09 - From Glory to Glory in My New Nature

All right, let's pass and review where we left off and take this a step
further. At the end of the third chapter, Galatians 26 verse. Now, uh,
every Sunday morning for the last three, I wanted to back up and get
into the covenant with Abraham and the promise God made to him and
begin to break that down. And every time, there's enough left in this that
he wants me to come back here and clarify a little more, because, uh,
teaching is when you transfer what you understand into somebody else
and not a moment before.

So beginning here, then, the difference between between the covenant

and sonship. And today we're going to be looking at the covenant just a
little bit closer. Um, that is, I guess you'd word it this way, the change of
covenant. As in Hebrews, but beginning with 26. Again he says, for
you're all the children of God, by faith in Christ Jesus, for as many of
you have been baptized into Christ have put on Christ. We were
baptized into his death, that we'd be raised in the likeness of his
resurrection. He said, My old man was crucified with him, and the body
of sin was absolutely destroyed. So then in the likeness of his
resurrection is what my spirit came forward in. So when he says here,
for as many as you have been baptized into Christ have put on Christ,
and no more is there Jew nor Greek. There's neither bond nor free.
There's neither male nor female. For you are all one in Christ Jesus.
And if you be Christ.

Then are you Abraham seed and inheritors or heirs, past tense,
according to the promise? Well, he went on to say in the fourth chapter
then now, I say that the heir that is, the person that stands to inherit as
long as he's a child differed nothing from a servant. It though he be lord
of all. And as I told you last week and I was looking to this servant and I
don't know how many times I passed through this one day God moved
and said, that's the word for slave. So of course, I went and looked it up
into Greek and sure enough, it meant slave. Greek didn't quite know
what to do with it.
To call, uh, the Old Testament people holding the promise a slave.
Well, he said here this I say that the heir of the man that stands to
inherit as long as he's a child. Now, of course, all the Gentile nations,
including the Jewish nation, they all stood to inherit. But because of
Judaism, the Jews here at Galatia was trying to get the Gentiles back
under the law.

So he was using the Jew who stood to inherit the promise as an

example of why they should not go back under the law. So in the light of
that, he made this statement which says now, this I say that the heir,
the man that stands to inherit in this particular case, the Jew now this I
say, the Jew that stands to inherit as long as he's a child, he differeth
nothing from the slave, though he be lord of all. And what he was
saying, it even though Israel was called to serve in the house of God,
he said, the servant will not abide in the house forever of the slave, but
the son will. And him whom the son sets free, he is free indeed.

So that promise he was making again was to sonship. And he was

talking about being born again. They were. We're Abraham seed. They
said. We've never been in bondage to any man. He said, look, he said,
he that sins is the slave to sin. And the slave will not abide in the house
forever, but the son shall abide forever. So him whom the sun sets free,
he whom was born again becomes a son of God, that is, who will abide
in the house forever. So he's saying, Here, look, Israel, you were called
to work in my house and you are called to inherit it because the promise
was to you the natural seed as well as the spiritual seed. So you know
you were called to inherit.

He says you're no different than the Gentile nations, that they're the
slaves to sin even though you're standing there with a promise in your
hand to inherit. He says you're no different than these. No different. He
said you're under governors and tutors till the time of pointed of the
Father when the Son would come who's made under the law made of
woman who redeemed them. That under the law that you also might
receive sonship. Um.

And understanding this, he says again first verse now I say that the
heir that is, the Jew that was called to work in the house of God as long
as he's a child differs nothing from the slave to sin. Though he's Lord of
all he's standing to inherit and he knows it. But he's just as spiritually
dead and as a slave is. But he's under tutors and governors till the time
appointed of the father. He said, Even so, when we were children we're
in bondage under the elements of the world. But when the fullness of
time come God sent forth his son made of a woman made under the
law.

And because he was made under the law or born under the law he was
under obligation to fulfill the law which he did after he fulfilled it, he
become the curse of the law. For curse it is ever. Man that hanth on a
tree well, he was the only man that was qualified to fulfill the law. It the
whole point of the law, it didn't free you from sin. He said, by the law
was the knowledge of sin

Fat in Galatians, he says, as was many as, ah, were, uh, under the
law, was under the curse of the law. So as many as were called by God
to keep the law was under the curse of the law. Why? Because you
couldn't keep it spiritually dead nature couldn't keep it many is under
the laws. Under the curse of the law. They hear Jesus was born under
the law, so he's under obligation to keep it, that is, to fulfill it. But he
could, because he's the first man since Adam to be born spiritually
alive. First man. So he was the first man that had a nature that could
keep the righteousness of the law. When he said, Thou shalt not covet,
he had that new nature inside of him. So he did not covet. I'm, um,
bear false witness.

No other gods before him. In him was life. And that life was the light of
man. In him was life. That life was the light of man. That light shined in
the darkness. And the darkness comprehended it not. The whole
human race was dead spiritually. And suddenly here this man was
born. And in him was life. First man to stand on the face of this earth.
First man spiritually, alive. One single candle burning and every candle
was out. Every human being been born for 4000 years their candle was
out. And here's one shine him. Just one. In him was life. And that life
was the light of man.
That light shined in the darkness and it comprehended it not. Yet
outside of this man every other person was born under the law. Was
under the curse of the law. For curse it is. Every man that fulfilleth or
not doth everything that's contained in the law. And the problem was
that they couldn't.

So every time they failed because of their sin nature they just kill
another animal. Animal sacrifice. You couldn't keep rolling these
sacrifices forward forever. You couldn't keep locking men up in
Abraham's bosom forever and ever waiting, uh, to be set free. So here
come this man, the first man qualified born under the law. And he could
fulfill the law because he had a nature to do so. Then, after he fulfilled
the law, he violated nothing. It qualified him to turn around and become
the curse of the law.

So he become the curse of the law for every Jew who could not fulfill it
that fell upon him. He died under that penalty and freed the Jew. Then,
uh, for sonship for he declared both Jew and Gentile under sin, uh, that
all of our transgressions might be laid upon this one man. Who's jesus.
You. So in this verse, he says the Jew is no different than the slave or
the Gentile. Though he stood to inherit it all. He was called to work in
God's house.

And then, talking about our adoption, he said in The Fourth verse again,
but When The Fullness Of Time Was come, god sent forth His Son
made of A woman, made under the Law to Redeem Them that were
under The Law that we might receive the adoption of sons. Now, again,
he's talking about the Jew here to redeem Them that were under The
Law that we might receive the adoption of sons. And because you are
sons, god has sent forth the spirit of his Son into your hearts. Crying
abba uh, father.

Now, if you'll notice that saying exactly the same thing as Romans eight
said, he says, We've not received the Spirit of bondage again, to fear
the One That Adam gave us. Because we were spiritually dead, we
could not keep the law. And when we tried, it brought us under bondage
and fear. That's what that verse means. We receive, not the spirit of
bondage. Again, interfere he said the same thing in One Corinthians,
the Second Chapter, but he's talking to paganism, so He Didn't include
a spiritually dead man in there as Romans Eight trying to keep the law.
So he simply says, you receive not the spirit of this world, but the spirit
that's of God. That you may know the things freely given to you by
God. But this one this one talking to the Jewish sector in Rome, he says
it this way you receive not the spirit of bondage again to fear. Uh, why
would he word it that way? Because the law of sin and death says that
I've got spiritual death working in me. And there's a law that goes with
that spiritual death that says, have the nature for sin, therefore I can do
nothing else.

And that law says that when I would try to do good, evil is with me
because I do not have a nature to do good. So when he's saying to the
Jew, you receive not the spirit of bondage, again to fear what he was
talking about, it's you receive the commandment of righteousness.
Thou shalt not covet, bear false witness, have no other God before you
or no other images before you. You tried to keep it, but all it did was
brought you into bondage and fear because you had a nature that could
not keep it. Um.

He said, you received not the Spirit of bondage again to fear, but you
received the Spirit of adoption whereby we cry, Abba, uh, Father. Now,
that spirit of adoption, as most preach, was the baptism of the Holy
Ghost. Now we receive the Spirit or the Holy Spirit that came and made
it possible for us to be adopted. It's not saying that. He said, you
received the Spirit of adoption whereby you cry, Abba, Father. That
Spirit of adoption means the devil used to be your Father because you
had a sin nature and you could serve no one but him, so he was your
master. In fact, Jesus told the Jews, he says, you're of your father, the
devil, he's a liar from the beginning and the Father of it. So when he
says you received the Spirit of adoption, he was talking about the same
Spirit that brought Jesus from death to life, activated the law of the
Spirit of life.

And when you accepted Him, the same quickening that took place in
His Spirit took place in yours and caused your sonship, caused you to
be adopted. The Spirit of adoption whereby you out of your Spirit, cry,
you are my Father is the new nature that you received when you were
born again. That your spirit is exactly like the humanity of Christ. It's
been quickened from death to life. Well, he says, because you are
sons. This is a matter of fact statement. Are you a son? Yes, I am. Oh.
Then if you're a son, then you've received the spirit of adoption,
whereby out ah of your born again spirit, you can truly say, God. You
are my father. Because I have been impregnated by the incorruptible
seed, I am literally your son. Hallelujah. Uh, 10s I was an heir. I was a
Jew, and I was called to serve in God's house. But he said, you are no
different than the slave.

He said, you stood to inherit it, but you had the same nature as a slave
until this time. Appointed of the Father Jesus was born under the law,
fulfilled the curse of the law, turned around and gave not only that
standing and freedom from the curse of the law to the Jew, he gave that
standing of sonship. Look what he's saying here. Fifth verse. He said
again to redeem them that were under the law, that we might receive
the adoption of sons. And because you are sons, he said, let me tell
you what's happened.

Because you are sons, this is what God did to you. He has sent forth
the spirit of His Son. Now, I don't have Jesus's spirit. He has his own
spirit. In his humanity, jesus, he doesn't function like the Holy Spirit.
He's God, the second person, and he's both God and he's both
humanity. And in his humanity, he has a human spirit. And it's the one
God, quickened from death to life. That's the one that caused me to be
redeemed. So I was resurrected like he was. I don't have his spirit no
more than I have the same spirit that Ad Has. Although I inherited
spiritual death from Adam, so the same death that was in his spirit was
in my spirit. Now I've inherited the spirit of Christ, which means the
same spirit that was in his human spirit is now in my human spirit. But I
do not have his spirit. I have my own.

But has went from death to life. It. That's why he meant when he says
as the Father had life within himself, he gave to the Son to have life
within himself. And that light shined in the darkness. Hallelujah. Many
as received Him gave heed the power to become the sons of God. As
the Father had life within himself, he gave to the Son to have life within
himself. And the Son gave to me to have life within my Alpha. Ah, it's
my own life. It took place in my human spirit. It's what the Holy Ghost
uses to make a champion out of me. He comes and takes who Christ
has made me and my new nature.

And he brings me forward from glory to glory. I thought he was bringing

my flesh forward from glory to glory. Uh, your flesh is going to get shock
treatment, a sound of the trump and suddenly it's going to go from
corruptible to incorruptible. That's not the part of you that he's bringing
forward. That part can't be. He said flesh and blood will not inherit the
Kingdom of God. If you can't even inherit it in your present state, then
how can he perfect it in it? The part of you that's going from glory to
glory and bringing peace and power and conquering is that new nature
that you've been made in your new creation. He's the one that God is
bringing forward every time he comes to a new degree. Oh, Mr. Flesh
loses a degree.

Uh, this is why he says, as spiritual death reigned as it reigned, he

says that the abundance of grace through the gift of righteousness
reigns in this new life you have all the way to eternal life. So you you
know the death that spiritual death took a man. When you were
spiritually dead, you had a capacity to be a Hitler, uh, just on whose
hands you was in. But you had that capacity. They proved it by taking,
uh, companies of young men and made killers out of them. And in
Hitler's gas camps, when they took the nice citizens of Germany and
paraded them through those it, those camps, they were abhorred. The
atrocities abhorred.

But the young men, uh, who ran the camps and the ones that killed,
they just stood there joking while the common citizens was absolutely
appalled. In your old nation, you're the only chance you have is your
mom or your dad absolutely beat a synthetic conscience into you by
bar Mitch by 13. If they did not beat a conscience into you under law.
You were rebellious and a drunkard and wouldn't work at 13 and take
you to the gates if your mother and father turned you in and the elders
would hit you in the head with rocks until you were dead, uh, at 13.
Because the only way you can control a spiritually dead man is with
law. You have to make the penal he worse, worse than the crime.
That's the only thing that he controlling. He said the law was for the
lawless. So a lot of times your mama beat a synthetic conscience into
you so you're good to your kids. I don't remember the beatings I got, but
I do know it set up patterns of emotions in me that caused the reaction
against the wrong. I can't can remember that. I can remember a few
beatings. A lot of times a good mama will have a synthetic conscious
beat into her and she's good to her kids and she don't want nothing to
do with God. And you know when you're born again because you get a
conscience towards God. And there's the difference. Glory to God.
I've been born again.

Uh, I've been born again. Hallelujah. I've been born again. I don't mind
telling you I'm excited about it. The more I find out about this, the it's
more excited I get. Let's go on then. The fifth verse again says to
redeem them that were under the law, we might receive the adoption of
sons. And because you are sons, god sent forth the spirit of his son.
You've received the same one when you were quickened from death to
life as Jesus. Come out of spiritual death with into your hearts crying
abba, uh, Father, wherefore thou, uh, art no more a slave. A servant,
but a son.

And if a son, then an heir of God through Christ, he says, how be it then
when you knew not God, you did service unto them think which by were
nature no gods. But now that, uh, you have known God, or you've
received his nature, or rather are known of God and I like it how he
corrects himself, how turn you again to the weak and beggarly elements
wherein to you desire again to be in bondage. Now, this 9th verse, he
says, but now that are now after that you have known God, or rather
have known of God. Now rather that you know God corrects himself
now that you know God corrects himself, or rather are known of God
why do you want to go back to.

As a slave and feed the pigs in the hog pin. It took me a while to
understand that statement. Now that you know God, then he corrects
himself. And what why in the world did he do that? Or rather, are known
of God, why do you want to go back and take the role of a slave and
have master over you instead of a father? Slop the hogs, work as a
slave in the father's household? Wouldn't you much rather abide in his
house as a son and an heir? He says, Look, Galatians, I come out
from under the law. Do you know what you're saying? Um so you want
to go back under the law? Hear this. He was saying, Why would you, he
says, after you've been adopted and. He says, now that you know God,
then he corrects himself, or rather known of God. I'm going now. Why
did he do that? But now I understand they didn't born God. They did
not. Father God. He fathered them. The emphasis is not on now that
you know God. The emphasis is on now that you're known of God. And
this is what he's saying.

Now that you've become a son and you are known of him. In other
words, the father went and got all his lawyers, his legal advisors. He
says, I want to know my son. It's time to write him into my will. And so
now that you're known of God, which means God has recognized you
as his son and has wrote you into his will, why do you want to step out
of your inheritance and go back and live like a slave? It? Uh, I don't
think so. Now, when I did not understand the change of covenants,
there's very in depth teaching on our covenant. In being a faith man, I
was always reared by saying I'm, uh, a covenant man. Fact, there's
songs out about it. But now that I'm Christ, uh, he says I'm, um,
Abraham's seed and I have inherited according to the promise, God cut
a covenant with Abraham, and in this covenant, he promised sonship.
He said, you seed will number us the stars of heaven and the sand of
the sea. He said, Yea, Abraham, you stand before him that quickeneth
the dead.

Again, the word resurrection is pertaining to body. The word quickening

is always talking about quickening a spirit from death to life and. So
Paul analyzed this whole encounter God had with Abraham, and he
says, even him, he stood before him. Even him who does what? Who
quickeneth the dead. In other words, Abraham. You believe I can
quicken the dead? He said yes, I do. He said good. Then I can put
righteousness to your account, and you can whip the devil as though
you've already been born again. You're not. But since you believe I can
quicken the dead and he was talking about Christ, he says, Then I can
put righteousness to your account. So, uh, that covenant he cut with
Abraham was for sonship.
But now that I'm Abraham seed, now that that covenant has been
fulfilled, I have become a son. Uh, therefore, I am an heir according to
his promise. Thank you for fulfilling that covenant. How do you
approach God now? I don't approach him quoting my covenant. I
approach him as, it's me, Father. You made me a joint heir with Christ.
You made me your son blood. And I'm approaching you as a son. Um,
and I want to thank you for what you're doing for me. I can't tell you
what it's done for my worship can't, um, tell you what it's done for my
standing now in clarification.

I just got to say this one more time because God startled me with this
revelation startled me since I've adopted Daniel and Tawny. And a
little Tawny we adopted out of the Philippines. Daniel adopted sight
unseen, out of an unwed mother's home. Daniel and Tawn is adopted.
And the other three david, Steve, and Bill are not adopted. Of course,
Tawni being Filipino, when, uh, she started noticing she is different.
She? Can't you see, Tawny got my eyes. Finally, Tawny came with
the question. You know, we told her you yes, you adopted. We told her
that since the day she could talk. But she came with wanting to
understand what it was.

So after explaining it all to her, she says, well, when kids ask me, are,
uh, you adopted? What do I say? I said, Just tell them you used to be.
But that adoption was completed. One day, you become a full fledged
manifested roberson. And with spirit, soul, um, and body, you become
bone of my bone, moral of my moral, flesh of my flesh. Tawny. You are
full sonship, full daughtership. You are my daughter. You are no longer
adopted. All, uh, inheritance daughtership is yours. Tell them you used
to be that you're not adopted anymore. And as far as you and I are
concerned, after he says that you not receive the spirit of bondage
again to fear, but the spirit of adoption whereby we cry abba father, his
spirit bears witness with our spirit that we're, the sons of God. And if
sons, then heirs, then heirs join heirs with Christ in that joint heirship.

The first thing he gave us as an heir was a born again spirit again. The
next thing he's going to give us is a glorified body. And at the
glorification of the body, Romans 823 says the adoption process will be
made complete. And all that is saying is just like the first man Adam
gave you, your first spirit, soul and body, you will have completely and
manifestation of a son of God. You will receive not only your spirit, your
body from the last man Adam. Just like you received from the first man
Adam.

But right now, you're an heir of God and a full joint heir with Jesus
Christ at your glorified body. Sonship will be complete as you'll get a
glorified body from him. But right now, you have full inheritance. Well,
one day the adoption was finished with Daniel and Tawn. When that
adoption was finished, there was no way the legal mother or anybody
else had any claims on her that took six months.

And I don't know why they do that, but six months from the day that the
last adoption papers are signed by the biological mother, that she can
come into our house and take our son or our daughter away from us.
That was the longest waiting period of my life. I was ready to run off to
Australia with Daniel to make sure nobody could come and get him
away from me and donny. Because, you know, after five months and
three weeks, you're counting the days down.

Them. And although they wasn't born in the womb, I can guarantee
you this they're certainly born in the heart. It's incredible how much you
can love a little life. I was ready to run off countdown if five months.
Three weeks. Three days. Four days. Five days. I was ready to run
any minute. Six days. Seven days. And finally, the adoption was made
complete. Daniel and Tawni changed ownerships from the first Adam
to the last. They used to be adopted. They're not anymore. You were
born again. You become an heir to everything. You become God's son.
Uh, his spirit is bearing witness in yours that you're his son, even
though you're wearing the body that you have. Uh, that's okay, because
he's promised the manifestation of your sonship when your body
changes ownership from the first Adam to the last at the sound of the
trump, and when you become a manifested Son of God. Adoption made
complete.

Over to God. Yes. Right now, in the middle of this trouble and flesh, his
spirit is bearing witness with mine that it's too late. I've already become
a Son of God. And the earnest of my inheritance has come to help me
wait for my glorified body. He is my guarantee. He's my earnest that I'm
going to get that body because I've become a son and an heir
according to the promise. So I'm going to get it. Sin can't have me. You
can't have me. The devil can't have me. Poverty can't have me.
Hallelujah. Hallelujah. No, sir. I stand to inherit everything. Everything.
Because I'm a son.

Tawni says you adopted. She says I used to be. Um, but it was
completed. And I am a full fledged bone of bone, murrower of merle, if
this means anything. Roberson. Yeah, well, I'm a full fledged, if this
means anything. Son of God. Hallelujah. Son of God. There's only
my my oldest brother in the body of Christ is Jesus Christ. He that
sanctifyeth. It's Jesus. And he that sanctified is all of one. Uh were one.
For this reason, he Jesus Christ is not ashamed to call me his brother.
He was the first born of many brother.

The first born from the dead. It well, there's been many resurrections,
but he's the first born since Adam caused the fall and spiritual death
inheritance of the human race. He was the first born. My oldest
brother. Oldest living brother. He the body of Christ. The first born of
many brethren. He was the only one, um, that was not adopted. I was
adopted. You were adopted because we become the slaves of sin.

If you'll allow me, we had another master. We had another father. If

you'll allow me. He told the Jews because they served sin and wouldn't
hear what he was saying. You're, um, of your father, the devil. We had
another father. Although he was a slave master, he was still the father
of our spiritual death. We had another, uh, father. We have been
adopted out of that family into the family of God.

We served sin. Jesus never served sin. He was made to be sin. He, uh,
was not adopted. He had no other slave master. He was only for a short
time made sin and then was quickened back out of his death. But I was
a serve and two sin. I had another father, so I had to be adopted. Jesus
is my oldest living brother to be quickened, uh, as a son of God. He's
my oldest living brother. Now, think now. Daniel and Tom come into the
room with David. David is their oldest living brother in the Roberson
family. Daniel and Tom come in, and David says, dad, I would like to
have some of my inheritance as a son. I want to start a business. I say
here. Here. But Daniel and Tawni, they come up and say, dad, we
want to start a business. Then they get their contract of adoption out to
convince me with it. If they quoted one art vehicle of their adoption to
convince me to do something for them as their father, they would get
the most severe beating they have ever had in their entire life.
Hallelujah. Hallelujah. I am a son and I receive according to my
sonship.

I am God's son. I, um am God's son. I've been born again. It every

day. The Holy Spirit explains my inheritance to me. Um for he is the
earnest of my inheritance. He is the power resident in me of God's
sincerity to see to it. Nothing has the power to stop me from inheriting.
M on. Hallelujah, Jesus. Hallelujah. Well, whenever we talk like this,
that this covenant's been fulfilled, a lot of people's mind will run over to
Hebrews. Their mind will run over to Hebrews, and they go, well, the
new covenant he'll established with the house of Israel and Judah in
that day. So if he established a new covenant, isn't m that the one that
we're under?

Immediately their mind runs over there. Well, if your mind runs over
there, we might as well run over there for a minute. Amen. Hebrews
the 8th, 8th chapter. That the 10th verse. And then again we'll be in
Hebrews the 10th chapter and the 16th verse. Hallelujah. This really
gets interesting. First of all, 9th chapter of Hebrews and don't you go
there. Just stay where you're at. 15 verse says, for this cause he's the
mediator of a new testament that by means of death for the redemption
mention of the transgressions which were under the First Testament.
Let me ask you a question. Was there two previous covenants? Only
one testament mhm was they?

He says the First Testament, were they two or one god entered into a
covenant? It with Abraham, and I've been itching to study that
negatians three, but I've been carefully avoiding it, at least up to this
point. We're, uh, establishing the fact that there was a change and
what resulted in sonship. Amen. But he called the the first testament
the first covenant the old testament. And he, uh, called it the first. Well,
then he says, this one is the last.
The last will and testament with the death of the testator. And of course,
he rose and administered his own estate. And that one said that we are
his inheritance. That's what he inherited, you and I, as stars of heaven
and sand of the sea. But if there was only one testament, one
testament, not two, then he said, well, what serves the law? It was
added. Added to what? Added to the promise. Added to the first
covenant.

That first one he was talking about was actually the one he cut with
abraham law was added to that. What for serveth the law? It was added
because of transgression until the seed should come to whom this
covenant was promised. So there was only one new testament. One old
testament. Said, well, there was two covenants or, uh, two or three.
No, the other one, the one that he administered with Moses, was added
to the first anyway, we don't have time to get into that too much right
now.

But this part we do have time to get into a little bit. Then Jesus rose
from the dead and came the administrator. Then her of this testament,
of this will, in which I received sonship. He inherited me. I even
adopted into his family. He is my oldest living brother. He's also my
Lord. He's also my creator. I tell you what a brother amen. Uh, well,
then, looking at this promise, then the 8th chapter, the. It 10th verse,
he says, for this is the covenant that I'll make with the house of Israel.
After those days, saith the Lord, I will put my laws in their mind. In
other words, this covenant, this is what it will result in you. This
testament.

In this covenant this covenant I cut with Abraham for seed singular,
which is Christ thy seed will number stars of heaven and sand of the
sea. And it was through this covenant I received adoption. And notice
what he says for this covenant I will make with the house of Israel.
Those days, saith the Lord, I will put my laws into their mind and write
them in their hearts. And I will be to them a God, and they shall be to
me a people. And they shall not teach every man his neighbor and
every man his brother, saying, know the Lord, for all will know me.
How?
All will know me from the least to the greatest. Uh, this is what he's
saying. This is the covenant that I'll cut with Israel in those days. What
will this covenant result in? It won't be every man teaching his neighbor
to know God. Through what? The ordinances, the promise, the
ordinances of the law, the Ten Commandments. Every every man
teaching his neighbor to know God, he said, they all shall know me
from the least to the greatest. Why?

Because this is what this covenant resulted in, which is sonship that I
don't have to come to you and teach you to know God. Why? Because
when you're born again, uh, the Ten Commandments, which the laws
that they used to have to teach them exteriorly now has become written
both in your heart and in your mind, because they used to be exterior
commandments that you could not keep. But now they're written into
your heart and minds through your new nature. And now you're able to
keep them because you've been born again, have become a son and
daughter of God, and can know God as an individual from the least to
the greatest, because that covenant has resulted in sonship. Well, he
says the same thing.

That 10th chapter, 16th verse, same thing. This is the covenant that I
will make with them after those days, saith the Lord. Put my laws into
their hearts and their minds. I will write them. It gets a little more detail.
And their sins and their iniquities I will remember no more. Why?
Because that covenant resulted in sonship. I was born again, received
the nature of God. I become his son. No more would a man teach God,
or teach and to serve God and to know him. He says you did service to
those things that were no God. Killing animals, divine ordinances,
observance of holidays, feast days, holy days, Sabbath days and. They
were all the shadow of Him that was to come.

They were the schoolmaster. He says, you don't have to teach every
man then who's under this schoolmaster to know God. You'll all know
Him now from the least to the greatest, because he sins in your
iniquities. He remembers no more. When you were born again, um, it
resulted in sonship. This testament, the fulfilling of the Abrahamic
covenant resulted in my sonship.
The part of me that no man can teach me. Of course, of course. We
have teachers and instructors in the body and pastors, of course, that
he was talking about the part that no man could give you. That was the
part that when you were born again and received his nature and
sonship and your sins and iniquities, he remembered no more. That no
man taught another man to know God. exteriorly. Not through nature.
He says that now we can know him from the least to the greatest. Go
to Romans eight for a minute.

Oh, my God. First verse. There is therefore now no condemnation to

them which are in Christ Jesus who walk not after the flesh, but after
the big ass little, uh, ass. What? Excuse me. Let me rephrase that.
Don't look at your King James. Whether they capitalize the s or not. I
was not asking a simple question. S, big s or little s? Would
somebody that knows what they're talking about answer? Huh? Thank
you. Is this talking about the Holy Spirit, Holy Ghost, or your human it?
And King James should have had a little s here, is that correct? So,
hypothetically speaking, you were correct when you said big s, because
that's what they put here. Really

It's a little s, what it says. There is therefore now no condemnation,

condemning sentences under the judicial system of the law. Spiritually
dead men that received the law and couldn't keep it there's. Therefore,
now no condemnation, condemning sentences that deaf nature,
declaring war on your mind and forcing you to walk in sin.

There's therefore, no more of this to them which are in Christ Jesus,

who walk not after the flesh that unregenerated nature anymore, but
after the bornagain nature that's been placed in your spirit. The second
verse says, for the law of that spirit of life, the same quickening that
took place in Jesus has taken place in you. The law that governs the
spirit of life in Christ Jesus that took place in him, hath made you free
from the law of sin and death. So now you don't answer to the Ten
Commandments anymore.

That's why the Jew says, oh, well, since we've been delivered from the
law, so we just sin. Since there's no more law that says thou shalt not
sin. No, you're not even judged by that anymore when he says, I'll write
the law in your heart and your minds.

I'll put it, you received a nature that can now keep the law. In essence,
what he did was wrote his commandments in you. Thou shalt not
commit adultery. Thou shalt not covet. Thou shalt not bear a false
witness and have no idols before you, no other God before you. You
finally have a nature as a Son of God to know Him. So therefore, you're
not judged anymore by the external law.

You're judged by what you do, uh, with that new nature that's on the
inside of you. You answer to your new nature because he sets you free
from the dominion itself. I don't have the exterior commandments
anymore. I've got a new nature that freed me to keep them, and that's
what I will be judged by. So they says, well, if we're not under the law
anymore, shall we sin? And Paul says no. Who you serve, that's who
you are the servant of. No.

The only thing I'm judged by now is that new nature that is on the inside
of me. I don't have to treat you ugly, I don't have to sin, and I don't have
to have any other friends of sin. It's all lost its dominion. So I will be
judged by according to what I do now with that new nature, and that's
the only thing I'm judged by.

I am, um, his son. Now, he is the father of my spirit. Therefore, he

chastises me, not you.