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CONCEPT OF HERO

MODULE 2: (Lecture)
(BS Nursing) (4-A) | PROF. (Ma’am) | SEM 1 2023

● The tattoo used as the protection of "kaluluwa"


CONCEPT OF HERO: (soul) of a bayani, his kris/kampilan (weapon),
ACCORDING TO THE DICTIONARY
his putong (head gear), and the garments
● A man admired for his achievements and noble colored red are his iconic physical feaures.
qualities and regarded as ideal or model ● A bayani is more often than not a true "kawani"
● The central figure in an event, period, or or "lingkod bayan" (community servant) who
movement, honored for outstanding qualities renders his/her help to those in need in the
● He/she is someone who shows great courage in community without counting the cost.
an important event

THE BOXER CODE


CONCEPT OF HERO:
● An ancient document about the early
ACCORDING TO DR. ESTEBAN DE OCAMPO
Philippines societies defines "Bayani" as a
● A known Filipino historian person with a high status and dignity
● as stated in his book about Rizal that: "a hero
means a prominent or central personage taking
an admirable part in any remarkable action or PEDRO SERRANO LAKTAW
event; a person of distinguished valor or
enterprise in danger, or fortitude in suffering; a ● elaborates the personality of a "Bayani" : a
man honored after death by public worship person who
because of exceptional service to mankind." ○ fears no one (walang takot)
○ courageous (matapang)
○ firm (matibay)
CONCEPT OF HERO: ○ bold (mapangahas)
IN FILIPINO CULTURE & HISTORY ○ but quiet (tahimik)
○ and calm (mahinahon).
● The Filipino concept of hero is a much broader
● concept, albeit stripped of grandeur.
● Known as Bayani, Bagani, Magani or Wani in CRITERIA FOR RECOGNIZING HEROES
various Filipino ethno-linguistic groups, a
hero in early Philippine societies was just a ● National Historical Commission of the
normal warrior of the community. His simple Philippines (NHCP) released some of the
tasks were based on daily needs of the village. criteria for recognizing heroes, through their
Project Saysay:
○ The extent of a person’s sacrifice for
PANGANGAYAW the welfare of the country (Teodoro A.
Agoncillo 1965)
● According to William Henry Scott,
○ The motive and methods employed in
pangangayaw was done because of four
the attainment of the ideal (welfare of
reasons, namely:
the country) (Teodoro A. Agoncillo 1965)
○ to secure resources, ranging from the
○ The moral character of the person
occasional use of goods or bounty to
concerned (Teodoro A. Agoncillo 1965)
human slaves
○ The influence of the person concerned
○ to avenge a personal affront or family
on his/her age and or the succeeding
honor
age (Teodoro Agoncillo 1965)
○ to fulfill mourning requirements
○ Those who have a concept of nation
○ for personal prominence or a mercenary
and thereafter aspire and struggle for
reward
the nation’s freedom (Onofre D. Corpuz
● a "Bayani" does not work alone, he or she
1993)
always exerts efforts together with his/her
○ Those who defined and contribute to a
comrades in the community
system of life of freedom and order for
● When pangangayaw is done, the group of
a nation (Onofre D. Corpuz 1993)
bayani return home; thus, fulfilling what Zeus
○ Those who contribute the quality of life
Salazar said about the "bayani" as a person
and destiny of a nation (Onofre D.
who leaves his/her town and then returns.
Corpuz 1993)
○ A part of the people’s expression
(Alfredo Lagmay 1995)

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CONCEPT OF HERO
MODULE 2: (Lecture)
(BS Nursing) (4-A) | PROF. (Ma’am) | SEM 1 2023

○ Person who thinks of the future, ● In 1995, amidst the preparation of the nation for
especially the future generations the upcoming centennial celebration of
(Alfredo Lagmay 1995) Philippine Revolution and Philippine
○ The choice of a hero involves not only Independence Day, the National Heroes
the recounting of an episode or events Committee created by President Fidel V. Ramos
in history, but of the entire process that released a list of recommended national
made this particular person a hero heroes:
(Alfredo Lagmay 1995) ○ Jose Rizal
○ Andres Bonifacio
○ Emilio Aguinaldo
JOSE RIZAL AS A HERO ○ ApolInario Mabini
○ Marcelo H. del Pilar
● Jose Rizal as a Filipino hero is state-sponsored ○ Sulitan Dipatuan Kudarat
through the Republic Act 1425 (Rizal Law). ○ Juan Luna
● However, his heroism is not a post-World War 2 ○ Melchora Aquino
phenomenon. ○ Gabriela Silang
● Two years after Rizal’s death, the first ● The aforementioned list is not yet approved.
commemoration was held on December 30, The website of the National Commission on the
1898 when the President of the Fist Philippine Culture and Arts states that “this might trigger a
Republic, Emilio Aguinaldo, declared in Malolos, flood of requests for proclamation” and might
Bulacan, a day of National Mourning. “trigger bitter debates involving historical
● The Americans, realizing the possibilities of a controversies about the heroes.” Various laws
Rizal cult in their colonial agenda, seized the honoring/commemorating Filipino historical
opportunity and made Rizal the “National” hero figures were instead passed into law.
of the Philippines. Among the choices they had, ● Today, there are four major national celebrations
three criteria were used in the selection: with Rizal as an important subject: June 12
○ A hero who is not violent and militant, (Independence Day), June 19 (Birth
and if possible, preferred peaceful Anniversary), last week of August (National
means like education Heroes Week), and December 30 (Rizal Day).
○ A hero who had no qualms on American ●
imperialism; and
○ A hero who is already dead.
● In 1901, William H. Taft, President of the second
Philippine Commission, had appointed Rizal to
embody the brand of nationalism propagated by
the American Colonial Government
● However, there was no actual law during the
American Regime that explicitly declared Rizal
the official hero of the country. Three steps,
instead were made by the American colonial
government to promote his heroism, namely;
○ The creation of Rizal Province,
○ The erection of Rizal Monument;
○ The declaration of Rizal Day on
December 30 as public holiday.
● This was heightened when in 1956, the Rizal
Law was conceived, since books, textbooks,
and modules were necessary for educational
purposes.

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