CHAPTER ONE

INTRODUCTION

1.0 Introduction

James says, “For as the body without the spirit is dead, so faith without works is
dead also” (James 2:26). Faith without works is a dead faith because the lack of
works reveals an unchanged life or a spiritually dead heart. There are many verses
that say that true saving faith will result in a transformed life, that faith is
demonstrated by the works we do. How we live reveals what we believe and
whether the faith we profess to have is a living faith.
James 2:14–26 is sometimes taken out of context in an attempt to create a works-
based system of righteousness, but that is contrary to many other passages of
Scripture. James is not saying that our works make us righteous before God but
that real saving faith is demonstrated by good works. Works are not the cause of
salvation; works are the evidence of salvation. Faith in Christ always results in
good works. The person who claims to be a Christian but lives in willful
disobedience to Christ has a false or dead faith and is not saved. Paul basically says
the same thing in 1 Corinthians 6:9–10. James contrasts two different types of faith
—true faith that saves and false faith that is dead.

Many profess to be Christians, but their lives and priorities indicate otherwise.
Jesus put it this way: “By their fruits you will know them. Do people pick grapes
from thorn bushes, or figs from thistles? Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit. A good tree cannot bear bad fruit, nor can a rotten
tree bear good fruit. Every tree that does not bear good fruit will be cut down and
thrown into the fire. So by their fruits you will know them. Not everyone who says
to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does
the will of my Father in heaven. Many will say to me on that day, ‘Lord, Lord, did
we not prophesy in your name? Did we not drive out demons in your name? Did

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we not do mighty deeds in your name?’ Then I will declare to them solemnly, ‘I
never knew you. Depart from me, you evildoers’” (Matthew 7:16–23)..

1.1 Background of the Study

According to Thomas (2020), Faith without works is dead because it reveals a

heart that has not been transformed by God. When we have been regenerated by
the Holy Spirit, our lives will demonstrate that new life. Our works will be
characterized by obedience to God. Unseen faith will become seen by the
production of the fruit of the Spirit in our lives (Galatians 5:22). Christians belong
to Christ, the Good Shepherd. As His sheep we hear His voice and follow Him
(John 10:26–30).

Faith without works is dead because faith results in a new creation, not a repetition
of the same old patterns of sinful behavior. As Paul wrote in 2 Corinthians 5:17, “If
anyone is in Christ, he is a new creation; old things have passed away; behold, all
things have become new.”

Faith without works is dead because it comes from a heart that has not been
regenerated by God. Empty professions of faith have no power to change lives.
Those who pay lip service to faith but who do not possess the Spirit will hear
Christ Himself say to them, “I never knew you. Depart from me, you evildoers”
(Matthew 7:23).

Notice that the message of Jesus is the same as the message of James. Obedience
to God is the mark of true saving faith. James uses the examples of Abraham and
Rahab to illustrate the obedience that accompanies salvation.

Simply saying we believe in Jesus does not save us, nor does religious service.
What saves us is the Holy Spirit’s regeneration of our hearts, and that regeneration
will invariably be seen in a life of faith featuring ongoing obedience to God.

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Misunderstanding the relationship of faith and works comes from not
understanding what the Bible teaches about salvation. There are really two errors
in regards to works and faith. The first error is “easy believism,” the teaching that,
as long as a person prayed a prayer or said, “I believe in Jesus,” at some point in
his life, then he is saved, no matter what. So a person who, as a child, raised his
hand in a church service is considered saved, even though he has never shown any
desire to walk with God since and is, in fact, living in blatant sin. This teaching,
sometimes called “decisional regeneration,” is dangerous and deceptive. The idea
that a profession of faith saves a person, even if he lives like the devil afterwards,
assumes a new category of believer called the “carnal Christian.” This allows
various ungodly lifestyles to be excused: a man may be an unrepentant adulterer,
liar, or bank robber, but he’s saved; he’s just “carnal.” Yet, as we can see in James
2, an empty profession of faith—one that does not result in a life of obedience to
Christ—is in reality a dead faith that cannot save.

The other error in regards to works and faith is to attempt to make works part of
what justifies us before God. The mixture of works and faith to earn salvation is
totally contrary to what Scripture teaches. Romans 4:5 says, “To him who does not
work but believes on Him who justifies the ungodly, his faith is accounted for
righteousness.” James 2:26 says, “Faith without works is dead.” There is no
conflict between these two passages. We are justified by grace through faith, and
the natural result of faith in the heart is works that all can see. The works that
follow salvation do not make us righteous before God; they simply flow from the
regenerated heart as naturally as water flows from a spring.

Salvation is a sovereign act of God whereby an unregenerate sinner has the

“washing of regeneration and renewing of the Holy Spirit” poured out on him
(Titus 3:5), thereby causing him to be born again (John 3:3). When this happens,
God gives the forgiven sinner a new heart and puts a new spirit within him
(Ezekiel 36:26). God removes his sin-hardened heart of stone and fills him with the
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Holy Spirit. The Spirit then causes the saved person to walk in obedience to God’s
Word (Ezekiel 36:26–27).

1.2 Statement of the Problem

This study is necessitated by Christian exhibition of faith without work, which is

creating a big problem in the churches and in the societies at large. Faith without
work is a challenging task in the modern times. Rapidly changing lifestyle, newer
demands and requirements of life, lack of not having of time to fellowship with
God, thereby exhibiting faith without work, lack of enough finance etc. are some
of the problems facing christians in this modern time. In the older times, our
spiritual forefathers go out working out their faith. But in the modern society
christians are not exhibiting enough work in exercising their faith. This made the
researcher to embark on this study to investigate and unravel the challenges of
faith without work.

1.3 Objectives of the Study

The general objective of the study is to evaluate faith and works while the specific
objectives are:

1. To find out how important faith and work is.

2. To find out the problems facing Christians that have faith without work.

3. To examine the way forward for christians.

4. To evaluate the roles of faith in Christendom.

1.4 Scope of the Study

The research is limited to believers of some Pentecostal Churches, such as

Mountain of Fire and Miracle Ministries, The Redeemed Christian Church of God,
Deeper Life Bible Church and other numerous Pentecostal churches in Asaba and
its environs.

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1.5 Significance of the Study

This study is significant in many respects.

1. It has the potentiality of inspiring another research work in the area of study.

2. It will help to evaluate the challenges of faith without work for general perusal.

3. It will add to the existed volume of literature on this subject matter.

4. It will help to advance knowledge in Christian education.

5. The result of this work will equally assist: Christians, ministers etc.

1.6 Limitation of the Study

The researcher experiences some constraints during the period of this study as a
result of the following;

1. Difficult terrain in some locations, communication problems: Some

information needed to be exposed by the study area was withheld.

2. Attitude of some respondents during interview sessions

3. Administration of questionnaires: Administering the questionnaire to the

respondents was not easy for the researcher, because of the inability of
meeting the right respondents. ,

4. Inadequacy of finance: the finance at the disposal of the researcher to carry

out the research work effectively was constraint.

5. Time factor: this research work was carried out at the same time the
researcher was trying to face his studies and also going to work. Thereby
tempering with enough time needed to pay maximum attention to this
research work.

1.7 Research Procedure

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The research was designed to investigate faith and works. The method of the data
collection adopted in this research was the use of structured questionnaire,
personal interviews and telephone calls to acquire the primary data /information
required for the study. Secondary data were also adopted to complement the
information gathered from the primary source.

1.7.1 Research Design

This study therefore was setup to investigate faith and works, mostly in Asaba and
its environs. It so much deals on the nature of the population, the size of the
sample, the research method adopted, and the design of the instruments or
materials used in this study to gather information.

1.7.2 Sources and Types of Data

The source of data used was obtained from both primary and secondary sources.
The primary data used were: personal interviews, administration of questionnaire
and telephone calls while the secondary data includes; articles, newspaper,
Christian books etc.

1.7.3 Research Method

The research survey method was employed for this study because it was
discovered to be the most important method in view of the objective of the study
and the nature of the population. The research survey method is known to have the
necessary advantage of the study of the samples of the population. This invariably
removes the obstacles in attempting to study the whole population.

1.7.4 Population of the study

The sample population is derived from the Mountain of Fire and Miracle
Ministries, The Redeemed Christian Church of God and Deeper Life Bible Church
in Asaba region. The targeted population used was 500.

1.7.5 Sample Size and Techniques

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The populations were sampled with the stratified sampling techniques, thereafter
the simple random method was employed and 10% of the total population was
selected as sample size. A total number of fifty (50) ministers and workers were
used. (20) Ministers and church workers from Mountain of Fire and Miracles
Ministries, (15) ministers and church workers each from Redeemed Christian
Church of God and Deeper Life Bible Church respectively.

1.7.6 Validation and Reliability of Research Instrument

In order to validate the instrument for data collection, the questionnaire was given
to experts who have worked in the field for them to critically examine its validity.
Consequently, adjustments and corrections were effected to ensure that it elicits
the desired information. The experts also establish the reliabilities of the
instrument regarding accuracy.

1.7.7 Method of Data Analysis

The information generated from the questionnaire obtained from the respondents
was duly analyzed based on the table and percentage system of analysis.

1.8 Definition of Terms

Faith: this is the assurance that things revealed and promised in the word are true,
even though unseen

Works: this a task or tasks to be taken, or activity involving mental or physical

effort done in order to achieve a purpose or result.

CHAPTER TWO
LITERATURE REVIEW

2.0 Introduction

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This chapter reviewed the literatures that relate to the topic Faith and Works. It is
used to examine the views of authors as they relate to the topic under review. The
review of literature under this chapter consists of the following literatures.

2.1 The Concept of Faith without Work

Ryan (2019), asserted that the book of James affirms that deeds (or actions) are the
byproduct of a living faith. Works do not justify us or make us righteous before
God, nor are they the means to salvation. Rather, our deeds are the fruit that grows
from one who is obedient to God’s commands and transformed by His grace

According to Bradshaw (2020), I’m a visionary by nature – I love to dream. If you

ask me what things I dream about the church, for my marriage, my daughters, and
myself, I wouldn't hesitate for a split second to tell you! I have faith in so many
things, even things possibly deemed crazy and impossible by other people. I
believe Scripture with my whole heart, so I believe that the way God says things
should be can actually happen, regardless of what I see around me.

But if I'm being honest, walking by faith and not by sight is downright difficult at
times. What I see can be very different from God’s way. I have to be the one to
bring myself into alignment with God, not the other way around. I find myself in a
daily war (like every true believer does) between my flesh and my spirit! But I try
to give myself grace because I know that I'm still growing and still learning. I'm
still running my race, and I don't plan to stop striving in my pursuit of Christ
(Philippians 3:14).

We must hold strong to our faith because it is the very thing that leads us towards
the things we hope for. It's the thing that keeps us moving forward, even if that
movement seems slow and uneventful. Why? Because "faith without works is
dead," (James 2:26). It's as dead as dead can get. Faith is designed to always spur
us on to obedience in Christ and to be like he was. It is the "evidence of things that
we do not see," (Hebrews 11:1).
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Thomas (2020), affirms that faith without works is a dead faith because the lack of
works reveals an unchanged life or a spiritually dead heart. There are many verses
that say that true saving faith will result in a transformed life, that faith is
demonstrated by the works we do. How we live reveals what we believe and
whether the faith we profess to have is a living faith.

2.2 Good Works from True Faith

According to Ryan (2019), to those who believe in Jesus Christ, the subsequent
response to salvation is obedience. Those who believe in God choose to obey His
commands and willingly forsake their former, sinful ways. As one submits to the
Lord, their hearts are changed. Their desires begin to mirror His desires and their
deeds reflect His heart for the world. 

Deeds are the outer reflection of this inner transformation. They are the evidence
of a heart that has been and is continually being transformed and renewed by God. 

In several passages of the New Testament, deeds are often compared to fruit. A
follower of Christ who is obedient, submissive, and committed to God’s way of
doing things, will naturally bear good fruit in their lives that will be evident for
others to see. 

Jesus told His disciples, “by this everyone will know that you are my disciples, if
you love one another” (John 13:35). Paul also wrote to the Galatians that,
“the fruit of the Spirit is love, joy, peace, patience, kindness, goodness,
faithfulness, gentleness, and self-control. Against such things there is no law. those
who belong to Christ Jesus have crucified the flesh with its passions and desires”
(Galatians 5:22-34). A heart that is continually being transformed into the likeness
of God will reveal itself through actions that align with the word and will of God. 

According to Compellingtruth (2020), people act in line with what they believe.
For instance, if we believe a stove top is hot, we will not place our hand on it. If we
believe vitamins are essential for good health, we will take them. Good marketers
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persuade people to believe they need a certain product in order to induce people to
buy it. The actions that result from our faith are no different from those that result
from other of our beliefs. If we truly believe God is who He says He is and that the
Bible means what it says, we will act accordingly.

The New Testament is replete with descriptions of the works that result from our
faith. James 2:14-26 is the most well-known passage regarding the lifelessness of
claimed faith unsubstantiated by works. In essence, it explains the way that faith is
demonstrated by our actions. John 15:1-17 compares the believer's relationship
with Christ to that of branches to a vine. A branch that is truly connected to the
vine will bear fruit. Those who have true faith will also have works. Philippians
1:9-11 says, "And it is my prayer that your love may abound more and more, with
knowledge and all discernment, so that you may approve what is excellent, and so
be pure and blameless for the day of Christ, filled with the fruit of righteousness
that comes through Jesus Christ, to the glory and praise of God."
Similarly, Galatians 5:22-25 describes what our lives will look like if we live by
the Holy Spirit. Ephesians 2:10 talks about good works for which we have been
created.

It is important to note that works follow faith. Works are a good diagnostic
barometer of where our truth faith lies. Our good works in no way relate to our
salvation. Paul makes very clear in Ephesians 2 that apart from Christ we are dead
in sin (Ephesians 2:4-9); we are therefore incapable of truly good works. However,
after our salvation, we can perform the "good works, which God prepared
beforehand" (Ephesians 2:10). Works are a fruit of our salvation, not a means by
which to earn it.

That being said, once we are saved, we are expected to do good works. We are a
reflection of Christ. As such, we do good to those around us (Galatians 6:10). We
are new creations (2 Corinthians 5:17), so we act in new ways. The works we do

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should come from a transformed heart. Jesus said that people would know His
followers by their love (John 13:35). In this way we are a light to the world
(Matthew 5:14). Good works, then, demonstrate the veracity of our faith and the
character of the God in whom we believe.

Faith without works is dead because true faith transforms a life. It is also true that
works without faith are dead. Jesus said that some would call Him "Lord, Lord,"
but would not enter the kingdom of heaven (Matthew 7:21-23). Some of these
people will not have demonstrated the fruit of good works. Others will have done
works apart from faith in an effort to save themselves. All our works are as filthy
rags to God apart from Christ (Isaiah 64:6). They are tainted by our sin and not
sufficient to take us from being dead in our trespasses (Colossians 2:13) to being
alive.

When we have true faith in Christ, we are made new (2 Corinthians 5:17). Our
lives are transformed and good works result. Faith is not intellectual assent only; it
involves life change. Our faith is evidenced by the way we live.

2.3 The Concept of Christian Faith

Benton (2020), asserted that in one sense, faith in Christianity is often discussed

in terms of believing God's promises, trusting in his faithfulness, and relying on
God's character and faithfulness to act. Some of the definitions in the history
of Christian theology have followed the biblical formulation in Hebrews 11:1: "the
assurance of things hoped for, the conviction of things not seen". As in
other Abrahamic religions, it includes a belief in the existence of God, in the
reality of a transcendent domain that God administers as his kingdom and in the
benevolence of the will of God or God's plan for humankind.

Couch (1997), affirms in the Protestant tradition, faith is generally understood to

be closely associated with ideas of belief, trust, and reliance. This under -standing
is founded in the doctrinal statements of the Reformers. One of their confessional
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statements explains: "the principle acts of saving faith are accepting, receiving, and
resting upon Christ alone for justification, sanctification, and eternal life." 

The reformers contrasted faith with human efforts to do good works as a means of
justification. This understanding of saving faith has remained within the Protestant
tradition. Saving faith is generally understood in terms of a belief of, trust in, and
reliance on the person of Jesus and his work of atonement accomplished through
his death on the cross.

According to Thomas Aquinas, faith is "the act of the intellect assenting to a

Divine truth owing to the movement of the will, which is itself moved by the grace
of God" (St. Thomas, II-II, Q. iv, a. 2). And just as the light of faith is a gift
supernaturally bestowed upon the understanding, so also this Divine grace moving
the will is, as its name implies, an equally supernatural and an absolutely gratuitous
gift. Neither gift is due to previous study, neither of them can be acquired by
human efforts, but "Ask and ye shall receive." Because the virtue is "infused" and
not reachable by human efforts, it is therefore one of the theological virtues.

According to Robert (2006), the Christian faith is the experience of living in a

dynamic and new personal relationship with God through the transforming and
indwelling power of Jesus in your body and life. The key to this new experience of
living, and its essential factor, is trusting God to make you into a new person by
allowing him to place the Spirit on behalf of Jesus, his Son, into your mind and
body where Jesus (really Jesus, the Spirit, and God, the Father) can do their work
to give you a new life.

"Now faith is being sure of what we hope for and certain of what we do not see."
(What do we hope for? We hope that God is trustworthy and honors his promises.
We can be sure that his promises of salvation, eternal life, and a resurrected body
will be ours someday based on who God is.

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The second part of this definition acknowledges our problem: God is invisible. We
can’t see heaven either. Eternal life, which begins with our individual salvation
here on earth, is also something we do not see, but our faith in God makes us
certain of these things. Again, we count not on scientific, tangible proof but on the
absolute reliability of God’s character.

According to Nelson (1982), what is faith? That may seem a loaded question since
faith is not something visible or tangible, and may indeed mean different things to
different people! We can ask more specifically, what does faith mean to a
Christian? It is almost impossible to put the meaning of faith in a nutshell, but
some things are fundamental in order to grasp the concept.

Faith is choosing to believe

First of all, the Christian faith professes an unreserved belief in the Bible, God’s
Word to mankind – true, tested and unchanging. Faith is also full and unreserved
confidence in God, in His love for me, and in His power to help me whatever
comes my way in life. “But without faith it is impossible to please Him, for he who
comes to God must believe that He is, and that He is a rewarder of those who
diligently seek Him.” Hebrews 11:6.

Faith is a choice. I need faith to become a Christian. I choose to believe in Jesus

Christ, that He died for my sins, and that by believing in Him, my sins will be
forgiven. The promise is clear. “For God so loved the world that He gave His only
begotten Son, that whoever believes in Him should not perish but have everlasting
life.” John 3:16. It is faith in a Person that saves a believing soul, not faith in a
particular philosophy or a code of rules.

Every Christian will agree that salvation is a gift, not something we attain to by our
own efforts. “For by grace you have been saved through faith, and that not of
yourselves; it is the gift of God, not of works lest any man should
boast.” Ephesians 2:8-9. To acknowledge my sin and repent from it is the first and
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vital step. But I still cannot save myself! “The wages of sin is death, but the gift of
God is eternal life through Jesus Christ our Lord.” Romans 6:23. To receive this
gift, I must believe in and personally accept God’s gift to me in His Son. The
forgiveness of sins is a wonderful beginning, and brings great joy to every true
believer in Jesus. It is no small thing to have the burden and guilt of sin removed
from my conscience!

2.4 Twenty Four Characteristics of Faith

Keith (2014), asserted that recently I was listening to someone speak and they
happened to read Hebrews 11:38 as part of their text.  It wasn’t the principle part,
yet the Holy Spirit “grabbed” my attention when I read it.  This verse is at the end
of a long list of people who demonstrated “Faith.”  Here’s what the verse says:
“They were too good for this world, wandering over deserts and mountains,
hiding in caves and holes in the ground” (Hebrews 11:38 NLT). God’s Word
declares that these people of Faith were “too good for this world.” Another
translation says “the world was not worthy of them.”  Let’s examine what it was
about their Faith that made these people so “special.”

Who were these people of Faith?

There is a long list that includes: Abel, Enoch, Noah, Abraham, Sarah, Issac,
Jacob, Joseph, Moses’ Parents, Moses, The Children of Israel, Rahab, Gideon,
Barak, Samson, Jephthah, David, Samuel, and the prophets.

24 Characteristics of Faith

1. The men and women of Faith earned a good reputation (Hebrews 11:2 & 39)

2. A life of Faith will speak for generations and generations (Hebrews 11:4)

3. A person of Faith will be known as a person who pleases God.

Without Faith it is impossible to please God (Hebrews 11:5 & 6)

4. True Faith results in obedience and righteousness (Hebrews 11:7)

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5. People of Faith trust God even when they can’t see the end result (Hebrews
11:8)

6. Faith looks forward not back (Hebrews 11:10, 14 & 15)

7. Living by Faith is believing God keeps His promise (Hebrews 11:11)

8. Men and women of Faith continue believing even when the promise isn’t

realized in their lifetime (Hebrews 11:13)

9. A person of Faith doesn’t bring shame to God (Hebrews 11:16)

10.Faith will sacrifice your dearest possessions (Hebrews 11:17)

11.Faith believes the impossible (Hebrews 11:19)

12.People of Faith offer “blessings” to others not cursing (Hebrews 11:20 & 21)

13.When you have Faith you can speak “confidently” about the future (Hebrews
11:22)

14.People of Faith see the “unusual” and react (Hebrews 11:23)

15.A person of Faith may chose to share in the “oppression” of others rather than
enjoy temporary “pleasure” (Hebrews 11:24-26)

16.People of Faith don’t live in fear because they keep their eyes on God
(Hebrews 11:27)

17.Faith trusts God despite the surrounding circumstances (Hebrews 11:28)

18.The “outcome” for people of Faith is the opposite of those without Faith
(Hebrews 11:29)

19.Sometimes the results of Faith are only seen through our patience (Hebrews

11:30) Tweet This

20.People of Faith take risks others won’t (Hebrews 11:31)

21.Faith turns weakness into strength (Hebrews 11:34)

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22.Faith places our hope in a better life after the resurrection (Hebrews 11:35)

23.Faith will result in a person living a life that is “too good for this world”
(Hebrews 11:38)

24.Faith is knowing God has something better in mind (Hebrews 11:39 & 40)

2.5 Levels of Faith as Recorded in the Bible

According to Mills (2006), the Bible has a lot to say about different levels of faith.
While some types of faith are somewhat related, others are distinctly different,
with names such as common, great, genuine, and one we all hope to avoid,
wavering. 

Christian faith is based on God's promises, rather than feelings, or things visible.
Great faith holds fast regardless of outward appearances. "And being fully
persuaded that, what he had promised, he was able also to perform," (Rom 4:18-
22).

The one who truly believes and has faith will act on God's Word, with perfect
assurance that his request will be granted.

These fifteen Levels of Faith are found in Scripture at random. They are listed here
in this order only for practicality.

Measure of  Faith: We begin with measure of faith because without it none of
the succeeding steps of faith would be possible.

A measure of faith is given by God to all men. 

It is a faith that has not grown but is sufficient for belief in God and salvation.

In Romans 12:3 it is referred to as "The Measure of Faith."

The Measure of Faith is a gift from God.

Growing Faith: A growing faith steadily progresses from the measure of faith to
a great strong faith. A growing faith is pleasing to God: "We ought always to give
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thanks to God for you, brothers, as is right, because your faith is growing
abundantly..." (2 Thes 1:3). 

As nutritious milk helps a baby to grow strong and healthy; Spiritual food will help
a baby Christian grow into a deeper level of faith.

Great Faith: An unrelenting totally persuaded type of faith, that does not give up
until the request is granted.

A Centurion who had asked Jesus to heal his sick child, and whose faith was so
great that he said,  “Lord, I am not worthy that You should come under my roof.
But only speak a word, and my servant will be healed." "When Jesus heard it, He
marveled, and said to those who followed, “Assuredly, I say to you, I have not
found such great faith, not even in Israel!" (Matt 8:8-10). Great faith will always
move God to answer.

Unwavering Faith: Sincere, Unbendable - (opposite of wavering) - To believe

God without question.

"Let us hold fast the confession of our hope without wavering, for He who
promised is faithful." (Heb. 10:23). 

Unwavering faith is to count those things that be not as though they are,
(Rom.4:17; Mark 11:22-24). 

There is no need for God's Children to be trapped in fear, weakness, poverty, or

despair.

To receive from God we must believe and hold to our faith without wavering, (Heb
10:23).

All things are possible with God, and nothing is beyond His power. Unwavering
faith gives thanks for the answer from the moment it asks, then looks forward to its
fulfillment with child-like expectation.

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When you genuinely believe, you have acted. The act of believing is a necessary
step in getting what you want from God.

"He did not waver at the promise of God through unbelief, but was strengthened in
faith, giving glory to God, and being fully convinced that what He had promised
He was also able to perform" (Rom 4:20-21).

Strong Faith: "He staggered not at the promise of God through unbelief; but was
strong in faith, giving glory to God,"(Rom 4:20). 

Abraham had a strong faith that refused to surrender or be defeated. Following the
faith of Abraham is the way to receive what might be considered impossible and
unprecedented. 

Strong faith will not be turned away. Regardless of the situation or outlook, it digs
in and holds fast until it receives what has been asked of God. 

Most Christians desire this level of faith, but it seems that only a few can maintain
faith, while thanking God for the answer in advance.

I believe another term for strong faith might be, "Ruthless Faith." The kind that
refuses to doubt and waver when things do not seem to be going as requested of
God. This is the way to get tangible answers from God. 

Historical Faith: Jesus used Scripture as one of four witnesses, to prove that He
was the Messiah, the "Son of God:"

1. The witness of John the Baptist

2. The witness of His works (Signs)

3. The witness of God the Father

4. The witness of the Scriptures

"You search the Scriptures, for in them you think you have eternal life; and these
are they which testify of Me," (John 5:39).

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The Scriptures Jesus used to persuade the Jews will also speak to modern day man.
Fulfilled prophecy and manuscripts, such as the Dead Sea Scrolls, provide proof
that Jesus was who He claimed to be. Historical levels of faith are bound to the
records contained in Gods Word. The proof is there for anyone willing to do the
research.

Active Faith: ""Doer of the Word," (James 2:14-26; Heb. 10:19-38). 

Active faith takes action as soon as the Word of God is understood. It is actively
doing and living in faith as if the things requested of God although not yet seen, are
a reality. Active faith is a requirement for receiving from God.

Answered prayer is perhaps the greatest faith-building experience possible. How

great to pray to Almighty God, and to have Him answer. This is God's plan, and it
can happen to every child of God.

"If you abide in Me, and My words abide in you, you will ask what you desire, and
it shall be done for you," (John 15:7).

You must become aware of your new life in Christ. You have the Spirit of Jesus
within you, as well as His love and nature. His power flows through you to bear
much fruit. Jesus died to make this possible. Cling to His promises, allow His
Words to give you the faith to ask and receive.

Do not waste these benefits, be a doer and not a hearer only. Being in Christ gives
you the right to act on the Word to bear fruit in obedience to Jesus. Faith is a
mighty force that knows no defeat.

Faith is action, in counting those things that be not as though they were (Rom 4:17;
Mark 11:22-24).

Genuine Faith: This type of faith permits no deception, pretense, charlatans, or

braggarts. It is a genuine and sincere faith that flows from a true heart, with the
desire to do what is right. 

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"when I call to remembrance the genuine faith that is in you, which dwelt first in
your grandmother Lois and your mother Eunice, and I am persuaded is in you
also." (2 Tim 1:5)

Common Faith: A faith commonly or mutually shared by all Christians who

believe humanity can find salvation and eternal life through Jesus Christ the
Messiah, Savior of the world, and that He hears and answers prayers.

In Titus 1:4, it is referred to as, "common faith;" in God shared by all Christians
that makes it possible to Obtain Eternal Life.

Human Level of Faith: Human Level of Faith Is the exercise and determination of
man to have confidence in any object or person, as he chooses, including the Word
of God. He can choose to have faith that a chair will support him, that which
another person tells him is true, or, that the sun will continue to rise each morning.

The devil caused mankind to fall in the Garden of Eden and is the one who brings
doubt and unbelief today. He doesn't mind if you chose to believe in a chair or the
word of another person, but will do all in his power to destroy your faith in God's
Word.

Faith Without Root: Jesus spoke of having faith without root. It is the type of
faith that springs up quickly, and beautifully, but because it has no depth, fails just
as quickly when temptation and trials come along. For the most part, this is
because the soil has not been adequately prepared by digging and searching for
knowledge, guidance, and truth, in God's Word. 

"...the ones on the rock are those who, when they hear, receive the word with joy;
and these have no root, who believe for a while and in time of temptation fall
away" (Luke 8:13).

Little Faith: "Fearful, displaying a lack of total trust;" was used by the Lord as a
tender rebuke for anxiety and fear." (Vine's Complete Expository Dictionary)

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"if God so clothes the grass of the field, which today is, and tomorrow is thrown
into the oven, will He not much more clothe you, O you of little faith?" (Matt
6:30).

"But He said to them, “Why are you fearful, O you of little faith?” Then He arose
and rebuked the winds and the sea, and there was a great calm, (Matt 8:26).

Weak Faith: "And not being weak in faith, he did not consider his own body,
already dead (since he was about a hundred years old), and the deadness of Sarah’s
womb," (Rom.4:19.

"Receive one who is weak in the faith, but not to disputes over doubtful things. 2
For one believes he may eat all things, but he who is weak eats only vegetables,"
(Rom 14:1-3). 

Examples from the Bible of weakness in faith were of those who considered it a sin
to eat meat. In our day, a person weak in faith might continually argue over areas
of the Bible he/she does not correctly understand but has formed a personal
opinion.

For someone to forbid and condemn the things he considers to be sin, when there is
no clear leading in scripture, would be a sin. 

"But he who doubts is condemned if he eats, because he does not eat from faith;
for whatever is not from faith is sin," (Rom 14:23).

A person of little faith will find limited opportunities to benefit from the Gospel,
and very little of the peace and joy that should accompany the Christian life.

Faith Without Works: "But someone will say, “You have faith, and I have
works.” Show me your faith without your works, and I will show you my faith by
my works," (James 2:18). 

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Faith without works passively believes and accepts the Bible literally, but without
action.  Many people believe and have faith that God can do all His Word says.
They believe in miracles, yet fail to act on His Word.

Wavering Faith: "To bend," "to be insincere," 

James encourages believers to put their faith in action: "But let him ask in faith,
nothing wavering. For he that wavereth is like a wave of the sea driven with the
wind and tossed," For let not that man think that he shall receive any thing of the
Lord." he is a double-minded man, unstable in all his ways, (James 1:5-7, KJV).

A wavering faith is one that doubts and is unstable in all his ways.  Unbelief is
either refusing to act or ignorance of the Word of God. Regardless of how
impossible the situation the answer is unwavering faith.

A wavering level of faith is also double-mindedness, which means, "two-souled," a

constant changing of the mind, (Vines).

A double-minded person cannot maintain a consistent course of action, but wavers

back and forth, both in faith and in their actual requests of God. Their double-
mindedness prevents them from holding tightly to their requests until they have
received the answer. 

2.6 The Five Kinds of Faith

Ulysis (2018), opined that according to the Bible there are five kinds of faith. Each
type has a different purpose and assignment. They perform different works within
the believer. They operate within very specific domains as you will see. Every
believer has been given some type of faith by God. We should seek to grow in this
faith and allow it to mature.

What are the five kinds of faith?

1. Saving Faith – Ephesians 2:8 “For by grace are you saved through faith; and
that not of yourselves; it is the gift of God” 
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Saving faith is the faith God imparts to the believer for salvation. It is a gift as
none of us had faith unless God first bestows it upon us. It is by this faith that we
enter the kingdom of God. When we come to the cross and see our sins and we
reach out to God, He reaches down to us and gives us faith to receive Jesus Christ
as our Lord and Savior.

2. The Fruit of Faith – One fruit of the Spirit is “faith” (Galatians 5:22-23). Some
bible translations say “faithfulness” but it is “faith.” This fruit of faith is the one we
use for living the christian life. This faith is called “the faith of righteousness” for
the bible says “The righteous shall live by faith and not by sight” (Romans 1:17).
This faith comes by the indwelling presence of the Holy Spirit and must become
part of our character as we walk in the Spirit.

3. The Measure of Faith – Romans 12:3 “For I say, through the grace given to

me, to everyone who is among you, not to think of himself more highly than he
ought to think, but to think soberly, as God has dealt to each one a measure of
faith”

This measure of faith is the faith God gives us by His grace to minister our
spiritual gifts to other and do what he has called us to do. It takes faith to be used
by God!

4. Mountain Moving Faith – Mark 11:23 “Whoever says to this mountain, ‘Be

removed and cast into the sea’ and does not doubt in his heart, but believes that
those things he says will come to pass, he will have whatever he says”

Mountain moving faith is great faith. It the faith that causes us to move the
mountains that stand in the way of God’s promises, will and purpose for our lives.
This type of faith will produce the greater works Jesus spoke about. Mega faith!

Lastly, we have….

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5. The Gift of Faith – 1 Corinthians 12:4a, 9a “Now there are diversities of
gifts… to another faith by the same Spirit.”

This type of faith is a special impartation that comes from the Holy Spirit to
believe God for a specific work or circumstance. This is the faith that kicks in
when your faith can go no further. This gift of faith begins where your faith ends.
When you receive this type of faith, you feel as though you are being carried by
God. It is no longer your faith, it’s God’s faith. This type of faith does not
necessarily have to be a great faith; it can be faith for small things as well. It is a
gift of the Holy Spirit.

2.7 The Concept of Work

According to Walter (1997), for contemporary humanity the meaning and character
of work have been divorced from religion, being largely shaped by secular
ideologies associated with Marxism and capitalism. This is radically different from
the biblical concept of work, which is laden with theological significance. The
expenditure of physical and mental energy to produce sustenance and culture, the
activity that engages most of humanity's population and time (Augustine), has a
profoundly religious inspiration and direction in both Testaments. The biblical
evidence indicates that human beings must be guided by God's will in their work.
Without this guidance, work will ultimately be useless.

The Old Testament. Creation. All human work is based on the analogy of God's
work in creating the natural world as classically described in Genesis 1-2. God is
depicted as effortlessly expending energy to create a world of exquisite beauty
from nothing. Material, temporal, and spatial reality are made in a sequence of six
days. The text climaxes with a poetic depiction of the creation of humanity, made
in the image and likeness of God ( Gen 1:27 ). This poetic climax, as well as God's
survey of his completed creation ( 1:31 ), captures something of the ecstatic joy in

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the Creator's mind evoked by the splendor of his work. On the seventh day, God
rests from his work, celebrating his accomplishments.

In this creation text human beings are given a mandate to work, which is intimately
related to their identity as the image of God ( Gen 1:26 ). As image bearers, the
human race is to work by ruling and serving the creation. As God has shown his
transcendence to the created order through his work, human beings replicate the
divine likeness by having dominion over the creation ( Gen 1:26-28 ). Work has
therefore an extremely wide scope, but the theological point is central: human
beings are called to imitatio dei (imitation of God) through work. It is not to be
drudgery but glory. The assumption, of course, is that work will be done in
response to the divine will.

Whereas the first creation narrative presents a comprehensive vision of God's

activity, the second ( 2:4-25 ) focuses on the creation of humanity, God's supreme
work. The Creator is depicted as a potter and a builder crafting the human race. A
poetic climax also concludes this account, when woman is created ( Gen 2:23 ).
One of the prime tasks God gives Adam and Eve is the cultivation of the earth and
the classification of the species of wildlife ( Genesis 2:5 Genesis 2:15 Genesis
2:20 ).

2.8 Is Work a Good Thing in the Bible?

According to Jesse (2020), work, in general, is good. After all, it was ordained by
God and Scripture tells us that everything God creates is, in and of itself, good
(see James 1:17). Work done well brings a sense of personal accomplishment as
we put our God-given talents and abilities to use. When our work helps others, it
becomes a way to serve them. God, in effect, designed work so that it might be a
blessing to us and to others. The baker who makes bread is a blessing to his
customers. The salesperson is a blessing to her customers by guiding them to find
the best product or service that meets their needs. The teacher who educates his

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students is a blessing to them. In each of these examples, the worker likely
experiences the joy that comes from doing work that produces something good that
benefits others.

On a practical level, work is good because the wages we earn help us meet our
financial responsibilities to support our family members, the Church and people
God brings to our attention who are in need. Throughout the Bible, we see
passages that condemn people who are capable of working and have the
opportunity to work but don’t because of laziness (for example, see Proverbs
10:4; 2 Thessalonians 3:10-12). For society, work is also good in that it contributes
to bringing order out of chaos so that people are more likely to experience shalom,
a Hebrew word which means a state of flourishing.

When we do work that serves others, we experience joy and contentment from
knowing our work matters. Work that doesn’t help others contributes to job
burnout because it is a waste of the time and life God has given us. Although most
goods and services help people, some are harmful and, as a result, run counter to
what God intended for our work. It may be obvious, such as in the case with
criminal activities including involvement with defrauding others, prostitution or
selling illegal drugs. Harm can also result from legitimate products and services
that have been knowingly tainted. A recent example of this is Volkswagen’s illegal
emission system that was designed to evade environmental tests while still
producing emissions of nitrogen-oxide—a smog-forming pollutant linked to lung
cancer—that are up to 40 times higher than the federal limit.
These essential truths only scratch the surface of what God says about work. In the
Bible, we discover many ways our faith influences our work.

The Bible is God’s guide for your life. In the words of the Psalmist, “Your word is
a lamp to my feet and a light to my path” (Ps. 119:105).

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Now, when you flip through the pages of the Bible, you’re not going to find a
verse telling you what job you should take or where you should live. What you will
discover are Bible verses about work providing you with direction in the decisions
you make and the work you pursue.

From what the Bible says about work to gaining clarity on your calling, you will
find what you need to know to “work heartily, as for the Lord” (Col. 3:23).

2.9 Seven Principles about Work

According to Anonymous (2019), Work was given to us as a blessing from God

before the fall took place. In Genesis 2:15, it says “The Lord God took the man and
put him in the Garden of Eden to work it and take care of it.”

It is clear that work matters to God. Whether you are a parent, teacher, business
owner, doctor or anything else – God truly cares about your work. God has given
us the ability to plan, analyse, negotiate and more in order for us to work and work
well.

God has employed us to rule over and take care of His creation.

Even when we love, it takes much work and effort to do so. They say love is a verb
that takes hard work and dedication – not only for God but for His people, too.

Here are 7 Biblical principles about work to keep at the top of your mind.

1. Work is for the glory of God.

First and foremost, the reason we do anything should be for the glory of God alone.
Ask yourself: “Who do I work for?” “Am I working to live or do I live to work?”
Whatever job or title you may have, you can be content because you are not
working for yourself, but for the glory of God. (1 Corinthians 10:31)

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2. Work is not a punishment.

God did not give us work to complain, grumble or dread our jobs, but as a gift and
blessing in our lives and to others. (Ecclesiastes 2:24-25)

3. Work until the job is finished.

We have a job to do here on earth, we must finish and finish strong. Just because
we might retire at 65 doesn’t mean our work stops there. Whether we are being
paid or not, God calls us to continue in meaningful work and serve purposefully.
(Acts 20:28)

4. Work is not for yourself, alone.

Work is not to provide for your own life but to provide for those around you, too.
(Ephesians 4:28)

5. Work calls for obedience.

Whether we are recognised or not, a good worker is diligent and humble to the task
and company. After all, the number1 employer of all is Jesus Christ. Ensure you
view your job as an act of service to Jesus, not only your employer. (Colossians
3:22)

6. Work humbles us.

Our work teaches us to be thankful for whatever job we have and to appreciate the
small things in life. (1 Corinthians 9:19)

7. Work should be done with excellence.

We are not to aim for the human standard of excellence but rather God’s standard
of excellence. Our work is not to please mankind but to please God himself.
(Ephesians 6:6-7)

Above all, work for the glory of God. If this is the motive for our work in every
aspect of our lives, we can see a transformation on our perspective of work. No

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matter what title we have, how tedious or maybe even boring our work may be, it
will become a job and delight because we do it for the glory of God, alone.

2.10 Ten Key Points About Work in the Bible Every Christian Should

Know

According to Andy (2020), the Bible makes it clear that work matters to God. No
matter what your profession or occupation – whether you’re a parent, a bus driver,
an artist or an engineer – God cares about your work. Here are ten key points about
work drawn from the Bible. They provide a practical foundation for Christians
asking what the Bible says about how we should approach our work.

1. Work is part of God’s big picture. God created all things and He has revealed
that, in His sovereignty, He is progressing created order through a process of
Creation, Fall and Redemption. God’s created order started with the perfect
garden (Garden of Eden) and will be consummated in the perfect city (New
Jerusalem).

2. Our actual work matters to God, now and eternally. God has chosen to
create men and women in His image to, among other things, work and tend
this created order for His glory and for the betterment of humankind.  In
ways we can’t fully understand, the good work we do now, done with and
for Him, will survive into the New Jerusalem. Work itself has intrinsic
value.

3. God provides us with unique skills, gifts and talents, and calls us to
particular roles and activities. Although the roles might have apparent
differences in importance, our callings are equal. They are a spiritual calling.
There are no second-class callings from God.  We will be worthy of this
calling if we are devoted in our relationship with Him and look to Him only
for leadership and strength.

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4. Quality, character, and ethics are foundational for our work. We are
responsible not only for the quality of our work, but also for our faithfulness
to God in the way we pursue that work, and for our own good character
while working. We will be judged and rewarded accordingly. However, God
is ultimately responsible for the outcome and impact of our work.

5. Our work is yoked with Christ. We should work as if yoked to Jesus

Christ. The “foundation of His throne is Righteousness and Justice, with
Love and Faithfulness going before Him.” Our work, and the decisions we
make, should be based on these principles: aligned with God’s moral
standards, always concerned with the fair treatment of others and with a
clear expression of Christ’s love for all people.

6. Our work should be centered on service to others. From the products and

services we provide, to providing fair financial rewards, and providing
opportunities for others to exercise their gifts and talents. Our work is an
opportunity to seek the peace and well being of our organizations, cities, and
nations. Humility and gratitude should be the hallmark of our character. We
should always acknowledge God in our work and consider that being an
ambassador for Him is a weighty, but honored, responsibility.

7. A rhythm of work and rest is essential to life. God invites us into a

deliberate pattern of regular rest. These periods of rest are intended to be
restorative and are also opportunities to intentionally take time to consider
Christ and our relationship with Him.

8. The use of wealth and our investments should be directed by God.  We

should allow God to direct the use of all that He has provided through our
work for the betterment of others and the furthering of His kingdom. These
provisions include our gifts, time, financial capability and influence.

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 9. God's work multiplies through relationships and through the local
church:  We need to be in relationship with other followers of Christ to
provide support and accountability. We should look for mentors and look to
mentor others. We should commit to our local church body and help to bring
the world of work into the church and the church into the world of work. 

10. Work is a gift from God.  We should always acknowledge that work is a gift
from God, as is our ability to be happy in it. Alternatively, labor and achievement
that spring from our envy of others is meaningless and will never bring
contentment and joy.  We look forward to the day when we will work together in
perfect harmony in the presence of God in the New Jerusalem.

2.11 Faith in Jesus as Belief, Trust and Reliance

In the Protestant tradition, faith is generally understood to be closely associated

with ideas of belief, trust, and reliance. This understanding is founded in the
doctrinal statements of the Reformers. One of their confessional statements
explains: "the principle acts of saving faith are accepting, receiving, and resting
upon Christ alone for justification, sanctification, and eternal life. " The Reformers
contrasted faith with human efforts to do good works as a means of
justification. This understanding of saving faith has remained within the Protestant
tradition. Saving faith is generally understood in terms of a belief of, trust in, and
reliance on the person of Jesus and his work of atonement accomplished through
his death on the cross.

In a more everyday sense, faith is often discussed in terms of believing God's

promises, trusting in his faithfulness, and relying on God's character and
faithfulness to act. Yet, many Protestants stress that genuine faith is also acted on,
and thus it brings about different behaviour or action and does not consist merely
of mental belief, trust or confidence or outright antinomianism. Hence, having

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authentic 'faith in Jesus' is generally understood to lead to changes in how one
thinks and lives.

CHAPTER THREE
BIBLICAL/THEOLOGICAL PERSPECTIVE^

3.0 Introduction

In this chapter, the theological/biblical view of Faith and Works shall be

considered through the Old and New Testament perspectives.

3.1 The Old Testament Perspective on Faith and Works

Trust in the LORD with all your heart, and do not lean on your own understanding.
In all your ways acknowledge him, and he will make straight your paths.

Proverbs 14:23 

In all toil there is profit, but mere talk tends only to poverty.

Proverbs 12:11 

Whoever works his land will have plenty of bread, but he who follows worthless
pursuits lacks sense.

“You shall not oppress a hired worker who is poor and needy, whether he is one of
your brothers or one of the sojourners who are in your land within your towns.” —
Deuteronomy 24:14

“Go to the ant, O sluggard; consider her ways, and be wise. Without having any
chief, officer, or ruler, she prepares her bread in summer and gathers her food in
harvest. How long will you lie there, O sluggard? When will you arise from your
sleep? A little sleep, a little slumber, a little folding of the hands to rest, and

32
poverty will come upon you like a robber, and want like an armed man.” —
Proverbs 6:6-11

“A slack hand causes poverty, but the hand of the diligent makes rich.” —Proverbs
10:4

“Whoever works his land will have plenty of bread, but he who follows worthless
pursuits lacks sense.” —Proverbs 12:11

“The hand of the diligent will rule, while the slothful will be put to forced labor.”
—Proverbs 12:24

“The soul of the sluggard craves and gets nothing, while the soul of the diligent is
richly supplied.” —Proverbs 13:4

“In all toil there is profit, but mere talk tends only to poverty.” —Proverbs 14:23

“Slothfulness casts into a deep sleep, and an idle person will suffer hunger.” —
Proverbs 19:15

“The sluggard says, ‘There is a lion outside! I shall be killed in the streets!’” —
Proverbs 22:13

“I passed by the field of a sluggard, by the vineyard of a man lacking sense, and
behold, it was all overgrown with thorns; the ground was covered with nettles, and
its stone wall was broken down. Then I saw and considered it; I looked and
received instruction. A little sleep, a little slumber, a little folding of the hands to
rest, and poverty will come upon you like a robber, and want like an armed man.”
—Proverbs 24:30-34

“Whatever your hand finds to do, do it with all your might, for there is no work or
thought or knowledge or wisdom in Sheol, to which you are going.” —Ecclesiastes
9:10

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3.2 The New Testament Perspective on Faith and Works

James 2:24 

You see that a person is justified by works and not by faith alone.

Hebrews 11:6 

And without faith it is impossible to please him, for whoever would draw near to
God must believe that he exists and that he rewards those who seek him.

Ephesians 2:8-10 

For by grace you have been saved through faith. And this is not your own doing; it
is the gift of God, not a result of works, so that no one may boast. For we are his
workmanship, created in Christ Jesus for good works, which God prepared
beforehand, that we should walk in them.

James 2:26 

For as the body apart from the spirit is dead, so also faith apart from works is dead.

James 2:18 

But someone will say, “You have faith and I have works.” Show me your faith
apart from your works, and I will show you my faith by my works.

James 2:20-24 

Do you want to be shown, you foolish person, that faith apart from works is
useless? Was not Abraham our father justified by works when he offered up his
son Isaac on the altar? You see that faith was active along with his works, and faith
was completed by his works; and the Scripture was fulfilled that says, “Abraham
believed God, and it was counted to him as righteousness”—and he was called a
friend of God. You see that a person is justified by works and not by faith alone.

Hebrews 11:1 

Now faith is the assurance of things hoped for, the conviction of things not seen.
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James 2:17 

So also faith by itself, if it does not have works, is dead.

John 3:16 

“For God so loved the world, that he gave his only Son, that whoever believes in
him should not perish but have eternal life.

Romans 3:28 

For we hold that one is justified by faith apart from works of the law.

Ephesians 2:8 

For by grace you have been saved through faith. And this is not your own doing; it
is the gift of God,

Galatians 2:16 

Yet we know that a person is not justified by works of the law but through faith in
Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by
faith in Christ and not by works of the law, because by works of the law no one
will be justified.

James 2:14-26 

What good is it, my brothers, if someone says he has faith but does not have
works? Can that faith save him? If a brother or sister is poorly clothed and lacking
in daily food, and one of you says to them, “Go in peace, be warmed and filled,”
without giving them the things needed for the body, what good is that? So also
faith by itself, if it does not have works, is dead. But someone will say, “You have
faith and I have works.” Show me your faith apart from your works, and I will
show you my faith by my works.

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James 2:14 

What good is it, my brothers, if someone says he has faith but does not have
works? Can that faith save him?

James 2:20 

Do you want to be shown, you foolish person, that faith apart from works is
useless?

CHAPTER FOUR
RESEARCH FINDINGS, ANALYSIS AND PRESENTATION OF RESULTS
4.0 Introduction
According to Esene (2005), raw data generated from any research instrument are in
the form that does not provide sufficient information and meaning unless they are
presented and analysed in line with global practices. The above submission best
describes what this chapter contains in that the data so obtained are presented and
analysed.
4.1 Research Analysis
Research design
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The aim of the study was to know more about Faith and Works.
Prospect:
Research methodology
The design of the study was descriptive survey. The study focuses on Faith and
Works. The primary and secondary source of data collection used was
questionnaire.
Selection of the subject:
The population of the study was fifty (50) people at Asaba in Delta – state. The
researcher randomly selects fifty (50) people for study. The population was made
up of people in different occupation, pastors, ministers, traders, civil servant both
male and female adult were selected.
4.2 Data Presentation
Howitt (2004), opined that data presentation is defined as then process of
identifying, locating, manipulating and presentation of data on a research work into
a pre-defined form like graphs, charts, table etc. Nwadinigwe (2002), referred to it
as the breaking down and ordering of quantitative information obtained from
research instrument into pattern, trend etc.
Table 4.3 .1: Does faith work without exercising work?
Options Respondents Percentage (%)

Yes - -

No 50 100
Total 50 100
Source: Field survey, 2020
From table 4.3.1, all the respondents (representing 100%) stated that faith does not
work without exercising work.
Table 4.3.2: Does God want to us to have faith in Him?
Options Respondents Percentage (%)
37
 Yes 50 100

No 0 0

Total 50 100
Source: Field survey, 2020
From the table 4.3.2, all the respondents totally 100% agreed that God want us to
have faith in God.
Table 4.3.3: Is God happy with those who trust in him?
Options Respondents Percentage (%)
Yes 50 100
No 0 0
Total 50 100
Source: Field Survey, 2020
From table 4.3.3, all the respondents totally 100% agreed that God is happy with
those who trust in him.
Table 4.3.4: Is Jesus the author and finisher of our faith?
Options Respondents Percentage (%)
Yes 50 100
No 0 0
Total 50 100
Source: Field Survey, 2020
From the table 4.3.4 above, 100% of the respondent agreed that Jesus is the author
and the finisher of our faith.
4.3 Research finding
From the result of the research study, it was observed that faith cannot work
without exercising work. The research finding shows that God want us to have

38
faith in him. It also shows that God is happy with those that in trust in him and that
Jesus is the author and the finisher of our faith.

CHAPTER FIVE
SUMMARY, CONCLUSION AND RECOMMENDATIONS
5.0 Introduction
This chapter talks about the summary, conclusion and recommendations based on
the research carried out on the Faith and Works.
5.1 Summary
In this project, Faith and works were extensively discussed. The researcher‘s
personal experience in his field equipped him so much in this project. Also the
members of MFM west region (VI) and some members of the assemblies of God
and RCCG Asaba were interviewed. The purpose of this study is to find out how
faith and work, works together and to proffer relieve and solution to these
challenges through the above experience and finding, the researcher was able to
draw conclusion.
5.2 Conclusion
39
In conclusion, God created parents through His ordained institution of marriage.
Parents face so many challenges in the home front while raising and dealing with
children. Godly parents get good result by keeping the ethics of the Bible. God
position the home for parents usage in bring up their kids. The following
conclusion was drawn as a result of this study;
From the result of the research study, it was observed that faith cannot work
without exercising work. The research finding shows that God want us to have
faith in him. It also shows that God is happy with those that in trust in him and that
Jesus is the author and the finisher of our faith.

5.3 Recommendation
On the basis of the above findings, the researcher makes the following
recommendation for action:
i. Christians should always show their faith in God through work.
ii. Ministers should organize seminar and workshop, where how to show faith
through work should be taught.
iii. Christians should learn to trust God in all their dealings.
iv. Having known that nothing Good come easily, therefore fight against
laziness in your faith.
v. Do not trades with the Gift of God in your Life as a Christian trust God and
do his will.

40
 References
Andy M. (2020). Ten Key Points About Work in the Bible Every Christian Should
Know. https://www.theologyofwork.org/ resources/what-does-the-bible-say-
about-work.
Anonymous (2019). Seven Biblical Principles about Work https://
www.ntchristianschools.com.au/index.php/biblical-principles-about-
work.com. retrieved 30/11/2020.
Benton W. (2020). Faith". Encyclopædia Britannica.  London-Chicago-Geneva-
Sydney-Toronto: p. 40.
Bradshaw B. (2020). What does it mean that 'Faith without Works is Dead
https://www.ibelieve .com/faith/ what-does-it-mean-that-faith-without-
works-is-dead.html. retrieved 30/11/2020.
Couch M. (1997). Dictionary of Premillennial Theology.  ISBN 0-8254-2410-
0 page 127.
Fairchild M. (2019). What is the Meaning of Faith? https://www.learn
religions.com/what-is-the-meaning-of-faith-700722. retrieved 30/11/2020.
Jesse W. (2020). What does the Bible Say about Work? https://
representers.wordpress.com/ 2020/11/07/what-does-the-bible-say-about-
work? retrieved 30/11/2020.
Keith F. (2014). 24 Characteristics of Faith http://keithfife.com/2014/ 10/15/24-
characteristics-of-faith/. retrieved 30/11/2020.

41
Michael L.S. (2019). What Does the Bible Say about Work? https://
www.biblestudytools.com/bible-study/topical-studies/what-does-the-bible-
say-about-work.html. retrieved 30/11/2020.
Mills S.L. (2006). Levels of Faith. https://www.trusting-in-jesus.com
/levelsoffaith.html. retrieved 30/11/2020.
Nelson T. (1982). What is Faith? https://activechristianity.org/what-is-faith.
retrieved 30/11/2020.
Robert S. (2006). What is the Christian Faith? http://ovc.blogspot.
com/2006/10/what-is-the-christian-faith?.html. retrieved 30/11/20. retrieved
30/11/2020.
Ryan N. (2019). 'Faith without Works is Dead https://www.ibelieve
.com/faith/what-does-it-mean-that-faith-without-works-is-dead.html.
retrieved 30/11/2020.
Thomas S. (2020). "Why is faith without works dead https://www.got
questions.org/faith-without-works-dead.html. retrieved 30/11/2020.
Ulysis V. (2018). The Five Kinds of Faith https://www.revelation
sphere.org/index.php/2018/07/27/five-kinds-of-faith/. retrieved 30/11/2020.
Wallace, R. D. (2011). Moral Transformation: The Original Christian Paradigm of
Salvation (New Zealand: Bridgehead), pp 120–135.
Walter E. (1997). Entry for Work https://www.biblestudytools.com/
dictionary/work/. retrieved 30/11/2020.

42
 FAITH AND WORKS

BY

CHIME BLESSING NGOZI

A PROJECT SUBMITTED TO THE FACULTY OF MOUNTAIN TOP

MINISTERIAL SCHOOLS, MOUNTAIN OF FIRE & MIRACLES
MINISTRIES, ASABA CAMPUS, IN PARTIAL
FULFILLMENT OF THE REQUIREMENTS
43
 FOR THE AWARD OF CERTIFICATE IN
BIBLICAL STUDIES

DECEMBER, 2020

FACULTY APPROVAL

“FAITH AND WORKS”

APPROVED BY:

_________________________ _________________
Pst. (Mrs.) Daramola, T.A. Date
(RECTOR, MTMS/South-South Regions)

_________________________ _________________
Pst. Caleb Awili Date
(Schools Coordinator, MTMS, Asaba Campus)

44
 DECLARATION
I hereby declare that this project was written by me and that it is a record of my
own research effort. It has not been presented in any previous work.

______________________
Chime Blessing Ngozi

45
 DEDICATION
This project work is dedicated to God for giving me the inspiration to write this
project.

46
 ACKNOWLEDGMENT
I acknowledge the Almighty God who gave me the strength and wisdom to
undertake and complete the writing of this project.
I wish to appreciate my General Overseer, Dr. D.K. Olukoya the G.O. of Mountain
of Fire and Miracles Ministries whom God used to establish this institute
worldwide.
My profound and heartfelt gratitude goes to my family especially my loving
husband for their encouragement, moral and financial support during the period of
the production of this work.
My acknowledgment goes to MTMS School Coordinator Pastor Caleb Awili, who
worked tirelessly to ensure the success of this programmes. I also appreciate the
effort of all my fellow students, thank you all and remain blessed in the Lord.

47
 ABSTRACT
This project examined Faith and Works. The survey research was adopted by
administering structured questionnaire used to collect data. Data collected was
subjected to simple table and percentage analysis. The study revealed the following
by the respondents; that parents do not regret raising children because of the
challenges they face. The research finding shows that faith cannot work without
exercising work. The research finding shows that God want us to have faith in him.
It also shows that God is happy with those that place their trust in him and that
Jesus is the author and the finisher of our faith. I therefore recommend that
Christians should always show their faith in God through work, Ministers should
organize seminar and workshop, where how to show faith through work should be
taught. Christians should learn to trust God in all their dealings. Having known that
nothing Good come easy, fight against laziness in your faith and do not trade with
the Gift of God in your Life as a Christian trust God and do his will.

48
 TABLE OF CONTENTS
Pages
Project Title i
Faculty Approval ii
Dedication iii
Declaration iv
Acknowledgement v
Abstract vi
Table of Contents vii
CHAPTER ONE: INTRODUCTION
1.0 Introduction 1
1.1 Historical Background 2
1.2 Problem of the Study 4
1.3 Objective of the Study 5
1.4 Scope of the Study 5
1.5 Significance of the Study 5
1.6 Limitation of the Study 6
1.7 Research Procedure 6
1.8 Definition of Terms 8
CHAPTER TWO: LITERATURE REVIEW
2.0 Introduction 9
2.1 The Concept of Faith without Work 9
2.2 Good Works from True Faith 10
2.3 The Concept of Christian Faith 13
2.4 Twenty Four Characteristics of Faith 16
2.5 Levels of Faith as Recorded in the Bible 19
2.6 The Five Kinds of Faith 26
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2.7 The Concept of Work 28
2.8 Is Work a Good Thing in the Bible 29
2.9 Seven Principles of Work 31
2.10 Ten Key Points About Work in the Bible Every Christian Should
Know 33
2.11 Faith in Jesus as Belief, Trust and Reliance 36
CHAPTER THREE: BIBLICAL/THEOLOGICAL PERSPECTIVE
3.0 Introduction 37
3.1 The Old Testament Stand on Faith and Works 37
3.2 The New Testament Stand on Faith and Works 39
CHAPTER FOUR: RESEARCH FINDINGS, ANALYSIS AND PRESENTATION
OF RESULTS
4.0 Introduction 42
4.1 Research Analysis 42
4.2 Data Presentation 43
4.3 Research Findings 44
CHAPTER FIVE: SUMMARY, CONCLUSION AND RECOMMENDATION
5.0 Introduction 45
5.1 Summary 45
5.2 Conclusion 45
5.3 Recommendations 46
References 47

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