Jawami‘ul-Akhbar FaAS gl se Jawami’-ul-Akhbar A Selection of Hadiths which Contain the Comprehensive Speech of the Messenger of Allah % By ‘Allimah ‘Abdur-Rahman bin Nasir as-Sa’di Translated by Aba Fatimah A Majothi & Umm ‘Abdillah F Khanom © Darul Imam Muslim 1433 / 2012Jawami’-ul-Akhbar English / Arabic 2™ Edition © Darul Imam Muslim 2012 C.E, / 1433 A.H. All rights reserved. No part of this publication may be re-produced, phoro-copied, scanned, stored or transmitted in any other shape or form without the prio Publisher: Darul Imam Muslim © permission of the copyright owners. Distributed by: Darussalam Leicester (UK) Leyton Business Centre, Website: www.darulimammuslim.com Unit 17, Etloe Road, E-mail: contact@darulimammuslim.com_ Leyton, London, E10 7BT, Tel: +44 (0) 20 8539 4885, Fax: +44 (0) 20 8539 4889 Cover design by Thsaan Design www.ihsaandesign.com Cover Image: Original manuscripts from the library of ‘Allimah ‘Abdur- Rahman as-Sa’di (Source: “Mawagif Ijtima'iyyah min Hayat ash-Shaykh al- Allamah ‘Abdur-Rahman bin Nasir as-Sa’di 1428 A.H.)Contents Translators Foreword.. A Short Biography of Imam As-Sa'di 4} .. Authors Introduction. Hadith 1: The Scale of Inward Actions... Hadith 2: The Scale of Outward Actions ... Hadith 3: The Din is Nasihab . Hadith 4: Actions Which Enter One Into Paradise Hadith 5: The Decisive Statement Hadith 6: The Definition of Muslim, Believer and Mubadjir.. Hadith 7: The Attributes of a Hypocrite Hadith 8: Repelling the Plot of Shaytan and Revitalising One’s Faith.......18 Hadith 9: Faith in Qadr, Its Good and Its Evil... Hadith 10: The Reward of the Caller to Good ... Hadith 11: Understanding the Din is a Sign of Happiness... Hadith 12: Allah’s Love for the Strong Believer... Hadith 13: The Islamic Structure..... Hadith 14: The Pursuit of Good .. Hadith 15: Give the People their (Appropriate) Stations... Hadith 16: Recompense is due to Types of Actions... Hadith 17: Attributes of All-Inclusive Good7 OC iin ni Hadith 18: The Consequence of Oppression: Hadith 19: The Path of Thankfulness... Hadith 20: Prayer is Not Acceptable Without Ablution... Hadith 21: The Characteristics of the al-Fitrah ... Hadith 22: The Purity of Water Hadith 23: The Purity of Roaming Animals.. Hadith 24: The Atoning Acts of Worship for Sins... Hadith 25: The Prayer, the Call to Prayer and Igamah.. Hadith 26: From the Unique Qualities of our Prophet 38... Hadith 27: Prophetic Advice... Hadith 28: Gentleness and Making Things Easy . Hadith 29: The Right ofa Muslim over Another Muslim Hadith 30: The Continuity of the Reward for Righteous Actions... Hadith 31: Hastening the Funeral. Hadith 32: The Determining Amount for Zakah.. Hadith 33: Determination and Recompense .... Hadith 34: The Effect of Charity, Pardoning and Humblenes Hadith 35: The Reward of Fasting, Hadith 36: The Characteristic of the Awliya’. Hadith 37: The Effect of Truthfulness in Business Relations. Hadith 38: The Prohibition of Deceitful Transactions..... Hadith 39: Types of Reconciliation ... Hadith 40: The Goodness in Settlement and Fulfilment... Hadith 41: Returning the Rights.. Hadith 42: The Rulings of Pre-Emption..Hadith 43: The Blessings of Truthful Partnership. Hadith 44: The Reward of the Beneficial Action in this Life and the Hereafter... Hadith 45: Possession is by Precedence... Hadith 46: The Rulings of Inheritance .. Hadith 47: There is no Wasiyyah for the Inheritor Hadith 48: Three whom Allah is their Ai Hadith 49: Those Forbidden due to Breast-Feeding... Hadith 50: Good Companionship of the Wife... Hadith 51: The Prohibition about Asking for Leadership. Hadith 52: The Fulfillment of the Vow of Obedience.... Hadith 53: The Believers are Brothers. Hadith 54: Specialising in a Profession, Hadith 55: Deterring the Hudid through Doubts. Hadith 56: There is no Obedience in Sinful Matters. Hadith 57: The Reward of Striving in Making (Correct) Judgements (fjtihad).. Hadith 58: The Foundations of Prosecution .. Hadith 59: Reproachable Types of Testimonies. Hadith 60: Slaughtering and its Appliances Hadith 61: Excellence in Slaughtering ... Hadith 62: Prohibited Meats... Hadith 63: The Prohibition of Men Imitating Women & Vice Versa....... 45 Hadith 64: For Every Disease There is a Cure... Hadith 65: Dreams and What is Connected to Them...{6} vaio Hadith 66: The Best of a Man’s Islam.. Hadith 67: Good Manners... Hadith 68: Selecting Friends Hadith 69: The Discernment of the Believer Hadith 70: Good Characteristics .. Hadith 71: The Prohibition of Anger Hadith 72: The Prohibition of Pride. Hadith 73: The Success of the Believer ... Hadith 74: A Concise Advice... Hadith 75: Honouring the Weak and Oppressed .. Hadith 76: The Killer and the one Killed are both in Paradise... Hadith 77: The Prohibition of Wishing for Death. Hadith 78: The Trial of Life and Women... Hadith 79: The Branches of Faith Hadith 80: Means of Avoidance from the Fire Hadith 81: The Prohibition of Differing. Hadith 82: Mercy with the Creation. Hadith 83: Keeping Ties of Kinship Hadith 84: The Incitement to Love the Messengers and Righteous People 55 Hadith 85: The Supplication for Travelling Hadith 86: Compliance (with the Sunnah) in the Hajj Rites ... Hadith 87: The Reward of Siirat-ul-Teblas... Hadith 88: Good Conduct in Regards to Wealth and Knowledge ... Hadith 89: A Comprehensive Supplication . Hadith 90: The Path of Distancing Oneself from the Fire.as =O} Hadith 91: What Allah Loves for us and What He Dislikes.... Hadith 92: The Expense of Children is upon the Father... Hadith 93: Judgment During a Moment of Anger. Hadith 94: The Prohibition of Extravagance and Pride.... Hadith 95: The Glad Tidings of the Believer. Hadith 96: The Incitement for Treating the Parents with Righteousness...61 Hadith 97: The Ways of Purification of the Heart Hadith 98: The Scarcity of Perfection in Man.... Hadith 99: The Virtue of the Believer in the End of Times... The Closing: .Jawami’-ul-AkhbarAssi =O} Translators Foreword In the Name of Allah ar-Rahman ar-Rahim_ Indeed all the perfect and complete praises are due to Allah and may He make good mention (in the Highest Gathering) of, and bestow peace upon, Muhammad, his family and Companions. As for what follows: We are delighted to present to English-speaking Muslims the translation of Jawami’- ul-Akhbar’ by Imam ‘Abdir-Rahman bin Nasir as-Sa’di 8, which is a collection of 99 Hadeeths he selected and explained in a book entitled ‘Baljatw Qulizbi Abrér’. Shaykh ‘Abdul-Karim Al-Khudayr said that he {the Shaykh] only compiled the Hadeeths which he thought that the students of knowledge in recent times were in need of,” and consequently, several scholars have explained this book and indicated its importance and value; from them, Shaykh ‘Abdur-Razzaq al-Badr who said: “” As the original book was not authored by the Shaykh to be merely read, but memorised, explained and understood, we have presented the text in a manner which will enable that all, and to provide further benefit and value to this book for those who are unable to access the original explainations in Arabic, the benefits of several explanations of Jawdmi"ul-Akhbar’ have been compiled and presented in a series of audios available now from our site www.darulimammuslim.com. In order to present the reader with a reliable text, we have thoroughly revised the ‘Arabic text with the help of the Dar Ibn Hazm edition of ‘Bahjatu Qulabi Abrar’ edited by Nadir bin Sa‘id (referred to as ‘editor’ in our footnotes) and the original sources referred to by the author such as Sahih al-Bukhiri and Muslim. We also tried our best to present the translations of the meanings of the Hadith based on the author's explanation, and other relevant explanations, in particular, the transcribed explanation of Jawami-ulAkhbar’ by ‘Allémah ‘Abdur-Rahmin bin Nasir al-Barrik and ‘Minnatul-Mun‘im ft Sharh Sahih Muslim’ by Shaykh Safi-ur-Rahman al-Mubarkpari 4). As for the authenticity of the Hadichs mentioned in this book, then they are all authentic according to the editor unless stated otherwise in the footnotes.Jawami’-ul-Akhbar It is hoped that more du‘at in the West will utilise this book and teach its meanings to their communities and we kindly request that if this occurs, it be brought to our attention and so that we can profit from any feedback, if there be any. We ask Allah to make that accomplishable. Amin. We would like to take this opportunity to thank Umm Ibraheem and our families for their ongoing support and encouragement. We ask Allah alone that He makes this action sincerely for His sake and that He benefit us all by it. Indeed He is al-Qarib (the Near), al-Mujib (the Responder). The Translators ‘Aba Fatimah Azhar Majothi Umm ‘Abdillah F Khanom Leicester (UK) 9/1/2010 CE.BS) mx} A Short Biography of Imam As-Sa’di 4} He is the ‘Allamah, the Fagih, the Usiit, the Zahid and Shaykh of al-Qasim: Aba ‘Abdullah ‘Abdur-Rahman bin Nasir bin ‘Abdullah bin Nasir bin Hamd, from the family of Sa'di, at-Tamimi (which is from the tribe of Bani Tamim). He was born in Unayzah, located in the province of al-Qasim, Saudi Arabia, on the 12 of Muharram, in the year 1307 A.H. By the age of cight years, the Shaykh lost both his mother and father. Before his death, the Shaykh’s father took great care of his children’s upbringing and entrusted his eldest son Hamd with nurturing them. Consequently, Hamd made great efforts in providing the Shaykh with a righteous environment and encouraged him to seek knowledge. The Shaykh began his studies by completing his memorisation of the Qur‘an, which he finished by the age of 11, after which he continued by studying the Islamic sciences including: Tafiir, Hadith and its sciences, ‘Agidah, Usil, the Arabic language , etc. and paid great attention to the books of Shaykh-ul-lslém Ibnu Taymiyyah, and his student Shaykh-ul-Islém Tbnu Qayyimn. The Shaykh began teaching at the age of 23 years and combined both learning and teaching by spending his time reading to his teachers or teaching his pupils or revising and researching his books; he continued upon this methodology until he became an mam amongst the people of knowledge. The Shaykh scudied the Iskimic sciences at the feet of several scholars, from them: 1. Shaykh Ibrahim bin Hamd bin Jisir (4.1337 A.H.), who was the Shaykh’s first teacher to whom he read the books of Figh, Usiil and the Arabic language. 2. Shaykh Salih bin ‘Uthman al-Qadi (d.1351 A.H.), the Supreme Judge of Unayzah from whom Shaykh as-Sa’di took the most knowledge from, he learnt from him Tawhid, Tafiir, Figh (in Usiil and Furi?) and the Arabic language. 3. Shaykh Muhammad al-Amin ash-Shingiti (4.1351 A.H.), with whom he studied Tafir, Hadith, the sciences of Hadith and the Arabic language.‘The Shaykh aught many students, the most senior of whom are: 1, Shaykh ‘Abdullah bin ‘Abdul-‘Aziz bin ‘Aqil 2. Shaykh Muhammad bin Salih al-"Uthaymin a 3. Shaykh ‘Abdullah bin ‘Abdur-Rahmén al-Bassim 4, Shaykh ‘Abdul-‘Aziz bin Muhammad as-Salman ‘The Shaykh authored many works, some of which have been published while others are still in manuscript form. From the most famous published works are: 1. Taysir-ul-Karimir-Rahman ft Tafiir Kalamil-Manndn, a comprehensive Tafsir which is oft-mentioned by the Scholars as the best Tafiir for the beginner student of knowledge as well as the general public. 2. Manhaj-us-Salikin wa Tawdib-ul-Figh fid-Din, a concise textbook in Figh. 3. Al-Qawl-us-Sadid ft Magasid-it-Tawhid, a brief commentary of Kitab- ut-Tawhid\” 4, Jawami’-ul-Akhbar, and it is this book, which is a compilation of 99 Hadiths which contain comprehensive statements made by the Messenger of Allah 38. The Shaykh also wrote an explanation of the book which he completed in the year 1371 A.H. entitled ‘Bahjaru Quiebil Abrar wa Qurrut ‘Uyiinil-ARhyar fi Sharh Jawami’-ul- Akhbar The Shaykh died on ‘Thursday, the 23 of Jamad-ul-Akhirah, 1376 AH. (corresponding to 1957 C.E,) after patiently suffering several illnesses for five years prior to his demise, May Allah have mercy on us and the Shaykh and gather us and him with the righteous in al-Jannab, Amin! (0 Thistle is available in the English language by al-Hidaayah, UK. © To the best of our knowiedge, thee is no other publithed explanation of Jaume “l-Abhhér, however there is a complete audio explanation by ‘Allémah ‘Abdur-Rahmin bin Nasir al-Barrik eanscribed on ‘woew.taimiah org: a complete audio explaination by Shaybh ‘Abdul-Karcem al-Khudayr, transcribed on his site worw.khudheir-com, a partial audio commentary on Shaykh Sa'd's a explanation by the late ‘Allimab “Abdullah bin ‘Abdur-Rahmin al-fbrin @ transcribed on www.bn-jebreen.com and several audio-only explanations in Arabic, including that of Shaykh ‘Abdur-Razziq Al-Badr on wwwal-badr. net.go) Authors Introduction All the perfect and complete praises are for Allah, the One praised for what belongs to Him from the most beautiful Names, and complete, great and lofty Attributes, and for their far-reaching effects to the first and last. And I request that Allah make good mention (in the Highest Gathering) of, and bestow peace upon, Muhammad, the creation who combined the most praiseworthy characteristics, guiding manners and correct words, and for his family, his companions and his followers from every slave. As for what follows: Affer the Speech of Allah, there is nothing more truthful, nor beneficial, nor all- inclusive of the good in both this world and the Hereafter, than the speech of His Messenger and beloved (khalil) Muhammad 4; since he is the most knowledgeable of, the creation, the greatest of them in giving counsel, direction and guidance, and the most far-reaching of them in elucidation, consolidation and elaboration, and the best of them in teaching; and he was given (by Allah) 4 the Jawami'ul-Kalim” and his speech was summarised for him whereby he would speak with a speech that was few in words, abundant in their meanings, along with perfect clarity and elucidation based upon the highest level of lucidity. ‘And it appeared to me that I should mention a sound collection from his comprehensive Hadithsin every subject, and comprehensive in each category, of type, or matter from the matters of knowledge, along with words about their intent and what they prove, according to a way by which understanding and clarity will be reached with brevity, when the point does not require further explanation. So I say, seeking aid with Allah, asking from Him facilitaxion and ease: © The Messenger of Allah 3% said: “Y have been given the Jawémi'ul-Kalim (Comprehensive Speech). (Recorded by Muslim [5/523] on the authority of Abu Hurayrah d) and al-Bukhirt (6998) with the word “Mafitih (Kop)” in place of Jawai’. tou Haj said in al-Fat'b (13/247) regarding the meaning of Jawini'al-Kalim: *..and its summary is: he (che Prophet) would speak with a conc statement, few in words ‘abundant in meanings” Refer to the introduction of al-Hafidh Ibnu Rajab al-Hanbal in his monumental work ami’ ul-Ulion wal-Hikam’ ‘This introduction appears in ‘Bahjarw Qulib' and has been included with this text because in it, the author himself clarified the intent and content of the book. The explanation however, has been omitted.{5 Jawami'-ul-Akhbar ,a} RW! Se Y! Ober U5M Cytedt Hadith 1: The Scale of Inward Actions On the authority of ‘Umar bin al- Khatib 4, who said: I heard the Messenger of Allah 4% saying: “Indeed, actions are only by intentions; and indeed, for every man is only what he intended; so whoever made migration for Allah and His Messenger, then his migration is for Alléh and His Messenger; and whoever made migration to obtain something worldly, or for a woman in order to marty her, then his migration is for whatever he migrated to.”®) font JG b> ein 3 pe ie SEY yy Sts 9 oth Je 1 as wig Bly oy rags calyisg al Sy Se 2 Bath Jee) Ojo gl Cae Hadith 2: The Scale of Outward Actions On the authority of ‘A‘ishah ~ who said: The Messenger of Allah 4% said: “Whoever innovates in our affair that which is not from it - and in one report’: whoever does an action which is not according to our affair - then it is rejected.” © Reported by l-Bukhart (6689) and the wording isis, and Muslim (1907), © Reported by Muslim (18/1718). © Reported by al-Bukhisi (2697) and Muslim (17/1718) and the wording is hisJawami’-ul-Akhbar donald! yl EIB) Cyto! Hadith 3: The Din is Nasihah On the authority of Tamim ad-Dari &, who said: The Messenger of Allah 3% said: “The Din (Islam) is Sincerity (Nasihah).” They (the Companions) asked: “To whom O Messenger of Allah?” He said: “To Allah, to His Book, to His Messenger, to the leaders of the Muslims and their subjects."® he GID ob I reat Sy) 23% dh aby 36 hb Is ed Tot Jo all foal) sat) Cyd! Hadith 4: Actions Which Enter One Into Paradise On the authority of Aba Hurayrah e, who said: A Bedouin came to the Prophet 38 and said: “Direct me to an action which when I do it, I will enter Paradise.” He (the Prophet 4%) said: “Worship Allah and do not associate anything with Him, and establish the prescribed prayers, and pay the obligatory Zakah and fast (during the days of the month of) Remadén.” He (the Bedouin) said: “By the One in whose Hand is my soul, I will nor increase anything to this ever and I will not decrease from it.” Then, when he left, the Prophet % said: © Reported by Muslim (55). 15 Cats fetal es is Le ity « Be 4 JG Sg UG ee pall of ge tay)“Whoever would be pleased to look at a man from the people of Paradise, then let him look to this (man)."* Ss Jy pats as hail! Syl sated yet Hadith 5: The Decisive Statement On the authority of Sufyin bin Abdullah ath-Thagafi 4 who said: I said “O Messenger of Allah! Tell me a statement about Istim that I will not ask anyone after you regarding it” He (38) said: “Say: ‘T believe in Allah’, then be steadfast.” ob 4 uit hi ae of OL Be ust oh dys 56 e .3u Met e Jkt y ¥5 peyi cy LET :ghyy a8 JE eds GENE Nelly apelly pelea! Gays spall Cytol Hadith 6: The Definition of Muslim, Believer and Mubajir On the authority of Abdullah bin ‘Amr 4 who said: The Messenger of Allah % said: “The Muslim is whoever’s tongue and hand the Muslims are safe from; and the Muhajir is whoever made hijrab (migration) from whatever Allah prohibited;("” fand the believer is whoever the people's blood and wealth is secure from}] fand the © Reported by Muslim (14) ‘Reported by Muslim (38). LA ted Sahalls) ae ab gs dts] [eats pete Ze (00 Reported by al-Bukhiri (10) and the wording is his; and Muslim (40) excluding the second sentence, (©? Reported by at-Tirmidht (2627) and an-Nasi' (5010) on the authority of Abu Hurayrah 4.8y Jawami’-ul-Akhbar : Mujahid is whoever strives (jahada) against his soul in obeying Allah]? {ab web gy Leb Sas tp Bid! Jar sett Cadell Hadith 7: The Attributes of a Hypocrite On the authority of ‘Abdullah bin “Amr J, who said: The Messenger of Allah 36 saids “Four (characteristics), whoever has them is a pure hypocrite, and whoever has a characteristic from them would have a characteristic of hypocrisy until he abandons it: when he is entrusted, he breaks the trust; when he speaks, he lies; when he makes a covenant, he betrays; and when he argues, he behaves immorally.""" th gs - aay 98 abi bts J6 - wee of deals HE OT 43 OF (Sy sgede GUS) gy Hee hy is ks Ip SE of (PS ol Ng 55k Late Oa! ssaty Oat AST By sell Cyto iy >) rol Hadith 8: Repelling the Plot of Shaytin and Revitalising One’s Faith On the authority of Abi: Hurayrah a who said: The Messenger of Allah 4% said: “Shaytan comes to one of you and says: ‘Who created this? Who created this?’ until he says ‘Who created your Rabb?” So when he reaches this (stage), then seek refuge in Allah, and leave such i S25 56:35 ae BE GI sys pSdst boas gly) 38 & U5 ge pp ts gle Y tal 1 tugs ale (°® Reported by al-Bayhagi in Shu‘bul-Iman (11123) on the authority of Fadilah bin ‘Ubayd 4. (© Reported by al-Bukhiet (34)Ass! ws thoughts.”"® And in one wording: . dal) aby ab “Then say: ‘1 believe in Allah and =D hs His Messengers’°® (Abe! nig by 2% Og Oe yA Oley! qt Cabot Hadith 9: Faith in Qadr, Its Good and Its Evil On the authority of Abdullah bin “Umar 4 who said: The Messenger of Allah #% said: “Everything is according to al-Qady", even indifference and diligence (in obedience to Allah).”"' SA II eI Gig bull Gated Hadith 10: The Reward of the Caller to Good On the authority of Aba Hurayrah & who said: The Messenger of Allah % said: “Whoever calls to J SW sdk JI 3 tay guidance, for him is a reward similar to the reward of whoever followed it (the call to guidance), nothing from their rewards decrease from that; and whoever calls to misguidance, for him is a sin similar to the sins of oF At the AM oy ‘Reported by al-Bukhari (3276) and Muslim (134/214) ‘9 Reported by Muslim (134/213) " adr The cortect belief in al-Qadr requires one to affirm that [1] Allah created all things and gave some of them frce-will (like mankind), [2] that He has prior-knowledge of their furure and fate, (3) that He ordered the Pen to record all that would occur among the creation 50,000 years before He created the heavens and the earth, and [4] cha everything occurs only by the Will and Power of Allah alone. [TN] (0 Reported by Muslim (2655)whoever follows it (the call to misguidance), nothing from their sins decrease from that.”"'” 5S table op WS Jaki Y ta Baal > pull db abil be gated! Cyt Hadith 11: Understanding the Din is a Sign of Happiness On the authority of Mu‘awiyah @ who said: The Messenger of Allah 38 said: “Whoever Allah desires good for, He gives him: understanding of the Din (Islim).”°" ahi 3,25 JE 255 ate Hy 22 Bas ys 4 th of yy ce eh Sesfll cpejall aN dines: pe gill Cael Hadith 12: Allah’s Love for the Strong Believer On the authority of Aba Hurayrah & who said: The Messenger of Allah % said: “The strong believer is better and more beloved to Allah than the weak believer, and in both is good. Strive for what benefits you, and seek aid in Allah and do not be weak (out of laziness, of feel incapable). And if something befalls you, then do not say: ‘If had done such-and-such, then such-and-such would have happened, but rather say ‘Allah decreed it and what He willed, He did: for indeed (the word) ‘if ’ “Reported by Muslim (2673) "Reported by al-Bukhirt (71) and Muslim (100/1037-1038)the way for Satani i een ‘ane (ler eH chal she CI! eyed Hadith 13: The Islamic Structure On the authority of Aba Misi al- jz. ug ae reg) ns tg Ash‘ai 4s who said: ‘The Messenger S858 GAM tt Sh of Allah % said: “The believer to ht) eb) cae abi dts another believer is like a structure, ee ae es they strengthen one another.” And S23 (Maks Laks he (48) interlocked his fingers. PSN bells phe el Cytedl! Hadith 14: The Pursuit of Good On the authority of Abi: Musi (who related) that the Prophet would say (to the Companions), when a questioner or one seeking a need would come to him: “Intercede (on behalf of the questioner, or one seeking a need) and you will be rewarded, and Allah will ordain what He wills upon the tongue of His Messenger.”” Wad \Aiby) (GEG BB dps ole 0 Reported by Muslim (34/2664) { Reported by al-Bukhiet (481) and Muslim (65/2585) 9 Reported by al-Bukhist (1432) and Muslim (145/2627)Cea ate oA tg ah phe natal Cyt Hadith 15: Give the People their (Appropriate) Stations On the authority of ‘A'ishah (who related) that the Prophet % said: “Give the people their (appropriate) stations," St ye i gos - tase GAS A hy 26 3 og Saal ae oe ela she wold Qutedl Hadith 16: Recompense is due to Types of Actions On the authority of Abit Sirmah who said: The Messenger of Allah said: “Whoever harms (others), Allah will harm him by it, and whoever is harsh, Allah will be harsh upon him." ime sh oe oy eb (ae ah Se oe B54 tll fe je Fale! pol Shar : phe ated Cyto! Hadith 17: Attributes of All-Inclusive Good On the authority of Abi Dharr al- Ghifari 4 who said: The Messenger of Allah 3 said: “Have tagua”® of Allah wherever you may be, and follow an evil action with a good action, it will erase it; and treat the JG 256 be Gua 5 Of oe eS ds dh Sy) 38 hi ds ol Pare ofa longer Hadith reported by Abt Diwad (4842). {Reported by at-Tirmidhi (1940) and the wording is his, and Ibn Majeh (2342), (8 Tagua is o protect and shield oneself from the wrath of Allah by obeying His commands and avoiding His prohibitions. [TN]vis io By people with good manners.”*” es oh 5) plas gate: poe gait Cyt Hadith 18: The Consequence of Oppression On the authority of ‘Abdullsh 45. ug woe xt ah ate tg bin‘Umaré& who said: The OO! 8 a ob oh a oF Messenger of Allah a said: 55 Stall allay :a ali Jos “Oppression (thubm) willbe darknesses (thulumat) on the Day of Standing (ie. the Day of Judgement).”2" Sis Gb she Qld Cyd Hadith 19: The Path of Thankfulness On the authority of Abii Hurayrah who said: The Messenger of Allah # said: “Look to he who is x st Byes etn) 38 lower than you, and do not look to he who is above you, for itis more 348. S$5535 58 34 J ight yg deserving that you do not scom fy aes, aces sf ast ir yo Allah's Favours upon you.”*? ah aaa AS YO 5. GE bby Ahmad (5/153, 158, 177) and at-Tirmidhi (1987), 9 Reported by al-Bukhrt (2447) Muslim (6577). © Reported by al-Bukhét! (6490) and Muslim (9/2963), and the wording is his.- ON q ze x Jawimi’-ul-Akhbar 7 tpg geht Be Y :Ogptall Cydea Hadith 20: There is no Prayer Without Ablution On the authority of Aba Harsh ath yes 36 23 abe tah op @ who said: The Messenger of s Allah a said: “Allah does not accept 8 Hl ee th ay re the prayer of anyone of you when dee he does (something which is) hadath;* until he makes ablution ud." & seul Bei) Jar soy ptally soled! Cydrali Hadith 21: The Characteristics of al-Fitrah On the authority of ‘Aishah who said: The Messenger of Allah 3 said: “Ten things are from al-fitrah!: trimming the moustache, sparing the beard, (using) the Siwak, inhaling water into the nose (and 8 fate fe ye blowing i out), trimming the nals, 229) SLRS AGL washing berween the fingers, os cert Aes ubSi plucking out the (hair from the) ae ae armpits, shaving the pubic hair and ~ sal! Golésly lah) lb5 cbiy! intigds with water.” Meaning: on rl er . deaning the private pans (with "95" JB - blmo YY at water (al-istinja’).° I EENG cyl) Jad og © Hadath: 2 comprehensive word which includes everything which nullifiesablution, such as urinating, ddefecating, heavy sleep, ete. [TN] ‘90 Reported by al-Bukhist (135) and Muslim (2/225) (°° ALFimalz The natutal disposition which Allah created His slaves with, and its sign isthe hear’ innate belief in Allah and inclination to all chat is good and true, as well as being inlined to deansng and purifying the physical appearance, and chat is by carrying out the ten things mentioned in the Hadith. [TN] (09 This isthe explanation of Weakt bin a-Jarrih.ASI es} ‘The narrator™ said: “I forget the = 2s tenth except that it may be rinsing oss FY the mouth with water (4h madmadah).") elall Bylgh Oy tally sti) Cyto! Hadith 22: The Purity of Water On the authority of AbG Sa‘id ak 3 5 3G ads BA ae ge Y Khudri 4» who said: The Messenger of Allah said: “Water is pure, jy tly ¥@ by bts nothing turns it impure.”° : Git Rt BIG SUlpodl 5,gb 10g tally CIB Ebest Hadith 23: The Purity of Roaming Animals On the authority of Abi Qatidah who said: The Messenger of Allah & said regarding the cat: “Indeed, it is not something impure, indeed it is from those things which 37) roam amongst you all. (oily (© His name is Mus'ab bin Shaybah al-“Abdar. 9 Reported by Muslim (261) 9 Reported by Ahmad (3/15-16, 31 & 86), at-Tirmidhi (66), Aba Dawad (66-67) and an-Nasa'(325). © Reported by Malik (46), Ahmad (5/296, 303 & 308), Abii Dawad (75), at-Tirmidhi (92), an-Nasa’t (68 & 339) and Ibnu Majah (367).——_—— Hadith 24: The Atoning Acts of Worship for Sins ‘On the authority of Aba Hurayrah 4 who said: The Messenger of Allah 4% said: “The five daily prayers, the Friday prayer (al- Jumu'ah) to the next Friday prayer, and (the month of) Ramadan to the next Ramadan are expiations for whatever (sins) occur between them when the Kabd‘ir (the major sins) are avoided.”°" ts Sts J 256 be i Jy tad nid Sided ca sola Sy Stag etd eB YY BG Sm (GS AB Yy Og KAN 20g tally poled! Cyto! Hadith 25: The Prayer, the Call to Prayer and Iqamah On the authority of Miike bin al- Huwayrith 4 who said: The Messenger of Allah 4 said: “Pray as you have seen me pray, and when (the time of) prayer comes, then let one of you make the call to prayer for you all and let the eldest of you lead you (in prayes)"® J6 258 te Sid! 3 whe og BA UF Iyleyy 298 ali Jes ded ops by Li GSS Sttds gist 3S Prey Ball dle LEI Steger oy Og ptally wolEdl Cubed Hadith 26: From the Unique Qualities of our Prophet % On the authority of Jabir bin ‘Abdullah 4 who said: The ©” Reported by Muslim (16/233). ©” Reported by al-Bukhir (631), and Muslim (292) except that his narration does not include the words “Pray as you have seem me pray.”a i} Messenger of Allah a said: “I have been given five things which not one of the Prophets before me was given: I am made victorious (over my enemies ) by a month’s journey due to awe; and the entire earth has been made for me a Masjid and pure, so wherever (the time of) the prayer reaches a man from my nation, then let him pray; and the spoils of war were made lawful for me and they were not made lawful to anyone before me; and I was given the (right of) Intercession (on Judgement Day); and a Prophet would be sent to his people specifically, but I have been sent to all mankind.” ee cathy aay abi Js Si yo Sot talats Bb aigdby Vines GE La58 tea outa ah Al Us ei 2 & goal g cbt & Jj Shi oe ais Sy Ga (EE A) Hey Og pally lil! Eyed Hadith 27: Prophetic Advice On the authority of Abit Hurayrah 4 who said: “My beloved friend (che Prophet) 4 advised me with three things: fasting three days in every month; and (performing) two units of the forenoon prayer (Duhd); and that I perform an odd- number of units of prayer (al-Witr) before I sleep.” ©) Meaning: When the Prophet 8 and his army would be the distance of a month's journey away from their ‘enemies, Allah would make the Muslims victorious before meeting their enemy by putting fear into the ‘enemies hears. [TN] ‘) Reported by al-Bukhirt (335) and Muslim (3/521), ©) Reported by al-Bukhist (1178) [and the wording is his] andl Muslim (85/261).oo | geal BP :Ogp tally cpl Cydodt Hadith 28: Gentleness and Making Things Easy On the authority of Abii Hurayrah 4 who said: The Messenger of Allah 4 said: “Indeed, the Din (Islim) is easy, and the Din will never be made difficult by someone except that it will overcome him, therefore do things correctly and be moderate (or get as close to doing things correctly), and receive glad tidings (of a recompense); and seek aid (in prayer) during the early morning, evening and some of the night") ah S25 36 35 ae ah hee Se fy oH sell yy cay = WyShe5 ale yy doh su Mj pleall ge lena! Go sDyptally auth yea! Hadith 29: The Right of a Muslim over Another Muslim On the authority of Aba Hurayrah & who said: The Messenger of Allah 3 said: “The rights of the Muslim over another Muslim are six.” It was said: “And what are they O Messenger of Allah?” He (3) said: “When you meet him, then you greet him with as-Saldmu ‘Alaykum (peace be upon you); and when he gives you an invitation, then you accept; and when he seeks ‘© Reported by al-Bulhisi (39), Muslim also narrated part ‘And in one wording: “And intend the Intent, you wil etch by Sts 36 258 ae na eo Hath Sey - sah dys J 13) 36 155 gb des kad DB Lad Gabe yy A (2816- 2817). The author sad at this point: Reported by al-Bukhirl (6463).your advice, then you advise him; and when he sneeves and then praises Allah, then you respond to him'**; and when he is sick, you visit him; and when he dies, you attend his funeral.” As (RHE Sts yg BAS PS DEAN foal ig tate og! yet Hadith 30: The Continuity of the Reward for Righteous Actions On the authority of Abi Masi al- Ash‘ari 4 who said: The Messenger of Allah 4% said: “When a slave (of Allah) is sick or travelling, what is written for him (in his book of good deeds) is similar to what he would do as a healthy resident." 5 JU ate Ad ost Gl te een ie ob Ses seks OF Uh oe gis (Lads Bos Fladl fered og ly gobd! Cuedt Hadith 31: Hastening the Funeral On the authority of Abi: Hurayrah & who said: The Messenger of Allah % said: “Hasten the funeral (al-Jandzah), for if he (the deceased) was righteous, then it is a good thing to which you advance him to, and if he was other than that, then it is an evil thing which you are (69 With the reply: “Varhamukallah,” (81 das) “© Reported by Muslim (5/2162) ‘© Reported by al Bukhari (2996).\khbar relieving from your necks."“” AS psa PAB BWI Cyod! Hadith 32: The Determining Amount for Zakah J te dibs ‘On the authority of Aba Sa‘id al- Khudst 4 who said: The Messenger de of Allsh % said: “There is noo led oth) Ww abr Jy sadagah (i.e. Zakab) due for what is ae ne less than five Ausig"” of dates, and rs Bice ABN Ge gtgl ok there is no sadagah due for whats gt kg les than five Auatg"” of siver and 29 St BT A SS Uy there is no sadagah due for what is te 988 543 So ac less than five camels." ad ~ (ke Sy slyrg daze 09g CIE) Cue Hadith 33: Determination and Recompense On the authority of Abi Sad ae 3G 55 aby te ty age Khudsi & who sid: The Meseenger 2 100 Gt Jo of Allah 3 said: “..And whoever heb Cah abstains from asking (others), Allah will make him content, and whoever ‘ seeks to be independent (of the +. stv. aly wey wee peopl), All wil make him 51 GET Uy eh Sa eats independent, and whoever is Crea un pcos et ge patient, Allah will keep him patient, AN os CHS GE a “© Reported by al-Bukhari (1315) and Muslim (50/944) and the wording is his. ‘Auris the plral of Wai and five Ausig is approximately 735kg, [TN] (©? Ausig the plural of Uqgiyab, and five Auitg i approximately 735g, [TN] ‘°° Reported by al-Bukhiri (1459) and Muslim (979-980) except that he narrates it on the authority of Jabir bin‘Abdullaha} and nobody has been given a greater gift or (something that is) more expansive than patience." C2 ly lly Baal ayy yh Cyan Hadith 34: The Effect of Charity, Pardoning and Humbleness On the authority of Ab Hurayrah & who said: The Messenger of Allah 3 said: “Charity docs not decrease wealth, and Allah does not < & te pte shy cic increase a slave that is pardoning — @2155 Lag cle Vy gly ie abi 555 except that he is honoured, and no- (i t8559 ! bist one is humble to Allah except that Allah raises him (in status). plaall Gigs :ogdlly led) Cutodi Hadith 35: The Reward of Fasting On the authority of Aba Hurayrah +t who said: The Messenger of Allah 38 said: “Every (good) action of the son of Adam multiplies. A good action (multiplies) by ten of its like up-to 700 times. Allah the Most High said: ‘Excepe fasting, for indeed itis for Me, and I will reward him for it, he resists his desires and his food for ‘My sake? For the fasting one, there are two times of happiness: happiness during his breaking of the Sy) 38 Bae Jo 4) gia Y ©" Reported by al-Bukhirt (1469-6470) and Muslim (124/1053). ° Reported by Muslim (69/2588).q = K Jawimi’-ul-Akhbar fast, and happiness during his meeting with his Rabb. And the smell of the fasting person's mouth is more pleasant to Allah than the scent of musk; and fasting is a shield; and when it is the day of Fasting for one of you, then let him not be obscene or shout, and if one curses or fights him, then let him say: ‘Indeed I am a fasting man." ab de CAT prt bs Syl Wig REL fptatly celeedl we Vy bigs 98 phael ebe th eas st et gue Op se tate (ste pt St: slg! die Og rily polit! Cyuodi Hadith 36: The Characteristic of the Awliya’ On the authority of Abii Hurayrah & who The Messenger of Allah % said: “Indeed Allah said: “Whoever shows hostility to My wali™, then I have declared war on him; and My slave does not get closer to Me with something more beloved than what I have made obligatory on him, and My slave continues to draw near 10 Me with optional acts of worship until I love him, and when I love him, I become his hearing with which he hears, and his sight with which he sees, and hishand with which he grasps, and his leg with which he walks; and ifhe were to ask Me, I would give him, and if he were to seek refuge in Me, I would (0 Reported by al-Bukhiri (1894, 1094, 5967, 7492 & 7538) and Muslim (1151) with variances in ther wording and order which the author combined here. (90 4 Wall (pl Awd) of Allah is one who believes, cartes out his obligations and hat saqu of Allah, [TN]oe 7 Dg 3} Protect him: and | de mot hesitat’™ 5 ogabd det cl eee about a thing which I do mere than] TER SE® TS ig OF hesitate about (taking) the soul ofthe iktg pc Ki ppth believer, he dislikes death and I dislike 1» disappoint him." (Sikes Mata! gb Galli gf :ogolily gyi! Cute Hadith 37: The Effect of Truthfulness in Business Relations On the authority of Hakim bin 5 -SU cb ale of SS tb Hizim «# who sid: The Mewenger a oe ame os 4 of Allah % said: “The two craders yy 25 alt Sts; have the option (to cancel a transaction) as long as they do not separate, and if they are truthful and make things clear, their transaction is made blessed for them, and if they lie and conceal things, the blessing in their ransaction will be cased" aA geo All 200g cath Cod Hadith 38: The Prohibition of Deceitful Transactions On the authority of Aba Hurayrah 4 who said: “The Messenger of Allah % prohibited transactions of al-Hasa™ and from transactions of ambiguity.” Jy5 iy sib Had oe wb °° tn a manner which befits His Majesty, and which is fre from all imperfections and deficiencies. (9 Reported by al-Bukhari (6502) © Reported by al-Bukhiri (2079) and Muslim (47/1532). 8 AL-Haudk: A transaction which involes using pebbles o determine a business dea. © Reported by Muslim (1513).Jawimi'-ul-Akhbar halt elgil sgh ily aut! Cytol! Hadith 39: Types of Reconciliation On the authority of ‘Amr bin ‘Awf al-Muzani, from the Prophet %, who said: “As-Sulh (reconciliation) is allowed between the Muslims except for agreements which make the lawful unlawful, or make the unlawful lawful; and the Muslims are (held accountable) according to their conditions, except fora condition which makes the lawful unlawful, or makes the unlawful lawful." shieatly stb! cpa Pe yh De of oth Ch Be pleatiyy JE eh sine ge whe Y cots oelethy sure gel Hf Soe gs ety peby (aig gal 20 gay! Cydod Hadith 40: The Goodness in Settlement and Fulfilment On the authority of Abii Hurayrah te who said: The Messenger of Allah % said: “The delay in paying debts by a rich man is oppression, and when one of your debts is handed over to someone wealthy, then accept it.” ath byes 56 236 ae GF iy gb gah ghey) ts EE 5 gs Le Sis! Reporte by at-Tirmidt (1352) and Ibnu Majah recorded the fet part alone (2353) (Reporte by al-Bukhirl (2287-2288) and Muslim (33/1564)Gydodt $y so yay ly gatedt yea Hadith 41: Returning the Rights On the authority of Samurah bin 4g. 5 cae ate ot HE Jundab 4» who said: The Messenger JE 256 he ih gf fe j % 4 Aine Gah ley ae br Ss of Allah 4 said: “(The responsibil returns it (the thing borrowed).”*? (CBE & vist is) upon the hand that takes, until it BAB plSot sogey'ly 3) Quandt Hadith 42: The Rulings of Pre-Emption On the authority of Jabir bin. iy (er ‘Abdullah who said The OO SS AE gt ae Messenger of Allah 3% judged as 3 according to pre-emption (shuf'ah) a for all (jointly-owned properties) 494! that were not divided, and when the boundaries and pathways were fixed, then there was no pre- emption."® 4 ‘iy 98 hi Sos ad) Bp ga d & eth cad 4 (dE IG Sia cio B2UiaS\ ASS Ty gay Vy CIB! Cyot Hadith 43: The Blessings of Truthful Partnership On the authority of Abi Huraymh iy Jon 6 JU ts S38 GT % who said: The Messenger of =~ HA I Allah 3 said: “Allah the Most High oye Gh Sus ab dis Sy) 38 says: ‘Iam the third of the two a ‘© Reported by Aba Dawid (3561), AtTirmidhi (1266) and Ibnu Majah (2400). Shaykh al-Albani graded kt Da‘efin al-rwaa (n0.1516). Reported by al-Bukhari (2214). Muslim recorded it similarly (134/1608).<2} iin sul-Akhbar pariners, as long as one of them docs not betray his companion, for if he betrays him, I leave them." tholio ish 24 G gS bn (Gg fn Soe Se 15 BAW, GA Dd DU awl! ig Oyay ily Qui! Cytodt Hadith 44: The Reward of the Beneficial Action in this Life and the Hereafter On the authority of Aba Hurayrah & who said: The Messenger of Allah 3 said: “When the slave (of Allih) dies, his actions cease except for three: an ongoing charity; or knowledge which is benefited by; or a righteous child who supplicates for him" 1b S65 J 5 ote 53h Shee §y she abi bah ou Spy 338 gu whe LO gay Sly Qld! Cyd Hadith 45: Possession is by Precedence On the authority of Asmar bin Mudarris 4% (who reported) that the Messenger of Allah 4% said: “Whoever preceded another Muslim to something, then ic belongs to him.” Sty Si nae at gp At te 46 Y se yy ib wb G95 pe Saalgal ST Opa ily wali! Cyded (Reported by Abs Diwiid (3383). Shaykh al-Albant graded it Dee in al-Irvaa’(n.1468). (©) Reported by Muslim (14/1631) ‘© Reported by Abs: Dawid (3071) and ater che words of the Messenger of Allah , Asmar sd: “Then the people went out competing to mark (the unmarked land).” Shaykh al-Albant graded it Da'eef in al-Inoa’ (n0.1553). te. |Hadith 46: The Rulings of Inheritance On the authority of Ibnu Abbas 4 who said: the Messenger of Allah # said: “Give the inheritance to its rightful cecipients, and whatever remains, then it is for the closest male member (from the extended family of the deceased person).”*" BO ee th gas Ae ot A Catia yibly sa br Jos Ju fs SN ae wal ss Syl) Meg YsOgay ly gid! Cede Hadith 47: There is no Wasiyyah for the Inheritor On the authority of Aba Umimah. al-Bahili 4 who said: I heard the Messenger of Allah saying: “Indeed Allah has given every possessor of a right his right, so there is no will (wasiyyah) for the inheritor.“ be 5 ot gard wait Sf oe 15 i Spy 2S ae ob Sts 6 5 ake Hop hs he bs 3 gf Lal etise BA BW cgay Ky call Eyal Hadith 48: Three whom Allah is their Aid On the authority of Aba Hurayrah 4& who said: The Messenger of Allah $& said: “Three (people) have a right according to Allah that He helps them: the Mujahid in the path © Reported by al-Bukhatt (6732) and Muslim (2/1615) ht Jes 56 256 ate 38 I des 3 - al Le Ss td) 3s (6 Meaning: Allah has decreed the laws of inheritance in the Que'in, therefore a rightful inberitor does not require an exclusive will. [TN] 8 Reported by AbG Dawid (2870), at-Tiemidhi (2120) and Ibnu Majah (2713).OF Ald, the Muis™ who wishes aly Jac gy atatl spgtse - to fulfil (his contract), and the one who martics desiring chastis sy ae ing ty (by ASU a5 Ag gab cates, (uaa Bag sh FELD oo Glare Oya Vy antl) Cyr! Hadith 49: Those Forbidden due to Breast-Feeding On the authority of ‘A'ishah 4 who said: The Messenger of Allah % said: — “Suckling renders forbidden what is 2 Sp BA)) BB all Spt; forbidden by birth." Ng gE Fer byolee er Opener Cydod! Hadith 50: Good Companionship of the Wife On the authority of Aba Hurayrah & who said: The Messenger of Allah % said: “A believer should not hate a female believer, if he dislikes a trait of hers, he is pleased with another (trait of hers).”"® Mukdsib: A slave who has 2 contract of emancipation with his owner based on an amount of money which if the slave then pays, his emancipation is fulfilled. [TN] © Reported by at-Tirmidhi (1655) and the wording is his, an-Nasé‘ (3120) and Ibnu Majah (2518). © Meaning: Anyone who is suckled by a woman, he or she is then considered the woman's foster-child and 0 whatever is forbidden between the woman's children and berween them and other, is also forbidden for the foster-child, and from that, is what is connected to marrage, fee-mixing, travelling, etc, © Reported by a-Bukir (2646) and Mui 2/1448). . 9 Reported by Muslim (61/1467)BUD ie oe pGll :Opmasilly gale! Cytol! Hadith 51: The Prohibition about Asking for Leadership On the authority of ‘Abdur- Rahmin bin Samurah 4 who said: The Messenger of Allih % said to me: “O ‘Abdur-Rahmin bin Samurah! Do not ask for leadership, for indeed, if it was given to you over a matter due to you asking, you would be entrusted to it, and if it was given to you without asking, you would be aided (by Allah) upon it; and when you swear an oath (to carry out something), and then you see something else better than it, then do that which is better and make expiation for your (original) ‘oath.") JE de iF of A ue 3 wy Be bi Ses J d8 ty uy JL y & FY da cig dhs 2 wel 4 {ales tp weal by woh Lo cls Wy aly B gil ct | ase (sk SF BH et doth yiey sgh Opmerdly gill Cyd Hadith 52: The Fulfilment of the Vow of Obedience On the authority of ‘A‘ishah ¥ who said: The Messenger of Allah 38 said: “Whoever makes an oath that he will obey Allah, then let him obey Him, and whoever makes an oath that he will disobey Allah, then he must not disobey Him." 9 Reported by al-Bukhist (6622) and Mustim (19/1652). © Repored by al-Bukist (6696) - Ye th go - ee 5 tay Be ob Aes J: ot 5h gy bt dy aus ofBye] Ogagall Ogmerly CIB! Cetodlt Hadith 53: The Believers are Brothers On the authority of ‘Ali who said: The Messenger of Allah % said: “The Muslims are equal in their lives and they are a single unit against other than them; the lowest amongst them may proceed to aid their (people who are) asylum- granted. Lo, a Muslim is not to be Killed in return for a non-Muslim, nor the possessor of a covenant during his covenant.” dyes Je JE te ye shy oh ihe LS Sgebtiyy sa te Dat Op eerly ell Cetra Hadith 54: Specialising in a Profession On the authority of ‘Amr bin Shu‘ayb, on the authority of his father, on the authority of his grandfather (who said): that the Messenger of Allah 4 said: “Whoever practises medicine and (proficiency in medicine) is not known from him, then he is liable." af te hg fe iy) xe Jy25 St ads wi hb tt Hy ts (Spe from a Hadith reported by Abia Tikwid (4530) and the wording i his; and an Nast (4749 & 4759) Thaw Majah recorded it on the authority of fbaw Ablbie © (2683) ™ Raparted by Abi: Ditwibd (4586) and an-Nanl'l (B30. 4231). The ede graded the domi Exicomnahy a due 00 sever defn.ED get aged 692 paucity Galil Cpa! Hadith 55: Deterring the Hudid through Doubts On the authority of ‘Aa‘ishah z.who said: The Messenger of Allah 3 said: “Deter the legal punishments (hudid) from the Muslims as much as you are able, for if he has a way out (of being punished), then leave his way free, for indeed, that the Imam is mistaken in pardoning is better than being mistaken in punishing.” i gs - ee ye Wes) 6 ab Jos Je sts § PEG alta oo syd Sp he hs ee dow op oh gy eek of guy! Gg Gast ote se Hyena) BAILY Opmerly watts Cubed Hadith 56: There is no Obedience in Sinful Matters On the authority of ‘Ali @& who said: The Messenger of Allah 3% said: “There is no obedience in sinful matters; obedience is only in what is good." as Syo5 JG 236 oe ye oh Gate 3 wtb Yy) Axa 3 shall 3 alge Gig Opmesdly Ld! Cydedt Hadith 57: The Reward of Striving in Making (Correct) Judgements (Ijtibad) On the authority of ‘Amr bin al-‘As and Aba Hurayrah 4. who said: The ~ Sib lb pl i te ve \ Reported by at-Tirmidhi (1424), Shaykh al-Albint graded it Da'ffin ad-De'Yfah (00.2197). “Reported by al-Bukhist (7145) and Muslim (39/1840). LoMessenger of Allih % said: “When the judge makes a judgement, and strives to make a (correct) ruling and is correct, then for him is two rewards, and when he judges, and strives (to make a correct ruling) and is incorrect, then for him is a single reward."*? Sye5 JB ye ~ ge hh 55 EU ALi 4SS Ny) Ai abi he Oy gyal ab lisly deg ota Cab Ga rit Spel Dgmasally opti) Cydedt Hadith 58: The Foundations of Prosecution On the authority of Ibnu ‘Abbas 4 who said: The Messenger of Allah 3% said “If people were given according to what they asked for, they would surely ask for the blood and the wealth of people, however, the oath is upon the one who is accused."" And in the wording according to al- Bayhaqi: “The proof is upon the claimant, and the oath is upon the one who rejects (the accusation).”* ~ ape th a5 - Ae Ge et ty 38 ob Sys 56 256 aes SG BY paged J BGA CaIB Opmerly ut) Cyto Hadith 59: Reproachable Types of Testimonies On the authority of ‘A‘ishah who said: The Messenger of Allih 3% said: “The witness of a treacherous man 8” Repo by abr! (7352) nd Musi (15/1716) ‘by Muslin (1711/1). Al-Bukhdst reporced ic similarly (4552). (8 Repursed by al-Bayhaql in Suman a-Kubrd (10/252),as ae cenneal is not acceptable, nor a treacherous woman; nor a man lashed as a penalty, nor a woman lashed; nor one who harbours malice of enmity, nor a rehearsed witness, nor the servant of a family on their behalf, nor one who associates himself to other than his master (or patron) or to other than his relatives.” aby AN :oghedt Cyaoa Hadith 60: Slaughtering and its Appliances On the authority of Raf bin Khadij 4 who said: I said “O Messenger of Allah! Indeed we will meet the enemy tomorrow and we do not have knives.” He % said: “Hasten, or slaughter quickly, (with) what will make the blood flow, and mention the Name of Allah upon it and then eat; but not the teeth and nails, and I will inform you about them: as for the teeth, then they are bones and as for the nails, then they are the knives of the Abyssinians.” He (Rafi’) said: ‘And we acquired spoils consisting of camels and sheep. Then a camel from them broke loose and a man shot it with an arrow and repressed it, so the Messenger of Allah 36 said: “Indeed amongst these camels are wild ones similar to wild beasts, so 2B 236 ae oe gach Igy a gu ul ae atetes thy (GBs wits sth th as {8 Reported by at-Tirmidhi (2298). Shaykh al-Albint graded it Deifin a-Irod’ (00.2675).if any from them overwhelms you, then do likewise with it.” GH BOL eg ogttly gold! dyed Hadith 61: Excellence in Slaughtering On the authority of Shaddid bin jee heute cit ot tlt tz ‘Aws ap: that the Messenger of Allah fh Sys 3 ey Sg a % said: “Indeed Allah has Stash CS ali Spy JU ae prescribed excellence —_ (al-Ihsain) cowards everything; therefore when you sacrifice, then make your sacrifice well, and when you slaughter, then make your slaughter well and let one of you sharpen his blade and put to ease his sacrificial animal. "* Uap! ppd odetiy si) Cyt Hadith 62: Prohibited Meats On the authority of Jabir bin “Abdullah 4 who said: On the day oe y of Khaybar, the Messenger of Allh 38 alll Jyt5 Ay) JU - KE % prohibited (eating) tamed Dg de ge donkeys and the meat of the mule Jd! pbs Yh jabs ae pss and every predatorial animal ee ee possessing canine teeth and every B55 ele oe pt gs bird possessing claws.” pS oe “© Repurved by al-Bukhdst (5309) and Muslim (20/1968) and the wording is his, Reposted by Muslim (57/1955) 7 Reported boy as-Tiesnidhi (1478),Sally Ly Steg 12s pp shel eh cgi Hadith 63: The Prohibition of Men Imitating Women & Vice Versa On the authority of Ibn ‘Abbas who said: “The Messenger of Allah 3 cursed the men who imitate women and the women who imitate men, (IBY ead 1g 513 JSS 20g eNy als Cydndt Hadith 64: For Every Disease There is a Cure On the authority of Aba Hurayrah %, who said: The Messenger of Allah 4 said: “Allah has not sent down a disease except that He has sent down a cure for it." Ha ae (Gas ge las, ey USB ghey aad! cya Hadith 65: Dreams and What is Connected to Them On the authority of Aba Qatadah @ who said: The Messenger of Allah 4 said: “The righteous dream is from Allah and the nightmare is from shaytin; therefore when one of you sees (in his dream) what he Reported by al-Bukhirt (5885) © Reported by al-Bukhir! (5678) ahi Ss ibis ab ea Win as ww dist oh Gp sokriu 3g ‘ ‘ Jawami’-ul-Akhbar . loves then let him noc narrate it igs 22 2 Wy Bid 6 LE except to those he loves, and when - ° cone of you sees (in his dream) what USS ty ably Space 3% & he dislikes, then let him seek refuge in Allah from its evil and from the evil of shaytan, and let him lightly spittle thrice; and he should not narrate it to anyone, then indeed it will never harm him.” Byall pOheel cpenr Hadith 66: The Best of a Man’s Islam Ogbedly poled! Cadell On the authority of Aba Hurayrah fy Jone Ju JG & who siid: The Messenger of oh dx5 a ces Allah % said: “From the best ofa G 438 shall eked 344 ty) 2B man’s Islam is leaving .off that ° which does not concern him.”°? cred AN Oey GLI Cybodt Hadith 67: Good Manners On the authority of Ayyab bin Masa bin ‘Amr bin Sa‘id bin al-As, from his father, from his grandfather, that the Messenger of Allah 38 said: “A father cannot gift his child with a gift better than good manners.” © Reported by al-Bukhirl (3292, 5747, 6984, 6986, 6995, 7005 & 7044) and Muslim (2261). The author combined the various wordings reported in the two Sahib. °° Reported by at-Tirmidhi (2317) and tau Majah (3976) © Reported by at-Ticmidhi (1952). Shaykh al-Albinl graded the Madish Da f'n ad-Da fab (n0.1121).atop ee clasts tty alll Cytol! Hadith 68: Selecting Friends On the authority of Aba Masi al- ‘Ash’ati @ who said: The Messenger of Allah $ said: “The example of a righteous companion and an evil companion is like the carrier of musk (perfume seller) and the one who blows the —_ bellows (blacksmith); as for the one who carries musk, either he will give you some or you will buy some from him, or you will notice from him a good smell; and as for the one who blows the bellows, either he will burn your clothes or you will notice a bad smell (from him). 56 256 be BABS os She cea tht Yay) 238 alt Js cele Hae test ibis Fy steal tas £551 aatis Sty eh es of vs Sty Sh ats db we 5k & BT wy Apel als okey at etl Hadith 69: The Discernment of the Believer On the authority of Abi Hurayah 4% who said: The Messenger of Allah % said: “The believer is noc stung from the same hole twice.” oth bys Js i Pe be Yes Galt yy) EF 25 °° Reported by al-Buldhiri (2103) and Muslin (136/2628) and the wording is his. (Reported by al-Bulchir\ (6133) and Muslim (63/2998)Jawami’-ul-Akhbar On the authority of Abi Dharr al- Ghifari 4 who said: The Messenger of Allah 38 said: “O Aba Dhart! There is no intellect like planning, no piety like refrainment and no nobility like good manners.”° Pl Jha Ogres) Cute! Hadith 70: Good Characteristics a tlh 55 — Gyuaall 55 ih 38 bi Jes Ju 236 - bMS wld fie Y gS PS cat SI BS gh all oo gill Oo getlly soled! Cytet Hadith 71: The Prohibition of Anger On the authority of Aba Hurayrah who said: A man came and said: “O Messenger of Allah, advise me?” So he (the Messenger of Allah 3) said: “Do not get angry.” Then he (che man) repeatedly returned (with the same request), and he 3¥ said (every time): “Do not get angry.” 5 ae JG te & Jw egeit abr Jesu sdus 55 C8 yyy 1 (Saas Y SUS Reporeed by al-Bayhagl in ash-Shu'b (8031). Shaykh al-Albini graded the Hadith Daf in ad-De Yb (00.1910) ‘%! Reported by al-Bukhiel (6116)2M 6 gl :Ogacidly git Cy dodt Hadith 72: The Prohibition of Pride On the authority of ‘Abdullah bin Mas‘td 4 who said: ~The Messenger of Allih 4% said: “Whoever has an atoms weight of pride in his heart will not enter Paradise.” So a man said: “Indeed a man loves that his garment is good and his shoes are good?” He (the Messenger of Allah 4%) said: “Indeed Allah is beautiful, He loves that which is beautiful. Pride is arrogance of the truth and belittling of the people.” SE SE ate agkt of ali ate oe op hi yds yyy 9 abi Jes GE ee BH Suh ab gy or OSs TES as oats Jus Spy :duib thes this os uss te Sh hued 24 ge ds (ed dasés hi Abed CME Ogata SH Syed Hadith 73: The Success of the Believer On the authority of ‘Abdullah bin “Am 4. who said: The Messenger of Allah 4 said: “Indeed he who has submitted to Islim has succeeded, and he is sufficiently provided for and Alldh makes him content with what he is given." Reported by Muslin (147/91) ia by Muslien (1251054)50) ian aA Spry Hey Oyrcedy ail! Cytol! Hadith 74: A Concise Advice On the authority of Aba Ayyib al- Ansari 4 who said: A man came to the Prophet % and said: “O Messenger of Allah! Admonish me and make it concise?” So he (the Messenger of Allah 3%) said: “When you stand for your prayer, then pray a farewell prayer; and do not speak a word for which you would seek pardon for tomorrow; and give up hope from what other people have." 136 ae Gah of of oe 6 dw BE eS Sy oy ae By) Sud Fath glee lh S25 Sgt Boke tad hie g Gab Aye DS AS vs ; (yt ex & Ad Miata) plan! :Ogartaly palit Cytol Hadith 75: Honouring the Weak and Oppressed On the authority of Mus‘ab bin Sa’d, [on the authority of his father}!": that the Prophet said; “Are you made victorious or provided for except due to your weak and oppressed ones?!”!0” JA] se of tet Saat Yay) 16 88 68! wGhue Sy "" Reported by Ahmad (5/412). As for his statement “...and give up hope from what other people have” means: give up hope from what is with the people and instead, hope for what is with Allah, so do not hope. supplicate or ak other than Him. And Allah knows best. [TN] "© Musab, who was barn afier the death of the Prophet i, clarified chat he heard this Madish from his facher Sad bin AbI Waqgis 4. a reported by lst [al-Bazair and others}. See Fe’ (6/110) "Reported by abBubhiri (2896) {Bo gb Ipalag Jab cOgacttly atts! Cytrd! Hadith 76: The Killer and the one Killed are both in Paradise On the authority of Abit Hurayrah @ who said: The Messenger of Allah % said: “Allah laughs at cwo men: one of whom kills the other, (yet) both of them enter Paradise. This (murdered) one was fighting in the path of Allah and was killed; then Allah turns in forgiveness to the murderer when he accepts [slim and he then fights (in the path of Allah) and dies a martyr.” Syd Lat oF Gl Ognctly led! Cydodlt Hadith 77: The Prohibition of Wishing for Death On the authority of Anas & who ogg iy June 5 256 ate tty sds The Messeoger of Aah "8? oe en said: “None of you should wish for Ya) Shh Sst Shs 7 death due to harm that has afflicted him: and if he must do 0, then lee CHS SHB BY OW Sp eh him say: ‘O Allah! Make me continue thy et we gst eal living if living is better for me, and hs tdi ois make me die if death is better for 63 5 Bigs me 11303) “Reported by al-Bukhirt (2826) and Muslim (128/1890) “Reported by al-Bukhist (5671) and Muslim (10/2680)32} fein rae slay QA) dad :Ogastaly atl Cydodt Hadith 78: The Trial of Life and Women On the authority of Abi Sa'id al- Khudri 4 who said: The Messenger of Alléh 4 said: “Indeed the world is lush, enjoyable and indeed Allah has appointed you over it, so look at how you act; shield yourself from the (evil desires of the) world, and shield yourself from (the evil desires for) women, for indeed the first trial of the Children of Isracl was regarding women."""™ 5 be Gis ae Gt ge BE in bp) ae br des ay ase og St yo 6d, 5 Sf Sy ck 1ybS, (ee g EAE gay Ole Gad Ogretaly awidll Cydoalt Hadith 79: The Branches of Faith On the authority of Abii Hurayrah who said: The Messenger of Allah % said: “Faith is seventy-odd — or sixty odd — branches; its highest is the statement ‘la iléha ilallah (there is nothing worthy of worship in truth except Allah)’, and its lowest (branch) is removing something harmful from the path; and modesty and shyness is a branch of Faith." ‘°° Reported by Muslim (2742) J - Sptes Be bey) ae oe Bh dy ght ye ay "© Reported by a-Bukhirl (9) and che wording is bi, and Muslim (58/35).0 cla Bb og Cyto! Hadith 80: Means of Avoidance from the Fire On the authority of ‘Adi bin Hitimah 4 who said: The Messenger of Allah said: “There is no-one among you except that Allah will speak to him without a translator between them; then he will look to the right of him and he will not sce except what he has brought forth, and he will look to the left of him and he will not sce except what he has brought forth, and he will look in front of him and he will not see except the Fire in front of his face. So avoid the Fire even if it is with half a date [and whoever does not find (this) then he should do so by (saying) a good word). J6 Jb de ge gf Ge ast gs Xe wy Be abi dts ty Ee gS lhe 4 ab a, ot pts 8 og 35 de AT ty gd His glu Yi 6 Gh Sey hy 5 BE os BE oe Gil 2Ogilelly gated! Cytol! Hadith 81: The Prohibition of Differing On the authority of Aba Hurayrah 4, on the authority of the Prophet a who said: “Leave me (ie. questioning me) according to what I leave you (i.e. instruct you). For indeed what destroyed those before 5B BB 6 oe ote Sid gt be th GLE GE S85 w gets) ty que be SL ow {0% Reported by Muslin (1016) and al-Bukhiet reported it similarly (6539-6540). The addition in the brackets i reported by al-Bukhal (6540){8} vin you was the abundance of their questions, and their differing with their Prophets; therefore, when I prohibit you from something, then abstain from it, and when I order you with a matter, then take from it what you are able.”""” sit SHE OP patel Se Ee Ab Ah Real yy dyssu (x Gedy der Oily G8) Cyto Hadith 82: Mercy with the Creation On the authority of Jarir bin ‘Abdullah 4% who said: The Messenger of Allah said: “Whover is not merciful with the people, Allih is not merciful with him” J6 256 abe bi we of ae BF Yay 8 ob Ss (I ass Y coll 653 pp Abe sogilellly CIE) Cutout Hadith 83: Keeping Ties of Kinship On the authority of Anas bin Malik 4 who said: The Messenger of Allah 2% said: “Whoever would love that his sustenance and his age be extended for him, then let him keep ties with his relatives," Reported by al Bulhdsi (7288) and Muslin (1337) JE 36 de wwe gt ee beg Sf Est gy 2 di S5 dei of g Ub a gt (5 "=: Rupurted by al Bulet (7376) ond Muslin (24159) and the wording i hs """ Raperved by st Bulbies (2067) and Muslim (21/2557)cally eit am ge Lou sagitally ey cyte Hadith 84: The Incitement to Love the Messengers and Righteous People On the authority of Abi: Misa al- Ash‘ati 4% who said: The Messenger of Allah as said: “A man is wich those (or will be with those) whom he loves." 6 28 ate ABN cost ol op & & ty ae ob Sy esl idl cles Ogilallly wledl Cytol! Hadith 85: The Supplication for Travelling On the authority of ‘Abdullah bin ‘Umar % (who said): When the Messenger of Allah 3k was mounted ‘on his camel heading out on a journey, he would make sakbeer" thrice then say: “How perfect He is The One Who has placed chis (transport) at our service, and we ourselves would not have been capable of that, and to our Lord we will surely return." O Allah, we ask You for righteousness and taqwa in this journey of ours, and for deeds which please You O Allah, facilitate our journey and let us cover its distance quickly. O Allah. You are the Companion of the journey and the ‘Reported by al-Bukharl (6170) and Muslim (2641) D gor wt gp we 15 oS a ob Jes ST gee Ae Sp Bye ot Le ge call 5522p 6 Ft eat lee Uj a 8 pelt ¢ optietl ss J Bp « 5A, 43 Naa Gas 3 ats tele O38 pall co5 G Joh os ete aay oe by us Gas "Meaning: He tt would say: “Allabu Abher” (Allah is the Most Great) {9 Sorah Zabbruf(43):13(7 {So} vinta Successor over the family. O Allah, I seek refuge in You from the difficulties of sravel, from becoming distressed and from an ill-fated outcome in wealth or family.” And when he returned (from his journey) he said them (ic. the same words), and added to them: “We return, worship and praise our Rabb.” Q My dg eet ths Se Oy Sh By sbi 8 a ets al a at AS 55 5 (HN Jub gg Spl le Spe SST) Cre By 5 3h atin DELI sogilallly wot! Cusadt Hadith 86: Compliance (with the Sunnab) in the Hajj Rites On the authority of Jabir bin ‘Abdullah y: thar the Prophet 3 said: “Take (from me the manners of) your Hajj rites.""" b-boy ey 1,31) 2J6 Beh a PIEY Bye igs agilailly LES! Caos! Hadith 87: The Reward of Surat-ul-Ikblas On the authority of Abi Darda’ 4 who said: The Messenger of Allah % said: “Say: He is Allah the One...” "is equal to a third of the Qur'an.16 ‘°° Reported by Muslim (425/1342) aby 3,25 36 236 age 21555 Jui CTS By a oi ab ‘© Reported by Ahmad (3/301). Muslim (310/1297) and an-Nasi'l (3026) reported similarly. 0%, Surah af-Thblds(n0.112) "Reported by Muslim (259/81). ttprlalty Stadt gb dpa pam scrgibelly tll Cytol Hadith 88: Good Conduct in Regards to Wealth and Knowledge On the authority of ‘Abdullah bin Mas‘id 4 who said: The Messenger of Allah 4 said: “There is no envy except with regards to two: a man whom Allih gives wealth and enables him to spend it in a righteous way, and a man whom Allah gives wisdom and he judges by ic and teaches it (to others)."1"7) 6 235 abe aphts all we 3 Y kes yy ae abi Js de thks Yu hi at gh aS thy a0 255 Sd! g Kl ates ty pals 545 Hed gale :Oglailly auth Eyed Hadith 89: A Comprehensive Supplication On the authority of ‘Abdullah bin Masiid 4 who said: that the Prophet 3% would supplicate by saying: “O Allab! Indeed I ask You ‘for guidance, agua, chastity and self sufficiency (from people). ' Reported by Muslin (72/2721) St de atts of li we oe telly Joi Bis ow 3 gh Sully aby cid aT gy 5 Reported by al-Bukhiri (73) and Muslim (268/816) and the wording is his.Jawami’-ul-Akhbar 4 ge da yb soya yt Hadith 90: The Path of Distancing Oneself from the Fire On the authority of ‘Abdullah bin “Amr g. who said: The Messenger of Allah 3% said: “Whoever loves that he is delivered from the Fire and entered into Paradise, then let him meet his death while he believes in Allah and The Last Day and let him treat the people as he would like them to treat him," ty - ape 8 dh Sys JB 2S Aa Sry all abo Ls gently soled Cyto! Hadith 91: What Allah Loves for us and What He Dislikes On the authority of Aba Hurayrah & who said: The Messenger of Allah a% said: “Indeed Allah is pleased for you three things, and dislikes for you three things: He is pleased for you that you worship Him (Alone) and that you do not associate anything with Him; that you cling to the rope of Alléh together, and that you do not become divided. And He dislikes for you: gossip, abundance of asking (for wealth, etc.) and the squandering of wealth,” "8 Report iy Musto (46/1848) 1" Repent hy Mudim (10/1718) hi bes S656 te ip Sf oe ig bb SS oy thi Spy ote PE ats Os det UE vy db 135) 5p abs yy Wr od (ish SeLayy YN G5 5A gle og! Maw cogently gti) Cytol! Hadith 92: The Expense of Children is upon the Father On the authority of ‘A'ishah 2. who said: Hind bine ‘Utbah, the wife of Aba Sufyan visited the Messenger of Allah 4% and said: “O Messenger of Allah! Indeed Abii Sufyan is a stingy man; he does not give me from the expenditure of what suffices me and my children until I take it from his wealth without his knowledge. Is there a sin upon me for that?” Then the Messenger of Allih 4 said: “Take from his wealth in what is right according to what suffices you and your children.” ~ GS th gos - tome Hs a5 ah Joos ed I 5 ode of Sy al Syt5 xa Se glatt Y chet she Ws Kis gai ihe a J Ub 3 gle eb Si) 8 ob Jyt5 Jus fot ee nea) By clad Oyen CI) Coed Hadith 93: Judgment During a Moment of Anger On the authority of Aba Bakrah 4 who said: I heard the Messenger of Allih % saying: “None of you should judge between two people while he is angry. Jytj Ee 236 ote 1K Gl 32 a dst 54 yy yl 3g abs (OWE 385 BSH 2" Reported by al-Bulchir! (5364) and Muslim (7/1714) and the wording is his. ‘2 Reported by al-Bulhir! (7158) and Muslim (16/1717) and the wording is his.pS y Bit oF ptt Ogrndlly auld Cyaet Hadith 94: The Prohibition of Extravagance and Pride On the authority of ‘Amr bin Shu'ayb, from his father, from his grandfather who said: The Messenger of Allih % said: “Eat, drink, dress and give charity without any extravagance or arrogance.""2) ale gah of ote wd 35 JE 5U hs Shas ly eh hy (GE Se ARS Spe Og dly pale! Quod Hadith 95: The Glad Tidings of the Believer On the authority of Abi Dharr 4 who said: It was said: “O Messenger of Allah! What is your view about a man who does a good action and the people praise him for it?” He 3% said: “That is the immediate glad tiding of the believer.” “2” Reported by Ahunad (2/181-182), (4 Rapantied by Mullen (11612642) S45 ce dad Yass ash caf od J6 tale. Btn shes gh GE det thy 1 ASHAM gle Lect :Ogandlly patel Cyr! Hadith 96: The Incitement for Treating the Parents with Righteousness On the authority of ‘Abdullah bin “Amr 4. who said: The Messenger of Allah % said: “The pleasure of the Rabb (Allah) is in the pleasure of the parent, and the anger of the Rabb is in the anger of the parent." wD a5 - ate gf di ae i aby Jt 56 256 - aye ail Sy 2 4 ay (ugh bas 3 LH AB EAS fet Ogrntly pled! Codec! Hadith 97: The Ways of Purification of the Heart On the authority of Anas bin Malik 4 who said: The Messenger of Allah 4 said: There are three things which do not cause rancour to enter the heart of a Muslim: sincerity in acting for the sake of Allah, giving sincere advise to the rulers of the Muslims and sticking to the main body of the Muslims, for indeed their supplication encompasses those behind them.” {° Reporiad by a-Tirnidht (1899), ‘0M Reported by Ahmad (3/225) and Ibu Majeh (230). J6 56 be UE yt Sey Sob) ae abe Sys dal gay fot Cb ele tas eA ayy beets ol LZ HES OB tioolech a G4 &Jawami’-ul-Akhbar po db SSN ali ogety gall Cyardt Hadith 98: The Scarcity of Perfection in Man On the authority of ‘Abdullah bin “Umar 4% who said: The Messenger of Allah 3% said: “Mankind are but like a hundred camels, out of them you will not get close to finding one to ride." b gs wg dis ap ds Jyt5 JG 236 - age S65 y ath yyw Zt hy ley ea 8 OUP AT agall Lead opty auth Cyd! Hadith 99: The Virtue of the Believer at the End of Times On the authority of Anas bin Malik 4 who said: The Messenger of Allah & said: “There will come upon the people a time when the patient one amongst them in his Din (Iskim) will be like one holding onto hot coals.” J 256 de ewe of Lt ee ht & aby 8 by des wy ppd hel hig AF Se als "2" Reported by al-Bukhr} (6498) and Muslim recorded it similarly (232/2547), {00 aponed by at-Tirmidht (226),The Closing This treatise has been completed, containing 99 Hadiths from the comprehensive Prophetic Hadith: in the categories of (Islamic) sciences, subjects of benefit, correct beliefs, noble characteristics, figh, manners, comprehensive reformations and general benefits. [And all the perfect and complete praises are for Allah; may Allah make good mention (in the Highest Gathering) of, and send peace upon, Muhammad, his family and companions]