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Taxation of Individuals 4th Edition Spilker Test Bank 1
Taxation of Individuals 4th Edition Spilker Test Bank 1
Chapter 05
True False
True False
3. The all-inclusive definition of income means that gross income is defined very broadly.
True False
4. A taxpayer who borrows money will include that amount borrowed in their gross income under
the all - inclusive definition of income.
True False
5. Income is included in gross income unless a tax provision specifies that it can be deferred or
excluded.
True False
6. The principle of realization for tax purposes is very different from realization as it is
understood for financial reporting purposes.
True False
7. Wherewithal to pay represents the principle that a realized transaction should require a
taxpayer to sell other assets in order to pay income taxes.
True False
8. Barter clubs are an effective means of avoiding realization for tax purposes.
True False
9. The cash method of accounting requires taxpayers to recognize income only when that
income is received as cash.
True False
10. When a carpenter provides $100 of services in exchange for $100 of groceries, the carpenter
has realized $100 of income.
True False
11. Recognized income may be in the form of cash or property received (but not services
received).
True False
12. When a taxpayer sells an asset, the entire proceeds from the sale must be included in gross
income regardless of the cost of the asset.
True False
13. Jake sold his car for $2,400 in cash this year. He will realize a taxable gain of $1,000 if he
purchased the car for $1,400.
True False
14. When an asset is sold, the taxpayer calculates the gain or loss by subtracting the tax basis of
the asset from the proceeds of the sale.
True False
15. The tax benefit rule applies when a taxpayer refunds amounts previously included in income.
True False
16. Jim received a $500 refund of state income taxes this year. Jim will not need to include the
$500 in his gross income this year because he did not deduct state income taxes last year.
True False
17. Constructive receipt represents the principle that cash basis taxpayers should be taxed on
income when it is made available to them without substantial restrictions.
True False
18. Claim of right states that income has been realized if a taxpayer receives income and there
are substantial restrictions on the taxpayer's use of the income.
True False
19. Community property laws dictate that income earned by one spouse is treated as though it
was earned equally by both spouses.
True False
20. Interest income is earned in the year in which it is received by the taxpayer or credited to the
bank account.
True False
21. The assignment of income doctrine requires that to shift income from property to another
person, the taxpayer must transfer only the income to the other person.
True False
22. For tax purposes, unearned income means income that has not yet been realized.
True False
True False
24. The exclusion ratio for a purchased annuity is the cost of the annuity divided by the interest
rate.
True False
True False
26. The tax law defines alimony to include transfers of property (but not cash) between former
spouses.
True False
27. The tax law includes a complex set of restrictions called the anti-frontloading rules to make it
difficult for taxpayers to disguise property payments as alimony payments.
True False
28. Prizes and awards are generally taxable.
True False
29. Gambling winnings are included in gross income only to the extent that the winnings exceed
gambling losses incurred during the same period.
True False
30. Generally, 85 percent of Social Security benefits are included in income of high income
taxpayers.
True False
True False
32. A taxpayer generally includes in gross income the amount of debt forgiven by a lender.
True False
True False
True False
35. Interest earned on a Federal Treasury bond is excluded from gross income (for federal tax
purposes).
True False
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That G may sanctify it to your edification and comfort, is the hearty
prayer of
G. W.
LETTER CCXLI.
To the Rev. Mr. C――.
G. W.
LETTER ♦CCXLII.
To the Rev. Mr. C――.
Ever yours in C ,
G. W.
LETTER CCXLIII.
To the Rev. Mr. C――, at Rhode Island.
G. W.
LETTER CCXLIV.
To the Rev. Mr. C――, in Boston.
T HOUGH I have packed up two letters for you already, yet I cannot
refrain from sending you a third. Just now I was favoured with
yours dated last December 1. Indeed, it gave me much comfort,
and endeared the writer of it to me more and more. Sir, why am I thus
highly favoured! I now wish to sink exceeding low, and cry out, Grace,
grace! O the love of G ! The sovereignty of C ! The unchangeable
loving-kindness of our heavenly Father! Excuse me, dear Mr. C――; my
heart is full. I want for all men to love the L J . It greatly rejoices
me, to hear so many are coming to him. He is a loving tender master. He
attends to my minutest wants, and surprizingly helps me in every
emergency. I thank dear Mr. C――, for the kind token of his love. Good
measure pressed down and running over, may G return into your
bosom! You will be pleased to correct the press. I am filled with comfort
to hear of the conduct of the dear governor, &c. I cannot but think our
L will let his word run, and be abundantly glorified in America.
Boston people are much upon my heart. The memory of their forefathers
is precious to my soul. May you live to see the spirit of scriptural
Puritanism universally prevail! I hope you will write every opportunity.
If I am in prison, it will make me arise at midnight to sing praises to
G , to hear that Boston people are alive to C . At present, my heart
is full of peace and joy. We have had solemn meetings. I am much
strengthened on every side; but I must not say more. Time is short. Dear
Mr. C――, adieu. May the L be with you and yours. I could now
drop a tear of love.—My love to all.
I am yours &c.
G. W.
LETTER CCXLV.
To Mr. W―― D――, at Boston.
Dear Sir,
G. W.
My dear brother,
S EE how soon I write to you, and from thence infer how I love you.
Whether it proceeds from the pride and naughtiness of my heart, I
cannot tell; but, I frankly confess, I love to see persons humble,
kind, and courteous to those, whom G hath made their spiritual
fathers. I believe it is well pleasing to G , and very amiable in the sight
of all good men. Your christian grateful behaviour to me in this respect,
hath much endeared you to me. G only knows how I love you. I bear
you upon my heart, and often secretly sigh out before the L ,—“O let
my dear brother G―― live before thee.” This is the desire of my soul
for you. I cannot wish you a better thing. Yet a little while, and we shall
be together again. But, before that time, I expect to suffer great things.
The L is able to deliver me out of all. I have just now experienced
his divine assistance in composing a sermon. This is the sixth which he
has enabled me to finish, since I have been on board. O my dear brother,
love a precious C , and shew it by adorning his gospel in all things.
He has highly favoured you, indeed he hath. If you and I are not
eminently holy, if you and I think any thing too much to be done for the
L , we are of all men the most ungrateful. O the love of C ! I feel
it, I feel it. G now sheds it abroad in my heart. May it abundantly also
be shed on you by the Holy Ghost. Write to me if in prison, my friends
will bring it to me there. G will hear me for you even in a dungeon.
Methinks I see you weep; but weep not for me, unless it be before the
L , and then I care not how soon you retire, and pour out your prayers
in behalf of, dear Mr. G――,
LETTER CCXLVII.
To Mrs. L――, at Charles-Town.
G. W.
LETTER CCXLVIII.
To Mrs. W――, at James-Island.
Dear Madam,
G. W.
LETTER CCXLIX.
On board the Minerva, Feb. 12, 1741.
M UST I pray for you in the language of Martha and Mary, saying,
“L , she whom thou lovest is sick!” Or hath he who touched
Peter’s wife’s mother, rebuked the illness that was coming upon you,
when I saw you last, and caused it to leave you? But, however the L
has dealt with you, I hope he hath been glorified in and by you. I heard
he had by his word and spirit spoken to your soul, and given you
satisfaction, that he had loved you with an everlasting love. I rejoice in it
from my soul. The L increase your comforts daily, and shew you all
his glory. Dear Mrs. T――, think often of your departed sister. Follow
her as she did C ; and then shortly, where she is you shall be also. O
the happiness she now enjoys! It is too dazzling for mortal eyes. I want
to leap my seventy years, and fly away to G . Well, it will not be long.
Dear Mrs. T――, let us patiently tarry till our change come. Our L
will carry us safe through time, and waft us triumphantly into eternity.
The love of C constrained me to write these lines; accept them for
his sake, from
G. W.
LETTER CCL.
To Mr. H――, at Port-Royal, South-Carolina.
G. W.
LETTER CCLI.
To the Reverend Mr. C――, in Charles-Town.
My dear Brother,
II.
I hope my love will find acceptance with all your flock who know
me, and who love the L J in sincerity. I have often comforted
myself and companions with this saying, “Now Mr. C―― and our other
friends are praying for us.” At the receipt of this, turn your prayers into
praises, and then turn your praises again into prayers, in behalf of, dear
Mr. C――,
G. W.
LETTER ♦CCLII.
To Mr. H. B.
My dear brother in C ,
B EFORE this is brought to your hands, I suppose you will have been
arraigned before the Chief Justice. I am persuaded our L will
plead on your behalf, and strengthen you with his mighty power in
the inner man. The greater progress you make in the divine life, the more
you will discover of the enmity that is in the seed of the serpent. It
bruised our master’s heel; it will also bruise ours. Here is our comfort,
G who cannot lie, hath told us, that “we shall bruise his head.” In the
strength of this promise, I can give men and devils the challenge. Whole
legions are ready to beset me. By the help of my G , I shall triumph
over all.—I hope we shall grow in grace before we meet again. You and I
have weak crazy tabernacles; I hope you rejoice in the prospect of
putting them off shortly; blessed be G , I do.—Dear Sir, get acquainted
more and more with electing love; study the covenant of redemption, and
see how G loved you with an everlasting love. This will cause you to
glory only in the L , and to pass through the valley of the shadow of
death, with a full assurance of faith; knowing that C hath engaged
to lodge you safe in eternal glory. Thither your dear wife is gone before
us; I often think of, I could almost say envy her; but perhaps that is
wrong. Yet a little while, and our precious L shall take both you, and
G. W.
LETTER CCLIII.
To Mr. B――, at Port-Royal.
I Hope you will never forget that day, hour, or moment, wherein G
met you at Savannah. If you have in some measure, do so no more.
“Awake thou that sleepest, and C shall give thee light.” Love
not the world, neither the things that are in the world. No man can serve
two masters. Use the world, but let it be as though you used it not. The
fashion of this world will soon, very soon, fade away. Dear Mr. B――, I
am persuaded, will not be offended at this plain dealing. He knows I love
him. G knows it also. With much affection, I subscribe myself
G. W.
LETTER CCLIV.
To Mrs. B.
W HEN you read that J loved Lazarus, Mary, and their sister
Martha, do you not make a particular application to your own
family? I think our L has been equally kind to your
houshold. Walk as becometh members of the houshold of faith. I hope
you have had full satisfaction about your state, and know assuredly that
C is your Saviour. If not, be not discouraged; go on the way of duty,
is the way of safety. By-and-by your soul shall magnify the L , and
your spirit rejoice in G your Saviour. This is the hearty desire of, dear
Mrs. B――,
G. W.
LETTER CCLV.
To Mr. J―― B――.
G. W.
LETTER CCLVI.
To Mr. B――, in Charles-Town.
I Think of you often, indeed I do, I long to hear that complete salvation
is come to your soul. I say complete salvation, for my dear friend
knows that reformation is not conversion. O that you may experience
a life hid with C in G ! Some who seemingly put their hands to
the plough, have already shamefully looked back; will Mr. B. also go
away? Methinks I hear him say, “Whether shall I go? J C alone
hath the words of eternal life.” True, J alone is the way, the truth and
the life; flee, flee to him, my dear friend; with arms he stands ready to
embrace, and will save you to the uttermost. Remember, my friend, the
vows of the L are upon you. These hands reached out to you the
sacred symbols of his precious body and blood. These eyes saw you eat
and drink of his bread and his wine. O do not betray, but manfully stand
up for the L J . You was once bold for satan, be now bold for
your C . His love excites me to write to, and pray for you. Your wife
also I intreat the L to bless, together with your children. My friends
join me in hearty wishes for your welfare. I am, dear Mr. B――,
G. W.
LETTER CCLVII.
To the Rev. Mr. D――, at Edinburgh.
G. W.
LETTER CCLVIII.
To the Rev. Mr. T――, at Edisto.
G. W.
LETTER CCLIX.
To Mrs. B――, in Charles-Town.
G. W.
LETTER CCLX.
To Mr. B. and his wife at Bethesda.
G. W.
LETTER CCLXI.
To Mr. J. B――, Charles-Town.
G. W.
LETTER CCLXII.
To Mrs. S――, in Charles-Town.
G. W.
LETTER CCLXIII.
To the Rev. Mr. S――, Charles-Town.
G. W.
LETTER CCLXIV.
To Mr. J―― H――, at Bethesda.
Y I had kept family fasts at Savannah. Suppose you had one monthly
at Bethesda? You will see, by dear Brother B――’s letter, the
frame of my mind. Since that, I have been a little in the valley, but
the L is my comforter. I hope I grow in grace, and in the knowledge
of myself, and the L J C . My heart is much united to
Messrs. W――s, tho’ we differ in some particulars. May G make us
of one mind, as well as heart. I shall make all possible haste back, and
remit money to you as often as I can. Mr. P―― tells me, his brother is
to send you upwards of a hundred pounds, and I suppose other supplies
will be sent from the Northward. I have also wrote to Charles-Town. I
am persuaded G will not let you want. I would not have any thing left
undone, that is necessary for the family’s comfortable subsistence. The
L is our Shepherd, therefore we shall not lack. I shall long to hear
how the blessed J deals with you. He is wonderfully gracious unto
me, and hath made this voyage profitable to my soul. O my friend, my
friend, the L be with you. My love is firm to you at the bottom, tho’
sometimes it hath ebbed and flowed; in heaven it will not be so. On earth
it is needful it should; otherwise, how should we learn to cease from
man? But I am a worm and no man, and deserve to be the outcast of all
people. My eyes are now ready to gush out with water. O the sovereign
love of C in chusing me! My dear friend, let us study to be holy
even as he is holy, and walk even as he also walked. Let these be your
daily questions, “Am I more like C ? Am I more meek and patient?
Does my practice correspond with my knowledge, and am I a light to
enlighten and enflame all that are around me?” I could say more, but I
think to write again when I get on shore. G bless you and yours. I
suppose you have heard that Mr. P―― sails with
G. W.
LETTER CCLXV.
To Mr. S―― W――, at Bristol.
Yours eternally in C ,
G. W.
LETTER CCLXVI.
To Mr. T―― S――, in London.
My dear Brother,
Have kept your letter by me till now, that I might answer it on my voyage.
It speaks the language of a perplexed heart, and plainly shews me,
G. W.
LETTER CCLXVII.
To Mrs. A. D.
My dear Sister,
M Y conscience almost reproaches me, that I have not wrote to you
often, nor full enough; accept this as an acknowledgement of my
fault. I am sorry for it. We are now about a thousand miles off
England. I hope this will provoke you to send me a letter immediately
after my arrival. I find Luther’s observation to be true: “Times of
reformation are times of confusion;” as yet the churches in America are
quiet, but I expect a sifting time ere long. My family in Georgia was
once sadly shaken, but now, blessed be G , it is settled, and, I hope,
established in the doctrines of grace. Your name is precious among them.
I wish you would send them a long letter. Your book on walking with
G has been blessed to one Mr. B――, and others in South-Carolina. It
hath also been serviceable to a dear friend now with me, as also to
myself. I cannot well tell you what great things are doing abroad. I have
a scene of sufferings lying before me; I expect shortly to cry out with the
spouse, “Look not upon me, because I am black, because the sun hath
looked upon me, my mother’s children were angry with me.” My L ’s
command, now, I believe, is, “Take the foxes, the little foxes that spoil
the vines; for our vines have tender grapes.”—Help me by your prayers.
It is an ease thus to unbosom one’s self to a friend, and an instance of my
confidence in you. O, my dear Sister, I am less than the least of all saints,
I am the chief of sinners, and yet J loves me, and sheds his love
abroad in my heart abundantly by the Holy Ghost. I have been much
assisted in composing some gospel sermons, which I intend for the press.
I have sought the L by prayer and fasting, and he assures me, that he
will be with me. Whom then should I fear? Hitherto we have had an
extraordinary passage, praise the L . Herewith I send you a letter
from one of the children which G has given me: He will rejoice to
receive a line from you. If possible, I hope, tho’ you are in the decline of
life, to see you face to face before I leave England. I should be glad to
hear how you are as to worldly circumstances; if I can help you in any
degree, freely command
G. W.
LETTER CCLXVIII.
To T―― K――, at London.
I Received your kind letter at Savannah, and though I hope to see you
face to face soon after you receive this, yet love to your dear soul
constrains me to write you an answer before I come on shore.
I find, since my departure, the brethren have fallen into errors. Dear
Brother K―― will not be offended, if I say, “He, I fear, is one of them;”
for his letter bewrayeth him. My dear Brother, you say, “You have been
striving a long, long while, but to very little purpose, &c.” By this, I
suppose, you have left off the means, and fallen into stillness; expecting
now, that J C will so work upon your heart, that you shall not
feel the least stirring of indwelling corruption in your soul; in short, that
you shall be completely perfect: This was pretty near my case about six
years ago, and now I see why G suffered me thus to be tempted, “that
I might be more capable of succouring my brethren, now they are
tempted.” My dear Brother, let us reason together. “You have been
striving (you say) a long while, but to very little purpose.” And what
then? must you be therefore still, and strive no more? G forbid: No,
you are yet to wait at the pool. “Constantly attend on ordinances;” and
who knows but by-and-by the loving Saviour may pass by and visit your
soul. Have you not, in some degree at least, felt his divine power in the
use of the means? Why should not that encourage you to expect more in
the same way? But you say, “I find all that is of self is sin.” And do you
expect ever to do any thing, or to offer up to G one sacrifice, without a
mixture of sin in it? If you do, indeed you are building a spiritual Babel.
My dear Brother, even our most holy thoughts are tinctured with sin, and
want the atonement of the Mediator; and therefore, if you leave off
striving, because “whatever is of self is sin,” you must never attempt to
do any duty whatsoever again. Your stillness hath as much a mixture of
self in it, as your striving, and if you proceed in this manner, you must
become a professed Quietist. Six weeks did satan keep me under this
delusion, but the L helped me in the hour of extremity: May he also
help my dear Brother K――! Another error you seem to be fallen into is,
“that a man cannot be a christian, at least that he is a very weak one, so
long as he finds corruption stirring in his heart.” If I was to urge the
seventh to the Romans, you would say, St. Paul only speaks of a man
under first-awakenings, and not of a converted man; but my dear
Brother, did you ever know a man, that was not really converted, delight
in the law of G after the inner man? And yet such an one the Apostle
speaks of in the latter part of that chapter. Be not deceived, we are to be
holy as C is holy; we are to receive grace for grace; every grace
that is in the blessed J , is to be transplanted into our hearts; we are to
be delivered from the power, but not from the indwelling and being of
sin in this life. Hereafter, we are to be presented blameless, without spot,
or wrinkle, or any such thing. If you labour after any other perfection
here, you will labour in vain. St. Paul had attained no other, when he
wrote to the Philippians, and to the other churches: But my dear Brother
K―― seems to think, “I did wrong in writing to Mr. H―― to know his
sentiments upon several texts of scripture, and in sending for several of
Calvin’s books.” And why, my dear Brother, was this wrong? Why you
say, “you think it is contrary to St. Paul in his Epistles, when he says, he
would not speak other men’s words;” but St. Paul says no such thing:
The place you aim at, I believe, is 2 Cor. x. 16. “And not to boast in
another man’s line, of things made ready to our hand.” My dear Brother,
examine the context, and you will find the Apostle means no more than
that he would not enter into other men’s labours, as ver. 15. He would
not preach where churches were already settled, but go where the gospel
had not been delivered. This, and this only, is the meaning of the
passage, which dear mistaken Mr. K―― has wrongly quoted. My dear
Brother, did not St. Paul bid Timothy to give himself to reading? What, if
the Holy Spirit is to lead us into all truth, does not the Holy Spirit make
use of, and lead us by the means? Has he not indited the scriptures? Has
he not helped holy men to explain those scriptures? And why may I not,
in a due subordination to the Holy Spirit, make use of those men’s
writings? Has not my dear Brother K―― bought sermons? And why
then does “He make use of other men’s words?” O, my dear brother, you
are in the wilderness; G bring you safe out of it.
G. W.
LETTER CCLXIX.
To Mrs. J―― F――, in Charles-Town.
I Know you will rejoice at the receipt of this: You have abundant
reason; the L hath been wonderous kind. We are now flying on
the wings of the wind, and if it continues, we hope to be at Cowes the
beginning of next week. Your kind presents were of great service to my
crazy body. The woman passenger has been serviceable in making us
bread; and in short, G has wonderfully ordered all things for our great
conveniency and comfort. O that my dear friends at Charles-Town, may
hereby be excited to thankfulness on our behalf. I have frequently prayed
for you both with my friends, and when in secret before the L .
Indeed you are seldom out of mind. Dear Mrs. F――, I believe G sent
you to invite me to your house, and I believe the L will plentifully
reward both of you, for all your works of faith and labours of love. I
think henceforward I must call you Mary, and your husband, I hope, will
be truly stiled James the servant of the L . I trust you will both serve
the L C , and give yourselves up to the guidance of his blessed
word and providences day by day. It is a glorious privilege to be led by
the spirit of G . I think I have felt, and do feel, at this time, his sacred
influences upon my soul. My body is but weak, though better by much
than when I left Charles-Town; however, my soul hath confidence in
G . The archers will shoot sorely at me that I may fall; but G will
cause my bow to abide in strength, and my arms shall be strengthened by
the hands of the mighty G of Jacob. I need not ask for a continuance
of your prayers, nor you for mine. I hope we shall be always present with
each other in spirit, at the throne of grace. My dear friend, adieu: All
with me salute you. Write often to
Your unworthy guest, but truly affectionate servant, friend, and brother
in the L ,
G. W.
LETTER CCLXX.
To Mrs. F――, in Charles-Town.
I Hope dear Mrs. F―― will not be offended with these few lines; they
are written with a sincere desire to promote your welfare. I want to
see you entirely dead to the world, and alive to G . You have been
often convinced under the word; may it sink deep into your heart. G ,
by the late fire, hath shewn you the vanity of all things here below;
henceforward set your affections on things above. You are old, and at the
head of a great family; you have sealed your promise to lead a holy life,
more than once, by receiving the symbols of the blessed body and blood
of C .
Henceforth let no profane delight