What is Liturgical Abuse?

Liturgical abuse is when someone adds, removes or changes anything in the

liturgy without the authority to do so. This definition is based on Vatican
II’s Sacrosanctum Concilium, section 22, 3: "...No other person, even if he be a
priest, may add, remove, or change anything in the liturgy on his own authority."
The definition is also based on Canon 846 §1: "In celebrating the sacraments the
liturgical books approved by competent authority are to be observed faithfully;
accordingly, no one is to add, omit, or alter anything in them on one’s own
authority." It is also included in the General Instruction of the Roman Missal
(GIRM), 24: "...the Priest will remember that he is the servant of the Sacred
Liturgy and that he himself is not permitted, on his own initiative, to add, to
remove, or to change anything in the celebration of Mass."

Despite the fact that Church documents use the term abuse in regards to the liturgy, there is
no official definition of liturgical abuse. In articles, blogs and conversation, the term liturgical
abuse can be controversial. Laypeople often refer to anything they perceive as wrong in the
Liturgy as liturgical abuse, since they don't know what else to call it.

Members of the clergy may believe that only serious offenses against the Eucharist are
liturgical abuse. Some believe that lay people who object to liturgical abuse are themselves
the abusers, who should be "marginalized" and avoided. (Example here.) They may also
believe that priests don't intentionally do things wrong in the liturgy, therefore, it is wrong to
call almost anything abuse or to do anything about it. (Example here.) This blog
post explains that "abuse" is a mistranslation and misunderstanding of the Latin for things
that are "errors, misuses, not gross crimes." There have also been those in the Church who
have found devious ways around simple and direct interpretations of liturgical
laws. Because of these various perceptions of liturgical abuse/error/misuse, problems in the
liturgy can be difficult to correct.

Seeing something as objectively wrong in the Liturgy, can be confused with condemning
priests. A layperson cannot know if priests' actions or omissions are mistakes,
misunderstandings or willful disobedience. We cannot determine culpability. However, we
can, and should, strive for faithful liturgies by acknowledging when something is wrong and
trying to understand, from the Church's point of view, why it is wrong. When we can identify
the Church's position on the words and actions of the Liturgy, we may be able to persuade
others to do what is right.
The Liturgy is defined by the Church in the Roman Missal and other church documents.
Saint John Paul II wrote in this encyclical letter, Ecclesia de Eucharistia, par. 52, "Liturgy is
never anyone's private property, be it of the celebrant or of the community in which the
mysteries are celebrated." The words and actions of the Liturgy are given to priests by their
Spouse, the Church and out of humility, obedience and love for God and for the Faithful,
they should use them. Priests should also use the words and actions in the Church's
liturgical texts to remain in unity with the Universal Church, "which is a part of every
Eucharist." It is the right of the Faithful that the liturgy be as the Church defines it. For more
on the rights of the Faithful, see Quotes.

The Church has described and defined, some -- but not all -- types of liturgical abuse. Pope Saint
John Paul II first defined some liturgical abuses in Inaestimabile Donum. The most recent document
on liturgical abuse is the Congregation for Divine Worship and the Discipline of the Sacrament's
Instruction Redemptionis Sacramentum.

A summary of the document, published by the Liturgy Office of the Catholic Bishops' Conference of
England & Wales, has a list of grave abuse, or "grave matter." (See pages 3 - 4.) The numbers on the
left, and in brackets, refer to paragraph numbers in Redemptionis Sacramentum. For a fuller
understanding of the abuses listed, it is good to read the paragraphs in the document itself. (We can
use this summery in the USA because Redemptionis Sacramentum is a Vatican document and applies
to the whole Roman Church.)

Note that Redemptionis Sacramentum acknowledges that there are other abuses in the document, and
other abuses not covered in the document, which should all be avoided and corrected. This would
indicate, that liturgical abuses are not only offenses against the Eucharist, but offenses against the
larger Church and Her Liturgy.