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Concept of Bharatvarsha as per Vedic tradition
According to the History of India’s Geography; the land of seven
rivers, the Rig Veda’s 18" hymn of seventh book describes about
the terrible war which is known as ‘Dasharajna’ or battle of ten
kings. The war was fought between ten powerful tribes who
plotted to overthrow King Sudasa of the Bharata tribe of Trtsu
Dynasty. This battle took place on the river Ravi in Punjab. As
a result, Sudasa achieved a great thumping victory over the
confederacy of ten kings. Which further led to the popularity of
King Sudasa and people eventually started identifying
themselves as members of the Bharata tribe. The name
‘Bharata’ stuck on the mouth of people and ultimately named
as ‘Bharat Varsha’ meaning the land of Bharata.Concept of Bharatvarsha as per epic tradition
According to Mahabharata the popular story states that India was
called Bharatvarsha after the king named Bharata Chakravarti.
Bharata was a legendary emperor and the founder of Bharata
Dynasty and an ancestor of the Pandavas and Kauravas. He
was son of King Dushyanta of Hastinapur and Queen
Sakuntala. Also, a descendant of Kshatriya Varna. Bharata had
conquered all of Greater India, united in to a single political
entity which was named after him as “Bharatvarsha”’.Concept of Bharatvarsha as per puranic tradition...
According to the Vishnu Purana,"The country that lies north of
the ocean and the south of the snowy mountains is called
Bharat for there dwell the descendants of the Bharat." Bharata
was a king highly praised in Puranas. As per the contents of
various Puranas, Bharatvarsh was a land which formed the
part of a larger unit called Jambu-dvipa. Bharatvarsha on
Jambu-divipa (the continent) was considered to be the
innermost of the seven concentric islands or the continents into
which the earth, as conceived in the Puranas, was supposed to
have been divided. In epics and some of the Purana, the whole
Jambu-divpa is called the Bharatvarsha.Concept of Bharatvarsha in the making of Modern India
In modern India there emerge new ways of viewing Indian
past and has shown how the old Puranic conception
of Bharata acquired a new meaning for the Hindu intelligentsia
during the colonial period. By the mid-nineteenth century the
educated Hindus called ‘Bharat’ was the territory mapped and
organized by the British under the name ‘India’. The old and
native name Bharatabecame a workable concept for the
national cause despite the forcefulness with which the Britishon of ‘India’ —and all it entailed in terms of Spatial and
ot ception ity —was propagated and imposed
yitical sedhatt signified the birth of a new India, with whose
Br aii and state the Hindus felt a sense of identification,
es August 1947 India became independent, On
vember 1949, they finally adopted the Constitution of
2% oe and signed it on 24 January 1950. On 26 January 1950, the