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The Emerging Nature of Psychology
The Emerging Nature of Psychology
“Life was much easier when apple and blackberry were just fruits!”
Do we really think so? Imagine life without the Apple’s iPhone, or the Blackberry
that has been the hallmark of most people around the world in the last decade; life
without a mobile phone, a computer, the internet, and the many other gizmos sur-
rounding us? It certainly seems difficult, to say the least.
We still remember the evening when we sat down and began to wonder about the
times before we started writing letters predominantly through the email rather than
through the traditional postal mail (or snail mail as the i-Generation would call it).
It brought back memories of painstakingly writing the letter (choosing the paper
was often equally important as the contents), going to the post office, buying and
affixing stamps, and making sure that the receiver’s address was correct. Then came
the email: simple and fast. However, in the beginning, the thought uppermost in our
minds was whether it was appropriate to communicate via such a novel technologi-
cal method—especially, if it was a culturally significant event, such as a wedding
invitation or the birth of a child. It soon dawned upon us that the use of technology
in sending letters had slowly changed our very style of communication. It seems as
if technology had walked into our lives in a very subtle, albeit calm, way. Yes, many
of the effects of technology are simply happening, without much ado. However,
when each of us started enlisting the sorts of behavior that have been affected by
technology and the ways in which it had conspicuously changed our lifestyle, we
differed in our preferences. But, we did agree on one thing: we had just got hooked
onto technology with little or no fuss. Additionally, we also noticed that this pre-
dominant influence of technology had its own sweet rewards that had been, hitherto,
unknown to us. For example, as we began to browse our own emails that had been
written over the years in multiple contexts, ranging from personal to professional
correspondence, little did we realize that we had created a virtual Avatar for our self
by using various portals—starting from Microsoft Windows to Twitter and
Facebook, of late. It was more than a collection of memories. It was about how we
had changed with the times not just as people but also as learners of technology as
our mainstay of communication, as consumers of technology for intervention in our
well-being and health care needs, and as enablers of technology to understand our
self beyond the given biological limits. Had we foreseen some 25 years back, the
ways through which we are teaching today or even writing this book? Whatever we
do, where ever we go, technology seems to be omnipresent, whether we like it or
not—ranging from the virtual customer service agent to the insecurity of mobile
banking and virtual banks.
The pace at which technology is growing is more than obvious. No longer do we
need to look at the stars and the sky to read signs about impending weather. Our
smart phone has it all ready for us at any time of the day. Nay, even the night or the
week before, one can get weather forecasts and plan life accordingly. Going to
work? Having a fear of being caught in traffic snarls? Your GPS guides you through
the quickest route, avoiding all the traffic, blocked roads, etc. Once at work, gone
are those days when one had to rely on a personal secretary to bring in voluminous
files on which decisions had to be taken. You may not even have a personal secre-
tary. The work place has changed and work rules have been reengineered. From
CAD-CAM and robotics leading the way in manufacturing; graphic designing in
advertising; e-commerce, e-banking, and CRM in marketing; ERP, SAP, and the use
of big numbers and analytics in finance and enterprise management, to name just a
very few, work has taken on a new shape.
And, it is not just at work. Our very lifestyles have changed. Schools boast of
smart classes, homes are highly automated, from the lowly microwave oven to the
I-robot that vacuums your home without your help and even when you are not there
and vehicles change settings according to the customized key of the driver. Equipped
with an Apple watch and a Fit-bit, riding a Harley Davidson bike and earphones
tucked into the ears, the youth of the twenty-first century is ready to take on the
world.
However, our capacity to judge the impact of technology has not grown propor-
tionately, for our response to the technological change is much slower. It takes time
to accommodate to such changes at the cognitive level and we often realize its sig-
nificance only when the technology is lost or withdrawn. Imagine the day you lose
your mobile phone!
An incident such as that of losing one’s phone and the ensuing emotional reac-
tion shows very clearly that technology is not just about creating tools: it is about
understanding human nature and how it reacts to technology. This is where psychol-
ogy of technology can come to the rescue.
But first things first: let us get to the crucial question: what is technology? Also,
has technology always had such a pervasive impact on our lives? Were our ancestors
also using some kind of technology to understand and predict the ravages of nature?
Were they using technology to predict when it would rain, or when there would be
a thunderstorm? Was technology being used to move from one place to another, or
to communicate with people far away?
1.2 Defining Technology 3
Coming to the first question raised above, our initial reaction is that technology
constitutes the world of material possessions. It is about how we make things and
use those things. On second thought, and looking at it more seriously, it starts
becoming clear that some kind of organization of knowledge must have taken place
to initiate the development of such things. When a chimp feels hungry and craves
for protein in his diet, he uses a small twig to burrow into the soft soil to dig out
insects to satiate his need. The size and diameter of the twig has to be such that it is
strong enough to penetrate the soil, or else, the chimp will be unsuccessful in his
task. So the chimp organizes his knowledge regarding the soil, the twigs around
him, and that digging would lead to the finding of food.
As human beings dealt with the forces of nature, including predictable or unpre-
dictable conditions such as weather, they gathered knowledge which enabled them
to fabricate material needed to promote their survival. From a practical point of
view, technology refers to a form of human activity geared to the making of things.
Such activity involves using components of nature, typically called raw materials,
to develop a product. Therefore, technology is rooted in the practice of how we
engage in manipulating our environment so as to gain mastery over it. Additionally,
as we realize that the forces of nature keep changing, our adjustment to the use of
things also varies and our activities become technological in nature. For example, as
human beings learned how to increase food production through improved gadgets
for cultivation, they also began to devise things to preserve their cultivated products.
In this sense, technology is not merely something which is a product or an object.
Rather, its use may result in several forms of other activities, totally dynamic in
nature. Similarly, we cannot think of technology merely as a possession or a collec-
tion of tools; it is also a source of finding something new and may result in various
forms of transformations. A bicycle has been used for mobility for years, but now,
in its static form, it is also used as an important tool for enhancing health and
fitness.
Before we go into the complexities of psychology of technology, we will intro-
duce some basic aspects about technology and our understanding of the role of
technology in our lives. An attempt will be made to answer many of the questions
raised above, as also, to raise other questions which will be elaborated upon in the
chapters to follow.
Let us start by trying to answer a very basic question, what do we mean by the term,
technology? Amazing though it may seem (because we
generally take technology to be synonymous with the The word technology
originates from the
last couple of centuries) the first discussions on tech-
Greek word “techne”
nology can be found in the works of Aristotle and Plato meaning art, skill and
and hence the word has a Greek origin, coming from “logia” referring to the
underlying laws
4 1 The Emerging Nature of Psychology of Technology
Another aspect that often confuses the common man is the differences between
technology and some related, albeit, independent terms. When we talk of medical
technology, transportation technology, food technology, communication technol-
ogy, textile technology, or cooking technology, or even space and satellite technol-
ogy, we are adding prefixes to the word technology to specify the use of technology
in that particular field. But, how about the generic term known as technology? Is it
synonymous with the term “science” or “engineering” for that matter? What does
this technology accomplish for us and even more so, what does technology do to us?
Have we become different from our ancestors of yore, who lived in the jungles and
caves? Is technology useful for us? Is it good for us? Should we allow it to prolifer-
ate, ad infinitum? Why is it that we like certain technologies and are ready to adopt
them, while there are others that we tend to abhor from the very start? These and
many more such questions continue to perplex us once we start thinking about the
whole issue of the role of technology in our lives.
As a child, you have probably often been asked to solve the riddle regarding the
hen and the egg: which came first, the hen or the egg? Trying to differentiate
between science and technology is very much akin to this riddle. Scientists and
engineers are convinced that technology is nothing but applied science, but did we
not have technology even when there was no science or scientific principles per se?
In the next chapter, we will describe how even subhuman species such as dolphin,
elephants, and chimpanzees have been seen to devise tools to aid them in the dig-
ging of food. We will also describe some of the earliest known tools used by man,
dating to some 3.5 billion years ago. Did animals use principles of science to con-
struct their tools? Did science exist 3.5 billion years ago? Though scientists will
insist that it is science that paves the way for technology, there are enough exam-
ples to clarify that technology can exist even without formal science. The chimpan-
zee uses a twig to dig up worms while the elephant uses a branch of a tree to drive
6 1 The Emerging Nature of Psychology of Technology
away mosquitoes from its back. Similarly, we had tools used by early man to crack
nuts, or the pointed tool used to pull away flesh from the bones of a cadaver, The
twig, the branch, the stone hammer, the pointed tool—they are all tools and, thus,
they can all be classed as technology that we have constructed to solve a problem—
they have all made life easier for us, but did science, as a set of principles, exist at
that time? And then, what would be your conclusion regarding science and technol-
ogy when you think of the fact that science has advanced often because of technol-
ogy? Galileo would not have been able to advance his theory without the invention
of the telescope and modern science is dependent upon a whole host of technolo-
gies in order to gain insight into the phenomenal world. At the same time, there are
other examples to show that technology is a consequence of science. The telephone
could be invented only after it was discovered that sound travels from one point to
another given a medium through which to travel. The airplane is a consequence of
the scientific principles of aerodynamics being put to use by engineers. As can be
seen, there is no one answer to whether science preceded technology, did technol-
ogy exist before science came into being, or whether they have advanced, each in
their own way, independent of one another. But, one can try to analyze the differ-
ences between the two.
By and large, science “investigates the reality that Difference between
is given,” whereas technology “creates reality accord- science and technology:
ing to a design” (Skolimowski, 1966, p. 44). Later, science deals with reality
Herbert Simon (1969) contended that whereas science that is given while
is concerned with how things are, technology is con- technology creates
reality according to a
cerned with how things ought to be. Let us examine this design
difference with an example. Science refers to the devel-
opment of systematic knowledge that gives us insight in order to establish a cause–
effect relationship. A strong science offers firmly tested theories that have high
predictive value in different conditions. Take objects of different weights, toss them
up and you will find that all of them fall down. The common underlying cause is
gravity. Using this knowledge, we learn to give support to objects we use or else
they would be rolling down on the surface. However, with no gravity in outer space,
the same gadgets would still float irrespective of the support provided to them.
Presently, science is unable to deal with this problem of weightlessness and lack of
gravitational forces. However, will we wait until such time as when science is able
to offer information on restraining objects from flying in a weightless environment?
The answer is certainly “no.” Instead, we have developed technology to restrain fly-
ing objects and astronauts have been managing the weightlessness with the use of
appropriate technology developed for that purpose.
In fact, technology has been in existence long before human beings understood
science. Before we created the formal nature of science, commonly known as exper-
imental science, technology, in the form of various human crafts, was already a part
of human endeavor. Explaining behavior in terms of adaption to the environment, as
long back as in the early part of the last century, Dewey (1935) argued that there is
ample anthropological evidence to show that human activity can be viewed as being
synonymous with technology. For Dewey, there is no need to stipulate that science
1.3 Philosophy of Technology 7
should be a precursor of technology, for, technology was there when humans were
continuously making efforts to develop products to augment their adjustment to
their changing environment (Hickman, 1990). When an ethnologist found a bird
creating the tallest nest of about 6 ft to attract a female in an island in Java, it was a
technological marvel based on the capacities of this bird and comparable to the
technological marvel of those craftsmen who built the Taj Mahal without having
received any training in the field of architecture. In the entire history of mankind, a
lot of technology evolved as a result of human activity, and it occurred more by
accident than because of any purposeful design.
Another way to understand differences between the
Science comes from
two terms, science and technology, is through their Latin word “scientia”
respective etymology. As described above, technology meaning knowledge
originates from the Greek word “techne.” Science on
the other hand emanates from the Latin word, “scientia” meaning knowledge. As
the ScienceDictionary.com (2007) states
“Science is the reasoned investigation or study of phenomena, aimed at discovering endur-
ing principles among elements of the phenomenal world by employing formal methods
such as the scientific method.”
Thus, while science attempts to unravel the mysteries of the world, technology
helps us solve some of the day-to-day problems. Science is epistemological while
technology is pragmatic. It would probably not be wrong to say that while science
studies the world as it is, technology aims at changing that world to suit human
adjustment. In order to be useful, technology must satisfy our requirement in several
ways: it must not only be useful, it must also be usable and at the same time, safe.
Any knife would be useful, but it becomes safe only when its blade is protected by
a handle and usable only when the handle fits into the palm of the user. In order to
satisfy all three requirements, technology is often not exclusively a product of sci-
ence. It is based on many fields of knowledge, science being just one of them.
Technology has to draw heavily from disciplines such as ergonomics, mathematical
sciences, linguistics, and even historical knowledge and culture, so as to construct
something that would be of use to us.
While the origins of philosophy of science can be said to date back to Aristotle’s
Organon and many of the writings of Plato, philosophy of science emerged as a
distinct discipline only in the mid-twentieth century with the works and writings of
Thomas Kuhn (1962, The Structure of Scientific Revolution). Thereafter, of course,
there was a proliferation of philosophies, one for every discipline. So, one finds a
philosophy of physics, that of chemistry, biology, economics, social sciences, and
even a philosophy of psychology. What we are specifically interested in is technol-
ogy and whether there exists anything akin to the philosophy of science as far as
8 1 The Emerging Nature of Psychology of Technology
group is concerned with a totally different set of questions, namely, with the design
and the engineering aspect of technology, as also with methodological issues. These
include Henry Skolimowski, Herbert Simon, Mario Bunge, Ian Jarvie, and Michael
Polanyi. While some defend the similarities between science and technology, others
argue for their relative independence.
The turning point in the growth of philosophy of technology was the rejection of
the Cartesian model having its roots in the works of the philosopher Descartes who
believed, “I do not recognize any difference between the machines made by crafts-
men and various bodies nature alone composes” (Cottingham, Stoothoof, &
Murdoch, 1984, p. 99). This approach made an enormous impact on physical and
biological sciences and most scientists began to investigate body functions as if they
were functions of a machine. As far as the domain of psychology is concerned, such
an approach implied that we tend to entertain ideas to be true (or false) and to stay
so by default until we make an attempt to change them (Gilbert, 1991).
Unlike the commonly known philosophy of biology or the philosophy of phys-
ics, the specific subfield of philosophy of technology remained relatively unknown
until German philosopher Martin Heidegger (1962) argued that technology is about
more than merely developing instruments. He concentrated on two aspects of
technology:
• “Technik,” referring to older forms of technology concentrating on making things
as we see in the conventional areas of mechanical and electrical engineering
• “Technologie,” which is instrumental in nature and aims at uncovering and
discovering, for example, what we now know as biotechnology, nanotechnology,
etc.
Sensing the changing role of technology and its
Hervorbringen: to make
impact on human lives, Heidegger argued that in our things
pursuit of a deeper understanding of technology we
need to move beyond hervorbringen (to make things)
Herausforden: to change
to herausfordern (to change nature). While a clear nature
example of the former is our ability to develop the
windmill which is dependent on the flow of air to obtain maximum effects, the latter
is embodied in technology that challenges nature and modifies it to obtain results,
for example, creating dams and managing the flow of water in them.
While philosophy of technology is a relatively new subject, it has considerable
significance for psychology. For example, while most of us believe that technology
makes us modern, French scholar Bruno Latour (1993) raised the question “What
does it mean to be modern” in his famous book, We have never been modern, and
addressed issues regarding our mental landscape. In developing his Actor-Network
Theory, popularly known as ANT, he questioned our understanding of our own
society and how it influences our relationship with technology. If we view society
as a bundle of ties, it is confined to its material domain and remains a product for us
manifested in our normative behavior or in the established and stable state of affairs.
On the other hand, when we view society in the context of its original meaning, that
10 1 The Emerging Nature of Psychology of Technology
is, how it was assembled or what was assembled, we engage in, what Latour called,
“seeking trace connections.” Essentially, he was referring to the fact that a better
understanding of relationships can be had only in the context of anthropology.
We believe that the impact of the views of both Heidegger and Latour are impor-
tant for the understanding of technology and human behavior in more than one way.
First, both invite us to think beyond society or technology in static forms or prod-
ucts, and that they would be better understood in terms of processes rather than as
fixed materials. Second, in the context of our conception of nature, both technology
and society have been playing many significant, and often difficult to measure,
roles. The role of philosophy of technology or for any science, for that matter, is to
help us develop an understanding of how and why the boundaries between science,
technology, humanities, and social sciences remain unconnected or become blurred.
Any scientist, including the psychologist, will then be forced to face the questions
of ethics that are so relevant for our own existence as humans. Table 1.1 illustrates
the interrelationship between technology and society in the context of such a
conceptualization.
With the amazing technological developments of this century giving us the feel
of living in a natural environment despite the fact that the environment has been
artificially produced (as in virtual reality or VR) or for that matter, parts of our body
may be artificial (e.g., the pace maker in the heart or the artificial limb), the bound-
aries between technology, society, and human beings are fading and becoming
blurred at both the individual and the social levels, which is, in itself, overwhelm-
ing for modern social sciences. The ways in which technology, society, and humans
will connect is best summarized in a recent issue of the Time magazine (August 17,
2015). Quoting Jaron Lanier, VR entrepreneur, in the article, Inside the box, Time
reported: “Virtual reality,” he says, “is a means of spontaneous, improvisational
visual expression, the same way that talking is a means of aural communication;
it’s the next logical step from written language to printing press to photographs to
audio recording to film. It can blur the distinction between you and the rest of the
world,” (p. 49).
In his article, Toward a philosophy of technology, Hans Jonas (1979) had reflected
on several aspects of technology. First, according to him, the traditional view of
technology as a mere state of human activity or possession is no longer valid. Such
a static view of technology goes to undermine the comprehensive nature of its
impact. Technology has now become a part of human enterprise forcing human
aspiration to raise the bar and to strive for success as never before. It has helped cre-
ate new laboratories that have expanded the role of science and paved the way for
indefinite progress. Technology is no more considered simply a means to an end; it
1.3 Philosophy of Technology 11
(continued)
12 1 The Emerging Nature of Psychology of Technology
(continued)
1.3 Philosophy of Technology 13
Ihde uses several examples from optical technology to explain the above.
Take the wearing of simple eyeglasses. While the glasses enable you to see
things more clearly, it also reduces your vision for objects that lie at the
periphery of your vision. And, according to Ihde, no matter what the technol-
ogy, such magnifications of or affordances for certain objects minimize our
perception of other aspects. No form of technology is a simple neutral tool
which does nothing more than helps us to perform certain activities; technol-
ogy alters our perception and experiences of the world; technology-mediated
experiences are different from those which are not technology mediated. We
pay a price for every technology that we use; if nothing, one must care for it,
one must carry out maintenance functions; and, we definitely pay a monetary
price for it. Technology is therefore non-neutral.
Ihde also distinguishes between three types of relations that people could
have with technology, namely, embodiment, hermeneutical, and alterity
relations.
Embodiments: for certain technologies, our relationship becomes an embodi-
ment, meaning that we see the world through the technology. Again, whether
it is optical technology, hearing aids, a cane, the type people with visual
impairments use, our perception is restricted by the technology. But the beauty
of such sensory enhancing technology is that after initial adjustments, the
sensory aid recedes into the background, it becomes transparent and allows
the person to sense the environment through it; it is as if the technology has
become a part of the person, it has become an embodiment.
Hermeneutical relations: however, all technologies do not become embodi-
ments of the user. Rather, a relationship opposite of the above can form. Take
a glucometer, such that is used to measure blood glucose levels by diabetics.
Or, think of a thermometer used to measure temperature, whether it is that of
the human body or that of a certain city. In both these cases, the technological
aid does not become transparent. The diabetic does not see his blood through
the glucometer, and, neither do we feel the temperature of our body through
the thermometer. Rather than receding into the background, the tool becomes
the foreground and the world recedes into the background. Moreover, one
must acquire skills necessary to use the tool. One not only becomes dependent
on it as in the case of embodied relationships, but also, one cannot experience
these aspects without the tool. Without the glucometer, the diabetic would not
(continued)
1.3 Philosophy of Technology 15
As we can see from the above, the relationship between human beings and tech-
nology has been changing in the course of human history. As mentioned earlier, the
role of technology in the past was confined to its subservient nature, but now this
has changed such that it transforms our relationship with nature even to the extent
of creating a paradox. Technology is not only being used to enhance our adaptation
to nature, but with the developments in genetic engineering, our own body has
become an object for technology. In other words, we have become so dependent on
technology that it is helping us to explore the very nature of our existence.
While no one doubts that technology has deeply and irreversibly affected the
social character and social fabric, there is considerable controversy between schol-
ars as to whether technology drives society (technological determinism) or whether
it is vice versa (social determinism). These have also been known as “push” and
“pull” theorists, respectively. Linda Green in her book, Technoculture, (2001)
attempts to draw distinctions between these two sets of thinkers. According to her,
those who believe in technological determinism, firmly believe that “it was features
of technology that determined its use and the role of a progressive society was to
adapt to (and benefit from) technological change,” (p. 2) while those who talk about
social determinism, “looks upon society being at fault for the development and
deployment of technology” (p. 3).
We are all familiar with the works and thoughts of Karl Marx who elaborated on
this very idea when he wrote that changes in modes of production are the primary
reason for change in social structure and cultural practices. So, with the advent of
the industrial revolution, mass production became possible, bringing in its wake
many a social change, including the migration of people from rural to urban manu-
facturing hubs, changes in the family structure and the intermingling of cultural
practices from a variety of regions. This led, in turn, to the development of a new
culture, the culture and traditions of the migrant worker, who is physically present
in the factory but his heart still burns for his family and home in the faraway
village.
A more recent proponent is Thomas Friedman, who, though a journalist, changed
the mindset of many through his highly acclaimed book The World is Flat (2005).
In other words, we organize ourselves and our society in a manner that is dictated
by technology. For example, with advancements in communication technology has
not our mode of communication, and especially that of the youth, undergone a sea
change? Did we SMS earlier? Did we use Whatsapp or Facebook to share photos
not only with people across continents but also with the person who is sitting very
close to you, say in office, but whom you fear to disturb directly? As luggage with
wheels is becoming more and more common and technologically more advanced,
that genre of people, known as porters, is fast disappearing. The same is the case
with the stenographer in office. With more and more people typing their own cor-
respondence on their computers, one does not need to dictate letters, memos, notes,
etc., and as a result one hardly sees stenographers in offices, leave alone seeing
advertisements for courses on typing and stenography. Communication technology
has also enabled concepts such as flexi-work times and video conferencing to
become a reality. Technology seems to lead to a process of natural selection much
1.3 Philosophy of Technology 17
akin to the Darwinist natural selection in the evolution of species, causing some
societal processes to become extinct and at the same time, retaining those that are
conducive to the advancement of that technology.
But this is only half the truth. Yes, technology is important and does affect our
lives in very important ways but there are other factors that are also important,
sometimes to a lesser degree but at other times, to an equal degree. This realization
is what brought people to talk of a “soft” technological determinism, as contrasted
to the “hard” deterministic role of technology discussed above. A soft deterministic
view point believes that though technology is important, it interacts with the socio-
political situation. While technology continues to be the guiding force, we have a
chance to take decisions regarding the adoption of the technology. A prime example
of this is what has been termed as a cultural lag with regard to technology
adoption.
While the above viewpoints were true during the early phases of technology
development, for example, when inventions were taking place at great speed during
the industrial revolution, the intertwining of technology with other social, cultural,
economic, and political factors is apparently more complex.
There is a third school of thought, namely, the social
Social shaping of
shaping of technology school, which believes that
technology school:
rather than there being a unidirectional relationship bidirectional relationship
between technology and society, there is a bidirectional between technology and
interaction between the two, with each shaping the society with each
other. As stated by Murphie and Potts (2003), “technol- shaping the other
ogy does not determine but operates, and is operated
upon, in a complex social field.” In complete contrast, the social constructionist
believes that the path of innovation is shaped by society and various societal forces,
allowing only those aspects of technology to become reality as fit in with the social
setup. Why is the technological divide so clear in some countries but not in others?
And even this technology divide is not equal for all types of technology. In India, for
example, penetration of internet is still limited to urban and semi-urban areas and
also follows a pattern dictated by socioeconomic class, but mobile telephony does
not follow this pattern. One finds people from all socioeconomic classes and from
even remote rural areas using a cell phone very smartly. One reason is that cell
phones are cheaper than computers. The same can be said for labor saving devices
used in the kitchen. With low incomes, these devices are more of a luxury than a
necessity as far as India and other developing countries are concerned but they
become a necessity where household help is far more expensive than the price of
gadgets, as in the case of the developed Western countries.
Summarizing from the above, it is clear that the role of technology in human life
and endeavor has been undergoing widespread change. Some of these have been
delineated below:
1. Initially, technology operated at a very basic level. For example, look at the tools
of primitive human beings found in Ethiopia some 3.5 million years ago.
2. As human beings entered the era of land cultivation and agriculture, a more com-
plex set of tools was needed. Tools became a medium through which man could
18 1 The Emerging Nature of Psychology of Technology
unravel the mysteries of nature. During the era which saw the growth of the
agricultural society, nature was adored and any technology that brought a change
in our relationship with nature was abhorred and perceived as being unsafe.
3. With the onset of the machine era, the role of technology transformed enor-
mously. It took over several functions of the gifts of nature, for example, an
automobile replacing the animal driven buggies. Human skills gradually surren-
dered to that of mechanical gadgets. No longer was the pride in human handwrit-
ing considered practical in large-scale transactions and for formal and large-scale
communication, typewriters were obviously a better option. By and large, sev-
eral chores performed with the help of the human body were taken over by
human-made devices, that is, technology.
4. With the invention of computers—the greatest technological achievement of the
twentieth century—each and every part of our life has changed. We no longer
look at a book for an answer but open a computer and search. We do not remem-
ber telephone numbers of friends and acquaintances but look at the list of con-
tacts in our mobile phone. Technology has offered us artifacts that have the
ability to supplement the functioning of our brain. Its role has expanded from
controlling functions of the body to the control of mental operations.
Consider the long white cane of a blind man. It is not simply a tool. Over a period
of time, it has become a part of human operation much the same way as he used his
hands for navigation. This is the physical part. With advancing technology, human
beings have found an alternative to their cognition. No longer do we need to think
about and solve complex numerical operations; we simply feed them into a com-
puter and almost immediately we receive an output. Technology now provides a
substitute to mental operations and more. It has already begun to inform us about
the functioning of our brain through a product that has been invented by our own
brain. As such the relationship between human beings and technology has become
interactive; the more we invent, the more we learn about our own brain.
The pervasive influence of technology has led us to perceive the resemblance
between our body and a machine. Our nerves are projected as an electrical system
and our arms as levers, and so on. With the advancement of genetic programming,
human beings have become an object of technology. Can we imagine where tech-
nology will lead us once the script of our genetic code has been identified? There
would be an unending door of applications for which we might not even be pre-
pared. In essence, the role of technology will shift from being a means to becoming
an end. Rather than watching the movie Shreck, the viewer would want to be the
Shreck. In short, the contemporary view of technology seeks answers for what tech-
nology is versus what it is not; and even more, what it can and should do (Latour,
2013, 1987; McGinn, 2010; Martin & Schinzinger, 2005; Mitcham, 1994).
It is clear that as technology became more pervasive our conception of the rela-
tionship between technology and society has also changed. This has been presented
in the flow chart below and detailed further in Box 1.3.
Technological determinism → hard and soft determinism → social construc-
tion of technology → technology as a system
1.3 Philosophy of Technology 19
Box 1.3: Albert Borgmann and the Device Paradigm: Our Subservience
to Technology
“In this rising tide of technological devices, disposability supersedes commanding
presence, discontinuity wins over continuity, and glamorous thrills trump centering
experiences,” (Strong & Higgs, 2000, p. 24).
Compared to the many other sciences that have been taught for centuries, the teach-
ing of psychology as an independent science of behavior and mental processes does
not have a long history. Whereas, on the one hand, philosophy and religion accounted
for the conceptual growth of psychology for a long time, physical sciences, on the
other hand, expanded its growth through explorations in brain functioning, mostly
through improvized tools of research. The German scholar Helmholtz, known for
his pioneering work in vision and audition, believed that psychology would never
gain the status of a science owing to its vulnerability in not being able to employ
objective tools for the study of mental processes.
As psychology began employing tools that were scientific in nature, more uni-
versities and colleges started offering undergraduate and graduate programs in their
curriculum. The first laboratory of psychology was established in Leipzig, Germany
in 1879 by Wilhelm Wundt who was both a philosopher and a physiologist. Around
the same time momentum gained and led to the starting of the teaching of psychol-
ogy at Harvard and other schools in the universities of the USA. Subsequently, psy-
chology became a popular subject of study in North America and around the globe.
For example, in 1985, there were only five universities teaching psychology in
China. By the end of the century, this number rose to 40.
The growth of psychology is generally described on
Psychoanalytic school:
the basis of what are known as the four main schools of study of mental processes
psychology: psychoanalytic, behaviorist, gestalt, and such as the unconscious
humanistic schools. Led by Freud, the psychoanalytic and conscious mind and
school was primarily c oncerned with the study of dif- role of early childhood
ferent aspects of mental life ranging from the uncon- experiences
scious to the conscious mind and the impact of early
childhood experiences. Behaviorism, on the contrary, Behaviorism: focus on
focused more on the observable form of behavior and observable behavior and
scientific methods to
using various scientific techniques, demonstrated how
study behavior
our behavior is linked to the environment. Gestalt psy-
chology primarily offered principles regarding the
ways in which we organize information to create a uni- Gestalt psychology:
offered principles for the
fied whole known as a gestalt and laid the foundation ways in which we
of what we now know as the “cognitive revolution” in organize information and
psychology. Cognitive psychology studies how we per- create a unified whole
ceive and think and tend to adapt to our environment.
Finally, led by Rogers and Maslow, humanistic psy- Humanistic school:
chology offered insights away from negative or neutral focus on or ability to
forms of human nature focusing on our ability to seek seek growth and healthy
growth and healthy development. While each school development
has contributed to the development and exploration of
several aspects of behavior and mental processes, they seem to have disappeared
from contemporary psychology. However, the impact of these schools has led to the
1.4 Psychology as a Science 21
During the last decade, many psychology programs have become increasingly
specialized in their curriculum and include technology as their primary focus even
at the undergraduate level. They contain a large number of topics that are barely
paid attention to in most colleges and universities around the globe. To make readers
familiar with this scenario, Box 1.5 illustrates the psychology and technology pro-
gram of a university in Europe.
1.5 On Relating Psychology with Technology 23
When we make an attempt to relate technology with psychology, there are at least
three facets that can be considered. These have been detailed below:
(continued)
1.5 On Relating Psychology with Technology 25
By and large, this new field of psychology of technology deals with the kind of
activity that is involved when technology and its content have an influence on human
behavior. In a broader sense, technology becomes the benchmark for the capabili-
ties of human beings for manipulating their environment and for exploring their
own capacity of living in this technologically modified environment. Functioning in
a virtual environment not only tests our physical skills, but also presents a challenge
to us as far as managing our cognitive, motivational, and affective processes are
concerned and evaluating our own existence in such an environment. If you have
seen the movie Avatar, you may easily connect with the amazing range of human
imagination that has been used in carving out this futuristic world. Just think about
living in this way and then try to evaluate your behavior and yourself.
As with all fields in which the principles of psychology have been used to under-
stand behavior in an applied realm (for further details, see Kool & Agrawal, 2006),
there are four goals of psychology of technology, namely,
• The goal of theory building
• The applied goal
• The goal of application
• The goal of applicability
The primary goal of psychology of technology is the
Goal of theory building:
goal of theory building, that is, to seek, test and
to seek, test, and broaden
broaden psychological principles in the use of things psychological principles
and adapting to them. As mentioned above, when in the use of things and
Skinner was developing his theory of reinforcement by adapting to them
testing his pigeons to pick up at the site of an image of
a ship, he was conceptualizing an operation in war. Many military generals were not
impressed by his theoretical arguments, but as we all know, Skinner’s theory of
reinforcement was later applied in diverse situations ranging from learning in the
classroom to the modification of behavior in clinical settings. With greater under-
standing of human cognition, for example, of short-term and long-term memory
systems and their neuropsychological bases, to the operation of our affective pro-
cesses, including our response to choices around us and visceral responses to
designs, psychological theories have been found useful in understanding human
behavior in the context of technology (Norman, 2004). For details, the reader is
referred to Chaps. 3–5.
The second goal of psychology of technology is its
applied aspect, which focuses upon obtaining greater Applied goal: focuses
upon obtaining greater
insight into the degree of usability of any technology insight into the degree of
and its consequences. If the steering wheel of my car usability of any
has to be moved in the left direction to navigate the car technology and its
to the left side, it demonstrates compatibility between consequences
the physical and mental operations used in driving my
vehicle. Unfortunately, if you have a four-knob stove without a knob set right
1.6 The Goals of Psychology of Technology 27
beneath it, the chances are that you might have, occasionally, used a wrong knob to
start the desired burner. Have you ever thought of designing a lever for an up-down
operation on a flat surface? What would be your configuration: moving in the right
direction means going up, whereas a left movement is indicative of a downward
movement? Wouldn’t it be hard to learn and remember that? Traditionally, such
issues have been studied in an area of psychology known as human factors engi-
neering or ergonomics. In Chap. 3, we will focus on how human beings process
information through their senses, organize it and then execute action as per the
demands of the situation. In the absence of such knowledge, the development of any
machine is likely to have a negative consequence for human performance. In Chap.
2, we have presented issues at the interface of technology, biology, and psychology
by citing the applied nature of anthropometry (systematic measurement of physical
human variation) and comfortability, or the degree to which a certain technology
can or cannot be used by the population for whom it has been designed. While some
answers have been provided by ergonomics and human factors engineering, a more
comprehensive understanding can be had by looking at the ways in which we cog-
nize technology. At the same time, psychology of technology in the applied context
would also invite answers not commonly addressed in the current human engineer-
ing psychology: our relationship with robots, artificial limbs substituting a part of
our body, and many other questions of humanistic origin. In other words, technol-
ogy will be addressed in the context of “within” us rather than being “out” there (see
Chap. 7).
The third goal of psychology of technology is its
Goal of application:
application. While it may be alright to develop a the- demonstrate the value of
ory based on reinforcement and show its applied value, use of things in the
it is imperative, at least in the fast changing world, to community
demonstrate tangibly and accurately the value of the
use of things in a community. Skinner’s teaching machines used for programmed
learning were criticized, but Skinner held on to his beliefs, and he even extended his
ideas to help build an ideal society. This issue is at the heart of using technology as
an intervention, that is, to demonstrate technology as a solution. While we may not
have clear answers to all the issues and questions (e.g., at what age should we allow
students to use calculators?), the field of psychology of technology will continue to
seek information and facts to update itself and be ready to demonstrate the nature
and limits of application.
Finally, the fourth goal of psychology of technology
Goal of applicability:
is applicability, that is, to look at the moral and ethical look at the moral and
aspects of the applicability of basic research. ethical aspects of the use
Undoubtedly, this is a very sensitive issue. Applicability of technology
involves exploring the desirability of a program and its
acceptance by the community. Skinner’s effort to build a society based on the con-
tingencies of reinforcement was not only rejected by his critics, but when such a
society was developed in defiance of the criticism, it actually failed in the face of a
real world. Similarly, although technology claims itself to be value-free, its use in
real life has caused a wide range of conflicts. From women’s right to drive cars in
28 1 The Emerging Nature of Psychology of Technology
some countries to restricting the hours of video games of children and more, the
applicability of technology has been questioned often even before its inception.
Take, for example, the use of surveillance cameras and the issue of freedom and
invasion of privacy. Similarly, the operation of computers is linked to organic mal-
functioning such as the carpel tunnel syndrome, but breaks at work have remained
unchanged. After evaluating this problem, Australian stenographers have been pro-
vided some relief but workers in other countries have not been so fortunate. The
modern wonders of engineering designs, the context of engineering, and the sus-
tainability of new technologies such as those based on nanotechnology are surely
widening our technological environment but in doing so are also making it more
complex. As technology progresses, so will be the range and breadth of ethical
questions (Winston & Edelbach, 2014; Mitcham, 1994; Latour, 1993).
We believe that the greatest concern regarding the issue of applicability of tech-
nology lies in its capacity to give the user a sense of power. Such power can be seen
in the military of a country or an individual’s capacity to deprive benefits to others.
An example is the way computer hackers are notorious for abusing their knowledge
of computers for harming others. Sensing such problems posed by the use of tech-
nology, Einstein had suggested a long time back that there should be accountability
in the progress of technology in order to avoid potentially harmful consequences.
This issue is very well illustrated in a recent book, by French thinker Bruno Latour
(2013). When an industrialist raised the question, “But why should we believe you
any more than the others?” in response to a scholarly lecture by a scientist on global
warming, Latour wrote, “I’m astonished. Why does he put them on the same foot-
ing, as if it were a simple difference of opinion between this climate specialist and
those who are called climate skeptics (with a certain abuse of the fine word “skep-
tics”)? Could the industrialist possibly have access to a measuring instrument supe-
rior to that of the specialist?” (p. 2, quoted from, An inquiry into modes of existence,
translated by Catherine Porter, 2013).
Many a tool may be usable but yet it has not been used. Tools much like enti-
ties in nature undergo a process of natural selection, akin to the Darwinian selec-
tion of species. Evolution of technology, too, takes place over the years and each
successive generation of that technology is better than its predecessor. Over the
years, the mobile phone has evolved into a genre very different from the first cell
phone, in size, in shape, and also in features. The twenty-first century car is very
different from those in the early twentieth century. So psychology of technology
will enable us to understand what happens to the technology as we engage with
it, along with what happens to us. Both change, but what are the changes? Thus,
current research on virtual reality shows how the very self-concept may undergo
change. It will help delineate how augmentation of our cognitive systems through
neural implant technology enables us to perform mental activities otherwise not
possible. While the size, shape, and weight of the neural implant have evolved,
has it led to a parallel evolution of cognitive abilities? Technology has enabled us
to multitask but has multitasking increased the capacity of our working memory
system?
1.7 Conceptual Framework for Psychology of Technology… 29
1.7 C
onceptual Framework for Psychology of Technology
in the Context of the Interaction Between Technology,
Biology, and Behavior
Thus, man’s brain evolved, slowly but surely, to accommodate regions related to
a host of mental functions such as planning, problem solving, and communication
among others, propelling our technological prowess. The question is, would we
have been able to reach the level of technological growth being seen today, without
this level of growth in our mental faculties? The answer is “No.” This aspect, which
goes far beyond our innate sensory capacities, namely, the psychological aspects of
cognition, language, communication, and decision-making in the face of complex
choices can be said to be the second root of technological growth. Together, each
fuelling the other, biology and psychology have led us to develop technology to
30 1 The Emerging Nature of Psychology of Technology
never before seen heights. It is, however, important to remember that the links
between biology, psychology, and technology cannot be seen as being unidirec-
tional: not only have each grown independently, but they have also coevolved, with
technology spurring developments in biology and psychology as much as the latter
two have helped technological advancement.
We are apparently at a crossroad: to allow the three to coevolve, unbridled, or to
rein in their growth? In May 2014, one of the world’s sharpest minds, Stephen
Hawking, warned us of the threats of Artificial Intelligence, while not belittling its
benefits:
“The potential benefits are huge; everything that civilization has to offer is a product of
human intelligence; we cannot predict what we might achieve when this intelligence is
magnified by the tools that AI may provide, but the eradication of war, disease, and poverty
would be high on anyone’s list. Success in creating AI would be the biggest event in human
history” (Hawking et al., 2014).
Two years later, John Battele, founder, EIC and CEO, NewCo, asks,
“Who determines what is “good”? We are just now grappling with the very real possibility
that we might create a force more powerful than ourselves. Now is the time to ask our-
selves — how do we get ready?” (Battele, 2016).
This is where psychology of technology has a very big role to play, helping us to
get ready. While thinkers such as Ihde, Heidegger, Latour, and others have been forc-
ing us to wake up and try to understand the role that technology is playing and could
play in our lives, its good and its bad and the havoc it could cause, the role of psy-
chology, which is, the science of behavior, becomes all the more crucial. Psychology
of technology has become mandatory in the light of the fact that it is this mere 1 %
difference between man and apes that has enabled the former to create tools and
technology far surpassing those created by the latter. But is it not intriguing that a
mere one percent can lead to such a stupendous difference in their capabilities? The
net result of this one percent is the human psyche, with its unique perceptual, cogni-
tive, and emotional aspects, which go to differentiate man from all other animals and
which can be called the psychology of man. And, it is this human psychology from
which emanates technology. Biology alone, without the inputs of human psychology
would never have been able to bring in the kinds of inventions and discoveries we are
witnessing, and even more so, the rate at which technology is advancing. Just think
of Moore’s law: technology doubling every 2 years, nay every 18 months.
In short, understanding psychology of technology and building it further would
require continuous dialogue with growth in biological sciences on the one hand and
technology per se on the other. As stated earlier, any basic research, when viewed in
the context of its utility, would involve answers to the issues of applications and
applicability, that is, whether technology, as an intervention, has the potential for its
usefulness and is considered desirable under the prevailing social and cultural mind-
set of its users and the milieu of their community. These and many other issues may
form common gray areas of not only psychology of technology but also of bioeth-
ics, sociology of technology, and more. In the rest of this book, we will focus on the
scientific nature of psychology of technology and its applications in the develop-
ment and use of technology.
1.8 Methods of Research in Psychology of Technology 31
Philosophy of
technology
Technology
Adaptation
of
behavior
Augmentation
of cognition
E
N
Philosophy of C Philosophy of
technology E Biotechnology, technology
P Genetic
H engineering,
A Nanotechnology,
Psychology L Imaging
I techniques
Z
A
T
Adaption of I
behavior O
N
Growth of
cognition
Biology
Philosophy of
technology
The figure above (Fig. 1.1) attempts to capture the conceptual framework for
psychology of technology in terms of the relationship between biology, psychology,
and philosophy of technology so as to represent their combined role in the growth
of sustainable technology.
(continued)
1.8 Methods of Research in Psychology of Technology 33
1.8.1 E
xperiments in Psychology Experimental method:
of Technology used to study cause–
effect relationships in
situations where it is
Experiments in psychology are conducted mainly with possible for the
two considerations in mind: experimenter to vary the
independent variable so
1. What happens when we, as experimenter, manipu- as to observe differences
late (create changes in) a variable of interest, take on the dependent
for example, the effect of continuous work without variable
rest, and
2. What is the net effect of the variable stated above, keeping all other factors in
control.
It is mandatory that several other considerations fol-
Independent variable:
low in order to establish the nature of the cause and the stimulus, input, or the
effect relationship, usually described as the relationship cause
between the independent variable (known as stimulus
or input) and the dependent variable (broadly known
as output or response). An integral part of experimenta- Dependent variable: the
response, output, or
tion is the random selection and allotment of subjects to
effect
each of the groups delineated in a study (e.g., the
34 1 The Emerging Nature of Psychology of Technology
e xperimental group and the control group). Box 1.8 illustrates a typical methodol-
ogy for such an experiment in psychology of technology (see Chap. 4, Sect. 4.5 for
more examples).
1.8.2 U
se of Descriptive Methods in the Study of Psychology
of Technology: Observation and Surveys
There are many scenarios in which we are unable to conduct experiments to find the
effects of technology on behavior. Or, it may be too risky or unethical to conduct an
experiment in many situations. While attempting to study the effect of varying lev-
els of radiation (independent variable), would it be ethical to study its effect on
health and performance (dependent variable)? However, we can observe the current
levels of radiation in the environment and then seek a relationship between the
exposure levels of radiation and its consequence on health and performance of peo-
ple exposed to that environment. Such correlational studies are simple, common,
and efficient, but they do not ensure a cause and effect relationship, so imperative
for research leading to verification and future development of theories and models
in the study of psychology of technology.
1.8 Methods of Research in Psychology of Technology 35
(continued)
36 1 The Emerging Nature of Psychology of Technology
mostly used in biomedical research, are regarded as pertinent for demonstrating the
psychological significance of technology-oriented behavior (Box 1.11). Does it
mean that by doing so we have reduced our complex interaction with technology to
the organic level? Not at all because the technological issues are embedded in a
social context. While the prolonged use of internet may lead to social isolation
(implied as a corollary for depression), it could also lead to increased socialization
of a different type (virtual socialization which takes place without physical face-to-
face interaction). According to Myers (2013), when psychology seeks support from
neurosciences, it is not all about the under-the-skin issue (biological); we must also
understand the context of between the skins (social) issues. In other words, the
effects of use of technology would need to be determined at several levels—indi-
vidual and collective. In short, technology will help us understand that what is good
for a group may not be good for a particular individual or vice versa. See Chap. 4
(Sect. 4.10) for more examples.
38 1 The Emerging Nature of Psychology of Technology
Further, the report adds, “the rise in dopamine following sleep deprivation
may promote wakefulness to compensate for sleep loss. ‘However, the con-
current decline in cognitive performance, which is associated with the dopa-
mine increases, suggests that the adaptation is not sufficient to overcome the
cognitive deterioration induced by sleep deprivation and may even contribute
to it,’ said study author Volkow. Future research will examine the long-term
effects of chronic sleep disturbances on dopamine brain circuits.”
Source: Volkow et al. (2008))
(continued)
40 1 The Emerging Nature of Psychology of Technology
The other issues of ethics are, by and large, unique to the specific content of
technology as applied to behavior. In particular, after millions of dollars are spent
by engineers to develop products for human use, what would be the role of a fellow
psychologist who has been teaming with them in its development? Ethical concerns
require that psychologists should not socialize with other members in the team so
that they are able to offer objective evaluation. However, in practice, this does not
necessarily take place. The indiscriminate use of technological devices has been
raising our concerns for privacy and reminds us that “racial oppression lives in bod-
ies of color and social institutions” (Billies, 2015, p. 173). As stated earlier in this
chapter and later in Chap. 7, technology has led to a major fear, known as surveil-
lance threat. Probably, no other product more than the Google Glass is a clear illus-
tration of how psychological functioning will be influenced in ways unknown to us
until applied psychologists have the freedom to assess the impact of the technology
in an objective fashion.
When psychologists work in applied settings along with fellow scientists from
other fields, the operations that validate the use of a tool are examined with the goal
of reaching the targeted purpose. In doing so, psychologists apply their knowledge
and training to identify events and conditions and develop measures or tests to study
Chapter Summary 41
Chapter Summary
The introductory chapter has been written with four goals in mind: first, to provide
a working definition of technology and differentiate it from related terms such as
science and engineering and introduce the reader to philosophy of technology,
including the works and thoughts of Ihde, Jonas, Heidegger, Latour, and others. The
second goal is to explain the basics of psychology, and especially, psychology as a
science. The third goal is to relate psychology with technology with an attempt to
42 1 The Emerging Nature of Psychology of Technology
show that since human beings and their behavior, both at the individual and social
level, has become ever so intermeshed with technology, it has become imperative to
not only mandate a psychology of technology, but also, its specific goals (both theo-
retical and applied) and methods of research (drawing from scientific methods used
in psychology and modern imaging techniques used in neuroscience). The last goal
is to lay emphasis on the need for an ethics of research in this emerging field, much
as there is for almost all other disciplines.
Fallman, D. (2011). The new good: Exploring the potential of philosophy of technology to contrib-
ute to Human-Computer Interaction. Proceedings of the International Conference on Human
Factors in Computing Systems, CHI 2011, Vancouver, BC, Canada, May 7–12.
Rosen, L. D., Cheever, N., & Carrier, L. M. (Eds.).(2015).Wiley handbook of psychology, technol-
ogy and society. New York: Wiley.