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Taste
“IF ONE KNOWS HOW TO EAT PROPERLY, ONE KNOWS HOW TO PRAY.”
GEORGE GURDJIEFF
After several weeks of focusing on ideas, principles and theory, we return this week to daily practice in the form exercises in Divided Attention
The purpose of the exercises is to act intentionally with an aim of Dividing Attention and Being Present more and more throughout our day. In the
beginning, its often helpful to start with small things and simple moments. Often these exercises may seem insigni cant, and perhaps don't seem to
address the 'big issues' of identi cation with our lives. However, each exercise, properly understood, is potentially confronting deeper underlying
identi cations in the form of Features (which in some religious traditions were called 'Vices') and exposing them through Self Observation
Take for example eating; most major religions and spiritual traditions have rules and rituals around food and dining. From the Mindful Vegetarianism
of the Buddhist, avoiding beef for the Hindus, the extensive Halal and Kosher laws that include avoiding pork for the Muslims and Jewish people, to
no meat on Fridays for the Catholics and fasting during Lent
From the Passover Seder, to Eid, to the Eucharist of the Catholic Mass, rituals around food abound in religions. Most of these probably came from a
Conscious and Esoteric sources. Yes, some of them may make sense nutritionally, even energetically, but many of these were originally intended to be
exercises to promote Self Remembering, not simply rules of 'good conduct' in a particular faith
Mr. Gurdjieff would often lead long and elaborate dinners which seemed designed to break through the False Personality and get to the Essence of
a person. These dinners required hours and hours of intentional labor to prepare (and clean up afterwards) where students were given speci c
instructions and internal exercises to make sure activities were not done in imagination
For today we will suggest some exercises in mindful intentional dining which needs to begin with Divided Attention, allow for Self Observation, and
if done properly, may produce the Presence of Self Remembering
The "Vices" or Features that this confronts in us is a type of Gluttony and Greed from the Instinctive Centre and Queen of Hearts. We counter this
with the Work Attitudes or "Virtues" of Patience and Temperance.
Remember not to judge yourself if you have dif culty with the exercise or about anything you observe. Remember, it is not "bad' to have Features;
we all have these features and they are the necessary denying force we need to awaken. Also remember that the ultimate virtue is your Presence.
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The lower self is an unconscious person we are carrying around who has bad habits, such as overeating, drinking, or smoking
Robert Burto
Plutarc
The Devil has power over food that is taken without the remembrance of God.
Attar
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DINING EXERCISES
SETTING THE FIRST BITE ASIDE INDICATES THAT
WE HAVE COME TO THE TABLE TO DINE WITH PRESENCE
ROBERT BURTO
ROBERT BURTO
If you can focus on one bite of food with presence, that is a real effort
Robert Burto
Gampopa
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ROBERT BURTON
ST. AUGUSTINE
Robert Burton
ROBERT BURTON
“OH, BLESSED ARE THOSE FEW WHO
SIT AT THAT TABLE WHERE THE
BREAD OF ANGELS IS EATEN,
AND WRETCHED THOSE WHO CAN
FEED ONLY AS THE SHEEP
DANTE
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2. BEFORE PUTTING A BITE OF FOOD INTO YOUR MOUTH, SAY THE WORD 'TASTE'. WHILE
CHEWING, MAINTAIN THE AWARENESS OF THE TASTE OF THE FOOD, TRY NOT TO ALLOW ANY
WORDS TO ENTER IN YOUR 'MIND'. CERTAINLY DO NOT TALK WHILE CHEWING
4. TAKE SMALLER BITES. CHEW THE FOOD THOROUGHLY WITH YOUR MOUTH CLOSED.
5. IF EATING WITH YOUR HANDS, PUT THE FOOD DOWN AFTER EACH BITE. IF EATING WITH
UTENSILS PUT THE UTENSILS DOWN AFTER EACH BITE. DON'T PUT ANY FOOD ONTO THE
FORK OR INTO THE SPOON FOR THE NEXT BITE BEFORE YOU HAVE COMPLETED CHEWING.
6. DON'T EAT AND DO ANYTHING ELSE; DO NOT WALK, DRIVE A CAR, READ OR WATCH
ANYTHING WHILE EATING.
Robert Burto
If you do not eat with presence, then the lower self is eating you.
Robert Burto
Robert Burton
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"You must teach yourself how to eat less, but with discernment, insofar as your work allows.
The measure of temperance should be such that after lunch you want to pray.
"
Al-Hasan al-Basr
Imam Al-Ghazali
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