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King” can feel convoluted. But its excesses serve the film’s
blockbuster goals. A defiant teenager, Nawi (Thuso Mbedu), is
offered up as a gift to the young King Ghezo (John Boyega) by her
domineering father, who is frustrated with his obstinate
daughter’s refusal to marry her many suitors. Nawi, however,
never makes it to the King, as the unflinching yet fun warrior
Izogie (a phenomenal Lashana Lynch), sees Nawi’s resistance as a
strength, and enlists her in Nanisca’s training. Being part of the
Agojie promises freedom to all involved, but not to those they
conquer. The defeated are offered as tribute to the draconian Oyo
Empire, who then deal their fellow Africans as slaves to
Europeans in exchange for guns. It’s a circle of oppression that
the guilt-ridden Nanisca wants the King to break. In the
meantime, a dream has haunted Nanisca, and the disobedient
Nawa, who struggles with upholding some of Agojie clan’s strict
requirements, particularly the "No Men" part. It might be the key
to what ails her.
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But when “The Woman King” works, it’s majestic. The tactile
costumes by Gersha Phillips ("Star Trek Discovery") and the
detailed production design by Akin McKenzie (“Wild Life” and
“When They See Us”) feel lived in and vibrant, especially in the
vital rendering of the Dahomey Kingdom, which is teeming with
scenes of color and community. Terilyn A. Shropshire’s slick,
intelligent editing allows this grand epic to breathe. And the
evocative score by Terence Blanchard and Lebo M. gives voice to
the Agojie’s fighting spirit.
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The subplots in “The Woman King” might undo it for some. But
the magnitude and the awe this movie inspires are what epics like
“Gladiator” and “Braveheart” are all about. They’re meant for your
heart to override your brain, to pull you toward a rousing
splendor, to put a lump in your throat. In between the large,
sprawling battles of "The Woman King," and in between the desire
to not yield to white outside forces and the urge to topple
oppressive and racist systems, the guide is sisterly love, Black
love. Thrilling and enrapturing, emotionally beautiful and
spiritually buoyant, “The Woman King” isn’t just an uplifting
battle cry. It’s the movie Prince-Bythewood has been building
toward throughout her entire career. And she doesn’t miss.
This review was filed from the Toronto International Film Festival on
September 10th. "The Woman King" opens on September 16th.
As a Nigerian feminist, I have always been curious about how feminism has evolved in
my country and culture. So naturally, I was curious to see The Woman King, the new
movie about an all-female troop of warriors in a 19th-century West African kingdom.
Would this movie, starring the amazing Viola Davis as General Nanisca, speak to the
issues faced by West African women like me? What challenges did they face and how do
these relate to today's world?
The Woman King tells the story of the Agojie, an all-female troop of warriors of the real-
life West African Dahomey kingdom, today's Republic of Benin. "Agojie" was another
name for the Dahomey Amazons, known for their bravery.
By exploring the lives of these bold women, the film illustrates how the lack of equal
rights for women is a problem that has lasted for centuries. While I was deeply inspired
to see an all-female army led by a strong woman, I was also dismayed by the inequalities
that these soldiers had to suffer. Unlike their male counterparts, the Agojie women were
not allowed to marry or become parents as in theory they belonged to the king.
Even today, women around the world often have to choose between a fast-paced
progressive career or slowing down to start a family. I hope that the movie inspires more
people to recognize the strength of women and create opportunities that allow them to
build their career while growing a family — or frankly to embrace any choice they prefer
to make. And to be honored for charting their own path.
In one scene, a male member of the king's cabinet expresses his anger at Viola Davis'
character for getting the king's attention and influencing his decision to go to war with
the opposing Oyo Empire. She says, "If the king respects me, it is because I have earned
it." More women need to get the respect they have earned.
Her father sees her as a threat to potential suitors and gives her out to serve the king.
Nawi is presented with the choice of joining the Agojie and remaining celibate or serving
the palace in other ways. She chooses the path of becoming an Agojie and proved to be
one of its best soldiers.
She breaks free of the gendered shackles that society at large places upon women –
young and old.
Like Nawi, strong-willed women today are often taunted. They're told their feistiness
will make them unattractive to "real men." Personally, I have been told by male
acquaintances that buying a car or getting a doctorate while unmarried will make me
less attractive to men.
There is a deep-seated struggle to not be the "angry black woman" for many of us who
fight back against what is wrong. The movie feels like a much-needed reminder to never
stop speaking about the inequalities that women face. If we do not continue to speak up
about the challenges we face every day, society will never be fair to women. As Nawi
states when she was confronted for standing up to the Viola Davis's mighty General
Nanisca, "If I do not speak up, she will not see me."
Another inspiration in this movie comes from King Ghezo, the role played by John
Boyega. Although young and inexperienced, King Ghezo leads with humility. He listens
to General Nanisca's advice — leading to some jealousy among male members of his
cabinet.
That doesn't bother him. In fact, his cabinet includes other women in addition to
General Nanisca. He did not engage in tokenism.
I endorse his openness. I believe very strongly that women must have a seat at the table
whether to discuss politics and governance or health and development issues such as
what I do as a policy and partnerships manager in a global health institution.
This kind of representation does not mean that only one or two women are selected for a
conference as we typically see today but a deliberate attempt to hear from women.
Whether in traditional settings or workplaces, more women are desperately needed as
leaders and as advisers. I have only to look to my own country to see the bias we face: In
Nigeria's history, no woman has ever been appointed to head any of the three military
branches.
I am glad that more stories are being told about West Africa for global audiences. I left
the theater deeply reflective of the challenges faced by Africans during the colonial days
but also deeply inspired by the role of female armies like the Agojie. The next time
someone says to me that being a feminist is a "new generation thing," I will tell them the
story of the Agojie, our female warriors from the 19th century.
Oyeronke Oyebanji is a Nigerian public health professional and senior fellow at the Aspen
Institute. Follow her on Twitter @Oyeronke_