The document discusses Edward Francis Small, considered the father of Gambian nationalism. It describes his roles as an educator, nationalist, journalist, and trade unionist who fought against colonial domination in Gambia through these areas. Small used his education to teach others and expose exploitation by colonial powers. He organized the first trade union and advocated for workers' rights and political reforms through journalism and participation in legislative councils.
The document discusses Edward Francis Small, considered the father of Gambian nationalism. It describes his roles as an educator, nationalist, journalist, and trade unionist who fought against colonial domination in Gambia through these areas. Small used his education to teach others and expose exploitation by colonial powers. He organized the first trade union and advocated for workers' rights and political reforms through journalism and participation in legislative councils.
The document discusses Edward Francis Small, considered the father of Gambian nationalism. It describes his roles as an educator, nationalist, journalist, and trade unionist who fought against colonial domination in Gambia through these areas. Small used his education to teach others and expose exploitation by colonial powers. He organized the first trade union and advocated for workers' rights and political reforms through journalism and participation in legislative councils.
Theme: Edward Francis Small Father of Gambian Nationalism Dedication
‘We would like to dedicate this work to
the late Edward Francis Small for his role as pioneer of Gambian Nationalism.’
Gomez and Fanneh, 2015
EDWARD FRANCIS SMALL, FATHER OF GAMBIAN NATIONALISM & THE MEMOIRS OF EDWARD FRANCIS SMALL IN THIS LECTURE, WE SHALL DISCUSS E.F. SMALL AS EDUCATIONIST E.F. SMALL’S LEGACY E.F. SMALL THE NATIONALIST E.F. SMALL THE TRADE UNIONIST HIS EDUCATION JOURNALISM TRADE UNIONISM POLITICS NATIONALISM Challenges Faced by Mundaw Edward Francis Small, Father of Gambian Nationalism
This chapter outlines the struggles of Eddu
Fara Mundaw in four arenas of struggle as outlined in Sillah’s works. He is viewed as an educationist, a nationalist, a journalist, and a trade unionist. Education He was fortunate to be among the educated few, who uses his education, experience and unbending convictions to awaken his people, especially the farmers, who are exploited by colonialism. Small develops a number of strategies which make him stand in direct opposition to the status quo. One such weapon is his newspaper called The Kataminaland Outlook. Unmasking ‘Kangkurangs’ E.F. Mundaw taught at the Methodist Boys High School in Galoyaa, and served as a Methodist Missionary Agent in Balanghar. He uses his skills to school the farmers about weights and measures and equality before God, which makes him famous and garners a lot of followers He uses social events and gatherings to teach the people of Kataminaland the workings of the system. Example ◦ No Taxation Without Representation ◦ The trade unions ◦ The World Wars etc. The Great Irony Mundaw knows that The British, Mundaw’s the majority of his primary antagonists, people have not had acknowledge his success formal education. as an educationist. As a result, the During an administrative colonial masters can meeting, they admit how exploit the human he poses a threat and natural through his agitation resources of which has a contagious Kataminaland at will. effect on the society. E.F. Small the Nationalist Sillah describes Mundaw as a great Pan African nationalist, who plays a pivotal role in the emergence of trade unions and political parties, which are instrumental in spearheading the movement towards selfhood in Kataminaland. Thus, he is able to organize platforms to raise issues of national significance which lead to the formation of the Committee of Citizens in Kataminaland In Mundaw’s own words
It was my assistance and abatement, that the
committee of citizens was, and still is, an all- embracing instrument that seeks to provide a common front, a framework for mobilization of people, for taking up issues of the status quo for preparing the cadres to step into the political orbit, in order to end colonial domination.
Dabbali Gi, pp.272-273
Small the Trade Unionist E.F. Small (Mundaw), as a unionist, founded the first trade union in Kataminaland in a bid to agitate for both legislative and judicial reforms in the interest of his country, for instance to oppose unfair taxes. The trade union he founded was called the Bathurst Trade Union although Sillah refers to it as the Galoyaa Trade Union. Although the activities of this union do not extend beyond the colony, it is strong enough to organise the first labour strike in Kataminaland before the war. The Galoyaa Trade Union succeeds in raising the awareness of Kataminians. Despite different religious and ethnic affiliations, Kataminians are able to rally behind the union. The union organises a meeting at Box Bar where issues affecting the people of Kataminaland are discussed and forwarded to the colonial administration. This eventually results in the representation of the Muslim Journalist Apart from being a unionist leader, Mundaw continues with his activities as a journalist and a member of the legislative council. For him, it is proper to serve the interest of his people. When criticised by some of his fellow Kataminians for holding two portfolios concurrently(being a journalist and a member of the legislative council) he responds by saying that he took an oath and would never betray his people. In conclusion, Sillah has portrayed Edward Francis Small as the father of modern Gambian politics and as a hero worthy of emulation. All the texts in the trilogy highlight Mundaw’s self-sacrificial and nationalistic efforts against all forms of racial and colonial domination. Even when he is in exile in Sunugal, he continues his campaign to end British colonialism. However, much like the African writers Leopold S. Sengoor declared in 1956, Sillah is merely fulfilling his role as an African writer of literature who like Sengoor, sees African literature as a literature of struggle and liberation. The Memoirs of Edward Francis Small This chapter examines the memoirs of Edward Francis Small in the trilogy of Baaba Sillah. It will review five condensed areas of Small’s life. The introduction focuses on his profile and is subsequently followed by five other vistas: his education, journalism, unionism, politics and nationalism as discussed earlier. In When the Monkey Talks, a profile of E. F. Small is presented in a letter addressed to the Secretary of State for the Colonies by the sitting governor in Kataminaland. The purpose of this was to call to attention the British intelligence agency, Scotland Yard, about Small’s activism. By now, Small was thought to be a link-subversive with ties to communism. E F Mundaw-Personal Profile (Confidential) Full name: Edward Francis Mundaw Date of Birth: 29.1. 1890 Age: 39 Marital Status: Single Address: 11 Picton Street, Galoyaa, Kataminaland Occupation: Editor, Kataminaland Outlook Education: Wesleyan High School Aliases: Paa Mundaw\ Eddu Fara Mundaw\ E.F. Mundaw. Personal History: Employment Record: 31st March 1910 General Post Office, Freetown Cost Clerk, Public Works Department-Kataminaland Clerk Maurel and Prom School Teacher, Wesleyan High School, Galoyaa Wesleyan Missionary Agent at Ballanghar Reemployed as clerk by Maurel and Prom and resigned member of the National congress of British West Africa. Organiser and Secretary to the congress and a delegate to the Congress of British West Africa. SMALL’S LIFE Eddu Fara Mundaw was born in Bathurst (now Banjul) on 29th January 1890. He received his early education in Bathurst and later won a two- year government scholarship to attend the Wesleyan High School in Freetown, Sierra Leone. Upon completion of high school, Mundaw secured a job with the General Post Office in Freetown on 31st March 1910 as a stamp seller. Later, he transferred to the Public Works Department (PWD) in Galoyaa, Kataminaland. He was gazetted Cost Clerk on 1st July 1912 on daily wage, but he resigned on 1st October of the same year because he was refused promotion. Private Sector & Education Sector First, he picked up a job with Maurel and Prom where he also resigned after a short while. Next, Mundaw would work in the education sector, first as a teacher, and later on as a Wesleyan missionary agent in Ballanghar. However, Mundaw was dismissed from his rural missionary work in early 1918 by Rev J.C. Lane (head of the Wesleyan Mission in Bathurst) for so-called ‘improper conduct.’ His removal from Ballanghar was a result of a dispute he had with Mr J. Walker, the agent of the Bathurst Trading Company. The Commissioner, however, was believed to have favoured Mr Walker and recommended that Mundaw be removed from Ballanghar so that there could be peace. His removal by the mission was far from satisfactory to him. Education It is not difficult to see from his above profile, that by any standards of the time, Mundaw was a highly educated and self-made man. His education benefited not only himself, but the whole of Kataminaland. He was very keen on enlightening his people about their rights and obligations in order to develop a well- informed citizenry for the betterment of Kataminaland. It was clear from the outset that the colonial government was not interested in educating Kataminians. Mundaw, on the other hand, saw that educating Kataminians was a tool for empowerment, which he deemed necessary for the gradual liberation and consequent attainment of independence for Kataminaland Journalism Mundaw’s crusade of enlightening his people to free them from the fetters of necessity extended to the acquisition of relevant and empowering education. Mundaw knows that knowledge and information empower people and that whosoever controls them has power over those who lack it. Therefore, he embarks on journalistic activities to denounce the colonial administration. He used the columns of The Outlook to expose the flaws of the administration. Mundaw literally washed the dirty linen of the colonial administration in public in order to expedite the liberation of The Gambia from the shackles of colonialism. Mundaw never hesitated in challenging any action of the colonial administration which he thought was not in the interest of his people: I have vowed to pound it out with them on the floor of the chambers and in the columns of the newspapers – till kingdom comes, if necessary. Trade Unionism Mundaw expressed that he knew that stopping at advocating education for his people and denouncing the colonial administration alone would not do the job of emancipating his people; so he decided to also embark on trade union activities where he could mobilize people to fight for their rights in relation to trade and the levying of taxes and rates on them by the colonial government: Later on, we must set up trade unions that can fight the levying of taxes and rates without the people being represented. Quotation from Mundaw
In our discussion, we have also been developing new
insights as to the need to organize other groups, among them, the ratepayers, the ship builders and the sailors...We think the time has come to push for a producer and marketing cooperative. This way, we can mobilize the farmers so that they can adopt their own bargaining position and thus decide how much they are going to sell their produce for. Politics Sillah in the trilogy shows that Mundaw, in spite of all his efforts to emancipate his people from the firm grip of the colonial establishment, did not form a political party. However, Sillah explores his involvement in politics. Mundaw advocated representation so that the needs of his people could be made known. It was that which gave birth to his famous slogan ‘No taxation without representation’. Mundaw inspired many to renew their pledge to continue to strive for the elective principle for the enfranchisement of his people. Impact of the Slogan The slogan did not go unheard. The colonial establishment gave in and made provision for Kataminians to have a representative on the Legislative Council, as explained above. Mundaw outlined how he himself became a representative on the council; that he became the mouthpiece of Kataminaland and promised to serve his people to the best of his ability. Mungdaw’s words...
When I joined the council, I promised you that I would
continue to serve you to the best of my ability and that I would conform to the highest ethical standards that the office of the member of the Legislative Council demands of me. I also said that I should be accountable to you at all times regardless of what obstacles are put in my way. My promises of yesterday are the same today and they shall be true for tomorrow. The Committee of Citizens
It was through my assistance and abetment that
the Committee of Citizens was formed. My vision for this organization was, and still is, an all-embracing instrument that seeks to provide a common front, a framework for mobilizing people, for taking up issues of status quo and for preparing the cadres to step into the political orbit in order to end colonial domination. Challenges Faced by Mundaw
The colonial administration was a nuisance to
him. It sees him as a menace. Therefore, it set out to cripple his efforts in every way, shape or form. To add insult to injury, Mundaw explains, he was betrayed by some of his most trusted colleagues. Fewer seats in the legislative council. Finally, his inability to transform the Committee of Citizens into a political party due to his misjudgement of the momentum and the mood. However... It is clearly evident from Sillah’s account that Mundaw contributed immensely to the liberation of Kataminaland by laying the foundation for all future nationalist movements and agitations in his country to carry over.