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SCIENCE
(PHL3 E01)
III SEMESTER
ELECTIVE COURSE
M.A. PHILOSOPHY
(2019 Admission onwards)
UNIVERSITY OF CALICUT
School of Distance Education,
Calicut University P.O.
Malappuram - 673 635, Kerala.
190411
School of Distance Education
UNIVERSITY OF CALICUT
Study Material
III Semester
M.A. PHILOSOPHY
PHILOSOPHY OF SCIENCE
Prepared by:
Sri. Manoj K. R,
Assistant Professor of Philosophy (on Contract),
SDE, University of Calicut.
Scrutinized by:
Dr. Sheeja. O. K,
Assistant Professor of Philosophy,
Sree Kerala Varma College, Thrissur.
DISCLAIMER
“The author shall be solely responsible for the
content and views expressed in this book”
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CONTENTS
Unit - I
Introduction
What is Philosophy of science?
Aristotle’s Philosophy of science
Seventeenth century attack on Aristotle’s Philosophy of
science(Galileo,Bacon,Descartes)
Unit -II
Newtons Axiomatic Method
Unit III
Theory of scientific Method
Cognitive status of scientific laws
Theories of scientific Procedure
Structure of scientific theories
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Unit -IV
Scientific Inductionism & Hypothetico Deductionism method -
J.S .Mill
Unit -V
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UNIT – I
Introduction
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Eg:-
All planets revolving around the sun move in elliptic orbits
Mercury is a planet revolving around sun
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Descartes
According to Descartes extension is the single property of bodies
of which we have clear and distinct ideas. If it is a body it needs
to be extended. Descartes mechanical philosophy is termed more
scientific than rival views, since other views entertained occult
qualities. Descartes believed that the ultimate reason of motion in
the universe is due to a perfect being. In Descartes conception
most general principles are at the apex of the pyramid in
comparison with Bacon who considered discovering general
laws by progressive inductive ascent from less general
propositions. Descartes considered God as the ultimate mover,
reason for all motion in the universe.
A perfect being would create world all at once and is set in to
motion, perfect being would ensure that this motion is conserved
perpetually.
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UNIT – II
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But Newton did not confirm the experiment after the analysis,
instead he set up another experiment where another prism was
used and light of particular color was passed through the other
prism to check for deflection through characteristic angle but
without resolution of beam in to other colors. So now he could
confirm his theory by the method of synthesis.
Law of inertia is not a generalization from the observed motions
of particular bodies instead it is rather an abstraction from such
motions. The movement of bodies in absolute space and absolute
time is specified in the three laws of motion. There is contrast of
absolute space and absolute time with their measures determined
experimentally.
Here Space and Time are ontologically prior to the motion of
bodies. Newton convinced the need of absolute space, he
advanced theological and physical arguments for its existence,
but regarding certainty of bodies in this space for which he was
less certain. Newton’s axiomatic method comprises three stages
first is the formulation of an axiom system, axioms are
propositions that cannot be deduced from other propositions
within the system. The deductive consequences of these axioms
are called theorems. Axioms of Newtons theory of mechanics are
the three laws of motion. The axiom system comprises deductive
organized group of axiom, and definitions.
The three laws of motion can be defined as
I. Every body continues in its state of rest, or of uniform motion
in a right line, unless it is compelled to change that state by forces
impressed upon it.
II. The change of motion is proportional to the motive force
impressed; and is made in the direction of the right line in which
that force is impressed.
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made for air resistance, it doesn’t matter what the pendulum bob
is made of, action and reaction are equal.
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UNIT – III
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Immanuel Kant -
Kant insisted that although we cannot prove that nature is
purposively organized, we must systematize our empirical
knowledge by viewing nature as if it were so organized. Kant
believed that systematization of empirical knowledge is possible
only if we act on the presupposition that an “understanding” other
than our own has furnished us with particular empirical laws so
arranged as to make possible for us a unified experience3
Kant distinguished between matter and form of cognitive
experience. Kant had prescribed various regulative principles also
he had defended the use of idealization in scientific theories. It is
through conceptual simplification that systematic organization of
empirical laws is facilitated. Kant states that there are many
idealizations which are facilitated by the human mind which is
not seen in the phenomena. The idealization such as pure water,
pure earth etc explain systematic explanation of chemical
phenomena.
According to Kant Teleological explanation are of heuristic value
in the search for causal laws. So asking questions about ends will
automatically extend our knowledge, in trying to hypothesise the
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Carl Hempel –
Carl Hempel challenged Campbell's claim that it is in virtue of an
analogy that scientific theory may be said to explain laws
deducible from it. According to Duhem explanatory power of the
theory derives from arguments in which experimental laws are
deduced and analogies are not involved in these arguments.
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UNIT - IV
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Context of justification:
According to Mill, justification of scientific laws is a matter of
satisfying inductive schemata. Mill distinguished causal
sequences from accidental sequences, the difference between
causal and non-causal has value only if some way can be found
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UNIT – V
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theory formulated under the new paradigm are very different from
older theories such that older theories cannot be plausibly be
thought to be the approximations of the new theories. It is due the
ontological assumption that underlie the new theory is radically
different from the older one. The difference is so wide that it is
conceptually incommensurable. This is when paradigm shift
occurs.
This can be explained by reference to Newtons theory and
Einstein’s theory, where at high velocities the concept of mass in
Einstein’s theory is radically different.
Paul Feyeraband - Against Method
In the against method feyerbend rejects the existence of strictly
binded system of rules for scientific practice. He finds there is gap
between the " real thing" and the various images that science has
created. In order to free philosophers from this attachment to
scientific reality, he brings in the notion of methodological
anarchism. It was the result of a historical analyses.
[t]here is not a single rule, however plausible, and however
firmly grounded in epistemology, that is not violated some time
or another. . . . Such violations are not accidental events. On the
contrary we see they are necessary for progress. . . . The
Copernican Revolution, the rise of modern atomism, the gradual
emergence of [the] wave theory of life, occurred because some
thinkers either decided not to be bound by certain ‘‘obvious’’
methodological rules, or because they unwittingly broke them.14
According to him what is required is reform science from the
abstract image of scientific method or make free of this image of
science and its process.
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Only thing that does not inhibit progress is: “anything goes”. Here
the intention is not to replace one set of rules with another instead
to convince the point that all methodologies even the most
obvious one has its limits.
He states that theory contradicting experience should be removed
from science.
Scientific reality is subtle and too rich in content, many sided, it
is difficult to be captured by simple minded rules of philosophers.
Their conceptual world cannot be restricted to a particular
epistemological system.
According to Feyerabend aim of science is in providing
overarching theories which advance our knowledge rather than
solving minor problems in science. Instead of Mere accumulation
of facts and advancement of technologies as the nature of normal
science, what science should aim is to increase knowledge of
fundamental laws. For the advancement of knowledge, one
should help theories develop such that a widely accepted theory
is questioned. Feyerabend sometimes argues that such changes
can be so thorough that it is impossible to give a world picture
independent account of why the new picture should be preferred.
The standards themselves are importantly internal to the world
pictures of which theories are a part, so that those theories cannot
reasonably be judged to be true independently of the pictures 15
In a world which contains gods, relying on certain oracles is an
appropriate way to gain knowledge, while much of experience is
untrustworthy as it might be produced by malignant deities.
Further, Feyerabend says that what constitutes knowledge
depends on the world picture one is talking within. In the Homeric
world-view of the early Greeks, knowledge is a kind of list of how
aspects of things are experienced. In the world-view of the Greek
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References:-
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Notes :-
1. John Losee,A historical introduction to Philosophy of
Science,pp.53
2. ibid pp.67
3. ibid pp. 81
4. ibid pp.111
5. ibid pp. 123
6. ibid pp. 125
7. ibid pp. 133
8. George Couvalis, Philosophy of science: Science and
Objectivity,pp. 65
9. ibid pp. 5
10 Miller, 1982: 40 ff.
11 George Couvalis, Philosophy of science: Science and
Objectivity,pp.90
12 ibid. pp. 91
13 ibid.pp. 93
14 1993, 14
15 Feyerabend, 1981a: 1 62; 1978b: 70
16 George Couvalis, Philosophy of science: Science and
Objectivity,pp. 111
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