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term to critics
bathos and anticlimax{Bathos is Greek for "depth," and it has been an indispensable
Since Alexander Pope, parodying the Greek Longinus' famous essay On the
Sublime (that is,
in 1727 an essay On Bathos: Of the Art of Sinking in Poetry. With mock
loftiness ), wrote
solemnity Pope assures his readers that he undertakes "to lead them as it were by the hand... the
gentle down-hill way to Bathos; the bottom, the end, the central point, the non plus ultra, of true
30 A Handbook of Literary Termns
descent in literature when
Modern Poesy!" The word eversince has been used for an unintentional
overshoots the mark and drops into the
straining to be pathetic or passionate or elevated, the writer
two absent lovers
trivial or the ridiculous. Among his examples Pope cites "the modest request of
in a contemporary poemn
Elizabethan sonneteers. (See the entry sonnet.) The figure consists of detailed, ingenious, and
often exaggerated COmparisons applied to the disdainful mistress, as cold and cruel as She is
beautiful., and to the distresses and despair of her worshipful lover. (See courtly love.) Sir
Thomas Wyat 150342). for example, in the sonnet "My Galley Chargèd with Forgetfulness
that he translated from Petrarch, compares the lover's state in detail to a ship laboring in a
storm.Another sonnet of Petrarch's
translated by Wvatt begins with an oxvmoron descriding the
opposing passions experienced by a courtly sufferer from the disease of love:
I find no
peace: and all my war is done;
I fear and hope: I burn and
freeze in ice.
Shakespeare (who at times employed this type of conceit himself) parodied some standard
comparisons by Petrarchan sonneteers in his Sonnet 130,
beginning
My mistress'eyes are nothing like the sun;
Coral is far red than her lips'red:
more
If snow be white. why then her breasts are
If hairs be wires, black wires
dun:
grow on her head.
2. The metaphysiçal conceit is a characteristic fi
ouy (T800).
An important subtype of the elegy is the pastoral elegy, which represents both the poet and the
ondhe mourns-who is usually also a poet-as shepherds (the Latin word for shepherd is "pastor
This poetic form was originated by the Sicilian Greek poet Theocritus, was continued by the
Roman Virgil, was developed in various European countries during the Renaissance, and remainei
current in English poetry through the nineteenth century. Notable English pastoral elegies ate
Spenser's "Astrophel," on the death of Sir Philip Sidney (1595) ; Milton's "Lycidas" (1638)
Shelley's "Adonais" (1$21) ; and in the Victorian age, Arnold's "Thyrsis." The pastoral elegiss
from the Greeks through the Renaissance, developed a set of elaborate conventions, which
a
illustrated here by reference to "Lycidas." In addition to the fictional representation of both moun
and subject as shepherds tending their flocks (lines 23-36 and elsewhere), we often find te
following conventional features:
1. The lyric speaker begins by invoking the muses, and
goes on to make frequent reference to
other figures from classical mythology (lines 15-22, and
later).
2. All nature joins in mourning the shepherd's death (lines
37-49). (Recent critics who stress the
mythic and ritual origins poetic genres claim that this feature is a survival from
of
primitive
laments for the death of Thammuz, Adonis, or other
vegetational deities who died in the autumn
to be reborn in the spring. See myth critics.)
3. The mourner charges with negligence the nymphs or other
guardians of the dead shepherd (lines
50-63).
4. There is a procession of appropriate mourners (lines 88-111).
5. The poet raises questions about the justice of fate, or else of Providence, and adverts to the
corrupt conditions of his own times (lines 64-84, 113-31). Such passages, though sometims
called "digressions," are integral to the evolution of the mourner's in
thought
"Lycidas."
6 Post-Renaissance elegies often include an elaborate passage in which appropriate flowers ae
brought to deck the hearse (lines 133-51).
7. There is a closing consolation. In Christian elegies,
the lyric reversal from grief and despair
joy and assurance typically occurs when the elegist comes to realize that death in his world
the entry to a higher life (lines 165-85).
Literary Terms 87
In his Life of Milton (1779) Samuel Johnson, who disapproved both of pastoralism and mnythol-
Ogy in modern poetry, decried "Lycidas" for its inherent improbability," but in the elegies by
Milton and other major poets the ancient rituals provide a structural frame on which they play
variations with originality and power. Some of the pastoral conventions, although adapted to an
industrial age and a non-Christian worldview, survive still in Walt Whitman's elegy on Lincoln,
"When Lilacs Last in the Dooryard Bloom'd" (1866).
In the last two decades of the twentieth century there was a strong revival of the
espe- elegy,
cially in America, to mourn the devastation and death wrought by AIDS among talented young
intellectuals, poets, and artists; see Michael Klein, ed., Poets for Life: Seventy-six Poets Respond to
AIDS (1989).
See conventions and pastoral. On the elegy, refer to T. P. Harrison, Jr., and H. J. Leon, eds.,
The Pastoral Elegy: An Anthology (1939); Peter Sacks, The English Elegy: Sudies in the Genre
from Spenser to Yeats (1985). On "Lyeidas": C. A. Patrides, ed. Milton's "Lycidas": The Tradi
tion and the Poem (rev. 1983), which includes a number of recent critical
essays; and Scott
Elledge, ed., Milton's "Lycidas" (1966), which reprints classical and Renaissance pastoral elegies
and other texts as background to Milton's poem. For both traditional and modern forms of
see the
elegy,
introductory materials and the poems reprinted in Sandra M. Gilbert, ed., Inventions of
Farewell: A Book of Elegies (2001).
eroic couplet:Lines of iambic pentameter (see meter) which rhyme in pairs: aa, bb, cc, and so on.
The adjective heroC was applied in the later seventeenth century because of the frequent use of
Such couplets in heroic (that is, epic) poems and in heroic dramas. This verse form was introduced
into English poetry by Geoffrey Chaucer (in The Legend of Good Women and most of The
Canterbury Tales), and has been in constant use ever since. From the age of John Dryden through
that of Samuel Johnson, the heroic couplet was the predominant measure for all the
English poetic
kinds; some poets, including Alexander Pope. used it almost to the exclusion of other meters.
(In that era, usually called the Neoclassic Period, the poets wrote closed couplets, in which the
end of each pair of lines tends to coincide with the end either of a sentence or of a self-sufficient
unit of syntax. The sustained employment of the closed heroic couplet meant that two lines had to
serve something of the function of a stanza. In order to maximize the interrelationships of the
component parts of the couplet, neoclassie poets often used an end-stopped first line (that is, made
the end of the line coincide with a pause in the syntax), and also broke many single lines into
subunits by balancing the line around a strong caesura, or medial pause in the syntax.
The following passage from John Denham's Cooper's Hill (which he added in the version of
1655) is an early instance of the artful management of the closed couplet that fascinated later
neoclassic poets; they quoted it and commented upon it again and again, and used it as a model for
exploiting the potentialities of this verse form. (See the comment on Cooper's Hill under topo-
graphical poetry.) Note how Denham achieves diversity within the straitness of his couplets by
shifts in the position of the caesuras, by the use of rhetorical balance and antithesis between the
of the
single lines and between the two halves within a single line, and by the variable positioning
the
adjectives in the second couplet. Note also the framing"and the emphasis gained by inverting
iambic foot that begins the first line and the last line, and by manipulating similar and contrasting
vowels and consonants. The poet is addressing the River Thames:
object denote; some readers of the passage experience visual images and some do not; and
those who do, the explicitness and details of the pictures vary greatly. Also, "imagery" In
among
tactile
this usage includes not only visual sense qualities, but also qualities that are auditory,
(touch), thermal (heatand cold), olfactory (smell), gustatory (taste), and kinesthetic (sensations
LilerarY Terms
Scenes, especially if the description is vivid and particularized, as in this passage from Marianne
Moore's "The Steeple-Jack"
from the comic in that comedy evokes laughter mainly as an end in itself, while satire derides; that
as a weapon, and against a butt that exists outside the work
itself. That butt may
IS, it uses laughter
be anindividual (in "personal satire"), or a type of person, a class, an institution, a nation, or even
much of Jonathan Swift's
(as in the Earl of Rochester's "A Satyr against Mankind," 1675, and
Literary Terms 273
symbol: In the broadest sense a symbol is anything which signifies something else; in this sense all
words are symbols. In discussing literature, however, the term "symbol" is applied only to a word
or phrase that signifies an object or event which in its turn signifies something, or suggests a range
of reference, beyond itself. Some symbols are "conventional" or "public": thus "the Cross," "the
Red, White, and Blue," and "the Good Shepherd" are terms that refer to symbolic objects of which
the further significance is determinate within a particular culture. Poets, like all of us, use such
conventional symbols; many poets, however, also use "private" or "personal symbols.Often they
do so by exploiting widely shared associations between an object or event or action and a particu-
lar concept; for example, the general association of a peacock with pride and of an eagle with
heroic endeávor, or the rising sun with birth and the setting sun with death, or climbing with effort
Literary Terms 305
4the Universal Man' Albion, who incorporates, before his fall, humanity and God and the
cosmos as well.
setting of the poem is ample in scale, and may be worldwide, or even larger. Odysseus
The
wanders over the (the whole of the world known at the time), and in Book
Mediterranean basin
into the underworld (as does Virgil's Aeneas). The scope of Paradise
Lost is the
XI he descends between.
it takes place in heaven, on earth, n hell, and in the cosmic space
entire universe, for
(See Ptolemaic universe.)
deeds in battle, such as Achilles' feats in the Trojan War, or a
3. The action involves extraordinary
long, arduous, and dangerous journey intrepidly
accomplished, such as the wanderings of Odysseus
the gods. Paradise Lost
on his way
back to his homeland, in the face of opposition by some of
rebel angels against God, the journey of Satan through
includes the revolt in heaven by the
his desperately audacious attempt to outwit God
chaos to discover the newly created world, and the sacrificial action of
by corruptingmankind, in which his success is ultimately frustrated by
Christ. interest or an active part
take an
4. In these great actions the gods and other supernatural beings
in Homer, and Jehovah, Christ, and the angels in Paradise Lost. These
the Olympian gods
the machinery, in the sense that they
supernaturalagents were in the Neoclassic Age called
were part of the literary contrivances of the epic.
ceremonial performance, and is narrated in a ceremonial style which is
5. An epic poem is a
of
and formality
deliberately ordinary speech and proportioned to the grandeur
distanced from
elabo-
Hence Milton's grand style--his formal diction and
the heroic subject and architecture.
are in large part modeled on Latin poetry,
his sonorous lists of
rate and stylized syntax, which
names and wide-ranging allusions,
and his imitation of Homer's epic similes and epithets.