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Title
Introductory letters
Part I of Utopia or Dialogues on the role of a scholar
and counselor in the early modern kingdoms
Part II of Utopia or the Description of the Island of
Utopia and its inhabitants.
One of the features that sets More's Utopia apart from numerous other
works in the Utopian tradition is the importance placed on the family. It is
the primary unit in the structure of society. It furnishes the centre for human
companionship, instruction, discipline, and loyalty.
But this idea of family is not apparently based on wealth. The Utopians have
not only eliminated money from their economy, they have devised
psychological methods to teach their people to despise those precious
metals that are used for money in other countries.
In commenting on this passage, Hythloday notes some of the absurdities in
attitudes found in countries where certain people are admired, almost
revered, because they have a large store of gold, even though they may be
poorly endowed with judgment or generosity.
One of the last things to which Hythloday devotes a considerable part of his
description is the religion in Utopia.
Hythloday's account of the state of religion in Utopia reveals numerous
points of resemblance to Christianity but also some striking differences from
certain religious practices in 1516.
The fact that the Utopians accept the truth of Christianity readily is a proof
of their enlightened attitude towards religions and religious tolerance.
The ways in which the Utopian religion differs from orthodox Catholicism
happen to conform to modifications recommended by reformers for the
Catholic church. The question naturally arises as to whether or not More
was recommending those modifications along with other reformer-critics,
like Erasmus, for example. It is not possible to prove either that More did or
did not subscribe to those changes on the basis of textual evidence.