A Very Rare Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana Śāpavimocana Mantra Krama

A Very Rare Sarva yantra mantra tantra utkīlana dīpana
sañjīvana śāpavimocana Mantra Krama

manblunder.com/articlesview/a-very-rare-sarva-yantra-mantra-tantra-utklana-dipana-sanjivana-shapavimocana-
mantra-krama
←
Previous Article
Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana śāpavimocana Mantra

Krama
(सर्व यन्त्र मन्त्र तन्त्र उत्कीलन दीपन सञ्जीवन शापविमोचन क् रम)
Prologue –
It is believed that by default all Mantras, yantras, stotras and kavacas are said to be
locked and sleeping. There are procedures and rites called samskārā-s that are
mentioned in the tantras for unlocking and awakening them.
The word Kīlakaṃ means a pin and is generally specified in the Viniyoga section of a
mantra. Understanding and acknowledging the Kīlakaṃ bīja (seed) mantra, helps with the
unlocking of the mantra in a gradual manner. It is to be noted that the Kīlakaṃ bīja is
placed on the navel Maṇipūraka cakra, which is said to be the energy center amongst the
cakras and is the key to the higher and lower cakras. The Creator Brahma, is said to arise
from the navel of Mahāviṣṇu and is bestowed with the power to manifest the Universe.
The Mātṛkās are made up of the Sanskrit Alphabet with the nāda-bindu suffixed to each
one of them. Each Mātṛkā is endowed with a unique power that facilitates the acts of
Creation, Preservation and Destruction. In the human context, they help us in achieving
success in various aspects of our life and gradually infuse spirituality and lead us towards
self-realization and ultimate emancipation called Mokṣa.
Every mantra is a combination of Mātṛkā alphabets and therefore the awakening of the
Mātṛkās in the form of mantras and stotram, is considered key to the fruition of all
mantras.
While there are specific śāpavimocana, utkīlana, dīpana and sañjīvana mantras available

for main mantras like Durga Saptaśati, Ṣoḍaśī etc, there are many more mantras for
which, these are not available. In that scenario if you wish to quickly awaken the mantras
then there are 2 variants of Sarva śāpavimocana/Utkīlana mantras available in tantras,
both of which are attributed to Śiva Rahasya and in praise of the Divine Mother Lalita
Tripurasundari.
Option1 (Includes both Stotra and Mantra) : Following, is a general purpose list of
mantras and a stotram (hymn) for awakening (sañjīvana), unlocking (utkīlana),
brightening (dīpana), enlivening and curse removal (śāpavimocana) of any mantra,
1/29
yantra, stotra and kavacam. It is said to be derived from Śaiva Tantras and is in the form
of a dialogue between Śiva and His consort Pārvatī.
Option2: will be posted soon (contains only an abridged Stotra)
Pārvatyuvāca (पार्वत्युवाच) –
(The Divine Mother Pārvatī spoke -)
deveśa paramānanda bhaktānām-abhayaṃ pradam ।
āgamāḥ nigamāścaiva vījaṃ vījodayastathā ॥1॥
देवेश परमानन्द भक्तानामभयं प्रदं ।
आगमाः निगमाश्चैव वीजं वीजोदयस्तथा ॥ १ ॥
Oh my dear Lord (Śiva)! You are hailed as the fountain head of eternal bliss by all
celestials and are the head of all beings! You remove all the fears and worries of your
devotees and assure them of your protection! You are the very essence of the sacred
Tantras (āgamā-s) and the Vedas (Nigamā-s) and the origin of these scriptures. You are
the source of all the seed syllable vīja (bīja) mantras and the power manifested in them.
samudāyena vījānāṃ mantro mantrasya saṃ hitā ।
ṛṣic-chandādikaṃ bhedo vaidikaṃ yāmalādikam ॥2॥
समुदायेन वीजानां मन्त्रो मन्त्रस्य संहिता ।
ऋषिच्छन्दादिकं भेदो वैदिकं यामलादिकम् ॥ २ ॥
The collective seed vīja (bīja) mantras and the entire gamut of all mantras including the
various seers (Ṛṣi), the numerous meters (Chandas), the various Vedic based scriptures
and the tantra compendium Yāmalā-s etc. are all, but a part of your own essence.
dharmo'dharmastathā jñānaṃ vijñānaṃ ca vikalpanam ।
nirvikalpa vibhāgena tathā ṣaṭkarma siddhaye ॥3॥
धर्मोऽधर्मस्तथा ज्ञानं विज्ञानं च विकल्पनम् ।
निर्विकल्प विभागेन तथा षट्कर्म सिद्धये ॥ ३ ॥
You are the embodiment of all Truth, justice, laws, knowledge and wisdom. You are also
the cause of various distinctions and perceptions in the interpretations of the scriptures.
You are also the eternal Truth, that is unmoved by any divisions and interpretations that
may exist. You are also the provider of all the siddhis (magical powers) associated with
the six types of Tantric rites for peace(śantikaraṇa), attraction (vaśikaraṇa), expulsion
(uccāṭana), hatred or enmity (vidveṣaṇa), paralyzing or restraining (stambhana) and
subjugation or annihilation (māraṇa).
2/29
bhukti-mukti-prakāraśca sarvaṃ prāptaṃ prasādataḥ ।
kīlanaṃ sarva-mantrāṇāṃ śaṃ sa yada hṛdaye vacaḥ ॥4॥
भुक्तिमुक्तिप्रकारश्च सर्वं प्राप्तं प्रसादतः ।
कीलनं सर्वमन्त्राणां शंस यद हृदये वचः ॥ ४ ॥
All modes of attaining material fulfillment and spiritual emancipation are attained through
your grace! Oh dear lord, please elucidate the method that can be used for the proper
propitiation, cleansing and unlocking of all mantras, in order to obtain your grace and
unleash their full potential? It is my heartfelt earnest desire to learn this from you!
iti śrutvā śivānāthaḥ pārvatyā vacanaṃ śubham ।
uvāca parayā prītyā mantrotkīlanakaṃ śivām ॥5॥
इति श्रुत्वा शिवानाथः पार्वत्या वचनं शुभम् ।
उवाच परया प्रीत्या मन्त्रोत्कीलनकं शिवाम् ॥ ५ ॥
Please listen to the earnest and auspicious request of your consort Pārvatī, oh pure
hearted and noble Lord Śivā! Please elucidate the all-encompassing secret procedure for
unlocking every mantra to obtain their complete benefits and experience their full
potential!
Śiva uvāca (शिव उवाच) -
(Lord Śiva spoke -)
varānane hi sarvasya vyaktāvyaktasya vastunaḥ ।
sākṣībhūya tvamevāsi jagatastu manostathā ॥6॥
वरानने हि सर्वस्य व्यक्ताव्यक्तस्य वस्तुनः ।
साक्षीभूय त्वमेवासि जगतस्तु मनोस्तथा ॥ ६ ॥
Oh most beautiful, charming and lovely faced One! There is none like you anywhere in
the entire Creation! Nothing that has ever manifested or is un-manifested can compare to
you in any manner!
How fortunate I am to see you with my own eyes and witness your splendorous beauty,
that has completely captivated my mind and the entire Creation Itself!
tvayā pṛṣṭaṃ varārohe tada vakṣyāmy-utkīlanaṃ hi tat ।
uddīpanaṃ hi mantrasya sarvasyotkīlanaṃ bhavet ॥7 ॥
त्वया पृष्टं वरारोहे तद वक्ष्याम्युत्कीलनं हि तत् ।
3/29
उद्दीपनं हि मन्त्रस्य सर्वस्योत्कीलनं भवेत् ॥ ७ ॥
Oh chosen one amongst the most beautiful women! As requested, I shall at once
describe the process of unlocking (utkīlanaṃ) as well as exciting the mantras. This
process will at once instigate the mantras and unlock their full potential!
purā tava mayā bhadre samākarṣaṇa vaśyajā ।
mantrāṇāṃ kīlitā siddhiḥ sarve te saptakoṭayaḥ ॥8॥
पुरा तव मया भद्रे समाकर्षण वश्यजा ।
मन्त्राणां कीलिता सिद्धिः सर्वे ते सप्तकोटयः ॥ ८ ॥
Previously, all mantras numbering over 70 million, were secure and confined between you
and me and known only to us. The secrets and the hidden power of these mantras were
not revealed to all.
tavānugraha prītātmān siddhisteṣāṃ phalapradā ।
yenopāyena bhavati taṃ stotraṃ kathayāmy-aham ॥9॥
तवानुग्रह प्रीतात्मान् सिद्धिस्तेषां फलप्रदा ।
येनोपायेन भवति तं स्तोत्रं कथयाम्यहम् ॥ ९ ॥
At your behest and only upon your blessings showered on your devotees, all of these
mantras begin to yield benefits. Now, by means of this stotram that I shall elucidate, one
can easily unlock the power of the mantras and also earn your grace.
śṛṇu bhadre'tra satatam-āvābhyām-akhilaṃ jagat ।
tasya siddhir-bhavet tiṣṭe mayā yeṣāṃ prabhāvakaṃ ॥10॥
शृणु भद्रेऽत्र सततमावाभ्यामखिलं जगत् ।
तस्य सिद्धिर्भवेत् तिष्टे मया येषां प्रभावकं ॥ १० ॥
Listen oh auspicious One! Continuously and at all times, anyone amongst the entire
Creation can approach me in a wholesome manner by invoking this stotram and
unleashing the potential of the various mantras. In due course, one will surely attain
success, stability and great eminence amongst everyone.
annaṃ pānaṃ hi saubhāgyaṃ dattaṃ tubhyaṃ mayā śive ।
sañjīvanaṃ ca mantrāṇāṃ tathā dattaṃ punar-dhruvaṃ ॥11॥
अन्नं पानं हि सौभाग्यं दत्तं तुभ्यं मया शिवे ।
सञ्जीवनं च मन्त्राणां तथा दत्तं पुनर्ध्रु वं ॥ ११ ॥
4/29
This is the assurance given by me (Lord Śiva) to you (Divine Mother Pārvatī/Śakti), there
shall be no dearth of food, drink, prosperity, auspiciousness and protection of all types
and kinds! The mantras will be revived and become alive (sañjīvanaṃ)
yasya smaraṇa-mātreṇa pāṭhen japato'pi vā ।
akīlā akhilā mantrāḥ satyaṃ satyaṃ na saṃ śayaḥ ॥12॥
यस्य स्मरणमात्रेण पाठेन् जपतोऽपि वा ।
अकीला अखिला मन्त्राः सत्यं सत्यं न संशयः ॥ १२ ॥
By remembering and reciting this stotram (hymn) as a mantra japa, the process of
unlocking the mantra (akīlā) is assured. One can be completely assured by my words,
which is the solemn Truth!
1.Viniyogaḥ (विनियोगः) -
asya śrī sarva-yantra mantra tantrāṇāṃ utkīlana mantra-stotrasya ।
mūla prakṛtiḥ ṛṣiḥ ।
jagatīcchandaḥ ।
nirañjano devatā ।
klīm̐ bījaṃ ।
hrīm̐ śaktiḥ ।
hraḥ saum̐ kīlakaṃ ।
saptakoṭi mantra yantra tantra kīlakānāṃ sañjīvana siddhyarthe jape viniyogaḥ ॥

13॥
अस्य श्री सर्वयन्त्र मन्त्र तन्त्राणां उत्कीलन मन्त्रस्तोत्रस्य ।
मूल प्रकृ तिः ऋषिः ।
जगतीच्छन्दः ।
निरञ्जनो देवता ।
क्लीँ बीजं ।
ह्रीँ शक्तिः ।
ह्रः सौँ कीलकं ।
सप्तकोटि मन्त्र यन्त्र तन्त्र कीलकानां सञ्जीवन सिद्ध्यर्थे जपे विनियोगः ॥ १३ ॥
5/29
Meaning:- This prayer/mantra japa is to invoke the mantras and the associated stotram,
to achieve the purpose of unpinning down and unlocking the potential of all mantras,
yantras and tantras - Śrī sarva yantra mantra tantrāṇāṃ utkīlana . This will enable us to
also infuse life and energy to all the mantras, yantras and tantras that we wish to
undertake for the purposes of obtaining the four puruṣārtha-s: dharma (justice, law), artha
(wealth), kāma (desires) and mokṣa (liberation).
The sage (ṛṣiḥ) is Mūla prakṛti (Creation Itself is subtly referred here), the meter
(chandas) for the mantra is Jagatī and the deity is Śrī Nirañjana, the seed (bījaṃ) is klīm̐,
the power or śakti is hrīm̐. The key (kīlaka) to unlock the mantra is saum̐.
2.ṛṣyādi nyāsa( ऋष्यादि न्यास ) :-
S.no. IAST Devanāgari Procedure
1 om̐ mūlaprakṛti ṛṣaye ॐ मूलप्रकृ ति Open the right palm and touch the
namaḥ śirasi । ऋषये नमः शिरसि top of the forehead with the ring
। and thumb fingers joined at the top.
2 om̐ jagatīcchandase ॐ जगतीच्छन्दसे Now touch the lips of the mouth

namaḥ mukhe । नमः मुखे । with the above mudrā.
3 om̐ nirañjana ॐ निरञ्जन देवतायै Touch the heart with the right palm.
devatāyai namaḥ hṛdi नमः हृदि ।
।
4 om̐ klīm̐ bījāya namaḥ ॐ क्लीँ बीजाय नमः Touch the genitalia with the right
guhye । गुह्ये । ring finger and thumb joined
together.
5 om̐ hrīm̐ śaktaye ॐ ह्रीँ शक्तये नमः Touch the feet with the right ring
namaḥ pādayoḥ । पादयोः । finger and thumb joined together.
6 om̐ hraḥ saum̐ ॐ ह्रः सौँ Touch the navel area with the right
kīlakāya namaḥ कीलकाय नमः ring finger and thumb joined
sarvāṅge । सर्वाङ्गे । together.
7 mantrāṇāṃ sañjīvana मन्त्राणां सञ्जीवन Run both the palms all over the
siddhyarthe jape सिद्ध्यर्थे जपे body and fold both palms together
viniyogāya namaḥ विनियोगाय नमः in a Namaskāra mudra.
añjalau । अञ्जलौ ।
6/29
8 iti ṛṣyādi nyāsaḥ इति ऋष्यादि न्यासः
3.karanyāsaḥ (करन्यासः) :-
1 om̐ hrām̐ ॐ ह्राँ Use both the index fingers and run them
aṅguṣṭhābhyāṃ अङ्गुष्ठाभ्यां नमः on both the thumbs.
namaḥ ।
2 om̐ hrīm̐ ॐ ह्रीँ तर्जनीभ्यां Use both the thumbs and run them on
tarjanībhyāṃ नमः both the index fingers.
namaḥ ।
3 om̐ hrūm̐ ॐ ह्रूँ मध्यमाभ्यां Use both the thumbs on the middle
madhyamābhyāṃ नमः fingers.
namaḥ ।
4 om̐ hraim̐ ॐ ह्रैँ Use both the thumbs on the ring fingers.
anāmikābhyāṃ अनामिकाभ्यां नमः
namaḥ ।
5 om̐ hrām̐ ॐ ह्रौँ Use both the thumbs on the little fingers.
kaniṣṭhikābhyāṃ कनिष्ठिकाभ्यां
namaḥ । नमः
6 om̐ hraḥ ॐ ह्रः Open both the palms; run the opened
karatalakara करतलकरपृष्ठाभ्यां palms of the right hand on the front and
pṛṣṭhābhyāṃ नमः back sides of the left palm and repeat the
namaḥ । same for the other palm.
7 iti kara nyāsaḥ इति कर न्यासः
4. Aṅganyāsaḥ (अङ्गन्यासः) :-
1 om̐ hrām̐ ॐ ह्राँ हृदयाय Open index, middle and ring fingers of the right
hṛdayāya नमः hand and place them on the heart chakra.
namaḥ
7/29
2 om̐ hrīm̐ ॐ ह्राँ शिरसे Open middle and ring fingers of the right hand
śirase svāhā स्वाहा and touch the top of the forehead.
3 om̐ hrūm̐ ॐ ह्रूँ शिखायै Open the right thumb and touch the back of the
śikhāyai vaṣaṭ वषट् head. This is the point where the tuft of hair, is
kept.
4 om̐ hraim̐ ॐ ह्रैँ कवचाय Cross both the hands and run the fully opened
kavacāya hum̐ हुँ palms from shoulders to finger tips.
5 om̐ hraum̐ ॐ ह्रौँ Touch the eyes with the right index and ring
netratrayāya नेत्रत्रयाय fingers, with the middle finger touching the ājñā
vauṣaṭ वौषट् cakra.
6 om̐ hraḥ ॐ ह्रः Open up the left palm and strike it three times
astrāya phaṭ अस्त्राय फट् with index and middle fingers of the right hand.
7 iti ṣaḍaṅga इति षडङ्ग

nyāsaḥ न्यासः
bhūr-bhuva-ssuvarom-iti digbandhaḥ ॥
भूर्भुवस्सुवरोमिति दिग्बन्धः॥
Atha dhyānam (अथ ध्यानम्) -
om̐ brahma-svarūpam-amalaṃ ca nirañjanaṃ taṃ
jyotiḥ-prakāśaka-niṣaṃ mahato mahāntaṃ ।
kāruṇya-rūpamati bodha-karaṃ prasannaṃ
divyaṃ smarāmi satataṃ manu-jīvanāya ॥14 ॥
ॐ ब्रह्मस्वरूपममलं च निरञ्जनं तं
ज्योतिःप्रकाशकनिशं महतो महान्तं ।
कारुण्यरूपमति बोधकरं प्रसन्नं
दिव्यं स्मरामि सततं मनुजीवनाय ॥ १४ ॥
Let us meditate upon the acquisition of the supreme knowledge of the eternal Lord,
representing the singular Reality. Let there be complete and crystal clear clarity in our
inquiries and gain of spiritual knowledge and wisdom. Let us witness and behold the
indescribable super-consciousness (Śiva/Śakti) in all Its glory and bask in the infinite
compassion that envelops us. May we gain self-realization and the immense joy and
8/29
ecstasy that accompanies it. May all mankind and the entire Creation pray to the Divine
Lord at all times and be immersed in the activity of seeking self-realization, which is the
true purpose of our existence!
evaṃ dhyātvā smaren nityaṃ tasya siddhistu sarvadā ।
vāñcchitaṃ phalam āpnoti mantra sañjīvanaṃ dhruvam ॥ 15॥
एवं ध्यात्वा स्मरेन्नित्यं तस्य सिद्धिस्तु सर्वदा ।
वाञ्च्छितं फलमाप्नोति मन्त्रसञ्जीवनं ध्रुवम् ॥ १५ ॥
Thus by meditating upon the Divine Entities Lord Śiva and the Divine Mother Śakti, as
well as by reciting the dhyāna śloka, one will succeed in all the efforts and gain the
desired wishes through mantra japa, by infusing permanent life and energy into the
chanted and prayed to mantras/yantras/tantras.
Utkīlana mantraḥ (उत्कीलन मन्त्रः) –
For the purpose of infusing life and unlocking the various mantras, yantras and tantras,
various procedures involving other mantras have been described, which should be recited
in the same specified order and the recommended number of times specified for each
mantra. If no specific number is specified, then one can assume that reciting once would
suffice. More recitations will not hurt, if one wishes to do so.
1.om̐ hrīm̐ hrīm̐ hrīm̐ sarva mantra yantra tantrādīnām-utkīlanaṃ kuru kuru svāhā ॥
(108 times recitation)
१. ॐ ह्रीँ ह्रीँ ह्रीँ सर्व मन्त्र यन्त्र तन्त्रादीनामुत्कीलनं कु रु कु रु स्वाहा ॥ (१०८ वारं जपित्वा)
The mantra om̐ is Śabda Brahman and is the sound of the manifested Super
consciousness. It represents auspiciousness, removes all impurities and is generally the
preceding mantra for all major auspicious mantras.
The hrīm̐ bīja (seed syllable) is associated with Mahāmāyā and represents the power to
illuminate, manifest, transform and also heralds auspiciousness. The three hrīm̐ bīja-s
constitute the power of Creation, Preservation and Destruction, as well as all the triads
manifested by the super-consciousness.
The word ‘sarva’ means “All”.
The phrase ‘mantra yantra tantrādīnām’ represents advancement in the procedures of

mantras, yantras and tantras.
The word ‘utkīlanaṃ’ stands for unpinning down or removing obstacles. Contextually, it
can be interpreted as unlocking the effects of the procedures mentioned.
The word ‘kuru’ means “to perform”. It is reemphasized to complete the action
immediately!
9/29
The Vahni bīja (seed syllable) svāhā, is for offering oblations and surrendering to the
deity.
The entire mantra should be recited 108 times. We surrender onto the eternal Brahman
and invoke its powers to pin down the objects of our worship, be it a mantra, yantra or the
tantra itself and unlock their full potential to manifest our desires and wishes.
2.om̐ hrīm̐ hrīm̐ hrīm̐ ekā-pañcāśad-akṣarāṇy-utkīlaya utkīlaya svāhā । (108 times

recitation)
२. ॐ ह्रीँ ह्रीँ ह्रीँ एकापञ्चाशदक्षराण्युत्कीलय उत्कीलय स्वाहा । (१०८ वारं जपित्वा)
The word “ekā-pañcāśad-akṣara” literally means 51 letters of the Sanskrit Alphabet, also
called the Mātṛikā-s, that constitute every word that is formed and are also the anatomy of
every mantra that’s been revealed. Each Mātṛikā in itself, represents essential powers
that constitute the various acts and attributes of the Brahman.
The word ‘utkīlaya’ stands for unpinning down or removing obstacles. Contextually, it can
be interpreted as unlocking the effects of the procedures mentioned. It is reemphasized to
indicate the urgency and need for this action to be completed to our satisfaction.
deity.
and invoke its powers to pin down the Sanskrit alphabet Mātṛikā-s and unlock their full
potential to manifest our desires and wishes.
3.om̐ jūm̐ sarva-mantra yantra tantrāṇāṃ sañjīvanaṃ kuru kuru svāhā । (108 times
recitation)
३. ॐ जूँ सर्वमन्त्र यन्त्र तन्त्राणां सञ्जीवनं कु रु कु रु स्वाहा । (१०८ वारं जपित्वा)
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represents amṛtīkaraṇa, the act of
infusing the nectar of life.
10/29
The phrase ‘sarva-mantra yantra tantrāṇāṃ’ signifies “all mantras, yantras and tantras”.
The word ‘sañjīvanaṃ’ means “infusion of life or revival”.
immediately!
deity.
and invoke its powers to infuse life and revive the objects of our worship, be it a mantra,
yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
4.om̐ hrīm̐ jūm̐ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐ aum̐ am̐ aḥ
kam̐ kham̐ gam̐ gham̐ ṅam̐ cam̐ cham̐ jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐ ḍham̐ ṇam̐ tam̐
tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐ yam̐ ram̐ lam̐ vam̐ śam̐ ṣam̐ sam̐
ham̐ ḻam̐ kṣam̐ mantrākṣarāṇāṃ sarva utkīlanaṃ kuru kuru svāhā । (108 times
recitation)
४. ॐ ह्रीँ जूँ अँ आँ इँ ईँ उँ ऊँ ऋँ ॠँ ऌँ ॡँ एँ ऐँ ओं औँ अँ अः
कँ खँ गँ घँ ङँ चँ छँ जँ झँ ञँ टँ ठँ डँ ढँ णँ तँ थँ दँ धँ नँ पँ फँ बँ भँ मँ यँ रँ लँ वँ शँ षँ सँ हँ ळँ क्षँ
मन्त्राक्षराणां सर्व उत्कीलनं कु रु कु रु स्वाहा । (१०८ वारं जपित्वा)
The bīja jūm̐ associated with the Mṛtyuñjaya mantra, represent amṛtīkaraṇa, the act of
The mātṛkā bīja-s am̐, ām̐, im̐, īm̐, um̐, ūm̐, ṛm̐, ṝm̐ , ḷm̐, ḹm̐ , em̐, aim̐, om̐, aum̐, am̐ and aḥ,
grant us the secrets of the entire Creation and help us evolve spiritually, finally granting
self-realization and liberation.
The mātṛkā bīja-s kam̐, kham̐, gam̐, gham̐ and ṅam̐ grant us the discerning knowledge to
free us from all karmas, detachment from all triads and establish our identity with the
Supreme Self.
m̐ m̐ m̐ m̐ m̐
11/29
The mātṛkā bīja-s cam̐, cham̐, jam̐, jham̐ and ñam̐ relieve us of all evil thoughts and
influences, balance our material and spiritual aspirations and grant us spiritual
emancipation and unification with the Supreme Self.
The mātṛkā bīja-s ṭam̐, ṭham̐, ḍam̐, ḍham̐ and ṇam̐ destroy all afflictions of the physical,
astral and causal bodies, grant us abundant wealth, spiritual knowledge and attainment of
spiritual powers.
The mātṛkā bīja-s tam̐, tham̐, dam̐, dham̐ and nam̐ grant us composure, contentment,
removal of all impurities and revelation of our true identity.
The mātṛkā bīja-s pam̐, pham̐, bam̐, bham̐ and mam̐ grant us stability of mind, removal of
all worries, freedom from all types of bondage and ushering auspiciousness all around
and finally liberate us from the cosmic illusion - māyā.
The mātṛkā bīja-s yam̐, ram̐, lam̐ and vam̐ illumine us with the discerning knowledge,
grant spiritual powers and reveal our true nature to us.
The mātṛkā bīja-s śam̐, ṣam̐, sam̐ and ham̐ grant us comforts, contentment, render
selfless service, humility and success in all undertakings, followed by liberation.
The mātṛkā bīja-s ḻam̐ and kṣam̐ grant us all siddhis and help us remain in the state of
liberation, free from the cycle of life and death.
The word ‘mantrākṣarāṇāṃ’ means “all the alphabets of the mantras”. In this context, it is
the Mātṛkā-s.
The word ‘sarva’ means “All”.
can be interpreted as unlocking the effects of the mantra bīja-s mentioned.
immediately!
deity.
and invoke its powers to pin down the mātṛkā bīja-s that constitute all the mantras and
unlock their full potential to manifest our desires and wishes.
5.om̐ so'ham̐ ham̐so'ham̐ । (11 times recitation)
५. ॐ सोऽहँ हँसोऽहँ । (११ वारं जपित्वा)
m̐
12/29
The mantra so'ham̐ is the parāprāsāda mantra. The letter ‘ha’ represents Śiva and ‘sa’
stands for Śakti. The ending ‘ṃ’ indicates the individual consciousness (ātma or self).
The mantra ham̐sa is the prāsādaparā mantra. The letter ‘ha’ represents Śiva and ‘sa’
The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal.
and invoke its blessings to help us identify ourselves with It completely. We seek the
benevolence of the Brahman to help us fulfill our wishes and erase our karmic debt in the
material, astral and causal realms.
6.om̐ jūm̐ so'ham̐ ham̐saḥ । (11 times recitation)
६. ॐ जूँ सोऽहँ हँसः । (११ वारं जपित्वा)
benevolence of the Brahman to reinvigorate and help us fulfill our wishes and erase our
karmic debt in the material, astral and causal realms.
7.om̐ om̐ । (11 times recitation)
७. ॐ ॐ । (११ वारं जपित्वा)
preceding mantra for all major auspicious mantras. The mantra is repeated to invoke and
reinforce its power upon us.
m̐ m̐ m̐ m̐ m̐ m̐
13/29
8.om̐ ham̐ jūm̐ ham̐ sam̐ gam̐ । (11 times recitation)
८. ॐ हँ जूँ हँ सँ गँ । (११ वारं जपित्वा)
The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal.
The prasāda bīja mantra ham̐, is repeated again to emphasize the desire, to gain a higher
level of spiritual knowledge and remain in this Supreme state.
The bīja sam̐ is the Sarasvatī mātṛkā, which helps in acquiring the supreme knowledge of
the Self and also help us in the pursuit of becoming self-aware.
The bīja gam̐ is the Gāyatrī mātṛkā, which removes all obstacles in our spiritual growth
and indulges us in the discerning knowledge of the Supreme Self.
and invoke its blessings to help us identify ourselves with It completely, gain complete
knowledge of the Supreme Self, become self-realized and retain the discerning
knowledge of the Real and the Unreal. We seek the benevolence of the Brahman, to help
us fulfill our wishes and erase our karmic debt in the material, astral and causal realms.
9.so'ham̐ ham̐so' yam̐ । (11 times recitation)
९. सोऽहँ हंसोऽ यँ । (११ वारं जपित्वा)
The mantra bīja yam̐ is the Yaśasvinī Mātṛkā, which represents immense glory and the
awakening of the spiritual glow – Ājñā cakra. She heralds the flood of knowledge, light
and the realization of a complete new self within us.
10.lam̐ ।(11 times recitation)
14/29
१०. लँ । (११ वारं जपित्वा)
The mantra bīja lam̐ is the Lamboṣṭhī Devi Mātṛkā, which represents great powers of
attraction and mesmerism. She also leads us to the non-dual state of knowing and being
IT.
The mantra should be recited 11 times.
11.om̐ ।(11 times recitation)
११. ॐ । (११ वारं जपित्वा)
12.yam̐। (11 times recitation)
१२. यँ । (११ वारं जपित्वा)
The mantra bīja yam̐ is the Yaśasvinī Mātṛkā, which represents immense glory and the
awakening of the spiritual glow – Ājñā cakra. She heralds the flood of knowledge, light
and the realization of a complete new self within us.
13.om̐ hrīm̐ jūm̐ sarva mantra yantra tantra stotra kavacādīnāṃ sañjīvanāṃ kuru
kuru svāhā ।(11 times recitation)
१३. ॐ ह्रीँ जूँ सर्व मन्त्र यन्त्र तन्त्र स्तोत्र कवचादीनां सञ्जीवनां कु रु कु रु स्वाहा । (११ वारं जपित्वा)
illuminate, manifest, transform and also heralds auspiciousness.
The phrase ‘sarva mantra yantra tantra stotra kavacādīnāṃ’ signifies “all mantras,
yantras, tantras, stotras (hymns) and kavacas (shields)”.
15/29
immediately!
deity.
yantra, stotra, kavaca or the tantra itself and unlock their full potential to manifest our
desires and wishes.
14.om̐ soham̐ ham̐ saḥ jūm̐ sañjīvanaṃ svāhā । (11 times recitation)
१४. ॐ सोहं हँ सः जूँ सञ्जीवनं स्वाहा । (११ वारं जपित्वा)
Split separately, The mantra ham̐ is the prasāda bīja mantra. It signifies a high pedestal.
The parā mantra saḥ represents the Supreme Self, the Divine Mother Herself!
deity.
yantra or the tantra itself and unlock their full potential to manifest our desires and wishes.
15.om̐ hrīm̐ mantrākṣarāṇāṃ utkīlanaṃ kuru kuru svāhā । (11 times recitation)
१५. ॐ ह्रीँ मन्त्राक्षराणां उत्कीलनं कु रु कु रु स्वाहा । (११ वारं जपित्वा)
m̐
16/29
illuminate, manifest, transform and also heralds auspiciousness.
The word ‘mantrākṣarāṇāṃ’, represents the letters combining together to form the
mantra.
can be interpreted as unlocking the effects of the mantra bīja-s mentioned.
immediately!
deity.
and invoke its powers to pin the objects of our worship, be it a mantra, yantra or the tantra
itself and unlock their full potential to manifest our desires and wishes.
Sarva-śāpa-vimocakaṃ śrī tripurā-mātṛkā stotram (सर्वशापविमोचकं श्री त्रिपुरामातृका स्तोत्रम्)
(All curse removal śrī tripurā-mātṛkā stotram)
om̐ om̐ praṇava-rūpāya am̐ ām̐ parama-rūpiṇe ।
im̐ īm̐ śakti-svarūpāya um̐ ūm̐ tejomayāya ca ॥1॥
ॐ ॐ प्रणवरूपाय अँ आँ परमरूपिणे ।
इँ ईँ शक्तिस्वरूपाय उँ ऊँ तेजोमयाय च ॥ १ ॥
om̐ is the primordial sound of the Creation and the Brahman is manifested in the form of
this praṇava bīja mantra. The Brahman expands Itself in the act of Creation through the
Mātṛkā-s am̐ and ām̐
and is categorized as the Parama or Supreme form. The Mātṛkā-s im̐ and īm̐ generate
immense power and the Brahman is in the form of the Divine Mother Śakti. The Mātṛkā-s
um̐ and ūm̐ illuminate the Creation in light and lustre. The Brahman is in its lustrous form.
ṛm̐ ṝm̐ rañjita-dīptāya svāhā ḷm̐ ḹm̐ sthūla-svarūpiṇe ।
em̐ aim̐ vācāṃ vilāsāya om̐ aum̐ am̐ aḥ śivāya ca ॥2॥
ऋँ ॠँ रञ्जितदीप्ताय स्वाहा । ऌँ ॡँ स्थूलस्वरूपिणे ।
एँ ऐँ वाचां विलासाय ओँ औँ अँ अः शिवाय च ॥ २ ॥
The Mātṛkā-s ṛm̐ and ṝm̐ illuminate the Creation in lustrous colors. The Brahman is now
cast in its varied lustrous form. Oblations to the Brahman! The Mātṛkā-s ḷm̐ and ḹm̐ allow
the Brahman to manifest in large forms of organic and inorganic matter. The Mātṛkā-s em̐
m̐
17/29
and aim̐ allow the faculty of speech and expressions of wantonness to the Brahman in its
manifested forms. The Mātṛkā-s om̐, aum̐, am̐ and aḥ, facilitate completeness, clarity and
purity in the Brahman manifested as Śivā.
kam̐ kham̐ kamalanetrāya gam̐ gham̐ garuḍa-gāmine ।
ṅam̐ cam̐ śrī-candrā-bhālāya cham̐ jam̐ jayakarāya te ॥3॥
कँ खँ कमलनेत्राय गँ घँ गरुडगामिने ।
ङँ चँ श्रीचन्द्राभालाय छँ जँ जयकराय ते ॥ ३ ॥
The Mātṛkā-s kam̐ and kham̐ become the lotus eyes of Brahman perceived as the Creator
Lord Brahma. The Mātṛkā-s gam̐ and gham̐ manifest as the Preserver Lord Viṣṇu riding
the famed Eagle nosed Lord Garuḍa as His transport Vimāna. The Mātṛkā-s ṅam̐ and
cam̐ cast the Brahman as Lord Rudra with a moon adorned on His forehead. The Mātṛkā-
s cham̐ and jam̐ cast Brahman as the celestial victory heralding Indra/Jayakarā also.
jham̐ ñam̐ ṭam̐ ṭham̐ jayakartre ḍam̐ ḍham̐ ṇam̐ tam̐ parāya ca ।
tham̐ dam̐ dham̐ nam̐ namastasmai pam̐ pham̐ yantramayāya ca ॥4॥
झँ ञँ टँ ठँ जयकर्त्रे डँ ढँ णँ तँ पराय च ।
थँ दँ धँ नँ नमस्तस्मै पँ फँ यन्त्रमयाय च ॥ ४ ॥
The Mātṛkā-s jham̐, ñam̐, ṭam̐ and ṭham̐ provide success in all undertakings by their
grace. The Mātṛkā-s ḍam̐, ḍham̐, ṇam̐ and tam̐ ensure that the results are maximum!
Salutations to the Mātṛkā-s tham̐, dam̐, dham̐ and nam̐, as well as pam̐ and pham̐ for
pervading and energizing the Yantras.
bam̐ bham̐ mam̐ bala-vīryāya yam̐ ram̐ lam̐ yaśase namaḥ ।
vam̐ śam̐ ṣam̐ bahuvādāya sam̐ ham̐ ḻam̐ kṣam̐ svarūpiṇe ॥5॥
बँ भँ मँ बलवीर्याय यँ रँ लँ यशसे नमः ।
वँ शँ षँ बहुवादाय सँ हँ ळँ क्षँ स्वरूपिणे ॥ ५ ॥
The Mātṛkā-s bam̐, bham̐ and mam̐ provide enourmous strength and the Mātṛkā-s
yam̐, ram̐ and lam̐ everlasting glory, name and pride. The Mātṛkā-s vam̐, śam̐ and ṣam̐
generate enormous vocabulary and linguistic skills and the Mātṛkā-s sam̐, ham̐, ḻam̐ and
kṣam̐ give life and form to the objects of veneration.
diśām-āditya rūpāya tejase rūpa-dhāriṇe ।
anantāya anantāya namastasmai namo namaḥ ॥6॥
दिशामादित्य रूपाय तेजसे रूपधारिणे ।
18/29
अनन्ताय अनन्ताय नमस्तस्मै नमो नमः ॥ ६ ॥
Salutations to the Lords of all directions, the source of light and sustenance Lord Āditya
(Sun). May the brilliance and eminence of the Lord illuminate our objects of reverence
and give a beautiful form and appearance. Salutations to the infinite and all-
encompassing Lord Ananta. May His blessings be upon us and the objects of reverence.
mātṛkāyāḥ prakāśāyai tubhyaṃ tasmai namo namaḥ ।
praṇeśāyai kṣīṇadāyai sam̐ sañjīva namo namaḥ ॥7॥
मातृकायाः प्रकाशायै तुभ्यं तस्मै नमो नमः ।
प्रणेशायै क्षीणदायै सँ सञ्जीव नमो नमः ॥ ७ ॥
Salutations to the Mātṛkā-s and may their eminence and luster be upon the objects of
veneration. Salutations to the subtle life forces that embody, embed knowledge, power, as
well as energize and rejuvenate us and the objects of our veneration.
nirañjanasya devasya nāmakarma vidhānataḥ ।
tvayā dhyānaṃ ca śaktyā ca tena sañjāyate jagata ॥8॥
निरञ्जनस्य देवस्य नामकर्म विधानतः ।
त्वया ध्यानं च शक्त्या च तेन सञ्जायते जगत ॥ ८ ॥
By the grace of the Lord Nirañjana, the epitome of purity, may the objects of our
veneration acquire their esteemed names and powers. May our prayers and meditation
invoke the Divine Mother Śakti and may Her grace fully energize and transform us and
the objects of our veneration to their full potential!
stutām-aham-aciraṃ dhyātvā māyāyāṃ dhvamsa hetave ।
saṃ tuṣṭā bhārgavāyāham̐ yaśasvī jāyate hi saḥ ॥9॥
स्तुतामहमचिरं ध्यात्वा मायायां ध्वम्स हेतवे ।
संतुष्टा भार्गवायाहं यशस्वी जायते हि सः ॥ ९ ॥
Even with little recitation and meditation, all the ignorance and illusory effects will efface
and the veil of māyā lifts away instantaneously. The shining Divine Lord Bhārgavā, a form
of Lord Śiva, becomes immensely pleased with our devotion and grants everlasting glory,
name, fame, victory and riches upon us and the objects of our reverence.
brahmāṇaṃ cetayantī vividha-sura narās-tarpayantī pramodāda ।
dhyānenod-dīpayantī nigama japa manuṃ ṣaṭpadaṃ prerayantī ॥10॥
ब्रह्माणं चेतयन्ती विविधसुर नरास्तर्पयन्ती प्रमोदाद ।
19/29
ध्यानेनोद्दीपयन्ती निगम जप मनुं षट्पदं प्रेरयन्ती ॥ १० ॥
The Creator Lord Brahmā will enliven the objects of veneration, for the delight and
pleasure of various celestials as well as people. By meditating and contemplating upon
the verses, the process of illuminating and energizing the objects of veneration becomes
plausible and one can proceed with the mantra japa and the six fold nyāsās, as
suggested in the tantric scriptures.
sarvāndevāṃ jayantī ditisuta damanī sāpy-ahaṃ kāra-mūrti ।
stubhyaṃ tasmai ca jāpyaṃ smara racita manuṃ mocaye śāpa jālāta ॥11॥
सर्वान्देवां जयन्ती दितिसुत दमनी साप्यहंकारमूर्ति ।
स्तुभ्यं तस्मै च जाप्यं स्मर रचित मनुं मोचये शाप जालात ॥ ११ ॥
One will be victorious like the celestial Devas and be able to subjugate any obstacles and
enemies and tame even the ferocious daityās. In due course, one will be able to restrain
one’s ego and become a noble and venerated person. By reciting, writing, remembering
and performing the japa of this stotram and the associated mantras, one will be able to
drive away the web of curses that may surround the objects of veneration and help us
achieve success in all our endeavors.
idaṃ śrī tripurā stotraṃ paṭhed bhaktyā tu yo naraḥ ।
sarvāṃ kāmān-avāpnoti sarva-śāpada vimucyate ॥12॥
इदं श्री त्रिपुरा स्तोत्रं पठेद् भक्त्या तु यो नरः ।
सर्वां कामानवाप्नोति सर्वशापद विमुच्यते ॥ १२ ॥
One who recites this Śrī Tripurā Stotraṃ with utmost devotion, will drive away all the
curses and achieve immense success in all endeavors.
This article is written by Krishna Vallapareddy and can be contacted at

Krishna@manblunder.com
←
Previous Article
(29) Comments
20/29
Mantra

December 21, 2020 03:46 AM
I have no words to thank you for sharing this knowledge. May the divine mother
you.
Reply
Богдан

December 21, 2020 12:52 PM
Thank you very much for sharing this secret knowledge. Tell me, is it possible to use
this Stotram to remove the curse from the Gayatri Mantra, or is it better to use other
mantras to remove the curse that you have previously published? Is it possible to
use this Stotram and other mantras to lift the curse from the Gayatri mantra that you
gave faster? Thank you very much.
Reply
Krishnakant

December 22, 2020 03:11 PM
Sir thanks for sharing this rare spiritual treasure. You are satiating the spiritual thirst
of many sadhakas. We sincerely thank for your untiring mission of disseminating the
spiritual knowledge.
Regards,
Krishnakant
Reply
Suprriya
December 22, 2020 11:23 PM
Sir, Thank you for very informative and well researched article.I have a question,
before starting to take up any mantra practice do all these procedures need to
follow or Nyasa-with any one is needed.
Reply
Replies
21/29

Krishna
December 23, 2020 09:00 AM
When a mantra is initiated, the initiating guru will provide all the details associated
with the main mantra, which may also include the mantra specific curse removal
and life giving mantras etc. In case such mantras are not known and if one faces
obstacles related to the mantra fruition or even its recitation, then one may choose
to recite this stotra and the associated mantras specified within. For any mantra, if
the nyāsās are available, it is always best to recite them. As a rule, one must recite
from the viniyoga to the samarpana sections of the initiated mantra. This is the
proper procedure. In addition, one must make earnest efforts to also recite the
Āvaraṇa pūja on a regular basis, if it cannot be done along with the mantra japa.
Further, reciting the associated mantra kavaca and other stotras will also help in the
early fruition of the mantra. The extent of the fruition may vary based on one's
karma and in general, one must continue reciting the initiated mantra(s) lifelong to
move further into the spiritual realms and realize the true purpose of our existence.
Reply
ARUN

December 30, 2020 09:22 PM
Dear Sir If you have any mantras related to sarpa / nagas then please share it with
us. I have heard of sarpa tantram and some good beeja mantras related to snake
worship. Please enlighten us if you have any information about this Thanks Arun
Reply
Replies
22/29

Krishna
December 31, 2020 08:42 AM
I have not gone through this tantram, but you may find some mantras in the Śābara
tantras. If I do come across these mantras and find them effective, I will publish
them for the benefit of all. You may consider reciting Rāhu mantra in the meantime.
Tārā devi mantras are the best, since She is always adorned by the serpents and
relieves one of all sins associated with snake curses etc. Major serpent deities such
as Vāsuki, Anantā etc. adorn Śrī Tārā devi.
Reply

swati
December 31, 2020 11:24 AM
The best and fast acting remedy for any naga/sarpa doshas will be to approach
Mother Manasa Devi. Get a photo of Sri Manasa Devi, offer her some milk and
recite Sri Manasa Devi Dwadasa Nama stotram daily. Visit Mother Manasa Devi
temple when possible. Her stotram is as follows: ओं नमो मनसायै ।
जरत्कारुर्जगद्गौरी मनसा
सिद्धयोगिनी ।
वैष्णवी नागभगिनी शैवी नागेश्वरी तथा ॥ १ ॥
जरत्कारुप्रियास्तीकमाता विषहरीती च ।
महाज्ञानयुता चैव सा देवी विश्वपूजिता ॥ २ ॥
द्वादशैतानि नामानि पूजाकाले च यः पठेत् ।
तस्य नागभयं नास्ति
तस्य वंशोद्भवस्य च ॥ ३ ॥
नागभीते च शयने नागग्रस्ते च मन्दिरे ।
नागक्षते नागदुर्गे नागवेष्टितविग्रहे ॥ ४ ॥
Reply

ARUN
January 01, 2021 05:44 AM
Thank you for the advice.. I will certainly look into it
Reply
Aidan

March 27, 2021 03:56 AM
Can anyone verify the authenticNess of this strota mans mantra
Reply
23/29
Replies

Krishna
March 27, 2021 05:55 AM
It was gleaned from a manuscript that was shared with me. I don't own the
manuscript nor can I say with complete certainty about its authenticity. Some of
these secret scriptures are not published openly or even shared with others, for us
to be able to authenticate their sources. You should be aware that all the information
we see in books, attributed to tantras, are from manuscripts in private collections or
in possessions of various organizations entrusted with their preservation. If for any
reason you find this or any other information to be false or not authentic enough, I
would strongly urge you to avoid the recitation or use of the same. As is customary
in tantra, all of these stotras and mantras should ONLY be obtained from one's own
guru and NEVER sourced from books or other sources. What we have provided
here is only for informational purposes and is subjective to change, as and when we
find any errors in the transcoding of these documents or in their interpretations.
Reply

Aidan
March 28, 2021 04:35 AM
Thank you
Reply
kesaven

March 30, 2021 05:48 PM
Verse number 13 " om̐ hrīm̐ jūm̐ sarva mantra yantra tantra stotra kavacādīnāṃ
sañjīvanāṃ kuru kuru svāhā । (11 times recitation) , can this verse be recited 11
times to unlock a stotra or kavacha. Need your advice, Thx ji.
Reply
Replies
24/29

Krishna
March 31, 2021 01:17 AM
Cherry picking of one or two verses per our convenience is not allowed. You can
use the entire stotra as a means of unlocking the benefits of any particular mantra,
yantra, kavaca, stotra etc. Regular recitation of this stotra along with that of the
particular mantra, kavaca, stotra etc, may unlock the benefits over a period of time.
Reply
Jnani

July 01, 2021 05:59 PM
Please correct me if I'm wrong. Mantras do not fully fructify without preparing the
body first with: asana, pranayama, mudras/bandhas.
Reply
Replies

Krishna
July 02, 2021 02:05 AM
Yes, you are correct. Various practices such as prāṇāyāma, snāna, bhūtaśuddhi,
mātṛikā nyāsas, prāṇa pratiṣṭhā, mantra saṃskāras etc. have to be performed prior
to the mantra japa. There may be other rituals also, that could be mandated for
specific deities. The tradition followed by the guru may have other stipulations as
well, that need to be adhered to.
Reply
25/29
Joy

November 09, 2021 07:19 PM
Best article in the website. This procedure is a life and time saver. With litlle efort all
mantras become siddhi at same time. I tested and it work. It works so well you won't
believe it. In due course, everything becomes siddhi at the same time. You don't
need to recite a mantra 100,000 times.
Reply
Replies

Joy
November 10, 2021 12:42 AM
According to the Kularnava Tantra: "By merely doing Japa from Mātṛkā, Japa of
millions and millions of Mantras is automatically performed, because all Mantras
originate from Mātṛkās. There is no doubt about it. Innumerable are the Mantras that
stir the mind; but only that Mantra received through the Guru's grace can give
salvation." (Kularnava Tantra)
Reply

AtmaVidhya
November 14, 2021 11:26 PM
Thanks for sharing. Do we have to recite this mantras at the particular time (e.g.,
morning before sunrise, night) for maximum effectiveness?
Reply
Satsang

May 20, 2022 04:58 AM
This procedure definitely works and you will succeed in your chosen sadhana. It
works because you are implicitly paying respect to all deities. Infinite deities will be
making your life easier after paying respect to them.
Reply
26/29
Satsang

May 20, 2022 05:11 AM
But always remember, if you are going to recite Mātṛkā bīja-s, correct pronunciation
is indispensable. When dealing with Tantra, devotion and skill are equally important.
The first time I did this procedure I felt a colossal energy circulating in every part of
my body, as if I was invoking the blessings of all the deities present in the Mātṛkā
bīja-s. If you did the procedure correctly, you will feel the infusion of a lot of energy
in your body. This energy will bring success in your chosen sadhana.
Reply
Divya

September 01, 2022 10:09 PM
Should this complete procedure be performed every day or just once?
Reply
Replies

Krishna
September 02, 2022 01:09 AM
Normally, if you have the associated mantras for the utkīlana, dīpana, sañjīvana and
śāpavimocana, then recite those instead of this Stotram. If you wish to use this as a
remedy, then I would recommend performing it daily until the main mantra starts
showing favorable results or as instructed by your guru.
Reply
Swati

November 17, 2022 08:11 PM
Namaskar, Can this be done with any mantra for how many days? Should we do it
before the mantra and its procedures. Which tantra shastra is this from and does it
have a yantra with it ?
Reply
27/29
Replies

Krishna
November 18, 2022 09:11 AM
It is best to use what comes with the mantra. If there is not much success with the
mantra, then this can be deployed as a means for removing the curses and
expediting the mantra fruition. Generally speaking, a stotra such as this, should be
recited once on a daily basis. Durlabh Stotra Saṅgraḥ is the source for this stotram.
Reply
Nesh

May 09, 2023 09:05 PM
Is there a typo here: “ 4. om̐ hrīm̐ jūm̐ am̐ ām̐ im̐ īm̐ um̐ ūm̐ ṛm̐ ṝm̐ ḷm̐ ḹm̐ em̐ aim̐ om̐
aum̐ am̐ aḥ kam̐ kham̐ gam̐ gham̐ ṅam̐ [cam̐ cam̐]jam̐ jham̐ ñam̐ ṭam̐ ṭham̐ ḍam̐
ḍham̐ ṇam̐ tam̐ tham̐ dam̐ dham̐ nam̐ pam̐ pham̐ bam̐ bham̐ mam̐ yam̐ ram̐ lam̐ vam̐
śam̐ ṣam̐ sam̐ ham̐ ḻam̐ kṣam̐ mantrākṣarāṇāṃ sarva utkīlanaṃ kuru kuru svāhā ”
Should it be cam̐ cham̐? The Sanskrit text also has the repetition. Other letters are
not repeated
Reply
Replies

Krishna
May 13, 2023 11:05 PM
I have made corrections. Thank you for letting us know!
Reply
28/29
Vyankatesh

July 04, 2023 05:07 PM
Dear sir, in this stotra itself there is ह्रः सौँ कीलकं this stotra itself is kilit then how will it
do utkilan of 7 crore mantra and if so then what is the process of utklian of this
stotra please enlighten me
Reply
Replies

Krishna
July 05, 2023 06:07 AM
The way I see it, the kīlaka bīja itself is the key to unlock this Stotra or for that
matter any mantra where the kīlaka may be specified. Otherwise there is no
relevance to this Stotram and it can be trashed. Karma permitting, one may be able
to successfully utilize this Stotra and derive the benefits. There is of course no
substitute for a guru, to be able to benefit in a timely manner.
Reply
29/29

A Very Rare Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana Śāpavimocana Mantra Krama

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

A Very Rare Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana Śāpavimocana Mantra Krama

Uploaded by

Copyright:

Available Formats

A Very Rare Sarva yantra mantra tantra utkīlana dīpana

sañjīvana śāpavimocana Mantra Krama

Sarva Yantra Mantra Tantra Utkīlana Dīpana Sañjīvana śāpavimocana Mantra

(सर्व यन्त्र मन्त्र तन्त्र उत्कीलन दीपन सञ्जीवन शापविमोचन क् रम)

While there are specific śāpavimocana, utkīlana, dīpana and sañjīvana mantras available

Option2: will be posted soon (contains only an abridged Stotra)

(The Divine Mother Pārvatī spoke -)

deveśa paramānanda bhaktānām-abhayaṃ pradam ।

āgamāḥ nigamāścaiva vījaṃ vījodayastathā ॥1॥

देवेश परमानन्द भक्तानामभयं प्रदं ।

आगमाः निगमाश्चैव वीजं वीजोदयस्तथा ॥ १ ॥

samudāyena vījānāṃ mantro mantrasya saṃ hitā ।

ṛṣic-chandādikaṃ bhedo vaidikaṃ yāmalādikam ॥2॥

समुदायेन वीजानां मन्त्रो मन्त्रस्य संहिता ।

ऋषिच्छन्दादिकं भेदो वैदिकं यामलादिकम् ॥ २ ॥

dharmo'dharmastathā jñānaṃ vijñānaṃ ca vikalpanam ।

nirvikalpa vibhāgena tathā ṣaṭkarma siddhaye ॥3॥

धर्मोऽधर्मस्तथा ज्ञानं विज्ञानं च विकल्पनम् ।

निर्विकल्प विभागेन तथा षट्कर्म सिद्धये ॥ ३ ॥

kīlanaṃ sarva-mantrāṇāṃ śaṃ sa yada hṛdaye vacaḥ ॥4॥

भुक्तिमुक्तिप्रकारश्च सर्वं प्राप्तं प्रसादतः ।

कीलनं सर्वमन्त्राणां शंस यद हृदये वचः ॥ ४ ॥

iti śrutvā śivānāthaḥ pārvatyā vacanaṃ śubham ।

uvāca parayā prītyā mantrotkīlanakaṃ śivām ॥5॥

इति श्रुत्वा शिवानाथः पार्वत्या वचनं शुभम् ।

उवाच परया प्रीत्या मन्त्रोत्कीलनकं शिवाम् ॥ ५ ॥

Śiva uvāca (शिव उवाच) -

(Lord Śiva spoke -)

varānane hi sarvasya vyaktāvyaktasya vastunaḥ ।

sākṣībhūya tvamevāsi jagatastu manostathā ॥6॥

वरानने हि सर्वस्य व्यक्ताव्यक्तस्य वस्तुनः ।

साक्षीभूय त्वमेवासि जगतस्तु मनोस्तथा ॥ ६ ॥

tvayā pṛṣṭaṃ varārohe tada vakṣyāmy-utkīlanaṃ hi tat ।

uddīpanaṃ hi mantrasya sarvasyotkīlanaṃ bhavet ॥7 ॥

त्वया पृष्टं वरारोहे तद वक्ष्याम्युत्कीलनं हि तत् ।

purā tava mayā bhadre samākarṣaṇa vaśyajā ।

mantrāṇāṃ kīlitā siddhiḥ sarve te saptakoṭayaḥ ॥8॥

पुरा तव मया भद्रे समाकर्षण वश्यजा ।

मन्त्राणां कीलिता सिद्धिः सर्वे ते सप्तकोटयः ॥ ८ ॥

tavānugraha prītātmān siddhisteṣāṃ phalapradā ।

yenopāyena bhavati taṃ stotraṃ kathayāmy-aham ॥9॥

तवानुग्रह प्रीतात्मान् सिद्धिस्तेषां फलप्रदा ।

येनोपायेन भवति तं स्तोत्रं कथयाम्यहम् ॥ ९ ॥

śṛṇu bhadre'tra satatam-āvābhyām-akhilaṃ jagat ।

tasya siddhir-bhavet tiṣṭe mayā yeṣāṃ prabhāvakaṃ ॥10॥

शृणु भद्रेऽत्र सततमावाभ्यामखिलं जगत् ।

तस्य सिद्धिर्भवेत् तिष्टे मया येषां प्रभावकं ॥ १० ॥

annaṃ pānaṃ hi saubhāgyaṃ dattaṃ tubhyaṃ mayā śive ।

sañjīvanaṃ ca mantrāṇāṃ tathā dattaṃ punar-dhruvaṃ ॥11॥

अन्नं पानं हि सौभाग्यं दत्तं तुभ्यं मया शिवे ।

सञ्जीवनं च मन्त्राणां तथा दत्तं पुनर्ध्रु वं ॥ ११ ॥

yasya smaraṇa-mātreṇa pāṭhen japato'pi vā ।

akīlā akhilā mantrāḥ satyaṃ satyaṃ na saṃ śayaḥ ॥12॥

यस्य स्मरणमात्रेण पाठेन् जपतोऽपि वा ।

अकीला अखिला मन्त्राः सत्यं सत्यं न संशयः ॥ १२ ॥

asya śrī sarva-yantra mantra tantrāṇāṃ utkīlana mantra-stotrasya ।

mūla prakṛtiḥ ṛṣiḥ ।

hraḥ saum̐ kīlakaṃ ।

saptakoṭi mantra yantra tantra kīlakānāṃ sañjīvana siddhyarthe jape viniyogaḥ ॥

अस्य श्री सर्वयन्त्र मन्त्र तन्त्राणां उत्कीलन मन्त्रस्तोत्रस्य ।

मूल प्रकृ तिः ऋषिः ।

ह्रः सौँ कीलकं ।

सप्तकोटि मन्त्र यन्त्र तन्त्र कीलकानां सञ्जीवन सिद्ध्यर्थे जपे विनियोगः ॥ १३ ॥