asf amiliarasyoucanwit hsounds
orwordst hat you are goingt ouse.Readt hroughyourrit ual
bef orecomingt oaceremonynomat t erhowwellyout hinkyouknow
it andconsidert hemeaningbehindt hewords .Int hecaseof a
privat et alismat icrit ual,youwillselect t hewordsassociat ed
wit ht het ypesof f orceswit hwhichyouwisht ochargeorimpreg-
nat et het alismanwit h.Nowwrit eyourrit ualout ast hismeans
t hat whenyoucomet operf ormit youcangiveaminimumamount of
ment alef f ort t ot hewordsyouhavet ouseort hemot ionsyou
havet operf orm.Theadvant ageof t hisist hat youcanconcen-
t rat emoreonwhat youaredoingandsayingwit hout havingt o
exercisewhat ist ermedt heLowerWill .Thisallowst heHigher
(spirit ual)Willt ooperat east hisist hemarkof t heAdept ,
whichsomecallamast ermagician-apersonwhohasmast eredt he
LowerSelf .
Allof t hismaysoundcomplicat edbut inf act it isnot .
Learnt opronounceyourwordsclearlyandif t heyareinanot her
t ongue(suchasHebrew)t hent heonusisonyout oget t he
correct pronunciat ionof t hesewordst hroughyourt empleseniors
orf romanysourcet hat cangiveoneacorrect rendit ionof t he
words(generallyalocalRabbiwillhelporanyt eacherof Hebrew
inyourlocalarea) .Nooneshouldat t empt t ocorrect what t hey
t hinkareminorerrors(unlesst heyareext remelyprof icient in
t hat area)'f orseveralreasons,t hef oremost beingt hat no-one
reallyknowswhat t hecorrect pronunciat ionwasandt hoset hat do
aregenerallyf ewandf arbet ween .Apart f romt hest andardpro-
nunciat ionguidesgivenout int heOrderonemust st illf indones
ownpronunciat iont oneandpit ch .Oneof t heworst mispronuncia-
t ionsof HebrewIhaveeverwit nessedwasint heearly196O's
whenavisit ingAmericanAdept hadameet ingwit hmembersof our
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L15b/pg 3
Order and she perf ormed t he Banishing Rit ualof t hePent agramin
at onewhichhorrif iedt hemost experiencedpract it ionersof t he
Order.Fromonewhomade a public claim t obet hemost import ant
Adept of t hisplanet heract ionswerepuref olly .
It isimport ant t o
remembert hat everyindividualisdif f e-
rent inbot hphysical andpsychologicalmakeupandt hisapplies
t ot hehuman voice aswell .Whet herit bet heharmonyof t he
spirit ,soulandbodyof t heindividualorallt hreef act ors
combinedwhenworkingagroupceremony .If t hisispresent int he
groupt hereissomehopet hat byusing suchmagicalknowledgeas
t heymayhavet hey willbeablet obringt hemselves int oharmony
wit ht heDivine PowersandForcest hat cause ourUniverse t owork
in harmony .Thisaf t er allis what t heAncient Teachingort he
Ancient Wisdom isall about .East andWest mayhavedif f erent
approachesanddif f erent met hodsof t eachingandpract isebut
f undament allyt hereisonlyOneAncient Wisdom .
Harmony,not unison,ist hekeyt oit all . A pieceof modern
machinerywillnot f unct ionat it sbest if it sdif f erent part sdo
not f unct ionharmoniously,whichcanbesaidt hesamef orany
individualor group .Assumingt hat youhavelearnt t hewordsor
t hespeechesyouproposet ouse in ceremony,youshouldnowgoon
andpract iset hem(involut ionandevolut ioninact ionagain).
Someschoolsinsist ont heir st udent smemorisingmagicalwordsand
f ormulas.If t hiscanbedonewit hout causingt oomuchat t ent ion
t obepaidt orememberingt hewordst odet riment of t he
Feelingandt heEmot ionalmeaningint endedt obeconveyedbyt he
wordst hen allwell andgood .Anexampleof t hisisseenint he
Theat re - but t his,whilegood,ent ailsat remendousexpendit ureof
t imeandenergyandof t enresult sinanexcellent perf ormanceof
apieceof ceremonialact ingbut wit hnopowerast heresult .
Whent hisprincipleis appliedt oRit ualMagic peopleare
allt ooapt t oimaginet hat t hey are bringingpowert hroughf rom
t heInnerPlanes,t houghinef f ect it remainsimaginary .The
dif f erencebet weenanact oronast ageandt hosebeinginvolved
inrit ualceremonyist hat t hef ormerhavelearnt t ouset he
int ellect andnot t hesoul .Donot conf useanemot iveresponset o
anact orsperf ormancewit ht ruemagic.Fromt hisonecouldsay
t hat mankindhasdevelopedint ot wot ypes,t hecoolint ellect ual
and t heemot ionalanddreamyt ype.Thisis so obvioust hat it
scarcelyseemswort hment ioningt houghit isvit allyimport ant
becauseyouare amixt ureof bot hposit ive andnegat ive.Youwill
not bewhollyonenort heot herbut you will bepredominent lyone
ort heot herregardlesof yourphysicalsex .
Apsychologist oranast rologerwillpossiblydisagreewit h
t hisst at ement but if onewant st obecomeamagician,int he
oldest senseof t heword,t henyouwillhave't oaccept t hisf act
11
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L156/pg4
and live wit h it (A saying over t he Port als of t he ancient
t emplesof t enst at ed'manknowt hyself ')
.Youmayaskwhat t his
hasgot t odowit hlearningt ouset hevoiceinceremonialwork
andt heanswerisEveryt hing
.Unlessyoucanlearnt obalancet he
t wosidesof yournat ureyouwillnot achieveprof iciencyat
anyt hingandcert ainlynoneat allin magicalwork .If youhave
read all
t hiswit hout of f enseorhurlingit f romyou, you will
probablynot mindbeingt oldyouaret ooshyort ooaggressive,
bot ht hesef act s howeverwill showup in your voice, especially
duringceremony .
Thenext quest ionyoumayaskiswhat shouldIdoabout it ^
Theanswerissimpleenough,f orget it ,f orget yourself andt hink
onlyof t hepowerandenergyt hat isalreadypouringt hroughyou
(youraura)andyourenvironment .Calluponorinvoket het ype
of f orceorenergyt hat you want andimmerseoneself init so
t hat it f lowst hroughyou .Whileallowingt hist ohappenit must
bef oremost onyourmindt hat it must neverbeablet ot akeyou
over!Youmust havecomplet Vcont rolat allt imesot herwiseyou
willbecomenot hingbut at rancemedium,i .e.anunconscious
mediuminst eadof aconsciousone,t heoperat ivedif f erence
bet weent het wobeingWill .Wit hint heObligat ionof t heNeophyt e
int he0=0rit ualit says
:"Isolemnlypromisenot t osuf f er
myself t o be placedinsuchast at eof passivit y,t hat anyunini-
t iat edpersonorpowermaycausemet oloosecont rolof mywords
oract ions".
If yourememberwhat hasbeenwrit t enheret herewillbeno
needt ot ellyout ospeakclearlywit hf orceandemot ion,t he
posit iveandnegat iveaspect s,f oryouwilldoit aut omat ically .
Nowwegoont oanot heraspect .Tryt oandpract iseusingyour
voiceceremonially.Most peoplearesomewhat dif f ident about
perf ormingsuchapract iceinpublicsost art byreadingsmeof
t hespeechesf romt herit ualsinprivat e.Youwillsoonf indt hat
youcanspeakclearlyandconf ident ly .Nowgoandt ryt hisint he
Halloraplace .whererit ualsareperf ormedbut dot hisaloneat
f irst unt ilyouget usedt ot heaccoust icsof t hehallcompared
t ot hat of aroomwhichyouhavepreviouslybeenworkingin .When
you-Feelreadyt henperf ormt hesespeecheswit haSeniormember
of t heOrderpresent (if t hisisimpossibleduet oonesgeo-
graphicallocat iont henacquiret hehelpof asympat het ic
f riend) .Oncet his is donewit hsomeregularit yt henyouwill
f indt hereislit t ledif f erenceif allmembersarepresent , as i-n
af ullceremonial .Fort hoset hat areint rovert st heywillhave
t obringout t hef orcet heyneedandt heext ravert s will havei . a
t apert ot heneeds of t herit ualit self .
Onceyouhavelearnt t obalanceyourvoiceyoucannowgoon
t opract isedoingt hiswit hyouremot ions .Thewayt odot hisis
t aket heNeophyt erit ualandreadit aloudandt hinkabout what
1
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L156/pg 5
you are reading and t he meaningbehind t he words . Repeat t his
unt il your emot ions are aroused which will happen aut omat ically
if one
pract icesenough,andaboveallcont rolyourf eelingsand
don't let t heemot ionscont rolyouasit isdoneinsomecharis-
mat icchurchesandreligions
.Onceyouhavegot t hisf aryouwill
f indast ranget hingt akesplace.If you are t akingoneof t he
act iveposit ionsint hegradeceremoniest hat areakint oFire
andAiryouwillf eelt hevibrat ionsof t heelement concerned
af f ect ingyou
.Thesewillbeposit iveandf orcef ulif Fireand
not sof orcef ulif Air
.Therewillbeat endencyt oact t oo
posit ivelyandknocksomet hingoverif youlet t heFieryenergy
havepart of yournat ureget out of cont rol .Orif it bet he
posit iveelement of Airyoumayf indt hat yourmindf unct ionsso
clearlyandsoquickly,t hat youarewayaheadof t heot hersand
havelost your placeint herit ual .
What willhavehappenedwillbet hat youhavegot yourself
int oharmonywit ht hef orceyourepresent andaret endingt olet
it cont rolyou
.If youdoexperienceanysuchf eelingsina
slight degree it is a good t hing f or it means t hat you have
est ablishedarapport orharmonicrelat ionshipbet weent hef orce
t hat isoperat ingt hrought he Universe andt hroughyourownaura .
Thisapplicat ionof t heMacrocosmandt heMicrocosmisaconcept
of t hegreat ersupplement ingt helesseryet allisundercont rol
andt hedirect ionof yourwill
.Oncet hisisunderst oodand
experiencedyouwillhavebegunt oexperiencet hepract iceof
Magic.
If youarenot perf orminginagradeceremony,suchast he
0=0,but havedecidedt oat t endone(t hesemembersareusually
seat edint he-Hallbut out sidet hePort alof t herit ual)t ry
t hinkingabout what isgoingonandt ryt oent erint ot hedif f e-
rent part sof t heceremony(t hesememberscant akepart int he
Circumambulat ionandt hepart akingof t heEucharist ),yout oocan
put yourself int oaharmonicrelat ionshipwit ht hevariousf orces .
This isan excellent t hingt odooryoucanassist t heOf f icers
int hiswaybecauseunliket hemyoudonot havet odivideyour
at t ent ionbet weent ryingt odot hisandat t hesamet imekeeping
alert enought oplayyourpart int heceremonywhichisasuppor-
t ivenat ureevenif youremainseat edt hroughout .If allmembers
learnt oworkt hisway-(it isaf ormof medit at ion)t heresult s
willbenot hinglesst hanspect acularandt hepowerwillbe
increasedbeyondmeasure .
Tosumt hisuponemust :
(1)Readyourrit ualsoyouaref amiliarwit hit .
(2)Learnt hepronunciat ionof anywordt hat imunf amiliar
you.
t o
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L156/pg 6
( J ) Pract ice reading t he rit ual aloud in a Hall wit h a senior
member present .
During t he f irst knock which init it es t he st art of t he
rit ual imagine t his vibrat ion reverberat ing out t hrough t he
silence t hrough t he Voidand space and int o inf init y. Think of
t he f act t hat t his is exact ly what t hevibrat ionsof your voice
aregoingt odoasyouspeakceremoniallybyusingyournat ural
voiceasacarrierwave.Whenyouhavedonet hisyouwillhave
st art edyourapprent iceshipinmagic
.Fromsuchasimplebegin-
ningyoucanlearnt heuseof t hemagicalsymbolsof t hePent a-
grams, t he Hexagrams and t heCross wit h t heVoice wit h ast ounding
result s.
Whenyouhavelearnt suf f icient self cont rolof yourvoice
sot hat it isneverraisedinuncont rolledangert owardsanyone
orevenoneself t henyouhavemast eredabasict echniqueof
magic,Self Cont rol .
NNNNNNNNNN
t
LESSON 159
7. AKAIAH
L159/pg I
This Angel rules from <0'to 5degreesofthesigno f Virgo
and thefirsthalfofthedecanteof theSun . Thebazi . .
derived 'from Akaiah is in aiding work-relateddevelop s. :t :nj
concentrating on healing arts,psychology and hygiene ` ! -r ofgh
writtenexpressionwithkeyemphasisondiversification .
The Hebrew sPelling of this angels name is AKAYH which has a
numerical value of37 . Whenthisisreducedtoavaluecf10
(3+7)itrelatestoMaltruthandsuggestsworking a,:: -
-f
densityandextensivedevelopment,relatingtothemom -It d2 L
aspectsofasituation . Thirtysevenisaprimenur . 'rt

'
expresses theideaof undivideddetailont::,elevelo
tal content. Other words of the samevalue includeL'4 B 'flacne',-
i . e
,
strengthofmotivationbehindonesZL'profession'
. LHB,as
a root word has aslightlydifferentmeaningof'inflame',and
relatestotheconceptofhealingviatheinputofthe
vital
forces(insuchcasesaswounds) . Thereisalso'ALHAwhichis a
ChaldeanwordforGod,indicatingthedivinepresenceandthat
theunderlyingaimsareunderHissanction . Anotherword,ofthe
same` rA. ' . ueis
.
AL') 'interpose,,supposing'and
activeintellect,formulatingnewandstimulating 1_ . . V- cf
thoughtorpotentialaction .
Breakingdownthelettersofthisangelsnameitispcssibl : ,
toderivethefollowingrootmeaningsAK'fix intoplace, focus,
condense' ; . A'unity,centralpoint'andYH'thesupreme,ulti-
mate,God'(notethethesignificance of thislatterrootword in
endingofangelicnames) . Fusingallthesetogetheronehasthe
conceptoffixingintoplaceaunifiedcentralpoint,the ulti-
mate,Tetragrammaton .
ThekeyphraseassociatedtoAkaiahislongsuffering,
relatingprimarilytoanextensivephaseofevolution . In :' : br-c:w
thisisSBLN(f),applyingthetemuratableofAlbathresultsin
TThAYwhichproducesTTh'fasting'andAY"settle,takeupones
habitation' . ConsideringtheideasofAlbath(whichrelatetothe
conceptofduality-positiveandnegativefactors)throughwhich
thewordshavebeenderivedshowsthepointofmovemcrnLa` t
; tt. e
beginningofacycle'fromdarkness*tolight' . - This
interpretationcomesoutasabaseformedforataskthat
containsanentirecycleofdevelopment.
Theverselinked,to thisangelis-the8thofPsalms,Ch10
I
'RChVM(F) VChVN(F) YHVHARK(f) APYM(F) VRB-Ch3D' which traps . at',Ds
as 'Merciful andgracious is Tetragrammaton, long suffering and
plentiful of mercy' . The external meaning of this re : clvas around
and focusses on YHVH, d-aticribing the Highest aspect i^

~n =
the maternal (refer to Binah) archetype . The canto::t is th,--t
relates to something fully maturedand inrelationtowhati_
s
learnedthroughAkaiahdescribesthemostnobleofaiui -. d
attainmentsofimportancehere . Themeaningofthisbegin s and
endswithreferencetoChesed,oreventheentireright'~a^d
Pillar :
ivenforeachword
form'a :hi

ti
Using - Gematria-acompanioninmeaningi
a+thisbiblicalverse .
RChVM(F)

= 814 = ChVP(F)= ' ' ashare

VChVN(F)= 7208= TzLM(F)= 'tddelineate,
YHVH= 26= ChZVH= 'sight,vision'
ARK(F) = 701 -CAM(F) = 'toarise"
APYM(F)= 691= SKTh-'besilentwithwonderment"
VRB= 208= AZR'tosurround,encompass'
ChSD= 72= YVDHYVYVHY= 'Tetragrammaton in Atziluth'
Thefirstofthesesuggestsaborderlineofagreatmassof
water'i . e . Binahetc . ,'asapointofbeginningforthissequence
ofideas. Furtherexpansioncanbe gained fromcomparisons
between720and72,701and6(thesttwohere reduce etc SS'
andsoforth .
S. KEHETHEL
KehethelrulesSto10degrees Virgoand coversthe1--tar
halfofthedecanteof the Sun . Itsbasicmeaning*. z:that
Kehethelisthe,angelicforcethathelpstoresolveprcblams and
developswiththe individual akeenanalyticalsenseandskillin
researchwork,whilestillyettmaintaining a balance:: :
(whichisextremelyimportant),whichismainlydirected'_ c . _ arda
theeducationofothersinhealthrelatedareas . Inthemagical
sphere ofinfluencethisangelhelpswithritualevocation,
especiallyduringthelaterstagesoftheritualandprovides
thatextrastrengthtobringthroughtheevokedforce .
Kehethelis spelt KHThALinHebrewandhasanumerical
valueof4 56. This isfirst of alla ` naturalarrangementof
numbers,theunfoldingof a definitepartofareordered
Alsothenumbers4 ,3and6; relatetothe second triadonthe T
. -zofLife(Chesed,GeburahandTiphareth)which indicatethe
arousalofenergiestowardsawelldignifiedexistence,withthe
selfas a balancedcatalystforfurtheringknowledgeneededfor
survival . Exploringthis angel throughGematriayieldsThANHfig
treeandfruit'whichassociatesitwithflourishinggrowth .
Another word is ShVNAa which means 'flowing, streaming'and in a
different context 'abound in,

be - rich in'

Th(:~s ; = :,r t~ --. n

expression of the nature
here so farsignificant, the flow being through thought
blockageand the richness being ideas .
By Theosophic reduction 15 is derived from,4 56,tsic
equates with HVD'Hod= Splendor'the Sephirarelatedto Mer . . :r ; .
FurthertothisYH(withavalueof13)alsoshouldbe
considered
andisanameofGod'attributedtoChokmah,Wisdom .
Thekeyword_ associatedtolehethel , is 'adL)rab'_
suggestssomethingofsuch,beauty,graciouznesscrglory
is well deservingofhighlyrespectfulattention, ; and m"c! - mc-'
appreciablethanotherthingsaroundit . TheHebrewwardcn--
adorable is NChMDanditsvalueofL02linksittoYTz-I-; `
firmly,definitely'whichdescribesonoshigherknowledge,fzr,~-,Qd
fromdivineinspiration .
Theverse_ associated-tothis angel is from 6thofPsalm - ,, .
Ch93. 'BAVNShThChVHVNKRAaHNBRKH'LKNYYHVHAa3HNV'which
translatesas'Comeye,we will bowdownand , bendbefore
Tetragrammatonwhohathmadeus . 'Thisproposesgathering'the
self) tomovewiththeuniversal flow andstructure,'whichi .
analogouswithwhathealersrecognise as thedirectcurative
approach . Havingreachedsuchan alignment withintheself t~. F_
lifeforcewouldbefreefrommblo_ kagec-jr distortions, 2. , .
Notariqon,thelettersfromtheaboveverseare3MVN'_ YAa, wh :. _ '-
canbe broken downtoBN'createdistinction,-distinct',
'give'freelyto,present to' andYAa
another' . Thesecanbe synthesizedintoacor,B 1i _ ar . . ry :_ f
with details and forming helpful, acceptableresult= whz~'-. ,
throughthosesuitablyskilled,candogoodforthosewhoinsome
waywhorequire this typeofhelp .
This angel' coversfrom 10to15degrees Virgo,towhichis
associated the firsthalf ofthedecants of :'onus . Fromthose
factors,throughtheprocessofassociation,thebasicmeaningof
Haceyaelcanbedeterminedasrelatingtofulfillingaims"And
ambitionsthroughtheabilitytoorganisethroughrelatingwoll
to others. This isalso borneoutbytheteachingof technical
skills toservicelong-termgoals which relatesinturntothe
developmentofakeenintuitivebusinesssense .
TheHebrewspellingofthisangelsnameisHZYALandhas
valueof3s,whichcanbeassociatedto therootMSA 'To
prophesize, especially-inanextraordinarymanner'whichrelates
I
to the concept - offoresight or farseeing and is heavily
incorporatedinto the intuitivefaculty . Usingaddition we find
thatS+ti= 8andexpressestheMercuricalreasoningofHoc! withits
insightundistortedbytheloweremotions . Uti,llping_ another
numericalequationderivedfrom5 . 3,

itisfoundthat1
relates - tothespellingofHod -(HVD),showing yet another
with this Sephira . OtherwordsofthesamevalueareMChH'to
wipe' which- refers to -keepinguppurityofintent,a^. c idingbe= :`: ,;
sidetrackedfromaprojectorgoal,andNG,'re . flect. ad
whichgivestheideaofopposition,'relatingtotheactivation 'o-r
thepsychicsenseswithin the selfasatypeofdef_ r'cc
mechanism .
ThekeywordattributedtoHazeyaelismerciful. ,
whichconveysideasofkindness on thepartcfscnec : ; o

n
powerfulposition, and theeasingofrestraintsor bloc! ,'-- t
_ .
higherforce . OreofthespellingsoTmercifulin
~

"'t 'f,

,~ is valueof . ~
z.
r~

withS~,:~

'at
o
thr" ` a'

7'! -. C
. . .
.
,-~Ch,~t'3

8 connectsit,. wih3,-I

,
'boworinclinetowards,deepthought'andC! -. Or

a ;airch

. '-'. ,
exactitude'allofwhichrelateratherwell .

Thefirstof-{c ::,a
(ShGH)suggests a flow ofenthusedmovement,thesecond
describes, in part,thekey to gainingsuchagracewhile-t'-,a
thirdelaborates on that aswell as,thepursuitof ones airs .
Hazeyael- is anangelwhoassistswiththebuildingofatemplein
all its detail,on ahigher level this relatestothe formcac-;
ofanastraltemp .
Goingontotheverseattributedhere, c h . CC cf
6. 'HVRRChMYK(F)YHVHVChSDYK(F)KYMAaVLM (F) H"nt" , . Ir. . c_ ` I
translatesinto'RememberThytendermerciesQ
andThymercies,forfromofoldtheywere' . Seenfro ; ,
perspectivethisaccordswithcallingforthHigherbain y . :c ; '_ .
beneficial

natureso - that a- sympathetic-contact

can

t:
established . AnexampleofthisistheChesed Mercyrela
1
ic .
-
,i,^
whichcanbelinkedinto its placeintheFourWorlds . '- y am :. :
studytheaboveverse you willnotethattherearetwo kind :; oT
merciesreferredto,withthesecond-concentratingmareonthe
Divineandhaving its own :pointofbalancewhichissuggestedby
'fromofold' This indicates a,referenceto theWorldof Sri1h
ortoitsArchangelichostsandtheircreativeenergies . T:_ , :- -inc
againtothewords''fromofold',itsspellingisMAaVLM(")and
has avalue of74 6. - Another word ofsimilar valueis ShMV71h*7'. a
Names'whichconveystheideaofbeings higherupi ; ith . r

. r;
Heirarchywhowereformulatedafterthemanifestation
c_ C
the
Universe . Inmattersofexpandingwithconstructiveworks,oneis
utilisingeitherdirectlyorindirectly,energyfromthe
originatingpointofthecreativeforce .
TurningtotheuseofNotariqon,thelettersHRYVKMHare
derivedfromtheaboveverse. Furtherinvestigationrevealsthat
t
whenHRYVKM-H isseparatedtwowordscanbederived
'boiler' and }'MH'warm,friendly, heat' whichgivet. -. e
impression of energygeneratedandgivenoutina p_ --_ -_ I-I_ -_ -. ,e a : -i . d'
helpfulway .
This angel covers from 15 to 20 degrees Virgo,wit` i_ `
secondhalfoftheVenus_ decanteassociatedtoit. 7- :-ont` . isthe
basicmeaningofEldiahcanbederivedasaforcethatassist- -,4 .
intuitive growthforpractical use, particularlyinwor-sr ; ; . -u`
alternative

healingartsonthepsychologically
Eldiahalso helps incontendingwithchallenging

},
_.
t4 an

~--
problems,asa ; backgroundtothisthere'islewrrIir,y
t
anythinginvolvingan element of risk whenthe
doubt. The correct spelling of this angels . n. an-. ie i
givesit a numerical value of So . Utilising the Aiy
5Dhas a directassociationto5and500whichrelatestcth_
lettersH,K(F)andN,thesearearrangedasHNK ( . ^) 'atthe
r^- . 'y
on the alert' whichhighlightsthestateofbeingun-,'ild . -J ,
throughthis angels instruction . Overall Eldiahhelps with thcz
invocationn of theYesodicforces and alsowithconsecra'ci:cri- ; a
Venustalismansand otherassociated ritual .
TakingALDYHthroughtheTemurahprocess
-:
f&IYSTprc :ida, .
YZEAN

OneversionofNotar:igonfromthisis ` '"::^'a . . . :_ r ge' , 7-

'identify',SYMKRN'syrchronise',AL ' Gcd'and , "'haYM (F')
'harmonious' . Goingbytheconceptso'' ; AYBT,aseccc ` - . . i :Iy
fromth_ se,fordswouldread . 'cr^ergafromthe _ _
those'perceptions which will identifythestatec . 'b :,y
circumference,soas to synchronisewiththe Divine L_ y . . : .
harmoniousmanner' . ThroughGematriaweexplore50againwhi
yields BMCh'to behigh,elevated' which implies t'-e

d tc
focus from a distance (be objective) in order to seethewholz
andnotjustthepart. OtherwordsofthesamevalueareMZC 'mix
together'whichistheuseofvariousformuleataughtinthis
course . MTA'reachunto,come ; to,showstheforwardmo~~ - ; entac
significant infindingsuccesswithwhatEldiahteachas .
The

keywordbelongingtothisangel'is'prcftar 1 ,_ ',
directlyinferring,theideaofaworthwhileinvestm ; = r,t. Cr. -(:r
Hebrewtranslationofprofitableis 'MBYARVVCh',

which
numericallyconvertsto53 '+220or273 . Fromthefi. m<~ttwo
numberscomesChMH-'TheSun'andChDBQYMLYHVH'Yeshallcleave
untoTetragrammaton',thustoaspiretoworkuntoandthroughthe
Divineproducesthegreatest-results . A'v^GNVZ'the

ligi- AL ,
hasthenumericalvalueof277andrelatestowhatcanbefound
inallthings,withtherightperceptionanddevotion . An
interestingconsiderationhereisthat33isalsothevalueof
L15?fpg
HZYAL -, Ha :eyael,- indicating a subtl link to this angel .
The verse associated to Eldiah is from Psalms, Ch~T,
'HY

ChSDK(F)

DK'. F)YHVH. AaLYNVK8hm,YChLNVJ

Translated,

this

reads

'There

shall be

Thf

o-~, . ,C
Tetragrammaton,uponus,aswehavehopedinThem' . The

an. '
meaning of this andtheverseassociated 11- o Hazeyael is
withmercy,inthecontextofabone-'iciair,aspon-ze

r y_ , r ! y
-F
forces . Thisrelatestowhatisconsideredtobeane
response from thehigherspiritualrealms, cn sKarma . Fat
couldbeconsideredas an underlyingkeyword,herewhip"
and motivatesthedevelopmentof any situationmancontend
In , thisversethereare8Hebrew-wordswhich is- . - . d
Mercurialinfluc-,nce .

, Thispointisfurther
thatthereare15wordsintheEnglisht. '-an 3l ati :-r ; c--,
verse,whichi sthenumerical%v al uuofHod.
Thisangelcoversfrom20to25 degrees Virgo which
ittheassociationofthefirst:halfofthedecanteof ' ' Merc_ sr -y- .
This is significant in thefact thatitistherulingpla-tof
Virgo,; andassuchgivesaboost- totheconcentrationoftic area,
Lev. ahactivates . Accordingly,thebasicmeaning
relates toinstructionintheways - of developing . h-rno :y

'
refinement,along withh. gh intallignc~
theory ; to all ofthesea firm foundation-of practitialitr
attached .
ThvHebrewspellingofLeviahisLAVYHwhichh :,

~:,j
: c . = . '
valueof52 . Thisisofcoursethenumberof

~ . .. 7 . ^
showing a relationship to thesolarcycleandthei_ c
developmentoftheindividuals expressionduringanongoingtluLa
ofchange,beit fashiun, relationshipsor thebL:sines . v va :-'_ .
Throughthenumber52 comestheassociation ofChMD Lu
earnestly(spiritualgoals)',f--. 'SL 'chainup','KLB'bring togf:, . : har
orvery close',andNB'Germinate,creategrowthin'The first
statestheunderlyingdirectionso importantinhowthesea
traitsunfold . Thesecond indicates the . disc_ iplined control -- jr'
whatever is used for the task at hand . The third
_. p7-a6 ::=
of t*'= -
peaceful co-existenceof two (or more) different forms and can he
closelylinkedtothemeaningofNB ; withthetworeferri^g` c
processesofregenerationandprocreationthroughaharmonio"s
flow .
C
KLBalsoreferstotherealm-oftheoryandtheinsights
which expand itscontents,thedeeperandfurthertheideasgo,
theclosertheygettothetruthofthematter .
The key phrase for Leviahis'meettob--
exalt_ d' . Th :.
inferenceisoftwoor morecomingtogether so that ~~: . '
gatheringwillbeakeytoexaltationofthehigherfrr: U. '
being . Againthisladsdirectlytothe

~dily
harmoniousinteraction/alignmentofseverallay-_ rs us mow : ; ,
whichprovidesforthemostdirect ' inflowofDivineForces .
anotherviewpoint,the alignment oflevels ofconsciousness

so
thatthe flowof insightandpureintelligenceis
thereistheHebrewwordfor'meet'whichia

:-
value of4 33andthusaccordswithZVVTh'merit'
theverseassociated to thisangel in PslamsiCh . C
'ChY-YHVHVCR' . ' :-' . (F)T::VRYVYRVM(F)ALVHY VI-'h"i,:; Y' i :- L
translatesas` LivethTetragrammatonandblessedby

-1 , 1-i
thereshall arisetheGodof ; ny salvation' . Thecentral o

'
this verseis,therock,-presentingtheidea of themost-con-c'cs
areaofones , existence(Nephesch)ora' e-nti_ 1

' . . _
internalstructure)thetemplealtar,theuniverse -In
Throughthe manifesting - of the Divine presence, ! : . .
relating

directly

toit,

one-arouses'theGod

o'

y
salvation', i . e . theHigherSelf . Finally,bycollecting 4 _ oye . --
thefirst and lastletters in thisverse

ChVTzVAY . = 1'ir; r; d
YHKYMYY= _ 105 . LinkedtotheseareT:MA'tothirst(ordinary o-
spiritual) ' andKPH'bend,sway towards,i n favourof' . From131
105comes236,henceHRAL'the MountainofGod' ; by 'radu _ ticm
is276= 11

GCh'eruptorburstforth' .
12 . HIHAIAH
ThisAngelcovers from25_ to :'QdegreesV :. - y

: . . . :
influencedbythelat't"rpartof'theMarcus ;
meaningattributedto'iihaiahisthatof gal

IC

1 c'J
thehomeenvioronment, particularlyin-Formsofroux_:h; iti= : :s
Mostofthehealthfoodkicksoftodayare
activated
uncle-his
influence . Hiaiahalsohelpswithartisticdevelopmentthrough
inspiration . andthevitalityto ; carryitt` roug"; , aswel1us
directingthose who teachindepthanalysis . Allthese'-. owa ,rcr-
aredonethrough-subtleexpressioncomingfromthe very

;
layersofthepsyche . Or. amorepracticallevel'
fulin the practiseofartslike gematria'andother
numerical-analysisaswell as influencingtheactionsof
TheHebr= ewspellingofthisangelsnameisHHAaYHandhasa
numericalvalue o f95. Whenanalysizeditrevealsl?x5 = - 95
whichinturnrelatestootherwords - ofsimilarvaluesuch
ChVH'tomanifest,show'alongwiththepoweroftheGeburz., h . 1 ma
combination . Anotherwordderivedis-,(9+5= 1r= YD'hand',i . e . a
meansofgivingorreceiving,interaction . Ctherwordsoft'tc
samevalueareYFH'beautiful,makethus -

MNH'distritu` _ e
Ir. 1
It"m
VAIR
t
i
C
HsEo GEBURAH
I
constantly and MLKH 'queen', the latter is usedasare-fsrsmactc
control
onessurroundings,particularlyinalocalized
cent-2 .:t .
Itshouldbealsonotedthatthe letter Heh(wir,do:v)Z. rpua '
threetimesandisconsidered,whenplacao in at:- :. argyle,as "a^ :'.
accesspoint-forlight
. Thisisalsosupported,through ^,y :. n
'eye'
andhavingbeencolouredbyknowladge :, . nc ` c t ` L=
assi'mulated'isgiven out byYod-(hand)a '. . '. . :,,,. . , al L
expressestheideaof a seed.
The keywordof Hihaiah-isrefuge'

TheOxford D_ ctio
definesrefugeas '- shelterfrom pursuit, danger or trouble',
usuallyit is a solidansecureplacei nsome way er :_ ,rate
itssurrounding ; envioronment. Withthestyleandpressuret.. f1ifc
in thisday and , ageoneshomecniioronmentis cTtan
refuge,

space , forrelar,ing ; andunwinding . Th :

o: . c2
seekingrefugei . very-Familiarto ; ostcf

though
appliedhereasane :5capefromthoextern . _ :l wartd _ ot

_ . , .
contemplate onesowninnerworthanddevalcpmasnt .
TheBiblicalverseattributedtoHihaiahisfrom Psalms
Ch . 10 - verse1 . ' LMHYHVHThAaMDBRChVOThAaLYV(F)LAaThY'Th, "TAR'-'
whichtranslatesas

'Why,0Tetragammaton, wilt thoustand

afar, why wilt ThouhideThyselfattimesoftrouble's'! ntc-prc-
tingthisgivesnoclearideas,fromapsychological_ taar
. dpaint
itsuggests anegocentricview(retreatingintot` ie
scious) . Applying,Notorigontothis verse yieldsLYTR. . "Ta'
a y f . -
this can beformedThLY'quiver'(for arrows', ^T-; 'L 'tcpasc th . _ ,
night', andLB ''vibrate,moveinand out, upanddownetz . '
Thesecombineto describe a meansofguidnaceth,-o,. :gh
Darkness,
-. +hi
chisreallyaccesstotheDivi nL if a W ::i
andbalancedmovementis usedasthekey . Notealso t. h,:. ;

"-_ v-
wordsform a triad,theTrinityofLight. Having-gotablis'scd
internalcalm(synonymouswith-the ; norg . :,y u'th -"'- . p,--

a :-J
Ruach)thereis a linkingwithaclearlevelofk: ::r'. uledsdcop
withintheself . It isthislinkwithinthatfeud and
teaching facultiesfromthelightof theRuach ( RVCh - air,
spirit, wind) whichisIsotheementalsphereoftheKabbalistic
soul .
1
1
1
1
I
LESSON 160
13. IEZALEL
This Angel covers 0 to 5 degreesLibrawiththefurther
associationtothefirsthalfoftheLunadecante . Thebasic
meaningofIealelisonewhogivesinstructioninthewaysof
negotiationandcommunicativeskillsinbusinessandalsoin
socialfieldsaswell . Fromhimwealsolearnhowtohandlearts
andcraftsandformsofnaturalbeautyaswellasthedrivethat
thisangelissuesuswithadrivewhichgivesusatenacityand
firmnesscoupledtoourinstinctivedrives . Thedirectmagical
influenceIezalelgovernsisworkinvolvingthetarotandinter-
actionsalongtheastralpathways . Inotherwordsheisthe
guidingforceandguardiantothetarotdoorwaysontheastral
plane .
TheHebrewspellingofIezalelisYZLALandhasanumerical
valueof78 . Thisisalsothenumberof` cardsinthetarotdeck
andindicatesgrowthofanentirefieldofdevelopment. It
relatestogrowthwithintheselfanditspositiveeffect. Break-
ing78downto56(7x8= 56)onecanrelatetoboththeMinor
ArcanaandtheCourtCards . Usingnumerologyagainfrom7815
canbederived(7+8)andrelatestoGAVH'pride,exaltation'and
from7x8= 56thereisNAH'beautiful' ; 15+56= 71whichyields
YNVH'adove'asymbolofpeaceandharmonousfeelings . Goingto
theGematriaof78thereisChML'soft,tender'whichsuggestsa
sympatheticapproach . Otherwordscanalsobeappliedsuchas
MLCh'salt'whichissymbolictothequalitiesofearth,andNK:Ch
'wellaligned,directness' . AlsothereisMLZA'theinfluence
fromKether'whichrelatestothewholeofthepersonorsomeone
intunewithhisinnerfeelings . Lastly78(7= 8)isexpressedby
ZainandCheth,aswardandfenceorsomethingtocutdown
barrierswith . Allofthesevariousmeaningsshowvaryingaspects
ofthisangelsnaturebutstillmustbetreatedwithagreatdeal
ofdiscretionwhenapplyingthem .
ThekeyphraseforIezalelis'rejoicingoverallthings'It
impliesanunrestrictedstateofmind,exaltedthoughtsmanifest-
ingthroughlevelsofconsciousnessoutsidethenormalsphereof
existence . ThistypeofenergyflowisultimatelyofDivine
originandsurfacesinthedesiretorelatepositivelytoall
things . Anotherideathatalsocouldbeconsideredinvolves
celebrationandjoyousexpressionlinkedwithrecognitionofthe
Macrocosm/Microcosmandtheirrelationshipwithexistanceasa
whole . Overallthisphraseindicatesequalmovementwhichis
L160/pg 1
i
1
1
L160/pg2
relative to almostanything one wishes to apply it to .
The verse attributed to this angel is Psalmsch . 98 verse 4 :
'HRYAaV LYHVH KL-HARTz(F) PTzChV VRNNV VZMRV'which translates as
'Shout ye to Tetragrammaton, all the Earth, break ye forth, and
shout for joy, andsing Psalms' This shows a very positive out-
flowofDivineinvocation,fedbyanexaltedmentalstate . Ifwe
considertheDivinesparkwithineveryhumanbeingthismaybean
attitudeorapproachforrelatingtoothers . ByNotarigonwehave
theinitialsevenlettersofHLKHPVV,whichcanbeformedinto
HLK(F)'totravel,walk,HP(F)'lightorsubtlebreath'andVV
'hook,nail' . Themeaningfromthisisasortofprogressing
activityinissuingexpressionsofahighervibration,which
piercesandfixesitselfintoplaceinthefabricofmatter . The
sumoftheselettersis152,whichleadstotheelaborationsof
NTzYB'residence,station'andHMVTzYA'TheBringing-forthOne' .
ThefirsttwolettersofthisverseformthewordHR'mountain'
givingtheideasofvastpotentialachievements .
14 . MEBAHAEL
Mebahaelcoversfrom5to10degreesLibraandthelatter
partoftheLunadecante . Thebasicmeaningofthisangelisone
ofprovidingfordevelopmentofaformativeandyetinitiative
approach . Thisisfocussedthroughexpansiveareasofworkand
thoughtsuchaspublicrelations,religious,culturalandeduca-
tionalundertakings,politicsandthelaw . Thisangelprovidesa
productiveenergyflowwhichassistsinexpandingapersons
consciousnessinaritualsetting,primarilyforthepurposeof
establishingthesettingfortheRuachandNepheschtounite
(ThisisofcoursethegroupRuachandnotonespersonalone
whichcomesunderanentirelydifferentcategory) .
TheHebrewspellingofofMebahaelisMBHALandhasavalueof
78,equatingitwiththe1Zthangelsname(YZLAL= 78) . Thisshows
theunderlyingLunathreadlinkingthetwonamestogether . It
shouldalsobenotedthattherearesignificantdifferences
betweentheseangels . ApproachingthenamesanalysisthroughAiq
Bekergives4 ,2,5,1andy,otherwise1^4 5,illustratingexpan-
sionfromanoriginatingsource,i . e . anideaorprojectdeve-
lopedfromitssourcewithoutdisruptions . LookingattheTreeof
Life,thenumbersequenceonlyproceedstothe5thSephirah,
excludingTiphareth(andbyanalogy,individualinvolvement)as
themainaimhereistowardsgroupsorlarger .
ThepatternformedbythisnumericalsequenceontheTree
suggestsareceptivecentregeneratingtwoexpressiveorenergis-
ingpoints,directeddifferntly . Beginningat4 ,Chesed,thereis
manifestedcreativeforcedirectedupwardsto2,Chok :mah,anall
I
t
L160/pg
encompassing energy which activates and feeds the whole of it.
The next number, 5, is Geburah and it impresses the form of
balancebyintroducingpolarity,while1,Kether,unifiesand
enlightens giving . Number a, Binah, shows the maternally struc-
turedunfolding
. Allofthisresultsinasynthesisedoutflowing
movement,functioningthroughthetrinity
.
ApplyingNotarigontoMBHALproducessuchresultsasMLA'to
befull,fulfilled',BNCh'buildahouse,altar,etc',HKL
'spacious,roomy',AZY'toheat,makehot',andLMD'toacustom
to,befamiliarisedwith'
. Whenconstructedinsentenceformat
thisreads
:'Withafullnessofbeing,ahouseisstructured,
spacious,withroomformany . Radiatingfromacentralpoint,an
enlighteningheatwillreflectfromthewallsandceilingandin
allwayswillgenerateafamiliaritywhichisfulfilling'
.
AnotherwordviaGematriaisAaZA'nameofagiant'from
whichwecanconsideranaspectoftheMacrocosmus,largerthan
life -
asinaselfperpetuationgstructuresuchasreligionora
politicalparty . AcontemporarymeaningofAaZAis'lendaid,
help', indicatinga charitable factor in all such levels of
society .
Thekeyphraseforthisangelis'GuardianandPreserver',
indicatingclearlythegroupasaunifiedforce,withitsstrong
maternalandpaternalfunction . Consideringtheseasarchetypes
ofBinahandChokmah,theirunitedformiswithinKether,which
isanindependentpointoforigin - aswellasbeingtheMalkuthof
ahigherTree . Theseareinfactfunctionsofaguardianand
preserverwhenappliedtoamundanelevel,literallycaretakers
oftheexistingformatsothatgrowthcancontinueunhindered .
TheverselinkedtoMebahaelisPsalmsCh9verse10 :'AHA
YHVHMShGBLDK(F)MShGBLAaThVThBTzRH'or'AndTetragrammaton
shallbeahighplacefortheoppressed,ahighplaceforseasons
indistress' . Thisconveystheideaofrefuge(seeSitiel)butin
thecontextofsomewheretoascendtoi . e . progressiveaction .
'Seasonsindistress'referstoaparticularpartofacycleor
phasethatprovestroublesome,byplacingoneselfinastructure
accordingtouniversaldesign,thewholeofitiselevatedtoa
harmoniousstate.
Lookingatthefirstwordoftheverse,AHA,apartfromits
meaningitisalsoanameofGodassociatedtoVenus,thusemo-
tionalharmony(polarisingandstabilisingwithMercury- intel-
lectandstability)andgoodrelationswithothers ; furthermore
itistheNotariqonofAdonaiHaAretz,God-NameofMalkuth .
t
r
1
t
L160/pg 4
15HARAYEL
ThisAngelcoversfrom10to13degreesLibrawithanaccom-
panyingassociationofthefirsthalfoftheSaturndecante .
Harayelgivesinstructioninthewaysofscientificthought
enlivenedbyintuitionwithagoodbalanceofinitiative,drive
andafirmbasetoworkfrom
. Heisespeciallygoodinworking
throughgroupsorotherinterpersonalsituationsaswellaslarge
scalehumanitarianprojects,alsoskillisgainedinwritingand
publicspeakingwithacreativeflaircoveringalloftheabove .
TheHebrewspellingoftheangelsnameisHRYALandhasa
valueof24 6. Thisshowsthebeginningofthepositivenumerical
sequenceofevennumbers,2-4 -6,intimatingtheexpansivenessof
Mebahael,onlyinamorespecificandyetincompleteway . The
latterisinthesenseofrequiringapolaritytobalanceinwhat
isbeingworkedwith . Anexampleofthisisascientistrequiring
objectsforanalysisorthespeakerneedinganaudience . This
conveystheideaofcreatingwhatismostadvantageousina
situationwhereequalamountsofgiveandtakearethemost
productive .
Gematriaappliedto24 6yieldsMRAH'mirror,vision'which
relatestoinsightthroughreflectedimages . AnotherisMVR
'myrrh'aplant/perfumewhichcanbeassociatedtothe3rdand
23rdPaths . Someconceptscanbeformedfromthese,suchasthe
maternalarchetype(ofBinah)anditsmovementonthewatersof
life(the23rdpathrelatestotheHangedMansuggestingsacri-
ficeandredemptionthroughit),thecriticalintellect,andthe
disciplinedstrengthexpressedthroughthementalfaculties . The
movementuponthewatersoflifereferstoactivatingandprima-
rilysustaininganenthusedreactionandinvolvementamongst
thosearoundone .
Proceedingtothekeywordwhichis'aid',asimpleexpres-
sionofcompassionatemovementtoorfromanother . Thiswordwell
describesthebackgroundtowhatislearnedfromHarayel,i . e
benefittingfromwhatothersbenefitfrom-reciprocalinterac-
tion . TheHebrewwordforaidisAaZR(27)whichequatesitwith
ZRAa'sow,propagate ; seed'andRAaVA'appreciation,benevolence',
theserelatetothegrowthfactorandthepositiveenergiesthat
surroundit.
ExaminingAaZRthroughtheTemurahofthe23rdpath,inthis
instancethe13thtable,providesTTZh ; astherearenowordsto
befoundwiththeseparticularletters,theirvalueandletter
meaningswillbelookedat. SVCh'givingup,presenting'andT:DY
'trade, a fish hook' also ThVCh 'cry out, shout' which suggests
anenergeticcommunication . Thelettermeaningsareserpent,fish
hookandwindowsuggestsaserpentofknowledge(caduceus)-is
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L160/pg 5
caught and takento be released through an opening of light in
the world .
Harayel has verse 22 of Psalms, Ch . 94 attributed to it,
which is 'YHY YHVH LY LMShGB VALHYLTZVR MChSY' which translates
as 'And Tetragrammaton is become unto me a refuge, and my God is
the Aid of my Hope'. A breakdown of the firstletters YYLLVLM
provides such root words as LY 'tendencytowards', LVY 'addition,
supplement' and LM 'mutual bond, universalization' . This provides
an underlying idea of providing orexposing ways for many to
associate as one constructiveprogressiveforce .
16. HOQAMIAH
This angel covers from 15 to 20 degrees Libra with the
second half of the Saturndecante associatedto it. The basic
meaning derived from thisshows that Hoqamiah teaches one to work
with advanced ideas or ideas that could be considered ahead of
their time . Hoqamiah takes us into new areas of creativeexpres-
sion via artistic means through the creating of new art forms and
styles, as well as modes of decisive action in relation to
business and financial areas . Thisbringsoutinusacompetitive
approachstemmingfromasolidbasetoworkfrom .
TheHebrewspellingofHoqamiahisHOMYHandhasavalueof
160 . This numberisdivisiblebytenothers -
2,4 ,5,8,10,16,20,32,4 0and80whichsuggestseasyaccessby
variedmeans . ByGematriathereisSLAa'arock,stone'hencea
strongsurefoundation . OtherwordsofthesamevalueareYPAa
'shineforthbrightly,irradiate'whichistheunrestrictedout-
flowofenergyandform,indicatedbyKPS'fastentogether'which
showsconstructionandresponsibilityinmovement . Alsothereis
NFL'preciousstone,emerald'whichaddstheideaofqualityand
value .
Theosophicreductionextracts7from160whichgivesAV
'desire'fuelfordeterminationandDBA'riches,power'the
resultofintenseapplicationtoacausefortheself . Thisshows
alineofactionforgaininamajordirection .
ThekeyphraseforHoqamiahis'Raiseup,prayingdayand
night'fromwhichacentralthemeofexaltationbecomesapparent .
Fromthistwodirectionsbecomenoticable,onepreparesthe
individualtoascendwhilethesecondactuallyelevatesone . All
ofthisdescribestheideaofmovementinrecognisingtheDivine
Forceandgainingareciprocalresponse - inasensemeeting
halfway . 'Dayandnight'indicatesconsistencyanddedication,a
stablebalanceoflightanddark .
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L160/pg 6
The Biblical verse associated here is Psalms, Ch . 88 verse
2, which is 'YHVH ALHY YShVAaThY YVM(F) - ThAaQThY BL' - LH
NNDK(F)' or '0 Tetragrammaton, God of my salvation, in the day I
havecried, and in the night beforeThee' . Looking at various
words in this verse, the Hebrew word for salvation is YShVAaH
= 391 which equates with RVMMAaLH 'the inscrutable height
(Kether)' which shows the directionsofmanshighestaims,
thoughtsandhopes . For'cried'thereisTzVCh= 104 ,linkingit
withSVLCh'givingup,remitting'i . e . surrenderingofselfto
theHigherorGreaterCause . 'Day'isYVM(F)= 616(56withoutthe
final),withnightbeingLYLH= 75 . FromthesecomethewordsNAH
'beautiful'andHML'fallingrainortears'plusMLH'fillorbe
filled' . Theactionisdecisiveandbornealongbyamotivation
strongenoughtoseebeautythroughthedarkandminglewiththe
divinewaters .
17 . LAUIAH
The17thangelrulesfrom20to25degreesLibra,alongwith
thefirsthalfofthe J upiterdecante . Thebasicmeaningderived
fromthisshowsthatLauiahprovidesgoodfortuneinthedevelop-
mentanduseoftheintellectandliteraryabilitiesalongwith
givingoneaninsightintopsychology . Healsohelpswithhome
centeredbusinesspartnershipsforinthisinstancethehome
becomesanexcellentsphereforcreativeexpression .
ThenameLAVYHhasanumericalvalueofS2, . whichrevealsan
associationinmeaningtothe11thangelLeviah(LAVYH) . Since
theirspellingisthesamethereisalotofsimilarityinmean-
ingbetweenthemyetthere are primarydistinctionsofname
pronunciationandaccompaningkeybiblicalphrases . Lookingat
LauiahthroughGematria,there is NB'germinate,creategrowth
in' whichshowsthemovementoftheintellectbringingabout
definiteformsofactionlikeYetzirahimpregnatingAssiah . Other
furtherassociations are KLB'bringtogetherorveryclose'which
describestheintrovertedaspectofhomewithanintensityof
functioningenergygeneratedbyit . Also fromKLBcomestheidea
ofunitingora co-association,aswellas apositionforindepth
perceptionsandunderstanding . AnotherrelevantwordisBKL
'fromall,amongall'indicatinganactiveflowofparticipation
providingfuelintheformofideas,finances,worketc .
LAVYHthroughthe11thTemurahtableof AKBY (reJ upiterand
ideasoffreeingup,progressivenessandconstructivedirections)
yieldsTKSBAa= 161,fromwhichcomesthewords KBS 'wash,clean
andcleanse'andAaT'movingswiftlyinanactivity'which
expressestheoverallideaoflivelyactionsunclogginganarea
withswiftairymovement. Agoodexampleofthisisinthe
literaryfieldwhenaworkofqualityemergesandinjectsnew
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L160/pg7
life into an overburdened market of mundanenovels,whichallows
salestoflowwell . Twootherwords areTBAa'nature'andKS
'throne'thusdesigns ofthetruestandofthemostfundamental
kindareplacedinapositionofpowerandinfluence,resulting
intheelevatingofmantowardsthemacrocosmicstateofbeing
.
Lauiahhas akeyword of'wonderful'which isan extremely
poistiveexpression inanycontext. TheOxforddictionarydefines
wonderfulasaremarkable,marvellous,exceeding whatwas
expected,whichsuggestssomethingbeyondfullcomprehensionand
certainlyoutsidetheordinary . AHebrewword forwonderfulis
NFLA= 161whichhasthesamenumerationasQLYHVH'thecongre-
gationoftheEternal' andADMAaLAH'theprimordialorexalted
man' . ThesedirectlyinfertheMacroprosopusandMicroprosopus,
withthelatterrespondingtotheassembledstructure ofthe
formerand all that can be perceibved in its manifested state .
TheverseattributedhereisthelstofPsalmsch . 8:'YHVH
ADNYNVMH - ADYRShMK(F)BKL - HARTZ(F)'whichtranslatedis'0
Tetragrammaton,ourLord,howexcellentisThyNamein allthe
Earth' . The initial lettersin this verseare YAMAShSH, from
whichcanbedreived thewordsYA'potential',ShMA'thename'
andBH'complete orairyvacuum' . Oneinterpretation ofthisis
oftheutteranceoftheNamewhichinthebeginningformede : :is-
tenceoutofnothingness,anotheruseofthename(identified
with the Divine) is to realise the potentialfor growthtowards
thatlevelofvibration(ofthehighest)whichisbeyondrefine-
ment. ThevalueofthesesevenlettersisZZ9whichleadstothe
generalmeaningofShTYM(F)'thesacredwind' . Finallythereare
thetwowordswhichbeginandendthesentence,thefirstisof
KetherandthesecondisofMalkuthwhichindicatesanilluminat-
ingmovementoflightthroughoutthesphereofexistence,aswell
asinvolvementofthemostsublimeandthemostobvious .
18. KELIEL
ThisangelcoversthelastpartofLibraandrulesitfrom
2to 30degrees,withthelatterhalfoftheJ upiterdecante
attributedtoit. Consideringthesedignifications,thebasic
meaningderivedisthatKelielassistsinexpandingselfcon-
fidence,whichfunctionsmostproductivelythroughtheperformimg
artsandotherformsofdirectcommunication . Healsoithelps
withdiplomacyinboth homeandworkareasto suchanextentthat
acareercouldbebuiltaroundthisareawithasubtleabilityto
generateenthusiasmandharmonyinothers .
TheHebrewspellingofthisangelsnameisKLYALandhasa
valueof91 . ThisisthesamenumerationofYHVHwhencombined
withitsrepresentativekeyADNY,indicatingaparallelbetween
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L16O/pg8
the unleashed flow of Tetragrammatonspresenceandexpansionof
onesabilitytofunction
. SupportingthisisSLA'comparable',
whichbringsforward,aswellastheideaofanaffinitywiththe
conceptofrelativity,initsbroadestsense . Otherwordsinclude
MNA'tonumber,calculate'whichrelatestooneworkingout
carefullyacourseofaction, thisis balancedandwellcomple-
mentedbyTzA'comingorgoingforth'whichsignifiesanunob-
structedandharmoniousflowofmovement .
ThekeyphraserelatedtoKelielisactuallytwosentences
boundtogether . 'Worthytobeinvoked . J usttome' . Theideas
containedineachofthesearemuchthesameandarecentered
aroundjudgementofvalueorworth . Thereisanindicationof
steppingforwardintoacertainposition,openinguptostanding
beforeexternalorhigherforcesandtheirreaction . Theessen-
tialthemehereisofadvancingbeyondtheinternalsphereof
growth(withoutactuallydiscardingit)andtowardsexaltioninto
thebodyoftheMacroprosopus,wheregrowthcancontinueona
higherarc- ifthebeinghasprogressedfarenoughoftheirown
accord .
TheBiblicalPsalmsassociatedto,theangelisfromPsalms
Ch . = verse 24 ; 'ShPTNYKTzDQK(F)YHVHALHYVAL-YShMChV- - LY'
whichtranslatesas'J udgemeaccordingtoThyRighteousness,0
Tetragrammaton,myGod,andletthemrejoiceoverme' . Theword-
ingbacksupwhatmeaninghasbeenattributedtothekeyphrase,
emphasisingamovementbegunbytheself,butextendingwell
beyond,towhereonesplacewithintheuniversalsphereisthe
determiningfactor . ThiscouldbeseenKabbalisticallyasthe
SephirothofGeburahandChesedprovidingthewayforthe
Tipharethleveltoprogress,butonlythoughttheconditionsof
thosetwospheres .
LookingattheNotariqonaspectoftheaboveBiblicalverse,
wehaveShKYAVYL-Z77,linkingwithShBAaH'seven'whichsuggests
thesevenstagesofthealchemicalprocess . Onesetofwordsfrom
thisare : LShLK'roomforopendiscourse',AY'desire'andYV
'thatwhichisluminous' . Aninterpretationoftheseis 'I
aspiretoopenlyspeakandconveymyselfsensiblyuntothese
luminousmanifestationsoftheDivine . '
,. Nn. N. bw. A. w. NN
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LESSON 161
19 . LIVOIAH
This angels covers from 0 to S degrees Scorpio and is
associated to the first part of the Mars decante. As this planet
is a co-ruler of Scorpio, active energy is a significant factor
in every idea relevant to Livoiahsfunction . Thebasicmeaning
attributedtoLivoiahisthatofprovidingmotivationandzealto
takeongreattasks,-especiallyandpracticallyapplyinga
philosophy or belief structure ; intense will power isgained to
reform and transform, with dedication to a genuine cause . The
underlyingbenefitsofthis type ofenergyaretheabilitytobe
abletodevelopinsight,andtheabilitytoengenderenthusiasm
inothers .
TheHebrewspellingofthisangelisLVVYH= 37whichlinks
withAVKL'consuming'andBYTVL'abreakingdown',thebeginnings
oftransmutationwhichgoestoBNH'build' . TherearealsoANV
'we'andMZBCh'altar', i . e . theconcentrationofforcesthrough
thestrengthofagroup,andNGD'standstronglybeforeothers'. ,
whichindicatestheideaofrepresentingorbeingthefocal
outletofthatgroupspower . Twomorewordsequatingwith57are
MTCh'therangeofabow'andNBH'tobecomeaprophet,foretell'
whichshowsthesignificanceofidentifyingwithfuturedevelop-
ments,lookingtowherechangeisgoingandhowtobestimplement
goals .
Ifthenumber37iscloselystudied,suchasthrough19 : ; 3
= 37,7isverysignificantindirectlydescribingthisangels
function,onaverydeeplevel . ItistheSupernalTriadwhichin
turnrelatestotheunmanifestedrealmreadytounfoldaspure
energyandform . Wehavethesecomingfromordirectedatthe
sourceofacauseorgoal,thedirectnessoftheactionproviding
forthemorestrongerforce . Acentralideathatcanbeformed
fromthisisunadulteratedinteraction . Toindicatetheinnermost
factorofanymanifestationasakeyinwhatthisangelprovides,
onecanuse 37 brokendownto 3x7 = 33, thevalueofAGLA,aname
ofGod .
ThekeyphraseforLivoiahis'hasteningtohear'which
suggestsaninspiredorstronglymotivatedactionforthesakeof
someformofenlightenment. Furthertothistheideaofmovingin
alivelymannerwouldalsodescribeitaswell . Onetranslation
ofthephraseisHChYShALShMAa,notethecarefullyplacedAL
whichisalsoanameofGod . TheapplicationofNotarigonhere
L161/pg 1
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L161/pg 2
provides HASh, byreversing it (i . e. the effect, as a reflection
of the cause) there is ShAH 'to be confounded' which has a . value
of 306, this linksits meaning with DBSh 'adhere together' and
QVR 'spiders web' . The latter word shows ajoined synthesised
form designed to achieve itsend through the movement of its prey
(goal) . This is further clarifiedbyanothermeaningofDBSh
whichishoney .
TheBiblicalquotation associatedhereisfromPsalmsCh . 4 0
verse2 :'QVHQVYThYHVHVYTALYVYShMAaShVAThY'whichtrans-
latesas'Expecting,IexpectedTetragrammaton,andHeinclined
untome,andheardmycry' . Theoutermeaningofthisverse
explainstheangelskeyphrasefromamacrocosmicviewpoint,
though,goingdeeperthereisthesubjectivityoftheversesthat
canalsobeconsidered . Itisaveryexpansive approach,withthe
initialwordQVH'expecting'indicatingameansofaccessunto
themoresubtlerrealms . Empathyisanothersignificantideathat
canbelookedat,QVH= 111= 3whichconnectswithideasofpure
energyandformexpressedintheangelsname . Thenumber111can
beassociatedtoPLA'extraordinary,beyondonesexpectations/
experience'and(asarootword)QVH'stretchout,tend . '
20 . PHEHELIAH
Thisangelcoversfrom 5to 10degreesScorpio, havingthe
secondhalfoftheMarsdecanteassociatedtoit,whichshowsa
boostofactiveenergysimilartothatattributedtoLivoiah . The
basicmeaningderivedfromthesefactorsisthatofPheheliah
assistingdevelopmentofacapacity,fardecisive,energeticand
organisedaction,withresourcefulnessandadisciplinedapproach
well suitedtoachievingandmaintainingpositionsofprominent
authority . There is scientific orientation accompanying this,
alongwithinnovativethinkingandanobjectiveviewpoint .
TheHebrewspellingofPheheliahisPHLYHwhichhasavalue
of130 . Otherwordsofthe same valueareSML'imageoridol'and
NKS'riches(withacountablevalue)',KNS'gather,pile
together'andKPL'double,repeat'emphasisinganactiveunder-
takingtowardsachievementandgain . ThewordAaMVDY'pillars'
indicatesstabilityandobjectivitythroughagoodbalance
betweenextremes :whenhalved130 gives us65andHYKL'palace'
whichshows a beingprogressingtoamoreexaltedsphereof
consciousness . Accompanyingthatis'KMH'warm,friendlyheat'as
apositiveinfluencetemperingthepositionachievedorcourseof
actionundertaken . ByTheosophicalreduction,1ti0= 4 ,whichlinks
ittoDaleth'door'andthe'planetVenus . Multiplying130x4 = 520
andKShR'straight,rightlydirected'withAaNTh'goodtimefor'
whichintermsofthemultiplicationorexpansioninf . . ~rsagood
rapportwithtimingfutureundertakings' .
L161/pg Z
The key phraseattributedhere is 'helpfromabove'which
shows a clear interaction of the Higher aspects of ones natures
as acompassionate,beneficialforce
. Translatingthisphrase
into Hebrew one has AaZR MAThAaL, which has atotalnumerical
value of 818 and equates with YChP 'feet worn and smooth. through
walking',as well as thatthereis8x1x8= 64 andNTH'extendor
verge in a particulardirection' . Thisshowsalongjourney
reachingapointwherefurtherprogresscanonlybethrough
interactingorcommunicatiingwiththeDivine .
ThereareinfacttwoversesattributedtoPheheliah,which
showstwophasesofmeaning
. Oneisdrawnfromtheconceptofthe
MicrocosmandtheMacrocosmrelatingconsciouslywhiletheother
showsancontentionwithnegativeforms
. Thefirstverseisfrom
PsalmsCh . 120vs. 1 :'AL -YHVHBTzRThHLYGRAThYVYAaNNY' which
means'Icallonthelardinmydistress,andheanswersme' . The
secondverseisfromthesamechaptervs . 2 . :'YHVHHT:YLHNPShY
MShPTh - ShORMLShVN(F)RMYH'whichtranslatedis'Saveme0Lord
fromlyinglipsandfromdeceitfultongues' . Boththeseverses
contain6wordseach,suggestingmovementorientatedtothe
TipharethcentreandidentifyingKetherwiththesphereofthe
zodiac,the12divisionsequatewithHVA,atitleofKether .
FinallytocombinethefirstlettersofeachverseyieldsAY,
expressingideas ofpoweraccompaniedbymanifestationanti
specificcentresofactivity .
21 . NALAKHEL
Thisangelcoversfrom10to1` degreesScorpioandisalso
associatedtothefirsthalfoftheSoldecants . Fromthisa
basicmeaningofNalakhelemergeswhichshowsthatheincreases
thestrengthoftheimaginativeandintuitivefaculties . Alsohe
enforcescreativeandartistictalentsandhelpsdevelopthem
towardsdynamicexpressionwithlargeanddiversifiedprojects .
NaLakhelreinforcesgrowthwithintensemotovation,particularly
inhandlingdemandingandaggressivework-careerpositions .
TheHebrewspellingofNalakhelisNLKALwhichhasavalue
of1Z1 . Sincethisisonlyonemoreinvaluethantheprevious
angel,Pheheliah,thereisadistinctparityofmeaningexcept
foronecentralconcept. LookingfirstattheGematria
associationsthereisMKVSH'titleofKether'indicatingan
almostendlesspotentialdepthtotheattributionshere . 'MTzA'to
find'andTZMA'tothirst'makeclearthepresenceofintentand
adominantgoal . ThewordAaNVH'humility'inthiscontext
presentsthefacetofresolvinganyegoorpersonality
imbalances,allowingaclearflowofenergyand/orsubtleties
involvedinoccultwork . From1+; +1= 5wefindthatthisisthe
t
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L161/pg 4
number of Mars and the Pentagram, emphasising force manifesting
as a background to Nalakhelsarea of development.
Analysing Naklakhel from its individualletters we have :
N

L
Fish Ox Goad Palm

OxOx Goad
which shows psychic activityin a balanced format and kept well
in control with a great deal of energybeingusedconstructively
inpreparingnewgrowth . Thekeyphraseforthisangelis 'Thou
alone' . Basicallythisemphasisesanindividualora :clusive
context,focussingonwithdisregardto all elsearoundor
alternativelywiththeselfbeingsimilarlyacknowledged . In
HebrewthisphraseisAThH'Thou'(alsoanameofGod -4 (:6) LSD
'alone' . Byverticalplacementofthesetwowords(AThHoverLSD)
wehaveapairingofALThBandHDwhichyieldstherootmeanings
ofGod(intervening),return/answer,anddecho(spiritual
emanation) . Thisbringsoutthefactorofaonetoone
recognitionoftheDivineleadingtotheselfbeingavehicle,a
manifestingpointforHigherForces .
Thebiblical verse attributedtoNalakhelisfromPsalms
ch . 31,Vs . 15,whichreads :'YANYAaLYK(F)BTChThYYHVHAMRThY
ALHY AThH' whichtranslatesas'AndinTheehaveIconfided, a
Tetragrammaton, Ihave saidThouartmyGod' . TheEnglishtrans-
lationofthiscomplementstheinterpretationofthekeyphrase,
tyingthisinwiththebasicmeaningofthisangelindicatesan
individualfocussingaccuratelyontheDivine,beingonthe
correctpathfortheirparticulartypeofdevelopmentandbeing
guidedbyonesHigherSelf .
Lookingattheinitiallettersofeachwordintheabove
versebringsus YAaBYAAAwhichhas anumericalvalueof4 5and
relatestoMNH'distributeconsistently',YPH'makebeautiful'
and PChZ'overflow' . TheapparentcontradictionbetweenMNHand
PChZisreconciledintheideaofthelatterprovidingtheformer
whiletheformertempersthelatter .
22 . YEIAEL
Thisangelrulesfrom15to20degreesScorpioandhasthe
lastpartoftheSoldecanteattributedtoit. From-thisitcan
bedeterminedthatpartofthisangelsmeaningistohelpbuild
upahealthybusinesssense,withstrengthandconfidenceasits
buildingblocks . It also relatestothefacultiesofperseverance
alongwith a sharpmindandgoodspeechflow . Inthemagical
spherethisangel assists withperceptionofhiddenforces,
particularlyinritualwhereitisnecessarytohavefull
control .
t
Ll61/pg 5
The Hebrew spelling of Yeiael is YYYAL and has a numerical
value of 61 (which isthe same as the 65th angel Damabaiah), The
first notablecharacteristic of this name is the triad of three
Yods which suggeststrength and stability of the trinity
manifested through applied effort. Consider Yod = hand = 10 =
Malkuth along with YVD= C0= _ ChZH 'settled, fixedintoplace',
also TATA 'deep hole, or the creating of one' . Other words with a
value of 61 are ANY 'I, myself' which emphasises the centre of
being as the point of orientation for areas of growth ; NBT
'focus on' which describes the factor of indepthperception,
while NVH 'of being settled in residence' further stresses the
value of a solid base. Also there isBNT 'create a knot or
binding'which alludes to business ideals(in the context of this
trinity) which are finalised .
The key phrase of Yeiael is'Thy Right Hand' which carries
on the associationto Yod, on the right side of thebodyandthe
positivepillaroftheTreeofLife . Therighthandalso
expressespoweramdmoreparticularlyhowitisused,whichshows
forceinaction . AHebrewtranslationof'ThyRightHand'is
YMVN(F)whichhasanumericalvalueof760,thisrelatesto
AaTzM(F)'strength/solidity',also SRK(F)'presidentsoverother
governors'whichdescribesapositionrulingoverstable
authority .
TranslatingYMYN(F)throughtheATBChtable(thisrelatesto
ideasofconsistentinteractionetc . )ofTemurahproducesZDZG
whichwhenbrokendowntoitsrootmeaningsgivesZD'swell'and
ZG'jointogether' . Fromthisitcanbeconsideredthatthereare
manyunderlyingfacetstotheconceptofexpansionthroughthe
unitingofforcesandmakingoneswaybydevelopingthepotential
inwhatisreadilyavailable . FinallythevalueofZDZGis21,
themysticalnumberofTiphareth .
TheBiblicalverseisfromPsalmsCh . 12,Vs . S :'YHVH
ShMRK(F)YHVHTzLK(F)AaYYDYMYNK(F)'whichtranslatesas
'TetragrammatonKeepethThee,TetragrammatonisthyShadowupon
thyrighthand' . Considerthatshadowisoftenatermforthe
spiritorsoul,whichherepointstothesourceofpowerused
whenfunctioningactivelyandinthe ' rightlight ' .
Thecompositeoftheseveninitiallettersintheaboveverse
isYShYTzAaYY,dominatedbythefourYodstwohandseachfor
thetwicepresentTetragrammaton . "ThesumofthefourYodsis4 0
andrelatestoYDYHVH'thehandoftheEternal'andChLB'milk' .
Theremainingthreeletterstotal4 60,thevalueofODShLYHVH
'holyuntoTetragrammaton',whilethesevenletterstogether
equal500(thefinalvalueofKaph)plusShR'chief,ruler' . The
wordhereforshadowisT:LK(F)whichhasavalueof620,the
sameasKether . Throughthe10thTemurah-tableofAYBTitbecomes
L161/pg 6
ShZCh, which according to letter meanings can be interpreted as
'triad of firewhichpiercesanyexternalbarrier' . Thisfiremay
beeitherthepresenceoftheregenerativeflameorthesparkof
initiation . ShZCh= 315whichlinksintheideaofYHSh
'existence,being,reality',sotheshadowhas averydefinite
presencetoit.
2s. MALAHEL
This,thetwentythirdangelofthesequence,rulesfrom20
to25degreesScorpio,whichincludesthefirsthalfoftheVenus
decante . Theastrologicalassociationshowsthatthisangelpro-
videsgrowthforthepersonalityinbuildingthehomeenviron-
ment. Businesses suchasfarmingandotherareaswherethehome
isthecentralbaseofonesresourcesalsocomeunderthedirec-
tionofthisangel,aswellasthesubtleauricenergiesneeded
foroccultworkwhicharedrawnfromonesunderlyinglevelof
consciousness .
TheHebrewspellingofMalahelisMLHAL,withanumerical
valueof106,which'associatesitsmeaningtothe4 5thangel
Saelaiah . Lookingatthegematriaof106,thereisDBC-'attained'
(asarootworditsmeaningis'becomeorremainclose to'), AaVL-
'yoke, burden', also 'young', suggesting aresponsibility taken
onfromwhichonegainsafullscopeofpotential',CV-'measuring
in line (suchas in surveying),andLVAa-'mouth'(ofananimalor
volcano)givesan indicationofattendingtolivestoc6: :,orseen
fromanotherperspective,apointofaccessforenergiesderived
fromavastsource-theunconscious .
lookingintothebackgroundofMalahelsmeaning,106divided
by2= 53,whichleadtothe9thangeloftheSchem-hamphoresch,
Hazeyael . Itsmeaningcanbetakenandregardedasthestep
beforethatsignifiedbyMalahel ; thoughstillbeinganentirety
initself . Sowehavethevaluesoftechnicalandorganisational
skills beingputtouse,withtheintuitivesenseexpandedouto
anencompassingrole . Notealsothatboththeseangelsareofthe
firsthalfoftheVenusdecante . Lookingtowardwhattheangels
teachingleadsonto,106X2= 2-12,thevalueofZHR-'havean
overallbrightness(suchassunlight)',andChDR-'encompassby
surrounding' .
Thekeyphraseis'turningawayevil',itsordinarymeaning
beingclearenoughasareferencetomaintainingapurebeing .
ThephraseinHebrewreads'HTHHLAHRAa',withatotalvalueof
3Z. 0,thislinkswithShL-'toloosen,releaseorstripoff',also
MTzR-'boundary,terminus,crosspath' ; theircombinedmeaning
indicatesaclearreferencetoanewlevelofbeing/growth/ . The
initiallettersareHHR,fromwhichcanbederivedthewordHRH-
L161/pg7
'rise in height, to conceive' . The former infers the exaltation
ofbeingwhich accompaniesworkagainstevil ; thelatterrelates
tothenewgrowtharisingfromsuchprocesses .
TheverseattributedtoMalahelisthe8thofPsalms,Ch
121
:'YHVHYShMR-TzAThK(F)VBYAK(F)MAaThHVAaD-AaVLM(F)',and
reads :'Tetragrammatonwillkeepthygoingoutandthycomingin
fromnowanduntilEver' . Themeaningofthisiscenteredaround
thepresenceofYHVHasaguardian,inthecontextsofbeing
withinorawayfromthesafetyofthehomeenvioronment,andin
oroutsideofmanifestedexistence .
Analysingtheversenumerically ,- bytakingthevalueof
each word and using Theasophicmultiplication we have 26, ssO,
991,519,515,80,76, converting to 12,25,81,4 5, . 62 5,0,4 2 . Eachof
thesecanbeexamined,i . e . 4 2= KBVDY-'myglory' . Lookingatthe
sumofthefirstrowoffigures-1~~78,bymutiplicationitequals
504 andDRSh-'seek' ; byreductionitequals21andAHYH-'being,
existence ; thenameofGodattributedtoKether . Thesecondrow
comesto2:30,thevalueofNPQ-'bringforth/intoaction'andPNQ-
'nurture',2x3= 6-GBA-'togather,collect',andHA-'behold' . These
wordmeaningsintheabovesequencerelatewelltothebasic
meaningofMalahelanddescribethe essence ofthisangels
function .
ThemagicalaspectofMalahel'snatureisshownintheart
ofprojectingandreceivingimages,thoughmoreinconnection
withsoloworkthanwithgroupefforts .
24 HAHAUIAH
Thisangelcoversfrom25toZ0degreesScorpio,withthe
latterhalfoftheVenusdecanteaccompanying . Hencethebasic
meaningattributedtoHahauiahisthatofteachingapractical
andresourcefulapproach,helpfultoindepthstudiesandespe-
ciallyvaluableforworkasaresearcheroranalyst. Thepoten-
tialforhealingbymanipulatonofenergiesisunfoldedwhichin
turnrelatestootherareasofcontactwithpeople . Thisallows
fortheeffectivecommunicatingofaimsandideals,supportwell
gainedbothonanindividualandanenmasselevel .
TheHebrewspellingofHahauiahisHHVH,givingitavalue
of31,whichassociatesitbynumerationtothe68thangel
Chabeviah . Hereagainisatriadofthesamelettersinthe
angelsname,Heh(window), as theMotherletterofTetragramma-
ton,indicatingunderstanding(Binah)asthemeansbywhichthe
Lightreachesus . Asthedaughter,itsignifiesaccessgainedin
awellearthedapproach . Thisnamecontainsallthele_ tarsof
TetragrammatonplusHeh,insuchanorder(HVYH)itshowsthe
^rw . A. ^rtihh~r^r
L161/pg 8
material and feminine encompassing the paternal/male, and so
expressing the need to work through ones opposite (i . e . anima/
animus) in achieving goals .
By gematria, 31 yields Al'God of Chesed and of Kether of
Briah', KVH-'burn, scorch (spiritual fire)' i . e . the potential
intensityofenergy/lightavailing .
ThekeyphrasebelongingtoHahauiahisofdualform :'Good-
nessinHimself . trustinMercy' . Thefirsthalfofthistrans-
latesas'TVBBAaTzMV',withacombinedvalueof17+208= 2. 25 .
FromthissequenceofnumberscomesZY-'brightsplendid,asan
intensity',AZR-'tosuround,encompass',andKRH-'Tocutor
dig,penetrate' . ThesecondhalfbringstomindtheSephirahof
ChesedasanemanationoftheDivineflow ; alsoitralisesthe
concept of duality . Sooverall we have a positivemanifestation
of , Divineforces,

progressingthroughtheionteractionof
internalandexternalrealities .
ToHahauiahisatributedtoPsalms,Ch . 14 7,Vs . 11 :'RVT:H
YHVHATh-YRAYVATh-HMYHLM(F)LChSDV' . 'FromTetragrammatonisa
blessinguponthosethatfearHim,anduponthosewhotrustin
Hismercy' . Firstlythisreferstotwoapproachesoffearand
trustinmercy,whichaccordwithGeburahandChesed,herethey
arebeingreferredtoonanequalfooting,whichshowsoneclear
modeofactionintherelationshipbetweentheMacrocosmandthe
Microcosm. ThereareparallelstothefirstwordRVTzH-Z'01,in
MNVRH-'acandlestick'andASh-'fire' ; whilethelastwordof
thisverse,LChSDV-108,equateswithCCh-'receive,accept' . To
interrelatediverseassociationswecantakethecentreword
,YRAYV-227,andderiveKZR-'breakthroughwithforce'which
relatestoaccessgained,oranopeningforalink--. uptobe
establishedwithoneselfplayingaveryactiverole . Alsothere
isKRZ-'tryout,proclaim',indicating(asanoutcome)knowledge
revealedtoall .
ThemagicalassociationtoHahauiahisthatheassistswith
invocationsandtheuseof Isis- typeenergies .
i
LESSON 162
25. NETHHIAH
This angel rules from 0-5
degreesSagittarius,theinitial
stageofthissign
;itsdecanteisundertheinfluenceofthe
firsthalfofMercury
. Thisshowsthebasicmeaningofthisangel
isin
providinggreatbenefitsintheareaofhigherknowledge
andphilosophy,aboostinones
sense ofambitionwhichleadsto
muchflexibilityinmovement
- asintravelandnewspheresof
work, with all this allowingfor a wide range and depth of
learning
. Toaidstabilityintheseareasofgrowththereisalso
thebaselineofapracticalapproachwhichwouldintegratewell
withbusinessorprofessionalaims.
TurningtogematriawefindthattheHebrewspellingofthis
angels name is NThHYH and has a value of 470, equatingit
directlywithAaTh-'ofaproper/advantageoustime',i. e . good
timingleadingtoopportunitiesforgrowthofprojectsandor
selfgrowth
;CROAa-'surfaceofplanksorstonesjoinedtogether',
hencetheassemblyofmanypartstocreateawhole,whetheritbe
ideas for a philosophy, or a range of experiences to build up a
pictureofwhattheMacrocosmrepresents
. Otherrelatedvalues
areShQAa-'sinkinto',describingatooloflearninginhavinga
depthofassociationwithwhatonehascontactwith . Thereis
4 :7=2
. 9-KCh-'healthy,vigorous,firm'whichalludestothestate
ofbeingintegraltogrowththroughthisangelsinfluence .
ThekeyphraseattibutedtoNethhiahis'Wideinextent,the
Enlarger,Wonderful' . Thisismultipleincontentinorderto
conveyamultidimensionalimageoftheMacrocosmsvastextent .
Considerthewording,asequenceof3-2_-1whichalludestothe
highestprogressionalsteps, aswellastothesupernaltriadof
Binah,ChokmahandKether
. Lookingattheword'wide'inthis
phrase,itconvertstoRChBandthatto210
. Thisisanimportant
cluetothesignificanceofitsmeaningforC-1-0relatestothe
area of theLimitlessLight,AinSophAur . Equatingwith22 10are
HRH-'swell,riseinheight',AaMO-'deepness,profoundity',ChRB-
'toconjoin',andOYO-'empty vessel, placevoidofmatter' .
ThebiblicalverseassociatedtothisangelisFsalms,Ch . 9,
VseC. 'AVRHYHVHBKL-LBYASPRHKL-NPLAVThYK(F)' . Thistranslates
as :'IwillgivethanksuntoTetragrammatonwithallmyheart,I
willtellofallthywondrousworks' . Thispaeanofdevotionand
exaltationexpressesappreciationof aa verybroadspectrumof
existence,whichrelatesdirectlybacktotheflexibilityin
movementanddepthofflearning,describedinthisangelsbasic
L162/pg 1
t
L162/pg2
meaning .
Applying notariqon to the above verse we have AYBLAKN, from
which can be formed the wordsAY-'whereone is', BL-'tomix,
mingle',andAKN(F)-'truly, . well' . Theircombinedvalue
(excludingfinals) is114,
whichconnectswithAaMD-'remainorbe
sustainedinastate(eitherrestingormoving)',andLPD-'shine-
aswithflameorthelike'
. IncludingNwiththevalueofafinal
insteadof50yields764,andthewordSDN(F)-'letloose,loosen-
aswithgarments',suggestingtheOuterandInnerRobesofGlory
.
Themagicalapplicationofthisangelisinmattersof
astrologyformagicalworks,mostparticularlyincorrectand
accurateuseofitselectionalform .
26 . HEEIAH
ThisangelrulesfromZto10degreesSagittarius,along
withthesecondhalfoftheMercurydecante
. Fromthisitis
evidentthatHeeiah'smeaningisinaidingpotentialgrowth
. This
appliesequallytoboththeimmediatefutureandthelongterm
.
Alsothereappearstobecontactswithpolitical,religious,
culturalandsocialstructureswiththeviewofunification
throughstrongleadership .
2
TheHebrewspellingofthisangeliHAAYHandhasa
numericalvalueof22
. OtherwordsofsimilarvalueareChZVA-'a
magicalvision',TVBH-'good'andTChH-'topropel,driveforward'
.
Thetwolattermeaningsrelatetheunderlyingdriveasabenefit
toall . Consideringthesymbolismofthetarottrumps,which
relatesto22,itisfoundthatitideallyexpressestheconcept
ofcontactandgrowthonalllevelsofsociety
. Thisshowsthat
theindividualpartsareperceivedasindividualunitsaswellas
seeingthethingfromthewholeperspective,usingasenseof
identificationtochangeprogressively
. Theosophicaddition
expands22to25-0,
thevalueofNGR-'bespreadout' . Futhermore
+2=4anddescribesthesquarerenderedintothethree
dimensionalconceptsofthecube-oftheuniverse,thealtarfor
theMagician .
ThekeyphraseofHeeiah . is'HearerinSecret',alludingto
thepositioningof -
theindividual,workingathigher
communications-eventhroughalanguageotherwiseunknown
. The
Hebrewspellingofthephraseis'ShVMAa(416)BSVD(72)'which
leadstoHRHVR-'thought,meditation'andAaB-Atailuth's'secret
nature'-'thicknessandcloud'whichrelatestothepropheticor
visionarystateofbeing . Alsothenumber72equateswiththe
wordChesedandthetotalnumberoftheSchemhamphoreschAngels
.
TheverseattributedtothisangelisfromPsalms,Ch119,Vs
.
1
L162/pg3
14Z. 'QAThYBKL-LB AaNNY YHVH ChQYK(F) ATzDH ' or 'I have called
with all my heart, answer me Tetragrammaton ; I will preserve Thy
Statutes' . The 'heart' refers to Tiphareth, the essence of the
self, the point which throughcontact is built up with the
Divine . 'Thy Statutes' is to universal structure, expressed in
terms of any kindofMicrocosmicform .
The numerical value of the ChVQ(Statutes) is 114, as is
alsoMDAa-'science'
. 114reducesto6,thenumberofTiphareth,
applyingthe6thtableoftemurah(AVBH)toChVDyieldsGALwhich
means'deliver'whileGLAmeans'discover/reveal'
. Takingthe
firstwordoftheaboveverseandexpandingitthroughnotariqon
providesuswithQYSM(F),AMN(F),ThAaVRH,YVPY
. Thistranslates
as'Practisemagic,faster(ornurture),awakening,beauty'
.
Whetherthesenamesarestudiedindividuallyorasasentence
theyare all
directlyapplicabletotheaimsunfoldedthrough
Heeiah .
ThemagicalaspectofHeeiahisonethathelpswiththe
transmissionofenergyfromoneareatoanotheroronestate*to
another,theceremonyoftheEquinoxbeinganexampleofthis
.
27 . IRTHEL
Thisangelrulesfrom10to15degreesSagittariuswiththe
firsthalfoftheLunadecante . Fromthisabasicmeaningcanbe
derivedwhichattributesthisangelspowerstodevelopingan
activeandwelltunedapproachinconveyingbeliefstoothers,
especiallythoseofadeepersignificance -i. e . throughmagical
andmysticalchannels. Thisisbackedupbyagrowthinones
abilitytoapplythesebeliefsonadaytodaylevel,aswellas
understandingtherealitybehindthemaswell
. Irthelalso
influencesartandmusic,especiallyinidentifyingwithhistory
andanticipatingfuturetrends.
TheHebrewspellingofthisangelsnameisYRThAL,witha
valueof641 . ThisconnectswithALYM(F)-'strong'and'Gods' ;by
multiplication'thereis24whichrelatestowordssuchas'KD-
'propelforth' ;byreductiononeobtainsthenumber11andAVD-
'volcanicfire
:thespecial'fire'or'light'ofmagic' . 11is
alsosignificantinthat itis halfthevalueofthe26thangels
name,'Heeiah,whichindicatestheirsimilarityin the
communicationofknowledgeandwisdom . WhereHeeiahprovidesfor
thedualfunctionofreceivingandapplyingthatknowledge,
Irthel aids the approach of functioning within the sphere of
knowledge .
Thekeyword/phraseofthisangelis'deliverer'which
convey'sideasofredemptionandonewhobringsthingsforth.
t
t
L162/pg4
Turning to the Hebrew spelling of this word, which is GVAL(also
meaning liberator, saviour) with a numeration of 40. It serves
also as a title of
Yesod-Foundation,hencethedepthofcontact
withreality
. Alsoassociatedtothiswithavalueof40isYD
YHVH-thehandofTetragrammaton
;thiswholeactionsuggestedby
thekeyword beinga
functionoftheDivineprocess. The
rootwordsofGVALareGV-'middle-asinplaceofvitalityand
back/rear-aswithexcludingsomethingfromonesimmediate
sphere'
;plusAL-'intervenefortheprotectionofasubject' .
Thisrelatestothemovementofthelifeforce,removingits
vehicle,theself,fromanopposingpresence .
ThebiblicaldescriptionofIrthelisfromPsalms,verse2,
chapter 140, which reads:'ChLTzNYYHVH MADM(F) RAa MAYSh
ChMSYM(F)ThNTzRNY'or'Deliverme,0Tetragrammaton,fromthe
Evil Man, from the man a$violence preserveThoume' . Takingthe
lettersofthefirstwordasanexamplewehaveCheth-'fence',to
keepinandkeepout
. Lamed-'oxgoad',utilisingagreatenergy
potential . Tzaddi-'fishhook', a meansofcatching . . . Nun-'fish',
fromthewatersoflife,whichleadstoYod-'hand'oftheEternal
One . To aid thesynthesisofthismeaning . takethevalueofthe
firstword,188,whichrelatestoPGCh-'toopen',withinthe
safetysymbolisedbyCheththereis a freedomtoclimbtheladder
ofknowledge . 1+8+8=17,whichrelatestoHGDH-'narrative,subtle
discourse',andthe17thletteroftheHebrewalphabetPeh-
'mouth'whichrelatestotheMacroprosopusissuingforthwisdom
andunderstanding
. Thesentenceendswithmuchthesameletters
itbeganwith,exceptthatChethhasbeenreplacedbyTau - the
Crossofmatter,i. e . beingwellearthed,andResh-'head',the
baseofhumanconsciousness. Thisindicatesclearlyanascending
processofgrowthinitiatedthroughIrthel .
ThemagicalimpetusthatIrthelhelpswithisinopening
thedeeperlayersoftheselfduringritual,sothatthereisa
muchmoreextensiverapportwiththeInnerPlanes .
28. SEHAIAH
Thisangelisassociatedto15to20degreesSagittariusas
wellasthelatterhalfoftheLunadecante . Fromthissame
elementofthisangelsnaturecanbederivedashelpingwiththe
devotionalnatureofKavanah.
TheHebrewspellingofthisangelsnameisShAHYHwhichhas
avalueof321 . TheletterscanbegroupedintoShinandAHYH-
Eheieh,theGodnameofKether . Theorderofthenumerical,C-2-1
clearlyconveystheascendingpatternoftheTrinity-Duality
Unity . ShinrelatestotheelementofFire-theflamesof
inspiration . Equatingwith321isASTRNA-'speedily,forthwith',
i
L162/pg 5
which suggests a high rate of vibration along with the most
direct way of both teaching and travelling . Furthermore 321
reduces to 6 which in turn relates to Tipharath- the centre of
the selfwhile 6 by
Theosophicaddition=21,hencethekeyto
Ketherisatthecoreofonesbeing .
Takingthefirstandlastlettersoftheangelsnamegives
ShH-'lamb',intimatingthedevotionalsacrificeoftheChrist
.
NotethattheHebrewnameofJesusisYHShVH,Tetragrammaton
completedbyShinandthustheSpiritofGod
. Ofthesamevalue,
305,isORH-'meet,event',sowecanrefertothisangels
significanceascontainedwithinthedevotionalapproachand
makingcontactwith,orrelatingtoothers . Thesecondandfourth
lettersspellAY-'settle'whichdescribesthehomeasthe
foundationtoworkfrom . AtthemidstisH-'window',showingthe
immediatelyvisibleoutside .
Thekeyphraseofthisangelis'TakerawayofEvils',a
companioninmeaningtothekeywordofthe27thangel,Irthel
.
ThereisarelationshipbetweenthetwointhesensethatIrthel
andSehaiaharelinkedtoSagittariusandtheLunadecante,while
theirkeyphrasemeaningsdescriberescuebytwocontrasting
means. With Sehaiah, the removal of danger is the modesuggesting
a position of strength. This is confirmed by the number of
letters in this phrase -16- which relates to the Trump associated
to the 16th path, the Hierophant ; its sign is Taurus, in which
Luna is exalted .
The biblical association tothis angel is from Psalms,
Ch. 71, verse 12 :'ALHYM(F) AL-ThRChO MMNY ALHY LAaZRThY ChYShH'or
'0' Elohim, be not far from me, 0 my God make haste to help me' .
The word ALHYM(F) has a value of 646 and is the primary Divine
Name in this verse, which by gematria matches with MShVSh-
'rejoicing' . The releance of Shin/Tooth/Fireagain arises with
this word. removing the two Shins leaves MV-'the
very . . . (referringtothesubjectofdiscussion)' . Furthermore,
MV=46,thevalueofthesecondGodnameinthisverse-ALHY . In
thedualityofShShis600andMSK(f)-'tomix,intermingle',Shah
isalsothewordforthenumber '6', whichindentifiesitwththe
trinityunfolded-3-2-1,alongide6,beingthemysticnumberof
Binah/Understanding
. ThisconnectionofBinahreinforcesthe
devotionalaspectsofSehaiah'sassistance .
ThemagicalinfluenceofSehaiahhelpsinmethodsof
divination .
29. RAYAYEL
Thisangelcoversfrom20-2fdegreesSagittarius,aswellas
I
t
L162/pg 6
thefirst part of the Saturn decante . From this, Rayayel can be
described as an angel who aids in the gaining of honours and
other forms of distinction, mainly throughcultural
accomplishments; aims for positions of authority are helped
forward. Fulfillment is indicated, with a practical, solid
approach and staying power far beyond the ordinary. The powers of
this angel are excellent for maintaining any . suchauthoritative
positionsasitgeneratesthekindofinfluencethatprecipitates
actioninothers.
TheHebrewspellingofthisangelsnameisRYYALandhasa
valueof251
. ThislinkswithNAR-'castofforaway',i. e . isany
forwardorascendingmovementwhichrejectslimitationsofthe
past/presentactiontowardsfreedomwithinonessurroundings . A
rootideadevelopingthisconceptcomesfrom2+5+1=8,ASH-'to
will,intend',alongwithBAGS,theNotarigonofBYNHABN(F)GDLH
Bh:Lwhichmeans'theunderstandingoftheGreatStoneamongst
all'
. AsrootwordsBAGSisBA-'tocome,go'andGB-'prominence' .
ExaminingRYYALthroughthe2ndtableofTemurah(reSaturn)gives
GMMThK,andfromthatwordssuchasGM-'fullabundant'andK. Th-
'mark-withstamporengraving,impressed' . Viatheconceptsof
thistable,thesewordsindicat:khelifeforceutilisedinits
fullnesstobuildupasphereofactionorinfluence .
s
Thekeywordhereis'expectation',aclearreferenceto
anticipatingtheapproachofsomethingorsomeone . TheHebrew
pellingofexpectationisThYPYYHwhichhasavalueof 2 !D5,this
tiesinGBR-'mightyhero',ADR'splendrous'andHR-'mountain' .
Furtherlinkingthesetogetheristheproductoftheirfirst
letterscombined,GAHmeans'toincreaseorgrowhigher' .
BreakingT:YPYYHdownintorootwordsprovidesuswith
T:Y='dryness,drought',PY-'mouth,opening'andYH-'theessence,
Hewho is' . ThelatterofthesebeingalongwithAl-thesuffix
whichchangestheSchemhamphoreschnamesintotheirangelicform .
ThebiblicalverseassociatedtothisangelisfromPsalms,
Ch. 54,verse 6 . 'HNHALHYMAaZRLYADNYBSMKYNPShY'which
translatesto'Behold,Elohimhelpethme,andAdonaiiswiththem
whoupholdmySoul . 'Thefirstconsiderationhereistheuseof
twodistinctGodnames,describingdifferentaspectsofthe
Divine . Elohim(ALHYM(F)-646,or86asitismoreusually
considered,disregardingthevalueof'M'asafinal)asaword
isamasculinepluralofafemininenoun,signifyingthe
androgynousnatureofGod. ThewordMLVY(86)-'plentitude',
confirmsthediversityofformorpresenceindicatedbythewords
structure . Adoni(ADNY-65)hasbeenacknowledgedasthe
expressionofYHVH, ina generalisedform . ConsiderKMH-'warm,
friendly heat' . Furthermore Adonai is the name of God
particularlyreferredtomanwithinhismortality . - ThoughYHVHis
notinthisverse,itisclearlyimpliedbyitsnumberof
t
I
letters- 26 .
30. EVAMEL
This angel rules from ZZ-30 degrees Sagittarius along with
the latter half of the Saturn decants. From this the basic nature
of this angelsinfluences can be ascertained . Evamel shows
guidance in areas of skill in handling public relation exercises
and otherprofessionallyorientated work, especially in the legal
profession . There is also apparently the cultivation of a sense
of fairness and the ability to judge accurately, coupled with an
unswayable strength in following up matters of justice .
The Hebrew spelling of this angels name is AVMAL, it has a
numerical value of 78 which links it to both the 13th and 14th
angels(i. e . lezalel and Mebahael) . The former relates to
communicative skills while the latter influences productive work
within societies or group structures, both thesehavea direct
relevance on thisangelsfunction . 78equateswithAaZA-'thename
ofagiant',MZLA-'influencefromt. 'ether'andChNK(disregardingK
as a final)-'toinitiate',primarilythisrelatestoastrong
centralfigure . ThemeaningofMZLAhasextrasignificancein
that78byreduction=6,whichisanalogoustoTipharethand
describestheDivineforcedescendingbytheMiddlePillarand
movingby asolar influence. AsitistheMiddlePillaratwork
here,thefunctionofbalanceispredominant .
TwootherwordsthatrelatehereareLChM (again
disregardingthefinalvalue)-'bread',andMLCh-'salt',symbols
oftheearthelementandthusdescribingafixednature . That
theseareusedintheNeophyteceremonyintheEucharistofthe
FourElementsagainsuggeststhetransmissionoftheHigher
Forces. FromthelettersoftheangelsnameonecanfindALV-
'behold'andAM-'support,sustain,confirm',whichhintsat
strengthofcharacter,andsuchapersonainaction .
ThekeywordappurtnattoEvamelis'Patient',suggesting
someonebeingcaredfor,alsowillinglywaiting . TheOxford
Dictionaryalsolistsathirdmeaning , archaicthoughitmaybe,
whichis'admittingoforcompatiblewith (i. e . thefactsare
patientoftwointerpretations)' . Thesethreecanbetied
togetherwithinthecontextoftheSoul,whetherindividual,
group(relatedwithinthemanifesteduniverse),waitingstead-
fastlyastimepassestowardsthereunitingwiththesource .
LookingattheHebrewmeaningofpatient , thereisChVLH(49)
forthenounandSBLN(f) ( :'9) fortheadjective,thethirdmean-
inghereisnotrecognisedasanaspectof'patient'inthe
language . Linkedtothenoun(bythevalueof49)areDMH-
'resembled,meditated

silent'andMVG-'solve',bringinginto
L162/pg 7
i
I
L162/pg8
light the ideaofremedyingillstothebodyormind,orbeing as
a whole by adjusting to the universal state . . 792reducedequals
18,andthusarisesthewordsChy-'living'andZVH-'tendtowards
acertainpoint', i . e . a directionwithinorcontainingones
manifestedexistence . Combining49and18gives67,and_SGD
'worship',expressingas a broadbackgroundtothekeywordin
thissettingdevotiontotheHigher .
ThebiblicalassociationcomesfromPsalms,Ch . 71,verseS .
'KY-AThHThQVThYADNYYHVHMBTChYMNAaVRA',or'ForThouartmy
Expectation ;0Tetragrammaton,0Adonai,myconfidencefrommy
youth' . Theexternalmeaningofthisrelatestothemainstreamof
apersonslife,afocussingpointaroundwhichthecomponentsof
thatexistencearebalanced . Italsoappliesonagroupor
societylevel,involvingsignificantlythosewhobuildupsucha
pointofbalanceandstability,aroundwhichthegroupfunctions
atits best . Lookingatthefirstwordofthisverse,KY,its
valueis70andhenceLamed-Libra-'Justice' . Furthermorethereis
ChYYB-'apartytoanactionofthelaw' . Thecontextofthisis
explainedinthesecondwordAThH-'tocome,alsoanameofGod-
Thou' .
NNtiNhNhArArti
i
I
1 1
t
I
LESSON 1 63
31 . LEKABEL
The angel i s associ at ed wi t h 0 t o 5 degrees of Capri corn and
t he fi rst half of t he Jupi t er decant e . From t hi s Lekabel can be
found t o ai d t owards admi ni st rat i ve or government cent ered
posi t i ons . Thi s angel helpsgi ve-t ot hose who ask of i t - t he
pot ent i al for fundament al pract i cal t hi nki ng t hat can be
developed out wardly ; a syst emat i c sci ent i fi c met hodology i s t hen
unfolded t hat fi t s wi t hi n t he frameworkof t he psyche of t he
i ndi vi dual doi ng, t he aski ng . I t shows openi ngs i nt o fresh new
areas of research orcareer di rect i on whi ch may come t o li ght .
Lekabel also i s helpful i n t hepract i calaspect sofri t ual .
TheHebrewspelli ngoft hi sangelsnamei sLKHAL(H3),t he
orderi ng of t he let t ers relat es t o a st rongly cent ered balance,
wi t hLamed-(OxGoad)whi chrelat et ot het arot keyofJust i ceat
bot hendsoft heword
. Consi dert hecent rallet t erofSet hand
t het rumpi t relat est o,t heMagi ci an,showi ngt heabi li t yt o
mani pulat eelement soft heUni verse
. Thesurroundi ngt wolet t ers
are KA, a root wordmeani ng 'every i dea of assi mulat ed exi st ence,
offormat i onbycont ract i on'
. Looki ngat t heselet t ersvi aAi q
Bekar,wehave
L

L=60=6
-^1
B - r
L1 63/pg1
n
whi chwhenli nkedt ot heSephi rot hrelat et obot hSi nahand
Chokmah,Yi ng/Yangarchet ypesexpressi ngUnderst andi ngandWi sdom
whi ch funct i on pract i cally t hrough Ti pharet h i n all i t s solar
harmony . Anot herconsi derat i oni sShYTH-syst em,i t svaluei s'3-2 4
andonlyrequi res2 (Chokmah/Wi sdom)addedt oequat ewi t ht he
umber sequence above . Furt hermore, wi t h 4 added t o t he 4 , i t i s
t hesquareconvert edt ot hecubei . e . expandi ngi nt oanot her
di mensi on . By Gemat ri a t here i s 8: 3, GLMVD-'a soli d mass or bei ng
'andYGAa-'t olabour' ; expanded,t herei s8x==2 4 =KD-'t opropel
fort h'andZYZ-'abundance'
; clearlyalot t obegai nedandmajor
mot i vat i ngforce,t hought hroughonlyareali st i cappli cat i on .
Thekeywordsassoci at edt ot hi sangelare't eacher,
i nst ruct or',whi chrelat est ot heconveyi ngofski llsand
knowledget oot hers
. TheHebrewfort hi si sMVRHwhi chhasa
valueof2 51 ,t hat bei ngapri menumberi ndi cat esafullyuni fi ed
funct i on . Bydoubli ngi t wehave502 andSShR-'t ot ellglad
t i di ngs',t hi srelat esbackt ot heJupi t ereanaspect ofLekabel .
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The bi bli cal verse associ at ed t o Lekabel i s t he 1 6t h, from
Psalms ch . 7 1 : ' ABVA-BGBRVThADNYYHVHAZKYRT: DCThK(F)LBDK(F) '
whi ch means 'I wi ll go i n st rengt h of t he Lord Tet ragrammat on : I
wi ll make ment i on of Thy ri ght eousness, even of Thi ne only . ' The
cent rali deaexpressedi nt hi sverseworksonlyi naccordance
wi t ht hemacrocosmi cst ruct ure,conveyi ngbyexampleandwordi t s
desi gn . Taki ngt hei ni t i allet t erofeachword,wehaveAB-
'Fat her',AY-'where'andATzL-'emanat edfrom',whi chi nt urn
li nksChokmah/Wi sdomandt henumber2 .
32 . VESHERI AH
Thi sangeli sassoci at edt o3t o1 0degreesCapri cornand
t helat t erhalfoft heJupi t erdecant e . Fromt hi s,Vesheri ahs
basi c meani ng can be deri ved as helpi ng bui ld up a vast reserve
ofi ni t i at i veandst rengt ht osuccessfullyhandleanysi t uat i on .
Thi sangelshowsushowt odrawont hedeepreservoi rsof
st rengt handcouragei nt i mesofemeregenci esofopport uni t i es .
Vesheri ah helpswi t hcreat i vei magi nat i onandi nsi ght as well as
creat i ngmanyopeni ngsfort heambi t i ousspi ri t . Themagi cal
i nfluenceof i t s operat i ongi vest heabi li t yt oconst ruct ri t ual
ski llfully .
TheHebrewlet t eri ngoft hi sangeli sVShRYH,i t snumerat i on
i s Z2 1 . Consi deri ng t he mi ddle let t erofResh along wi t h i t s
associ at i onst oSolandt heheadclearlyi nfersgrowt hat t he
cent reoft heconsci ousself,worki ngfacet ofacewi t ht he
reali t yat hand . B2 1 i saPri meNumberandshowsast rong
i ndi vi duali t y . Li nki ngt hi sbyGemat ri aproducesAShKR-'gi ft or
t ri but e' . ByTheosophi creduct i on52 1 becomes8,whi chyi eldsan
underlyi ngmeani ngofABH-'t obewi lli ng,i ncli ned',plusBAH-
'ent rance,t hreshhold' . Thesedescri bet heveryroot ofall
genui ne i nt ent as a key of success . On t he keywordi t self, whi ch
i s'upri ght ',t heOxforddi ct i onarygi vesi t smeani ngas
somet hi ngerect ,great eri nhei ght t hanbreadt h,st ri ct ly
honourableorhonest ,t huscreat i ngt hei mpressi onofai mi ng
t owardst heli ght ,t ot allyreali st i c . Thehebrewwordforupri ght
i si s ZCVP(F)-91 . ',whi ch equat eswi t hBRAShYTh-'i nt he
begi nni ng',connect i ngt heat t ai nment ofanupri ght posi t i onwi t h
newbegi nni ngs , anot herlevelofexi st ence . 91 : 3i salso 9M- : 1 1 ,
wi t h 8Z-15-ChNK'H-'conscerat i on, dedi cat ed',and1 1 -'Fool'and
i llumi nat i onwi t hi nDi vi neI nnonence .
Thebi bli calverseassoci at edherei sfromPsalms,ChZ',
verse 4 : 'VY-YShRDBRYHVHVI : L-MAaShYHVBAMVNH'or'Forupri ght i s
Tet ragrammat onofWord,andallHi sworksarei nTrut h' . Thi s
apt lydescri besbei ngfacet ofacewi t hreali t yonaMacrocosomi c
level, a paean of clari t y and sureness . The fi rst word of t hi s
versei sKY(for,t hat )whi chhasavalue ofv0, li nki ng wi t h
t
r
t
1
1
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13

GHH
ti C6

CZVH
39

4.
39

YHVHAChD-
ChMD ChMD

-
3KLB
65 HYKL
63 ADNY
78 MZLA
78
L163/pg3
Lamed and ideas of balance, equality . Also having the same value
is YHYH-'it will be ; avery decisive approach' . The second word
YShR(bestraight)is worth 510, connecting directly with RYSh-
Resh-Head .
Looking at the above verse through Notariqon, the letters
derived are KYDYVMB. These can be gathered into two words of
significant meaning, KBVD-'glory' and YMY-'of the sea' which
directs ones attention to Binah, the Great Mother, and ideas of
complete integration with. Furthermore , the first of these two
has a value of 32, hence YHVH,Tetragrammaton ;whilethesecond
equals60,onparwithY}. L-'almostanykindofpowerorability .
Combining 3`+64=914, and SBL-'bear, support' . Thus we have
describedthetidesof manifestationupon whichpureexistence
thrives.
33. YECHUIAH
Thisangelisassociatedto10to15degreesCapricorn,
alongwiththefirsthalfoftheMarsDecante . Fromthis,
Yechuiahsbasicmeaningscanbederivedasthatofgrowththatis
deliberatealongwith aggressive thinking,mostvaluablein
businessandcommercialfields. Theastrologicalinfluencealso
showsupinthe ability toformoriginalandpracticalsolutions
toprofessionalproblemsalongwiththeabilitytobeableto
followthesethroughtoasuccessfulending . Thereisalotof
power to be developed and also gained in terms of career etc,
knowledgeisalsoakeyfactorinthisangelsrays. Inthe
magicalsphereofworks,Yechuiahhelpsinmattersof
consecrationandother similar ritualisticconcepts.
TheHebrewspellingofYechuiahisYChVYHwithanumerical
value of39. OneHebrewwordofthisvalueisTL-'dew'which
relatestoboththefreshnessofthemorningandtheincreaseof
energy . Consideranotherapproach, 39=13x3, thusthesequenceof :
'raised,up'
'sight,vision'
'todwellwith'
'theExternalisOne'
'aspiretoearnestly'
'bringtogetherorveryclose'
'palace'
'MyLord'
'influencefromKether'
numberoftarotcards
Interpretingthis,firstlythereistheexaltationof
perceptiontowardsrecognisingtheDivineandthegoalofunity
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with that; thenfrom 39 upwards the Will is directed/alignedwith
thatgoal,thetransformationofonesworlddevelops,andan
entirestructuresuchasthetarotisusedasabuildingblock
andguidelinefortheHigherForces. With78=2x39,thereisboth
wisdomandpower(reChokmah)inaction,DLH-'drawforth,bring
out/reveal',directedstronglyandclearly . 3. :9=3::3:: =27,sug-
gestingChYDH-'parable,enigma,riddle' . Consider Z+3+1' and2+7,
withbothequalling9-Yesod,Foundation, anentirepotential
universebutnoconcretemanifestation . Awayoutofthisenigma
canbefoundin2x7=14,whichcanbebrokendownto1+4withthe
1answeringtoSpiritandthe4totheelementsinMalkuth. Also
thereis14GVH-'forminto amass orbody' . 3+9=12whichrelates
toDGH-'multiply',HVA-'permanentexistence'andVV-'connect,
linktogether',inthiscasethelinkingisofdertermininga
courseofactionandfollowingitthroughtoitsend .
Thekeyphrasebelongingtothisangelis'Knowerofall
things',whichrelatesbacktotheimportanceofknowledgein
thinkingoneswaythroughareasofbusinessorsimilarlyinvolved
fields. LookingattheHebrewspellingof'knower'wehave
YDAaV(F)withavalueof789whichalignsitwithChKMHNSThRH-
'theSecretWisdom' . ByTheosophicreduction,788becomes23and
relatestoCHYH-'life'andChVT-'athread'suggestinga
connectionbetweentheMacrocosmandMicrocosmofmanswaysof
thinking . Thepartofthiskey 'allthings'expressesthe
conceptofthecontentsofinfinityasanyamountofknowledgeis
onlypartwayalongtoassimulatingwhatinfinitystandsfor .
Thebiblicalverseassociatedtothisangelisthe11thfrom
Psalms,chapter94 :'YHVHYDAaMChShBVThADM(F)KYHMHHBL'which
means'Tetragrammatonknoweththethoughtsofman,thattheyare
vain' . Thisrelatestothelowerlayersofmansthoughts,the
selfish and the ignorant, but since these layers are known by the
Divinesuggestspotentialaccessforgrowthbeyondthem . Consider
94+11=105=AaLH-'ofascending'andKPH-'bend,swaytowards/in
favourof' .
34LEHAHAIAH
Thisangelgovernsfrom15to20degreesCapricorn,along
withthelatterhalfoftheMarsdecante . Boththese-concepts
leadtothefollowingbasicmeaningofthisangelsinfluences .
TheseshowLehahaiahassistinginbuildingupastable,secure
basis tofunctionfrombydevelopingonesrootstotheir
strongestaspect,yetnotrestrictingthefreedomtoactively
pursuegoalsandambitions. Apersonsleadershipabilitycanbe
expandedtoitsfullestpotentialbytheinvocationofthis
angel . Otherareasthiscoversarespeculationsandinvestments
whicharecomplementedbyagreaterflowofintuition . Withinthe
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sphere of magical activity, works of evocation are beneficial
through Lehahaiah's nature .
The Hebrewspelling of this angels name is LHChYH which has
a numerical valueof58. Aconnectioninmeaningtothe40th
angelYeizaelisthusimpliedsincetheybothhavethesame
value . BygematriaLehahaiahisreferredtothroughChYLY-'my
strength,power,might'whichinfersbothhaveastrong
characteristics of aleader . ChLK-'resplendent, a red shine' i . e .
is Geburah,and NGH-'bring orcarryaway,lead,drive'and
relatestodominantactivityorprogresswithoutrestriction .
FromSx8=44thereisGVAL-'liberator',atitleofYesodandLTA-
'keepclosetotheground'hencethefreedomtoevaluate
spiritualityfromarealisticviewpointor'havingonesfeeton
theground'asthesayinggoes.
Thekeyphrasebelongingtothisangelis'Element,
Merciful',twowordsseeminglyunconnectedinmeaning . Lookingat
theirHebrewequivalentsthereisAaYOR=-130andRChMNY= . T08which
showsaclearlinkthroughtheirnumeration, which,by
Theosopohic reduction and multiplication are the same . If we
considerthemeaningofelementasacomponentpartandutilise
ZxB=C4,there isAVHBY-'he wholoves me', withasuggestionof
man,theMicrocosmwithinthemercyofYHVH. Goingbacktothe
rootsofthiskeyvia3+8=11,there arises AY-'settle'andTB-
'amiable,compassionate'whichimlpiesafavourablepositionin
whichtoworkandmakeprogress. Unitingtheseby24+11gives . _5
andAGLA-'anameofGod' ;alsoNotariqonofAtehGiborLe-Olahm
Adonai(UntoTheetheMightyforeverAdonai) .
ThisangelisassociatedtothebiblicalPsalms,verse
chapter1 . 31 :'YChLYShRALAL-YHVHMAaThHVAaD-AaVLM(F)'which
translatesas'LetIsraeltrustinTetragrammaton,nowandfar
Ever' . ThefirstwordofconsiderationisIsrael(YShRAL=541),the
lettervalues,whenexaminedbyAiqBekerbreakdownto10and
then1,theKingdomtotheHighestCrown . Tworootwordsderived
fromit are YShR-'tobestraight,smoothandeven'andAL-'God' .
TheseimplyactionbytheDivinetodirectalongthemostcorrect
path. SothesignificanceofIsraelinthisverseistoindicate
one(man,grouporrace)withadirectionalreadyclear,simply
needingtomakeuseofacceptance-whichhasasareciprocal
movementtothatof mercy.
35KEVEDAIAH
This angelisassociatedto20to25degreesCapricorn,
alongsidethefirsthalfoftheSolardecante . Fromthisthe
basicmeaningofKeveqaiahcanbederivedasanangelwhoaids
allareasrelatingtopracticalworE ofa professionalnature
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such as politics, law, publicrelationsandanyareathatgeneral
diplomacyisgained
. Keveqaiahalsohelpscreatingstructuresas
ameansofselfexpansionforothersaswellastheself
. For
example,artisticseminars,groupsetc
. Inthemagicalrealm,
thisangelsinfluencesrelatestogivingthepractitionermore
skillin theintricateaspectsofdivination .
ThenameKeveqaiahconsistsoftheHebrewlettersKVQYH
whichhasavalueof141 . Byreduction,thisequals6,relating
backtoTipharethandtheSolardecantewhichinturnindicatesa
positionofstrength,integratingtheinflowofenergiesintoa
constructiveoutflow . Bygematria,141equateswithMTzVH-
'precept',i. e
. oneselfbeinginsurecontrol,evenreflecting
Divinedirectives. As well thereisSPA-'sweeptogether',the
assimilationofmaterialresources .
ExaminingthisangelsnamethroughTemurah,the16thTable
(analogous to Capricorn) of AAaBS whose letters convert to
RHLShV,andtherootwords
:RV-'aflowofwater',ShLH-'quiet,
relaxedandsecure'
;orShRH-'havestrengthorpower'andLV-
'tendencytowardscohesion' . Thefirsttwodescribetheharmony
andsurenessofthepositiongainedwhilethesecondtwo
elaborateonthetypeofpowerobtained . Furthermore,the
numerationofRHLShVis541,thatofYShRAL-'Israel' .
ThekeyphraseofKeveqaiahis'toberejoicedin'which
indicatessomethingofhappiness
. TheHebrewforrejoicois
ShMCh-Z. 48,whichlinkswithMShCh-'ruboverwithoilorointment,
anoint',andsuggestsacelebrationofamysticalorreligious
inductionorinitiation
. Z48bymultiplicationyields96,and
SVDYHVH-'thesecret(counsel)oftheLord' .
ThebiblicalverseassociatedhereisthefirstofPsalms,
ch116 :'AHBThYKY-YShMAaYHVHATh-QVLYThChNVNY'which
translatesas'IhaverejoicedbecauseTetragrammatonhathheard
the voice of my Supplication' . Looking at the first word of this
verse, AHBThY, its valueis418andmeans'Ihaverejoiced' . By
reversingtheorderoftheletters(hencethereflectionor
reversalofthemeaning)tworootwords arise : YThB-'sit,settle,
dwell',andHA-'behold!'Soinoppositiontosettlingintoplace
andrecognisingonlythat,therearethefactorsofprogressing
activelyalongtheway,inrecognitionofthegoalinstead.
ByNotarigonwe assemble eachoftheinitiallettersfrom
thesevenwordsoftheverse-AKYYAQTh,whichgivesavalueof
542 . Theosophicmultiplicationrendersabroadexpansionofthe
versesmeaningthroughthevalue40 . ThusMem/Water,ChBL-'bind
together,connecting',ChLB-'finerpart,substance',andLY-'to
me,tomine' . FromAKYYAQThcometherootwordsAK-'earnest,
greatlymoved',YY-'manifestationofspiritualpower'

andQATh-
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'bird(usually a pelican)' .
36 . MENDIEL
Associated to Mendiel are 25 to 30 Degrees Capricorn along
with the second half of the Solar decants. From this the basic
sphere of this angels influencecan be evaluated as a form
strengthening or gettingrid of weakness or laziness with an
underlying focus of justice increasing the value of such action.
Mendiel helpsto bring success, which may be foundmainlyin
administrative work in the field of religious and medical
institutions. Ones personal and moral values are benefitted, as
well as leadership and authoritarian capabilitiesas Mendiel's
influence begins to spread. In the magical sphere onespowers of
evocation are enhanced .
The Hebrew spelling of this angels name is MNDALwhich has a
value of 125 and when reduced by Aiq Bekar gives a basic total of
17, and associations of GDY-'Capricornicus', ChVG-'a circle,
orbit', i . e an entire range of control . Considering this in the
light of the basics given, it capably expressesthe overall
working of this angel, whether an a personal orpublic level . The
value of 125 indicates agreat deal of power, with AaNH-'toact
upon,effectunto',forZx3xS=125,withbeingrelatedto
GeburahandMars. Otherwordsofthesamevalue are TzHL-'to
cheer,exhilarate' (i. e . isapositiveforceorinfluence),T:LH-
'cookbyfire'whichsignifiesdirectapplicationoftheenergy
sourcetoprovidenourishment .
Thekeywordbelongingtothisangelis

'Honourable',
indicating something being worthy ofhonour or a high degree of
respectability,andisalsousedasanexaltedtitle . OneHebrew
translationofthiswordisShLKBVDwhichhasavalueof . 7 ;;O and
32 . Lookingfirstatthebasicnatureofthese,whichby
reductionis6and3ortheSunconjunctMars,6+5=11=DHB-'gold,
golden'andZD-'proud' . Moredirectly,takingthefirstnumber
33OthereisMTzR-'boundary,terminus,crosspath',andof
thereisAHYHVH-'integrationofAHYHandYHVH(Macroprosopusand
Microprosopus)whichareidentifiedwiththeHexagram' . The
combiningofthetwonumbersequals362,whichbyreductionalso
comesto1i. With11suggestingduality,MTzR-'ameetingpoint',
and32ofUnity(considerthepathsoftheSepherYet :irah),the
conceptofmergingwiththestateoftheDivinecomesacross
strongly .
Thebiblicalverseassociatedtothisangelisthe8thfrom
Psalms,ch. 26 :YHVHAHRThYMAaVN(F)BYThK(F)VMQVM(F)MShKN(F)
KBVDV(F)'whichis'0Tetragrammaton . Ihavelovedthehabitation
ofThyhouseandtheplaceoftheabidingofThinehonour' . The
L163/pg7
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underlying theme of this verse is the transmuting of the lower
self towards the higher self and thence into recognition of the
Universal Essence, signified by YHVH as the initial word and
KHVDK(F)-'thine honour' as the last. The number of finals here is
S(Geburah, Mars) which has manifested its power in the following
order :
700

700
600
500

S00
This produces a fundamentally stable spiral structure with
an ascending flow encompassing its core . Lastly,the number of
letters in this verse is 31, which links with AL-'a name of God',
and KVH-'burn or scorch (even as spiritual fire) . This connects Y
and K(F)thefirstandlastlettersoftheverse,asKY-'scorched
bytheSun' .
NNNNNNNNNN
LESSON 164
37 . ANAIEL
This angel rulesfrom 0to5degreesAquariuswhichlinksit
upwiththefirsthalfoftheVenusDecante
. Fromthiswecan
workoutthatAnaielsinfluenceisaverthegrowthofones
consciousness,expandingitintonewanddiverseareasofthought
andresearch. As a resultofthisamajordeepeningofones
intuitiveandclairvoyantabilitiesbecomesevident
.

The
magicalsphereofthisangelsinfluenceisteachingothersofthe
existenceofthesubtleastralplanes.
TheHebrewspellingof Anaiels nameisANYALwhichhasa
numericalvalueof94whichrelatestootherwordsofthesame
value, such as BLS-'scrape or scratch for fruit' (i. e . to go
belowthesurfaceinsearchofnourishment),SBL-'support,bear',
andTzB-'tartise',suggestingawellprotectedinteriorand
surenessofmovement
. ThelatterisverifiedbyAleph-'ox',the
firstletter ofthisangelsname,Nun-'fish',relatesideasof
death(scorpio)andmovementinthegreatsea,withYod-'hand',a
glyphoftheseed,hencenewmanifestations. ThefinalAL
signifiesenergyeffectivelyutilised .
TurningtoTemurahandworkingthroughtheAtzBF(concepts
relativetoAquarius)ANYALbecomesTzShHTzG-483 . Oneformation
derivedfromthisisShGH-'tothrive'andThTz=180=PAaL-'work:,
prepare,contrive' . Whenplacedtogetherthesetwomeaningsgive
astableconceptofwellmanagedexpansion,intounknownareas
butinacontrolledmanner . Twowordsenlargingonthisthrough
488are PThCh-'unbind,openup/out',andThPCh-'ofafragrancyor
partofspiritbreathedforth' .
ThekeyphrasebelongingtoAnaielis'LordofHosts;
Virtues' . AsimpleinterpretationhasLord-YHVH,Hosts-Sun,Moon,
StarsorAngels andVirtues-mostexaltedformsofhuman
behaviour . Itisrealisticthatmanshighestmodeofthoughtand
actionfindtheiroriginintheDivineinfrastructure,described
so well by the Kabbalistic dogma that everyKether of Malkuth is
yetanotherTreeetc .
Thebiblicalverseassociatedtothisangelisthe20th,from
Psalms,ch. 80 :'YHVHALHYM(F)TZBAVThHShYBNVHARPNYK(F)
VNVShAaH'whichreadsas'OTetragrammatonElohimTzabaothturn
usandcauseThyfacetoshineuponus,andweshallbesaved' .
Toaddimpacttothemeaningofthisverse,ithastheGodnameof
Hod(Splendour),the8thSephirahwhichrelatestotheintellac',
L164/pg 1
11
L164/pg
logic and other Mercurial traits. Notariqonapplied to thisverse
renders thelettersYATzHHPV and from them: YTzA- 'to come or go
forth, inwards or outwards', HV-'power of existing' and PH-'turn
towards, an opening' . This signifiesthreestagesingrowth
potentialuntilwe arrive atapointofaccess. Onafinalnote,
thelastofthesewords,Peh,isthepathwaywhichconnects
NetzachtoHod,VenusandMercury,formulatingthestability
betweentheVenusdecantewhichAnaielislinkedtoandHodwhich
israisedtoaprominentpossoitionintheaboveverse
. Alsothe
remainingfivelettershaveatotalnumericalvalueof11"
creatingtheassociationofQDCh-'kindle,ofburning,sparkling
etc',andChDC-'acutenessofabilityorsense' .
38. CHAAMIAH
Thisangelrulesfrom5to10degreesAquariusandislinked
to the second part of the Venus decante . From this Chaamiah's
meaningcanbegaugedasanangelwhoteacheswaysofaffecting
socialorotherrevolutionarychanges,i. e . theintroductionof
newideasandvalues,andbeingabletoseethemthroughtothe
finish. Onother levels Chaamiahenhancesonesartisticability
byinfluencingnewareasofinnovationaswellastheabilityto
seeandappreciateoldconceptsinanewlight . Chaamiah
cultivates a strong sense of beauty, the divinenature within
things
. Inthemagicalrealm,thisangelassistswithbringing
outthefullvalueofinitiation .
ChaamiahisspeltinHebrewChAaMYHandhasavalueof1'_ - T
whichis a
numbercloselylinkedto7-firstlybyreductionand
secondlythrough1 ;a=19dividedby7 . Somewordsthathavethe
valueof19areChVH-'tomanifest,showforth' ;. andof7AHA-'a
nameofGodattributedtoVenus'whichisalsoNotariqonof
AdonaiHaAretandshowsupanotherunderlyingdowntoearth
aspectofthisangelsmeaning . Asequentialcombinationof19and
7isTBCh-'toslay'andDG-'fish'(NunandtheTarotTrumpDeath)
showingthebreakingdownofoldforms,forYDH-'putforth,
cast'andtherootwordDG-tomultiply,increase',YHD-'aformof
theessence/God'andDBA-'riches,power' . Theseconnectionsare
crownedby13tiandthewordPNG-'delicate,refined' .
Thekeyphrasebelongingtothisangelis'TheHopeofall
endsoftheEarth' . Examiningthisthroughnumerics,'hope'
translates as ThQVH and 511, while ' . . all ends of the Earth'
equates with the 4 cardinalpoints and their subdivisonsorthe
360degreesoftheplanetarysphere . Ifwetake511andminus76)
fromitwehave151fromwhichthefollowingverseis
derived . 'YHVHALHYMYHVHAChD(TetragrammatonoftheGodsisOne
Tetragrammaton' . AlsoMOVH-'thefountainoflivingwaters' . The
venusiannatureisagainexpressedherein151(or511)reducedto
t
L164/pg3
7 which is the number of the VenusianSephirah of Netzach.
The biblical verse associated here is number 9, from Psalms,
ch. 91 : ' KY-AThHYHVHMChSYAaLYVN(F)ShMThMAaVNK. (F)which is
'BecauseThou,0Tetragrammaton , artmyrefuge,ThouhastThy
refugeintheMostHigh' . Lookingatthefirsttwolettersof
thisverse,KY, fromthemcanarisetheNotariqonofKF'BYChD-'a
shining,glitteringspherewhichunitesintoone' . Theideaof
expansionasanactiveforceisfurtherconveyedbythesetwo,in
Kaph-pals,andYod-hand,whereinthepalmextendsoutwardtothe
fullycapablehand . AgainapplyingNotarigontotheaboveverse
providesuswithKAYMAaShMwhichhasanumericalvalueof481
(disregardingfinalsinthisinstance)andthewordsAK-
'certainly',YM(F)-'the sea' andShMAa-heheareth' . Thesecanbe
linkedtogetherbytheconceptoftheGreatSeaofManifestation
which is recognised by YHVH. Equating with 481 is TBAaTh-'ring of
authority,farsacredpurposes' .
39. REHEAEL
Thisangelrulesfrom10to15degreesAquarius,inthe
firsthalfofthemercurydecante . Fromthis,Reheaelsbasic
meaningcanbedeterminedasaninfluenceoninstructingin
drawingfromthedeeperlevelsofconsciousness. Asabyproduct
ofthisonesanalyticalskillsincreaseincertainareas(suchas
theoccultandsciences)aidedbyabalancedandintuitive
intellectualapproachwhichalsohasdevelopeddeeperformsof
realisationinthecommunicativeaspectsoftheself . Reheael
alsoguideswellintoareasofoccultanatomy .
TheHebrewspellingofthisangelsnameisRHAaALandhasa
valueof306 . 3+6=9andrelatestoYesod/Foundation,thebalancer
ofHodandNetzach,andhereitisalsothesubconsciousaccess
pointtootherlevelsofbeing . Theactofcommunicationis
emphasizedwiththeremovalofthezerofrom306whichleaves36,
themysticnumberofHod,withALH-'nameofGodattributedtc
Mercury' . Otherwordswithavalueof306areQVR-'coldness',
implyingadetachedstateofmindinanalyticalwork,DRSh-
'adheretogether' . Usingmultiplicationthereis18,ZVH-'fend
towardsacertainpoint',asureandwellfocussedapproach . A
cleardescriptioniscontainedinthelettersofthisname,with
R-head,H-window,Aa-eye,A-ox,l-oxgoad,hencethemindwithaccess
toseeingandthemeanstoproducefromthis.
Thekeyphrasebelongingtothisangelis'Swiftto
condone',whichis very straightforwardintheordinarysenseof
themeaning . InordertoexaminethisfurtheraHebrew
translationisneeded :'MHYRLMCh'whichhasavalueof76 -
(255+10a) . Fromthemostdirectviewpointthereareassociations
1
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L164/pg4
to the first word, such as NHR-'run or flow freely, a river', and
the second,OCh-'take/receive/accept', with a combiningfactor of
ShDY AL ChY-'the Almighty and Everliving God(of Yesod)' . By
taking the two hebrewwords and placing them one on top of the
other we have

MHYR
LM Ch L
The letter pairs ML,HM,YCh and RL are formed, as root wordsor by
Notariqon their meanings are :
ML -'pluck off, divide into parts' 70
HM(F) -'to grow warm' 45/605
YCh NotariqonofYALChSD-'wilfulofmercy' 18 6)
RL

-Notariqonof-RAaHCHSD-'nourishedandshelteredby'230
Basicallythisdescribesacircleofevolutionbegunand
workedthroughtothepointofrecognitionandre-entryintothe
theoriginalpointofinception .
Thebiblicalverseattributedtothisangelisthe11th,
fromPsalams,ch. 30. 'ShMAa-YHVHVChNNYYHVHHYHAaZVRLY'which
reads'Hear,0Tetragrammaton,andbegraciousuntome,0
TetragrammatonbeThoumyHelper' . Lookingattheinitialwordin
thisverse,ShMAa-'hear',itsvalueis410andlinksitwith
DRVR-'liberty,-aswallow',ShQY-'thepenultimate3lettersofthe
42letterednameofGodassociatedwithYesod',andOVDSh-'holy' .
OfthefinalwordLY-'myhelper',withavalueof40it
correlateswithGVAL-'liberator'andYDYHVH-'theHandofthe
External' ;thecombiningof410+40=430andShPAa-'flowtogether
abundantly' .
40. YEIZAEL
Thisangelrulesfrom15to20degreesAquariusinthe
latterhalfoftheMercurydecante . Fromthisthebasicmeaning
giventoYeizaelisonewhohelpsgainanindependent
intelligence,i. e . onewhoisnotswayedbyothersindeveloping
hisorherlogicalresponsestoagivensituation . Italsomakes
onerealiseonesownpotentialforfollowingthroughwith
specialisedprojects. Yei:aelisanangelidealtosuitmodern
scientificadvancesforhehelpsamalgamatethepsycheto he
scientificapproachintechnologicalfieldswhichgreatly
enhancesourlearningability . Inthemagicalrealm,Yei:ael
assists usintheusesofvariousmodesofskrying(astral
projection)techniquesbymakingafirmlinktoourastral
contacts.
TheHebrewspellingofthisangelsnameisYYZALwhichhasa
valueof38. ThislinksYeizaelwiththe34thangelLehahaiah,
primarily through the concept of practicality . Other words of
similarvalueareChYLY-'mystrength,power',emphasisingthe
L164/pg v
individualsabilitytocompletetasksandNHG-'tobringorcarry
away,lead,drive',whichrelatestoafirmlydirectedeffort .
Whenthesetwowordsarecombinedtheyproduceanumericaltotal
of116,relatingtowordssuchasBLAaDY-'exceptfor'which
placesthingsinaspecialisedcategoryyetstillessentialto
thewhole . UsingTheosophicreduction13isderivedasanumber
significanttobackgroundandunderlyingfactorshere . Itrelates
towards such words as GY-'thesecondtwolettersofthe44
letterednameofGodwhichisassociatedtoChokmah/Wisdom',HGH-
'tomeditate,utter,study',andGHH-'raisedup' . Allthese
expresstheattainmentofhigherknowledge as wellasitsuse . By
multiplication,40is gainedtoelaboratethemeaningofYYZML
whenfullyexpanded,sowehaveChBL-'tobindtogether,
connecting'andChLB-'finerpart/substance'i. e . integration
throughcontactatthemostintricatelevel .
ThekeyphraseofYei:aelis'makingjoyfulaswine'
suggestingordinarilydegenerateaction,ortheDivineexaltation
inritualuseofwinefortheEucharist. TheHebrewtranslation
ofthisphraseis'AaShH(Z7 ) ShLMCh( . 048)k.:YYN(F) (?40)' . The
firstwordlinkswithShAaH-'haveregardfor,turnabout',hence
theconceptofacknowledgementfacetoface . Thesecondlinks
withChMSh-'toequip,arm'intimatingconflict,orMShCh-'ruball
overwithoilorointment,anoint',connectingwithameansof
healingorritual . ThewordmeaningwinelinkswithMN(F)-'manna'
i . e . theEucharist,firstrecordedasthesubstancemiraculously
suppliedasfoodtotheIsraelitesinthewilderness(E :codus16) .
AlsothereisTzNM(F)-'hard,dry',suggestingaharshearthiness .
Theconsequenceofthisanalysisisthetwoinitialconcepts
equallyenlargedon,describingtwodifferentdirections
underlyingthiskeyphrase . Ultimatelythoughtheymustbe
reconciled,oneapproachbeingbyresolvingonethroughthee
other.
Thebiblicalverseassociatedhereisthe14th,fromPsalms,
ch. 88:'LMHYHVHThZNChNFShYThSThYRk,NYK(F)MMNY'which
translatesas'Why0Tetragrammaton,repellestThoumysoul ,and
hidestThyFacefromme' . Theoutermeaningofthisfitswell
withthefirstinterpretationofthekeyPhrase . Tofindthe
innermeaningonecanuseNotariqon :LY-'tome,tomine',ThN(F)-
'thedragon(anactionofgiving/of'fering)'andKThM(F)-mark:with
stamporengraving,impressed'. Thisreferstobeingatan
extremeofself-recognitionwhereoneisconfrontedbywhatseems
tobeopposition,butit isin facttheDivineOffering . Asa
broadelaborationthereisthesumoftheseletters,950,and
NOP(F)-'surround,encompass',NShM(F)-'breathing'andMYT:(F)-'a
squeezing(tobringforthmilk)' .
41 . HEHIHEL
This angels rules from 20 to 25 degrees Aquarius and the
first halfof the Luna decante . From this, Hehihel's basic
meaning can be derivedasanangelwhoteachesonetoorganise
thementalprocessesfor afar greaterintellectualoutput . On
anotherlevelhewillhelpwiththeco-ordinationofgroup
activitieswhetherpolitical,religiousordomestic . Withthis
angelshelponespublicrelationsandsocialskillsimprove,as
wellasstrongintuitiveabilitiesandprobelmsolving . Inthe
magicalrealmHehihelaidswithworkontheinnerlevelsofthe
self .
TheHebrewspellingofthisangelsnameisHHHALandhasa
valueof46 . ObservingtheletteringwehavethreeHeh'splaced
insuchawayastoindicateasurroundingofopeningsforthe
-,perceptiontomovefreelythrough . TheAlephandLamedconnectas
energyeffectivelychannelled,largelyforthestablemovementof
thosementalprocessesbehindtheperceptivefaculties. Another
considerationisHehasthearchetypeoftheMotherintheword
YHVH,whichlinksupwithBinahandUnderstanding . Asifto
balancethisthereisalsotheletterrepresentingtheEmperor,
emphasingdominionandactivecontrol . Otherhebrewwordsofthe
samevalueasHehihelareHBDLH-'adividing,separation'and
ALHY-'anameofGod',suggestingthecircularprocessofdivision
andunificationwhichisalliedtothealchemicaltheory. From
anotherviewpointthereis4x6=24=KD-'propelforth'andZYZ
'abundance'i. emuchcreativeoutput . Linkedtothisis4+6=10
=HH-'window'andDAH-'tofly',furthermorewithreduction
yieldingunderlyingfactors,thereisZG-'jointogether'asan
ideapreceding,complementingandcompletingadividingor
separation .
Thewordassociatedtothisangelis'Triune'whichis
definedasatrinity . TheHebrewforthisisShLShH-6 :;5,it
containsthreelettersreduced(byAiqbek:er)to3,andafourth
asHeh=5,signifyingthepowerwhichbindsthesetogether .
Equatingwith635areHLM(F)-'smite,strike'andLHM(F)-'soft,
gentle',i. e . thetwoextremeswhichhavethethirdasa
Byreduction,6'5=14andZHB-'gold'asthesymbolofattainment,
multiplicationofthesameyields90andthewordsPY-'entrance,
opening'plusSL-'toraiseexalt',anindicationofaccessalong
withthemeansbywhichitisutilised . Ingeneraltermsthisis
potentialdiscovered,withinabroadexpanseofpossiblemeaning .
ThebiblicalverseattributedtoHehihelisthesecondfrom
Psalms,Ch. 120. 'YHVHHTZYLHNPShYMShPThShQRMLShVN(F)RMYH'
whichtranslatesas'0Tetragrammatondelivermysoulfromalip
oflying,andfromatongueofguile' . Thefirstideawhichcomes
tomindisofseekingrefugeorevenredemptionfromfaultsin
L164/pg 6
t
t
I
L164/pg 7
the Self . The quantity of letters in this verse is 31, as with
the number of its chaptereasily linked with the triad . Words
connected by 31 are Al-'to intervene (for protection) ; also the
name of God', plus KVH-'burn or scorch(even as spiritual fire)' .
Accentuating the idea of approaching the Divine force are MZRCh-
'the east'and NHR-'runor flow freely, a river' words connected
by the value of the concluding word in this verse, RMYH-'255' .
42 . MIKHAEL
This angel* rules from 25 to 30 degrees Aquarius and the
latter half of the Luna decante . From this the basic meaning of
Mikhael can be determined as an angelwho instructs one in the
pursuit of higher knowledge . The intuitive facultiesare
stimulated and a great deal of mental discipline is broughtto
bear an difficultstudies. In everyday terms of career
advancement, Mikhael assists with both managerial and practical
skills by helping one focus on the problems in question . In the
magical realm Mikhael assists with the art of prophecy .
*This angel is not to be confused with the Arch-Angel Mikhael nor
the angel of the planets.
The Hebrew spelling of this angel is MY}(AL, which has a
value of 101 . Other words of the same value are T:VH-'command,
ordain'hence active control is shown either in ones position
among others or in the conscious mind over its surroundings.
AaLA-'an occasion', which suggeststhe important use of
particular points in time,stressing planning, the ability to
predict . Lastly YTzA-'to come or go forth,inwards or outwards
etc', which indicatesa balanced usage of energies and resources.
101 is a Prime Number,adding to this angels meaning theidea of
a unified force or structure .
The entire design of this number expressesacloseness to
the source, in this context it is the action of Mikhael bringing
out a kind of echoing of the Divine, through theuse of Higher
knowledge . E c panding on this by doubling 101 to 202 yeilds BR-'to
clean, purify' and RB-'to strive,contend', i . e . the exaltation
of the self through direct confrontation with any negativity . To
go one step further to combinethe above twonumbers gives 30
which givesGSh-'explore, search by feeling' and ShAB-draw/pour
out water', the continued extension of the conscious sphere
amidst the ongoing inflow and outflow of cosmic energies.
The key phrase belonging to this angel is 'Who is like unto
Him',its outer meaning is expressive of the above-mentionedidea
of echoing or reflecting . Looking at the Hebrew translation of
'echo'-HDHD it has a value of 18, which leads to ZVH-'tend
1
L164/pg 8
towards a certainpoint' and AZY-'to heat, makehot', both
conveyingthe idea of concentrated effort. Also there is YAHB-
'love, adore',which firmly describes the nature of intent behind
such efforts,not to mention the religious fervour .
The biblical verse associated to this angelis number 7,
from Psalms, ch. 121 : 'YHVH YShMRK(F) MKL-RAa YShMRATh-NPShK(F)'
which translates as 'Tetragrammaton shall keep thee from all
evil, He shall preserve thy soul' . The idea of refuge as an
expression in theverse attributed to Hehihel again comes across
clearly, intimating ajourney throughdarkness. Looking deeper,
the seven initial letters in this verse are YYMRYAN and have a
total value of 321, which matches with ASTRNA-'speedily,
forthwith'; this shows adirectness of movement or energy flow,
especiallyoccult or divine in light of the mystical number
sequence portrayed here .

It indicatesa divine stance or

inflowing influence, well centeredconsidering3+2+1--6=Tiphareth-
Sun . The number of letters in this verse is 24, relatingto
AHYBY-'He whom Ilove', andAVHBY-'He who loves me' ; as with the
verse theserefer to the receptive interactions between Macrocosm
and Microcosm .
NNNA. hwrNNhh
1
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LESSON 1 65
43 . VAVALIAH
This angel covers from 0 t o 5 degrees Pisces and t he first
half of t he Sat urn decant e . From t his a basic meaning of t his
angels funct ion can be derived as a force t hat opens up t he
psyche t o allow a much great erflow of imaginat ion, and t he
creat iveforces fort he power of ast ral visualisat ion wit h t he
idea of t ransferring t hought int o act ion . Vavaliah helps ones
growt h capabilit y t o form_emot ionalsympat hies,leadingont o
psychichealingorot herlikeformsoft het heWork . Alsohe
helpswit hskillinsubt let ypesofleadership ( i . e . frombehind
t hescenes)andgainingcont rolofasphereofact ionby
influence . Int hemagicalrealmt hereisbenefit gainedint he
pract iceofskrying .
The Hebrew spelling of t his angels name is VVLYH and has a
valueof57. Thefirst t wolet t ersbeingVausrelat est ot he
fixidit yofnailshelpingt oalignt hePcieanmut abilit y. Lamed
at t hecent reoft henamest abilises( L-Just ice-Libra),providing
onewit hanexcellent st ruct urefort hecreat iveseedofYodand
insight s t hrough Heh( window) . The valueof 57 indicat es ext rt , mes
wit hint hisangelsnat ure,wit hDNG-'soft ,yielding ;likewax',
hencet hefreedomofmovement ,NGD-'st andst ronglybefore
ot hers',NBH-'t obecomeaprophet ,foret ell'-increasedpsychic
powerst hroughanexpandedpsyche,t helat t erexpressedas
sheddingofredundant aspect soft heselfinChMT-'li :ard,or
akint oinmovement ',anot herviewpoint isshowninMTCh-'range
ofabow',i . e . ext ent ofachievement ,orsphereofhigher
aspirat ions - t heguidingfact orinunfoldingt hepsyche . To
synt hesizet heseassociat ions,wecant urnt oreduct ionfora
basis - 5+7=1 2-t hesphereoft hezodiacast hecomplet epersona
andt hesequenceofBY-'at t endt oself',VV-'connect ,link
t oget her' and HVA-'permanent exist ence' . For t he out ermost view
t hereis5x7=35andBLG-'refresh'wit hAGLA-'anat ureofGod',
t hekeyideaherebeingDivineinput t hrought heinnermost care
oft heself .
Thekeyphrasebelongingt oVavaliahis'KingandRuler',
emphasisingideas"ofleadership,dominionandguidingcont rol .
Hebrewconnect ionsareMLK( F)meaningKingandShLYT-ruler,which
havevaluesof570and349t oexamine . Thefirst leadst oAaShR-
'beor-becomerich,opulent ;t en',andShAaR-'gat e,t hedoor,
st andupright ',while349yieldsTPSR-'bringint oorder,make
quiet 'andShMT-'release,let drop,remit ' . Combiningt heseint o
onecent ralt heme,t hereis :'cast ingawayt heout erandinvalid'
L1 65/pgI
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L1 65/pg 2
shells while ent ering t he st illness ofuniversal harmony, for
t his ascent , t he ladder of t en light s is used t o st and up wit h
full consciousness int o t he movement of cont rol where t he Divine
is as t he crown and jewels of opulence shining' .
The biblical verse associat ed t o t his angel is number 1 7,
ch . 88 fromPsalms :'VANY ALYK( F) YHVH ShVAaThY VBBQR TLPLThY
ThQDMK( F)'which t ranslat es as'And I, unt o Thee a
Tet ragrammat on, have cried and in t he morning my prayer shall
come before Thee' The number oflet t ers in t his verse is32,
hence t he ent ire universe in force and form ; now consider t hat
t he first 3words each have 4let t ers, while t he remaining 4 have
S let t ers each . Translat ing t he t riad of 4 as Chesed-Mercy-Pillar
of Light and t he quat ernary of 5 as Geburah-Severit y-Pillar of
Darkness . There is t he basic symbolism of night s shadow being
followed by t he illuminat ion of day, wit h ideas of light freeing
up movement vision,communicat ion et c, alsoexist ing in many
forms .
44. ILHAIAH
This angel rules from g t o 1 0 degrees Pisces and t he lat t er
half of t he Sat urn decant e . From t his t he basic meaning of
Ilhaiah is formed as an angel whose influence is expressed
t hrough forms of creat ivit y,such as writ ing and paint ing and
ot her forms of art ist ic expression, also he helps form a solid
financial background t o supplement such act ivit y as a career . I1 ;
helps t he int uit ive facult ies unfold and at t he same t ime
produces int ernal discipline which helps broaden ones range of
percept ions int o many new areas wit hout loss of cont rol . In t he
magical range of act ivit y Ilhaiah helps acquire skillby
channelling informat ion frompsychic levels t hrough ast ral
project ion .
The Hebrew spelling of t his angels name is YLHYH and has a
value of 60 . Yod being t he init ial let t er of t he name indicat es
t hat t he init iat ing forceis creat ive and direct ive . Mat ched wit h
t he second Yod t here comes t he eyes of Ayin, seeing t hrough t he
windows of Heh-one ent ered as normal sight , t heot her ( t he last
let t er) as a vision beyond immediat e limit at ions . Lamed is poised
bet ween t he seedand percept ion, bridging t he new form and
growingwit h t he expansive recognit ion of t he universal form .
This is also seen as t he int uit ive/psychic inflowbeing
accurat ely assimilat ed by t he int ellect which yields t he fruit s
of wisdom . 60 is t he value of t he let t er Samech, hence 'prop'
wit h ideas of support and foundat ion relat ing here as well .
Describing Ilhaian t hrough 60 is HNH-'t o behold', MChZH-'vision'-
and 'TNA-'a basket ', t he lat t er a cont ainer for fruit t o be
carried t o t he market , i . e . financial beneifit best gained
L1 6S/pg Z
t hrough ones own effort . Last ly t here is LL-'wind or t urn out side
a part icular course' . Wit h 60 reduced t o 6 and it s relat ionship
t o Tipharet h it signifiest he point of which st abilit y and
presence of t he self is at it s great est , t he life force is st rong
and creat ive energy flow is abundant .
The Keyphrase associat ed t o Ilhaiah is 'abiding forever', a
direct expression of loyalt y on a cosmic scale . The Hebraw
spelling of t his is 'NAMN( F) ThMYD' which have a numerical value
of 791 +454-1 745 . By Gemat ria, 791 equat es wit h T:AN( F)-'be
fruit ful, very fert ile', while t hrough 454 t here is ThND-
'oscillat e, combining t he t wo is 1 40( lx7x4xZ) and t he word AaML-
'harbourat ' . The meaning of t he first is clear, t he second
signifiest he act ive and creat ive movement bet ween posit ive and
negat ive,while t he t hird is of t he energy and dedicat ion
required which . i s repaidinkind,accordingt oheaimsoft he
worker .
Thebiblicalverseassociat edhereisnumber1 08,from
Psalms,ch . 1 1 9
:'NDBVThPYRTzH-NAYHVHYMShPTYK( F)LMDNY'which
t ranslat esas'Let t hefreewillofferimngsofmymout h,please
Thee,0Tet ragrammat on,andt eachmeThyjudgement s'
. The
int imat ionhereisofprayerandsalut at ions,wordedandspoken
wit hout t helimit at ionsofselfint erest
. ThesignificanceofNun
hererepresent st hefreedomofpassingt hrought hegat esofdeat h
andont o regenerat ion,a cycleoccurringat everylevelof
exist ence
. AlsoNunas'fish'relat esbackt ot hePiscean
associat iont oIlhaiah . ByNot ariqont heinit iallet t ershereare
NPRNYYLwhichcanbet ranscribedasPR-'breakingup,burst ing',
YL-'cryout 'andNYN( F)-son,immediat eoffspring' . Thesum of
t hesesevenlet t ersis400,henceThL-'dew',t hefreshnessoft he
morninglight
. Thejudgement soft heDivinecamnbeexamined
t hrought henumberoflet t ersint hisverse,29,andt hrought he
associat ionofYChVD-'union,unit yandKCh-'power' .
43 . SAELAIAH
Thisangelrulesfrom1 0t o1 3degreesPiscesundert he
first halfoft heJupit erdecant e
. Fromt hist hebasicmeaningof
Saelaiahcanbederivedasaninfluencet ohelpinareasof
psychicworkonamoreout goingandconsciouslevel . Thisisdone
byenhancingonespowersint hepsychicfieldandreinforcing
onesimaginat ive andvisualpowerswhicht endt obest rongest in
t hehome,workingenvironment andonesrecreat ionalandmagical
act ivit ies . Overallt hisangelsupport s work ofagenerousand
compassionat enat urewit ht hecat chwordbeing'unselfish' . This
willevent uallyleadt oageneralareaofwellbeinginonesown
sphere . Infact t hisangelisconsideredageneralproviderof
t heset hingsalongwit hharmoniousfamilyrelat ionships .
L1 63/pg 4
The Hebrew spelling of t hisangels name is SALYH, giving it
a value of 1 06 . This links it s meaning t o t he 4 _rd angel,
Malahel, which is also 1 06 ; from t his aconcept of a st rong
personal approach is derived . This is shown by usingt he home as
a cent re and drawing on t he subconsciousimpressions and
knowledge . By t aking t heHebrewlet t ersofSaelaiahandplacing
t hemint heformofapent agram-inaclockwisemannerwehave
t hus :
H
Y
Thiscanbelookedat int ermsoft heElement sandSpirit .
Whenit isarrangedaccordingt ot heInvokingact ionoft heWat er
Pent agram,HAYSLisderived . Fromt hat comesHA-'behold',Y-'seed
oft heEart h',andSL-'raise,exalt ;basket 'whichsynt hesiset he
fruct ifyingoft heground, yieldingmuchproduce . Thesefruit s
support aclimbt oahigherst at eofbeingandrecognit ionwit hin
t hewat ersofBinah . Goingbackt o1 06wefindit equat eswit h
DBQ-'becomeorremaincloset o',i . e . t herealisingofpot ent ial
andQV-'aline,t hread',alludingt ot hemost direct lint %orway
ofget t ingt osomet hing,alsoit isameansofobt aining
nourishment fromt hesea .
Thekeyphraseat t ached - t ot hisangelis'Mover of all
t hings',avast undert akingwhenseenat facevalue . One
considerat ionhereist henat ureoft hesynt hesis,whereinone
t hingmoves( amongst aworldofot heract ions of course),t he
ent ireuniversemovesinunisont oprevent disorderandkeep
harmony . Anot herconsiderat ionist hewordKL-'all'=50which
relat est oact ionandt heSeverit yofGeburah( byAiqBeker)and
t hewordHMH-'t urbulence'( especiallyasinamult it ude)yet wit h
t hebalanceofADMH-'eart hofChesed',t heessence of t hese
meaningsisinMTA-'reachunt o,comet o'wit hBMCh-'t obehigh,
elevat ed' .
Saelaiahhasverse1 8,ch . 94,fromPsalmsassociat edt o
it :' AM( F)-AMRThYMTHRVLYChSDK,( F)YHVHYSAaDNY'whicht ransl at ::., s
as'WhenIsaidmyfoot hat hbeenmoved, Thymercy,0
Tet ragrammat on,willupholdme' . Thismaybeint erpret edasan
unwilling,forcedmove ;Divinejust icerecognisingalackof
int ent inwhat ot herwisewouldhavebeenanegat iveact ion . The
1
L1 65/pg5
first word int his verse, AM( F)hasaroot meaningof'support ,
sust ain,confirm'and'mot her',whichleadsbackt ot he
significanceoft hehomeandt hemat ernalst rengt hit embodies .
Mercy,isareferencet oChesedandit splanet aryat t ribut e,
Jupit er,wit hit scompassionandupbuildingforces,linkedt o
Alephast heinit iallet t erwhichbringsout ideasofpreparing
t hegroundsot hat t hebest canbegainedfromit .
46 . NGHARAIEL
Thisangel rules from1 3t o20degreesPiscesaswellast he
lat t erhalfoft heJupit erDecant e . Fromt hist hebasicmeaning
ofNgharaielcanbederivedasanangelicforcet hat helpsint he
areasofsicknessandhealt h . Thisofcourseext endsacrosst he
boardt oincludepsychichealingaswell . Heinfact helps
diagnoset hrought hepsychicfacult iesaswellasareassuchas
psychology . Onessenseofrefinememnt isdeepened,benefit t ing
t het alent sofpeoplelikecomposersanddesigners. Int he
magicalrealmNgharaielassist swit hdet erminingt hesubt le
energiesofanyobject ,areaorperson .
TheHebrewspellingoft hisangelsnameisAaRYAL,whichhas
a numericalvalueof of 31 1 . The int rovert ed nat ure of Ngharaiel
is made clear by Theosophic reduct ion, giving t he underlying
valueof5,whileTheosophicmult iplicat ionyieldst helesser
numberoft hreeforit soverallmeaning . Thesignificanceoft his
liesint hefact t hat 5,relat ingt oGeburah,showsaforcewhi, . _h
breaksdownbarriers,leadingviat he1 9t hPat h( Chet h-Chariot -
Cancer)t oBinahas3,whichgiveswisdomast heverydeepest
leveloflife . Expandingt hismeaning-t hrough31 1 linksShGCh-
'viewat t ent it ively, pry', ShBT-'rod,scept re,t ribal',wit ht he
formeranobject ofpowerwhileit ishereadiviningorhealing
rod,orevenasacomposersbat on . Therelat ionshipt ot ribal
suggest st heCollect iveUnconsciousandT:PCYAL-'archangelof
Binah',
Thekeywordrelat ingt ot hisangelis'revealer' . Inhebrew
t his is GYLH,equat ing wit h 48 and t hence GDVLH-'Gedulah, a t it le
ofChesed' . Byreduct iont hisis1 2andrelat est owholeness
beingexpressedbyt hesphereoft hezodiac . Thiswholenessis
furt herdevelopedby4x8=32,t henumberofPat hsoft heSepher
Yet zirahandt heTreeofLife . Lookingat GYLHt hroughTemurah,
usingt he1 1 t ht ableofAKBY( creat iveenergy)t helet t erst hat
areformedareTzBTAafromwhichcomesTzBT-'t oreachorhold
out 'andAa-'eye',emphasizingt het wowayst ruct ureoft his
keyword meaning . By Gemat ria , TzBTAa equals 1 71 and t hewords
'NATzL-'emanat ingfrom ' wit hPNYAL-'FaceofGod' . Linkingall
t hisbackt ot henat ureofNgharaiel,t heresurfacest heideaof
direct lylookingat /cont endingwit haspect soft heuniversal
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whole . The higher perceptions and sense of affinity . Consider as
an underlying factor 171 reduced to 9 and GAH-'to increase or
growhigher, as waters' .
The biblical verse associated here-isnumber9,ch . 145from
Psalms :'TVB-YHVHLKLVRChMYVAaL-KL-MAaShYV' whichtranslatesas
'Tetragrammatonisgoaduntoeveryman,andHisMerciesareover
all His works' . Here again the idea of DivineMerciesisstrongly
usedinthesenseofChased,ithereexpressesthebeneficial
issuing forthandapplicationof creative forces/structures . The
meaningofthe firstwordTVB-is 'good',itparallelswithChDH-
'tobrighten,make joyful', YHB-'togive, supply' andTCh-'spread
overthesurface' . CombiningthiswiththelastwordMAaShYV-426,
itmeaning is'His works'andrelatestorearrangementofthese
lettersinMVShYAa-'saviour,deliverer', thelatterhalfofthese
alsoconnectingwiththe keyword'revealer' .
47 . ASLAI AH
Thisangelrulesfrom 2. 960 to25degreesPiscesandthefirst
halfoftheMarsdecante . FromthisabasicmeaningofAslaiah's
naturecanbederivedasonewhoassists advancedscience . This
alsocoversareassuchasparapsychology,andmetaphysical
fields . Themaininfluence of hisenergieslies inmakingthe
I ndividualmore awareofthenature of theDivinewithinandcan
bringaboutinsomeinstancespropheticinsightsintosituations
alongwithanunderstandingoftheunderlyingforcesthat will
shapefutureculturalgrowthandmovements . Alsoalliedwiththis
istheinclinationtocontactsecretsocietiesandthepower
behindthescenesofthesemovementsandsocieties .
TheHebrewletteringofthisangelsnameisAaShLYHand'it
hasavalue of415 . This relates topsychicvisionandits
communication , throughABRAHDBR-'thevoiceoftheChiefSeer' .
ByNotariqonthisisAD-'mist,vapour'whichhasavalueof5-
thenumberoftheSephirahascribedtoMars ( i . e . Geburah) . There
isalsoMAaShH-'work' andmakesit clear thattheattainmentof
suchpowersrequiresanenergeticimputfromthedeeperrecesses
oftheself . WithTVTh-"goingwithoutfood',thereisa
declaringthe needtomakesacrifices . ADRGZR-'nobles,prefects'
showsacertainamountofrespectwhileHODVSh-'theHolyOne'
relates toseekingtheDivinesource . Oneshouldunderstandthat
theaboveexamplesare notdescribingapositionofachievement
butarecenteredaroundinternalgrowth . ThevalueofAslaiahs
namereducesto10andrelatestootherwordssuchasHH-'window'
andChB-'ahiddenplace' ;throughmultiplicationitproduces20
andimpliestheprocessfromthesingulartothedual .
Considering15asthepointbewteenthesetwonumbersitthen
linksupwith!-I VD-'Hod/Splendour',theeighthSephirahwhichis
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t ied int o mercury and communicat ion . The expanded form of 20 is
described by AChVH-'frat ernit y'and Yod-'t he hand' which st resses
a sympat het ic cont act .
The key phrase belonging t o Aslaiah is 'Just Judge', in
it self it is an ideal highly acknowledged yet not easily achieved
wit hin t he human sphere . J, as a Hebrew let t er, relat es t oYod,
hence t he seed of t rut h, and t he hand which cont rolst hat . The
word 'just ' t ranslat es as TzVDQ-200, while 'judge' is ShVPT-395,
which have a combined t ot al of 595 . The first number connect s
wit h Resh, t he head, cent re of int elligence and consciousness .
This let t er is from t he pat h linking Hod-whichcan t o
int ellect ( t hrough it s Mercurial associat ion), wit h Yesod as
Foundat ion, on which are balanced t he Pillars of Mercy and
Severit y . 395 is t he value of MShNH-'double, t wo' combining t his
wit h ChVG-'circle, orbit ' ( from 395 reduced t o 1 7) generat est he
idea of a cent ral oint focussed bet ween t wo ext remit ies . 595 is
t he result of 34 ( byTheasophicaddit ion), hence AL LB-'God t he
Fat her', t he Divine Name at t ribut ed t o t he Sephirah of Chesed and
it s associat eJupit er .
The biblical verseassociat edhere is numbner 6,ch . 92 from
Psalms; 'MH-GDLVMAaShYK( F) YHVH MAD AaMQV MChShSThYK( F)' which
t ranslat es as 'How great have been Thy Works,0 Tet ragrammat on,
very deep have been Thy devices' . Theverse number 6 relat est o
GG-'t o expand, draw out ', anot herconsiderat ion is t he Hebrew
for devices which also t ranslat es as 't hought s' .
48 . MIHEL
This angel rules from 25 t o 30 degrees Pisces and is also
influenced by t he lat t er half of t he Mars decant e . From t his t he
basicmeaning ofMihel can be derived as an angel who influences
t he building up of pract icalit y and decisiveness, which leads t he
individual t o be able t o cont rol and direct his orher psychic
force as well as ot her energies at hand . On a mundune level we
have Mihel direct ing his energies t o help one build up a st rong
posit ion wit hin a large corporat ion or government agency by
giving him access t o mat erialwhich is normallyconsidered
secret . He assist s t he growt h of t he self t hrough t he psychic
areasfor magical work.
The Hebrewlet t ering of t his angels name is MYHAL which has
a value of 86 . The first let t er suggest s a wave mot ion, mild yet
wit hmuch power t hrough it s persist ent act ion . The four following
let t ers consist of t he t wo Godnames used in t his syst em t o
t ransform names of t he diet y t o t heir angelic count erpart s ;
ot herwise linked t o t he Sephirot h of Chokmah and Chesed . One
furt her connect ion is t o t he keywords of Mercyand Severit y
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which are analogous to the right and left pillars . This gives
rise to the idea oftwoparallelforcesmeetingatmidstream,
wherethesafeandmiddlepillarisformed . Fromadifferent
anglethisisexpressedinAHYHADNY(86)-'aNameofGodasserting
theidentityandassociationofKetherandMalkuth' . Other
elaborationsofthisangelsmeaningareinKVS-'acup',theflow
ofpureandsubtleenergies,withMLVY-'plentitude, an
abundance',APH-'toheatthrough',whichmeansaninfluenceor
effectwellbeyondtheouterlayer .
Thekeyphraseforthisangelis'Sendingforthasa
Father',thereappearsfirstofalltheideaofastepfather,yet
atadeeperlevelthearchetypefoundinChokmahcomestomindin
arolewhichgoesfurtherthantheboundariesofdomesticity . The
intimationofKetherisclear,beingtheonlyoneinaposition
above Chokmah and thus able to assume that role . Translating
'forth'toHebrewwehavethewordHLAHwhichhasavalueof41 ,
adirectrelationtoMarsthroughGeburah,4+1 =5 . 41 alsoequates
toALY-'MyGod',AChLB-'fecundity,fertility',andGBt. L-'limits,
frontiers'whichdescribestheideaofexpansiontowardshigher
aimsusingcreativeenergy .
Thebiblicalverseassociatedhereisnumber_,ch . 98from
Psalms :'HVDYAaYHVHYShVAaThVLAaYNYHGVYMVM(F)GLHTzDGThV'
whichtranslates as'TetragrammatonhathmadeknownHis
salvation,inthesightoftheNationshathHerevealedHis
justice . 'I nthisversethereare37letters,thecentralletter
beingAyin,whichas a glyphrepresentstwoeyesanddenotesdual
formunitedinonesinglefunction . Theinitiallettersofthe
sevenwordsareHYYLHGTZ,whichhaveavalueof1 5. 3andrelateto
PGAa-'meetwith,approach' . Thisexpressesfreemovement -
unopposed,whichisstrongandactiveinispresence,
triggering ofconstructiveresponses . Theword'justice'further
alludestobalancedactionorresponsetoaction,akeyword
suitedtothefunctionsoftheMiddlePillar .
A. N. ,rw. N~,rA. NNM
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LESSON 1 66
49 . UHAUEL
This angel rules t he first 5 degrees of t he esot erically
recognised zodiac ( 0 t o 5 degrees Aries) and t he first halfof
t heMars decant e . From t his t he basic meaning of Uhauel can be
derivedas an influence t hat helpswit hanyformofpower,bat h
inbreakingdownoldformsorcondit ionsandinit iat ingnew
st ruct ures ;det achment fromt heconfinesoft hepast isrealised
wit hease,overcomingobst aclesbecomesamorerefreshing
challengeandsat isfiesagrowt hinonescompet it iveinst inct ,
t hisalsoappliest ocont endingwit henemies . Thisangelalso
helpsincreaseones sex drive also . Int hemagicalrealmhehelps
gain vict oryovernegat iveforceswhenent eringint onew- ;areas
ofconsciousness .
TheHebrewspellingoft hisangelsnameisVHVALandhasa
numericalvalueof48 . Diversit yis evident here,wit h48being
divisible by2,3,4,6,8,1 _,1 6and24 . 4x1 2indicat est heelement s
act ivet hrought heent irezodiac,hencepower,pureenought obe
unlimit edinit spot ent ialact ion . Cx1 6ist hepoweroft he
t rinit yin AChZ-'hold,handle'i . e . movingindirect cont act
wit hHVH-'war,lust ,injury' . Wordsrelat ingt ot hisangel
t hrough48areGMH-'forcesopposedt o',MZA-'t oheat ,mat -. :edry',
ChYL-'st rengt h,might ,bravery'andKV}( B-'st ar,planet ' . Fort he
underlyingmeaningt hrough4+8=1 2,t herearisesAZD-'hedepart ed,
went fort h',andDGH-'t omult iply' . Afurt herreduct iont o
. 1
expressest heoriginsoft heenergy . Expansionoft hismeaning
t hrough32yieldsheideasofChZYZ-'forkedlight ning',ZKH-'was
pure'andKBVD-'glory' ;goingt ot helimit sofmeaningvia': :2=5
describesact ivit ycent eredaroundandfromt heself . Thereis
also6x8=48, wit h6t hemyst icnumberofBinah,and8isrelat ed
t oHod ; aswellplus 3+2-5andGeburah-t hust hePillarof
Severit y .
Thekeyphraserelat ingt ot his angelis 'Great andLoft y',
cont inuingt heessenceofmeaningconveyedint heprevious
paragraphs . Onet ranslat ionoft hiskeyisNAaLH - 1 55for'Great '
andNShGB-355for'Loft y' ;foranassociat ionofideast hereis
QNH-'aseed' wit hMChShBH-'t hought ,idea',t hesevaluescombined
in51 0yieldYRSh-succeed' . Acent ralidea . ramt hisisof
somet hingmovingfromt heunmanifest t oamanifest st at e which
leadst osuccess .
Thebiblicalverseassociat edhereisnumber3,ch . 1 45frcm
Psalms :'GDVLYHVHVMHLLMADYLGDLThVAYN( F)ChQR'

which
L 1 6 6 /pg 1
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L1 66/pg
translates as 'Greatis
Tetragrammaton and greatly to be praised,
and unto His greatness thereis not an end' . The first Hebrew
word means 'great', it has a value of 43and links with GYL-'to
rejoice' and through 4x3=1 _comes theideaofvastentirety
throughthezodiacalsphere
. NotarigonleadsustoGY-'anation
orland rising'. YVM-'a
day,daylight'andACh-'brother,kinsman' .
Thenumericaltotalofthe7lettersof
thisverseis 78,which
bringsforwardMZLA-'influencefromKether',MLCh-'salt'
i . e .
earth,andNKCh-'wellaligned,directness',thepathofpure
energy
. Finallythenumberoflettersinthisverseis29,a
PrimeNumberexpressingthemasculinecurrent
.
50 . DENEYAEL
This
angelrulesfrom5to1 0degreesAriesandthelatter
halfoftheMarsdecante
. Fromthis,thebasicmeaningof
Deneyaelcanbederivedasaninfluencethatstimulatesthought
whichleadsdirectlytonewideasandcreativitythatmayleadto
strongerpositionfortheindividual
. Thisangelalsoinstills a
protectiveterritorialinstinctwithintheindividual,especially
inthehome
. InthemagicalrealmDeneyaelhelpscreate
formson
theastrallevel .
TheHebrewspellingofthisangelsnameisDNYALandhasa
numericalvalueof9Z
. Goingbythelettermeaningsthereis
Daleth-'thedoor'toNun-'fish',anourishmentandalsobeing
freetomovecapablywithin
theseaoflifesexperiences . Also
thereisYod-'thedirectinghand'whichutilisesthe powerin
theOxofAlephasitbeginsacycleofmovement,withafirm
balancedholdthroughtheox-goadofLamed
. Bynumeration,
Deneyaelislinkedinmeaningtothe1 2thangelHihaiah,who
teacheshowtogainvitalityandinspiringthatinothers,as
wellasproducingdeeperlevelsofcommunicationthannormal,
especiallyinthehome
. Comparingthistootherwordsofthe same
valuethereis
YPH-'beautiful,makethus',PChZ-'tooverflow'
i . e
. anabundancebeyondexpectation,andMLKH-'queen'which
showsstrengthand authority . As95reducesto5via1 4,thereis
theforceofMarsemphasizedthroughYBB-'offering,sacrifice'
andHDH-'movesomethingforth,lightdarting' .
Thekeyphraseassociatedtothisangelis'MercifulJudge',
suggestingabalancingoftheharshnessoftheMartianinfluence .
MercifulcanbeinterpreteddirectlythroughChesedorRChMNY
whichhas avalueof 308:thewordJudgewasexaminedaspartof
thekeyphraseforthe47thangelAslaiah,throughShVPT,-395 . The
valueof308relatestoideasofBVQR-daybreak',QRCh-' .Jithout
roughness'andShCh-'deepthought,boworincline'
;while395
givesanexpandedmeaning through1 35,inLHQ-'growincreasingly'
andQHL-'congregation'whichsuggestafiguretowhommuch
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at t ent ion is due . The values of t he t wo words combine as 703,
which links t oABRK( F)-'Fat herofblessings'and-GN( F)_'defend,
shielded',furt hermore743'ist hemyst icnumberof37( t hrough
Theosophicaddit ion)whichyieldsLZ-'devot ionofforce',GDL-'t o
growgreat 'andALHA-'God' .
Thebiblicalverseassocat edhereist he8t h,fromPsalms,
Ch . 1 4s :'ChNVN( F)VRHVM( F)YHVHARK( F)APYM( F)VGDVL-ChSD'which
t ranslat esas'MercifulandgraciousisTet ragrammat on,slowt o
angerandaboundinginMercy' . 4isasignificant numberint his
verseof28let t ersdividedby7words,wit h4finalsandt he
first wordbeingof4let t ers . ChNVN( F)hasavalueof764,
connect ingit wit hSDN( F)-'anvil'i . e-workingint oit sbest
shape . Fourisident ifiedwit hChesed,t hefirst movement beyond
t heunmanifest edint oexist ence . Theideaof'anvil'isfurt her
expressedint het emperingofGeburahsforwardint ensit ybyt he
nat urea+it scount erpart ,andt hest abilit yit creat es . Oft he
28let t ersint hisverse,it suggest sKCh-'powerandYChVD-
'union,unit y' .
51 . HECHASHEIAH
Thisangelcoversfrom1 0t o1 5degreesAriesandt hefirst
part oft heSolardecant s . Fromt hist hebasicmeaningof
Hechasheiahcanbederivedasaninfluencet hat helpsdevelop
leadershipqualit ies . Healsohelpsprovideuswt ht hepresence
ofmindt owieldaut horit ywit hdignit yandrespect andchannel
creat iveenergiest hat willinspireot hersandhelpwit hgroup
act ivit ies . In day t odayact ivit iest hisangelsinfluences will
showinpossiblepromot ionst oincreasinglysignificant posit ions
whereonesinnovat iveideascanbeput t ouse,pract ical
applicat ionbeinganareaofimport ance . Int hemagicalrealm
Hechasheiahsskillhelpst heHierophant sroleinrit ual .
TheHebrewspellingoft hisangelsnameisHChhYHwhichhas
avalueof328 . Thet woHeh's are t heMot herandDaught erinYHVH
t heprot ect ivelight andsubt leunderst andingmanifest int he
Kingdomofeart h . Theremainingmiddlelet t ersareYChSh-'t owork
out accordingt ofamilyst ruct ureandYShCH-'t oswim'i . e . great
SeaofBinah . Shin,ast hecent rallet t ersymbolisesfire,
act ivit yinit smost int enseform .
Thekeyphraseassociat edt oHechasheiahis'Secret and
Impenet rable',conveyingt heideaofbeingbeyondreproach .
'Secret 't ranslat esasSVDY-8D, while 'Impenet rable'isLAChDYR-
2=;t hesecombineas3-37 whichlinksupGLSh-'look , smoot hand
glossy',ShLG-'bebright ,shine,snow'andAYGRKR-'Qabalahof
t he9Chambers' . Theideaat t hemidst oft hisisofanout ward
appearancewhichhidesaunifiedbrilliancewit haccessmnly
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t hrough ways akin t o it s own nat ure . Expanding on t his are words
wit h a value of 80, such as VAaD-'union, an assembling', KLL-
'universal, general'and KS-'t hrone' . KS also has a meaning of
'work out by number',apt ly referring t o t he st ruct ure and
movement of t he universebeingexpressedinanumericaldesign
.
From253t herecomesNGR-'bespreadout 'andMRVBH-'much,
numerous'
. As`x!x3=30-Lamed,anoverallbalancedformat is
clearly present , even out side of t he 'Secret and Impenet rable'.
Thereduct ionof2+3+3=1 0describest hedivinepresencein
Malkut h,visibleeverywhere wit ht heeyesopen
. Theideaoft his
isconveyedinAyin/Eye/70plust he1 0,t akenfromt heHehat
eachendoft heangelicnamet owhicht hiskeyphrasebelongs .
Thebiblicalverseassociat edhereisnumberZ1 fromPslams,
ch . 1 04
:'YHYKBVRYHVHLAaVLM( F)YShMChYHVHBMAaShYV''which
t ranslat esas'TheGloryofTet ragrammat onshallendureforever,
Tet ragrammat onshallrejoiceinHisword=:s' . Dualformisone
prominent ideasymbolisedhere,symbolisedinYHVHbeingused
t wiceandinreflect ingonHisworks
. Alsopowerisgenerat ed
t hrought het riad,asevidencedbyt het hreeact ionsofenduring,
workandrejoicing . Thisisfurt hershownint heseveninit ial
let t ers,fourofwhichareYods-t heseedspreadout whilet he
remainingt hreespell
KLB-'bringt oget herorveryclose'andin
addingt o52whichlinkswit hABAVAMA-'fat herandmot her'plus
NB-'germinat e,creat egrowt hin'
. Thecombinedvalueoft heseven
let t ersis 92 , henceSBL-support ,bear' .
52 . AMAMIAH
Thisangelrules
. from1 5t o20degreesAriesandt helat t er
halfoft heSolarDecant e . Fromt hist hebasicmeaningoft his
angelcanbederivedasaninfluencet hat helpsindividualswit h
willpoweranddet erminat ion,ensuringt hat project sarenot only
begunbut finishedwit hst yleandaccuracy ;onesabilit yt o
project anexemplarypublicimageisenhanced,alongwit h a good
rapport wit hassociat es. Posit ionsofpowerareeasilygained,
especiallywit hint hemilit ary,policeorheavyindust ry ;ones
sexdrive( orenergy)isincreasedasdoesones will t ocreat e .
Int hemagicalrealmonegainsinsight sint odeat handrebirt h .
TheHebrewspellingoft hisangelsnameisAaMMYHandhasa
. valueof1 65 . Thefirst andlast oft heselet t ersformAaHwhich
is a root worddescribingt hat whichisgainingit sownfreedom,
beginninglifeout sideoft hewomb . Memat t hecent rerevealsit s
associat iont ot heHangedMan,wit hideasofsacrifice,followed
byregenerat iononahigherarc . Thesurroundinglet t ersMY
relat et hemeaningofwat er,t heseawhichisamassivereserve
t odrawfrom . 1 63linkst oget herideasfromAaT :H-'anassembly,
renderfirmandst eady'( t helat t ermeaningisofAaT :H

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word),and TzAaH-'t o 'spread out ' cont rast ing aspect s unless
considered in t erms of expansion and cont ract ion, day and night
et c . If we divide 1 65 by 5, t he Kabalist ic number of power- ZZ,
result s, expressing t hat energy in GL-'fount ain, circular
mot ion'and LBA-'t o milk' .
=
reduces t o 6 and expands t o 9,
hence t he Self reaching it s great est st rengt h, t he Foundat ion of
( t hrough 6+9=1 5)YH-'t he essence, He who is', by way of GAV;1 -
'carrying out exalt at ion . 1 5 ( 1 +5=6) is also t he myst ical number
of Geburah .
The key phrase associat ed hereis 'covered in darkness'
which suggest s a meaning given t o t he 51 st angel's key phrase .
The word 'covered' can be writ t en as ChYPH-1 03, wit h 'in
darkness' as BChVShKt F)-81 6 . The first word associat es t o MNChH-
'oblat ion', and YT:G-'place in a cert ain condit ion or sit uat ion'
and ABC-'t o wrest le, st ruggle' while 81 6 equat es wit h TZP( f)-
Not ariqon of TLZVK( F) PChD -'t o cast down purit y and clarit y in
mort al fear' . As t he sum of t hese-91 9-reduces t o 1 9 ( Wit h DYH-
'was black' and ChVH-'t omanifest , show fort h') and on t o 1 0 t hen
1 . t here is alwaysmeansofescapefromanysuchnegat ive :' .
of being . One clue for t his is t he idea of oblat ion,a sacrifice
t o t he Divine .
The biblical verseassociat ed here is number 1 8, ch . 7. from
Psalms: AVDHYHVHKTzDOVVAZMRH ShM-YHVH AaLYVN( F)'which
t ranslat es as 'I will give t hanks unt o Tet ragrammat on according
t o His right eousness, and I will sing Psalms unt o t he name of
Tet ragrammat on Most High' . Thisis apaeanofrecognit ionand
devot ionandexpressesdualform,-elaborat ingit byfirst
ident ifyingact ionsoft heDivineandt henrelat ingact ionst o
berecognisedonamacrocosmic level-a t wowayfocus. Thisfirst
wordoft hisverseisAVDH-1 6whichconnect swit hChZA-'behold,
focuson'andChChi-cat chorhold'whilet helast wardhaLa
valueof81 6-mat chingwit ht helat t erhalfoft hekeyphrase .
33. NANAEL
ThisangelrulesfromCJt o25degreesAriesandt hefirst
halfoft heVenusdecant s . fromt hist hebasicmeaningofNanael
canbederivedasaninfluencet hat init iat esandexpands
ent erprises

relat ing

t ophilosophy,

religionand

higher
educat ion,wit haconst ruct iveemphasisansubt lerrefinement . On
adayt odaybasist hisangelhelpsbyincreasingpot ent ialin
businessst ruct ureandprofessionalareasinawayt hat isbot h
effect iveandprofit ableyet wit hsufficient feelingt oprevent
anydamaget oot hersonapersonallevel . Nanaelhelpsst engt hen
relat ionshipst ot hepoint wheret heyaremost rewardingand
product iveforbot hsides . Int hemagicalsphereofinflut
Nanaelhelpsonet oworkwit hmedit at iveexercises( liket he
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MiddlePilarforexample) .
TheHebrewspellingoft hisangelsnameisNNAALwhichhasa
numericalvalueof1 32 . Wit hAlephast hecent ralfiguret here is
st ill t hat st ronginit iat orypresence , ononesideexpressedas
NN( F)'propagat eason'andt heot her sideis AL-'God' i . e .
act ivat ingt hedivinepresence . IZ2isalso t hevalueofOBL-'t o
receive' whichsignifiesaninflowofenergyandresources . There
isalsoBSYS-'basis,foundat ion'whichist heconcret erealism
underlyingagoadapproacht obusinessandot herent erprises .
BYSSisanot herandmeans'est ablish',whichwhent akenin
cont ext relat est ot heconcept ofput t inganideaint oact ion . By
bot hexpansionandreduct ion1 . :. 2=6,hencet hecont inuouslyst rong
focusonorfromt heself,t hisisfurt herconveyedbySD-
'singled',HA-'behold'andGG-'t oexpand,drawout ',t helat t er
oft hesedescribingonessphereofact ion,andconsciousness,a
t wowayfunct ionbet weenapowerfulpresenceandt hesurrounding
people/forms/et c .
Thekeyphraseoft hisangelis'Cast erdownoft heproud',
int imat ingt heDivineremovingt hosesoegocent ricast obe
irrat ional about t heir place in life, self defeat ing . Cne
t ranslat ionofproudisGA-4 , whichlinkswit hBB-'hollow'while
anot herisShChTzN-1 098,whichcorrelat eswit hNDORMRDK( f)-'t o
bepricked,piercedbymat erial spirit or gross air' .
Thebiblicalverseat t achedt ot hisisnumber7=,ch . 1 :9
fromPsalms . 'YDAaThYYHVHKY-TzDQMShPTYK( F)VAMVNHAaNYTh* :Y'
whicht ranslat esas'Ihaveknown,0Tet ragrammat ont hat
right eousareThyjudgement s,andinfait hfulnesshast TI-. 3u
humbledme' . Heret heideaofbeinghumbledisgivenasanact ion
ult imat elybeneficialwit hst rmngt hofdavot ionasasupport ive
st ruct ure_t hroughmucht rauma . Thisalllinkswit ht hekey
phrase,asafallint heext ernalworldwhichisareflect ionof
progressmadewit hin . Theversebeginswit hYD-'hand,guidingor
direct ingpower't henfinisheswit hNY-aroot wordmeaningevery
ideaofyout h,freshness ;ofanewproduct ion' . At it scent reis
ShP( F)-'coveroroverwhelm'whilet henumberoft helet t ersin
t hisverseis32,symbolisingt heuniverseandit sent irecycle
ofbeing . Severalwordsoft hecamevalueare Z1 -1 -1 -'t o beclear,
clean'andLB-'mind,heart 'againbringingout t heideaof
regenerat ionwit hsacrificeasanecessaryfact or .
54 . NITHAEL
Thisangelrules2Zt o30degreesAriesandt helat t erhalf
oft heVenusdecant e . Fromt hist hebasicmeaningoft hisangel
canbederivedashavinganinfluencet hat helpst hegrowt hof
independencewit hint heindividualbygivingoneanewdegreeof
L1 66/pg 7
resourcefulness . Nit hael also appears t o help in pioneering new
met hods of problem solving and building up a harmonious and
product ive work scene whet her it be on a personal or group level .
This angel also influences t he cult ural sphere as well and helps
develop cont act wit h- foreignpeople, giveing a good insight int o
recognising t heir cust oms and life st yles . Nit hael is considered
a guide for t he t ranslat ing of fifeslessons int oconsciously
realised knowledge, t hroughbreaking down t he barriers t o t he
subconscious and creat ing ways of int erpret ing it s out flow of
informat ion . Int he magical realm N it hael assist s wit hent ry int o
deeper levels of t he self or int o similar levels of t he
Macrocosmic being, such as in skrying or rising t hrough t he
planes and ot her such t echniques of ast ral project ion .
The Hebrewspelling of t his angels name is NYThAL and has a
value of 491 . In examining t his number as movement on t he Tree of
Life, it s point of beginning is in Chesed and relat es t o t he
const ruct iveforces . NowproceedingviaKaph-WheelofFort une,
t hecyclesofexperienceandprogress areact ivat ed. Thispat h
leadst o Net achwhichisinempat hywit ht heplanet Venusand
relat est ot he senses ;while t hepat hleadingt ot he9t hSephirah
ofYesodis t hat ofT:addi,t heSt ar,abrilliant light asguide
fort hewayahead . Thenumerat ionofTzaddiconnect sdirect ly
wit hYesodwhichisanalogoust ot hesubconsciousmindorast ral
light . Goingupwardst owardsKet her,Samekh-Sagit t ariusist he
ascendingact ionit selfwhichiswellbalancedasit drawsfrom
t hecrossinfluenceofPeh-mars,t heninreachingTipharet ht he
ent ireselfisint egrat edandt ruet oform . Thefinalpat his
t hat of Gimel, whichsymbolisesacamel,t hisshowst heuseof
energisingforcesfromwat er,t heverysourceoflifeit self . The
pat hscrossingt hispat harefirst t hat ofTet handSt rengt h
whichprovideforamast eryoft helowerbyt heHigher,t hen
Dalet h,whichasadoorist hefinalent rancet ot hecrown
t hroughunit ingoft het woSephirot hwhichit connect s . Usingt he
gemat riaof491 bringsTzATh-'t oga( fromt heideaofemerging),
byreduct ion491 =1 4andGVH-'formint oamassorbody'-i . e . t he
project begun,plusHDH-'movesomet hingforward,light dart ing'
whichsuggest st heFlamingSwordinit sroleofmanifest inga
st ruct ureofgrowt h . Thefurt herreduct iont ofivealsoshowst he
risingofenergy .
Thekeyphraseat t ribut edt ot his angelis'Celest ial King' .
TheOxforddict ionarydescribes'celest ial'as'oft hesky,
heavenly divine,beaut iful'whichcompareswit ht hehighest range
ofideaswhile'King'evokest heconcept sofpowerandst ruct ure
unit edinahighlyevolvedfigureofaut horit y . Thefirst of
t hesewordst ranslat esint oHebrewasShhMYMY-400,hencet he
let t er Tau which as a cross signifies t he four element s in
equilibriat ed-form,asSat urnisassociat edt oit t hereisalso
t heconc_pt oft he ' armiccycles . 400isalso t hevalueofQSh-
L1 66/pg 8
'gat her t oget her', now wit h MLK( f)-'King' wort h 570 t here is also
ShAaR-'st and upright , gat eway' ; t hrough combining t hese in 970
t here is RAaN( F)-flourishing' which gives t he overall idea of
synt hesising int ot he most perfect form for access int o t he
fullnessoft helifeforce,ont het hroneoft heelement s .
Thebiblicalverseassociat edhereisnumber1 9,from
Psalms,ch . 1 07:'YHVHBShMYM( F)HKYN( F)KSAVVMLKVThVBKLMShLH'
whicht ranslat esas 'Tet ragrammat onhat hest ablishedHisThrone
inHeaven,andhisKingdomrulet hoverallThereare31 let t ers
int hisverse,indicat ingDivineunit yt hroughAl-'anameof
God',andit isalsoaPrimeNumber . Thecent ralfivelet t ers
spellKSA-'t hrone'andVV-nail,fast enorjoint oget her'
I
LESSON 1 67
55 . MIBAHAIAH
This angel rules from 0 t o 5 degrees Taurus and t he first
part of t heMercurydecant s . Fromt hist hebasicmeaningof
Mibahaiah is derived as an influencet hat assist s in buildinga
firmmat erialandemot ionalbasis,part icularlywit hregardt o
associat ionwit hpeopleinsideoneseveryday act ivit y . Alsot his
angelhelpsovercomeinert iat hroughadapt abilit yandproducesan
easierflowofcommunicat ion,orevent heapplicat ionof
scient ifict echniquesi. nlooseningupanysuchlackofmovement .
Inmat t ersoffinance, Mibahaiah enhancesonesment alagilit y
whilein onessocialspheregeneralact ivit yisenlivened . Int he
magicalrealmt hisangelhelpsincommunicat ion wit hplant sas
rit ualwandsandalsoinalchemicalrit uals .
TheHebrewspellingoft hisangelsnameis MBHYH,whichadds
upt ot hevalueof62 . Thisnumber,whenhalvedt o71 conveyst he
ideaofdualit y,asy1 =AL-t hefemaleessencewhich isbalanced
wit hYH-t hemaleessencewhichisaffixedheret ot heGodname
MBH . Followingt his up,t het wonamesYH+AL=46andrelat st ot he
wordHBDLH-'adividing . separat ion,i . e . t wodist inct part swhich
areparallelinsomeway . Thisprimaryidea canbedevelopedin
alldirect ions,but ismost relevant herein t hesenset hat t he
t wosidesinvolvedhereareopposit es andhenceact ivat eeach
ot herwhent heycomeint ocont act . Furt herindicat ionsoft his
aret hefollowingwordsequat ingwit h 62 :NDCh-'impelorforce,an
impulsivemovment ',andNZH-'leapout /up' . ot herwordsoft he
samevalueare :ZNH-'surround, cont ainwit hinacircle'andSB-'t o
t urn',describingadefinit espherewit hinwhicht hisact ivit yis
concent rat ed,alsodefinit emovement oft helifecycle . HLI. VA-'t o
got ofight 'andBS-'t readunderfoot 'suggest samovet owards
ext ernalprogressut ilisingt heTaureanapproach . Bot hASAand
ZNHhavet hemeaningof'healing'whichreferst ot heresolving
ofast at eofinact ivit y,whicheasest ensionsint hesurrounding
sphere .
Thekeywordassociat edt ot hisangelis'Et ernal',aword
t heOxfordDict ionarydefinesasmeaningsomet hingt hat has
always-exist edandwillexist . Thisis t akenfromt heLat in
'aevum' which means'age' . Translat edint oHebrew it is NTzChY
whichaddsupt o1 58,whichwhenapproachedt hroughTheosophic
reduct iont akesusfirst t o1 4andrelat est oAChH-'t ojoin,
connect ',GYA-'rising ground'andHDH-'movesomet hingfort h-
light dart ing' . From1 4comes5andAD-'mist vapour'plusGB-
'prominence'i . e .

form

risingupfromt hemist s

of

t he
L1 67/pg2
unmanifest ed, t akingon a dist inct mode of exist ence . i+8 by
expansion ( 1 xSx8=40) relat es t o GVAL-'liberat or, a t it le of
Yesod/Foundat ion', ChLB-'milk' and is YD YHVH- 't he hand of t he
et renal' t aking 40 as M and 5 as Ht here is MH-'measure, guage'
which is t he Et ernal One measuring t he ext ent of t he Universe by
t hat whichis in exist enceandit ssphereofbeingaligecycle .
The biblical verse associat edhere is 1 3, ch . 1 02 : 'VAThH
YHVH LAaVLM ThShB VZKRK( F) LDVR VDR' which t ranslat es as 'But
Thou 0 Tet ragrammat on, shall endure forever and Thy memorial from
generat ion t o generat ion' . The first let t erin t his verse is Vau,
it smeaningasanailorpinsuit ablyconveyst heidea of
somet hingfixedint o place . Reshast hefinallet errelat est o
t he Sun, exist ing and generat ing light t hroughit sownenergies,
wit hasphereext endedinit splanet arysurrounds . Thisfit sin
wit ht hebasicmeaninggivent ot hisangel,inast rongposit ion
whiledevelopingout wardst herangeofit sexist ence .
56 . PUIAEL
Thisangelcoversfrom3t o1 0degreesTaurusandt helat t er
halfoft heMercurydecant s . Fromt hist hebasicmeaningoft his
angelsinfluencecanbederivedashelpingt obuildupt hefamily
environment ,part icularlybyst rengt heningit sfoundat iononall
levels-i . e . financiallyandemot ionallyofrelat ionshipswit hin
t hefamily,i . e ;onescapabilit iesindefendingt heselfandt he
homearest rengt hened,alongwit hbeingablet omaint ainany
posit ionasast ronghold . Theabilit yt ocommunicat et hrough
art ist icexpressionisenhanced,especiallyt hedramt icsof
act ing . Int hemagicalrealmPuiaelassist swit ht hedefenceofa
weakposit ionandwit hprot ect ionfromanyexcessofsubt le
energiesorpsychicat t ack .
TheHebrewspellingoft hisangelsnameisPVYALandhasa
numericalvalueof1 27,whichisaprimenumberindicat ing
undividedst rengt h . Lookingat t helet t ering,Pehisoft hemout h
andrelat est ogoodcommunicat ion,but it alsorelat est oMars-
powerst abilisedt hrought hefixidit yof Vau-Nail-Hierophant . Yod
is t hehandswhiche move . t hebuildingblocksint odefensivewalls,
confident lydirect ingt heenergyharnessedinPVandAlephLamed .
It is alsot heseedofcreat iveact ion . Through1 27t hereare
linkedmeaningsofMVTBAa-'mat erial'andPTMwhichist he
Not arigonforPNYM( F)TQYP( F)MMLKH-'t hecount enanceoft he
Sent ryGuardreigns' . 1 27reducest o1 0whichcont inuest heidea
oft hemat erialat anunderlyinglevel,t hrought heassociat ion
oft hekingdom of Malkut h . Furt hermore,1 0ist hemyst icalnumber
of Chesed,hencet hepresence of upbuildingforcesint hisangels
nat ure . Byexpansion,1 27=1 4andATD-'t ofast en,drivein
st rongly'wit hDVD-'love,beloved' ;approachingt hisby1 2: :7
L1 67/pg 3
provides84, which in esot eric t erms is t he lengt h of a life ; it
is t he t hird phase of t his beginning at t he age of 1 4 t hat a
person moves t o est ablish t heir exist ence as an individual . This
is described by YAaD-'appoint , det ermine an arrangement .
The key phrase associat edt oPuiaelis'Support ingall
Things',it sout wardmeaningis a direct expressionoft heangels
influence . Translat ing t his key phrase int o Hebrew we have 'AaMS
KLDBR'wit h a valueof1 70+50+206=426) . Goingfirst t oan
overallassociat ionoft hemeaningt hrough426t hereisMVShYAa-
'asaviour,deliverer',andGDVLH-'mercy'viait sexpansiont o
48 . Elaborat ingont hisleadsust olinkin1 70-MGL-'wand'and
PLS-'t o makelevel oreven',in50-. MTA-'reachunt o,comeunt o',
ChBLY-'pains,sorrows'andHMH='t urbulence-'especiallyina
mult it ude' plus in 2206-DBR-'lead, drive along t he way' and YMY
AaVLM-'t heyoft heworld' . Thecent ralideaint hisisclearly
Divineint ervent iont oupraiseandst abiliset het roubled,a
t hemewhichiscont inuedint heversebelow .
The-biblicalverseassociat edhereisnumber1 4,ch . 1 45
'SVMK( F)YHVHLKL-RNPLYM( F)VZVGP( F)LKL-HKPVPYM( F)' which
t ranslat esas'Tet ragrammat onupholdet hallt hosewho fall,and
lift et hup all t hosewhoaredown' . Samekhast hefirst let t er
hast heappropriat enameof'Prop'wit hanumericalvalueof60,
whichconnect swit hBNCh-'buildahouse'andGNZ-'havea
reposit ory' . Thereare=2let t ersin-t hisversewhich implies t he
t ot alnumberofKabbalist icpat hsandSephirot h . Thecent ralt wo
let t ers are YM( F) and relat e t o t he sea, t hus t he movement cr
lifefromit sorigins,wit h manyt idesandcurrent swhicharet `e
cyclesofbeing . Thefinallet t erisM,afinalinit self,t he
valueoft hat as600leadsust oCShR-'wellfixedand
const ruct ed'wit hSMK( F)-'support orbesupport ed'andThR-'t urn
around,circulararrangement ' . Addingt oget hert hesefourlet t ers
produces1 270,correspondingt ot hevalueofPuiaelplusanext ra
dimension .
57. NEMAMIAH
Thisangelrulesfrom1 0t o1 5degreesTaurusandt hefirst
halfoft heLunardecant e . Sincet heMoonisexalt edinTaurus
t hereisast rongeraccent uat ionofposit ivevaluehere . The
basicinfluence oft hisangelist oprovideassist ancein
developingadownt oeart happroach,inawaywhichisofprimary
benefit inent eringprofessionsoract ivit iesrequiringskilland
specialised knowledge or t raining . Nemamiah helps wit h t he
abilit yt osynt hesizet hat knowledgeandeffect ivelyapplyit .
Creat iveandart isit icabilit iesareenhancedasameanscf
keepingincont act wit ht hedeeperrecessesoft heself . Int he
magical realmNemamiahhelpsinest ablishingagoodrapport wit h
I
. 1
L1 67/pg4
t he element als .
The Hebrew spelling of t his angelsnamei. sNMMYHandhasa
numericalvalueof1 45,anumberwhichcont ainsideasofbalanced
powert hrough1 +4=5,t husSwit h5,t hesecombineas1 0andas
suchhasdominionovert hemat erialkingdomofMalkut h . 5x5=25
andYZCh-'willbeseparat ed',while1 45=29x5andfrom^9comes
DKH-'t ofragment ',hencealargeareaofknowledgeandit s
int ellect ualsphere,5cont inuest heideaofpower . 1 45expanded,
relat est oChZH-'set t led,fixed'andTVH-'t ospin'-i . e . forminga
web,clearlysymbolicofint egrat edform . Breaking1 45int o i as
unit yand45,t helat t erisexpressiveofMAD-'t obest rong'and
MH-'Yet zirah'ssecret nat ure',t hesecondoft heseespecially
fit sinwit h45beingt hemyst icnumberofYesod-Moonandt he
unconsciousmind . Theseideascombinet odescribeaccesst oa
majorresourceofst rengt hdeepwit hint heself,plust helargely
inact iveabilit yoft hement alfunct ionst oprocessandco-
ordinat einformat ionforuse . TheGemat riaof1 45providest he
wordMAaLH-'ascent ,advant age'andSAaVDH-'meal',i . e . aformof
nourishment .
The key word for Nemamiah is 'Loveable' a t erm which clearly
impliest henat ureofVenus,t herulingplanet ofTaurus . In
Hebrewt hisisChBYBandt husavalueof22,immediat elysuggest s
anent ireandcomplet eformasint he22Pat hs,let t ersoft he
HebrewAlphabet et c . Thereisanunchangingfirmnessofst ruct `. re
shownbyTheasophicexpansionandreduct ion,bot hyieldingt he
samenumberfrom22,whichis4 . Thisreferst ot hecompassionat e
nat ureoft hedivineinChesed . 22findsassociat edmeaningsin
YChD-'unit eint oone'andTVBH-'good,kindness'whichshowsa
connect ionwit h1 Z. .
Thebiblicalverseassociat edhereisnumber1 1 fromFsal :-s,
Ch . 1 1 5 :'YRAY YHVH BTChV BYHVH AaZRM( F) VMGNM( F) HVA' which
t ranslat est olyewhofearTet ragrammat on,confidein
Tet ragammat on,t heirHelpandt heirShieldisHe' . Lookingat t he
first let t erofeachwordwehaveYYBBAaVHwhichhasanumeri = al
valueof1 05,anumberdenot ingunit y,generat ingpowerwhichis
ext endedbeyondit sundividedsphere . Bet hist hecent rallet t er
andit smeaningis'house',t oput it wit ht hefirst andlast of
t hesesevenlet t ersyieldsYHB-'t ogive,supply,place'7hrcugh
1 03t hereisMSH-'t hedissolvingoft ext ureorst ruct ure'-i . e .
t he preliminary essent ialt ochange . Alsot hereisKPH-'bend,
sway'andAaLH-'ascending' . Thechapt eroft hisverseis1 1 5and
sorelat est oHNNY-'hereIam',whilet heversenumberis1 1 an
linkswit hTB-'beamiable,compassionat e'plusDHB-'gold,
golden',t hesecombinein1 26andrelat et oYHVHADNYAGLA-'a
nameofGod' .
58. YEILEEL
This angel rules from 1 5 t o 20 degrees Taurus as well as t he
lat t er half of t he Lunar decant e . Fromt his t he basic meaning of
Yeileel's nat urecanbedet erminedasaninfluencet hat assist s
one in working wit h religiousand educat ionalinst it ut ions,
especiallywheremat t ersof financeandeconomicsareconcerned .
Thisleadst omuchpot ent ialinvolvement int heseareasallowing
onet odirect lyinfluencet heirgrowt handexpansion . Yeileel
enhancesonesint uit iveandpsychicpowersincareeract ivit ies,
as wellashelpingoneinareas ofGod-formassumpt ionexercises
inwhicht heir powercanbet appedforourownuse .
TheHebrewspellingoft hisangelsnameisYYLALwhichhasa
numericalvalueof81 ,t he same asYelauiel( 2)whichhasabasic
meaningpert ainingt ot hepowersoffixidit y,det erminat ion,
diplomacyandt he will t oimprove . TheHebrewlet t ering=f
Yeileel'snamereferst ot heseedsofgrowt hwhosepot ent ial-F=r
ahealt hyexist enceisgreat lyraisedbyst ablesurroundsanda
const ant inflowoft helifeforce . Nowlookingat YYLALt hrough
Temurah,t he6t hTableofAVBH,whichhasakey concept of
focussingonacent ralpoint andot herTaurusrelat edconcept s .
YYLAL t ranslat es int oShShQVQ,whichformsint oQSh-'collect one
byone,gat hert oget her'andShVQ-'market place' . Theseexpress
successt hroughapplicat iont odet ailin est ablishinga
st ruct ure, ut ilising a sphereofresourcesbot hfreeflowingand
fullofpot ent ial . Turningt ot he7rdt ableofTemurah,Agdat h,
whichisrelat ivet ot heMoonandexpressionsoft het rinit y,t he
angelsnamet henbecomesAaAaNGN( f)andt hewordsAaN( F)-'aname
ofGod'plusAaNG-'delight ,pleasure,joy' . Thevalueoft hese
let t erscombinedis247,which links t oGMR-'learned,complet e,
finish,bringt opass' .
Thekeyphraseassociat edhereis'HearerofCries'and
suggest s'asympat het icandmercifulone,whichcloselyallies
wit hChesedsnat ure . InHebrewt hisphrasereads :'MAZYN( F)MN( =)
SKY'andhasanumnericalvalueof759,740and,r2wit han
overallvalueof2v0( disregardingfinals) . Beginningwit h7,Z2,
t hisreducest o20andexpandst o290relat ingt owordssuchas
'YVD-'t hehand'plusKRS-'t hrone'andt heidearangingbet ween
t heset wo . Int he same way740produces1 1 and28( or290)wit h
t heprimaryideaat t hecent reofAVD-'t hespecialfireorlight '
plusYChVD-'union,unit y'orKCh-'power' . 72relat est ot henumber
ofPat hsandSephirot hoft heKabbalahont heTreeofLifeas
sourceofilluminat ionfort heselfandasourceofenergy .
Thebiblicalverseassociat edhereisnumber4,ch . 6,fr_:n
Psalms:'VNPShYNKHLHMDAVAThYHVHAaD-MThY'whicht ranslat esas
'Andmysoulhat hbeengreat lyt roubled, andThou,0
Tet ragrammat on,howlong' . Again,t hisversebeginswit hVauand
L1 67/pg 5
1
1
L1 67/pg 6
ends wit h a Yod, it is t he seed firmly est ablished in t he Eart h
( of Tau) andwit h endless nourishment on hand from Mem and it s
relat ionship t o wat er . The movement of t heseed is defined in t he
value of t his last word, 450,which brings forward ShPAa-'flow
. t oget herabundant ly',whilewhat it willgrowint oisdescribed
t hrought hewort hoft heseveninit iallet t ers-222,inHR TB-
'goodly mount ain'and HVVRH-'whit eness' .
59HERACHAEL
This angelrulesfrom20t o25degreesTaurusandt hefirst
halfoft heSat urndecant e . Fromt hist hebasicmeaningof
Herachaelcanbederivedasaninfluencet hat helpsonegain
mat erialwealt handst at ust hroughest ablishedinst it ut ions . This
angelalsohelpsonesgrowt h*int hefieldofbusiness
administ rat ion . Herachaelwillhelponet oest ablishoneselfas'a
st ablememberofsociet yoranyot hersuchst ruct ure . Asaresult
oft hist heint ellect iseffect ivelychannelledint odet ermining
andfixingint oplaceacomperhensiveset ofvalueswhichcanbe
adhered t o against all opposit ion . Int elligence and a sense of
ingenuit y are enlivened,aswellasaneart hypract icalit ywhich
improvest hehandlingoft hemat erialsideoft heoccult art s . A
goodexampleoft hisist heabilit yt odivinewit hGeomancy .
TheHebrew,spellingoft hisangelsnameisHRChALandhas-a
numericalvalueof244 . Theroot meaningderivedfromareduct ion
of244t o1 0isexpressedinMalkut h,alongwit hChB-'hidden
place' . Wit h=asit sexpandedvalue,t hereist heF'abt :alist ic
st ruct ureint ermingledwit hLB-'mind,heart 'andZ1 'H-'purit y' .
Theset wonumbershave22bet weent hemandit srelat ionshipt o
t henumberoft het arot t rumpsasanarchet ypalorint ellect ual
frameworkThenumbermidwaybet ween1 0andv2is21 ,link:. ingup
asacent ralideaeofAHYH-'Exist ence,being,anameofGad
relat edt oKet her'andZChV-'purit y,innocence' . 244reducesby
halvest o61 ,whichprovidesasbackgroundmeaningsNBT-'focus
on'andNVH-'residence' .
Thekeyphraseassociat edhereis'Permeat ingallt hings'
and expresses a t heme analogous t o t he key phrase of Puiael whi_h
read'Support ing all t hings' . TheHebrewfor'permeat e'isChLChL
andshowsarepet it ionordualit yoflet t erswhichaffect t he
affect ed . It svalueis76andconnect swit hAaBD-'-'t oworkat zr
unt o,serve',plust hesubt lerideassuggest edbyNYChCh-'rest ,
peace' . Thewords'allt hings'equat ewit hKLDERandt henumbers
50+206,whenaddedt o76t het ot alof :=32ariseswit ht hewords
ShLB-'put inorder,parallelst ruct ures',plusLBSh-'clot he,
invest ' which corresponds t o t he idea of init iat ion in it s
complet edform .
L1 67/pg 7
The biblical verse associat ed here is number 3, ch . 1 1 73, from
Psalms . 'MMZRCh-ShMShAaD-MBVAVMHLLShM( F)YHVH'whicht ranslat es
as 'From t he rising of t he sun unt o t he going down of t he same,
let t henameofTet ragrammat onbepraised' . Thisexpressest he
nat ureoft heDivinet hroughTipharet handt hepresenceoft hat
nat ure as t he core of t he self . To clarify t he essence of t his
verse,it scent ralwordisMBVAV - 55,whichrelat est hemeanings
KLH-t hebride',NGB-'moon,midday'plusAND-'fruit ' ;alsoZis
t hemyst icnumberofMalkut hwhichespeciallylinksupt o't he
bride'ast hefinalHofYHVH .
60METZRAEL
Thisangelrulesfrom2'Zt o30degreesTaurus,plust he
lat t erhalfoft heSat urndecant e . Fromt hist hebasicmeaningof
t hisangelcanbederivedasaninfluencewhichaidsindrawing
out andapplyingcreat iveurges,part icularlyt hrought he
channelsofimaginat ionandinspirat ion . AlsoMet zraelassist s
onet odealwit ht heint erpret at ionsoft het radit ionalformsof
art andmusic,aswellasdevelopingagoodbusinesssensein
t heseareas. Thisangelisanespeciallygoodguideinworking
wit ht hest ruct ureofart formsandt heirmarket ing . Int he
magicalsphereofinfluencet hisangelhelpswit hrit ual
consecrat ionoft heelement alweaponoft hePent acle .
TheHebrewspellingoft hisangelsnameisMT:RAL,whichhas
anumericalvalueof761 . Whent akenasX60+1 ,t heMonadit
describesafullyint egrat edapproacht oanent irerangeof
pot ent ial,suchasiscont ainedint hecreat iveinst inct s . 761
forms a perfect squaret hrough 1 9::1 9, wit h a pair of ideas from
t heset woident icalnumberssuchasYBVA-'import s,impart at icn'
andYDH-'put fort h,cast ' . Alsoof :_1 61 t hereisKShAL-'t he
angelicrulerofSat urn' . Arrangingt hisnumericalont heTreeof
Lifeseesit direct lydescribingt heKabbalist icSoul,wit ht hree
as t he t rinit y!Yechidah, Chiah and Neschamah), t he 6 relat est o
t he number of Sephirot h from Chesdt o Yesod-t heRuach,wit ht he1
correspondingt ot heNephesch . Thisconnect st he761 asavalue
oft heAssiat icnameofMalkut h-ADNIHARTz( discount ing't he
final),showingaccesst ogrowt h of t heInnerselft hroughit s
root sint hemost fixedandconcent rat edoft heFourWorlds .
Thekeyphraseassociat edhereis'Raisingupt he
oppressed',at ermdescribingDivineint ervent ionorat least
act ionbyt hoseinast rongerposit ion . Translat ingt hisint o
basicroot wordsrendersAAZBCBAa,t hefirst oft heseaddst o79
andsolinkswit hMLT-'set free'whilet hesecondequals1 72and
soAaGB-'t heendorut most of,consequence' . Anoverallpic_,re
isgivenby ( 7c+1 7'2=)251 inARN( disregardingt hefinalvalueof
t helet t er)-Aron,Ark'plusNAR-'cast offoraway' .
I
L1 67/pg 8
The biblical verse associat ed here is number 1 7, from ch . 1 45
of Psalms :'TzDYG YHVH BKL-DRKYV VChSYD BKL-MAaShYV' which
t ranslat es as 'Right eous is Tet ragrammat on in all His ways, and
Holy in all His works' . Looking at t he init ial word TzDYQ, it s
numericalvalue is 204, which finds direct correspondences in
ARG-'t oweave' and DR-'t o circle' . From it is formed Not ariqon of
TzBA-' t he format ion of long lines or st reaks',DRG-'ascend
gradually', YPAa-'irradiat e, shine fort h bright ly' and GLCh-
'cauldron, t o flow fort h' . - The sequence of meaning in t hese may
be best found t hrough a breakdown of t he init ial word int o t wo
ot hers i . e . QTz-'wake up' and DY-'sufficient amount . So we have
an issuing fort hfrom t he mat rix of designs of manifest at ion,
which spiral up perfect ly in t heir enlight enment ofallt hingst o
t he Divine Whit e Brilliance . Turning t o t he final word in t his
Verse, which has a value of 426 and reduces t o 1 2 wit h t he
background ideas of HVA-'permanent exist ence' and TAD
'sat isfied, glad', t he same expands t o 48 and links up t h:__e
ideas in an overall meaning : GDVLH-'mercy', ChYL-'woman, st engt h'
plus YChL-persevere,abide,expect 'wit hKDKD-'preciousst one' .
w . N MNMA. hA. NN
t
I
I
LESSON 168
61 . VAMI BAEL
This angel rules from 0 t o 5 degrees Gemini and t he first
half of t he Jupit er decant s . From t his t he basic meaning of t his
angel can be derived as aninfluence t hat assist s in t he opening
of t he ment al facult ies in a much more liberal mode cf
funct ioning t han before by adding adapt abiliy, versat ilit y and
skilfulness in writ ing, t eaching et c . Also Vambiel will give an
int erest in learning andt each one t o make good use of any
knowledge gained as well as have agood communicat ion flow wit h
any group or part y . This angel helps a person t o come up wit h t he
const ruct ive solut ions,while in t he magical sphere aids
communicat ion wit h ncn- human forms .
The Hebrewspelling of t his angel is VMBAL and has . a
numerical value of 79, which associat es it wit h AanH-
'conjunct ion, meet ing, union' . Expanding on t his are t he words
Y!,ChYN(t hefinal is not usedhere), ' Jachin'andBAaZ-'Bcaz' , t he
Pillarsoft heTempleofSolomon . Thefirst oft heseislinked
wit ht hePillarofMercy,t hesecondwit ht het hePillarof
Severit y'. Thisplacesalot ofemphasisont heuseoft wo
dist inct form_ :act icnz,combinedt oproducet heoneongoing
result . Themodeofact ionisdescribedbyAaT-'ofmovingswift : ;
inanact ivit y'whileMLT-'t oset free'sayssomet hingoft he
effect t hishas .
Theosophicreduct ionderives16and7from79,t hefirst of
t hesegivesasabackgroundmeaningChZA-'behold,focuson',t he
secondgoesevenfurt herint ot heroot sofwhat Vamibaelmeans,
wit h BH-'complet e or airy vacuum', which describes pressure t o
condenseint oforminasphereofundist ort edpurit y . 79becomes
6C by a : :pansion, yialding t he broad connot at ions of SG-'Brian s
secret nat ure'. Also79isaprimenumber,whichgiveshint cf
t heessent iallyunit ednat ureorunit ingfunct ionit has .
Thekeyphraseassociat edhereis'TheNameisoverall",a
paeanofDivineimmanence . The'Name'isofcourset hat applied
t oTet ragrammat onsot hecent ralideaint hiskeyisofuniversal
presence ; whilefromt hehumanviewpoint it showspot ent ial
at t ainment basedont heint egrat ionofallsublimeknowledge .
Thebiblicalverselinkedt ot hisangelisnumber

c` .
113,fromRsalms :'YHYShM(F)YHVHMBRK(F)MAaThHVAaD-Aa . LM(F :
whicht ranslat esas'Let t heNameofTet ragrammat onbepraised
fromt hist imefort handforevermore' . Great pot ent ialfar
L168/pg 1
L168/pg 2
growt h is expressed in t he first word YHY, wit h t he Yods as seeds
direct ly receiving light and warmt h t hrough t he window of Heh .
Also t here is a st abilt y in t he t wo hands which are working for
t he cent ral Heh as t he Mot her(Sinah) in Tet ragrammat on . A
powerfullyst rong influence underlies t his as YHY=2S=YHVD-
'Jehewid, God of Geburah of Binah' .
The second word in t his verse is ShM(F), a direct blend of
fire and wat er,according t o t he element al at t ribut ions of t hese
t wo let t ers . This can be relat ed back t o t he pillars of Jachin
andBoaz, as well as manyot herareaswhereopposit esarebrought
int oact ion ; as well t hevalueofShM(F)-900equat eswit h,RN(F)
'vibrat ing movement in', ThK(F)-'be amidst , wit hin' and ThRSH-
'preciousst one-t opaz' . Thisst oneisassociat edt oTipharet h,
implyingt hecent reoft heselfasafocussingpoint fort his
blending . Topazisalsolinkedwit ht he11t hand16t hPat hswhich
relat et ot heFoolandt heHierophant oft heTarot . Anot her
not ablepoint ist hat t hewordfollowingYHYandShM(F)-is
Tet ragrammat onit sself,asifat apoint ofclimax .
62 . I AHAHEL
ThisangelrulesfromSt o10degreesGeminiandt hesecond
halfoft heJupit erdecant e . Fromt hist hebasicmeaningoft his
angelcanbederivedasaninfluencewhichhelpsbuild
det erminat ionandconcent rat ion,especiallyforovercomingan
unfocussedment alst at efullofwanderingt hought sandimages ;
andforco-ordinat ingact ivit yint heworkplaceorot herkindof
groupset t ing . Powersofreasoningareincreased,alongwit ht he
abilit yt ocreat ivelyapplyoneselft hroughawiderangeof
t echnicalskillwit hprecision . I nt hemagicalsphereof
influenceI aha!ialhelpsonet oworkwit hast ralformsbycut t ing
t hrought hebarriersofdecept ion .
TheHebrewspellingoft hisangelsnameisYHHALandhasa
numericalvalueof31 . Thist ot alcanbedividedint o17,%Z,t wo
primenumbert hemselves,i . e . concret efact orsunderlyingt his
angelsmeaning . Takingt hefirst number,17,it relat est ot he
17t hPat h,t heHebrewlet t erZainandt heLovers . Zain,ast he
Sword,alongwit hChT-'pressorjoint oget her'describesa
pinpoint ingandconcent rat ionof ; whileCast het riadinfersa
st ronginflowofenergyformanifest at ion . 51hast he
charact erist icofcomingt olessbyexpansiont hanbyreduct ion,
t hefirst beingSandt hesecondbeing6 . Thissuggest sdominance
byt hebackgroundmeaningoft hisangeloverit sbroadest
significance, t hought hat isfixedint hedifferenceof1bet ween
t hem-anexpressionofunit edform .
Thekeyphraseassociat edhereis'TheSupremeEnsor
t
1
L168/pg 3
Essence''whichreferst oaspecificareaoft heMacrocosm . 'Ens'
isdescribedint heOxfordDict ionaryasanent it y(ast he
abst ract not ion)fromt heLat in'esse' . I nHebrew'Supreme'is
AaYLAY-121,anumberlinkingdirect lyt ot heangelsmeaningin
beingaperfect squareof11 . Alsoit connect swit hAT :L-
'emanat edfrom'plusinamoregeneralsense,HGLGLYM-'of
swirlingmot ions',bot hoft hesealludet ot heact ionoft he
Divineinmanifest ing . Theword'essence'convert st oAaYCR-=3D,
whichequat eswit hROYAa-'HeavenofHod' . Thisfit sexcellent ly
as t he planet of Hod associat ed t o Mercury, so it describes
'essence'(relat ivet oI ahahelint hisinst ance'asahigher
vibrat ionalarcoft heint ellect .
Thebiblicalverseasociat edhereisnumber159,ch . __9,
fromPsalms :'RAHKY-PQVDYK(F)AHBThYYHVHKChSDK(F)ChYNY'or
'SeehowI havelovedThyPrecept s,0Tet ragrammat on,inThy
mercykeep me alive . ' There are 29 let t ers in t his verse,
add ::-,g
t hat t ot henumberofwords,7,76result s,whichist hemyst ic
numberofHod ; as well. as t hislinksit wit hAHL-'t abernacle'and
ALH-'name of God at t ribut ed t o Mercury' . The first word RAH ss
avalueof206,aligningit smeaningwit hDRB-'sharpen'plusP_7-
'int erweave' .
63. NGHANEAUEL
Thisangelrulesfrom10t o15degreesGeminiandt hefirst
halfofheMarsdecant ` . Fromt hist hebasicmeaningoft his
angelcanbsderivedasaninfluencet hat aidsint hedevelop ; nant
ofapersonsart ist icandmusicalabilit y,part icularlyasa
meansofcommunicat ingideasorfeelings . Nghaneauelalsogives
anincreasedsenseofint erest inunderlyingfact orswhich
benefit sanyt ypeofresearchwork,wit ht heskillt oconveyt he
result sof - t hat most effect ivelyandwit hgreat impact int he
right areas . I nbot ht heoryandpract icet hisangelhelpsone
init iat enewideasandimproveonoldones . I nt hemagicalsphere
ofinfluenceNghaneauelassist swit ht hesendingofast ralfc:- . ns
(whet herart ificialornat ural)t operformdesiredt asks .
TheHebrewspellingoft hisangelsnameisAaNVALandhasa
numericalvalueof1!7 . Bygemat riat hisiselaborat edby Z' :'? -
'leap or spring fort h' i . e . t he Mars aspect ; MVPLFA-'occ`. :_'
whichist hesublimeknowledgenot immediat elyobvious,t hcugh
t hiswordcanalsomean'marvellous,wonderful'suchast hejoy
oft rut hasit meet st helight ofconsciousness . Anot herwordof
t hesamevalueisNQH-'t unnel,female'whichexpressest he .4 e a
oft herecept iveapproach . Lookingat t hesequenceofideasin
t henameit self ; Ayinist heeyesoft heresearcher . Nunist h. e
linkt ot hecard'Deat h'andexpressest heimpact ofaccurat e
informat ionan areas oft hepsycheonbot hanindividualand
iI
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t
L168/pg4
mass level, whileVauasapinorpegensurest hat realit yis
not
deviat ed from. Aleph as t he 'Fool' implies t he kind of prot ect ive
innocence which is free of corrupt ive lines of t hought . This
purit y is described from anot her angle by Lamed as 'Just ice',
also as ox-goadasit refers t oaloadt obearort askt owork
t hrough .
Thekeywordassociat edt ot hisangelis'rejoicing'which
relat est oMVPLA'Ssecondmeaninggivenasagemat riclinkt ot he
angelsname . ThewordinHebrewt hat iscomparablet o'rejoicing'
isShMChHandhasavalueof337andassociat esit wit hNShG-
'at t ain,t ogobeyond'andNGSh-'closet o'
. Thesealludet o
reachingast at eofafinit ywit h,wheret herearenoillusions
andjoyat realisingagoalwhichisaccesst ofurt herprogress .
ApplyingTheosophicMult iplicat iont orEyyields4 3,providingas
anexpandedmeaningGAVLH-'redempt ion,liberat ion' .
Thebiblicalverseassociat edhere is numberC,Ch . 100from
Psalms :'AaBDVATh-YHVHBShMCHBAVLPNYVBRNNH'whicht ranslat es
as'ServeTet ragrammat onwit hjoy,ent erint oHispresencewit h
exult at ion' . Byt akingeachinit iallet t eroft hissant encewe
haveAaAYBBLB,t husarisest heNot ariyonext ract of^aA-'physical
realit y', YBB-'exclaim'andLB-'mind,heart ',whichsuggest s
direct confront at ionbet weenconcret eexist enceandt heinner
self-anawakeningast owhat isgoingon
. Thesesevenlet t ers
haveat ot alvalueof117,whichrelat est oanabsenceoflight
inAVPL-'fog,darkness'andawayofaccesst ot heDivine
effulgenceinAVLP(F)-'guide,powerfulone' . Also117=3x . 19,,or-
AB-'fat her',wit hYHVHAChD-'t heExt ernalisOne' . Aswellas
t his39ist hevalueofTL--'dew'i . e . freshnessoft heawakening
day.
64 . MDCHAI EL
Thisangelrulesfrom15t o20degreesGeminiandt helat t er
halfoft heMarsdecant e . Fromt hist hebasicmeaningofMochaiel
canbederivedasaninfluencet hat orient at esonet owards
inst it ut ionsandhighermodesoflearning,aswellashandling
diplomat icposit ions(especiallyt hoseint het roublespot s)and
t hebuildingupandworkingwit hpolit icalideologies . Thisangel
alsohelpst hrmught heint ellect ualabilit iesandt hesuccessful
applicat ionofchannellingdifferent formsofpot ent ialenergies .
I nt hemagicalsphereofinfluenceMochaielhelpsformulat e
rit ualaspart oft hegrowt hst ruct ure,especiallywhereawide
rangeofknowledgeandideas ; must becondensedint ospecified
areas .
TheHebrewspellingofoft hisangelsnameisMChYAL,which
hasanumericalvalueof89-aprimenumber . I deassuggest edby
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L168/pg 5
89 includeYAaT-'t o cover, consult t oget her' i . e . share or
t ransfer knowledge in a set t ing closed t o t he general public, and
NTL-'t ake,receive' ; t o 'impose a burden' . Thefirst meaning is
of learning or backing received for polit ical act ion while t he
second is t he weight of responsibilit yeach has in it s own way .
Ot her words t hat also relat ehereareDMMH-'silence',agreat
advant agefort hemindt ofunct ionclearlyandeffect ively .
Lookingat t hebasemeaningoft hisangelt hrough89,by
reduct iont hereis17andHGDH-'narrat ive,subt lediscourse'wit h
ChDH-'bright en,causeexhilarat ion' ; bymult iplicat ion72
result s,suggest ingfirst of all t heent ireSchemphamphoresh
angels-abroadexpanseofknowledgeandpowerwit hint he
Yet zirat icWorld ; alongwit ht hist here is BSVD-'int hesecret '
andVYKLV-'t hey areexcellent ,finished', expressingsuccessful
complet ionofworkdoneasanoverallfacet oft hisangelsvalue .
Thekeywordassociat edhereis'Vivifying'whichhasan
ordinarymeaningof'givinglifet o,animat ing' . At ranslat ionof
t hisact ionis'HFVChRVChChYYM(F,)',11let t erswit havalueof
10y+14 +6C8=94 ! . 11byTheosophicaddit ionequals66-alsot he
squareofit whichlinkslinksinasamajorindicat ionkMV-'as
orlike'andNBZBH-'gift orreward' . Fromt hesequenceofnumbers
givenabovecomes103-'AaGL'-ofacircularshape',214 -'YRD'-'t o
descendorbringdown',629-BRKVTh-blessings',t hesearesummed
upin94 Z-'NODHFShVTh-'smallpoint :at it leofGod' . Lzo. . ing
out wardly94 5bymult iplicat ionequals180andAaPL-'t oberaised
up,painful,swellings',plusNSAa-'moveorremove,t ravel' . By
reduct ionbot ht hesenumberscomet o9,hencet herelat ionshipt o
t hemanifest exist ence .
Thebiblicalverseassociat edhereisnumber18,ch .
fromPsalms :'HNHAaYN(F)YHVHAL-YRAYVLMYChLYM(F)LChSDV'which
t ranslat esas'Behold,t heeyesofTet ragrammat onisunt ot hose
whofearHim,unt ot hosewhohopeinHismercy . 'Thewordsfear
andmercycorrelat ewit hGeburahandChesed,t wodifferent
polarit iesinapersonsapproacht ot heDivine . Theeyesof
Tet ragrammat onisAyin+YHVH. The70ofAyinequat eswit hSVD-
't hesecret counsel',whilet hesumof70+C6=96linkswit hA1
ADNY-'anameofGod'plusAYPH-'asking' . Finallyt hefirst word
oft hisverse-lit erallyit sopeningformat ,isHNH=60,which
alignsit wit hMChZH-'vision'andNHH-'follow,yearnfor' .
65 . DAMABAI AH
Thisangelcoversfrom20t o^SdegreesGeminias well as
t hefirst halfoft heSolardecant e . Fromt hist he-basicmeaning
ofDamabaiah'snat urecanbeshownasaninfluencet hat helps
areasofconsciousnessexpansionwhichint urnhelpsbreak ; down
t herest rict ivement alpat t erns . Thisangelhelpsinareasof
1
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L168/pg 6
scient ificendeavours, especially when t he whale (of t he self,
groupor societ y) is likely t o progress as a result . I n t he
magical sphere of influence Damabaiah helps wit h t elepat hic
communicat ion and creat ivevisualisat iont echniques,alsot he
project ionoft hesement alimages .
TheHebrewspellingoft hisangelsnameisDMBYHwhichhasa
numerical value of 61 . Thisist he same valueasYeiael,t he22nd
angel,sot hereis a correlat ionbet weent heirmeanings . Ot her
words of
t hesamevaluet hat relat ehereareANY-'I ,myself',
NBT-'focuson'(t oemphasizet heeffect ive use oft hemindin
act ivit y),NVH-'beingset t led'(t hisdescribest hement al
facult ieshavingafirmbase)
. Alsot hereisNGCh-'pushorbut t ' .
Expansionandreduct ionof61yields6and7,alludingt o
int uit ionrisingupfromt hedept hsoft heunconscioust ofindan
int egralplaceint heconsciousnessofbeingasit ext ends
it self,makingcont act wit ht hesurroundingMacrocosmicforms .
Thekeyphraseassociat edhereis'Fount ainofWisdom'which
suggest st heout pouringsfrom t he higherself . 'Wisdom'ist he
Englisht it leforChok:mahwhichalsocar . respondswit hChiah,part
oft heKabbalist icSoul . TheHebrewfor'fount ain'isMAaYYN(F),
whichhasanumericalvalueof8ZZ0(formoregeneralindicat ions,
wit hout t hefinalit is180) . Thefollowingwordshavet he
similarvalue,ThLTh-'t here',t hepoweroft het rinit yissuing
fort h,andLShK(F)-'roomforopendiscussion' . Ot herwordsoft he
samevalueareFAaL-'work,prepare,cont rive'andt heideaof
birt horrebirt hinAaPL-'t oberaisedup,painfulswellings' .
Anot her
Thebiblicalverseassociat edhereisnumber1',ch . 9o,
fromPsalms
:'ShVBHYHVHAaD-MThYVHNChM(F)AaL-AaBOY!'(F)'which
t ranslat esas'Ret urn0Tet ragrammat onhowlong!andrepent Thee
concerningThyservant s' . Theout ermeaningoft hissuggest sa
feelingofneglect ,whichisbackedupbyChShH-'refrainfrom
speechormovement 'whichrelat est ot hevirt ueandvalueof
silenceasan openingt ot heinnerknowledge . Asuggest ionof
t hisiscont ainedint henumberoflet t ers-CC,andt her. ordYHY-
'let t herebe' . Theessent ialideaint hisverse'smeaningliesin
t hegenerat ionofwisdomandlearningt hroughsilence .
66. MENGEL
Thisangelcoversfrom2t o . 50degreesGeminiandt he
lat t erhalfoft heSolardecant e . Fromt hist hebasicmeaningof
Mengelcanbederivedasaninfluencet hat helpst obuildup
ment alenergyandcombat ment alfat igue,init iat esfreshideas
andpioneersnewproject s,especiallywit hworkcent eredaround
t hest ockmarket andt heeconomy . Alsohehelpsonemake
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L168/pg 7
product uve
useoft heresources,especiallyt hoset hat areold
and discarded. , aswellas helpingshealneuroses . I nt hemagical
sphereofinfluenceMengelhelpswit ht ransformat ions .
TheHebrewspellingoft hisangelsnameisMNCALwhichhasa
valueof221 . These arean
int erest ingarrayoflet t ers,wit hMem
andNunas a seaof diverse act ivit y( also t hewardMN(F)-'manna'
whichisspirit ualnourishment ,suchast heeucharist )cent ered
inCoph,whichalludest ot hebackgroundoft heconsciousness
.
AlephandLamedareapowerharnessedanddirect ed,providingt he
impet usfort hat diversit y of ment alact ivit yt osurfaceand
funct ionst rongly . Thevalue of t hesefivelet t ersisdivisible
by17 .,
. 13andrelat est owordssuchasZY-'bright ,splendid(asan
int ensit y)'wit hZBD-'t oendowwit h'
. Tocomplet et hisset of
ideast here is t hrough221KAR-'pierce,penet rat e' . Herewehave
asummaryoft heself,whileradiant lyact ive,it isimbuedwit h
t heabilit yt haveaccessint ohiddenorunobviousinformat ion
.
As221cannot bedividedinhalforevenbyanynumberbelow17,
t heenergyit relat est ocannot beresolved,it sact ionis
direct edexpansively . ByAiqBeker,MNCALhasavalueof14 ,
whichbringsout t heideas(onasubt leryet st illdirect lyvalid
levelofmeaning) of HDH-'movesomet hingfort h,light dart ing',
ZHE-'resplende-t ,clear'andAChH-'join,connect ',referringt o
psychicact ivit yandmovement ont heast rallevel .
Thekeyphraseassociat edhereis'NourishingAll' . The
Hebrewt ranslat ionisMZYN(F)KLwit hvaluesof7Z7+5O=807,or
foramoregeneralapproach107+50-157 . Fromt hefirst set of
numberscomesAShKLVTh-'Net cachandHod'i . e . t hement al,
emot ionalandint uit ivesphere,plusBMCh-'t obehigh,elevat ed,
wit hZM(F)-'t opourfort h an inundat ion,t orrent ' . Thesecond
set ofnumbersgivesamuchbroaderevaluat ionofAaLZ-'t o
flourish,lea ;:forjoy'plusMTA-'reachunt o,come'wit hNCBH-
'femalerecept iveness' . Takingt heprimarynumberrelat ivet o
t hiskey,807,byreduct ionit describesit sroot st hrough15in
HVD-'Splendour'andYGB-'whot urnst heland'whichimplies
evolut ion .
Thebiblicalverseassociat edhereisnumber22,ch . Z. 8from
Psalms:'AL-ThAaZBNYYHVHALHYAl-ThRChQMMN(F)'whicht ranslat es
as'Forsakemenot CT,et ragrammat on,myGodbenot Thoufarfrom
me' . Gemat riaappliedt ot hechapt ernumberof78yieldsYKCh-'t o
show,makeevident 'plusLHG-'medit at ion,t ost udy'apt ly
describest heact ionoft heverseint heMacrocosmandt he
Microcosminmovingt owardseachot herconsciously . Theverse
numbercanesailyberelat edt ot heuniversalpict ure,shownby
t heTrumpsoft heTarot orelucidat edbyt heHebrewAlphabet . A
combinat ionof=8+22=60providesHNH-'t obehold' .
A. NNNNNNNNN
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LESSON169
67 . AI AEL
This angel covers from 0 t o 5 degrees Cancer plust he first
half of t he Venus decant e . From t hist hebasicmeaningoft his
angelcanbederivedasaninfluencet hat helpsoneinareasof
realest at e,farmingandhandlingdomest icproduct s
. Healso
helpswit hcookingskillsandt heabilit yt onurt urechildrenin
a way t hat developst heirt ranspersonalgrowt h
. Aiaelenhances
t heimaginat ionandpromot esit suse,whichisexpressedin
emot ionalareassuchasdancing,act ingandmusic
. I nt hemagical
realmAiaelhelpswit ht heabilit yt oberecept ivet oincoming
energiesandt orefinet heforcesrisingupdeepfromwit hin
t hemselves .
TheHebrewspellingoft hisangelsnameisAYAaALandhasa
numericalvalueof114
. Thist ot aldescribesanascendingcurve
int hesequenceofdoublesin2,4 ,9and16 . I ft hisformi
dualisedwehavet heshapeofacone,whichrelat est ot he
recept ionofaninflux,oralt ernat ivelysomet hingbeingdrawn
out
. Wit hCat t hebaseoft hist hereisalsoanassociat ionf
Bet h-house,andhencet heideasofaroof,prot ect ionfort he
home
. 112isalsodivisiblebyt hesequenceof7,13,22andt 6,
wit h7-Zainandit srelat ionshipt ot heTarot "-avers',hereis
t heint imat ionofcloserelat ionships
. ByGeiat ria,AYAaALis
elaborat edonbyYGB-'hollowvessel',yet anot here a t np :aoft he
recept iveform,ODCh-'kindle(forburning)'i . e . warmt hfort hose
nearbybeinggenerat ed,ort heenliveningoft heimaginat ion,
Applyingt ot heseideasinageneralsenseisSNYN(F)-
'st ruct ure',amodeofbuilding . 112mult ipliest o2andreduces
t o4 ,suggest inganoverallmovement ofconcent rat ion,focussing
int o,whichleadst ot heideaofnurt uring .
Thekeyphraseassociat edhereis'Delight soft heSonsof
Men'whichgivesreferencet ot heageoldpract iseofmaint aining
allvalidknowledgewit hinanoralt radit ion . Thiscanbeseerin
t hemeaningoft henamek'abbalahit self
. Thewording'sonsof
men'alludest ooneoft hemanyassociat ionst ot heYHVHformula
whichallowst heson'sreceivedknowledget ohelpt hembereborn
asmen
. Asit iswrit t enint heplural,t hewholeconcept oft his
relat est omankindt hrought heclyclicmovement oft hefami :y .
Furt hert ot hisist heHebrewfor'delight s'-AaVNG,whichhasa
valueof129whichlinksit wit hNTAa-implant ,seeding'
.
Thebiblicalverseassociat edhereisnumber4
. C!- . 771
11
f-om
Psalms :'VHThAaNGAaL-YHVHVYThN(F` -L`' (F'MShALThAak''(F' . which
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t ranslat es as'Deli ght i n Tet ragrammat on, and He shall gi vet hee
t he desi re of t hy heart ' . By not ari gon t he let t ers VAaYVLMAa are
ext ract ed, whi ch form t he root words VAa-'sound of an i nt ense
fi re', YV-'every lumi nous mani fest at i on', LM-'a sympat het i c bond
or movement t owards t he Macrocosm',_ and Aa-'eye' . Assembli ng
t hese i nt o a uni fi ed i dea, we have 'In recogni si ng t he warmt h of
t he Shi ni ng, hi ghest aspi rat i ons li nk us ever closer t o i t i n
bei ng and t he way we see all' . The t ot al value of t hese7 let t ers
i s 232, whi ch equat es wi t h YHY AVR-'let t here be li ght ' . The
background i dea t o t hi s verse i s i ndi cat ed by i t s reduct i ont o 7,
wi t h AHA-'Name of God at t ri but ed t o Venus', AV-'desi re' and DBA
'ri ches, power' . These clearlyrelat e t o t he Angels nat ure and
t he t heme of t he verse, wi t h any mat eri al connot at i ons removed by
t he Di vi ne presence . Looki ng t o t he overall i dea t hrough mult i -
pli cat i on, 1 2 refers t o t he form and nat ure of t he Macrocosm i n
t erms oft hezodi acspheres,apercept i onofent i ret yt oi dent i fy
wi t h ;wordswi t ht hevalueof1 2areVV-'connect ,li nkt oget her',
TAB-'sat i sfi ed,glad'plusHVA-'permanent exi st ence' .
68 . CHABEOIAH
Thi s angelrulesfrom 5t o1 0degreesCancerandt hesecond
halfoft heVenusdecant e. Fromt hi st hebasi cmeani ngof
Chabeoi ahcanbedet ermi nedasani nfluencet hat helpskeept he
bodyhealt hyt hroughani nt akeoft hecorrect foods . Alsoi t
gi vesoneast rongsenseofpersonalharmonyi nsoci alsi t u,: t t i onss
andt heabi li t yt oi nst i llt hi si not hers t hroughan
underst andi ngofmasspsychology . Themagi calsphereofi nfluence
t hat Chabeoi ahexert si si nco-ordi nat i ngandharmoni si nggroup
ri t uals .
TheHebrewspelli ngoft hi sangelsnamei sChBVYHandhasa
numeri calvalueof71 ,t hesameasHahaui ah,t he24t hangel . Some
wordsoft hesamevalueareAL-'i nt ervene'whi chi nferst heuse
ofei t hermat ernalorpat ernalact i ons . 7. 1 i sapri menumberand
assucht herei sast rongelement ofundi vi dedst rengt hpresent .
Byreduct i on,31 becomes4andrelat est ot hemercyandcompas-
si onofChesed . Usi ngmult i pli cat i on,Zi st heresult ,wi t hbei ng
lessert hant hereducednumbert hemodeofact i ononanyleveli s
focussedi nt ernally . Anot heraspect ofCi st heGreat Seaof
S? i nah .
Thekeyphraseassoci at edherei s'Most li beralGi ver',
descri bi ngacompassi onat ebei ng . Translat i ngt hi si nt oHebrew
gi ves : ' HRVB RChB-AVPC MAaNYC' wi t h a value of
21 7. +21 0+1 87+21 70=890 . Comparat i vet ot hi s,byGemat ri ai st he
sequenceofABYR-'st rong,powerful,mi ght y',AaMC-'deepness,
profundi t y',AVPC-'hori zon',AaR-'awake,alert ' . Thesemeani ngs
aresynt hesi sedbyShPK(r)-'pourout ,

shed'

Alloft hi s
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69 . RAHAEL
L169/pg -0
describes a being so vast and deep as t o be beyond normal
comprehension,whosepurpose is t o provide consciousness which
illuminat es liket hesunrise . 880 reduces t o 16 and mult iplies t o
64 , t wonumbers which int errelat e so well as t o indicat e a
const ant underlying and overall pat t ern synt hesised wit hout
problem .
The biblical verseassociat ed hereis number1, Ch . 1D6, from
Psalms :'HLLVYHHVDV LYHVH KY-TVB KY LAaVLM(F) ChSDV' which
t ranslat es as :'D give t hanks unt o'Tet ragrammat on, for he is good,
for His mercy enduret hfor ever' . This verse has t he except ion cf
having 8 words inst ead of t he normal 7, which suggest s t he monad
as t he Divine One moving in a course of act ion defined by
Net zach(t he 7t h Sephira), also of t he value of 7 is AHA-'a name
of God at t ribut ed t oVenus' . 8 is t he number of AHB-'t olove' and
DD-'breast s' i . e . a source of nourishment . There are 71 let t ers
in t hisverse which equat es wit h t he value of Chabeoiah and also
concords wit h it s meaning . I f we consider t he . -verse number-1, as
unified form, t he chapt er as 106 links wit h D!C-'bs::me cr
remainclose t o', and so t he t wo describe ent ering int o a
synt hesized presence, which is already t he int egral pat t ern
underlying what is happening .
This angel covers from 10 t o 1Z degrees Cancer and t he first
half of t he Mercury decant e . from t hist he basic meaning of
Rahaelcan be derived as an influence t hat helps one get cont rol
of ones emot ions and direct t he energy int o cult ural/religious
st ruct ures in t he home . This helps balance t he
int ellect ual/int uit iveapproacht o higher learning- al . owing a
much deeper grasp of knowledge and t he abilit y t o communicat e
t ranspersonal experiences t o ot hers in a way which will open up
avenues for t heir own growt h . The magical applicat ion of Rahael
lies in t he abilit yt o relat e t o t hecollect ive unconscious, or
levels closer t o t he mat e i :: . This would apply t ogod-form
assumpt ion as well as indept h work wit h pat hs on t heTree of
Life .
The Hebrewspelling of t his angels name is RAHAL which has a
numerical value of 237 . One word of t he same value isAVLR-
'penknife,pocket knife',suggest ingat oolwhichiseasilymoved
around,handyforcut t ingint oorpreparing-suchasfirewood .
Theideaoffuelfit sinwit ht heconcept ofknowledgelearned,
whichbecomesacat alyst foropeninguppot ent ialint heselfand
ot hers . Goingt ot heunderlyingfacet oft hisangel,277reduces
t oiC,henceknowledgeoft heheavens,t heMacrocosm ; t here . s
t hewordST-'lit t lebook,pamphlet ,let t er,t ools',referringt o
areasofknowledgeandit sapplicat ion . Thereis :130 ' :' :-
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'connect , link t oget her' which is t he blending of int ellect and
int uit ion, or any ot her form of aligning . Expanding 277 forms4 2,
from which comes
KBVDY-'myglory'wit hKKB-'shine,aglit t ering
sphere' which brings out t he concept of illuminat ionof t he self,
which is recognit ion of t he Divine . Anot her word t hat can be
applied here is DLCh-'t roubleordist urb(as in wat ers) ; it
alludes t o t hepsyche beingaroused by t his influx of knowledge,
which gives it t he chance t o evolve .
The key phrase associat ed here is 'Beholding all' i . e . a
vision of t he cosmos . I t also suggest st hest at e of, conscious
realisat ion . The Hebrew for t he spelling of t his phrase is 'LAVR
MKLVL" which has a value of 2Z7+i6a76C . The first number equat es
wit h t he angels numerat ion and has a parit y wit h it s meaning, 1 ,26
present s a t rinit y of God-names in :'YHVH ADNY AGLA', t o sum
t hese up t here is (from*36:3) ShLB-'snow' t he cryst allising or
wat er int o avast mult it ude of int egrat ed forms which covers t he
ground evenly .
f
The biblicalverseassociat ed here is number 5, ch 16, from
Psalms whichreads
:'YHVHMNThChLCYVKVSYAThHThVMYK(F)GVRLY"
whicht ranslat esas'Tet ragrammat onist heport ionofmy
inherit ance and my cup, Thou maint ainest my lot ' . The inference
int hisisofYHVHast hesourcefromwhichmanhasoriginat ed,
inherit ing it s charact erist ics ; t he cup is t he cont ainer of
spirit ualnourishment . Convert ingeachoft hesevenwordst o
t heirvalueswehave4 4 -ChZVH-'sight , vision',4 90-SLTh-
'cleanse',14 2-SPCh-'adheret o,unit e',102-AMVNH-'t rust ,t rut h,
ait h',4 06-GRGR-'neck,areawherebreat hflows',4 76-AaVRR-
rouse,wake'and24 9-MRT-'rendersmoot horshining' . Fromt hese
it iscleart hat openingupt heconsciousnessint heright .
direct ion,andrefiningit inaccordwit ht heDivinegoalist he
keyfact orhere .
70 . YEBAMAI AH
Thisangelrulesfrom15t o20degreesCancerandt helat t er
halfoft heMercurydecant e . Fromt hist hebasicmeaningof
Yebamaiahcanbederivedasaninfluencet hat helpsint he
pract icalaspect sofrunningahome ( homeint hisinst ance
refersgenerallyt oanykindofbaset hat nurt uresgrowt h,t o
whicht hereis a senseofbelonging),suchasfinancesand
maint anence,wit ht heest ablishingoflongt ermsecurit yet c .
Alsot hisangelhelpsbringt heint uit iveabilit iesint oact ion,
alongwit hamuchmorecont emporaryapproacht ot echnologyand
it suses . Thisalsoappliest olearningt helat est t echniquesof
child-raising . I nt ermsofmagicalact ivit y,Yebamaiahhelpswit h
t he general funct ioning of at emple, plus having a good ast ral
cont act bet weent hosepart icipat inginarit ual .
1
L169/pg5
The Hebrew spelling of t his angelsnameisYBMYHandhasa
valueof67 . Thisist healsot hevalueofBYNH-'Binah'which
bringsint heideasoft heGreat Mot herconcept ,t hewomboft he
worldandt heGreat Seafromwhicheveryt hingproceeds . These
capablydescribet hemat ernalsidewhichlinksst ronglyt ot he
archet ypalaspect oft hehome . Ot herwordsoft hesamevalueare
KMZ-'makeint oaroundishform'whichdescribesbringing
somet hingt oit sfullnessofbeing,wholeness,whileSGD-'z :. w
downt ot heground'indicat esact iont hroughgreat respect .
Byt heuseoft heALBThTableofTemurahYBMYH is convert ed
t oNKThNQ,fromwhichcomest hewordsNKTh-'abeat ingorpounding
(usuallyofherbsorinmint ing)'andNC-'innocent ,purified' . As
acombinat ionofmeaningst hesedescribet heact ivepreparat ion
ofsomet hingunt aint edbyprevioususeorevenmanifest at ion .
SinceALBThist hefirst oft he t ables,t hisdescript izn
indicat esanext remeclosenesst ct hesourceormat ri . :,
especiallyconsideringt heideasofinnocenceandnewlycreat ed
formsofvalue .
Thekkayphraseassociat edhereis'Producing all byHis
Word',t hemeaningofwhichcorrelat esfullywit ht hat oft he
followingbiblicalverse . Lookingat t hesignificanceof'word'
int hiscont ext ,whent ranslat edint oHebrewit becomesDYVVRand
hasavalueof^C+,showing'alinkwit hChokmah . Somewordsof
t hisvalueareBKR-'t oprecede,befirst born'andHV`JR. H-
'whit eness'whichsuggest st hemat rix ; it self .
Thebiblicalverseassociat edhereisnumber1,ch . 1,from
Genesis :'BRAShYThBRAALHYM(F)AThHShMYM(F)VAThHARTz(F)'which
t ranslat est o'I nt heBeginningElohimcreat edt hesubst ance=f
t heHeavensandt hesubst anceoft heEart h' . Thisverset akescn
anext rasignificanceint hefact t hat it isnot fromPsalms,and
infact ist heopeningverset ot heOldTest ament . I t alludes`_o
t hefirst movement ,t hefirst st epfromt heunmanifest edt ot 1--6e
manifest ed . Anst herpoint ist heabsenceoft henameoft heLcr :~ ,
YHVHint hewordingandhasusedinst eadEluhim,whosename
relat est oet ernalfecundit y . I t isnot ablet hat whent hevalue
ofYHVHsubt ract sfromALHYM(F),620result s,whichist hevalue
oft het heFirst SephirahofKet her .
71 . HEYAI EL
Thisangelrulesfrom20t o2degreesCancerplust hefirst
halfoft heLunardecant e . Fromt hist hebasicmeaningoft `is
angelcanLederivedasaninfluencet hat helpsonet ohandlet he
myst icalpract ices,medit at ioninart -especiallyt hereligious
works,

as

wellasgainingrealisat iont hrough d e . -ct icr. a l

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exercises, overcoming inert ia, and bringingsubconscious
memories-impressions t o t he surface . The lat t er of t hese creat es
openings for indept hpsychologicalanalysis, wit h an emphasis of
healing, especially on a psychic level . Heyaiel is helpfulwit h
any magical works involving Lunar energies, including t he use of
Caput and CaudaDraconis-t heLunarNodes .
TheHebrewspellingoft hisangelsnameisHYYALandhasa
numerical value of i6 . This is t he number of t he Minor Arcana of
t heTarot ,allofwhichareat t ribut edt ot heSephirot h
. I t must
beconsideredt hent hat t heangelsnat ureisreferablet ocert ain
areasoft heSephirot icforces,rat hert hanarchet ypalforms
.
Ot herwordsoft hesamevalueareNDB-'free,liberal'andNAH-
'beaut iful'whichdescribesubt lerenergiesorimageswit hout
rest rict ion,andt heinclinat iont omoveact ively . Alsot hereis
ANH-'occurrence,presence'whichimpliesconcret edevelopment s
expresssedinsomekindofmanifest at ion,suchasinvokingan
Element alForce .
.
Byuseoft heZrdt ableofTemurah,AGDTh,whichhas'
ascribedt oit t heLunarnat ure,HYYALbecomesShAaAaGNandso
t hewordsShAa-'conserving,cement at ion'wit hAaGN-'t ost ay,
rely'
. Fromt hisit isseent hat t hisangelhasaveryst rong
baset oit andit sact ion,despit eanypossibledist ort ioncr
decept ionduet ot heimaginat ionorpercept ionofsubt ler
energies
. AMGS,whichist heTableofFire,t ransposesHYYALint o
PVVMB,fromwhicht hereisPV-'ont hisside' . VM-'consent ,
assent 'andB-'house' . Theideat hispresent sisaposit ive
accept anceofanagreement t oact ionfromt heroot sofones
exist enceupwards,asareferenceinlight oft hemost act iveof
t heelement alnat ures
. Thisisadequat elysummedupbyPV1WMB-
'1C4 'andit scomparisonofDI C-'movinglikefireaft erfuel' .
Thekeyphraseassociat edhereis'Lordoft heUniverse',in
simple t erms, a t it le of t he Supreme Ruler . One t ranslat ion of
Lord is ADVNY, not able as t he God name ADNY wit h a Vau at it s
cent re, fixing his rulership int o place . Wit h a value of 71 it
relat est oMLA-'befull,fulfilled',alsoSVH-'clot heor
ot herwisecover' . Theset wodescribeaninnerwholenesswit han
out erfarmgivent ocomplet eit . 'Universe'ccnvert st o
YCVM(F)=716, equat ing wit h ShHDVThA-'wit ness of t he appoint ed
boundary', it reducest o14 andGVH-'formint oamassorbody'
wit hHDH-'movesomet hingfort h,light dart ing' . Forit sexpanded
meaning,716=4 2andChLD-'t heWorld,Eart hofMalkut h'plus
KBVDY-'myGlory' . I t caneasilybeseenhowt hesubliminalideas
oft heset wowordsint errelat einmanywayswit hanent iret y
givenfromandbrought t olight .
Thebiblicalverseassociat edhereisnumber7"C,
frompsalms :'AVDHYHVHMADSPYV9ThVK(F`ReYM(F'AI -!L_NV. ' : :` :_h
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t ranslat es as 'I will give t hanks unt o- Tet ragrammat on great ly
wit h my mout h, and in t he midst of many will I praise Him' . The
init ial word of AVDH hasa value'of 16, t he same as ChZA-'behold,
focus on' . The second word YHVH has such t it les as 'The
unut t erable name, t he lost word' due t o t he sacredness or
import ance wit h which it s usewas regarded . The t hird word, MAD,
equals 4 5 (t he myst ical number of Yesod and relat ive t o t he Moon)
and t he word GAVLH-'redempt ion, liberat ion' . I n t his t riad of
words t he primary idea is of percept ion of t he Divine reflect ed
in t he most refined ways, t his flow of realisat ion and expression
is a key t o exalt at ion and release .
7 2 . MEVAMI AH
This angel covers from bet ween 25 t o 30 degrees Cancer and
t he lat t er half of t he Lunar decant s . From t his is derived t he
basic meaning of Mevamiah as an influence in areas of int erior
decorat ing and ot her refinement s of t hehome or surrounding
environment , art ist ic expression t hrough paint ing or eart hy forms
of pract ical expression of an art ist ic t emperament . Mevamiah
helps t o buildup a persons t enacit y and abilit y t o maint ain a
sit uat ion unt il it s complet ion . Also t his angel gives help in
balancing emot ional expression wit h reason and helps one t o
ident ify varying st at es of mindor feeling in a scient ific way,
i . e . wit h object ivit y . The magical impet us of Mevamiah's input is
in helping magical works, of any t ype, flow wit h t he Lunar
current s or t ides .
The Hebrew spelling of t his angels name isMVMYH and it has
avalue of 101 . Some comparisons can be found wit h t he 4 2nd
angel, Mik:hael, - which has t he same numerat ion . Ot her words of t he
same value which relat e here are ASM(F)-'st orehouse', a source t o
draw nourishment and energy from ; T:VH-'command, ordain-
'indicat es being in cont rol of, also t o convey ones spirit ual
power and design int o anot her . The Hebrewlet t erscomposing t his
name first of all shows a large presence of wat er (Mem) which has
a dual purpose . I n t he midst of t his t here is Vau, a fixed point ,
wit h enough resolve of it s own t o maint ain a definit e posit ion . A
seed of growt h (Yod) is wilfully brought in by hand t o t hrive an
t he nourishment of t he wat ers-st rengt heneddue , t o t heir
complement ary form, whilelight has access t o encourage and
influence t he whole of it (from t he open window of Heh) . From t his
perspect ive t hewat ers can be int erpret ed as emot ion and t he
fixed point as reason, when combined t hey are at t heir best for
formulat ing and creat ing healt hy designs .
The key phrase associat ed here is 'End of t he Universe'
which is out wardly a doom-laden st at ement and yet is not hing of
t he sort .

I f one considers and compares it wit h t he t rue nat ure

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of deat h it is always an at t ainment in some way and t he
necessary pre-requsit eofrebirt h . Thereareseveraldifferent
Hebrewwordsfor'End"andoneoft heseisGT :H,whichiswort h
195 . Turningbackt oroot words,t hereisoneoft hesamespelling
'which means 'form by cut t ing off any r ext remit y or end of
suggest ing t he end is t he result of somet hing

done or
accomplished .
Thebiblicalverseassociat edhereisnumber7,ch . 116,
fromPsalms : ' ShV3YNPShYLMNVChYKY*KY-YHVHGMLAaLYFY'which
t ranslat es as 'Turn unt o Thyrest ,0mySoul,forTet ragrammat on
rewardet ht hee' . Muchoft hiscanbeunderst oodint helight of
t hekeyphraseoft hisangel,aswellasideaofret urningt ot he
sourceandmergingwit ht heGreat Seaoft heUnmanifest . The
first let t eroft hisverseisShinwhichislinkedt oFireand
'Judgement 'oft heTarot . Thisisveryapt ifweconsidert he
nat ureoft hiscardinresolvingandpreparingfornewgrowt h .
Finallyt t h--last let t eroft hisverseisYad,keyt ot heent ire
alphabet and -Zymbol oft heseed .
NA/NNA. w. w. NNA.
t
SYMBOLOGY
The sword represent s t he forces of t he cent ral pillar of
equilibrium applied t o Malkut h as it s base and t o Ket her at it s,
t ip . The sword is coloured in t he red of Geburah in t he Queen
Scale (pommel, hilt and guard) and represent s t he fiery forces of
t hisSephira in it s framework of operat ion . It s st ruct ure and
operat ion are based on Kabbalist ic concept s relat ing t o a
balanced disposit ion . In ot her words it s shape is evenly balanced
t o allow t he Kabbalist ically guided energies t o use it as a
conduct orfor t heirpart icular vibrat ory pat t erns t o filt er
t hrough
LESSON 174
THE MAGICAL SWORD
L174/pg 1
The pommel of t he sword relat es t o Malkut h and shows t he
mat erial plane, which gives t he wielder st abilit y t o direct t he
subt le forces in almost any direct ionfrom t he plane of Assiah .
The hilt represent s t he forces of Yesodwhich t hough airy in
nat ure relat e t o t he t ransmut at ion from Assiah t o Yet zirah . Since
air is spirit us in lat in it is also st rongly linked wit h t he
Hebrew let t er Shin (which has a numerical value of : 3 0 0 ) and RUCh
ALHIM which is analogous t o Tipharet handis t hebase inst igat or
or t he init ial impet us of t he force of t hesword . Thet wo spheres
sit uat ed bet ween t he t wo lunar crescent s relat e t o bot h Hod and
Net cach, and st and for fire and wat er in a balanced posit ion
which is held in check t hrough t he eart hynat ure of t hepommel,
which forms an equilat eral t riangle t o Malkut h wit h t he airy
forceoft hehilt beingt het ransmit t er of t hespirit ualessence
bet ween t hem .
The t wo lunar crescent s also relat e t o t he Sephira of
Tipharet h, and t hough t hey areairy in nat ure like t he hilt below
t hemt heyalsoshowt helivingsymboloft heveil of Faroket h
which separat es t he four element s of man from t he spirit of t he
upperTree which is shown by t he blade . The edge of t he sword
shows t he cut t ingmart ial const ancy of Geburah while t he flat of
t hebladeshowst hemercy of Chesed . Eachissobalancedt hat
t heyexist inequilibrium . Thet ip of t heswordrelat est ot he
Supernals of t heTree which is nearly invisiblet o t he naked eye
and is t he real powerof t hesword, it is t hrough t his t hat t he
Adept can creat e or dest roy . On t he hilt , pommel and guard t here
are five pent agrams,each in a circle wit h t he t ips paint ing
t owards t he hilt (save t he one an t he hilt it 3 elf which point s in
t he direct ionof t he blade), -t his relat es t o - t he five sided
L174/pg
figures of Geburah . The t ips of t hese pent agrams focus t owards
t he closed hand which is held t hrough it s airy nat ure and shows
t he consolidat ion of t he balanced forces of t he Sephirot h, while
t he pent agram on t he hilt direct s t hepower t hrough t he veil of
crescent s up t he cent ral shaft of t he blade .
RITUALUSEOFTHESWORD
Whent hemagicalswordisbeingcarriedinrit ualit is
alwaysdonewit ht heout sideorleft handduringcircumambula-
t ionsandt henheldint heright duringreversecircumambulat ions
wit ht hebladeint heupright posit ionfort heent iredurat ionof
t heceremony,unlessot herwisespecified . Theedgeoft hesword
isalsoslight lyt urnedout ,whichexposest hemart ialpowersof
Geburah t o any force t hat t ries t o prevent or int erfere wit h t he
ceremony . It alsohast heeffect ofcent ralisinganyforceont he
alt araswellforoncesummonedbyt heswordanyspirit ualbeing
isunablet oescapeunt ilyouhavecommandedaserviceofit .
During rit ual t he sword is never point ed downwards unless it
is for a specific purpose, as t he downward point ing sword can act
asasignofcapit ulat ionbyt headept t ot heveryforceheor
sheist ryingt ocommand . Theact ualpoint oft heswordisrarely
usedunlessanent it ydisobeysyourcommand,andwit haswordin
yourhandsit isacommand,but it isheldt hereonlyforan
inst ant asawarning . Thiswillnot hurt orinjureanent it ybut
ift hepoint oft heswordremainsint hedirect ionoft hecrea-
t ureit willgivet orment t oit . Thepoint oft hesward,if
correct lyut ilisedcanalsodest royanent it yandt hisissome-
t hingt hat must neverhappenunlessinanext remecase(like
possessionandwhenahumanlifeisat st ake) . Generallyt heflat
oft hebladewillbesufficient foraspirit t oobeyyouandt he
edgecanbet henut ilised,ifit doesnot ,t henandonlyt hent he
useoft het ipfornomoret hanafewseconds . TheBanishing
Rit ualoft hePent agramisoneinst ancewheret hepoint isper-
missablebecauseit act sinclearingblindforces,t hepoint can
be used in invoking pent agrams (and hexagrams also) because t he
forcesherearecommandedt oappearandt hepoint oft hesword
doesnot injuret hemint heserit ualinst ances .
Thesimplest wayt odescribet hefunct ionsoft heswordis
t hat it spowerisinst igat edinTipharet ht hroughRuachandWill,
whilet heKabbalist icnat ureofit sconst ruct ionshowswhereit
isused(t ypeofrit ual)andit sGeburahframeworkdict at eshow
it isused .
t
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SERAPHIM
(CHOIR OF ANGELS)
KAMAEL
(ARCHANGEL)
L174/pg,: >
AURIC MANIPULATIONANDTHESWORD
Duringrit ualt hemainimpet ust hat powersorchargest he
swordist heauricmagnet icvibrat ionoft headept
. If oneis
direct ing t he sword t hroughanact ion of Venust hent headept
ext endst hispart ofhisaurat hrought het ipoft hesword . This
isdonesimplybyusingt hemet hoddescribedint he'Art ofTrue
Healing'bybringingt hegreenrayint ofunct ion .
Inordert ocorrect lybringt hegreenrayofVenusand
Net zachint ooperat ioninsufficient quant it iest headept must
first linkt heRuachandt heNephesht oget hersot hat t hedeeper
recessesoft heselfarecont act ed . Theweilderoft heswordis
manandhisRuachmust direct t hehigherforcest hrought he
mat erialchannel,t hisisaccomplishedbyt heuse of t heFormula
oft heDivineWhit eBrilliance(TheLVXsignsoft he5=bgrade) .
Themost import ant ruleoft heswordist hat t heenergyit emit s
alwayscomesbywayofKet her,t heCrown,t oTipharet ht hen
t hrought heauricsphereandfinallyt hrought heswordit se . f .
Thisforceist henboost edbyt healreadyimpregnat edforcesof
Geburahand Mars which give t heaut horit yofcommandandrespect
whicht errifiest heent it iesint heast ral who aret hreat ened
wit hit .
INSTRUCTIONSFORPAINTINGTHESWORD
Thefollowingnamesandsicjilsaret obepaint edont hahilt
andguardoft heswordint hegoldofTipharet hwhichsymbolises
t hepresenceoft heRuacht hrought hesword .
SEPHIROTICFORCES
ELOHIM GIBOR
(DIVINENAME)
PLANETARY FORCES
MADIM

ZAMAEL
(NAME)

(ANGEL)
GRAPHIEL
(INTELLIGENCE)
PENTAGRAM
MOTTO
The magical mot t o ist he code by which t he aspiring adept
hopes t o live by and t radit ion has it t hat t hese were in Lat in,
t hough in recent years some t emple members have chosen t o have
t hem in English . Thesemot t oswere usually chosen for t he S_6
grade . Apart from amot t o an adept always had amagical name
which was never known by ot hers ot hert han t he adept in quest ion,
and some members have chosent oput t heseont heirswordsand
element alweaponswit horinst eadoft hemot t o .
Not e : InGoldenDawn,andlat erint heSt ellaMat ut inaTemples,
samplesofelement alweaponswerealwaysshownt ot henewly
admit t edAdept usMinorsot heycouldgauget heexact sizeand
shapeoft heimplement s . However,ast owhat nameswereinscribed
ont hemwasusuallyupt ot heindividualt odecide . Soa: oput
everyconceivablenamepossiblewhileot hersset t ledforaonlya
fewkeynames . Inrecent yearsmanyhaveusedt heEnochiannames
aswellast heKabbalist iccriesbut t hisisent irelyleft t ot he
discret ionofAdept usMinor . Theexamplesofnamesandsigilsare
guidest ouseift hest udent wishest out iliset hem .
BARTZABEL
(SPIRIT)
L174/pg4
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LESSON 175
THE MAGICAL FIRE WAND
SYMBOLOGY
The wand when correct ly placed on t he Tree of Life encom-
pases allt he Sephirot h and in t his inst ance including Daat h . The
base of t he wand (t he first knot or circle) is frump Malkut h and
shows t he mat erial base from which t he cent ralmagnet ised rod
prot rudes t hrough and t his is t he light ning flash which carries
t heenergy of t heinvoked force up t o t he cone on t he t op of t he
wand . The next golden ring represent s t heairy force of Yesod
which capt ures t he force from Malkut h t hen merges it wit h t hose
of Hod and Net cach, which is symbolised bet ween t he second and
t hird band . These forces are unit ed here and t he firewat er
combinat ion carries t hevit alenergyt hrough by it s airy nat ure
t hrough t o t he t hird band of Tipi- t aret h which represent s t he veil .
Thenext grip posit ionbet weent he t hird and fourt h band shows
Geburah andChesed unit ed whicht akesonet hrought oDaaat hast he
finalgoldenband . Fromt hisposit iont helargecone(shapedlike
ahugeYod)hast hreeYodsenscribedonit
. Thoughrepresent ing
t he supernals of t he Tree it also relat es t o t he legend of t he
sonsofAdam .
Mat hers says 'The t hree'fodsshowet ht he forcesoft hesums
of Adam which signifiet ht he . forcesofCai i1 andAbel ;t hese
represent et ht heforcesofst rengt handmildnesswhilet he
cent ralYodshowet ht heforcesofSet ht het hirdsonofAdamwho
wasnot challengedby t he flamingswordoft heKerubimwhenhe
ent ered eart hly Paradiseandheldt heseedofmagicalpower . '
Thepart oft heKabbalist ic soult hat powerst heforces
t hrought heNepheschist heChiah . Thisrelat est ot hemodern
psychologicalconcept oft heAnimuswhichisanalogoust oChokmah
.
TheAnimusisofcourset hemasculineessenceof
t he psycheand
relat es t ot hewill ort hinkingfunct ion . Thewillisofcourse
our'rat ionale'andbringsout t hefieryessenceofselfwhichis
ourbasedriveandprovidest hepowert ogenerat eenergyint oa
project . Byusingt hewandweinfact t apint ot hispower and
most import ant ofallwedirect t oadesiredend .
TheSt affoft hewandshouldbemadeofwood,roundedand
smoot handperforat edfromendt oend . Wit hin it shouldbeplaced
amagnet isedst eelrod,just solongast oproject 1116t hofan
inchbeyondeachendoft hewood . It isoft enconvenient t oform
I
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, !pg
Lh< wand wit h cane, which has anat ural hollow t hrough it . Ifof
: . dne, t here should be t hreenat ural lengt hs according t o t he
knot s, so t hat t heseknot s may be placed similarly t o t he manner
in t he figure whichis such as a t urner would produce . The
maximum lengt h* is about 28 inches and careshould be t aken t hat
t he magnet ised st eel should be a st rong one . One end of t he
wooden rod should be cone shaped (one may use plast ic wood t o
develop t his) . The nort h end of t hemagnet ,knownbyit srepel-
ling t he so called Nort h Pole ofa c. ompas5
needle,
5I- houldbe
placedat t heendoft hewandwhichisplain .
Thewholeiscoloured flame scL: rlet , and dividedint o t hree
part sbyyellowbands . Theconeshapedendhasalsopaint edupon
it sredsurfacet hreewavyflameshapeYodsasornament s : t hey
arepaint edinbright yellow .
THEWAND IN RITUAL
Thewandinrit ualispossiblyt hemost usedofallt he
element alweapons . It sprimefunct ionisinworksofinvocat ijn
suchast heinvokingrit ualsoft heHe . : aagrarnandPent agram . Asa
weapon,t hewandisat ypeofseedoradvanceguard . Themagnet ic
st eelrodgoingt hroughit scent erispolarisednot onlybyt he
adept saurabut byt hemagicalcurrent oft heforceinvafed .
Thoughapowerfulweapon,t hemaximumuseoft hewandisonlyfor
invocat ion,not evocat ion . Thet hreeYoodsont he c one . cf t `: =
wandcent raliset heenergyt hrought he magnet ised rod which
result sinat hreeprongedraywhichint urnsLabilisest hefiery
element alray .
Duringanyt ypeofinvocat ionwit ht hewand,asint he
HexagramRit ual,t hecent ralgripist heunet ousefort his
relat est ot heforcesoft heRuach,t houghit isst illdirect ed
t hrough - t heChiah . Int heelement alPent agramRit ualst helower
grip isusedwhichist hrought heNephesch(alsodirect edt hrough
t heChiah)whichrelat est ot heelement alforcesbeingut ilised .
Whenblindsigilssuchast hecrossandcirclearet racedwit h
t hewandt hisalsoisheldbyt helowest gripposit ion . Inworks
ofast ralproject ion(not includingt hosewhereHexagramrit uals
areused)t headept willholdt hewandbyt het opgripwit ht he
coneoft hewanddirect edt owardshisorherhead .
*Theoriginallengt hoft heGoldendawnwandswereabout 7t o9
inchesand very difficult t ouseinrit ual .
SIGILSOFTHEWAND
t
a
GODNAME- YHVH. TZARAOTS
ANGELAIRAL
CARDINALPOINT. DAROM
ELII=T- AESCS.
RIVER- PISOR
MOTTO
L175/Pg3
ARCHANGEL- MICSAEL
RUTF. P- SERAPH
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LESSON 176
THEMAGICALCUP
SYMBOLOGY
Thecup,whenplacedont heTreeofLifeinbalanceddispo-
sit ionencompassesnineoft het enSephirot h(excludingNet her)
.
It sbaseismadeliket het riangleoffireandencompassest he
Sephirot hofMalkut handpart ofYesod
. Thisshowst hest abilit y
ofEart hlight ened(byAir)sot hat t heshapeoft hebasehast he
influenceoft heAgni(Tejas)t at t vawhichgivesarisingmot ion .
Themiddlest ageoft hecupencompassesYesod,Hod,Net : achand
Tipharet hwhichrelat est ot heelement sbelowt heveilandt he
overallelement ofAir . Thet opandfinalport ionoft hecup
coversTipharet h,Geburah,Chesed,Sinahand Chokmah Though
(et herisexcludedit issymbolicof,t hequint essencet hat isLo
beplacedint hecup .
Theint eract ionoft het at t vicelement alshapesaremult i-
facet edandshowst het ransformat ionofenergyt hroughheat ,
whicht oget herwit hAirformt hegaseousvapourswhichcondense
int owat er
. Allenergyfocussedt hrought hecupmust berecept ive
andassuchmust beconvert edt oalikenat ure(magnet icst at e)
hencet heuseofFire,AirandWat ert at t vicsymbologywhich
producet heseelement aleffect s .
Theeight pet alledlot uspaint edont herecept acleoft he
cuprelat est ot hewat erysymbologyofHod,t heeight hSephira
whichalludest ot heOct agon
. Oft hist ypeofgeomet ricsymbolism
Mat herssays"The'Gonsignifiet hdispersion,dist ribut ionand
radiat ionofaforce ; . . . t he'Soninit iat et ht hewhirl" . This
showst heast ralwhirlinit iat ingint hecupandpullingint he
hierarchyt hat it isinempat hywit ht hrought heoct agonwhich
alsodispersest hesecurrent sint ot heinit iat orsaura .
Inmodernpsychologicalt ermst hecuprepresent st heAni . - na,
t hefemininepart ofonesnat urewhichissymbolisedbywaLer -
relat edassociat ions . Thisis ofcourset heNeshamah(whenrelat -
ingt ot het heOrderasagroupSoulisconsidered),t hat part of
t heKabbalist icsoulwhichmost associat edt oBinaht het hird
Sephira and t he count erpart ofHodint het reeabovet he abyss
(hencet hey=8numerologyassociat edt ot hewat ergradeof
Pract icus) . The Animais part of ournat urewhichisext remely
opent osuggest iveness . It isneededaspart of t hemagicians
frameworkt omakehint orhermoreflexibleint heirrit ual
workings . Onecan,t hrought hesymboloft hecup,get int ouch
L176/pg1
t
t
L176/pg 2
wit h ones innermost feelings and as such also represent s mans
int erior, it is somet imes called 't he vessel of reconciliat ion'
(of t he self) .
By carefully ut ilising t he symbology of t he cup t he magician
can finda t ool t o hit t he inner emot ional side ofhis or her
nat ure, but more import ant t han t his one can, t hrough t he cup,
bring out and direct t his vast reservior of feelingst o t he
desired end .
Any t ype ofglass orsilver cup can be adapt ed for t his use .
The bowl should be somewhat t he shape of a crocus flower, and
must show eight blue pet als . On t hese t he correct names and
sigils are t o be paint ed in t he complement arycolour(orange) .
RITUAL USE OF THE CUP
The cup, being analogoust o wat er, forces a recept ivelink
t o t he operat or's aura and t o t he forces t hat one aligns oneself
t o . The key word associat ed t o cup use is 'recept ivit y' _=% J it i in
fact exact ly t hat t oolt o est ablishsucharapport . Thr- zugh t hL-
facult y ofcommunicat ion(t he8t hSephira)t hecupact ually
at t ract st heast ralforcest ooneself . At t ract ionwit hacupis
different frominvoking,forat t ract ingbringsinanempat hywit h
t hespirit ualheirarchieswhereinvokinginvolvescommand . The
cupat t ract swillingforceswhichoncegat heredaret hereinvoked
t hroughanot hermedium(t hought hereareexcept ionst ot his
rule) . Themerepresenceofacupduringrit ual,evenwit hout
act iveuse, will at t ract cert ainfurcest oit .
Becauseofit sext remepassiveinfluencet hecupi= rarely
usedasanact iveweaponinrit ual,t heexcept ionbeing : t i henall
t heot herelement alweaponsarepresent whenit ist henseededt o
balanceupt hemagnet icvibrat ionsoft hedagger, : sndand
pent acle . Agoodexample of t hisist heWat cht owerCereroony(t o
bediscussedinlat erlessons) . Generallyt houghin rit ualt he
cupisusedt opurifywit hwat er,andest ablishingafins : t ot he
wat erelement byt racinganempat hicsigilorsignint heairin
front oforabovet hedesiredobject ,eit hert odrawpowerfrom
orproject powerint o .
Ifonewant ed t o callonanangelichierarchyt heusual
met hodofest ablishinganauriclinkwit ht heforcet hat one
wishest obehelpedbyist hrought hemediumofasigilzrsign .
Passivemovessuchast racingacross in acircleint hea- r- will
est ablisht henecessaryrapport . This draws out t hespirit ual
energyfrom t he furceand let sit impregnat eyouraura . Anot her
exampleoft hisist osimplyholdupt hecup andlet .: t _,J enup
t hesympat het icaspect s of t he self wit hin.
1
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DIVINENAME- ELOHIMTZABAOTH
ANGEL- TALIAHAD RULER- THARSIS
ARCHANGEL- GABRIEL
RIVER - GIHON
L17b/pg a
Yet anot her use of t he cup is t o hold rit ual wine which
symbolisessacrificialblood . Int hisinst ancet hesimpleact of
drinkingt hewinewillalsoopenupt hedeepauricvibrat ionsin
empat hywit ht herit ual,fort hisist hecrowningpoint oft he
act ionsoft hecup,t odrinkfromit sessence .
Inrit ualt herearet hreecups . Thefirst ist opurifywit h
wat erwhilet hesecondoneisusedwit ht hewine . whilet het hird
oneist heelement alrit ualcup(describedint hislesson)used
t oat t ract t heforces . Howeveronecanuset hesamecupforall
t hreefunct ionsift heneedarises . Inmat t ersofexorcismfor
exampleoneusesonesownelement alcupforpurificat ion . Inall
element alweaponst heact ions are t hrought heNephesht hought hey
areguidedbydifferent associat ions . Alsowhenworkingwit hwine
onecanuset heelement alcuporspecialonedesigned- Fort hi's
purpose,t houghst rict lyspeakinga . separat ecupwouldbebest ,
but t hereisnohardandfast rule . Wiccancraft forc : : . ainplause
t heelement alcupforjust suchapurposeanddcc- z - oquiLu
effect ively . Howeverwinebeingsacrificial,onewouldt ssociat a
it t oTipharet handt hust ot heRuach . Worksofinvocat ionwit h
t hecupsuchast heHexagramorPent agramrit ual- zal :;oare'i5so-
ciat edmoret oTipharet ht hanblowit . What overt heet heric
st imulit hecupst illworksfundament allyt he same nomat t erwhat
areaoneisworkingt hrough .
INSCRIPTIONS TOBEDRAWNONTHEEIGHTLEAVESOFTHECUP
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CARDINAL POINT- MAARAB
MOTTO -
ELEMENTAL NAME - MAYIM
L176/pg 4
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LESSON 177
THE MAGICAL DAGGER
The act ions of t he dagger at first glanceappear t o e
ident ical t o
t hoseoft hesword,but t hisinrealit yisnot t he
case . Thecent ralbalancingpoint oft hedaggerist hehilt or
guardwhichequat eswit ht heforcesofYesod . Liket heswordt he
baseoft hedaggerisinMalkut hwhilet hebaseoft heblade
st emsfromYesod . Thet ipoft hebladerelat est oDeat h for it
hasnot t hepowert oreachKet her . Theundersideoft heguard
(bladeside)isrelat ivelyst raight indesignwit ht wopent agrams
oneachendoft heguardrelat ingt oHodandNet zachwhichare
joinedbyacent ralPent agrambet weent hem
. Unliket hoseoft he
swordt het ipsoft hesePent agramsareangledt owards . t heblade .
Theseshowt hebalancedforceswhich will passt hrought ot he
blade
. Theedgeoft hebladerepresent sGeburahwhilet heflat
showsChesedgivingt hemart ial/mercy combinat ion forequi : ibri ;. : m .
THE DAGGER AND RITUAL
Whenholdingt hedaggerforanyworkingt het humbmust be
placedont hecent ralpent agramofYesod(asopposedt ot he
closedfist grip
. oft hesword)whichsendsfort ht hevit alenergy
fromt hisareaduringaworking
. It isalsoimport ant hare t 3
dist inguishbet weent heusesoft heswordand dagger during
rit ual
. First lyt heswordisusedformajorexercisessashas
evocat ionandbanishingast ralforceswhoarepart icularlyst ub-
borninnat ure . Whilet hedaggerisalsousedinbanishingand
invokingit ismainlyusedinrit ualst hat areofapersonal
t ype,whereast heswordis mainly usedduringgrouprit : . alwcrk:
wherebot h banishing acrd invocat ionareut ilised . Generally
t hought hedagger,liket hecup,wandandpent aclearemainly
ut ilised for t hebalanceinrit ualwork as just t heirprasence
canproducequit eaneffect ,especiallywhenplacedint heir
respect iveposit ionsont he cent ral alt ar .
Anexampleoft heuseofaknifeoveraswordis when one
det ect sa sicknessin anaurat hat hasoriginat edfroman aast ral
source . Aswordhowevershouldneverbeusedinsuchainanoerfor
it can,ifincorrect lyused,punct ureanauracausinga~epiet icn
oft hevit alfluidandmaket heindividualaffect edmuchworse .
Theexcept iont ot heruleisduringinit iat ionrit ualbut t henit
must beusedcorrect ly,t hefiat oft he bladeisusedbehindt ae
neck,andduringt hebaringt heswordisheldupt hreet arring_y
t houghnot t ouchingt hebody or piercingt heaura . Thedagger
L177/pg 1
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L177/pg
however is not likely t o cause such damage t o t he aura and t his
is mainly because it s power source comes from t he Nephesch, not
t he Ruach as in t he case of t he sword .
When banishing wit hasword t he Nephesch must unit e wit h t he
Ruach so t he correct et heric vibrat ionscan be t apped . In t he use
of t he dagger t he Nephesch does not unit e wit h Ruach but works
from an inst inct ivebase . The Nephesch or animal soul as it is
somet imes called relat es t o t he Fruedian concept of t he uncon-
scious, which in realit y is a collect ion of t he mot iveaspect s of
t he personalit y whet her t heself knows it or not and relat es t c
t he aut omat ic aspect s of daily rout ine, bot h physically and
ment ally . There is a st rong link here t o sexual energy and t he
forces t hat it somet imes unleashes .
The dagger is a weapont hat works on t he auric vibrat ion of
t he individual . It can clear t he aura quicker t han an y ciher-
element al weaponwhen doing banishing overaper- : ~cn wit h a
suspect ed ast ral cont aminat ion . Since any auric problem will
airy in nat ure and in t he case of ast ral shells (which are par . :
C
sit ic for discarded ent it es t hat at t ach t hemselves t o people
causing sickness) t he dagger will get rid of t he over- abundance
of air (which is generallyt hecauseofillnessesofsucha
t ype)
. Thisineffect givest heshellslessroomt omanoeuvreby
consolidat ingt heauraoreart hingit whichmakesit almost
impossiblefornegat ive forces t o exist insuchacondensed
at mosphere (i . e . t heaura) .
Oneexcept iont ot herulewheninvokingst rongast ralforcs
wit ht hedaggerinst eadoft heswordisint heWat ch,T,c"a
. rCure-
mony,inwhicht headept invokest hechiefsoft heEnochia. . n
Tablet swit hhiselement alweapons . Theexcept ionist hat t he
adept byt hist imewillhavegonet hrought heOut erOrdergraJ es
andhavebeen'int roduced't oeachEnoehianTablet and
wit h t he
invocat ion wit h t heseweaponsheorshebringsout t hat ,aspect of
t heselfwhichwasexposedt ot heEnochiancurrent ,
whichlinks
againt ot heauricpoweroft het ablet s
. Becauset hist ypeof
energyisparasit icbynat uret hefullpoweroft het ablet
. . : ll
not be exposedt ot heindividualallat onceorot herwise~isword
would be used . The daggerliket heot herelement alw~. ;~onc~
`ac
t heenergyof t he Enochianforcesimpregnat edint oit saurasoit
isin- fact linkingt oafamiliarenergysource .
INSTRUCTIONSFORPAINTINGTHEDAGGER
Thefollowing names and sigilsaret obe paint t - , dont hehilt
andguardoft hedaggerint hecomplement aryviolet over
agold
backdrop .
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GOD NAME- SHADDAI EL CHAI

ARCHANGEL- RAPHAEL
ANGEL- CHASSAN
CARDINALPOINT- MIZRACH
ELEMENT- RUACH
RULER- ARIEL
RIVER- HIDDIKEL
MOTTO
L177/pg 3
9na
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aN
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Mlld,
MZ4
\V/
ArMhh,
firdJ aw.
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LESSON 178
THE MAGICALPENTACLE
SYMBOLOGY
Thepent acleordiskist heonlyelement alweapont hat
whollyrelat est oMalkut handrepresent st heGuphorphysical
body . Thoughit isanalogoust ooneSephirait must be remembered
t hat ineachSephirat hereist heblueprint foranent irefaabba-
list ict ree,but t heact ionsoft hislowert reeonlyfunct ionon
t heMalkut hianlevel . Alt hought hepent aclerepresent seart h,it
must be considered t hat t he four element al divisions doin fact
showot heraspect soft heelement alsit uat ionwhich can be iso-
lat edduringrit ual .
Theout siderimoft hepent acleshouldbewhit eand repre-
sent st heforceofspirit ,forwhit econsist sofallt hecolours
oft hespect rumandassuchshowsacurrent orforcewhich it z
cent rifugalandhelpscont aint heelement alcolourst herein,
whichheight enst heir link t ot hespirit . Thenamesplacedon
t hiswhit ecircumference
. mergeherewit hspirit int hecont inuous
flowcausedbyt hewhit ebandandareinfact cont rollingforces,
t hroughspirit ,fort heelement alforcest oact t hrough . Thet rap
orcit rinecolouredpart oft hepent aclerepr - aaenLs t he Airy
forces . Thesecondsect ion(belowright )izolivegreenand
represent s t he Wat erypart ofEart h . Thet hirdsect ion(below
left )ofrusset brownshowsLheFierypar - Lof Eart h . TheBlack:
and finalsegment showst heEart hypart ofEart h . Thewhile
Hexagramhasat wo- foldpurpose . Thefirst ist odrawt hecurrerit
ofspirit fromt hewhit ebandsot hat isplacedovert heelemen-
t alsegment sgivingit great er and moredirect cont rol . The
secondaspect ist hat t he6point soft heHexagram(andcent : - e)
represent st hesevenSephirot hwhichineffect formt hesegment ed
coloursoft hepent aclewhenplacedinjuxt aposit ion .
Generallyt hepent acleshouldbemadeout ofwoodorclay
12 . 5cm(roughlySinches)inchesindiamet er,andfrom
Dial ;- iii
inchint hickness ;eit herpolishedorglossedwit ha bright
sheen .
RITUAL USE OF THE PENTACLE
Thefirst t hingt oconsiderabout t he pent acle is t he met hod
ormet hodsofholdingit . Whenusedinconjunct ionwit ht heot her
element alweaponsit i always held aroundt herim . Insolocr!
wit h t hepent aclefirst lypickout what element alsegment t `
L17e/pg 1
t
1
I
t
0
L178/pg
ceremony relat es t o . If t here is an overlap int o ot her segment s
select t he Kabbalist ic Sephirot h t hat governs t he working such
as :
Airy part ofEart h

Chesed, Tipharet h andGeburah

Wat erypart of Eart h

Chesed, Tipharet h and Net : ach

Fiery part of Eart h

Geburah, Hodand Yesod

Eart hy part of Eart h

Purely element al .
Once you have select ed t he segment t he working relat est o,
it is held by t hat segment . In order t o act ivat e t he pent acle,
first you' have t o act ivat e t he Sephirot h t hat corresponds t o t he
segment being ht =1d . In ot her words if one wa5 doing a working
regarding love and emot ion he or she would hold t he Wat ery part
of eart h sect ion and t hen act ivat e, by way of t he middle pillar,
Chesed, Tipharet hi and Net c,chinonessubt lebody . Thissendsa
current offarcet hrought ot hissegment oft hepent aclewhichin
t urnspiralsout ward for t hedesiredeffect . Themainpuint of
consit rerat ionist heselect iveprocessinwhicht he
pent acle
is
used . Whendoic: ya~~crki^rforlovesamewouldconsidert hec_ip
t i1C idealwwct punbut t hat isonly when it relat es t o zpirit t +al
iovt a . Lu
. eiiihumant ermsrequirest hepent acleforit : ii ; : =a""
ane: : t er: 5icnofourCuphormat erialbody . Thepent acle can be
used in in'. ccat ionssuch ast hePent agramorHe : cagrambut it is
r. ellt ouseit inconjunct ionwit ht heswordwheneverpcscible,
ast hepent acleisaveryblunt weaponandmust beusedt o
c_cnsolid,,t eoncet hemaininvocat ionhast akenplace .
TilePent acleis
ext remely
usefulinworks lire e . caat io - , t o
yruund
andholdfast t hespirit but int heseinst ancesit isu__d
iiiconjunct ion wit h ut hur elenst it alweapons . It isalsc
helpful

inalcheroiua : work: ing~: . ilnUfurut iTur '. lurksofa : ;t at cr- : _a-

1ist +c n,. ,t . : : e . : - . : aae~Lof . ll : ics ~t he Font acsca,w(- ;en
p
ac; : . i
:;t onid . : t he'ziak' p'or'aon
consolidat es his/herauraandgi J e'3 : t om
st rengt h,t hought hiseffect isnot aslongla<s- t ingasacal : s ~ :;r+
ice,it ismuchquicker .
INSTRUCTIONSFORPAINTINGTHEPENTACLE
Thefollowingsiy : : aare t obepaint ed aroundfileedge
t hePent acle,onBOTHSIDES .
SEPHIROTICNAMES
ADONAIHA- ARETZ

AURIEL
(DIVINENAME)

(ARCHANGEL)
11
I
I
I
f
I
PHORLAKH
(ANGEL)
0
a
PHARTH
(RIVER)
KERUB
(RULER)
OPHIR

MOTTO
(ELEMENTNAME)
TZAPHON
(CARDINALPOINT)
L178/pgZ
i
mr IF - mv