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Contemporary Assignment 1
Contemporary Assignment 1
DEPARTMENT OF ARCHITECTURE
THAPATHALI CAMPUS, THAPATHALI
Michael Graves, born in Indianapolis in 1934, is the face of postmodern architecture. Cincinnati and
Harvard university graduate Michael won the Rome prize in 1960 and studied for 2 years in American
academy in Rome for two years, and it seems that his appreciation for classical architecture started
from this time. Upon returning to the United States in 1962, he accepted a teaching position at
Princeton University’s School of Architecture, where he would teach for nearly four decades. He
started his firm in 1964 where he contributed for more five decades.
The National Medal of Arts in 1999, the American Institute of Architects Gold Medal in 2001and the
Richard H. Driehaus Prize for Classical Architecture in 2012 winner, Graves turned to architecture
itself for inspiration and had a deep interest in existing architecture, ancient, neoclassical, modern
and derives pleasure from reinterpreting its forms and compositions. He gave credence to the basic
tenet that there is no such thing as an original idea but that everything original is based on the
reworking of what already exists. On very strong influence on the work of graves is the interest in
and appreciation of the simple domestic rituals of life that one enjoys or ought to be able to enjoy.
Since Postmodernism was a direct response to Modern architecture, Michael Graves did not want to
abandon historical designs and principles. He instead used them as a guide and an example of great
architecture. Similarly graves always prioritized context and character of the site, i.e. all of the
projects were designed with the surrounding location and history in mind and thus all his buildings
look different and unique. Likewise, his architecture is designed on human scale, unlike the alien
modern architecture, his buildings gave priorities to all human aspects and thus made his buildings
and products accessible to all. He brought intricate design in the homes of people. Michael Graves
never forgot about the users of his buildings. While buildings were getting larger and larger, he
wanted to make sure they were still approachable. One trick he used was called “pavilionizing,” in
which he would break down the facade of a building into smaller sections. This was an approach
thinking about a person walking down the block next to the building. He also believed in having a
complete story in the buildings told via the interiors and exterior.
As he was a disciple of Modernism, his early
architecture in the 1960s was imbued with its
spirit: predominantly white geometric volumes
composed with clean, sparse lines with no
ornamentation. Rejection of past reference,
such as decoration, was a hallmark of his early
style, which echoed the works of Mies van der
Rohe and Le Corbusier and the Miesian motto,
“Less is more.” Examples of Graves’s
Modernist sensibilities are evident in the
Hanselmann House (1967–71) in Fort Wayne,
Indiana.
His adherence to the principles of
Modernism helped to identify him in
the late 1960s as one of the New York
Five, a group of influential East Coast
architects who wholeheartedly
embraced the Modernist movement.
However, opposition to the coldness
and rigidity of that vernacular was
rising. At the helm of this dissention
was architect Robert Venturi, who
cleverly contested the venerated words
of Mies by pronouncing, “Less is a
bore.”
As he was a disciple of Modernism, his early architecture in the 1960s was imbued with its spirit:
predominantly white geometric volumes composed with clean, sparse lines with no ornamentation.
Rejection of past reference, such as decoration, was a hallmark of his early style, which echoed the
works of Mies van der Rohe and Le Corbusier and the Miesian motto, “Less is more.” Examples of
Graves’s Modernist sensibilities are evident in the Hanselmann House (1967–71) in Fort Wayne,
Indiana.
In the early 1980s Graves drew remarkable
attention with his designs for several large
public buildings, including the Portland Public
Service Building in Portland (1982), and the
Humana Building in Louisville, Kentucky
(1985). The Portland Building was the epitome
of postmodernist architecture that, with its
colourful structure and facades decorated with
a stylized garland, defied the austere static
steel and glass box of the Modernist
sensibilities. Its classical tripartite organization
consisting of base (teal), middle (terra cotta),
and top (blue) symbolized the cultivated land
or garden, earth, and the heavens.
Likewise, Humana Building in Louisville was also one of his most famous designs, often cited as an
important example of postmodern architecture. It punctures the city’s skyline with its singular
triangular form at the top. The interior and exterior are encased with granite and marble of myriad
colours. Rather than adopting the Modernist approach of creating a conventional box with repetitive
facades, Graves designed each elevation to address the site. This attention to the building’s context
created varied and memorable faces or sides. The gently curved open-air observation deck,
cantilevering from the top of the structure, afforded spectators a remarkable view of the Ohio River.
The Humana Building garnered the coveted American Institute of Architects’ National Honor Award
in 1987. The building is a successful demonstration of how architecture after modernism can enliven
urban space through color, contextualism, and metaphorical references to the larger environment.
Those structures, and many others designed by
Graves at that time, were famous for their hulking
masses and for his highly personal Cubist
interpretations of such classical elements as
colonnades and loggias. These structures were
acclaimed for their powerful and energetic
presence.
Michael Graves, was commissioned in 1990 to renovate and design an extension to the Denver Central
Library. Known for his surreal and “entertainment” architecture; Graves’ implemented traditional post-
modern motifs of abstracted classical forms, natural materials, and colors commonly found in past
centuries.
Graves was also at this time associated with the famed
Memphis Group of designers organized in Milan by
Ettore Sottsass, who sought to bring postmodernism to
product and furniture design. Graves began a long and
highly successful partnership with the Italian kitchenware
company Alessi. His famous stainless steel teakettle
(1985) for Alessi, with its cheerful red whistling bird and
sky-blue handle, became the company’s best-selling
product and is still in production today. In 1997, while
designing stylized scaffolding for the restoration of the
Washington Monument, Graves also joined forces with
mass retailer Target to develop a line of kitchen products
ranging from toasters to spatulas. His designs were both
appealing and affordable, and they helped make Graves a
household name. The tagline that Target attached to his
product line reflected the designer’s mission: “Good
design should be affordable to all.”
Graves’s language of architecture operates on a number of levels. It is meant to be legible & a part of
everyday life. Secondly, & certainly no less important although admittedly more understandable to the
trained eye, is a passionate & sometimes playful interest in reworking the commonly accepted
language of architecture into a uniquely personal expression of what it might become, without losing
its identity. The reworking of what exists into what is unknown but still recognizable is the goal. He
desired to create a pleasant, comfortable environment for the people in his building. His continually
evolving experimentation with architectural form & language at the level of abstraction & figuration,
scale & color, size & structural system was such that, there is emergence of new ideas without denying
existence of traditions.
BALKRISHNA DOSHI:
B.V. Doshi practiced architecture at its most functional form. A disciple of Le Corbusier, Doshi blends
the idea of functionalism into then emerging post- independent India, which lacking an architectural
identity soon to be introduced to modern architecture through Le Corbusier found its own style in one
of its own, B.V. Doshi. India seeking closure after the British Regime turned to architecture. Projects
like Chandigarh city planning, Villa Sodhan reflect the context, the seeking of something new. B.V.
Doshi found his roots in ancient Indian philosophy. The courts, the verandas, the internal gardens, the
spaces for community assembly – which form a spine to all his designs.
B.V. Doshi, in time had developed his own philosophy in architecture. He had flexible approach to
architecture. Although, he started out as a modernist, in time he leaned towards postmodern
philosophies, somewhat diverting his philosophies from functionalism. “Ahmedabad Ni Gufa” in
Ahmedabad is an excellent example. He had an artistic approach to design. He is famously quoted
“One cannot only be an architect, I thought to myself. The idea is to become a Sthapati.”. He believed
an architect must not only know about building but, he should know how to perceive the world. He
believed in timelessness. His building had a sense of transition between the exterior and the interior
which gave the sense of belongingness. He believed institutions to be an important aspect of society.
He was a true devotee to Hindu tradition which we can see in some of his works. The use of
courtyards and verandas are extensive in his design. The idea of symbolization is present being post
modern architect that he was. A building is created out of memories, associations, sounds, forms,
spaces and images, porous and open-ended in nature and most of these aspects were met in his
buildings. He believed in the use of materials in raw form as much undecorated as possible. He is
famous for his idea of low-cost building for communal people.
Doshi’s early works show the influence of his
mentors’ projects in India. The School of
Architecture in Ahmedabad, which Doshi founded
and designed in 1966, recalls the grid facade of
the Mill Owners’ Association Building, while the
use of brick and concrete evokes the Villa
Sarabhai. Appreciative of Le Corbusier’s ability
“to create a soft light that makes people’s faces
glow,” Doshi included slanted skylights and
sliding doors to manipulate light and to regulate
temperature. Ever mindful of India’s heat, he
included recessed plazas shaded by leafy trees
throughout the campus to offer spaces where
students could meet in comfort. The school
continued to grow in the following decades,
expanding to include, among others, the School of
Planning in 1970, the Visual Arts Centre in 1978,
and the School of Interior Design in 1982. It was
renamed the Centre for Environmental Planning
and Technology (CEPT University) in 2002.
Students assisted in designing each new addition,
using similar forms and materials so that the
entire campus felt cohesive.
The principal design element is the vaulted roofing and the building is sunk into the ground to make
the vaults more prominent and to create a stepped outdoor space for lectures and slide shows.
These steps lead to the terrace and the main studios.
Completed in the year 1994 Ahmedabad Ni Gufa is few of Doshi’s project which consists of artistic
decoration and handy craftsmanship. Its interior is ornated in the inside making him a post-
modernist. Porcelain mosaic tiles reflect sunlight and mitigate heat, covering the tortoise shell-
inspired roof that shelters the undulating cave-like interiors below.
The shells are handmade from reinforcing bars and mesh covered with cement. This is covered with
compacted vermiculite, followed by mosaic pieces.
“The form and space of Gufa animate the
mysteries of light and memories. Challenges
between an artist and an architect give
birth to the most unexpected. Searching the
uncommon meant raising fundamental
questions – what is the meaning of
function, space and technology – amidst
structure and form.”
In the early 1970s, Doshi immersed himself in a deep study of India’s religious practices and their
meaning for the built environment. Doshi lamented the contemporary emphasis on the secular over the
sacred, and sought to understand the basic principles that shaped Indian society. Architecture, he
believed, should grow from a culture’s roots; for Doshi the meaning of space could only be discovered
through an understanding of the rituals that bring dignity to everyday life. Indeed, he maintained, the
strength of India’s spirit would survive in the rituals of its people. In this way India could be a rich
country; poverty is not the absence of material success of the West, but the loss of significant meaning
in the present.
“Doshi's concern was not to create a style, but to support an ethos that acknowledges India's
complexities.”
While he rejected Nehru’s clear distinction between the past and present, Doshi nevertheless felt that
segments of the past that were no longer viable should be discarded. He valued modernist architecture,
but believed it should be adapted to an Indian way of life. Modern forms could renew traditions and
sustain the vitality of traditional values. Doshi’s concern was not to create a style. but to support an
ethos that acknowledges India’s complexities. This led him to an architecture of ambiguous spaces
that seeks to activate the psyche, while also providing a sense of security and well-being.
Doshi’s settlement plan for Aranya, carried out with the Vastu-Shilpa Foundation, seeks to expand the
concept of “sites and services” and create a new model for the architect’s role in housing, as the
supporter of people’s initiative to build for themselves. Through intelligent planning of the site, and
through the creation of mechanisms to encourage residents in their own efforts, the architect can
structure space to address community issues and strengthen a social framework. Aranya is about
creating social structures; for Doshi this is ultimately tied to his growth as an architect through a
deepening of social engagement.
In his pivotal role as a founder, teacher and the architect of Ahmedabad’s Centre for Environmental
Planning and Technology (CEPT), Doshi has profoundly affected the way young Indian architects
design and think about architecture. His friendships with internationally known architects such as
Christopher Alexander, and CEPT’s exchange programs with schools in Zurich, Philadelphia, and
Syracuse, have enabled many Indian students to become acquainted with diverse approaches to
modern architecture.
Even his interest in Kahn’s work was conditioned by his growing conviction of the importance of
responding to Indian traditions. While Doshi has been instrumental in bringing Louis Kahn to
Ahmedabad to design the Institute of Management (1962–1974), he found Kahn’s Beaux Arts-
influenced planning to rigid for the Indian context.
ZAHA HADID:
Zaha Hadid (born October 31, 1950, Baghdad, Iraq—died March 31, 2016, Miami, Florida, U.S.)
the world’ s renowned master of architecture. She was one of the most distinctive creative talents of
her generation. she Was the first woman to be awarded the Pritzker Architecture Prize. Hadid is
known for the dynamic curving forms in her powerful, elongated structures.
Zaha Hadid began her college studies at the American University in Beirut receiving a
bachelor’s degree in mathematics. She moved to London in 1972 to study architecture at the
Architectural Association and upon graduation in 1977, she joined the Office of Metropolitan
Architecture (OMA). She also taught at the Architectural Association (AA) with OMA collaborators
Rem Koolhaas and Elia Zenghelis.
She began her own practice in London in 1980 and won
the prestigious competition for the Hong Kong Peak
Club, a leisure and recreational center in 1983. Hadid
proposed for the landmark to stand apart above the
intensity and congestion of Hongkong centered on the
creation of man-made polished granite mountain. forms
appear to hover and float, defying gravity.