| ‘ Se coma 2849794 COMMUNION IN AN ONLINE MASS? SACRAMENTAL QUESTIONS IN LIGHT OF ‘THE COVID CRISIS supITH HAHN SUMMARY — Tes COVID cit it gid ood ben wheter tome sass an be anid fom ce. Due kon "he ol eso penance by telephone has ea the os oof wheter iit priv seve communion i ol Both ice eole aos Bw we senate seta wht ephass we lace posi presence Te aden hx ecoraed vt {examine more lst een physi ith og tora ‘mena. Dcuing terme deca wih gd oy hows ta ear ely ela wh wo spares serenity, be ie and one ie. Depecig whith we ove ih ome to illewn conan on we aie scat elise ton RESUME — La re COVID «avn vit ts aquest 6 savoir qces cements ven esos «dnc En ‘son do aoulag de COVID, te dat era 1980 mrp tence pr pone 2 aoeess roses et tla qi et ible de eevee Communion edu can exe ‘hse wasn en ge es dex eins conde aan ck sus cme fe tcenens eh cee! que wos men fee pg. Lacs COVID nous a encanag xine de aa ee phy ot ec ac tere ‘alii rane gs au sts atone Sean ee ‘he de In sere ane pies ete ple tat eon proce fo ou lle tou peurne ane ane olen ‘ee sr aquest de sear fe sae ge fot oat so rateESE a8 sre ences | 54,2020 Inieoduetion spe eens COVID css hs imputed people sound the wot A 8 ‘rok put rhenaneon tba ao ted mary Cats and a eee pci ir el an ramen Ine, as a a ave cone 1 rpc eis a me 0 ars some of ma paving as conttve moments fx cla er tha fea piv ofthe Buchan et renee a ayo te hl hae ted ean ate He ee vie wheat fo eral eran Wet > SSSR mcr se: ty both oyol of ce a sm ‘eine elon? Bap fects apa get nd Cah nebo » Shee mer, st The itt pil nat wnt cae ee ciymnien aa ane cho oy omens ncn oe | aoe ‘tontaace Ons Bt a noe Ro, Taras PB » Sriram eerie Sele ing nd Low Lira Le ie Se of Ra Cate Ct ‘oma aA on ASS Ps sion tec pc an pcr, Mags ices mail yee ngs symbol acon has religion pl ‘his finding embed Klaus Misdoct to ery the close relalnp betwen egal uel scrameral actions: "Asa vile effectve symbol ‘ofan invsle reali of gree the acraneat i kin with th lea! sym Both ae Jost ona deep Iyer facing te steramentl rot of ths -Misdort exis to veltonship besween lab ad sacratete by efron to symol theory? Both legl and stcamental stale rely on syebol. a they refer oa scent ely 1 mats ea. Mredor uct, legal symbol refers to an invite realy in a cotmuiyrelaed way" Simi}, sihrpologst Tomas Geib defied tacramentalcituale 8 ays of ding things wit symbols" In coincidence that Gettln's {efintonceoes tat ofthe fovding fle fspech theory, Jon Asin, wo defined spec acts ns "hogs we do in sping ching,” The se ‘amen draw the sealtythey bing about fom deslrtve speech. Tey Sipiy wha hey efecto hey effectuate waa they sity by dcr Ing th fealty of tat which they ign. au Ma en a 2 es “es ha Bn Ce thar Sa conn, 9 23,3 re na ten ig Serre ee Di omic ae ‘et Gein 2D Wise Den "ncn Bost VI So nt 0, ‘ats ese a arate chy wa tn sr Tinh eran Wel es ec I su," Wan ed Sarena se acerca ‘i, 184109, 2 9M We een). es cs ayo Menno Ka Ry es ewes ‘tty semen Ka Ram “Teese Be Sa", The, [en esti WM ce Wings ely Re Sonn Sonia ee iy he 2 Wet tema Wiel in ot “Ws aa TR, fg inn ein Aes V 59038 9020, ‘vn Ub 185, Onn Cane Pr, 5,14 As ow races © Ome ech eng A Arte “ow Dit Sie Ce Siping ence Bas (9,103 ety 9120, Ng | Fac "cane Spa Aap apr Te ei ea, 18979} 2h an 04 nae hae nerd an Sr Se el npr of hriton Eto atie yPel nse ‘Ee rma Coleg MN he Lid Ps ry OTSee aa sonia canonten 4, 2020 nex hey antl ary sive en ow pes ee at eal oan of ces peck act “Tete a che cel pectin trance aa cae toe eng of cet or ta st at We carn ne eg of il Don, ee ay Raga tei min nti A ame head oy ma als Bh i cme skal of up serine: teres hy) He Ft ee ed pe wept se ers se se ge pn et fo see eh ty ard tay, wemett rey cy ee atte pnt Sens Who eon seen an ees ates a Tic sPoamrt ive mat be tented he ta |3— The Doctrine on the Sacraments — a i ks tng ce coning isnt Sed a ema lw OY ‘las eens whch he Cor cela. Tis sae re esa cep oe ene Seles en tng Cal ow selena i cao tan seo pssst Pts a eed ac Cale oe etn fe eve ve tents ft = a ey Sapo an ens mons es ane Semin ving At’s “ceri persons” ot Reports camper eyes Re ee nna ita emi ee seston ita te tc ste Rn : ve Rime BT vem canen amt Aue amc Bvt Meni an Rai Reto xno aN cna ass at oper procedures allude fo the sucrmental form and matter 8 the wars —snrameatalforauae—and prfomative action which chung he Salus of thing ora peton- Whenever the Tien condensate a= filled, tbe administason ofthe sacrament 6 valid sloth ct ‘omesty perfomed—ex opere operat, Gace flows. Whee the sara. mets ae alo fut ean only be answeced individually, biographical, a from personal experience. However, the Trideatine concepsion of sacrament, with its focus on the eset vali eer, was pone to "magical hiking the sacraments in a ured ght afr te Count af Tre fects a casisy which focused on the sinner and hi effective ating, hile sing toch with he fact ta sacrament ate commen celebrations tnd ecclesia tals of the whole Chueh. The Second Vatean Counc dress tisbyerphsiing he importance of stv pricipation by the ‘whole congregation, In ding so, iemphessed te commanity and their Seting ax scramenal eset. One col oprah thooght ts ‘of speech ac theory al stu theary to arg thatthe Cosel fun het Sacraments not ony ee certain persons and cetin wos af actions, but also a specitic onte—"propercheunstances,” ax Antu Rap pot eal t This cote he ets eormnity. De athe Coes {eachiog othe elevance of congregation as liturgical commutes, the vow ofthe sacraments tecane more prosedural and more ira ver the second half of te twenties center. Yet, it ealns ileal ino 1 the eclesinseal doctine on the sacraments conte fo be based on ‘Tridente wesching 4 = Juridical and Liturgeal Confits ‘The sncment Tw ofthe Cade ie sbi shaped by Tdi tach ing. At its covet evelve ond the Freesat validity, ‘ing the Bachata an example, a pst serves a he ermpetent mine 2.900); he alo seule the minimal tention doing what the Church ‘he Te ceiver mst be bapised (66912) sel may nt oppote te tecptan ofthe Foca by Tanning a pive act of wil saint The _Sott mater fs wheat ben aneaveed for sy, nthe Latin uation) “4 wape wine (eee, 924) The ltuial books provide for the ighteC ” sin cates 54, 2020 oma: the Cae refers tothe mga books (sc #4681) wich eam fain the Sachi prayers. "The Code devote testion oil aspects. des note ta it soa celeron ei cingrepation atte congregation's won wb ae ng omc teaching canon 837 1. Lita cto aot Peron bt ethan of te Chuch il wth ste stcament Pry tha nhl poop gece and edeed ut the isos Li ‘Jalen refre elog fh wns body fhe Church ae macs alec "et the lpal consequences dwn fem tat cbervaion ae ‘Riri, The Coe goes on fo eogult: "1 Muriel actions ty thir aes nt common ebay eo be elerated with the es cae tive pufcpaon ofthe Css tf where possible” (82). ‘Recrui of ths ox x ean 96, allowing pif bre ‘ae Bache without the patcption of t leas » few members of the ‘Sp sept for jst an eaxonable caus. I any x, oth anon 837 ein canon 906 wenken th ener teaching on the ese of Ce AE dmvniy and thei aeion by clestyng the Mass a «commana! von ‘rerlarriaron ut lowe exis. Moreover, the legs arms arcu rele what active preiptonstally mens as ty provide eeiy the oat roientary dea for organising comiminal actin, os ral, th a allows Isypeople io fcto ms etry, cones, eat Cita oe e230 f2), Howovs, cleaves open what the active pat of SEAT ian nay or hoy people who see part a Mayne as pata he assembly, One st Took te uraal ms, pe tir ne Genera insocton he Roman Mash for ome minal eae of ei sbject How ot enmamuna aon wight became ela ‘Gh for the “pope comsance” might tly tak hat eit ene the Hochst communal Muy ae oil desert akchne neglect the Ce and wrested surnmaniy athe aga m Scrat talon Joep Marta offer an explanation wy he aw insite wher comes ohn ey spect of sacramental by alvin 0 ‘et tetogeal mea of the em “sacrament.” Mars eee i rein depending on et dcipline,tel ounderstaod he em sect depeding whether they fous either on He cal ‘ui va hr eer of thesia, Lurcal scholar tendo emp ‘etre and sal chance of strametl celeron. Cant ENE roe vant, fan rari othe codons of sacrament vay fore, eto sty th res of sacramental ste reer a te ‘eR Matos stals: "i he ist ese fe word a erat ist Fhumpeal al nah as bopiam o eliglos weding emery ems AN ONLINE S87 as eee feetacesetesda yareeeeecae Eaatalaigin emma Satemmeetmameatieoemect ha pare cere al eee ana eee oeae pr gtaenoreeae traces used rie Phew fr — lawyers when he observed “thatthe sacri= Seater eceeieal ceca at Soe Soar nate ee Srcsmrioe gee oo a eeeecere Sees Enc rl omnes she eee eee seen camo eee eee of scramenaly. wich dete a sce thing me retort) iret eseaw agers Spee ae eenntonas Pe ened peewee teeec cia terms of more juridical, “Tuidertine” approach ar ical ————— racy sopee Nees er non aes fie, Mt es le nd ‘oer =, eet Sect ete aig erpertgtrtaaren means Spear ace nce aan ots Hin eatponragea sioner orate cache tee enemiesa vse | 8, 2000 466 sonia sa ings of “sacrament” at cls om 2 uous econ he wo means of “tument” an al aah Cac" Mere ees act ae “tn obstacie to ecumenical dislogus and is problematic on cote find that this Inter aspect, namely the cans te come fo cy a pastor “connected with the unelear meaning of Einece pr roses sie, er toc hve ee See apex th edt ea See ang oie Sctaing he ome cnt arise gna core et ; Seong etl spends ent Tie each a et ofa pombe ne Sh a ean suns frees 5 — Confession and Absolution by Telephone = ——— coe ennai act ei i ee te sins acted Fane ie ag eres onton comp old tes en th posit of ls esig Se Mp we me at Be ‘ee oa ence may be rere aly 8 Fer sata spl toscana syne nen, econ ‘velgn. The key pase “tom a Ste” bus rapped i meet bees “sacs” ate se alin oh fo a ster ad sie of race” ee ea ec comes me perl dane, bith er ie, cman Deh a 0 ema anes yee ro igen Atop Mans nl rig ie ASAP ss De Seen Tl yt 2 SRR Nara an eg Ma SN nna Krier MM i onan 8 CNL A857 Ee recived tbe Congregation’ advice inthe form of Not wh argu more ‘autos th Weigand ut was alfimatve ln wea. The Note pind "a conesen and scion by telphne was probably eld une cesta ‘onion, a same moral hologme comated y the Canegton had {aken an ffinave stance ents ue. Ye apt om grave nce, the rte soul be undestood ia the Noe se. ‘The Apoile Feit stay agreed wit hs opinion onthe th sity of stcamentl penance via leone in 202 by alton ote danger this practice pest tthe scramenal seal Theale wl not go Ino ‘etal ging the rblem of th aeamentl rea it reves li tity wid reset f teephone or online penance at because i no lor, it feezse isnot delly connected with vty eves. As 1 focus onthe vali ofthe aniniaton of sacraments one a stance, ‘Lam mare eancerod with arguments foro against satan vali, "However, iis prcely fr ts reason th eum to the Apontaio Po tenis Circle Late ia scion seven, malo provides sone thoughts ‘whieh centre othe vali dba However, it stems abisable, pariculaly when the feat of wterton i em conditions of sacramental valiy, to tidy the Congregation fr the Doc tin ofthe Fach Note othe Artishop of Mavic and esi i, | tease a mabec of points which ger the deason. Whilst he dct ets ineresting fort agumes, is f fom proving the Church With "definite answer othe seo absolution by teleone (or by inte AS "reply toa single isop's question, te Note as ever nhioved fii Sts a egal ccumet which iss guidance fr te univer Church, ‘Yet a place of advice sent othe Bishop she Congregations response 1 his iniry it til asian eoneibaton I doesnot rele the spe, Dat deo the debate. The ext tought provoking sit opens the posslty of vail adminsvaion ofthe sucrament of pence vin | tohone on he on en, whl onthe eer han aes opments | hy this seu nt bere el practice nts sespect, te dovment noes that adniiseing the sere of penance not only requis the mise to wer the seamen fora it | | i i eee a a oa ea ps cmnirers ams actrees aea a ron cten| 5,200 sta t0 we “si element” oh wen the priest ext ia ove Fee ein avng btn Hower te Yor dest ew se Fey ei, tronic win Taine waco a no acme wen sais hy Sa pm sega revue of deere og tt he ens ps “esse A ee of mre, becuse ina clement rush te ae yn Nove ees it scementl peas m0) fe ca aay ne te i i ee a te Sato era es = ebm sac Ferme vit cen eo his ac i thle of eee sparc nen the Nore neta scent pean bY 2 (ne tn aa i emporio” Be hone ay he character of canes col sd aa etn dma coe at fing De es ene a xing oeh with exe meson ae enh as eso nthe er ei eter ones. Hwee cane aa ert aectng be fly of he ween sea dons ac eon rue agua lr pao of cafenson yl rere Nee’ atest of wheter ps tani aa event tae yeep si ec FLY ae gaan mayi’ Toe tes te Rte cote pein ature roeking Wo by epi at fe se oo ee socranentel pert, The does Fe ean a ca of gv nes, port cont te eh te endo ovng sme eSB A coum itn. The Apo Peery. nt sont ncaa opus oe te COVID as Spee tse ous "pe nn tous nn in ep of AE Ye nt ae meme ei cen. Sem Gene abe ai pet cami ane ch pion abe ween nt mi int i ii ein fe et exon enue ass? “~ sre sn amg Wy ti cnet at ten Iron ce cena cee sty apne is ‘vee ny ores al oar CEC a {6 — Communicating the “Word” over a Distance Simin, any hp vpn oe in ne ne stato Yn ier ave eve cnn boo as ‘nisi ining te oon vit cnoann ey ses Ste ing me tn Berta st aoe thc fete ese tg ry mite be ng Se ‘union physically, “ “ hse pag ypoches age ey sie way. They ty to sv tg hag Tete Scns ser aan, of core nine, coe eon cet ate, et isos o ape So slate hn has Sn res sili hee we of nin we ee Steam cet ps (ttc mat) wh ai ‘icin tcrhanesConcpotagly nth Tou teaching ino Ie an pec ey ne ee ‘Seles ite Cluchea ene ae icons hss ah sen ‘AS eect iret of ears mot chr ete wins ex sa sin os en, te ora tse revae th gal sy dsc a, m4 Te {ie pci ot ht vty. The stn oy lea ‘npr obi cof, seating fh ik ah oly Sr of which ithe ms yal actin open eee arp, ower ales nein nemo ponon: permite moige pro iw ofto Chch aid psec Fin etic! meso nes vie Srige wit sng eet ine tne pes 18). Ths coe ning om open he st cso ow ds tery epee Se a ot“ St ste Riana hc Pein et i_—————— om srs cao | 54,2000 se tan ore = acne eric “cen pared ieee sce te rn ge nae eet a sqaure Pe irs St ee etc eee em mt ba icp tm ete acre ree wee ea a con wpb ero a see ness rene cyan Sani cuantoncrant Cai ee ate pe wie en pe i ear a ate ae ae aca ourly ‘words. ae interpects the matter of mariage ote ‘vo ee emirate cece aa os Petre elit repentance, 1 pune . > ygucouonerttartt nee See een ator eto ht th sacrament mater forthe chat lo cons of "words" eves hough ses move dealt undestund te Bete Imaets of bead al win “won” Nevers, Raber undervni thte ‘tesa inisealycomeced wit "werd." Bread ard woe depend on words exve hei symbol oi cl though the ward of an Serato da hey gad eatea symbol ayo bee let's bay auto Fthermor ae being tensed, bcd and wie syabol |se Crt’ resco only insofar a they main canccted With the werd of ensezsin Rar is Ke 10 ald maaiaisie eas which understand ‘rnsabsatton a the eciosre of Chi in he cessed species. Hei ‘heer cui wo avid ving the inwesen tha te wads of conacaion up naglcal spl producing ase nga tendeny whic he ssn Cth ‘years, instead he sae unending te sce et of > "chastossonehing eurngl comsted wih the wors of cosecien nl undone nly in crmeston with he word we remain wih tis parle beween marge an ponncs, ad als ep the Bachar in mig, as thes sacrament essay ely on "wows" snd evalve aout wor” a Kalln's bod under toe is only shor sept sing how mariage by proxy suppoms the psy tf deeming n online admiistaon of the secrunent of peau, and 10 ‘adernanding wetubnttion a ax evet Ga, wht seaiing een ally coneced withthe physical mater of brea an wine, might bridge piyscal disunce. This is Because one may understate essetal “wont an event bridging pial space. The analogy i obviously lied, Yee ‘Te undersan th sacramento "wore io Ratner emt, ch co ‘umicate Chis the Word dough wows, we may ind Ut words Hide Guanots, raking Christ present theaghrynbole ston even though the ‘ters and eeivers art hot nthe sae pysial oom, 7 = Presence, Dialogue, and Community A similar observation might be mae regarding the problematic prvass- ton of the saceaments, which the Coagrezation for te Doctne of the i's Nove ried in 1989 with repud to stementalconesion via > Set Rate “he Pam ht te ae ofeLa Se” ‘eines rf atu » Shien mewn ae a——<$£ —__ n srt ence | 54,2009 eeghne, White pivatiation a ais protlem with gmt he eric tevat fox consraions of vai i on follows the Coa re en. Porc, th poem is es rave wih regard 0 & We aay thant mere mo Communication y telephone, The Pe. ‘eaten aveament cao! Besefor Be ued avamentlly is coe felebatons wove th cen Vatican Conc exphass on the ssn matte or eenfcamiens enna acon ases nore ues. Tate cone i's neve prpation isncdspenaie fr te Tiny does nt con yay eine cela eher tat tony gels hn sy Fe alow fr commonal scion snd allow for the comes © A eens th omnis 1 open to debate whee olin Ewes aaron spirit ata forthe ails active patito. Fre cts yes endo be elven o acknowledge tas itl cat eapes this comma mension suliceay and allow for aeste acl eapurienen. The Portia Coun or Soil Cosmasictions sera it 2002 docs, The Church and Inert te seve of Behar eomrication forte eating fnetion ofthe Chur Yat did nt ce sme relevance to wih regard to he Chore’ someting Jee The Poni Couel ae: “Vial elt sv sbi fr tee real ean af Chi othe Each, te sacramental reality of th vr acm, a shared wrahip in flest-anilood human comm fee rem acres onthe ee; eve teres e8=- a reel thereby he roe of Got ae scent apart fom ra sr Reracton wth ter persons of ai" The Pais! Con as aera beta imeipersonal omni be ineaations salty of he eter the Hy, the inmdl ang det pocamaton of he oer ncetest toa teal eal vil eat of yess Seah ke accom chat vital ely might De hell one Aig stages (og. the doement refered 1 penonsliving i sry tage vil realty o betes el by oman iwi he RE thacpenonal comunity” to which the Char invites ee i etn e in isaac econ "ova, 28 vee cora xi we Shon OT Sree anes aan AN oN ASS? an Cemseqemy the Pia Conn ge th np int “consider how to lead peaple from cyberspace to true community.""* * "es sro alleging flow te hemo eae” dos cn ly ai eigen Y en en es se ht eon il aly oa rine Ny of aie canard oe“ cana hye freee wit Spal stuns tewcen he ty ment Te ‘toe Petey scl reds nr cag ne vy se er ‘when it setts Clear Lette Lz de mez tcnolic to the dicewsan bah ‘pn spi Wh een pl cost ig one pre bras ange eran a he ae soins ae poten mii go seat er, aig fl tise of nme ay ol Te Peet tp te ale cnn of perce nig ven er he ent ilo may le el icy bee mie he esr he uly oe rant ob" pi terse tari cient cre lrg e ychlgeewe “he Pew avis mating ait a dss ot a at nl hi cng yn cn theca at pe Sn a oe far enn fo cin he rant, For san, cere Cop Eh ager pia te aay of uli he ane of oes cht meting tt Cnancn Deo is Nae cose the sare! By ene wo be vai, Cana ee Mie von kn Dna yl tte testa wherein peo pe? The ‘sonnet of penne i wo. Amen ie ter pone ft ‘Dongs, oon uuble expe hs Hagia ncn 1 Sea ment ie get et cmp te eed ‘Se Cp Cas, "De Baume Solan Hare, Wik See it grins cr ort Soe sis 18 “Reon cen eratentan tems cea ines aaa a cretion Spock re nowt nba ic Rs Sara srs caves | $2020 \ fies rue "rea inerpesnalcoasmsiy a the Pontifical Coe for ES. Commniatns pase he question ries nfo wheter 8a aetna cela nthe Larges aes resis he worships ‘Sitannour posi pretence a the seme amlagae room, The Apsoie ‘Pay, wh lg dob th regu to cline penance, vs & Fron snay of im quesons which ed tbe anewerdin ode come Pe clopea wer shout wheter th possible IF me hat Ss ‘petty serene iin’ a theecive sinaltaneoos pli Ps arent tane amlogye rt, ein sacraments ae possible. Ih HOW ‘Sex ul pesos also allows fare eal diate eswecn misters at SEE etme nnyer th uestn differen reeves ar uae (epee the miner’ pene and they camet experince cose ‘Sombarcaton ss tnly dalogeal eine arameats cng serena Trattnae I eves, viral pesonce lows he esivers oes rr aloe withthe ners and fs ead them wily expec oman, weight eswer hs question Sify Conclusion “Ther is oneal cones tht the sores re commun its, How. ‘owt ha bec died te esol or theology, wheter Seal ens dty fe enpeence of commu, Wit rep technol, TEES jem ve show a nese i apy opps i ie ‘Sean. Th f'n resting development fora Church which fins ate vettiptn eral forse communis Bren hse wis with Ae ete ast eo mad ecology in communicating eS cecal might wa o Kee Wack of ogres i the agi Tema evenly nese pariigtory porns 1 evel at WB ee one comanicione being rel te, and experience ld tho qiy a specs wc an na sacrament commas. Wi ‘Ronit wenlogy he anaes amet sop a hs poi. Te questi ot reacts dtd in gt of he COVID rss ve proven oe of IM Sect esol deb Tey base ils he pox to eng # cere mion of wt we mean when we speak of "comunity" "PE SSE cay at expe," expecially when we understate testo be coins of acetal. Scones 40 95-08 oc tnavastesass ‘THE CDF RESPONSES ON THE BAPTISMAL FORMULA ‘WE BAPTIZE YOU" ‘TEXT AND COMMENT JOHN M. HUES SUMMARY —0u 2420, he Cnn Fre Dae fe Faith plied we maps a Daca Nt cn ri vl vind pia mat Bop” te eae singe Tape" At pee he pak ern fe espns Di Nth ce ‘enon rip expe he se eer fer be one tng teres per waco ts try eae lene enn he at fhe ier tet fo po ‘The Pea eran feats een ne Append ‘SUME — Le 2 jen 202, Cngéeon ou Doi de ‘pal dea prc tne Nov dri nei eaten ‘tie ema dope on ut ge ne eee « Now ap She» negli rege cde tape Apes ro pe een tase es ies ea noe doris poe gs eh ‘Shon tpt ee evo pon “i are tenn acer ne ou on de ven angie ee eden en ss 1 ~ The CDF Responses and Doctrinal Note! uesrions Fi question: Wet Rati ono wit te contre wh he mal We bps mith mame ote Pater onde he Son and ose Sprint? + coumanen He Dane or Pa, Reon eon "yf pn cnn wt aa Ne pe yt me a