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Indo - Islamic Architecture: Provincial Style of Sultanate Period
Indo - Islamic Architecture: Provincial Style of Sultanate Period
• Also, the height of the building suggests dominance over the surrounding area, creating a focal point in an
otherwise plain landscape.
• The brightly colored tiles were an effort to bring a note of color to the dull, dusty tint of the surrounding desert.
• Walls were thirteen feet thick solid, with clerestory grilles, allowing subdued light and resisting the glare and hot
conditions of the region, keeping the inner sanctuary at a much lower temperature.
• This monument especially presents three styles- Iranian, Indian, and Arabian combining the best building
traditions.
Tomb of Hazrat Shah Rukn-e-Alam :
• The Tomb of Hazrat Shah Rukn-e-Alam is a renowned architectural marvel in Multan, Punjab, Pakistan. It is a
mausoleum dedicated to Hazrat Shah Rukn-e-Alam, a revered Sufi saint and scholar who lived during the 13th and
14th centuries.
• Constructed in the early 14th century, the tomb is a testament to the rich Islamic architectural heritage of the region. It
follows the distinct architectural style of the Tughlaq dynasty, showcasing a fusion of Central Asian, Persian, and
Indo-Islamic influences.
• Its grandeur and intricate detailing characterize the exterior of the tomb. The structure is built with red bricks and is
adorned with blue and white glazed tile work, showcasing geometric patterns, floral motifs, and calligraphy. The
central dome is the centerpiece, complemented by smaller domes and minarets.
• The entrance to the tomb is through a majestic gateway adorned with intricate tile work and Quranic inscriptions. The
tomb’s interior features a central chamber containing the grave of Hazrat Shah Rukn-e-Alam. The walls are
embellished with beautiful frescoes depicting floral designs and Islamic calligraphy.
• The architectural design of the Tomb of Hazrat Shah Rukn-e-Alam exhibits a harmonious blend of different elements.
It reflects artisans’ mastery of incorporating local traditions with influences from Islamic architectural styles.
• As an essential pilgrimage site and cultural landmark, the tomb attracts devotees, tourists, and scholars worldwide. It
stands as a symbol of religious devotion, architectural brilliance, and the historical legacy of Punjab.
Elevation
Section
Bengal
Bengal :
• It is possible to resolve the Islamic building art of Bengal into three phases,
(1) The period extending from the first conquest of the country and while the capital was at Gaur until it was
moved to Pandua. from A.D. 1200 to 1340;
(2) From the date when the capital was established at Pandua until the building of the Eklakhi tomb-1340 to 1430
(3) During the period from the date of the re-transfer of the capital to Gaur until the country was acquired by the
Mughals, cir. 1442 to 1576.
• It is most probable that the Mohammedans first established themselves at Tribeni and then pressed inland from
the river about 1340, bringing a considerable area within the present districts of Hughli and Burdwan under their
control.
• The principal mosque at Pandua was a very large structure
- Its walls and arches are of brick, but its pillars are of basalt
- And taken from dismantled Hindu temples.
• The central aisle still stands to the right of the main ", mihrab or the mimbar or pulpit in carved stone.
• Although in a sad state of decay, this village mosque is a landmark in developing Muslim architecture in Bengal.
It appears to be the earliest example of a multi-domed mosque with a quadrangular plan.
• A Tower of Victory, which, according to tradition, was erected by a Muslim saint named Shah Suri-ud-din to
commemorate his conquest of the Raja of Pandua in 1340.
• Remains at Tribeni- an early mosque bearing an inscription dated 1298 AD and re-constructed to its present form
in the 16th Century.
Provincial Sultans of Bengal :
Many mosques of this style have been produced at intervals every few years after the Tantipara Mosque in 1475.
Most of them are at Gaur and are
(i) The Chamkatti or Chamkhan masjid. 1475
(ii) The Daras Bari masjid, and
(iii) The Lotan masjid both about 1480
(iv) The Gunmant masjid, c. 1484;
(v) The Chota Sona masjid; 1510
(vi) The Bara Sona M'asjid 1526; and
(vii) The Qadam Rasul mosque, 1530.
Qadam Rasul Mosque, Gaur, West Bengal Firuz Minar, Gour, West Bengal
• Firuz Minar was built about 1448 and appears to have been erected to serve two purposes- the Tower of Victory and
as a “manarah". for the call to prayer.
• It is about eighty-four feet in height and in five stories, the three lowest beings are twelve-sided while the two upper
are round.
• It was finished above by a rounded cupola in the Firuzian style of Delhi, but the upper part has fallen.
• Built in brick and terra-cotta, also included certain patterns in blue and white glazed tiles.
• The relief decoration on the walls, as a rule, was not molded but curved in the clay when it was in the ductile state
between the wet and the dry and afterward fired.
• Represents folk art from Hindu Mythology and traditions
Summary :
• Not a very impressive style.
• Built structures of moderate proportions, owing to the realistic conditions, and evolved the style over the third phase.
• Though the buildings were not monumental, they understood the local materials, climatic conditions, and style and
were sound in construction principles.
• Penetrated deep into Assam, a few examples could be found in Dimapur, Sibsagar district, Assam.
Adina Mosque: –
• Adina mosque was constructed in the 14th century in the medieval period by Sikandarshah.
• The most striking aspect of its contribution is the existence of Hindu influence.
• It was constructed after obliterating and superimposing upon a Hindu construction
• It measures 400 feet long by 130 feet wide and is enclosed within the usual ranges of pillared aisles, five bays deep
on the western or sanctuary side and three on the remainder, consisting of 260 pillars.
• Moreover, the entire composition is encircled by a wall, making its outside dimensions a rectangle of 507 feet long
by 285 feet wide, nearly equalling that of the Great Mosque of Damascus (eighth century).
• Courtyard is surrounded by a screen of arches, 88 in number, surmounted by a parapet 22’ high and mounted by
domes over each bay, totaling 306 in all.
• At the southeast corner, three archways are open to the outside and constitute the main entrance.
• There are three other entrances but relatively small doorways in the western wall towards its northern end.
• Two of these lead to an upper story, a compartment imposed on the northern aisles of the sanctuary and known as
the Bad-shah-ka-Takht (King's Throne).
Plan
Range of arches
carried by pillars
Graceful fluted
shafts, expanding
lotus capitals
To the upper story is a compartment imposed on the
northern aisles of the sanctuary – Badshah – Ka- Takhta, a
private chapel for kings and ladies of the Royal household
Alcoves containing mihrab
Badshah – Ka - Takht
B. Octagonal
Hall
C. Octagonal
Turrets
Moulding on Turrets
B. Octagonal Hall
• The dome (46ft dia) of this mosque, like all other
domes of the Sultanate Bengal, appears to be covered
with a round rim in the form of a Harmica, a Buddhist
feature.
• The hemispherical dome is, in fact, very much in the
shape of the domes of the Great Stupas.
• The interior of the dome was once ornamented with
plaster Terracotta Moldings
• The ornamentation of the Eklakhi Masjid or mosque
consists of braced string mouldings of the corner
towers, a divider moulding of the whole external
appearance, and the cornice mouldings in three tiers
beside the terracotta plaques in panels underneath now
broken imitated from the designs of the Adina Mosque.