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The Innovative Law Academy
The Innovative Law Academy
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<I am very thankful to my almighty ALLAH for giving me such a courage, success and honor. I
am also very thankful to all the students who appreciated my work and received them
warmly. In these notes the law has been elaborated with the help of landmark judgments
which is delivered by the Hon9ble Courts and has been written for the examination point of
view and i hope that these notes will also be received warmly by the students and may led
to the success in the examination as well as in their profession.
The below-given notes prepared for the student of the LLB. The subject is very technical
subject and i have taken every step to ensure that these notes may fulfill the need of the
students, but there may be some shortcomings or flaws in it, so every suggestion for the
improvement of these notes will be warmly welcome.=
0333-8999491
1 Preface
÷ðQuran is Primary source of Law and it is in very Words of ALMIGHTY ALLAH .The holy Quran is
basically direct revelations on Holy Prophet (P.B.U.H) by ALMIGHT ALLAH. For jurists is
restricted for his first search for any hukam to be in Qura. Jurist can9t move in search of any
hukam to other source unless their search for a hukam complete from Quran.
1) Meaning
÷ðThe word Quran derived from Arabic word Qura9a which means <TO READ=
2) Definition
3) Definition by Al Bazdawi
÷ðQuran is revealed on Holy Prophet (P.B.U.H) and it has been transmitted to us by Holy Prophet
(P.B.U.H). Quran is an authentic revelation without doubt
÷ðQuran revealed on Holy Prophet (P.B.U.H).First revelation was on Holy Prophet (P.B.U.H)
in age of 40.Surah Al Alaq was revealed firstly upon Holy Prophet P.B.U.H
Following is the verse of Holy Quran:
= READ IN THE NAME OF THY LORD, WHO CREAT THE MAN FROM A CLOT=
÷ðThere are 55 attributive names of Holy Quran, some out of them are as under
øðAl Kitab
øðAl-Furqan
øðAl-Noor
1. Hukam Taklifi
÷ðThe main object of Hukam e Taklifi is to Create obligation for commission and omission of
certain act
2. Hukam Wadi
÷ðThe main object of Hukem e Wadi is to Provision of criterion (Asool) whether an act
performed is valid or not.
9) Division of Quran
The Holy Quran has been divided into the following way.
÷ðThe Quran consists of 30 divisions which are called Paras
÷ðIt has 114 divisions which are called Surrahs
÷ðThe Holy Quran has 6666 verses
÷ð86 surah which are called Makki Surahs and rest of 28 are called Madni Surahs
1. First portion
÷ðThe first portion of the verses of the Holy Quran deals with Religious duties such as Belief in
one ALLAH, Holy prophet (P.B.U.H) is the last prophet
2. Second portion
÷ðSecond portion of the verses of the Holy Quran deals with Quranic ethics like behavior
with neighbors, dealing with parents etc.
3. Third portion
÷ðThird portion of the Holy Quran deals with individual relationships with one another
(Purchase, Sale, Lease ,Evidence)
÷ðIt develops relationship among people, furthermore, deals with other Social duties.
Category of the verses revealed are being discussed as under and the point of concern
are those issues which are arouse in the life of Holy Prophet P.B.U.H. All verses
containing rules of law for service of humanity
1. Abrogating Verses
2. Penal verses
3. Legal verses
÷ðProtection of minors like their rights such right of life, right of freedom etc
÷ðProtection of Disables who are unable to perform their duties in the society ,islam
protects them
÷ðFundamental principles laid down in the Holy Quran are not in details If details required,
Jurist should be recourse Sunnah because sunnah is the interpretation of holy Quran. All
rules and principles laid down in the Holy Quran requires explanation and interpretation
which only can be made by Sunnah
÷ðSunnah is the Primary mode of interpretation of Quran because some of general rules
laid down in the holy Quran needs explanation as well as there are a lot of rules which
can9t be understand without the help of Sunnah
÷ðPakistan is an Islamic state and all Existing laws modifies in the light of Holy Quran and
Sunnah
Article 227/1973,
=ALL EXISTING LAWS SHALL BE BROUGHT IN
CONFIRMITY WITH THE INJUNCTIONs OF ISLAM AS LAID DOWN
IN THE HOLY QURAN AND SUNNAH=
÷ðIn west, constitutional law is supreme law but in Pakistan as it is an Islamic state there is
in Islamic jurisprudence Quran is constitutional law. Quran provides all norms
(Namonay,Misalen) for livelihood
16 Preclude
÷ðQuran is very words of ALMIGHTY ALLAH and primary source of Islamic law. As well as
validation of other sources is by Quran. One of the biggest feature of Holy Quran is that
it doesn9t has details in it for multiple general rule laid down in it and in this regard jurist
has to recourse the sunnah for explanation of these rules. Quran is not a book of law but
book of guidance for humanity,
1 Preface
÷ðAbrogated law is called Mansukh it was need of the time and total or partial abrogation of
verses of Quran through later text is called abrogation. Modification of verses of Quran
through later revelation is also called abrogation. All schools of thought unanimously accept
the doctrine of Abrogation but may disagree on details.It is generally acknowledged that
Islamic law works for the interest of human beings
1) Meaning of Abrogation
2) Definition of Abrogation
÷ðLegal definition of abrogation is Lifting of a legal rule through legal evidence of later date
3) Importance of theory
÷ðIt is very Important theory in Islamic legal system because All schools of thought accept the
doctrine of this theory. As well as all jurists accept the doctrine of this theory due to its
importance
÷ðIt is Narrated by Abdullah bin Massed (R.A) that after revealing of the revelation from
ALLAH we were ordered by Holy Prophet (P.B.U.H) to wrote and next morning when we
see that revelation has been rubbed at the same time When matter taken to Prophet
P.B.U.H, he says it was repealed
7) Types of Abrogation
1. Explicit Abrogation
÷ðWhen law giver clearly states that the rule has been abrogated it is called explicit
Abrogation
øðExample:
<I USED TO FORBID YOU FROM VISITING GRAVES, BUT YOU MAY DO SO
NOW.=
2. Implicit Abrogation
÷ðLifting of entire law by replacing another one for it is called total abrogation
B. Partial abrogation
Following are the conditions of theory of abrogation. Process of abrogation should have
following qualifications otherwise this theory will not be accepted as valid.
÷ðAbrogation should be during the lifetime of Holy Prophet P.B.U.H
÷ðShould be latest
÷ðAbrogated text Should be equal in meaning and authenticity
÷ðMust be in conflict ,no possibility of reconciliation in between both texts
÷ðBoth texts must not revealed together
9) Rules of Abrogation
13) Preclude
ð
÷ðAbrogation was the need of time and society because civilization is changing time to time
÷ðIslamic laws works for Human beings and provides a lot of easement in order to live better
life for all humanity
÷ðLaw laid down gradually and step wise in the reign of Holy Prophet (P.B.U.H)
÷ðAbrogation9s aim is to facilitate the society.
1) Preface
ð
÷ðSUnnah is the Second primary source of Law.If any jurist is unable to find a Hukm from
Quran, he has to recourse to Sunnah because Sunnah is Special bond between Quran
and Sunnah
÷ðSunnah is explanation of Holy Quran without Holy Sunnah it is very difficult to
understand the general rules of the Islamic law laid down in the Quran
÷ðThere are three different kind of sunnah such as Sunnah e Qauliyah, failiyah, and
approval of the holy Prophet (P.B.U.H)
2) Meaning of Sunnah
ð
÷ðSunnah means <Well known path= is being which is being followed again and again
3) Definition of Sunnah
ð
÷ðSunnah are the Sayings ,acts and approvals of Holy Prophet (P.B.U.H)
4) Kinds of Sunnah
A. Sunnah Al Qauliyah
ð
÷ðThese are Saying or narration of the Holy Prophet (P.B.U.H) and the main object of
the sunnah is to explanation of Ahkams
ð
øðExample
B. Sunnah Al Failiyah
ð
÷ðThese are deeds and practices of the Holy Prophet (P.B.U.H) such as his prayers
,fasts etc. these kind of sunnah are purely based on practical
C. Sunnah Al Taqririyah
ð
÷ðThese are Commission of certain acts by words or deed of the Holy Prophet
(P.B.U.H).If something was done before Holy Prophet (P.B.U.H) but Holy Prophet
(P.B.U.H) remained silent and Such silence also would be considered as Sunnah
5) Division of Hadith
According to its written record following are the kinds of sunnah
1. Hadith Muttasil
ð
÷ðWhose chain of Narration is complete and no narrator is missing up to the Holy
Prophet (P.B.U.H)
Following are the sub-types of Hadith-e- Muttasil
A. Hadith Mutwatar
o When all the narrators unanimous reporting it with the same words
without any difference is called hadithe mutawatar
Following are the sub-types of Hadith-e-Mutwatar
ð
øðTawatar Lafzi
ð
÷ðWhen all the narrators of Ahadith agree on words, it is called
tawatar lafzi
ð
øðTawatar Man,navi
ð
÷ðWhen all narrators agree with meaning but words may not
exactly the same. It is called tawatar manavi
B. Hadith Mash,hur
ð
÷ðThis such hadith which is narrated by more than two narrators Or
narrated by a Group
C. Hadith Ahad
ð
÷ðNarrated by one or two persons from beginning to end of its chain of
narration. It is called Hadith-e-Ahad
2. Hadith Mursal
ð
÷ðWhen a lot of names of narrators are missing in this case Jurists disagree to
implement this kind of hadith for hukam
1. Authority of Sunnah
ð
÷ðQuran gives authority to Sunnah for legislation and the following Quranic verse throws
light on it
ð
øðQuran Says=
<HE WHO OBEYS THE PROPHET (P.B.U.H) OBEYS ALLAH=
ð
÷ðSome Quranic verses are unclear but but Sunnah makes them clear and
without sunnah all of us are unable to understand these ahkams
ð
øðExample
5. Elaboration of Ahkams
ð
÷ðAhkams in Quran are unelaborated. Sunnah explains these Ahkams
ð
øðExample
6. Linkage of case
ð
÷ðSunnah links the case with well-known principle of Quran
ð
øðExample
Quran permits to eat good things, Forbid to eat khabaith ,
Sunnah categories of animal with Molars (Peesne k daant) and
birds with Claw (Panjay)
Quran and Quran does not go against Sunnah. Sometimes it becomes difficult to
maintain that these are two separate sources
1. As to meaning
ð
øðHADITH means sayings of Holy Prophet (P.B.U.H)
øðSUNNAH is Every act of Holy Prophet( P.B.U.H)
2. As to Scope
ð
øðSUNNAH is bigger in scope
øðHADITH is narrow in scope because it only the saying of Holy Prophet ( P.B.U.H)
3. As to element
ð
øðSUNNAH is complete term which has three element
øðHADITH is one element of Sunnah
4. As to activity
ð
øðHADITH ,there is only saying
øðSUNNAH, This is the act of holy Prophet (P.B.U.H )
øðSilence is also a Sunnah in case any was performed before Him
5. As to collection
ð
øðHADITH have been collected and compiled
øðCollection of Sunnah is never made it is out of collection
1) Preface
ð
÷ðIjmar is the third source of law which means <Consensus= and basically it is an agreement of
muslim scholars upon religious issues. According to the need of the time ALLAH gave sanction to
Muslims for perform ijma because It is necessary to resolve the arising needs of time. All school
of thoughts accepts the doctrine of this theory and exercise this theory when needed
2) Meaning of Ijma
ð
÷ðThe word ijma has been derived from Arabic word <AJMAA= which means <Agreement upon a
matter=
3) Definition of ijma
ð
÷ðAgreement upon a Question of Law of the Muslim scholars of the same age
4) Basis of Ijma
Following are the three basis of Ijma.
1. Quran
2. Sunnah
3. Analogy (Qiyas)
<OBEY GOD AND OBEY PROPHET (P.B.U.H) AND THOSE AMONGST YOU WHO HAVE
AUTHORITY=
6) Kinds of Ijma
Following are the kinds of ijma.
I. Explicit Ijma
÷ðWhere jurists clearly express their views regarding any religious issue under discussion before
them
8) Validity of Ijma
Ijma is valid if it has following.
1. Ijma by Mujtahid
÷ðIjma must be performed by Mujtahid who have attained the status of Ijtihad
2. Unanimous opinion
÷ðAll jurist or Muslim scholar must have unanimous opinion on a religious issue
3. Performed by Muslims
÷ðAll participating jurists should be from Ummat-e-Muhammadi
5. In a same period
÷ðIjma should be performed in a same period By Muslim scholars of the same age
2. Interpretation of Sharias
÷ðIjma helps the Muslims scholars in interpretation of Laws of sharia laid down in the Holy Quran
and Holy Sunnah
1) Preface
÷ðOwnership is very important concept in Islamic legal system
÷ðIt relates to man9s worldly desires and his relations with an another9s
÷ðIslamic law providing different modes of acquiring and loosing of ownership
÷ðOwnership is basically a right of possession something and property may be land or other than this
2) Meaning of ownership
÷ðRight of possessing something
3) definition of Ownership
÷ðOwnership is a relationship between a person and thing and it is the absolute control and right of
4) Elements in Ownership
÷ðIn ownership essential elements are presence of <CONTROL= and <EXLUSION OF OTHER= the
person
who has such powers is called Owner
4) Classification of Mal
Concept of Mal has been classified as under
1. Original acquisition
÷ðOriginal acquisition means an acquisition of a property or estate which has never been the
property of another. This is original acquisition because such things may have not been used
commonly by someone before this. Such acquisition is called original acquisition
2. By Transfer
÷ðTransfer of ownership is frequent mode of acquisition and ownership of a property is
transferred from one person to another. It only can be possible only by contract in form of sale,
gift etc.
3. By Succession
÷ðIt belongs to the family Law and after someone9s death property passes to his legal heirs and
they become owner by succession
4. By Prescription
÷ðIt belongs to property Law. It means continued occupation by someone over a thing from a long
period
÷ðIn Islamic legal system such kind of Ownership can9t be acquired by prescription
÷ðBut In modern age in English system, such acquisition is allowed and can be acquired which is
illegal exercise
1. By transfer
÷ðAn act of transfer can cause loosing ownership. Original owner transfer his things to another
person by mean of contract like sale,gift,waqf etc. Similarly ownership passed one to another
2. By destruction of thing
÷ðIn case of destruction of thing owner can lose ownership upon his property
3. By Death of Owner
÷ðAfter the death of owner, ownership ends.Right on that thing transfers to his legal heirs
4. By Operation of Law
÷ðBy operation of Law, Ownership comes to an end and it can be by way of transfer, sale, as well
as seizure of property by the court of law
9) Preclude Statements
÷ðEvery human being has right to make property
÷ðIslam forbids to acquire other9s property by means of fraud or by doing illegal act
÷ðBut property can be transfer by an act of transfer with the consent of ownership without making
undue influence
÷ðProperty can be acquired by operation of Law
1) Preface
÷ðGenerally contract forms when one person offers and another person accepts it. Contract is
basically a Legal agreement between the parties and a valid contract is enforceable by the law
according to rules prevail. As safety of property or ownership is a legal right of the peoples and
state plays his pivotal role in order to prevent transaction among people in shape of contract
2) Definition
÷ðAn agreement which is creating an Obligation and enforceable by law. The basic element of an
5) Formation of Contract
÷ðContract is a branch of the civil law. ... A contract arises when all the parties are agree
that there is an agreement. Formation of a contract generally requires an offer,
acceptance, consideration, and a mutual consent to be bound
1) Plurality of Parties
÷ðContract requires two parties at least because it is not possible without two parties
3) Legal relation
÷ðContract must be establish legal relations between the parties. Contract must be
legally bounds the parties to fulfill their agreement conditions
4) Legal Contract
÷ðContract must be legal or lawful it should not not contrary to Islamic legal law as well
should not contrary to public policy
5) Free Consent
÷ðConsent of the parties must be genuine it has not been taken by undue influence or
ð
øðExample:
A says to B. I have sold this car to you for 100. B replies I have accepted it for
8000. This is not a valid acceptance. There is not contract
8) Fitness of Mahall
÷ðIf subject matter is not fit according to the prescription in this case contract will be
cancelled altogether
7) Preclude Fact
÷ðLaw of contract is more or less similar to Western law. The major factor is to establish a legal
relation between the parties. It is the most frequent mode of acquisition of ownership
1) Preface
÷ðALLAH is the creator of everything exist on the earth and heaven, there is not GOD but ALLAH.
Concept of Sovereignty in Islam different from western concept of sovereignty. Islamic concept
of sovereignty has been derived from Quran and Sunnah. Sovereignty only belongs to ALLAH
and ALLAH alone. All the things are under the authority of ALLAH and ALLAH has sent human
being on earth as his kahlifa who exercise the powers within the limits prescribed by ALLAH
2) Literal meaning
÷ðThe word sovereignty has been derived from Latin Word <Superanus= which means SUPERMACY
OF ONE OVER THE OTHERS
3) Definition of sovereignty
÷ðAll things are under ALLAH9s control and nothing happens without his permission and directions
as ALLAH is sovereign over the world
øðQuran Says:
<TO ALLAH BELONGS THE SOVEREIGNTY OF THE HEAVENS AND EARTH=
<HE WHO GIVES LIFE AND DEATH AND HE HAS POWER OVER ALL THE THING=
4. Unlimited
÷ðAs ALLAH is sovereign and he has unlimited powers over the others in the world and whole
command is with ALLAH in all things
5. Universal
÷ðALLAH9S Sovereignty is Universal because It covers the every particle of the heavens and on
the earth
6. Comprehensive
÷ðSovereignty of ALLAH is including everything in the world and no one can challenge to his
powers in the whole world
7. Eternal (Abdi)
÷ðSovereignty of ALLAH is eternal because ALLAH sovereignty is from beginning of time to till
end of time. It is permanent and everlasting sovereignty
8. Original
÷ðALLAH9s Sovereignty is not derived from superior to him. As Quran says that ALLAH is creator
of all things and he is guardian over all things(Al Quran)
øðBlackstone Says
<Sovereignty is the supreme will of the state=
ð
øðAnalysis,
o Western concept is imperfect because there are certain limitations on it and western
refers sovereignty to state .It means there can be as many sovereigns as states in the
world
o As compare to Islamic concept it is more realistic and logical that Sovereignty of
ALLAH is unlimited and covers the whole universe , heavens and earth
1. As to Authority
1) In Islam, sovereignty of entire universe belongs to God
2) In Western concept, sovereignty belongs to people
2. As to kinds of Sovereignty
1) In Islam, there are no kinds of Sovereignty
2) In Western concept, Sovereignty has different kinds
3. As to State
1) In Islam, Sovereignty is not subject to State
2) In Western concept, there must be state for sovereignty
4. As to Scope
1) Islamic concept of sovereignty has wider scope
2) Western concept of sovereignty has less scope
5. As to Perfection
1) Islamic concept of sovereignty is perfect in all aspects
2) Western concept of sovereignty is imperfect
6. As to Nature
1) Islamic concept is permanent nature
2) Western concept is temporary nature
11) Preclude
÷ðIslamic theory is completely different from west theory. Islamic theory derived from
Quran and Sunnah which are basic sources. Islam teaches sovereignty belongs to
ALLAH alone. No human being can be lord of another human being .
1) Preface
÷ðIt9s a duty of witness to come forward and give testimony because a witness is medium
through which facts can be identified. Islamic law provides qualifications and disqualifications
for a competent witness to appear as witness
2) Definition of witness
÷ðIndividuals who provide evidence in legal proceedings before a court. Persons who give
testimony under oath in court, relevant to what they have seen, heard, or otherwise observed.
4) Doctrine of Tazkiya-Tu-Shahood
÷ðDoctrine of Tazkiya-Tu-Shahood is very important. It means those persons who appears before
court for testimony and court will inquire the character and background of such witness
5) kinds of Tazkiya-Tu-Shahood
It has two kinds
o Declared Tazkiya-Tu-Shahood
o Secret Tazkiya-Tu-Shahood
4. Must be Muslim
÷ðWitness must be a Muslim for testimony
÷ðDisbeliever not permitted for testimony
÷ðAbu Hanifa permits disbeliever testimony upon certain conditions
÷ðBut Other schools of thought disagree about the testimony of disbeliever
5. Reliability of Character
øðBy Tazkiya -tu-Shahood
1. Witness should be clean from deeds which cause Hadd punishment
2. Witness should be free from SINs
3. Witness should be Adil
6. Maturity
÷ðPerson must be of a mature mind and must be able to understand the fact related to
criminal act
7. Eye-Sight
÷ðMust possess perfect eye-Sight and must be capable of being seen the facts
8. Speech
÷ðPerson must possesses the capacity to communicate in hadood cases
9. Strong Memory
÷ðPerson must has a good memory because person of bad memory is unacceptable as
witness
3. Financial transaction
÷ðIn financial matter or future obligation (zimadari). Testimony of two women is accepted
with one male
5. Other matters
÷ðA court may accept and act upon the testimony of one women
÷ðAfter the tazkiya of Women that she has possess all qualifications as a witness
11) Preclude
÷ðIn mostly case ,it is being observed someone has given testimony against someone
÷ðBut later witness denies, there are certain reason which compel men to tell falsehood or
other circumstances. Which prevent them from giving correct and reliable information
that9s why Islamic law has provided certain qualifications for competent witness .
1 Preface
÷ðIn Islamic law there are two kinds of punishments are given by Islamic law which is Hadd
and Tazir.
÷ðTazir refers to punishment for offences at the discretion of the judge
÷ðHadd refers to punishment for offenses as mentioned in Holy Quran and judge can9t
change them. In Islamic Law ,aim or objective of such kind of punishments is to reformation
of criminal and disgracing them
2) Types of Punishment
1. Hadd
A. Literal meaning
B. Definition of Hadd
÷ðLegally Hadd means those punishments whose limit has been defined in the Holy
Quran and Hadith
2. Tazir
A. Literal meaning
B. Definition of Tazir
÷ðLegally Tazir means those Punishments <where Judge is authorized to fix the nature
of punishment which may be fine, death, imprisonment, compensation etc against
violation of individual rights.
No judge can change or reduce the punishment for these serious crimes because these have
been set by ALLAH in Quran. The Hadd crimes are:
1. Murder Punishment
÷ðPunishment
÷ðDeath by Beheading (Sar Kalam Krna)
÷ðImprisonment until repentance (Toba,Mufi)
3. Robbery Punishment
4. Theft Punishment
÷ðCutting of right hand from joint of wrist if theft is committed first time
÷ðAs for the thief, male or female, cut off the hands of both from the joint of
Wrist
5. Adultery Punishment
÷ðStoning to death for those who are married
÷ð100 lashes for those who are un-married or bachelors
6. Defamation Punishment
8. Rebellion Punishment
Judge can fix a punishment on his own discretion against violation of rights of
individuals
÷ðTazir crimes are less serious than the hadd crimes found in the Quran. Tazir
punishments vary according to circumstances. Change time to time and place to
place. Objective of such punishment is to prevent the society from offender
from future. Judges are not bound to make decision on behalf or Precedent ,or
later case etc
Some of most common punishments are comes under Tazir crimes:
1. Counseling (Sulaah)
2. Fines
3. Public or private pressure
4. Imprisonment
5. Seizure of property
÷ðBeing Muslims, it is obligatory (lazmi) for us to accept wholeheartedly all the tenets of
Islam. Hadd crimes are crimes against ALLAH9s Law. Tazir crimes are crimes against society.
Islam has defined two kinds of punishment namely Hadd ,Tazir,. Punishments for Hadood
are integral part of Islam which can9t be reduced by Judge. In Tazir crimes, judges are
authorized to fix the nature of punishment on their own discretion (Sawabaydeed)
Following are the some point of distinction between hadd and tazir
1. As to Object
øðThe object is hadd is prevention of a crime by following the principles laid down in the
Quran and limits prescribed by ALLAH
øðThe object of Tazir is reformation and correction of the offender
2. Procedure
3. As to Right
4. Change of Sentence
5. Pardon of Sentence
6. Operation of Mistake
7. Rule of testimony
8. Standard of evidence
øðIn hadood ,the standard of evidence is so high as to number, qualification and conditions
of witness because any doubt can prevent the implementation of hadd punishment
øðIn Tazir,Standard of evidence is not so high
9. Mention of Offences
10. Discretion
11. Replacement
6) Preclude
÷ðPunishment for Hadd and Tazir is part of Islamic law. Hadd was implemented in Arabic before
promulgation (Ishaat) of Islam as Tazir in Pakistan. Islamic law does have separate courts for
Muslims for RELIGIOUS CRIMES. Non-religious courts for other criminal and civil matter.
Objective of Islamic law and courts to secure the people of society from offenders.
1) Preface
÷ðThere are difference source of Islamic revenue such as Zakat ,Ushar,Khiraaj,jizya and khums
÷ðZakat is a pillor of Islamic revenue system and it is an annual tax upon yearly saving of one
person order for giving zakat is repeated in Holy Quran. Zakat helps to remove poverty
from community and it is the major economic source for establishing financial justice
÷ðUshar is also form of tax which is imposed in lands of muslims of the community and it is
annual tax which mean one tenth
÷ðKhiraj is also form of usher but it is being imposed upon non-Muslims land within the state
÷ðJizya is an annual personal tax which is imposed upon Non-Muslims of the state against their
protection within the state
÷ðAs well as there are a lot of taxes which have been imposed on the members of the muslim
and non-Muslim community and these all are major sources of an Islamic state
2) Sources of Revenue
Following are five sources of an Islamic state
1. Giving Zakat
2. Ushar
3. Khiraj
4. Paying Jizya
5. Khums
i. Meaning
÷ðZakat means GROWTH or PURIFICATION
v. Nisab of Zakat
÷ðThe nishab of Zakat is 7.5 tolas Gold and 52 tolas Silvers if someone have such thing he
is liable to give zakat
2) Ushar
÷ðUshar means <One tenth= and this is the Tax on all lands of the Muslims of the country
i. Rate of Ushar
÷ðUpon naturally irrigated land is 1/10 % e.g by rains, floods etc
÷ðUpon artificially irrigated land is 1/20 e.g by Wells ,canals etc
3) Khiraj
÷ðKhiraj is the tax on the production of land of all Non-Muslims that Land which has been
conquered by Muslims after fighting
I. Rate of khiraj
÷ðThe rate of Khiraj vary with the kinds of crops grown on land
d) Amount of Jizya
Amount for jizya is not fixed because it varies time to time
5) Khums
÷ðKhums consisting of 1/5 of the property and it is being collected even from Muslims or Non-
Muslim of the state but It is taken only once
i. Trade Tax
÷ðIt is laveid upon all and collected from Muslim and Non-Muslims tradesmen
÷ðIts rate is fixed for all and tt is taken for once
3) Objectives of Revenue
Following are the objectives of revenue in Islamic state
÷ðProtecting the society from crimes by paying the poor9s
÷ðEqual distribution of wealth among all
÷ðPeace and prosperity among the people of the state
÷ðSocial and financial development of society
5) Preclude
÷ðPaying taxes makes the individuals responsible and caring persons. Such kind of revenue in the
shape of money or other made the financial position of the country strong . It is very much
cleared and proved that the System of Zakat plays effective and successful role in developing the
social life and moral values of Muslim society. Other sadaqat which are not compulsory ,they
also play the pivotal role in supporting the poor people.
1. Preface
÷ðIslam is complete code of life which protects the rights of the human being for better service.
Islam has provided rules and regulations for individual and collective life and these rules are
rights of men for all aspects of life. All person have different rights with different duties which
has been imposed upon them against other one9s right
2. Definition of rights
÷ðRights are the benefits of the people of any state which has been protected by law to
facilitate the mankind
4. Types of Rights
According to majority of Muslim jurists there are two types of Rights are as under
i. Public Rights
ii. Private Rights
5. Public Rights
Public rights are those rights, which are only related to ALMIGHTY ALLAH and are not related to
persons.
6. Private Rights
Private rights are those rights, which are only related with people but some of rights related to
both Allah and Men.
1. As to enforcement
÷ðPublic rights always enforced by state
÷ðPrivate right always enforced on the option of the party whose private right is
violated
2. As to Pardon
÷ðPublic right can9t be pardon or condoned
÷ðIn private right ,it is upon the discretion of effected individual whose private right is
violated who may pardon or insist for punishment
1. Independent rights
÷ðIndependent rights are those rights which creates and obligation upon any particular
individual to perform certain duties
2. Dependent rights
÷ðDependents rights are those rights which creates an obligation upon any individual
to perform certain duties
9. Preclude
÷ðRight is an interest which is protected by rule of law. Islam is a religion which is based upon
equality and justice. This concept of Islam is given by Holy Prophet (Peace Be upon Him) in his
Khutaba-Hajatul-Wida. . Holy Prophet (P.B.U.H) makes all men equal. There are many rights
given under Islamic Jurisprudence. Such as right to security, Justice, equality, etc
1. Preface
÷ðThere are a number of rights which may be affected by criminal act. Such as rights of ALLAH
and rights of Individual and right of state. Crimes classified on basis of violation of rights
There are three types of punishments against crimes
2. Meaning of Crime
÷ð<Crime is an act which violates of public right and it makes offender liable for punishment
3. Elements of Crime
Following are the main element of Crime
1) Mens rea is an element of crime where mental intent of criminal is considered
2) Actus reus is an element of crime where physical act of criminal is considered
3) The criminal act can be either by commission or omission of certain act
4) The criminal must be a major for his liability
4. Classification of Crime
Crimes have been classified on the basis of violation of following rights
5. Crimes of Hadd
1. Legal Meaning
÷ðLegally Hadd means those punishments whose limit has been prescribed in the Holy
Quran
2. Defamation
÷ðAny Person who is competent and adult whether male or female, slave or free,
falsely charges unlawful sexual intercourse without eyewitness is liable for Qadf.
ð
øðProof of Defamation
÷ðOffence should be proved by confession
÷ðOr testimony of two adult male free Muslims
øðPunishment of Defamation
÷ðPunishment for Qadf is 80 stripes for free person
÷ðAnd 40 stripes for slave
3. Drinking of Wine
÷ðMuslims are not allowed to drink wine because it will be considered a sin to have a
beer whatever the quantity and this is punishable act
4. Theft
÷ðThis is the action or crime of stealing. If offender takes something from custody of
safe place. By stealing property with the value of ¼ dinar according to majority. He
should be punished for theft by Hadd
øðPunishment
÷ðCutting of right hand from joint of wrist if theft is committed first time
5. Robbery
÷ðThe taking of money or goods from the possession of another by force. It may be
robbery from travellers who are far away from home. It may be armed entrance into
a private home
ð
øðPunishment
÷ðDeath by beheading (Sar Qalam Krna)
÷ðCutting off hands or foot
÷ðLife Imprisonment
6. Apostasy
÷ðAct of converting to another religion, by a person who was born in a Muslim family or
who had previously accepted Islam after awareness of penalty which is death for
men and physical punishment for women
7. Rebellion
÷ðRebellion is an act of armed resistance against state and it also comes into the Hadd ,
÷ðits punishment is death or life imprisonment
6. Crimes of Tazir
i. Legal Meaning
÷ð<Punishments <where Judge is authorized to fix the nature of punishment which may
be fine, death, imprisonment, compensation etc against violation of individual rights.
gives of Tazir
3. Crimes which are not punished by Hadd but fall under the punish of Hadd like
slander(Ilzaam Trashi)
Some of most common punishments are as under for Tazir crimes:
1. Counseling (Sulaah)
2. Fines
4. Imprisonment
5. Seizure of property
6. Confinement in the home
7. Lashes
7. Crimes of Siyasah
÷ðThese crimes are crimes which violates the rule of the state State may determine the offences
and punishments for these crimes has been laid down in shariah according to nature of
offense
÷ðIn such crimes ,state can determine the nature of offense and can punish the offender
according to the state9s rules
8. Preclude
÷ðAt the present time crimes are classified into Hadd and tazir. As today difference between
Tazir and siyasah is not being maintained. Muslims jurist merged these two with the stander
of evidence being determined by state
1. Preface
÷ðShura is one of the most important institution of Islam and a source of expression of Public
opinion where representatives of Islam discuss upon state9s administrative issues. In shape
of shura system Islamic state provided a method to hold consultation among Muslim in
order to resolve government administrative affairs. Parliament is form of shura system and
it has been derived from Islamic shura system
2. Meaning of Shura
÷ðShura is an Arabic word which means <To Consult= or <To ask for advice=
3. Definition of Shura
÷ðShura is a body of representatives of Muslim community who gets together for consultation
with each other in order to reach upon a decision for resolution of administrative issues
1. According to Quran
2. According to Ahadith
<Hazrat Abu Hurrairah (R.A) said that, the practice of Holy Prophet (P.B.U.H) I have not
seen anybody who could excel (Barhay) the prophet (P.B.U.H) in consultation from
companions=
5. Types of Shura
During the period of Caliph Hazrat Umar (R.A) there were two types of Shura
1. Shura Aam
÷ðIt was consisted on the people from the general public or upon the common people of
the Muslim community
2. Shura Khas
÷ðIt was consisted on well-known companions or well-known people of Muslim
community
1. Will of God
÷ðShura is subject to the Will of God and without the will or against ALLAH9s will no
decision is taken
2. Freedom of opinion
÷ðFreedom of opinion is an integral part of Shura because everybody is free to express his
opinion. Holy Prophet (P.B.U.H) always left the companions to speak freely to express
their opinions on matter of concerns
5. Binding authority
÷ðOnce shura is reached on a decision. It should be enforced because it has binding
authority
øðQuran says:
<Once you determine, and then trust in ALLAH=
1. Shura e Ahad
÷ðAt occasion of Ahad, the Holy Prophet9s (P.B.U.H) opinion that they should fight the
enemy by remaining inside of the city but majority wanted to battle outside the city ,
and the opinion of the majority honored
2. Shura e Badr
÷ðAt the occasion of Badr, this shura was held by Holy Prophet (P.B.U.H) to finalize that
they should meet at Badr or Not. The Companions unanimously agreed to meet the
enemy at Badr
1. As to will
÷ðIn shura will of ALLAH is supreme
÷ðIn parliament public opinion is supreme
2. As to religion
÷ðIn shura religion of the state is Islam
÷ðIn western parliament form of govt, religion is not so important
3. As to source of Law
÷ðIn shura, sources are Quran and Sunnah
÷ðIn western parliament form of govt, sources of law are man made laws
4. Dual personality
÷ðIn shura member are responsible and answerable to the people and ALLAH
÷ðIn parliament system, the members are answerable only to the people
5. Freedom of opinion
÷ðIn shura , every member is free to gave his opinion
÷ðIn Parliament system , every member is not free to gave his opinion as they are elected
on party basis
6. Jurisdiction
÷ðIn shura system the jurisdiction covers the whole world
÷ðIn parliament system , jurisdiction covers the geographical boundaries
11. Preclude
÷ðIslamic shura system is model for whole world. Shura develops the Islamic concepts and
theories. Shura makes decisions on legal, political matter in light of social norms. In Pakistan
constitution of 1973, the parliament has been given the name of Majlis-e-Shura by virtue of
Aritcle 50
1. Preface
÷ðJihaad is a holy war. The spread of Islam by arms is a religious duty of Muslims in general.
The goal of Din is to spread the message of Islam in the whole world and to establish the
supremacy of Din. The instrument for attaining this goal is dawah (Invitation) in conjunction
with jihaad
2. Meaning of Jihaad
ð
÷ðThe word jihaad has been derived from the Arabic word <Jehad= which means to <Strive
hard=
3. Definition of jihaad
÷ðJihaad is usage of abilities and powers against enemies during fighting in the path of God by
means of life, property, tongue and other than these.
øðHadith Says=
<I have been commanded to fight mankind until they say, there is no GOD but
ALLAH=
1. Internal jihaad
÷ðInternal Jihaad is used against the evils that are dangerous for Muslims society. Evil
customs and Un Islamic acts are a serious danger for Islam and they should be crushed
by means of Jihaad
B. Iqdami jihaad
÷ðWhen the enemies of Islam do not stop doing evils against Muslims ,then to attack the
enemy is called Iqdami Jihaad e.g. conquest of Makkah
13. Preclude
÷ðALMIGHTY ALLAH ha laid down in the Holy Quran that Muslims should make every
possible efforts to remove barriers in the way of Islam even fight with enemies and give
their lives in the way of ALLAH. The ideal of Jihaad is to maintain the balance of power
and such can be achieved by way of agreements. Muslims should focus on the
institution of dawah (Invitation) on the behalf of Jihaad
F'.F'76.FG :7'7¯ÎF
LL.B, LL.M, MSC, Dipl Communication Skills
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