OA. Slyyuutuna HEBV3HAYEHE (NIRVIKALPAKA) TA BU3HAYEHE (SAVIKALPAKA) COPHMHATTA Y KIACHYHI TA NOCTKJIACHYHIM CAHKX’E PTipesnexe nosnrrenora ocbopnnenin sani, ska 8 esponelicpxit dinocodii gicrana Juirke opMyniosania i peranbky pospobxy’y cbinocodbil I. KaHTa, sxe y NepwoMy ‘TwcauoniTTi Gyria NpeAMeTOM %KBABHX ANCKYCIMt MOK IHpIDICEKHMM @indcodaMM. AKO I. KaxT AaB Ha NHTAHHA Npo MOXxkAMBICT’ HE OcPopMneHOrO NOHATTEBO SHAHHA BiANOBIAS HeraTwBhy, TO iMpilicbKi MucnuTenl BignoBiAann Ha HEOrO No-pi3HOMy. Up npoBnema posrnaganacs 8 inpiliceKin dinocodii B KoHTeKcTI aHanisy cnpnitHaT- ‘a (pratyaksa), ae € 62308HM AxKepeNOM npasAMBOTO 3HaHHA (pramana), a TaKOK onHieio 3 yilOGneHix TeM OBTOBOPEHHA B ycix wWKONaX inpilicbKO! inocodil. FonoBH MA y4aCHMKaMH noneMikH Ha TeMy NOHATTEBOrO | He OcbopMmeHOrO NOHATTESO cnpHi Hatta Oynn dinocody 6yAanaMy, MiMaHCH Ta HbAR-BalUIeWINKH. 3 HoAR-BarWeUnKn KoHYeNuin ABOX eTanis chpuitHATTA i PPHXOAMT> AO CAH. LkO POSBIAKY, METOO AKO € anani3 KOHUeNuiT ABOX eTanis CnPMIHATTA y CAHKX', HOUINbHO posno4aTn 3i CTHCHOTO SMamloBaHHs IcTopil npoGnemn. Bnepwe KOHUenuia HaABHOCTI y cnpwiiHaTT! AB0x eTanis— eTany HeBySHa4eHO- To, HECTPYKTYpoBaHOrO, NOHATTEBO HE OcbopMneHOro, AONeAMKATHBHOTO cnpHiHATTA (nirvikalpaka) Ta etany oxpecneHoro, CrpykTypoBaHoro, NOHATTEBO OcbopeeHOro, Npe- AukaTmavoro cnpulinatra (savikalpaka)— Gynia cbopmynsosana dinocodom MiMaHicn Kymapinoto Brarroto (VII cr.). Bix Bunpawwosas ji, noneMizyioun 3 GyAnMcTaMM, a caMe 3 Airuarow (V-VI cr.). Airwara, a niskiwe Arapmaxipri H inwi 6yanMcTH BeaxKank, Wo Npa- ‘Tonka — Ue Tinbkn Hipsixansnaka, nos6aBneve noHATTEBOrO Ta CRoBecHOTO OopMNeHHA ‘cxonneHHa Kymapinn, py6iKHWM TEOPOM WOO opMynioBaHHs Uli KOHUeNUT € TaKOK «Hbas-Baprrika-TaTnap's-Tika> Bavacnari Miupy (IX-X cr.). Konuenuis, aka 6 Hbaa-eaMiwewnui Aicrana shaun po3- BirTox y Taopi Bauacnati Milupi, cTae npeAMeTOM yearH iHUIMX ABTOPIB ULOrO HANpAMY, y Tomy 4MCHi TaKHx 3HaHMX, sik LWpiarapa (X-XI cr.), Yaasta (XI cr.), Farrewa (XIII cr.). Bauacnari Miuipa i snposamkye ii 20 CaHia“i. Mera Moro AOcnigKeHHa — alanis KOHYenui ABOX eTanis cnpiiMaTTA y TeKcTaX knacH4HO! Ta NocTKNacH4HO! caHixi. Haronowy, WO AxepenbHa 6a3a AOChiaKeHHA OGMEXYETECA TKCTOBOIO TpaAMUilo caHKX', TOTO A He sarnMOniosanacs y AKepe- fia, Ki CBIAWATS MPO ICHYBAHHA HOKNACHUHO! CAHKX', Y NPeACTABNeHHA CaHKXT B TEK- crax iHwMX Hanpamis inocodli, a TaKOx y KOHYeTUIT YK HanpaMis. TeKcTH iHWMX lukin sanyuanica 3 MeTOIO BuABNeHHA ennnsis i 3aNOsMeH, Ake Moro 6 ZONOMOrTH 8 inTepnperauli Aye CTVCTMX BACROBNIOBAHb CaHKX’ Npo BUSHAUeHE i HEBH3HANeHE cnpniinarrra, Texcrn knacmuHoro nepiony caHKx’, Aki HanexaT» 4o AKepenbHGi 6a3H AocrinKertia, — ue «CaHio’s-Kapixa» TueapaKpiwnu Ta ii KoMeHTapi «CyeapHa-canrarin, MaTxapy Ta «TarTea-kayMyni> BayacnaTi Miupy (vac BHHHKHeHHA ux TexcriB - Big IV-V go IX-X cr.). 3 Texcris NOCTKnaCMMHO CaHKX'i POST AAAATUMYTECA TinbKM TI, WO NepeayIoTs npayaM BlyxHaHaGrikuy (IT nono ‘sna XVI-cT.), y T8OpaX Akoro BIAGYBAETECA NOTNMHEHHA CAHKXT BEAAHTOIO, BNMCyBaH- Ha CaHKXT 40 BenaHTiiceKoT iepapxiNHol Mopeni HAGNWKEHHA (inocodcbKMx CHCTEM HO 186 (Cxignui cuir Ne2 2011OA. Ayana ictmun, Onke, SpatumyTeca Jo ysarw Taki nocrknacnubi TeKcTH: «Tarrea-camaca> Ta i KomenTap «Kpama-ainikan, 3 KomeHTapeM AKipyARrH «CaHKa’a-cyTP2- ppirrti» (4ac BAHMKHeHHA Ux TexcTis ~ XIV ~ mexa XV i XVI cT.). Meu Bigomi 8a Qocmi@xeHHs, 8 AKMX PosrnagAeTECA KOHUeNUiA QBOx eTanis cnpHii- HATTA CaHKXT, Mepwie 3 Hix HaexiTb A. Cexrynti, ska NPHCBRYYE YbOMy NUTaHHIO exineka cropiok cece! npaui «Knacnua caniax’s> [Sengupta 1969, 28-36]. Ha WAX ‘A. Ceitynra cTucno onncye KOHUeNUiO ABOX eTanis cnphitsTTa «TarTBa-KayMyni>, TapanenHo aHanisyiown imi acneKTa dinocodil cari’, @ Came BYeHHA pO yHKUit ‘oprati nishaHlis Ta NocrigosHicTe uMx GyHKUI, pH UbOMy HaHELNbU yeary npHAiNeHO came atanisy QyHKuiA opravie nisHaHHa, MonoaMHy TexcTy CTaHOBHT® NopisHsHa acix BkazaHANx MOMeHTiB pinocodhil CAHKX' 3 BigMOBIAHAMM MOMeHTAMM dinocodpil Hes NpHOMy Tak caMo HalIGinLWLY YBATy NpAAINeHO yHKUINM Oprania nisHaHHA. Xova TopisHAHHiO 3 HEAEIO BIQBOANTECA SNMaNO MICUR, NKTAHHA BNNs Ha CAHIX'O Hes Ta 3aNosM4eHb 3 Hei paguie He posrnamaeTeca. Apyre AOCNiMKeHHA Ha 3a3HAYeHy TeMy — ue crarta E. Tapuepa niq Ha36010 «fleocrynieHese ~ nponosnulive i HenpornoaMulliHe — cnpuiinsrta B Iweapaxpiuii [Harzer 1990, 305-340]. TonogHa ayMia, ky OBCTOIE AOCHIgHHK, Nlonarae B TOMY, WO KOHYeNWiA MBOX PiBHia CNPMMHATTA Gyna eneMeHTOM BYGHHA CaHK' NPOTATOM Scboro Ti KNACHYHOTO Nepiony, NOMMHAIONK Bla. «CAHKX's- kapikw> IweapaKpiwnn, Josoaaun uio ayMky, E, Fapuep nocunaerbca Ha cbparMeHTH Ta «KOKTi-ginixn> [Harzer 1990, 370-3/3). Avanisy (parmenTia ekasa- HX ABOX TexCTiB Nepeaye posrnag icropii npoGnemn [Harzer 1990, 303-310]. OcTaHHIO Sactiiy CraTTi CTaHOBHTe ocHTb peTenbHNit nepeKag THx dparmeris BupisHAB 8a pipki cnpwinaTrA (Harzer 1990, 307]). Onke, AOcmimxeHHA, npHCBRYe- He KOHUeNIT ABOX eTanis CnPMAHATTA B CaHKXC, B AKOMy aHamiaysannca 6 TeKCTH He Tinbkn Kacnuni, ai nOCTKAACHUHi, @ TAKOXK POSTARAANNCA BNNMBH IMLMX HanpaMis Ta ‘TeKcrosi sanosMueHa, € Ha waci. Bnepwe B TeKCTax CaHiX’T KOHUeNUiIO ABOX ETanis CnpHiHATTA MOxKHa NPOCTeXHTH 8 ocTaHboMy KOMeHTapi KacHMHorO Nepiony, a came B «TaTTBa-Kaymyai> Baacnati Miupn. ¥ «Tarrea-kayMyai> (27) a6Top eupisHRe nea eran cnpHiiwsTTA. Mlepwinit —HeBH- paste, «iesnopagkoeale> (260 «HecrpykTypoeane>, «Hepoanevosane>) (avikalpita), «cnnytate> (sammugdha) cxonnesHa, enKoHyBaHe opraHam uyrTis (indriya), y AKOMy Div ¢ eaiqnoepxamosanan (alocta) ak «ule> (dam), sTineen pein (vestu-matiom). Ha Tepuiomy erani sapiani Tinbkn Ms» 3OBHIWHix iHApIA. Ha gpyroMy erani poaye (manas) aniicuioe «enopankysanis» (260 « (kalpayati) piv vepes (samanya) Ta ‘ (vigesa), ecraHoBnioe «3B'30% Mix O3HaKaMM Ta HOcieM a3HaKe («I peanKarom i cy6'exToM™) (vigesana-visesya-bhava). Ocb uel ¢pparmenT: «[ABTop «Caiio’a-Kapixy>] oxpecnioe Horo [TO6TO MaHaC. - 0./.] vepes evaHavant- Hy Xapaktepnctky: «TyT MaHac ~ ye Te, Wo BniopaaKosye (sarikalpaka)» [AaHi 4yrTie]. To6ro Maac orphnye [rake] BSHaNeHHA saBAAKn [cell] xapaKTepHcTHlll BnOpAA- kysania (Saikalpa). [Cnepuie] pid «crnyraHo> (sammugdham) siqasepKanicereca Glocita) inapieio [naw] ak «yer; [aani MaHac] KONKpeTHO oKpecnice (kalpayat) (32- 3Haueny pi}: «ue Take, a He Take>, TOOTO BpisHe (vivecayati) [il] uepes [BcTaHoBIEH- a] 36'RaKy Mik O3HAKAMI Ta HocieM o3HaK (vigesana-viSesya-bhaiva). AK TO KATE: ‘Axe cnepwe [npeaMer cnpnitHatTa] cxonnideraca Hectpyktyposaxo (avikalpitam), ennyraxo (sammugdham), tinskn nnwe sx [aKace] pia (vastu-matram), i] posBAXINB! OKPECMOWTe ii vepes SaranbHe (samanya) Ta inpWBiayanLHe (vigesa). Tobro: Tlepenune sHanua, y akomy [pil] siggsepKanioeteca (alocita) [INapieio], € HeBHsHa- ene (nirvikalpaka), Tloni6He qo 2HaHiHa aired, Himx TowWo, nopopKeHe «MyTHOIO> (mugdha) pi44o. Ta pecpnekcia (buddhi), y'akil piv niorim ocsraereca sHoay, — [Usoro paay] 3 xapak- TepHcTakami, TOGTO PonOM TOWO, Cxignosit coir Ne2 2011 187Heaumavene ma exsuavene enpuiinamma y kxacwniit ma nocmxnacieunii can't Bracke (api) € cnpuiinartam (pratyaksa)>*. Y upomy dparmeti Bayacnati, roBopan npo «nepsHHHe sHaHHa, y akoMy [pid] signzepxanioereca (locita) [inapicio]» (Alocita-fianarh prathamam), exwsae crecosHo HbOrO TepMin «Hipsikanbnaka>. Lie egnHnli pas, Kona Bayacnari nocnyroByeTeca Unit ‘TepMiHOM, NPHYOMy Bip, Y AKOMy BiH 3’ABNAETECA y «TaTTBa-KayMyAi, €3aNOSMYeHHAM ai «llInoxa-saprrixn» Kymapinn Brartn (I, 4, 112, 120) (Ha ue sanoanuewin seeprae yeary ['. Epkra y npusirkax ao cgoro nepeknaay «Tarrea-kaymyni») [Tattva-Kaumudi... 1965, 27]. Tepmit «casikanbnaka» e «TaTTea-kayMyni> He EKHBAETECA. OkpiM boro ¢bparmeHTa, 8 «TaTTBa-KayMyAi> € We OAHA HEBENMKA 3raAKa, WO cpiquiTe Mpo KOHUeNuiO ABOx eraniB cnpMAHsTTA, Bavacnami y KoMeHTapi HO KApiKH 28, pos‘ncHoWONn cbyHKUIO n’sTH sOBHIWHiX iKApIA, KA Mae _B Ha- By Alocana, roBopiiTe: «ANoYaHOIO sBerEcR «chityrane> (sammugdha) cnpHiaT- Ta (darsana) pevi, wo HanexwTs iHapiny nishaHia’, Tig «crnyraHiam™ cxonneHHaM peul Maerica Ha yea3i Hipsikanbnaka, onWcaHa y KOMeHTapi AO nonepenHbd! Kapiki. Oxpin «Tartea-kaymyai», xkoneH 13 KACMUHAX KOMeHTApiB 0 «CaHKx’s-Kapiki He iwTepnperye anowahy ax hipsrarenany. ik GaunMo, (parmenm, y AKHX MAeTLCA Npo ABA eTaNK cnpHiiKATTA, € AOCHTb cTwcrii. Maixe nonosiky ronosHoro éparmenTa CraHOBHT> srafaHiit ipl i3 Bock MW naa (Big asti hy Ao kiN uATOBaHOrO ypuBKa), AKMIA € SanosHueHHaM 3i «llinoKa- Baprrikn (Horo ocraHi YoTHpy nazH ~ Big tatah Param 20 KiKUsl ypnBKa ~ Bavacnati HaBO_NTS TaKOxK y «Hban-BapTTika-Tatnap's-Tiui>). BiporiqHo, 8 «TarTea-Kaymyai> Bawacnari Hakpecnis TINbKM Cyr KOHUeNUT, He po3BMBaIONH AeTaneli. Ha niacrasi Aa- Hux cparmenra «Tarrea-Kaymyai» MOKHa BHCYHYTH AYMKy, WO BavacnaTi evknas To OcHOBHNi SMICT, SKM ABNAB CObOIO CHiNbHHi CYTHICHHK MOMEHT KOHUeNUI MiMaHCH TA Heas-ealiuieunkit, «Llinoka-Baprrixn» Ta Horo x «. Lei CyTHIcHi MoMeHT TaKii. Crepwie, Ha eTani Hipsikanbriaku, CnpMliHATTA pei € HeBusHa- YeHe, HesnopanKosale, y HboMy BlacyTHe BMpisHeHHA pedi Ta ii o3HaK. Xoua Bec 3MiCT, maTepian cnpHiiHaTta CKonMioeTEcA HAMM Be Ha eTani HipsiKaNbNaKH, Bil € WKOM HeposuneHiobaHni, Ha ppyroMy eTani Bia6ysaereca BNopaaKyBaHHA XBOTHUHO MACH uyTreBoro focBiay, OTpMMaHO! Ha nepwoMy eTani, BHOKPEMTeHHA peul sK HagineHo! NeBHMMA xapakTepuCTHKaMM. FIKWJO NPHAMBMMOCD AO BYEHHA cAHKx? NO nocnigosHe dyHKyioKyBAHHA opratie TisHaHHA, MoKeMO noGauHTH, WO KOHUeNuia ABOX eTanis cnpMiaTTA, sKy Bayacnari BNPOBAMDKVE AO CAHKX, HE 'YSTOMKYETECR 3 YM BYEHHSM. MexaHiam CnpAAHaTTA RepeaGauiae Take NocnidosHe dyHKUioKysaHHa OpraHis nisHalHa: iHppin > MaHac > aramkapa (aharkéra) (ero, enmipautia oco6ycricts) > 6yanri (buddhi). Pesynsrar 6yab- KOTO NHxiuHOrO MpOyecy, Y TOMY YACH ByAb-AKe sHaHHS (jfiana), € MoAMCbiKAUiCO Gyaari, Halisnworo oprava nisHaHHa, a He iHppii wn MaHacy. Baacnati, scynepey BueH- HiO caHKX', HasHBae B «TaTTBa-KayMyni> (27) Hipsikanbnaky 3HaHHaM (jfana). CnpHit- naTTA € 6308/M BHAOM NpaBANEOrO sHAHHA (pramd), a NpaBaMBe sHaHHA ~ OAHMM 3 engie ana (jfiana). MoxmNBO, YCBIZOMMOIO4H, IYO CPHAHATTA, ABNSIOUK COOH EMA, 2HaHHA, He MOKe GYTH peayneTaTom dyHKuiOHYEAHHA caMNX AMwe iKmpid, BavacraTi i sasnauae, yntyioun HasBHiti y «lllnoKa-saprriyi> Ta «Hbas-baprrika-ramap's-Tiui> Sipw, uo ersHavene chpuliaTTa sBnacne (ap) € cnpuiiusrraM (pretyaksa)»™ OnwaK Ye BycnosniopaHHs Bayacnati He Helirpani3yé MOxNIMBOTO SaKHAY WIOAO HECNyUHOCTi BXMBAHHA WOO HEBM3HaYEHOTO CnPMHAHATTA ChoBa «sHaHHA (nana). Oxpim Heysron- 2kyBAHOCTI 3i BYEHHAM CaHKKT NpO NocnigoBHicTy yHkuioHyBAKHA Oprakis nisHaHHA, KonUenuin AB0x eTanie CHPHAHATTA CyNePEUHTE BYSHANEHHIO NPABAMBOrO 3HaHHA AK 3HaHHA|HOBOro. BaNacna, xapakTeprsyiowm B MpaBaHBE SHEHA, Hasnaze Horo «raKHM, Wo He 6yNo oTpuMaKe [paniwe]» (anadhigata) (quB. KOMeHTap, ‘BO Kapikn 4), Lio igeto HOBNHK npaBAMBoro SHaHHA Nigxonmte sropoM Abipynnra, a Moxknig0, H aBTOp «CaHKax’a-cyTp» («CaHka’s-cy tpn» i «CaHKa’s-cytpa-eparri> (I, 875). 3ayBarky, WO KOHYeNuIs ABOX eTanis CnPHIHATTA Moxe 6yTH niagaHa KPATMUi HE TINbK B KOHTEXCTI CaHKX’’, ane Ue BXKe BHXOAMT NOsa 3aBAAHHA HalwOTO AOCIAKEHHA. ‘Ak 6y/0 3asHaVEHO BMULe, KOHMeNUiA BOX eTanis CnpHIIHATTA NpHVwNa AO CaHKX' 3 HBAR-BaMWEUUMKH. 3BepHY YBATY Ha AEAKI BHCROBMIOBAHHA YATOBAHOFO (parMeHTa («MDX NpeANKATOM | cyS'eKToN) (visesana- 188 (Cxignit cai Ne2 2011OA Tyyauuna vigesya-bhva), wo «, CrocosHo AYMKH, Wo MaHaC BCTaHOSMIOE <38'A30K Mbk O3HAKAMM Ta HOcieM O3HaK>. Bora BKa3ye Ha NOTA HbsAA-BaPiWeWMKM Ha Te, WYO nia Yac Hipsikanbnakn BiayBaeTeca HIGH oxpeme (xO4 i He BHPI3HeHE i3 3aranbHoro CTpyMeHA YyTTeBOrO AOcBiAY) cnpMit- HATTA pei, BMiCTHNHula, HOciA CheundikaTopis, Ta YMx cheuncikaTopis (TaKHX, AK 3a- TambHe, akicts, pyx), a Ha eTani caBikanbnakn BcTaHOBniocTEca 38'A30K MK YMMM Nep- BHHHKMM aTOMaMH, LEFAMHKAMM 4yTTEBOrO AOCBIAY. AKLIO FOBOPHTH NO CAHKX'O, TO B Lull cbinocodbll osHaKH aKTHUHO OTOTOKHIOIOTECA 3 HOCieM, € HMMM (Take OTOTOXHEHHA Baxrianene ¥ pueHHl npo rH) | BlAnoBIaNO WeMae ono rigcTaBM, LOOM Y Nepav- HOMy CnpHAHATT BOHM CnpHAMANHCA OKDeMO Bin Heoro (chpwhHaTTA Ix oKpEMO MOFNO Gu OyTH pesynbTatom aHaniTMuHo! AinnbHocTi nisHasanbHoro anapaTy, ane He MoKe xapakrepwayBaTu cnpwiiHATTA Ha jtoro NepsnHHOMy eTani), Tpo NochyroByBaHHA NOHSTITHMM anapaToM HbAS-BakWeUKH cBiauKTS BUCKOB- ‘nioBaHHA Npo Te, Yo Ha APyrOMy eTani cnpwiHsTTA pid «oKpecriowoTs» (kalpayanti) vepes (samanya) Ta «nayeiayanbHe> (vigesa). Y ubomy ennagKy cose sAmanya BXKMTO Y 3HANEHHI YHiBepcanil, WO € TANOBHM ANIA HoAA-BAVWEWMKM. Y CAHKXT ~ AKIO TOBOPHTM NpO TepMiHOnoriuHe BxkvBaHHA CiloBa SAManya ~ BOHO TPAAMUIHO € eniTeTOM npaKpurTi, nepwoMaTepii, osHaualoun ji xapakTepHcTMky GyTA 3aranIbHOIO, TOSTO CriinbHOIO ‘ANA BCIX Nypyul: BCI TORK | rpyGi Tina, 3 AKAM BHACHIqOK He3HAHHA, aBinei, 38/A3aHi UvcnenHi nypywi, BHHiKAM 3 Tiel Camol npaKpHTi; NpaKpMTi TaKOX € CrinbHMM O6'eKTOM cipaitunrta Ta ZianbHocti ans ecix nypyul («CaKKA-Kapika» 11 Ta KoMeHTapi 0 uiel kapiki). Cnoeo vigesa y «TarTaa-Kaymynl> (27) o3Hauae Buf 3aranbHOrO, CaMaHéi, TOS- To camaHio, yHiBepcaniio HHKYOTO NOPAAIKY, YO € OHAM 3 TONOBHAX TepMiHONOriMHAx aHaUeHb cnoea visesa y HbAR-BAMWeWIMUl*. ¥ CaHKX! cnoBo viSesa asHatiae XApaKTEDUCTH- ky 5 rpy6omatepianeHix enesexis (bhuta, sthila-bhita) (seMni, Bonu, BorHio, NoBiTpA, edipy), aki, Ha Biaminy Bia TOHKOMaTEpIaNBHHX TaHMaTp, CTPMVMaIOTECA NiOAbMiK, BHKN) KaIOUM B HAX CneUnci4Hi, BAcbepeHuivoBani (visesa) BiquyTTA, a Came BiAYyTTA PanocTi, cTpakaaHna Ta anarii («CaHix's-Kapika» 34, 38-39, 56 Ta KoMeHTapi HO WAX KapiK). Medi Baxkxo noroguTHce is TeepaxerHaM E. Tapyepa npo Te, Wo KOH\enuia ABOX piskis cnpyinarta Gyna enemeHToM BYEHHA CaHKX’ npoTArOM ycboro il KNacHYHO- To nepiony. AocriaHNk BBaKaE, WO YA KOHYeNUIA HaABHA BKE y «CaHKX’s-KapiLi> Tweapaxpiulit, a KoMeHTap «lOxti-ainika» ayke goSpe Wo KOHUeNuIO pos‘ACHHOe [Harzer 1990, 3/0-3/4]. Ha Mol AyMKy, HeMa€ AocTaTHiK niacTaB, WWOGH CTBeP~KyEaTH, ak E, Fapyep, wo nia dyHkuieio n’stw iMapili, nosHaysaHoio B «CaHKx's-Kapiui> CnOBOM alocana («siqazepkaneHHia), TweapaKpiuita posymie Hipeikantnary, a nia, yHKuieio Gyagri, nosHaysaHoio cnosoM adhyavasaya («ycTaneHHa»), ~ capikansnaky. Tak caMo He Gauy focTaTHix nigcras BEaxkaTH, WO B AKOMY-HESyAb 13 KOMEHTAPIB CAHKX', AKi nepegyiore «Tarrea-kaymyaim, pesynbTaToM AinnbHocT! caMnx suwe iHApii, AO y4acti Maliacy, Moxe 6yTH 3HaHHA, a'caMe nesHii BHA CNPAMHATTA. Tonosiiit apryment E, Tapyepa cnipaeTeca Ha CyMHiBHHi, Ha Mo¥o AYMKY, nepet parmena «OKri-ainikw> (5), a caMe oaHoro 3i chis uboro bparmerTTa. Hapeay ueh parmeHT y BnacHOMy nepeKiani. OBCTOIOIONM AYMKy, WO 8 NpOUeC! cnpHiiHATTA Ge- PYTb yuaCTe AK BHYTPIWHi, TAK | 3OBHIWHI OpraHi MisHaHHA, ¢inocod CaHKX' roBOPHTE: " BiporigHo, crpiokeHb aprymeHTauil E. Tapyepa ~ y Horo BuTayMaNeHHi cnoBa samy ratipatti, ke QocniqHnk nepeKnanae ak «npame ocATHeHHa» ("direct apprehension [Harzer 1990, 3/2]. Ha Mow AYMKy, Y UbOMY KOHTeKCTi VigeTecA pane MPO «KOHTaKT> SOBHiWHix iHApIM 3 O6'eKTOM, «HaONyrKeHHs» iHApiH M0 O6'eKTa, a He TaKe OCATHEHHA 4H NisHaHHA, WO € PeSyAbTATOM yHKYiOKYBAHHA CAMMXx nHwe 3OBHiWHix IMApIE. Baarani y «lOxti-ainiui» sanepeuyersca nornag (qMB. ANCKyCiO, WO Mepenye yNTO- BaHOMy sesh STIAHO 3 AKHM CNDHAHATTA 3BOAMTECA HO «PYHKLIOHYBAHHA Byxa Ta iHwnx [osHiwHix iHppili}» (Srotra-adi-vrttir), le ByaHauenHa cpAhHATTa y «1Oxti- Ainiui> (5) _npunncyereca AOBOAMTS, WO pisMbHiCTE SOBHiwnix iHapili € nile MoMeHTOM npouecy cnpulinaTta | Mae cynpoBomKyBaTHcA axrusuicnio BHyTpiwHix opratis nisnaa, 2 pesynbTaT Yboro npouecy € dyHKuieIO, moandikauiew Syanri. 'Y TOcTKnacnMnin caHKx' KOHYeNuio ABOX eTanis cnpHiinaTTa nipxormwoe Abipyanra, apTop «CaHKx’a-cyTpa-epirti>, TBOpY, WO XapakrepHayeTeca iNTeHCHBHAM BKTIONEH” HAM No CAHKX' NOHSTE Ta hornsals IHWAX WKiN, NDAYOMY Uj IHKOPNOpAUli MaIOTS PIsHiAlt CTynilib yaromxyBaHOcTi is BHEHHAM CaHKX’i, 3an@KHO Bid KOTO IX MOKHA OUIHMTH SK chitTes un cnHKpeTHKy. CaMe B UboMy Teopi, ¥ KoMeHTapi AHipyaarn fo cyTpH I, 89 (ua cytpa micTuTe BHaHaYEHHA CnpHlinaTta), HACTYNHMl pas y TEKCTaXx CAHKX' CTAKaeMOCA 3 Uleio KoHYeNieIo. Ocb bparmeHT «CaHic’a-cytpa-spurri» I, 89, skit Hac uikasiere: ‘<[BysHaueHis CnpHiiKaTTa] oonMio€ TakOXk cnpHinatra [rHny] capikanbnaka. Ane GSyAANCTH BeAxKaiOTS, Wo TINbKM HipsikanbnaKa € cnpwlinATTaM, [OckinbKH, SriQHO 3 Beh susHaueHHaM) He NOpopKye Akoice noMMAKM [cnpHiAATTA] 4M Nopy- weHis 8 tpyni aiukia (samagri), [Aki 3yMoBnioIoTe CnpAMHRATTA aK BHA NpasANBOrO TisHaHHa). [ByAawcT 3 UMM He noromKyersca:] «Ane yepes Te, wo [caBikansnaKa] cynpo- sopxyersca naM'aTTo, (BoHa] He € mxepenom npasnusoro sHanHal [Ha Lie MA 6 signosiny]: «Ax, ak crpHTHo! Xi6a cynpoBOmKVIONNl’ YAHHMK (sahakérin) akymice pe- 3yNbTaT NpasaHBoro nisHaHHA (pramanya)?!> TaK-6o roBopsTe: Xou Hass nipuranyerbca, [BoHa] He AUcKpenMTye chpmiiHATTA, Ockinekn Bola € aKYWAeHUieI Hocin Ha3BH, WO He MOxe NpHxosaTH [Fiore] npH- BN. Ta pebnexcia (buddhi), y axili piv notim ocaraereca sHosy ~ [uboro pasy] 3 xapak- ‘TePACTHKAMI, TOBTO POAOM TOO, — Takox (api) € cnpwiHatram (pratyaksa)>, Ha iawiny bia Bavacnati Miuipi, Axipyanra nocnyrosyereca o6oma TepMinaris — Hipsikanbnaxa Ta capikanbnaka. Y cparmeHTi npo Aea eran CnpUiHATTA posropTaeTbCA anckycia 3 GyaancTamn, nonemisyioun 3 aKHMM AXipyanra AOBOANTE, WO CaBiKanbnaKa TaKOX € cnpMiiHaTTam. Y NopiBHsK 3 IneAMH HOBOWO € arafKa NO pon nam'si y capikantnayi. SrigHo [3 BYCHHAM HoAR-BAarWeUIKKM, 3 AKOT NpHiwNa NO CAHKX’ KOHUeNUIA ABOX eTanis cnpuiiHatta, nam'at sigirpae pond y cnpuiiHaTTi Ha eTani casikanbnaKn. Mo- epwe, 3 AONOMCTOIO naM'ATi YCBIAOMMIOETECA 3B'920K Mix piso Ta Tl O3HAKaMi, CNpMiiMATHMM Ha eTani KipsikanonaKn. HesnopagKoBana Maca UyTTeBOrO AOCBIRY, Aika micrTe y Co6i pit Ta Ti cneyndikaTopn, «npobymDKye> y nicvxiu «Biq6uTKM®, sanueHl 8 Hilt pave O6'eKToM, nogiGHuM Ao’ cnpwliMaHoro, BHacnigoK yboro — 3a AoNOMO- TOO NpHrapyeaHHs — yCBIAOMMIOETECA 3B'R30K, sKMMI UA pid NOBMHHA MATH 31 CBOiDH cneundikaropamn (saranbHiM, iHAMBIAYANHAM, siKICTIO, PYXOM). Tak BHHHKaE UIniCHH o6pa3 cpwiimatioro o6'ekra. Mo-apyre, 3a NocepenHMUTEOM Nan'sTi cnpwlimana pil ACOUIIOETECA 3 NEBHOIO HaaBOIO. Ha BiAMiHy Bia HbAS-BaMWIeWIMKH, B CaHKx'i O3HaKH He € YUMOCb BigokpeMmioBaHiM Big Boro HOCia i TOMY BOHK HE MOKYTb y MepBMHHOMY CnpKMHATT, HipBikantnaui, Cxon- ‘NOBATHCR OKPEMO Big HEOTO (IMB. NPO Ue BNWE). FIKLIO NpOBYEATH BNHICATH KOHLeNLHO ex eTanis CnpHIHATTA y BYEHHA CaHKXT, TO pont naM'aTi y casikanbnaul Burnagana 6 inakwe, Hix y HbAR-Balwewnui. fi pone mMorna 6H 3B0BMTHCS y CaHKX’ go NpHrapy- 190 Cxipnuit coir 402 20112A Myipaunna BaHHa noHATTA (yHisepcant) i HasBM, aki BignoBinatoTS O6'exTy cnpHiiKsTTA. BiporiaHo, ‘IKI AOTPUMYBATHCE AYXY CaHKaT, CaMe TAK Hafexano 6 itTepnperysatH cracny sraa xy Anipyaant npo Te, wo 2a AonoMoro naM'sTi BigGye2ericn «ycsinOMneHHs HazBH, pony Toulo> (ndma-jaty-adi-sarnvid) (cnoBo « (adi) y ULOMY BuCHOBMIOBaHHI B KonTeKcTi caHio’i € 336MM). Ha SigMiHy BIA HLAR-BaMWIeUNKM, B caHiC!, no-nepwe, He Moe HiTHcA npo NpHraayeaHHA 3B'RBKY Mik piuuio Ta Ti oKpeMO cnpnimmTHMA cneundixaropamn, no-Apyre, NPeAMeTOM NpHraAyBAHHs MOKe GyTH He TiNbKH Ha3Ba, a ii 3aranbHe, ockinbKn caHK%’a He npHiimae oHTonoriuHoro CTaTYCY yHisepcaniii, Aki 8 Heaa-Baiiwlewnui €, noniGHO AO ixHbOro Hocia, npeaMeToM cnpAAHSTTA, Baarani us nonentixa 3 GyAAMCTOM, WIBMAUe 3a Bce, 3anosMeHa AHipyAArOIO 3 HoAR- saliwewnnn. Tak, BianosiaHi dparmenTn «Hess-saprrixa-Tammap's-Tikn™ Baacnati Miupy (I, 1, 4) Ta ¢Heas-kannani> Llpigrapn (dparmenr 99 srigHo 3 HyMepauieno K. Mlorrepa [Indian Metaphysics... 1977, 505-507, 600]) Micratb eci aymKH, HaaBHi y ckopoveHoMy Burns! y TioneMiui «Carikx’s-cytpa-epirri> 3 GYAQMCTOM Ha TeMy ca- sikanbnakn, CraHoaiaT’ IHTepec nesii Texcrosi 36ira «CaHkx’a-cyTpa-epuTTi> Ta ‘Teopie Hess-saiuiewmkn. Bipul, uirToBaHMl Avipyaarow (4 nani ~ Big tatah pararh Ao sarhmata), a Takoxk 8 «Tatrea-KayMynb> (27), €8 «Hbss-BaprTika-TaTnap’s-Tiul> (I, 1, 4) (Bayacnani sanoawune yeh Bipw 3i «llinoKa-saprrixw» Kymapiny), Thwih sipw (4 naa Big samhjfia hi 0 ruipa-acchadana-ksama), usToBaHinli AKipyaarolo, MaioKe sbiraeTeca 3 YPMBKOM «HbAs-Baprrixa-ramap's-rikw» (I, 1, 4) Ta WinKoM 36iraeTsca 3 yPHBKOM «Hban-katipani> [The Bhasya... 1895, 192]. Uett signaiiaennit MHoi0 uinkOBHTHit TeK- Toshi 36ir Bipwa «CaHkx’s-cyTpa-epHTTi» Came 3 ypHBKOM Lpiarapn, a He «Hoss-eaprrika-ramnap's-Tikv» Bayacnari BHKNUKaB Y MeHe OCOGNMBMA iHTepeC. Uel 36ir csiquirs npo te, wo Axipyaara KOpHcryBaBcA @Kepenamn Hbs-BaMWleUINK, 2anoanuyeas ia Hbsis-BaliuleWnkh B3araM, NPAYOMY He 060B'A3Kos0 3 Bavacnari Miuipi, KHi 6B, OKDIM HBAR-BalIWEWMKM, TAKOX ABTOPHTETOM CaHKT?, TakwM 4VHOM, KOHUeNuiA BOX eTanis cnpviHATT!- HipsikanbnaKn Ta caBi- kensnaki — npiijuuna go canKx!, wenquie 3a Bce, 3 HeAR-BaMWeUIMKA. Ha BIQMiny Bia ‘TBopis OCTAHHEO!, TeKCTH KNACMUHO! | NOCTKNACHYHO! CAHKX' (AOCKIAKYBANMCe TEKCTH, luo nepeayiots npauaM BinxnaHabrixuly), B AKiX npegcrasnevia sazHaveHia KOHLETIIA ~ «Tartea-Kaymyab> Ta «CaHio’a-cyTpa-BpiTTi», — HakpectiowoT TINEKH il CyTb, He Pos srearo4n peTanel («TarTea-kayMyAi>), a6o okpeMmit acrieKt («CaHKx’s-CyTpa-apHTTi»).. Oparmentn ak «Tarrea-kaymyai>, Tak i «CaHkx's-cytpa-spurri> npo Hipsikansnaky i capikantnaxy He MictATe OpMynioBaHb, SIKHX He MoxHa Gyno 6 BiAHaliTm y TeO- pax Hbas-Bahwewnky. OaHak asTop «CaHkx’a-cytpa-epuTTi>, Ha BiAMiHy Bid aBTopa , OCKIAbKH ixHilt KOHTeKCT Moe 6YTH iMH, Wik KoTeKcr ¢bparmenra «Tatrea-kaymyni>. Y KOHTeKCTI noneMiKn 3 6yAAHCTAMM Ye CROBO OaHavae [Chakrabarti 2000, 1-8]. * Tipo aHaveHHA Tepwina vigesa y HbAR-saliweuMyl AMs., HanpmKnan, KoMeHTap €. Ocrposcexoi Ao Wi nepexnany «Tapxa-canrpary> | «Tapia-alnixi> [AnnamGxarra 1989, 58-59), 5 Sampratipattl nocristo ~ «HaGnioKeHHs. © tatra ca mukhya srotra-adi-vrttih | kasmat | sdksd visaya-grahana-samarthyat | na antah-karanam tad-dvarena pratipatteh | gauna-mukhayoS ca mukhye sampratipattih. | [Yuktiaipika... 1998, 80 (72-14)}, 1 Mop. 3 BHsHaMeHHAM cnpHiiKATTA B (1, 4) Arapmakipri: «Tyt cnpwiiHaT- TA Ue Te, Wo nosGapneHe posyMosoro KoHCTpyIOBANHA (kalpana) | GesnomunKoBe> (tatra pratyaksam kalpané-apodham abhrantam). Kann y (5) Hasonsteca pis Aediniuli cnpuiwarra, cepea Hix sraayeTeca TaKOX BHSHANEHHA CNDMFHATTA AK « (Kalpand-apodham). BuaHaNeHHA cnpMAKATTA sk nO- GaBneHoro posymosoro KOHCTpyIoBaHHA carac «Mpamana-camyswai» (I, 3) Aitvar. 3riano 3 Hali6lnewe 2aaHana BnnMBy Cae HuAR-BaliWewnKH, 8 OBtpyHTOByiO Ha CTOpinKaX CBOE! MoHOrpadii (HAA KOKO 3apa3 npaUoro), MpHCBRHEHC! enictemonoril nocrKnacH4to! CaHKa. JIITEPATYPA Annam6xarta. Tapka-canrpaxa (Coq ymospennii). Tapka-anninxa (Paseache- Hine K cBoay yMospeHHit) / Mep. c caHcKp. M NCTOPHKO~DAnoc. Mecnen. E.M. Ocrpoackoil Mocxsa, 1989. 192 (Cxiqunit cpit 2 2011OA Sypausna Aniruddha’s Commentary and the Original Parts of the Vedantin Mahadeva’s Commentary to the Sarikhya Sutras / Ed. with indices by R. Garbe. Calcutta, 1888, ‘The Bhasya of Prasastapada together with the Nyayakandali of Sridhara / Ed. by \.P. Dvivedin. Benares, 1895 (The Vizianagram Sanskrit Series, No. 6). Chakrabarti A. Against Immaculate Perception: Seven Reasons for Eliminating Nirvikalpaka Perception from Nyaya // Philosophy East and West, 2000, Vol. 50, No. 1. Durvekamisra. Dharmottarapradipa (subcommentary on Dharmottara’s Nyaya- bindutika on Dharmakirti’s Nyayabindu / Based on the ed. by D. Malvania. Patna, 197 (Tibetan Sanskrit Works, 2) / Provided by H. Krasser. http://www.sub.uni-goettingen.de/ebene_1/ flindolo/gretil/ 1_sanskr/6_sastra/3_phil/buddh/durdhpru.htm. Gautama, Nyaya-sitra. Vacaspati Misra. Nyaya-varttika-tatparya-tika / Input by members of the SANSKNET-project / Based on the ed. of Vacaspatimisra’s "Nyaya-varttika- tatparya-tika" by A. Thakur, New Delhi, /996. http://www.sub.uni-goettingen.de/ebene_1/ flindolo/gretil/1_sanskr/6_sastra/3_phil/nyaya/nystik_u.ht Harzer E. Yévarakssna's two-level-perception: propositional and non-propositional // Journal of Indian Philosophy, 1990, Vol. 18, No. 4. Indian Metaphysics and Epistemology: The Tradition of Nyaya-Vaigesika up to Gatigesa / Ed. by K. Potter. Princeton, New Jersey, 1977. Sarhkhya-karika, Mathara-vrtti. Jayamaigala / Ed. by VP. Sharma and S.Sh. Vangiya. Varanasi, 1970. . Sarhkhyakarika of Isvarakrsna with the Commentary of Gaudapadabhasya / Ed. and tr. by T.G. Mainkar. Poona, 1972 (I ed. 1964). Sathkhya-Safgraha. A Collection of the Works of Sarnkhya Philosophy / Ed. by \.P. Dvivedin. Benares, 1920. ‘SArhkhya-Saptati-Vrtti (V/1) / Ed. by E.A. Solomon. Ahmedabad, /973. ‘SArhkhya-Vetti (V2) / Ed. by E.A. Solomon. Ahmedabad, /973. ‘Sengupta A. Classical Sarhkhya: A Critical Study. Lucknow, /969. Stcherbatsky Th. Byddhist Logic. Vol. 1. The Hague, 1953." Suvarnasaptati Sastra. Sankhya-Karika-Saptati of Igvara-Krsna_with a Commentary Reconstructed into Sanskrit from the Chinese Translation of Paraméartha / Ed. by N.A. Sastri, Tirupati, 1944, Tattva-Kaumudi. Vacaspati Migra’s Commentary on the Sarhkhya-Karika / Tr. and ed. by G.Jha, Poona, 1965 (ist ed. Bombay, 1896). ‘Yuktidipika, The Most Significant Commentary on the Sarhkhyakarika / Ed. by A. Wezler and Sh. Motegi. Vol. 1. Stuttgart, 1998. (Cxigusit coir Ne2 2011 193