Prologue: Barrio Boy began as anecdotes I told my family about Jalcocotán, the

mountain village in western Mexico where I was born. Among this limited public (my wife,
Mae, and daughters, Karla and Eli Lu) my thumbnail sketches became best sellers. Hearing
myself tell them over and over I began to agree with my captive audience that they were not
only interesting, but possibly good. Quite by accident I told one of these vignettes at a
meeting of scholars and other boring people. It was recorded on tape, printed in a magazine,
and circulated among schools and libraries here and there. I received letters asking for
reprints and occasionally a tempting suggestion that I write more of the same, perhaps
enough to make a book. Adding up the three listeners in my family and the three
correspondents made a public of six. I didn’t need more persuasion than this to link the
anecdotes into a story. But a book is more than a family affair. To make it a public affair I
needed more weighty excuses. I thought of two—one historical, the other psychological.
What brought me and my family to the United States from Mexico also brought hundreds of
thousands of others like us. In many ways the experiences of a multitude of boys like myself,
migrating from countless villages like Jalcocotán and starting life anew in barrios like the one
in Sacramento, must have been similar. So much for the historical. Now for the
psychological. Of those boys, the ones who are still living are grey-haired, slightly
cantankerous, and in all probability creaking at the joints, like myself. But the worst thing that
has happened to them is that some psychologists, psychiatrists, social anthropologists and
other manner of “shrinks” have spread the rumor that these Mexican immigrants and their
offspring have lost their “self-image.” By this, of course, they mean that a Mexican doesn’t
know what he is; and if by chance he is something, it isn’t any good. I, for one Mexican,
never had any doubts on this score. I can’t remember a time I didn’t know who I was; and I
have heard much testimony from my friends and other more detached persons to the effect
that I thought too highly of what I thought I was. It seemed to me unlikely that out of six or
seven million Mexicans in the United States I was the only one who felt this way. In any
event, those I knew and remember and tell about had an abundance of self-image and never
doubted that it was a good one. That is all there is to the plot of Barrio Boy: our home “In the
Mountain Village”; the “Peregrinations” of a family uprooted by a revolution; their escape as
refugees, “North from Mexico”; their new “Life in the Lower Part of Town” in a city in
California; and their joys and tribulations “On the Edge of the Barrio.” This, then, is a true
story of the acculturation of Little Ernie.