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Lesson 4 RIZALS LIFE IN ABROAD EXILE TO DAPITAN AND EXECUTION
Lesson 4 RIZALS LIFE IN ABROAD EXILE TO DAPITAN AND EXECUTION
Criticism
Being a medical doctor and having a Licentiate in Medicine, Rizal was
able to practice his profession but he could not carry the title “Dr.” or attached
letters “M.D” after his name because he was not awarded the Doctor’s diploma.
RIZAL IN BARCELONA
Rizal reached Barcelona on June 16, 1882. In Barcelona, Rizal wrote the
Amor Patria (Love of Country) under his pen name Laong-Laan. He sent this
article to his friend in Manila, Basilio Teodoro Moran, and publisher of Diariong
Tagalog. His article appeared in Diariong Tagalog on August 20, 1882. Basilio
Teodoro Moran was impressed by the article so he requested Rizal for more
articles. As a response, Rizal submitted his second work, Los Viajes (Travels), and
his third article, Revisa de Madrid (Review of Madrid) but it was returned to him
because the Diariong Tagalog had ceased publication because of a lack of funds.
On March 1883, Rizal joined the Masonic lodge called Acacia in Madrid.
He joined the Masonic lodge to secure Freemasonry’s aid in his fight against the
Rizal and Other Heroes
Prepared by: Clowie L. Mindanao, LPT
Rizal’s Life: Life in Abroad, Dapitan and Execution
friars in the Philippines. Rizal transferred to Lodge Solidaridad where he became a
Master Mason on November 15, 1890. Rizal experienced a financial problem while
in Madrid. There were times when his monthly allowance never arrived causing
much suffering to him. He made a speech on the celebration of the victory party
for Luna and Hidalgo’s winning art at the National Exposition of Fine Arts in
Madrid.
When Rizal left Madrid for Paris after his schooling, he lived in Paris and
worked as an assistant for Dr. Louis de Weckert, a leading French ophthalmologist.
In 1886, after gaining enough experience, Rizal left for Germany. He went to
Heidelberg. For a short time, he lived with some German law students. After a few
days, he transferred to a boarding house near the University of Heidelberg. He
worked at the University Eye Hospital under the direction of Dr. Otto Becker.
After he wrote the poem ‘A Los Flores de Heidelberg”, Rizal spent a three-month
summer vacation in Wilhelmsfeld and stayed at the vicarage of Ptr. Dr. Karl
Ulmer.
On July 31, 1886, Rizal wrote his first letter to Blumentritt and sent it to him
with the book, Aritmetica, which was written in Spanish and Tagalog. When Rizal
visited Leipzig and Dresden, he met some well-known personalities in different
fields like, Dr. Adolph B. Meyer (Director of the Anthropological and Ethnological
Museum), Dr. Feodor Jagor (German scientist-traveler and author of Travels in the
Philippines), Dr. Rudolf Virchow (famous German anthropologist), and the latter’s
son, Dr. Hans Virchow (professor of Descriptive Anatomy). He also met Dr. W.
Joest and worked in the clinic of Dr. Karl Ernest Schweigger, a famous German
ophthalmologist. Rizal became a member of the Anthropologist Society,
Ethnological Society, and Geographical Society upon the recommendations of Dr.
Jagor and Dr. Meyer.
Rizal lives in Berlin to gain further knowledge on ophthalmology, further his
studies in science and languages, observed the economic and political conditions of
the German nations, associate with famous German scientists and scholars, and
publish his novel, Noli Me Tangere. The winter of 1886 was the darkest winter of
Rizal. He lived in poverty because no money arrived and he was broken. The
diamond ring that saturnine gave him was in the pawnshop. He could not pay his
landlord and he eat only one meal a day. Rizal starved in Berlin and his health
broke down because of a lack of proper nourishment.
Dapitan will always hold a part of Rizal, for, in this territory, their premature
eight-month-old baby boy who lived for only three hours was buried. Rizal was
extremely happy at the expectations of having a child, and one night played a
prank on Josephine who was frightened and gave birth prematurely.
The women characters of Rizal were not created from thin air. Rizal had a
lot of experience with women. He grew up in a household that was predominantly
female. Aside from his mother, Doña Teodora, were his nine sisters. There were
also the servants. Outside the home were aunts, not to mention women of various
ages, sizes and nationalities that entered his life at one point or other. From his
mother, a devout Catholic, Rizal learned only too well how the institution
indoctrinates so effectively. From his sisters, Rizal got a good briefing regarding
the problems of women that are peculiar to their sex as well as the helplessness of
children who come into the world unprotected from the hazards of childbirth,
diseases and a hostile colonial society. From his sisters, Rizal learned that because
women have wombs, they are subjected to many vicissitudes. Not only did they
have to contend with a harsh colonial regime, they also had to face equally harsh of
their biology. Pregnancy was a great risk to their lives. The frequency of
pregnancies and too many children gave them no time for themselves so they could
engage in intellectual pursuits or get involved in community work.
Rizal was a keen observer of women. His diary is full of accounts of women.
In Madrid, he took note of prostitutes; in Germany he extolled the virtues of the
German women and felt so sad and apprehensive when he read advertisements of
males in America calling for domestic helpers for overseas employment and for
mail-order brides posted in the newspapers; in the Basque region he noted
women’s industry; in France he observed the child-rearing practices of mother.
Considering Rizal’s intelligence and his exposure to the predicament of
women as a sex separate from men, his interest in them was not the usual male
interest in the female species. He saw them not as sex objects but as creatures in
need of liberation.
Criticism
RIZAL’S HOMOSEXUAL ORIENTATION
Rizal is a symbol that is heavily proliferated in our everyday life, from the names of
streets to our textbooks, from the money we use to the monuments we see. But in all his
glorious ubiquity, could we be forgetting just how much we don’t know about our national
hero? Much have been said about the women in Rizal’s life, but there were some issues
Rizal and Other
circulating aboutHeroes
Rizal being a homosexual. Although there were no substantiating evidences
Prepared by: Clowie L. gay,
to prove that Rizal was Mindanao, LPT scholars provided scenarios and situations in Rizal’s
some Filipino
life which can indicate of his homosexual tendencies.
Rizal’s Life: Life in Abroad, Dapitan and Execution
REFERENCES
Coates, Austin. Rizal: Filipino Nationalist and Martyr. Hong Kong: Oxford
University Press Quezon City: Malaya Books, 1969
Ileto, Reynaldo. “Rizal and the Underside of Philippine History” In Filipinos
and their Revolution: Event, Discourse, and Historiography. Quezon City:
Ateneo de Manila University Press, 1998, pp. 29-78
Martir. Quezon City: University of the Philippines Press, 2007.
Rizal, Jose. “ Memoirs of a Student in Manila,” Appendix Section of
Gregorio Zaide’s Jose Rizal: Life, Works, and Writings
Schumacher, John. The Propaganda Movement, 1880-1885: The Creation of
a Filipino Consciousness, The Making of a Revolution. Quezon City:
Ateneo de Manila University Press, 1997.