11/2921, 1:26 PM ‘book review by James H. McDonal: The Dawn of Everything: A New History of Humanity
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The Dawn of Everything: A New History of Humanity Fiction
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evened by: James. McDonald
“This sweeping and novel synthesis exploring the arc of the
human condition— its highly diverse forms of political
organizing, and the future that lays in store for us—may
‘well prove to be the most important book of the decade.
For it explodes deeply held myths about the inevitability of
our social lives dominated by the state.”
Graeber and Wengrow have the incredible gift of asking big
questions while addressing them in new and novel ways that
‘Authors): David Graeber challenge common wisdom narratives. For example, they ask
David Wengrow
whether we are doomed to live in hierarchical and highly
Release Date: November 8, 2021 ‘unequal sovereign states as the pinnacle of civilization or are
Publishersimprint there better, more humane alternatives?
Farrar, Straus and Gvoux
aa As they engage those questions they sift through thelr
philosophical foundations, how those foundations inform
contemporary intellectual thought, as well as how those foundations shape everyday public opinion
and discourse. Against that large canvas, they insert storied ethnographic, historical, and
archaeological examples that form counterweights to the dominant narrative that maps humanity's
arc from bands to tribes to chiefdoms to kingdoms and, finally, states,
‘What is at the heart of that master narrative? Itis a linear social evolutionary model established by
the work of such philosophical luminaries as Jean-Jacques Rousseau (1712-1778), Thomas Hobbes
(1588-1679), Adam Smith (1723-1790), Herbert Spencer (1820-1903), and Karl Marx (1818-1883).
This evolutionary model informs many recent broad-brush histories of humanity including Jared
Diamond, Yuval Harari, and Steven Pinker. That evolutionary thought is also deeply embedded in the
language we use to describe our social worlds: primitive / modern; simple / complex; first world /
third world; developed / undeveloped; industrial / pre-industrial; egalitarian / hierarchical.
Itis that final binary set that is foundational to the evolutionary consideration of human origins and
the origins of inequality, Were our ancient and historical ancestors fundamentally egalitarian or were
they always hierarchical? Graeber and Wengrow argue that framing the question in terms of origins.
sets philosophers and social scientists down a failed intellectual path, for they argue that early human
societies tack back and forth between those two extremes, sometimes organizing and reorganizing
/ntpsitw.nyjournalbooks.combook-reviewisaun-overything-new11129721, 1:26 PM ‘a book review by James H. McDonald: The Dawn of Everything: A New History of Humanity
based on seasonality or other sets of shifting dynamics. That is, our earliest political formations were
dynamic and flexible rather than singular and fixed.
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Though they do not use this example, a relevant one comes from the classic work by anthropologist As
ecent
Edmund Leach (1954) on the gumlau and gumsa systems of socio-political organization found among ,
eview
the mountain Kachin and valley Shan of then-Burma, Gumlau was comprised of a relatively
egalitarian confederation of villages without much hereditary class stratification, most often Fiction
‘associated with the Kachin, Gumsa was distinctly hierarchical, class-based, and associated with the
‘Shan. As the Shan state fell in the 19th century, Shan-Kachin relations reversed, and the Kachin NonFic
leaders reshaped themselves as Shan princes as they then commanded new forms of politcal and
economic resources, Leach contended that these two systems oscillated back and forth depending on
how external political-economic forces were affecting landlord-tenant relations that shift from one
emphasizing kinship and reciprocity to one treating tenants as serfs to be exploited.
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In Graeber and Wengrow’s counter-narrative to the dominant paradigm, the past emerges as a highly
diverse series of socio-political experiments with little evidence of much hierarchy at least as a
permanent form of organization, control, and subjugation. Indeed, the agricultural revolution of the
Neolithic is more of crawl and a capitulation to diminished-foraging opportunities than itis a mad
dash to grow cereal crops and build early states.
A they note, foragers mostly stayed foragers perhaps with some supplemental agriculture on the
side when it was easy—flood-recession agriculture and the like, So it’s best to think ofthe shift to
agriculture as a slow process on the ecological margins where foraging was less productive and
predictable. It was a patchwork affair n places like the Middle East’s Fertile Crescent rather than a
Uniform process marching inevitably toward early authoritarian states with religious-politcal leaders,
administrative bureaucracies, and subjugated citizens.
With that, we turn to the state (whatever that is). Graeber and Wengrow contend that there are three
‘major dimensions to the state and its dominion over its subjects: sovereignty / violence,
administration / knowledge, and competitive politics / charisma, Looking back into the archaeological
‘record, they ponder how these elements uniquely crystallize into political forms that have some
resemblance toa state,
The takeaway, whether we are exploring state-like forms in Mesoamerica (eg,, Teotihuacén, Ancient
Maya, Aztec) or South America (e.g, Inca) or elsewhere, it’s clear that were very different from today's
prototype of the modern nation-state no matter how hard we try to ethnocentrically project it back
into the past, (And, of course, modern nation-states are themselves highly diverse and comparatively
recent.) Much lke the exploration of the origins of inequality, the search for the Social Contract or
Hobbesian origin ofthe state is a fool's errand and another example of asking exactly the wrong
question. (Or, alternatively, these questions are more of a reflection of current ideological
preoccupations and blinders than any serious truth-seeking inquiry)
Indeed, when they start pulling apart the development of these supposed early states, most of them
have, at most, two of the three main elements they lay out as defining states. In fact, they contend
that the only case that really holds up as an uncontested early state with all three elements is
Pharaonic Egypt with its impressive armies, secular and religious knowledge, and deep cults of
political personality in the form of kin-based dynasties.
hps:ifww.njournalotbooks.comibeok-teviewidawn-everything-new 25‘W/29i28, 1:26 PM ‘a book review by James H. McDonald: The Dawn of Everything: A New History of Humanity
"Nevertheless, their point holds that complexity and scale does not automatically translate into
hierarchies that inevitably lead to the state as the evolutionary paradigm would suggest. We could
find numerous cases of complex hydraulic systems that require no state-level system of bureaucratic a
‘management—eg,, the rice terraces of Ifugao, Balinese water temples, or the massive system of Recent
irrigation canals operated by the Ancient Hohokam in the Arizona desert. Review
Bookending this volume is a discussion of indigenous critiques—especially from North America—of Fiction
early European culture and society. This consideration serves various ends including upending the
{idea that those indigenous people were somehow simple and childlike as mythologized by unilinear NonFic
evolutionary models of human social development that stem from the Enlightenment.
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It also underscores the consciousness, sophistication, and agency inherent in indigenous pol
thought as it confronted the European “other.” Graeber and Wengrow highlight how indigenous
politcal ideas and forms of organization made their way back to Europe and became influential. For
‘example, elements of the American system of government was likely shaped, in part, through
Benjamin Franklin's embrace of the Iroquois nations of unity, federalism, and balance of power.
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In the end, the authors contend that itis @ profound error to assume that the authoritarian or the
bureaucratic hierarchical state is our only inevitable modern form of governance. After all, there
have been in the archaeological and historical past numerous examples where dense populations,
turban centers, and sophisticated technologies have not resulted in politcal organization requiring
statedke, top-down, command-control systems of authority and management. When we do see the
apparatus of the state emerge, it always infringes upon, or eradicates altogether, human freedoms.
Key to a free humanity, according to Graeber and Wengrow, Is the freedom to move around, the
freedom to disobey, and the freedom to create new social arrangements. Removal of the freedom to
leave results in the loss of the freedom to dissent, and the loss of dissent cascades into an inability to
recast society in new and unexpected ways
‘This sweeping and novel synthesis exploring the arc of the human condition—its highly diverse forms
of socio-political organizing, and the future that lays in store for us—may well prove to be the most
Important book of the decade, for it explodes deeply held myths about the inevitability of our social
lives dominated by the state. Itis at once a sophisticated analysis packaged in accessible prose that
moves briskly in the unfolding tale of humanity's many forms of being and becoming. In keeping with
Graeber’s own ideas about the humanistic, productive potentials of political anarchism, itis not
surprising that societies—even quite complex ones—can operate quite well without the state’s
overlords dictating how we organize and govern ourselves.
James H, McDonald i former Provost and Professor of Anthropology atthe University of Montevallo. He has
edited Crisis of Governance in Maya Guatemala and The Applied Anthropology Reader, and has authored numerous
articles, review essays, and book reviews for a wide variety of journals including American Anthropologist, Human
Organization, Ethnohistory, and Mesoamérica, Additionally, he has received numerous academic awards, grants,
{and consultancies,
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