Professional Documents
Culture Documents
EDUCATION DEPARTMENT OF
SOCIAL SCIENCES
ORDINATION
ID: 210255
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Introduction
Ordination is a significant religious practice that involves the formal recognition and
tradition. This process varies across different religions and denominations, but it
generally entails a series of rituals, training, and examinations to ensure the candidate's
sacred connection between the individual and their religious community, granting them
the authority to perform sacraments, lead worship services, and provide pastoral care.
This paper will delve into the concept of ordination and quickly exploring its historical
The term "ordination" comes from the Latin "ordinatio," which refers to arranging or
through ministries of Service, Word, Sacrament, Order, Compassion, and Justice. The
respond to God’s call to lead in service, word, compassion, and justice and equip others
for this ministry through teaching, proclamation, and worship and who assist elders in
The practice of ordination dates back to ancient times. In Christianity, for example, it is
believed to have begun with the apostles who were chosen and ordained by Jesus Christ
himself. This is mentioned in the New Testament of the Bible, in books such as Acts
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and the Epistles, where apostles like Paul ordained elders and deacons in the churches
they established.
According to Willimon, The act of ordination serves as a reminder to the church of its
God, to be sure, but a gift of God through the church, for the church, that the church
might be the church of God.” The church acknowledges, examines, and confirms God's
calling. You can identify the messengers of God in the previous period claiming to have
commissions from Lord by consulting the Old Testament. The apostle says, “Now then
we are ambassadors for God” (2 Corinthians 5:18, 19.) Willimon further suggest that,
“Pastors are called by the church for specific communal leadership, therefore the
CHURCH ( 2024 ) at ¶ 303. “Ordination to this ministry is a gift from God to the
church. In ordination, the church affirms and continues the apostolic ministry through
persons empowered by the Holy Spirit. As such, those who are ordained make a
commitment to conscious living of the whole gospel and to the proclamation of that
<https://www.vatican.va/roman_curia/congregations/cclergy/documents/
Holy Orders: The sacrament of Holy Orders is the sacrament through which men are
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ordained into the clergy, and it is only valid when conferred by a validly ordained
bishop. The ordination of a priest confers the sacrament of Holy Orders on the
individual, allowing him to administer the sacraments and perform other sacred duties.
faithful, he is given the authority to preach the Gospel, celebrate the sacraments, and
succession of bishops and priests that can be traced back to the apostles. The ordination
of a priest helps to maintain this succession, ensuring that the teachings and traditions of
“Those whom the Church ordains shall be conscious of God’s call to ordained ministry,
and their call shall be acknowledged and authenticated by the Church. God’s call has
many manifestations, and the Church cannot structure a single test of authenticity.
Nevertheless, the experience of the Church and the needs of its ministry require certain
qualities of faith, life, and practice from those who seek ordination as deacons and
elders. In order that The United Methodist Church may be assured that those persons
who present themselves as candidates for ordained ministry are truly called of God, the
Church expects persons seeking ordination to: a) Have a personal faith in Christ and be
committed to Christ as Savior and Lord. b) Nurture and cultivate spiritual disciplines
and patterns of holiness. c) Teach and model generous Christian giving with a focus on
Communicate persuasively the Christian faith in both oral and written form. f) Make a
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commitment to lead the whole Church in loving service to humankind. g) Give evidence
of God’s gifts for ordained ministry, evidence of God’s grace in their lives, and promise
community can place trust and confidence. i) Accept that Scripture contains all things
necessary for salvation through faith in God through Jesus Christ; be competent in the
disciplines of Scripture, theology, church history, and Church polity; possess the skills
essential to the practice of ordained ministry; and lead in making disciples for Jesus
According to Baxter, “God also giveth men the qualifications which he requireth; so
that, all that the Church hath to do, whether pastors or people, ordainers or electors, is
but to discern and determine which are the men that God hath thus qualified, and to
accept of them that are so provided, and, upon consent, to install them solemnly in this
office.” The church and its leadership welcome the person who has been ordained, and
they are expected to answer and be accountable to God and the church in order of
service, and the necessary knowledge, skills, and character to fulfill their duties as a
religious leader. Anyone who meets the qualifications and requirements of their
typically reserved for those who have completed a period of study and training, and
have demonstrated their ability to lead and serve others in a religious context.
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Women´s Ordination
religious traditions that traditionally restrict this role to men. The issue of women's
ordination has been a topic of debate and controversy within various religious
spiritual qualifications, rather than gender or social status. He argued that both men and
recognize God's calling, not create a hierarchical distinction between clergy and laity.
Conclusion
cooperation with the triune God. Furthermore, the church recognizes that God is
working through those he appoints to the ministry. They are acknowledged by the
church and extended a right hand of fellowship, which promotes duty and
informed decisions, even though not every member may comprehend all of the
problems surrounding ordinationThe appointed servants must always keep in mind that
they report to the entire body and that there is no ministry or calling that is more
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Reference
General Board
Aingdon Press.
Johnson, Maxwell E. The Origins of Christian Worship: The Biblical Evidence. (Print)
The Code of Canon Law" (1983). (2012). Washington, DC: Canon Law Society of
America.
<https://www.vatican.va/roman_curia/congregations/cclergy/documents/
rc_con_cclergy_doc_20140414_en.html> ( 21/10/2023) .