Professional Documents
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Franklin La Tortue
Franklin La Tortue
research-article2020
MCS0010.1177/0163443720977277Media, Culture & SocietyCombes and Glevarec
Main Article
Abstract
In the field of cultural practice, TV series emerged in the 1990s as a radically renewed
cultural object and has met a growing audience. Much has been written about the
renewal of the genre, but little, thus far, about the sociology of its viewership. Based on
a representative survey of the practices and preferences of French adults, conducted in
2017, this article assesses the hypothesis of a differentiation of taste and practices for
TV series. It draws on a factorial analysis and a hierarchical classification of TV series
to examine the factors structuring this practice. It appears that the practice of series
articulates three kinds of differentiation: by series (long tail), by uses (television vs new
media), and by tastes (socio-existential questioning expressed by the age and socio-
political anchoring of viewers).
Keywords
TV series, taste, practice, television, digital, differentiation
Corresponding authors:
Clément Combes, CNRS, Paris, France, 24 rue Saint-Georges, Paris, 75009, France.
Email: clement.combes@gmail.com
Hervé Glevarec, CNRS, Paris, France, 24 rue Saint-Georges, Paris, 75009, France.
Email: herve.glevarec@cnrs.fr
Combes and Glevarec 861
often takes the form of a conversion to a new practice, one that was disparaged a few
years earlier, especially among the well-educated circles that have turned to it in recent
years. It is possible to consider a phenomenon of “seriephilia” (Béliard, 2014), similar to
the one of “cinephilia” (de Baecque, 2005), which differs from the 60-70s ‘golden age’
of series on French TV in a context of a ‘broad audience’ (Papin et al., 2018).
In terms of content, these series have specific features: a multitude of characters and
narrative threads, and real-life elements or “reality effects” (Glevarec, 2012) intended
to signal their close connection to people and current social realities. Contemporary
series have built their interest on a larger cast of characters, on longer and more numer-
ous narrative threads, thanks to serialization (Sepulchre, 2011), and by depicting his-
torical and sociological contexts that resonate with the audience (Glevarec, 2010).1 In
addition to these formal features, we find common content relating to the existential
struggles of the characters – already highlighted by Sabine Chalvon-Demersay (1999a)
with ER – and still more recently to the revelation of the hidden sides of individuals and
situations. For example, the splitting of character via voice overs or by talking to the
audience (“breaking the 4th wall”) is a form characteristic of the reflexive dimension of
contemporary series. For some, series act as sounding boards for the socio-cultural
problems of their times, or as symptoms of the state of social relations in our society
(Chalvon-Demersay, 1999b; Macé, 2009). In short, contemporary series have a particu-
lar place in the cultural field: they represent a “mirror of life” (Winckler, 2002).
A substantial share of the research focuses on the stylistic or narratological charac-
teristics of series (Barthes, 2010; Bianchi, 1984; Chalvon-Demersay, 2004; Eco, 2005;
Esquenazi, 2010; Pasquier, 1996; Sepulchre, 2011; Thorburn, 1976; Villez, 2009). This
development owes much to media and communication studies, literary studies, and phi-
losophy, which has made it an object of ethical education (de Saint-Maurice, 2009;
Laugier, 2019). The material and technical dimensions of the consumption of TV series
have acquired, in recent years, a structuring value due to the multiplication of “media-
tions” (Hennion, 2001) in the cultural field (Combes, 2015; 2017). DVDs, video-on-
demand (VoD) and catch-up TV, peer-to-peer (P2P) networks, streaming, computers,
smartphones and digital tablets, etc. are opening new ways of consuming and experi-
encing TV series. For the most part, they reflect the rhetorical shift at work in the cul-
tural industries, where the term “program” is being replaced by “content” (Caldwell,
2004). Viewing series on the television as they air is now merely one of many ways of
consuming them. The contemporary context can be described as the articulation of two
logics: one of de-institutionalization of the previous framework (the television program
and the television) and one of desynchronization (simultaneous broadcasting and recep-
tion), reflected, on the one hand, in the diversification of TV series in terms of genre,
length, and broadcasting schedule, and on the other, in the diversification of configura-
tions of practice in terms of media, moment, sociability, and choice (Napoli, 2011). In
the 2000s, Barbara Klinger (2006), and Jean-Michel Guy (2001) underlined the impact
of the domestic environment (watching television, VHS, and DVDs) on cinema-going
practices.
The sociology of TV series’ audiences has focused on fans of series (Chalvon-
Demersay, 1999a, 2003; Tulloch and Jenkins, 1995) (Author A, 2011) and we know
862 Media, Culture & Society 43(5)
that, in the 1990s, US-made TV series were keenly followed by young French
adults. In the French cultural practices survey of 2008, young adults were almost
twice as likely as the over-50s to say that they had watched three series from the
1990s or later (Donnat, 2009). As evidenced by the regular questioning of the
French Cultural Ministry, TV series only appear as a specific genre from the 2008
survey onwards. Olivier Donnat (2009: 91) notes that 76% of French people men-
tioned a series, adding that: “while women and people under 45 were more likely to
cite three series [. . .], the deviations in the usual sociodemographic variables
remain of limited magnitude due to the very great diversity of series now available,
in terms both of content and of mode of distribution” (ibid., : 91). He adds that
“there is so much to choose from that everyone can find a program that meets their
expectations” (ibid., : 91). In the extension of this affirmation of an individualized
taste, we wish to test the hypothesis of a differentiation of practices and taste in the
consumption of TV series, echoing a cultural diversification of cultural tastes and
practices more broadly. Such a hypothesis seems, at first glance, to contrast with a
sociological interpretation of cultural practices based on individuals’ “social posi-
tions” (Bourdieu, 1984).
The hypothesis of differentiation seems to extend the analysis of contemporary cul-
tural practices seen as more eclectic, less institutionally and materially constrained, and
more experientially diverse. The sociology of culture and media has in recent years
pointed to an erosion in the practice of classical cultural genres, noted by Bernard Lahire
(2004), although he supports the idea of persistent classical “cultural legitimacy,” par-
ticularly by the higher socio-economic groups, and to a rise of recent genres in the vari-
ous spheres of practice. The structure of cultural participation still appears correlated to
individuals’ level of education, while variables such as age or generation, gender, occu-
pation, and family situation, and geography have acquired a significance that they did
not have in the past or were not highlighted (Bennett et al., 2009) (Glevarec et al., 2020;
(Glevarec and Cibois, 2018; Glevarec, 2019).
The differentiation hypothesis in the consumption of TV series can be applied to two
dimensions of cultural practice: at the level of cultural objects (do individuals watch dif-
ferent series?) and at the level of taste (do individuals have differentiated preferences?).
It can have two sociological meanings: a (simply) descriptive one – to report some dif-
ferences; and an interpretative meaning – to point out specific principles for understand-
ing differences.
This article examines the hypothetical differentiations of taste and practices in the
consumption of TV series, by drawing on a survey entilted Sociology of TV series: tastes,
mechanisms and modalities of practice (the “SERIES Survey”), which was conducted as
part of the ELIPSS study (Longitudinal studies by internet in social sciences) sponsored
by the CDSP (the Sciences-Po/CNRS Center for Socio-Political Data).2 It was adminis-
tered in June -July 2017 on 2,439 people, a representative sample of the adult population
of Metropolitan France,3 the SERIES Survey was carried out using web-enabled tablets
issued to ELIPSS panelists.4 It is also paired with an annual survey that collects and
updates the panelists’ demographic and socio-economic data. The proposed question-
naire lasted about 30 minutes (not counting the socio-demographic questions) and was
Combes and Glevarec 863
SERIES Survey 2017. N = 2439, Total number of individuals; All headcounts are greater than 10. Question:
“What sort of TV programs do you watch, whether ‘live’ or in catch-up, on a television or other device?”
designed to gather data using closed and open-ended questions about French TV series
practices and preferences.
In order to examine this hypothesis of differentiation we proceed in three stages:
firstly, by examining the characteristic of the series’ privileged public, then the distribu-
tion of the series seen, and finally, the structuration by taste and practice.
Source: SERIES Survey 2017. N = 2362 (socio-demographic values entered by panelists); Headcounts of less than 10 are shown in italics. Questions: “Have you ever,
even if not regularly, followed a TV series or serial, whether on television or on another medium (VHS, DVD, Internet, etc.)?” and “What sort of TV programs do
you watch, whether ʻliveʼ or in catch-up, on a television or other device?”
865
866 Media, Culture & Society 43(5)
While whether one watches a series or not is positively correlated with their level of
education, it seems to have little overall connection to socio-professional category: there
is only a slight prevalence of clerical workers (“employees”), managers and higher intel-
lectual occupations, and intermediate occupations. The unemployed and “other inactive”
people are also strongly represented, in line with Olivier Schwartz’s (1990) observations
from the 1980s about the omnipresence of television among job-seekers. The lower rate
of series viewing among workers is notable, given their keen and attested interest in tel-
evision in general, suggesting that the higher occupational categories may attach greater
value to the act of self-identification as a series-watcher.
People outside of employment (unemployed, other inactive) present the strongest
daily frequency of serial consumption, far ahead of the managers, and higher intellec-
tual occupations, whose consumption pattern is more weekly.6 That daily consumption
of serials decreases as level of education increases: while one in three people with
middle-school level or fewer qualifications claims to watch series and serials every
day or almost every day, the same is true of only one in six French people with a uni-
versity degree.
Following the general question on whether panelists had ever watched a series, the
survey contained an open question asking those who had, at some time during their life,
watched a series (N = 2231) to cite the series they had seen “in full or almost (i.e. several
seasons) over the last 3 years.” The “3-year” timeframe does not operate a strict selection
of people’s recollections; it was chosen in order to gather data on series watched in the
recent past.
One third of these “viewers” did not cite any series seen in the past 3 years (Table 3).
The likelihood of citing no series is greater among older individuals and the occupa-
tional groups of craftspeople, business owners/shopkeepers, workers, and the
unemployed.
The categories reporting the most series were the young and graduates. The largest
scores for the number of series listed were recorded by two women, who cited 67 and 68
series respectively. The first, a 37-year-old company executive, with a master’s (or higher)
degree and single, listed Game of Thrones, The Walking Dead, Grey’s Anatomy, Homeland
and How I Met Your Mother as her five favorite series. The second, a 59-year-old personal
services employee, with a high-school diploma, also single, listed Dr. House, Wallander,
Capitaine Marleau, Grey’s Anatomy, and Braquo as her favorite series.
The practice of series-watching seems to align with the world of cultural practices of
the more educated categories (Coulangeon, 2005), but with a feminine and youthful
modulation.
Table 3. Number of series watched in full over the last 3 years, by socio-demographic variable.
SERIES Survey 2017. N = 2158 (socio-demographic values entered by series viewers). Headcounts of less
than 10 are shown in italics. Question: “Over the last 3 years, which series or serials have you seen in full,
or almost (i.e. several seasons)?”
Of the 2,231 series watchers (in their lifetime), two-thirds (66.9%), or 1941 people,
cite at least one series seen in the past 3 years. These viewers reported a total of 889
series.
Table 4. Most cited series over the last 3 years in 2017.
SERIES Survey 2017. Scope: series cited by more than 2% of viewers. Question: “Over the last 3 years,
which series or serials have you seen in full, or almost (i.e. several seasons)?”
E.g.: 11.2% of series viewers, or 16.7% of respondents (a total of 246 individuals) cited Grey’s Anatomy as a
series they had seen over the last 3 years.
shows the large variety of genres and content, as shown by the three most cited series: a
medical drama, a medieval fantasy and a short-episode daily serial. Then the list com-
prises many cop dramas, political and historical shows, drama series, and one sitcom.
As Table 4 indicates, when compared with the 2008 French Cultural Practices Survey,
the citation score of series reflects a dependency on the televised or online content being
up to date, whether by being broadcast on TV or by being available on the Internet, as is
the case for Game of Thrones.
Most of the series cited belong to the last decade (2010–2017); by contrast, little men-
tion is made of series prior to the 1990s. The most viewed series have had a lifespan of
Combes and Glevarec 869
300
Grey's Anatomy
250
Game of Thrones
200
150
Plus belle la vie
100
50
0
0 100 200 300 400 500 600
several seasons (13 for Grey’s Anatomy, 7 for Game of Thrones), which allows them to be
durably present on screen and in people’s minds. The serial format (with episodes forming
a narrative thread) predominates over the standalone format (with episodes independent
of one another), and US productions predominate over French productions.
The first 23 diffusers, producing 10 of the cited series, broadcast 12 American series,
six French ones, and five British ones. The first five include four American networks and
one French private channel (TF1). The SVOD platform Netflix is ranked above the
American cabled network HBO, which drove the TV series renewal in the 1990s (Buckley
et al., 2008). With hits famous slogan “It’s not TV. It’s HBO,” HBO finds itself behind a
new audiovisual actor that belongs to the internet ecosystem. It certainly shows that
besides Netflix, whose slogan could be “it’s not TV, it’s the internet,” the emergence of
SVOD platforms gives rise to new series consumption practices, damaging to traditional
network TV.
Particularization of series
As noted earlier, 889 series were cited as having been seen over the last 3 years by 1491
series viewers. Of the 889 series cited, 382 (or 43%) are one-offs, cited only once by a
single viewer.8 The result is a long tail (Anderson, 2006) in the structure of the series
watched, representing almost half of them (Graph 1). This long tail indicates a particular-
ized aspect of practice of series watching.
A quarter of the series (26.9%) are cited between two and four times, either by two,
three or four people (Graph 2). Series cited 5–19 times represent 20.7% of the series
870 Media, Culture & Society 43(5)
cited. Finally, those cited 20 or more times account for 9.4% of the total. We are looking
at one of the characterizations of the practice: series cited only once are the predominant
group. A differentiation of the series viewed seems to find a first manifestation in the
quotations structure of TV series watched.
The structure of citations for the most frequently listed series can be interpreted in two
ways (Table 5). First, we note that 30.2% of the respondents cite at least one of the top
two series, 56.8% at least one of the top 10 (cf. Table 4), and 84.9% at least one of the
top 50. Second, we note that only 2.3% of the respondents cite both of the top two series
(i.e. Grey’s Anatomy and Game of Thrones), with 22.9% citing at least two of the top 10,
and 53.5% at least two of the top 50. Finally, a very small number (1.5%) cite at least 10
of the top 50 series.
The structure of taste in series appears both atomized and polarized, with, at one end,
an (albeit small) set of shared series and at the other a diffracted plurality of sets, some
of which overlap. The series watched seem to support the hypothesis of a first kind of
differentiation, a particularization on the basis of the content. This distribution of TV
series shows that many of these series meet an audience, but a limited audience, whereas
several “star series” concentrate most of French viewers’ attention, without necessarily
being widely shared. Without longitudinal data that could compare the evolution of the
curb (in Graph 1), we assume that the long tail of series consumed has never been as
significant as it is now, echoing the editorial illegal offer of the previous years.
Table 5. Structure of the cumulative citations of the most cited series.
Percentage of viewers citing at least: One Two Three Four Five Ten
series series series series series series
that corresponds to the most cited series 16.5
(Grey’s Anatomy)
from among the two most cited series (Grey’s 30.2 2.3
A. & GoT)
from among the top three most cited series 37.4 4.6 0.1
from among the top four most cited series 43.0 7.0 0.7 0.1
from among the top five most cited series 45.7 10.3 1.9 0.2 0.1
from among the top six most cited series 47.4 14.1 2.7 0.4 0.1
from among the top seven most cited series 51.2 15.6 3.3 0.7 0.1
from among the top eight most cited series 53.5 18.4 3.8 1.1 0.3
from among the top nine most cited series 55.0 20.9 5.0 1.6 0.6
from among the top 10 most cited series 56.8 22.9 6.6 1.7 0.7 0
from among the top 50 most cited series 84.9 53.5 34.1 19.1 11.0 1.5
SERIES Survey 2017. All viewers and series cited (N = 1491). Percentages are unweighted.
E.g.: 30.2% of series viewers cite at least one of the two most cited series and 2.3% cite both of them.
the identification of the series that are close (and shared) and those that are opposed.
Additional socio-demographic variables on the one hand, and tastes and practices on the
other, assist with the interpretation of the meaning of these affinities.
As a first step in the analysis, we subjected the 889 series cited as having been seen
over the last 3 months to a factorial multiple correspondence analysis (MCA) in order to
reveal proximate sets of series. The very large number of non-responses (the many series
not mentioned by the vast majority of individuals) structure the first axis of the factorial
analysis, making it hard to interpret – it represents a coding effect resulting from the non-
responses, reverse of the particularization of the series cited. Axis 1 runs from these very
high headcounts, made up of non-responses, down to the small headcounts.9
It is notable, however, that Axis 1 of the initial MCA distinguishes, in terms of socio-
demographic variables, between the less educationally qualified working-class and pen-
sioner categories and the more educationally qualified middle and upper-class and
student categories. This is an axis of familiarity with series, contrasting those who cite
many with those who mention none. It provides an initial description, focusing less on
the forms of taste than on the actual practice, structured by a traditional social opposi-
tion in the cultural field between those who have cultural practices and those who do
not. If we are interested in examining taste in series, we must look at viewers who listed
at least one series they had seen over the last 3 years and made a selection from the total
of 889 series. In other words, if there is differentiation, it operates within the universe
of series watchers.
We elected to keep the series for which the number of mentions (and therefore also the
number of individuals mentioning them) was at least 20: a total of 84 series which have
872 Media, Culture & Society 43(5)
Figure 1. The space of series watched. Factorial plane of Axes 1 and 2.
Source. SERIES Survey 2017. Scope: first 84 series cited as seen in full over the last 3 months, where N ⩾ 20
citations.
Triangle size is proportional to the contribution of the series. The ellipses (C1, C2, and C3) shown on the
factorial plane are concentration ellipses (kappa = 2, containing 86% of the population) corresponding to the
hierarchical classification derived from factorial analysis.
the particularity of being widely shared. These 84 most cited series represent 1354 indi-
viduals, who cited at least one of them, or 60.6 % of declared viewers.10
Correspondence factor analysis was performed on the 84 series cited, using them as
active frequencies.11 For the illustrative frequencies we used, on the one hand, gender,
age, individual socio-economic category, educational level, income (per consumption
unit), marital or partnership status and size of municipality, and, on the other hand, pre-
ferred genre of series, medium/frequency, and source/frequency. We use the plane of the
first two factors, for which the first two Eigenvalues (EV) are EV1 = 0.33 and EV2 = 0.23.
To study the first factorial plane (Figure 1), we selected all 84 active modalities, using
the size of the triangle to symbolize their contribution to one or other of the first two
factors.
Combes and Glevarec 873
Figure 2. The space of illustrative sociodemographic and taste variables. Factorial plane of
Axes 1 and 2.
Source. SERIES Survey 2017. This space contains socio-demographic modalities (the modalities of age,
diploma, profession and income are connected up), and preferred series genre underlined (political, drama,
historical, thriller-horror, fantasy-sci-fi, action-adventure, comedy, medical, romantic, animation, legal, and
crime).
Figure 3. The space of additional illustrative variables: number of series cited, media, and
services. Factorial plane of Axes 1 and 2.
Source. SERIES Survey 2017. This space contains the number of series watched (underlined), five screens
(TV, desktop, and laptop computers, tablet and smartphone) and five services (direct TV, replay TV, VOD,
streaming, and download) with the frequency of their use (once and more times a week; once to three
times a month). The labels of the central modalities have been removed; the modalities of use of live and
televised media are connected up, and the extreme values of the number of series cited are underlined.
Test values greater than 5. Active modalities are on the left, illustrative-supplementary modalities are on
the right.
and watch on a computer, preferably a laptop. They define themselves as big fans.
Finally, their favorite genres are, for the upper subgroup, political series, and for the
lower subgroup, fantasy and thriller series.
Laptops, however, are absent from their practices, as are streaming and illegal down-
loading (the variables “never stream” and “never download” have the same test value of
4.89). Finally, the presence of children as viewing companions is a notable characteristic,
suggesting that the typical age of the individuals in this class can be estimated at between
30 and 50.
old and older) and married respondents. Like Class 2, though less intensively, they con-
sume series via their television sets: the corresponding test values (not shown in the
table) are “TV 1 or 2 times/week” (3.77), “Live TV 1 or 2 times/week” (2.95) and “Live
TV every day” (1.72). Even more than those in Class 2, members of Class 3 are
Combes and Glevarec 881
devices and digital services, while the latter remain primarily attached to television and
“live” broadcasts.
By differentiation we must understand, in the case of series viewing practices, the
result of a determination by the moment of the life cycle and by the socio-cultural level
that define for each person a relationship to the world, more precisely some socio-exis-
tential questioning. These are linked to uncertainties and questions specific to a shared
historical situation. We could also say – giving back to series their own strength of deter-
mination, anticipation and invention, or segmentation – that this differentiation is
revealed/produced by serial creation itself.
Of course, since the time of the inquiry in mid-2017, those practices have certainly
further evolved in favor of SVOD platforms. Netflix, Amazon Prime and Disney+ have
all recorded high numbers of subscriptions since then and especially during the Spring
2020 confinement resulting from the COVID19 pandemic. Those new subscribers have
certainly become familiarized with SVOD platforms and their catalogues and we can
assume that many of them will maintain their subscription over time.
Funding
The author(s) received no financial support for the research, authorship, and/or publication of this article.
ORCID iD
Hervé Glevarec https://orcid.org/0000-0002-4752-5774
Notes
1. The notion of the “reality effect” is taken from Roland Barthes (2005). For Barthes, the “real-
ity effect” is, in literature, an element whose function is to give the reader the impression that
the text describes the real world.
2. A DIME-SHS (Data, Infrastructure & Methods of Enquiry in the Humanities & Social
Sciences) équipement d’excellence project funded by a government grant managed by the
National Research Agency under France’s Future Investment Program. For more details on
the ELIPSS panel, see http://quanti.dime-shs.sciences-po.fr
3. Socio-demographic details were absent for some individuals: 77 of the 2439 did not specify
their gender, educational level, or age. They were removed from the tables that use socio-
demographic variables.
4. ELIPSS panelists are asked to respond every month to surveys designed by researchers on a
range of topics.
5. In response to the question: “even on an infrequent basis, have you at any time in your life
watched a television series or soap opera, on television or elsewhere (on cassettes, DVD, on
the Internet, etc.)?”
6. This observation does not, however, apply to retirees, although they are also outside of
employment: they belong to a generation that watches fewer series.
7. We would like to thank Maxime Valette, director of BetaSeries, for this availability. https://
www.betaseries.com
8. The same viewers also cited other series, with few exceptions: there were only cases where
13 viewers cited only one series and that series was cited by no-one else.
9. We therefore abandoned the canonical MCA-based approach in favor of a correspond-
ence factor analysis (CFA) based on a Burt table, crossing the series with each other and
Combes and Glevarec 883
removing rows and columns that represent non-responses. We thank P. Cibois and D. Mahut
for their advice, and R. Nowak for his reading.
10. This choice entails two exclusions: firstly, 137 of the 1491 respondents are excluded from the
analysis because they did not cite at least one of the 84 series most cited by viewers in general;
and secondly, the other series that the remaining 1354 individuals cited are omitted from the
analysis. What are the characteristics of the excluded viewers? The great majority of these
viewers cite only one series (63.9 %), and only one individual cites five series among the 84
series. They form a set of spectators citing very few series.
11. The active frequencies of CFA fulfill the same role as the active modalities of MCA.
12. To characterize each of the universes of taste, we use the “test values” of the active variables.
“Test values” designate the most characteristic modalities of the class, that is to say the most
significantly distant from the mean value. A strong positive “test value” for a modality indi-
cates a strong relative power of characterization of the class by this modality. The dendrogram
of the AHC shows a break between a first class (33.3%) and two others. Going beyond three
classes produces a 4.1% singleton class, emanating from class 2/3. Thus, the AHC shows the
particularization seen at the level of practices.
13. We define “seriephile” here in a broad meaning. As a synonymous of spectator of series, it do
not presume an intensity of practice neither a self-definition as a fan.
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