Professional Documents
Culture Documents
SEDIGHEH IRANMANESH, PHD, FARIDEH RAZBAN, MSC STUDENT, BATOOL TIRGARI, PHD,
AND GHAZANFARI ZAHRA, MSC
School of Nursing and Midwifery, Kerman University of Medical Sciences, Kerman, Iran
(RECEIVED July 9, 2012; ACCEPTED September 16, 2012)
ABSTRACT
Objective: Palliative care requires nurses to be knowledgeable about different aspects of the care
that they provide for dying patients. This study, therefore, was conducted to examine oncology
and intensive care nurses’ knowledge about palliative care in Southeast Iran.
Method: Using the Palliative Care Quiz for Nursing (PCQN), 140 oncology and intensive care
unit (ICU) nurses’ knowledge about palliative care in three hospitals supervised by Kerman
University of Medical Sciences was assessed.
Results: In PCQN, the mean score was 7.59 (SD: 2.28). The most correct answers were in the
category of management of pain and other symptoms (46.07%). The lowest correct answers were
in the category of psychosocial and spiritual care (19.3%).
Significance of results: These findings suggest that nurses’ knowledge about palliative care
can be improved by establishing specific palliative care units to focus on end-of-life care. This
establishment requires incorporation of an end-of-life nursing education curriculum into
undergraduate nursing studies.
KEYWORDS: South-East, Iran, Nurses, Knowledge, Palliative care, Palliative care education
them did not contain any of palliative content area. Canadian palliative care nurses’ knowledge about
McDermott and Demmer (2008) also evaluated 12 palliative care in four long-term care homes. The per-
commonly used health textbooks and asserted that centage of nurses’ correct answers in those four set-
the quality and quantity of palliative care information tings ranged between 52.5% and 63.41% (Brazil
was inadequate in nursing textbooks. Although sev- et al., 2012). In the context of Iran, no study was
eral textbooks in the past decade have been especially found to assess nurses’ level of knowledge about pal-
assigned to palliative care, such as Textbook of Pallia- liative care. This study, therefore, was conducted to
tive Nursing (Ferrell & Coyle, 2006) and Palliative examine oncology and intensive care nurses’ knowl-
Care Nursing (Matzo & Sherman, 2009), there are still edge about palliative care in Southeast Iran.
many aspects of palliative care that need to be assessed
and discussed thoroughly. Palliative care requires nur-
CONTEXT
ses to be knowledgeable about different aspects of the
care that they provide for dying patients. Nurses’ Iranians have strong religious believes about death
knowledge deficiency is a significant barrier to provid- (Ghavamzadeh & Bahar, 1997). Most religions are
ing appropriate palliative care (Ogle et al., 2003; Brick- represented in Iran, but the majority of the people
ner et al., 2004; Ford et al., 2008). Nurses who have a in Iran follow Islam. Death is one of the core subjects
low level of knowledge about palliative care are not of Islam. Muslims believe in a life after death.
able to skillfully assess patient’s needs; consequently, According to Puchalski and O’Donnell (2005) death
they are not able to recognize which patients need to for the Islamic person is a connection between two
be referred to palliative care units (Raudonis et al., parts of a continuous life. They base this on the
2002; Whittaker et al., 2006). These nurses are not Qur’an, that the afterlife world is as real as this
also competent to develop an effective relationship earthly world. Therefore, Muslims are encouraged
with dying patients and their families (Cramer et al., to do good so as to prepare for the next world
2003). (Puchalski & O Donnell, 2005). Islam encourages its
Reviewing literature indicated that there are sev- followers to think of death constantly. Iranians are
eral studies that actually assessed nurses’ knowledge familiar with death. In Southeast Iran, natural dis-
about palliative care in different settings. Ronaldson asters, such as the Bam earthquake and accidents,
et al. (2008) used Palliative Care Quiz for Nursing led to considerable collective death in. The three
(PCQN) to assess the knowledge of registered nurses most common causes of death in Iran are cardiovas-
(RNs) and Assistants in Nursing (AINs) who worked cular disease, accidents, and cancer (Iranian Minis-
in residential aged care facilities in Australia. The try of Health and Medical Education, 2008). In
knowledge mean score for an RN was 11.7 (SD 3.1) spite of the high prevalence of death and life-threa-
and for an AIN was 5.8 (SD 3.3). In Japan Nakazawa tening disease in this part of the country, there is
et al. (2009) developed a Palliative Care Knowledge no palliative care unit to focus on care of persons at
Test questionnaire (PCKT) that consisted of 20 items the end of life. Cheraghi et al. (2005) pointed out
in five domains, including “philosophy,” “pain,” “dys- that there are no hospice care units in Iran like those
pnea,” “psychiatric problems,” and “gastrointestinal in Western countries. The majority of persons who
problems.” They assessed the knowledge of palliative are at the end of life spend their dying process in on-
care nurses, and nurses who worked in different cology and intensive care units. In these settings,
wards, about palliative care. They found that nurses nurses are highly involved in the care of dying
who worked in palliative care units were more knowl- patients, although they do not receive formal edu-
edgeable about palliative care than were nurses cation about this topic. Furthermore, in the Iranian
worked in the other wards (Nakazawa et al., 2009). context, death is culturally well reflected in Rumi’s
Using PCQN and King’s Health Questionnaire Mathnavi. According to Zahedi et al. (2007) Rumi
(KHQ) Knapp et al. (2009) assessed pediatric nurses’ uses the words “dying” or “being reborn in stages”
knowledge about palliative care in Florida. They to refer to the change of the human embryo from spir-
found that pediatric nurses had a high level of knowl- itless matter into the vegetative form, then into the
edge about palliative care. In Lebanon, Abu-saad animal form, and finally into the human form. This
Huijer et al. (2009) conducted a study to evaluate continues in Rumi’s poems; a developed person can
medical and nursing specialists’ knowledge about turn into an angel through death, or can even go
palliative care in different units. They used a self-ad- higher than angels (Zahedi et al., 2007). From an
ministered questionnaire consisting of 16 questions. educational point of view, Iranian nursing curricula
They concluded that their participants’ knowledge for all degrees contain neither theoretical nor practi-
about palliative care was positively correlated with cal education about palliative care. The nurses’ curri-
their practice and educational levels (Huijer et al., culum contains only 2 –4 hours of theoretical
2009). In 2012, Brazil et al. used PCQN to assess education about death and caring for a dead body.
Palliative care in Southeast Iran 205
According to Nikbakht Nasrabadi and Emami done by two authors (S.I., B.T.) who are nurse educa-
(2006), Iranian registered nurses must complete a 4 tors, and clinically experienced in oncology and
year bachelor’s degree at a university and then pass intensive care unit (ICU) wards. Their native
a national licensing examination. They stated that language is Farsi and their second language English.
auxiliary nurses complete a 3 year vocational train- S.I. has had the experience of living and becoming
ing program, which does not require a high school di- educated about palliative care in a Western country
ploma (Nikbakht Nasrabadi & Emami, 2006). for 5 years. Therefore, she has knowledge about
palliative care in both Eastern and Western cultures.
A helpful reference at this stage was the Haiiem
METHOD
English –Farsi dictionary. As the study aim was to
use the questionnaire with oncology and critical
Design
care nurses, the items were discussed with two oncol-
This is a cross-sectional, descriptive study and was ogists, and two physicians working in ICUs. The
approved by Kerman University of Medical Sciences translation was revised according to their comments.
There was also an approval from the heads of three A teacher of English at Razi Faculty of Nursing and
hospitals supervised by Kerman University of Medi- Midwifery then translated the questionnaire back.
cal Sciences, prior to the collection of data. Both versions were compared by S.I. and B.T. for
any discrepancies. Afterward, a pilot group of 10 nur-
Background Information ses from the study were asked to read the question-
naire and make their comments on it. Each item
First, a questionnaire was designed to obtain back-
was discussed. All items, except item number 19,
ground information that was assumed to influence
“the loss of a distant or contentious relationship is
knowledge about palliative care. It was developed
easier to resolve than the loss of one that is close or
based on four categories including: (1) personal
intimate” were straightforward, and no major chan-
characteristics such as gender, age, marital status,
ges were made. Some nurses in that pilot group
and education; (2) professional characteristics such
said that item 19 was difficult to understand, and
as previous education about palliative care, years of
that, therefore, an easier option should replace it.
nursing experience, and years of experience of caring
They suggested some options, but those options de-
for dying persons; (3) duration of experience of caring
viated considerably from the original item. There-
for a dying member in the family, and previous per-
fore, it was decided to stick to the original version.
sonal study about palliative care; and (4) religiosity
index consisting of intrinsic (belief in God) and ex-
Validity and Reliability
trinsic (attendance at religious services and activi-
ties) religiosity. The validity and reliability of the PCQN has been
checked in previous research (Carroll et al., 2005;
Instrument Kim et al., 2011). These authors found an acceptable
validity and reliability for PCQN. In Iran, no study
A translated version of the PCQN was employed to
was found that assessed the reliability and validity
examine nurses’ knowledge about palliative care.
of this scale; therefore, the validity and reliability of
This questionnaire, designed by Ross et al. (1996),
scale was rechecked. The validity of scale was asses-
has been used widely throughout the world. This in-
sed through a content validity. Ten faculty members
strument measures the basic palliative care knowl-
at the Nursing and Midwifery School reviewed the
edge of nurses. According to Ross et al. (1996) the
content of the scales from cultural and religious per-
scale indicated high content validity, and a reasonable
spectives. They agreed that PCQN was a culturally
reliability (test–re-test ¼ 0.56 and Kuder–
and religiously appropriate questionnaire to be
Richardson 20 ¼ 0.78). This questionnaire consists of
used in the research context. To reassess the
20 questions categorized in three subscales including:
reliability of translated scale, an a coefficient of
(1) philosophy and principles of palliative care (4
internal consistency (n ¼ 20) was computed. The a
items: 1, 9, 12, and 17), (2) management of pain and
coefficient for PCQN was 0.78. Therefore, the trans-
symptoms (13 items: 2–4, 6–8, 10, 13–16, 18,
lated scale presented acceptable reliability.
and 20) and, (3) psychosocial and spiritual care (3
items: 5, 11, and 19). The answers are formulated as:
Data Collection and Analysis
true, false, and “I do not know.” Answers are coded
as follow: 1 ¼ correct, 0 ¼ incorrect and I do not know. Accompanied by a letter including some information
For translation of the questionnaire from English about the aim of the study, the questionnaires were
into Farsi, the standard forward – backward pro- handed out by the second author to 140 nurses (RNs
cedure was applied. The initial translation was and auxiliary nurses) who were introduced by the
206 Razban
head of each ward at work during a months (April/ Table 1. Background characteristics of sample
May 2012) at three hospitals supervised by Kerman
University of Medical Sciences. Some oral information Variable n %
about the study was also given by the second author. Age(years)
Participation in the study was voluntary and anon- 20– 30 45 42.9
ymous. One hundred and forty sets of questionnaires 30– 40 50 47.6
were distributed, with a dropout number of 24. In all .40 10 9.5
collected data, 89% of all questions were answered. Gender
Male 7 6.2
Data from the questionnaires were analyzed using Female 106 93.8
Statistical Package for Social Scientists (SPSS). Education
Descriptive statistics were computed for the study Diploma 19 16.8
variables. To examine the correlation between PCQN Bachelor science 86 8
scores and some demographic factors such as: age, Master science 76.1 7.1
Ward
years of nursing experience, duration of experience Oncology 20 18.7
of caring for a dying member of family, and years of ICU 75 81.3
experience of caring for dying persons, Pearson cor- Years of nursing experience
relation coefficient was used. Independent t test 1 –5 39 41.9
was used to examine the correlation between PCQN 6 –10 30 32.3
11 –15 10 10.7
scores and some other demographic factors includ- 16– 20 9 9.7
ing: ward, gender, palliative care education, and pre- .20 5 5.4
vious personal study about palliative care. To check Years of experience of caring for dying
the association between PCQN scores and education persons
and religiosity, one way ANOVA was performed. The 1 –5 54 56.8
6 –10 32 33.7
significance level was set at 0.05. 11 –15 4 4.2
16– 20 4 4.2
.20 1 1.1
RESULTS Duration of experience of caring for a dying
family member (months)
Participants 0 82 86.3
1 –5 11 11.6
The sample consisted of 116 participants. A descrip- 6 –25 2 2.1
tive analysis of background information (Table 1) re- Palliative care education
Yes 23 21.5
vealed that the participants were 20–45 years of age
No 84 78.5
with a mean age of 31.6 years, and were mainly female Previous personal study about palliative
(93.8%) and married (74.8). Most of the participants care
had a Bachelor of Science in Nursing degree (76.1) Yes 43 39.4
and stated that they receive no education about pallia- No 66 60.6
Religious
tive care (78.5%). More than half (60.6%) of partici-
Shia 110 100.0
pants had done no personal study about palliative Intrinsic religiosity
care. Most (81.3%) of participants were working in Always 114 98.3
an ICU and the rest of them (17.2%) were working in Sometimes 2 1.7
oncology. The mean years of participants’ experiences Never 0.0 0.0
Extrinsic religiosity
in nursing was 8.4. They reported that their mean
Daily 30 26.1
number of years of experiences of caring for dying per- Few times per week 36 31.3
sons was 5.7 years, and 13.7% of participants had ex- Few times per month 35 30.4
perienced caring for a dying family member. The mean Few times per year 14 12.2
years of participants’ experiences of caring for a dying Never 0.0 0.0
member of family was 0.6. All respondents were Mus-
lim and Shia. The majority of participants (98.3%) sta-
ted that they always experienced the existence of God
in their daily living. All of them claimed that they per- centage of correct answers on the PCQN. In the
formed religious activities with varying regularity. PCQN, the mean score was 7.59 (SD: 2.28). The
minimum score was 1 and the maximum was 12.
The rate of correct answers ranged from 85.3% to
Descriptive Findings
8.3%. The most correct answers belonged to the cat-
PCQN scores ranged from 0 to 20 based on the egory of management of pain and other symptoms
number of correct answers. Table 2 shows the per- (46.07%). The fewest correct answers belonged to
Palliative care in Southeast Iran
Table 2. Palliative Care Quiz for Nursing descriptive results
207
208 Razban
Table 3. Correlation between Palliative Care Quiz for Nursing PCQN score and background information
Misconceptions
In this study, some misconceptions also were found,
which are indicated in Figure 1. The most important
misconception was “the loss of a distant or conten-
tious relationship is easier to resolve than the loss
of one that is close or intimate,” with 83.5% agreeing
with that statement. The second misconception was
“the extent of the disease determines the method of
pain treatment,” with 74.6% agreeing. The third mis-
conception was “the accumulation of losses renders
Fig. 1. Misconceptions in answering the Palliative Care Quiz for
burnout inevitable for those who seek work in pallia-
Nursing (PCQN). Statements that most often are answered incor-
rectly. tive care,” with 72.1 % agreeing.
DISCUSSION
the category of psychosocial and spiritual care
(19.3%). Nine of the questions (Q4, Q18, Q2, Q15, The aim of this study was to assess palliative care
Q20, Q6, Q1, Q8, and Q16) were answered correctly knowledge of ICU as well as oncology nurses in
by .45% of participants. Five of the questions (Q4, Southeast Iran. The mean score of respondents’
Q18, Q2, Q15, and Q20) were answered correctly knowledge of palliative care was 7.59 (SD: 2.28).
by .55% of respondents. The most correct answers Comparing earlier studies that evaluated nurses’
belonged to item number 4 (adjuvant therapies are knowledge in different countries (as mentioned in
important in managing pain) (85.3%) (Table 2). The the Introduction), from 1996 to 2012, (Ross et al.,
fewest correct answers belonged to item number 17 1996; Raudonis et al., 2002; Ronaldson et al., 2008;
(the accumulation of losses renders burnout inevita- Knapp et al., 2009; Brazil et al., 2012) participants
ble for those who seek work in palliative care) in this study had significantly lower levels of knowl-
(8.3%) (Table 2). edge about palliative care. This could be related to
the lack of palliative care education and specific
training among Iranian nurses. According to Chera-
Correlations
ghi et al. (2005) in Iran, palliative care education is
No significant correlation was found between total neither included as specific clinical education nor
PCQN score and its subscales with age, gender, edu- as a specific academic course in the nursing edu-
cation, ward, religiosity, years of nursing experience, cational curriculum. A large number (78.5%) of this
and years of experience of caring for dying people study’s participants mentioned that they had never
Palliative care in Southeast Iran 209
received any formal education about palliative care. demic/continuing education in the Iranian health-
The low level of nurses’ knowledge about palliative care system. This lack caused there to be no
care in this study could also be associated with the difference between novice and experienced nurses’
lack of specific palliative care units in Iran. In Iran, knowledge about palliative care.
patients who need special palliative care and those However, the huge need for palliative care led the
who need routine nursing care are in the same healthcare system to initiate its continuing edu-
ward (ICUs and oncology wards). Nurses working cation in some hospitals supervised by medical uni-
in such wards, therefore, have to focus on the care versities. According to the results, the duration of
of a significant number of patients in critical situ- experience of caring for a dying family member
ations. Therefore, there is much information and was positively correlated with nurses’ knowledge
many issues about patients that nurses need to about palliative care, specifically about pain and
know, and, consequently, they are not able to focus symptom management. According to Iranmanesh
on the care of those who need specific palliative care. et al. (2008b), nurses’ personal experience of death
On the other hand, Iranian nurses, particularly reduced their fear and anxiety about death, and
those work in critical care units and oncology wards, caused them to be likely to give care to dying
are overworked because of the nursing shortage in people. This positive attitude toward caring for dy-
the healthcare system (Nikbakht Nasrabadi & ing persons could have contributed to their ade-
Emami, 2006). Therefore, they have limited time to quate knowledge about palliative care as well. In
enhance their knowledge about palliative care. The this study, some misconceptions also were found.
results also showed that almost 70% of participants The most important misconception found in this
claimed that they have done no previous personal study was “the loss of a distant or contentious re-
study about palliative care. This might be related to lationship is easier to resolve than the loss of one
nurses’ views about end-of-life care. As was revealed that is close or intimate.” This could be related to
by Iranmanesh et al. (2008a), Iranian nurses do not the Iranian kinship relationship, which is comple-
have a positive attitude toward some aspects of car- tely different from that in Western countries. The
ing for dying patients. These authors also concluded relations and sentiments among Iranian families
that cultural values and beliefs about death and are so strong that in addition to the patient, family
dying may have contributed to the nurses’ negative members will be severely affected if they are in-
attitudes toward giving care to dying persons. More- formed that their loved one is near death (Ghavam-
over, nurses’ lack of autonomy in the Iranian health- zadeh & Bahar, 1997).
care system may lead them to dislike learning about
palliative care. They have to follow physicians’ orders
in all clinical settings (Nikbakht Nasrabadi &
CONCLUSION
Emami, 2006), and they have no personal motivation
to learn about palliative care. The findings of this study showed that nurses are not
In our study, no significant correlation was found knowledgeable about palliative care in Southeast
between PCQN score and nurses level of education. Iran. The lack of education and experience, as well
On the other hand, several studies (Ronaldson as some cultural and professional limitations, may
et al., 2008; Huijer et al., 2009; Knapp et al., 2009) re- have contributed to the nurses’ low level of knowl-
ported a positive correlation between nurses’ knowl- edge about palliative care. These findings suggest
edge about palliative care and their level of that nurses’ knowledge about palliative care can be
education. This discrepancy might be because of the improved by establishing specific palliative care
similar education that nurses receive about palliative units to focus on end-of-life care. This establishment
care at all levels of their nursing education. At all requires incorporation of palliative and End-of-Life
levels, nurses receive only 2 hours of academic edu- Nursing Education Curriculum (ELNEC) into
cation about palliative care. Our findings also indica- undergraduate nursing studies. As revealed in this
ted that nurses’ years of experience of caring for the study, the experience of caring for a dying family
dying was not correlated with their knowledge about member positively affects nurses’ knowledge about
palliative care. This is inconsistent with the results of palliative care. Novice nurses and nursing students
previous studies (Ronaldson et al., 2008; Knapp should gain experience in palliative care under ex-
et al., 2009; Nakazawa et al., 2009) in which it was perienced preceptorship during their education. Ex-
found that nurses’ knowledge about palliative care posure to suitable narratives under individual or
was positively correlated with their years of experi- group supervision during clinical practice offers
ence of caring for dying people. This contradiction serious nurses prospects for receiving an in-depth
could be explained as a consequence of the lack of education, which at the same time can be seen as sup-
specific palliative care units and insufficient aca- porting their essential, personal maturation.
210 Razban