United Church of Christ

The United Church of Christ (UCC) is a socially liberal

United Church of Christ
mainline Protestant Christian denomination based in the
United States, with historical and confessional roots in the
Congregational, Continental Reformed, and Lutheran
traditions, and with approximately 4,600 churches and
712,000 members.[2] [3]The UCC is a historical
continuation of the General Council of Congregational
Christian churches founded under the influence of New
England Puritanism.[4][5] Moreover, it also subsumed the
third largest Calvinist group in the country, the German
Reformed.[5] Notably, its modern members' theological
Classification Mainline Protestant
and socio-political stances are often very different from
those of its predecessors. Orientation Liberal
Theology Congregationalist
The Evangelical and Reformed Church, General Council
(Reformed)
of the Congregational Christian Churches and the Afro-
Christian Convention,[6] united on June 25, 1957, to form Polity Mix of Congregational
the UCC.[1] The Evangelical and Reformed Church along and Presbyterian
with the General Council of Congregational Christian General Minister Karen Georgia
Churches, were themselves the result of earlier unions, and President Thompson
had their roots in Congregational, Lutheran, Evangelical,
and Reformed denominations. At the end of 2014, the Full communion UCC
UCC's 5,116 congregations claimed 979,239 members, CC(DOC)
primarily in the U.S.[7] In 2015, Pew Research estimated ELCA
that 0.4 percent, or 1 million adult adherents, of the U.S.
population self-identify with the United Church of PCUSA
Christ.[8] RCA
Associations Churches Uniting In
The UCC maintains full communion with other Protestant
Christ
denominations. Many of its congregations choose to
National Council of
practice open communion.[9] The denomination
emphasizes participation in worldwide interfaith and Churches
ecumenical efforts.[10][11] The national leadership and World Communion of
General Synod of the UCC have historically favored Reformed Churches
culturally liberal views on social issues, such as civil World Council of
rights, LGBT rights, women's rights, and abortion. UCC Churches
congregations are independent in matters of doctrine and Region United States
ministry and may not necessarily support the national
body's theological or moral stances. It self-describes as "an Headquarters Cleveland, Ohio
extremely pluralistic and diverse denomination".[12] Origin June 25, 1957[1]
Merger of Evangelical and
History Reformed Church the
Congregational Christian
The United Church of Christ was formed when three Churches and the Afro-
Protestant churches, the Evangelical and Reformed Christian Convention
Church, the General Council of the Congregational
Congregations 4,603
Christian Churches and the Afro Christian Convention
united on June 25, 1957.[13][14][15] The vote on the Members 712,296 members in
resolution had no dissenting votes from the delegates 4,603 congregations
gathered.[1] This union adopted an earlier general (2022)
statement of unity between the two denominations, the Official website www.ucc.org (http://www.
1943 "Basis of Union".[16] At the time, the UCC claimed ucc.org/)
about two million members.[14]
Logo
On January 23, 1959, 30 theologians, pastors, and laymen
finished writing the UCC's Statement of Faith.[17][18] The
Statement of Faith was written with the intention of including the
essential principles while being "broad enough for persons of
varying points of view".[18] It affirms belief in the divinity of Christ
and in the Trinitarian concept of God, but it does not explicitly
mention the virgin birth of Jesus.[18]

The UCC adopted its constitution and by-laws on July 4,

1961.[14][19] The Constitution gives autonomy to local churches,
and it provides for a representative-type of governance of regional
and national church organizations.[19] Prior to the vote, 3,669 out
of 4,036 Congregational churches voted to accept it.[19] There
were 367 Congregational Christian churches that decided to stay
out.[19] Some of those churches challenged it in court, saying that it
was contrary to traditional Congregational principles.[19] Their
court challenges were unsuccessful.[19] The vote to adopt the
Constitution and by-laws was unanimous among the delegates that
First Church of Christ,
met in Philadelphia on July 4, 1961.[19]
Congregational in Farmington,
The Afro-Christian Convention was a long ignored "Fifth Stream" Connecticut
that had been neglected voice or visibility, resulting in an official
apology from the denomination at the 2023 General Synod in
Indianapolis, Indiana.[20]

Beliefs
There is no UCC hierarchy or body that can impose any doctrine or worship format onto the individual
congregations within the UCC.[21] While individual congregations are supposed to hold guidance from the
general synod "in the highest regard", the UCC's constitution requires that the "autonomy of the Local
Church is inherent and modifiable only by its own action".[22]

Within this locally focused structure, however, there are central beliefs common to the UCC. The UCC
often uses four words to describe itself: "Christian, Reformed, Congregational and Evangelical".[23] While
the UCC refers to its Evangelical characteristics, it springs from (and is considered part of) mainline
Protestantism as opposed to some doctrines in Evangelicalism. The word evangelical in this case more
closely corresponds with the original Lutheran origins meaning "of the gospel" as opposed to the
Evangelical use of the word. UCC is generally theologically liberal, and the denomination notes that the
"Bible, though written in specific historical times and places, still speaks to us in our present condition".[23]
The motto of the United Church of Christ comes from John 17:21:
"That they may all be one". The denomination's official literature
uses broad doctrinal parameters, emphasizing freedom of individual
conscience and local church autonomy.

Historic confessions

In the United Church of Christ, creeds, confessions, and

affirmations of faith function as "testimonies of faith" around which
the church gathers rather than as "tests of faith" rigidly prescribing
required doctrinal consent. As expressed in the United Church of
Christ constitution:
South Parish Congregational Church
and Parish House in Augusta, Maine
The United Church of Christ acknowledges as its sole in 2013.
Head, Jesus Christ, Son of God and Savior. It
acknowledges as kindred in Christ all who share in
this confession. It looks to the Word of God in the
Scriptures, and to the presence and power of the Holy
Spirit, to prosper its creative and redemptive work in
the world. It claims as its own the faith of the historic
Church expressed in the ancient creeds and reclaimed
in the basic insights of the Protestant Reformers. It
affirms the responsibility of the Church in each
generation to make this faith its own in reality of
worship, in honesty of thought and expression, and in
purity of heart before God. In accordance with the
teaching of our Lord and the practice prevailing
among evangelical Christians, it recognizes two
sacraments: Baptism and the Lord's Supper or Holy
Communion.[22]

The denomination, therefore, looks to a number of historic confessions as expressing the common faith
around which the church gathers, including:

The Apostles' Creed,

The Nicene Creed,
The Heidelberg Catechism (inherited from both the German Calvinist and German
Evangelical heritages),
Luther's Small Catechism (inherited from the German Evangelical heritage),
The Kansas City Statement of Faith (a 1913 statement in the Congregationalist tradition),
The Evangelical Catechism (a 1927 catechism in the German Evangelical tradition), and
The Statement of Faith of the United Church of Christ (written at the founding of the
denomination).

Studies and surveys of beliefs

In 2001, the Hartford Institute for Religion Research conducted a "Faith Communities Today" (FACT)
study[24] that included a survey of United Church of Christ beliefs. Among the results of this were findings
that in the UCC, 5.6% of the churches responding to the survey described their members as "very liberal or
progressive", 3.4% as "very conservative", 22.4% as "somewhat liberal or progressive", and 23.6% as
"somewhat conservative". Those results suggested a nearly equal balance between liberal and conservative
congregations. The self-described "moderate" group, however, was the largest at 45%. Other statistics
found by the Hartford Institute show that 53.2% of members say "the Bible" is the highest source of
authority, 16.1% say the "Holy Spirit", 9.2% say "Reason", 6.3% say "Experience", and 6.1% say
"Creeds".

David Roozen, director of the Hartford Institute for Religion Research who has studied the United Church
of Christ, said surveys show the national church's pronouncements are often more liberal than the views in
the pews but that its governing structure is set up to allow such disagreements.[25] Starting in 2003, a task
force commissioned by General Synod 24 studied the diverse worship habits of UCC churches. The study
can be found online[26] and reflects statistics on attitudes toward worship, baptism, and communion, such
as "Laity (70%) and clergy (90%) alike overwhelmingly describe worship 'as an encounter with God that
leads to doing God's work in the world.'" "95 percent of our congregations use the Revised Common
Lectionary in some way in planning or actual worship and preaching" and "96 percent always or almost
always have a sermon, 86 percent have a time with children, 95 percent have a time of sharing joys and
concerns, and 98 percent include the Prayer of Our Savior/Lord's Prayer." Clergy and laity were invited to
select two meanings of baptism that they emphasize. They were also to suggest the meaning that they
thought their entire church emphasized. Baptism as an "entry into the Church Universal" was the most
frequent response. Clergy and laity were invited to identify two meanings of Holy Communion that they
emphasize. While clergy emphasized Holy Communion as "a meal in which we encounter God's living
presence", laity emphasized "a remembrance of Jesus' last supper, death, and resurrection".

Relationships with other denominations

One of the UCC's central beliefs is that it is "called to be a united and uniting church".[27] Because of this,
the UCC is involved in Churches Uniting in Christ, an organization seeking to establish full communion
among nine Protestant denominations in America.[28] Currently, the UCC has entered into an ecumenical
partnership with the Christian Church (Disciples of Christ) and through A Formula of Agreement, signed in
1997, is in full communion with the Evangelical Lutheran Church in America, Presbyterian Church (USA),
and the Reformed Church in America.[28] Internationally, the UCC has been in full communion with the
Union Evangelischer Kirchen (Union of Evangelical Churches) in Germany since 1981.[29] The UEK is
an organization of 13 Reformed and United Landeskirchen (regional churches) within the federation of
Protestant churches known as the Evangelical Church of Germany.

In 1982 the World Council of Churches published "Baptism, Eucharist and Ministry",[30] a document that
has served as a foundation for many ecumenical recognition agreements. As a WCC member church, the
United Church of Christ issued a response as part of the process to work toward a statement of common
theological perspectives.[31]

On October 17, 2015, representatives of the United Church of Christ and the United Church of Canada
came together in Niagara Falls, Ontario to sign a historic full communion agreement. This agreement had
been approved at the 30th General Synod of the UCC and the 42nd General Council of the United Church
of Canada in the summer of 2015 and signifies the mutual desire of both denominations to work in
cooperation and openness in the areas of worship, mission, witness, ministry and the proclamation of a
common faith. This agreement will allow the two denominations to recognize the validity of each other's
sacraments and ordination of ministers and opens up the possibility of ministers being called to serve in
congregations of either denomination.[32][33]

Relationships with other religions

The United Church of Christ facilitates bilateral dialogues with many faith groups, including members of
the Jewish and Muslim communities. This includes membership in the National Muslim-Christian
Initiative.[34]

Structure
Quoting the United Church of Christ Constitution, "The basic unit
of the life and organization of the United Church of Christ is the
local church." An interplay of wider interdependence with local
autonomy characterizes the organization of the UCC. Each
"setting" of the United Church of Christ relates covenantally with
other settings, their actions speaking "to but not for" each other.

The ethos of United Church of Christ organization is considered

"covenantal". The structure of UCC organization is a mixture of
the congregational and presbyterian polities of its predecessor
denominations. With ultimate authority given to the local church,
many see United Church of Christ polity as closer to
congregationalism; however, with ordination and pastoral oversight
of licensed, commissioned and ordained ministers conducted by
Associations, and General Synod representation given to
Conferences instead of congregational delegates, certain similarities
First Congregational Church in
to presbyterian polity are also visible.
Springfield, Massachusetts.
The UCC's "Covenantal Polity" is best expressed in Article III of
the 1999 revision of the Bylaws and Constitution of the United
Church of Christ.

"Within the United Church of Christ, the various expressions of the church relate to each
other in a covenantal manner. Each expression of the church has responsibilities and
rights in relation to the others, to the end that the whole church will seek God's will and be
faithful to God's mission. Decisions are made in consultation and collaboration among the
various parts of the structure. As members of the Body of Christ, each expression of the
church is called to honor and respect the work and ministry of each other part. Each
expression of the church listens, hears, and carefully considers the advice, counsel and
requests of others. In this covenant, the various expressions of the United Church of Christ
seek to walk together in all God's ways."[35]

Local churches

The basic unit of the United Church of Christ is the local church (also often called the congregation). Local
churches have the freedom to govern themselves, establishing their own internal organizational structures
and theological positions. Thus, local church governance varies widely throughout the denomination. Some
congregations, mainly of Congregational or Christian Connection origin, have numerous relatively
independent "boards" that oversee different aspects of church life,
with annual or more frequent meetings (often conducted after a
worship service on a Sunday afternoon) of the entire congregation
to elect officers, approve budgets and set congregational policy.
Other churches, mainly of Evangelical and Reformed descent, have
one central "church council" or "consistory" that handles most or
all affairs in a manner somewhat akin to a Presbyterian session,
while still holding an annual congregational meeting for the
purpose of electing officers and/or ratifying annual budgets. Still
others, usually those congregations started after the 1957 merger,
have structures incorporating aspects of both, or other alternative
organizational structures entirely.

In almost all cases, though, the selection of a minister for the

congregation is, in keeping with the Reformed tradition of the
"priesthood of all believers", vested in a congregational meeting,
held usually after a special ad hoc committee searches on the First Congregational Church of Long
congregation's behalf for a candidate. Members of the congregation Beach, California.
vote for or against the committee's recommended candidate for the
pastorate, usually immediately after the candidate has preached a
"trial sermon;" candidates are usually presented one at a time and
not as a field of several to be selected from. Typically the candidate
must secure anywhere from 60 to 90 percent affirmative votes from
the membership before the congregation issues a formal call to the
candidate; this depends on the provisions in the congregation's
particular constitution and/or by-laws.

Local churches have, in addition to the freedom to hire ministers

and lay staff, the sole power to dismiss them also. However, unlike Old South Church, Boston.
purely congregational polities, the association has the main
authority to ordain clergy and grant membership, or "standing", to
clergy coming to a church from another association or another denomination (this authority is exercised "in
cooperation with" the person being ordained/called and the local church that is calling them). Such
standing, among other things, permits a minister to participate in the UCC clergy pension and insurance
plans. Local churches are usually aided in searching for and calling ordained clergy through a
denominationally coordinated "search-and-call" system, usually facilitated by staff at the conference level.
However, the local church may, for various reasons, opt not to avail itself of the conference placement
system, and is free to do so without fear of retaliation, which would likely occur in synodical or
presbyterian polities. However, many UCC congregations have constitutions that mandate that their called
pastor be an ordained minister approved by the association, while others require that the call of a pastor be
approved by the association committee on ministry. Participation in the search and call process is usually
considered a sign of the congregation's loyalty to the larger denomination and its work.

At the end of 2008, 5,320 churches were reported to be within the UCC, averaging 210 members. Sixteen
churches were reported to have over 2,000 members, but 64% had fewer than 200 members.[36] The latter
statistic probably indicates where most of the denomination's declining membership has occurred, in
formerly mid-sized congregations between 200 and 500 members or so. The reduction in a typical church's
size has also meant that, increasingly, many congregations are no longer able, as they once were, to afford a
full-time, seminary-educated pastor, and that some of them have to rely on alternatives such as one of their
members serving the church under a license, the use of recently retired clergy on a short-term basis, or
ordained ministers serving the church on a half-time (or less) basis while earning their primary income from
chaplaincies or other occupations. While this has been occurring to a lesser degree in other mainline
denominations as well, the UCC's congregational polity allows for churches to adopt such approaches
without ecclesiological restraint, as might happen in a more hierarchical denominational structure.

Larger organizations

Associations

Local churches are typically gathered together in regional bodies called Associations. Local churches often
give financial support to the association to support its activities. The official delegates of an association are
all ordained clergy within the bounds of the association together with lay delegates sent from each local
church. The association's main ecclesiastical function is to provide primary oversight and authorization of
ordained and other authorized ministers; it also is the ecclesiastical link between the local congregation and
the larger UCC. The association ordains new ministers, holds ministers' standing in covenant with local
churches, and is responsible for disciplinary action; typically a specific ministerial committee handles these
duties. Also, an association, again with the assistance of the ministerial committee, admits and removes
local congregations from membership in the UCC.

Associations meet at least once annually to elect officers and board members and set budgets for the
association's work; fellowship and informational workshops are often conducted during those meetings,
which may take place more frequently according to local custom. In a few instances where there is only
one association within a conference, or where the associations within a conference have agreed to dissolve,
the Conference (below) assumes the association's functions.

Conferences

Local churches also are members of larger Conferences, of which there are 36 in the United Church of
Christ. A conference typically contains multiple associations; if no associations exist within its boundaries,
the conference exercises the functions of the association as well. Conferences are supported financially
through local churches' contribution to "Our Church's Wider Mission" (formerly "Our Christian World
Mission"), the United Church of Christ's denominational support system; unlike most associations, they
usually have permanent headquarters and professional staff. The primary ecclesiastical function of a
conference is to provide the primary support for the search-and-call process by which churches select
ordained leadership; the conference minister and/or his or her associates perform this task in coordination
with the congregation's pulpit search committee (see above) and the association to which the congregation
belongs (particularly its ministerial committee). Conferences also provide significant programming
resources for their constituent churches, such as Christian education resources and support, interpretation of
the larger UCC's mission work, and church extension within their bounds (the latter usually conducted in
conjunction with the national Local Church Ministries division).

Conferences, like associations, are congregationally representative bodies, with each local church sending
ordained and lay delegates. Most current UCC conferences were formed in the several years following the
consummation of the national merger in 1961, and in some instances were the unions of former
Congregational Christian conferences (led by superintendents) and Evangelical and Reformed synods (led
by presidents, some of whom served only on a part-time basis). A few have had territorial adjustments since
then; only one conference, the Calvin Synod, composed of Hungarian-heritage Reformed congregations,
received exemption from the geographical alignments, with its churches scattered from Connecticut
westward to California and southward to Florida. Only one conference has ever withdrawn completely
from the denomination: Puerto Rico, expressing disapproval of national UCC tolerance of homosexuality
(as well as that of a large number of mainland congregations), departed the denomination in 2006, taking all
of its churches.

General Synod

The denomination's churchwide deliberative body is the General Synod, which meets every two years. The
General Synod consists of delegates elected from the Conferences (distributed proportionally by conference
size) together with the members of the United Church of Christ Board (see below), the officers of the
denomination, and representatives of so-called "Historically Underrepresented Groups", such as the
disabled, young adults, racial minorities, and gay and lesbian persons.

While General Synod provides the most visible voice of the "stance of the denomination" on any particular
issue, the covenantal polity of the denomination means that General Synod speaks to local churches,
associations, and conferences, but not for them. Thus, the other settings of the church are allowed to hold
differing views and practices on all non-constitutional matters.

General Synod considers three kinds of resolutions:

Pronouncements: A Pronouncement is a statement of Christian conviction on a matter of

moral or social principle and has been adopted by a two-thirds vote of a General Synod.
Proposals for Action: A Proposal for Action is a recommendation for specific directional
statements and goals implementing a Pronouncement. A Proposal for Action normally
accompanies a Pronouncement. (See link above regarding Pronouncements.)
Resolutions and Other Formal Motions, which may consist of the following three types:
Resolutions of Witness: A Resolution of Witness is an expression of the General Synod
concerning a moral, ethical, or religious matter confronting the church, the nation, or the
world, adopted for the guidance of the officers, Associated, or Affiliated Ministries, or
other bodies as defined in Article VI of the Bylaws of the United Church of Christ; the
consideration of local churches, Associations, Conferences, and other bodies related to
the United Church of Christ; and for a Christian witness to the world. It represents
agreement by at least two-thirds of the delegates voting that the view expressed is based
on Christian conviction and is a part of their witness to Jesus Christ.
Prudential Resolutions: A Prudential Resolution establishes policy, institutes or revises
structure or procedures, authorizes programs, approves directions, or requests actions
by a majority vote..
Other Formal Motions

National offices: covenanted, affiliated, and associated ministries

As agents of the General Synod, the denomination maintains national offices comprising four "covenanted
ministries", one "associated ministry", and one "affiliated ministry". The current system of national
governance was adopted in 1999 as a restructure of the national setting, consolidating numerous agencies,
boards, and "instrumentalities" that the UCC, in the main, had inherited from the Congregational Christian
Churches at the time of merger, along with several created during the denomination's earlier years.

Covenanted ministries
These structures carry out the work of the General Synod and support the local churches, associations, and
conferences. The head executives of these ministries comprise the five member Collegium of Officers,
which are the non-hierarchical official officers of the denomination. (The Office of General Ministries is
represented by both the General Minister, who serves as President of the denomination, and the Associate
General minister). According to the UCC office of communication press release at the time of restructure,
"In the new executive arrangement, the five will work together in a Collegium of Officers, meeting as
peers. This setting is designed to provide an opportunity for mutual responsibility and reporting, as well as
ongoing assessment of UCC programs." The main offices of the Covenanted ministries are at the "Church
House", the United Church of Christ national headquarters at 700 Prospect Avenue in Cleveland, Ohio.

The Office of General Ministries (OGM) is responsible for administration, common services
(technology, physical plant, etc.), covenantal relations (ecumenical relations, formal relations
to other settings of the church), financial development, and "proclamation, identity and
communication". On July 3, 2023, the General Synod of the United Church of Christ elected
Rev. Karen Georgia Thompson as the first woman, and the first African-American woman, to
lead the denomination as General Minister and President.[37]
Local Church Ministries (LCM) is responsible for evangelism, stewardship and church
finance, worship and education, Pilgrim Press and United Church Resources (the
publishing house of the United Church of Christ), and parish life and leadership
(authorization, clergy development, seminary relations, parish leadership, etc.). The position
of Executive Minister of Local Church Ministries is vacant.
Wider Church Ministries (WCM) is responsible for partner relations* (relations with
churches around the world, missionary work, etc.), local church relations* (as relates to
world ministries and missions), global sharing of resources, health and wholeness ministry,
and global education and advocacy*. The starred '*' ministries are carried out through the
Common Global Ministries Board, a joint instrumentality of the United Church of Christ and
the Christian Church (Disciples of Christ), based in Indianapolis, Indiana. WCM is
sometimes referred to as the United Church Board for World Ministries, the historic
successor to the Congregationalist American Board of Commissioners for Foreign Missions
and the E&R affiliated Board of International Missions[38] The current Executive Minister for
Wider Church Ministries is the Rev. Rev. Jim Moos.
Justice and Witness Ministries (JWM) is responsible for ministries related to economic
justice, human rights, justice for women and transformation, public life and social policy, and
racial justice. In addition to its offices in Cleveland, JWM also maintains an office on Capitol
Hill in Washington, D.C. The current Executive Minister for Justice and Witness Ministries is
Rev. Traci D. Blackmon. JWM also maintains an office called "Minister for Children, Families
and Human Sexuality Advocacy" that promotes the Our Whole Lives sex education
curriculum.[39]

Affiliated ministry

The Pension Boards of the United Church of Christ (PB-UCC) operates the employee benefits systems
for all settings of the United Church of Christ, including health, dental, and optical insurance, retirement
annuity/pension systems, disability and life insurance, and ministerial assistance programs. The Pension
Boards offices are located in New York City, where the headquarters of all UCC national bodies had been
located prior to their move to Ohio in the early 1990s.

The Insurance Board is a nonprofit corporation collectively "owned" by the Conferences of the United
Church of Christ. It is run by a president/CEO and a 19-member Board, with the full corporate board
consisting of Conference, Region and Presbytery ministers as well as laypeople. The IB administers a
property insurance, liability insurance, and risk management program serving the United Church of Christ,
the Presbyterian Church(USA), and the Christian Church (Disciples of Christ) churches and related
entities.[40]

Associated ministry

United Church Funds (UCF), formerly known as The United Church Foundation, provides low cost,
socially responsible, professionally managed Common Investment Funds (CIFs) and other trustee services
to any setting of the United Church of Christ. United Church Funds' offices are also located in New York
City.

Activities

Civil Rights Movement

Everett Parker of the UCC Office of Communication, at the request of Martin Luther King Jr., organized
UCC churches during 1959 against television stations in the Southern United States that were imposing
news blackouts of information pertaining to the then growing Civil Rights Movement. The UCC later won
a lawsuit that resulted in a federal court decision that the broadcast air waves are public, not private,
property. That led toward the proliferation of people of color in television studios and newsrooms.[41]

Social activism

The UCC national body has been active in numerous traditionally liberal social causes, including support
for abortion rights,[42] the United Farm Workers, and the Wilmington Ten.[14]

Same-sex marriage

Churches in the UCC may solemnize same-sex unions.[43] A resolution, "In support of equal marriage
rights for all", was supported by an estimated 80 percent of delegates to the church's 2005 General Synod,
which made the United Church of Christ the first major Christian deliberative body in the U.S. to endorse
"equal marriage rights for all people, regardless of gender". It now is the second-largest Christian
denominational entity in the US to support same-sex marriage, after the Presbyterian Church (USA). The
resolution was one of 32 actions[44] by General Synod and other national bodies, beginning in 1969, which
support civil rights for LGBT citizens and urge their full inclusion in the life of the church. The UCC's
Open and Affirming movement, funded by the Open and Affirming Coalition,[45] is the largest LGBT-
welcoming-church program in the world with more than 1,100 congregations and 275,000 members.[46]

On April 28, 2014, the UCC filed a lawsuit against North Carolina for not permitting same-sex marriage,
the first faith-based challenge to same-sex marriage bans in the US.[47][48][49] In the lawsuit, the church
argues that prohibiting same-sex marriages violates the freedom of religion, as the ban forced ministers for
same-sex marriages to not act on their beliefs.
Same-sex marriage is not supported by some UCC congregations, but it is rapidly gaining ground.[46]
Opponents included the Iglesia Evangelica Unida de Puerto Rico (United Evangelical Church in Puerto
Rico), three fourths of which voted to withdraw from the UCC after the 2005 General Synod vote.[50] The
Biblical Witness Fellowship, a small conservative evangelical organization within the denomination,
opposes the denomination's growing support for same-sex relationships.[51]

Apology Resolution

The United Church of Christ was recognized in the Apology Resolution to Native Hawaiians. Congress
recognized the reconciliation made by the UCC in the Eighteenth General Synod for their actions in
overthrowing the Kingdom of Hawaii.

Statement on the relationship between Israel and Palestinians

United Church of Christ General Synod XXV also passed two resolutions concerning the conflict between
Israel and Palestinians in the Middle East. One calls for the use of economic leverage to promote peace in
the Middle East, which can include measures such as government lobbying, selective investment,
shareholder lobbying, and selective divestment from companies that profit from the continuing Israel-
Palestine conflict. The other resolution, named "Tear Down the Wall", calls upon Israel to remove the
separation barrier between Israel and the West Bank. Opponents of the "Tear Down the Wall" resolution
have noted that the wall's purpose is to prevent terrorist attacks, and that the resolution does not call for a
stop to these attacks. The Simon Wiesenthal Center stated that the July 2005 UCC resolutions on
divestment from Israel were "functionally anti-Semitic".[52] The Anti-Defamation League stated that those
same resolutions are "disappointing and disturbing" and "deeply troubling".[53] In addition to the concerns
raised about the merits of the "economic leverage" resolution, additional concerns were raised about the
process in which the General Synod approved the resolution. Michael Downs of the United Church of
Christ Pension Boards (http://www.pbucc.org/) (who would be charged with implementing any divestment
of the UCC's Pension Board investments) wrote a letter[54] to UCC President John H. Thomas expressing
concern "with the precedent-setting implications of voted actions, integrity of process and trust".

Sexuality education

The United Church of Christ, along with the Unitarian Universalist Association (UUA) of Congregations,
created the Our Whole Lives curriculum (commonly known as OWL), which is a lifespan, comprehensive,
inclusive, and developmentally appropriate sexuality education program. The Whole Lives includes
modules for grades K–1, 4–6, 7–9, and 10–12, and for Young Adults and Adults. The Our Whole Lives
curricula are secular. Congregations who use this program often also use "Sexuality and Our Faith" for the
age level they are offering. Sexuality and Our Faith are separate manuals that bring in the UUA principles
and scripture used in the UCC to support its teachings. The curriculum is based on guidelines provided by
the Sexuality Information and Education Council of the United States.

Polyamory
In 2021, the UCC and the UUA presented "a study on polyamory by the Canadian Unitarian Council" as a
part of its sexual education programs.[55] Prior to the sexuality education series, in 2016, the UCC
published differing opinions on polyamory in the UCC Stillspeaking Daily Devotional, one in opposition
and one in favor of affirming polyamory.[56][57][58]

"God Is Still Speaking" identity campaign

At the 2003 General Synod, the United Church of Christ began a

campaign with "emphasis on expanding the UCC's name-brand
identity through modern advertising and marketing".[59] Formally
launched during the advent season in 2004, the campaign included
a coordinated program of evangelism and hospitality training for
congregations paired with national and local television "brand"
advertising, known as the "God is Still Speaking" campaign or
"The Stillspeaking Initiative". The initiative was themed around the
quotation "Never place a period where God has placed a comma" "God Is Still Speaking" banner on a
attributed to Gracie Allen. Campaign materials, including print and UCC church in Rochester, Minnesota
broadcast advertising as well as merchandise, featured the quote
and a large comma with a visual theme in red and black. United
Church of Christ congregations were asked to opt into the campaign, signifying their support as well as
their willingness to receive training on hospitality and evangelism. An evangelism event was held in Atlanta
in August 2005 to promote the campaign.[60] Several renewal groups panned the ad campaign for its efforts
to create an ONA/progressive perception of the UCC identity despite its actual majority in centrist/moderate
viewpoints.[61][62] According to John Evans, associate professor of sociology at University of California,
San Diego, "The UCC is clearly going after a certain niche in American society who are very progressive
and have a particular religious vision that includes inclusiveness...They are becoming the religious brand
that is known for this."[63]

Criticism
The church's diversity and adherence to covenantal polity (rather than government by regional elders or
bishops) give individual congregations a great deal of freedom in the areas of worship, congregational life,
and doctrine. Nonetheless, some critics, mainly social and theological conservatives, are vocal about the
UCC's theology, political identity, and cultural milieu.

Criticism over same-sex marriage

Following the decision of General Synod 25 in 2005 to endorse same-sex marriage, the UCC's Puerto Rico
Conference left the church, citing differences over "the membership and ministry of gay, lesbian, bisexual,
and transgender Christians".[64] A number of conservative congregations also ended their affiliation with
the denomination after the decision in favor of same-sex marriage.[65]

Barack Obama and the UCC

A controversy arose over former U.S. president Barack Obama speaking at UCC gatherings, but the IRS
found that the UCC had adhered to the prohibition against churches campaigning for political candidates.
In 2007, longtime UCC member Barack Obama (then a Democratic presidential candidate) spoke at the
UCC's Iowa Conference meeting and at the General Synod 26.[66] A complaint filed with the Internal
Revenue Service alleged that the UCC promoted Obama's candidacy by having him speak at those
meetings.[67]

Barry Lynn, an ordained UCC minister and the executive director of Americans United for Separation of
Church and State, stated that although he personally would not have invited a presidential candidate to
speak at the meetings, he believed "the Internal Revenue Service permits this to happen."[68] The church
had consulted lawyers prior to the event to make sure they were following the law and had instructed those
in attendance that no Obama campaign material would be allowed in the meeting. Nevertheless, in
February 2008, the IRS sent a letter to the church stating that it was launching an inquiry into the matter.[69]

On February 27, 2008, in an open letter to UCC members, Rev. John H. Thomas announced the creation
of The UCC Legal Fund, to aid in the denomination's defense against the IRS.[70] While the denomination
expected legal expenses to surpass six figures, it halted donations after raising $59,564 in less than a week.

In May 2008, the IRS issued a letter that stated that the UCC had taken appropriate steps and that the
denomination's tax status was not in jeopardy.[71]

Membership
At the time of its formation, the UCC had over 2 million members in nearly 7,000 churches.[72] The
denomination has suffered a 44 percent loss in membership since the mid-1960s.[73] By 1980, membership
was at about 1.7 million and by the turn of the century had dropped to 1.3 million.[72] In 2006, the UCC
had roughly 1.2 million members in 5,452 churches.[72] According to its 2008 annual report, the United
Church of Christ had about 1.1 million members in about 5,300 local congregations.[74] However the 2010
annual report showed a decline of 31,000 members and a loss of 33 congregations since then. The decline
in number of congregations continued through 2011, as the 2011 Annual Report shows 5,100 member
churches.[75] As of the 2014 Annual Yearbook of the UCC, membership is listed as 979,239 members in
5,154 local churches. According to the 2023 report for 2022 statistics, the membership had declined to
712,296 members in 4,603 congregations.[3] In the prior decade, from 2012 to 2022, the denomination had
dropped from about 998,906 to 712,296 members, an almost 29% decline in a decade.[3]

Membership is concentrated primarily in the Northeast and Midwest. Pennsylvania, a bastion of the
German Reformed tradition, has the largest number of members and churches. As of 2000, the state had
over 700 congregations and over 200,000 members.[76] The highest membership rates are in the states of
Connecticut, Vermont, New Hampshire, and Maine, situated in the heartland of the American
Congregationalist movement.[76]
The United Church of Christ among Christian churches has a highly educated membership, with 46% of
members holding graduate or post-graduate degrees. Only Presbyterians (47%), Episcopalians (56%), and
Anglicans (60%) ranked higher.[77] The church also claims a disproportionate share of high-income
earners.[78]

United Church of Christ institutions

Officially related educational institutions

Seminaries
Andover Newton Seminary at Yale Divinity School (New Haven, Connecticut)
Chicago Theological Seminary (Chicago, Illinois)
Eden Theological Seminary (Webster Groves and St. Louis, Missouri)
Lancaster Theological Seminary (Lancaster, Pennsylvania)
Pacific School of Religion (Berkeley, California)
United Theological Seminary of the Twin Cities (Saint Paul, Minnesota)

Colleges and universities

These 18 schools have affirmed the purposes of the United Church of Christ Council for Higher Education
by official action and are full members of the Council.

Catawba College (Salisbury, North Carolina)

Chapman University (Orange, California)
Defiance College (Defiance, Ohio)
Dillard University (New Orleans, Louisiana)
Doane University (Crete, Nebraska)
Drury University (Springfield, Missouri)
Elmhurst University (Elmhurst, Illinois)
Heidelberg University (Ohio) (Tiffin, Ohio)
Huston–Tillotson University (Austin, Texas)
Illinois College (Jacksonville, Illinois)
Lakeland University (Sheboygan, Wisconsin)
LeMoyne-Owen College (Memphis, Tennessee)
Northland College (Ashland, Wisconsin)
Olivet College (Olivet, Michigan)
Pacific University (Forest Grove, Oregon)
Piedmont University (Demorest, Georgia)
Rocky Mountain College (Billings, Montana)
Talladega College (Talladega, Alabama)
 Tougaloo College (Tougaloo, Mississippi)

Secondary academies
The Massanutten Academy (Woodstock, Virginia)
The Mercersburg Academy (Mercersburg, Pennsylvania)

Historically related educational institutions

Historically related seminaries

Hartford Seminary (Hartford, Connecticut)
Harvard Divinity School (Cambridge, Massachusetts)
Howard University School of Divinity (Washington, D.C.)
Interdenominational Theological Center (Atlanta, Georgia)
Seminario Evangélico de Puerto Rico (San Juan, Puerto Rico)
Union Theological Seminary (New York, New York)
Vanderbilt University Divinity School (Nashville, Tennessee)
Yale Divinity School (New Haven, Connecticut)

Historically related colleges and universities (Council for Higher Education)

"These colleges continue to relate to the United Church of Christ through the Council for Higher
Education, but chose not to affirm the purposes of the Council. Though in many respects similar to the
colleges and universities that have full membership in the Council, these institutions tend to be less
intentional about their relationships with the United Church of Christ." (from the United Church of Christ
website)

Beloit College (Beloit, Wisconsin)

Carleton College (Northfield, Minnesota)
Cedar Crest College (Allentown, Pennsylvania)
Fisk University (Nashville, Tennessee)
Franklin and Marshall College (Lancaster, Pennsylvania)
Grinnell College (Grinnell, Iowa)
Hood College (Frederick, Maryland)
Ripon College (Ripon, Wisconsin)
Ursinus College (Collegeville, Pennsylvania)
Westminster College of Salt Lake City (Salt Lake City, Utah)

Other colleges and universities (historically related, now unrelated)

These colleges and universities were founded by or are otherwise related historically to the denomination
or its predecessors, but no longer maintain any direct relationship.

Brokenshire College (Davao City, Philippines)

 Chamberlain College of Nursing, formerly Deaconess College of Nursing (St. Louis,
Missouri)
Colorado College (Colorado Springs, Colorado)[79]
Dartmouth College (Hanover, New Hampshire)
Elon University (Elon, North Carolina)
Harvard University (Cambridge, Massachusetts) – was founded by Congregationalists, but
became informally Unitarian by 1807.
New College Florida (Sarasota, Florida)[80]
Oberlin College (Oberlin, Ohio)
Pomona College (Claremont, California)[81]
Rollins College (Winter Park, Florida)
Tohoku Gakuin University (Sendai, Japan)
University of California, Berkeley (Berkeley, California)[82]
Whitman College (Walla Walla, Washington) – briefly associated with the Congregational
Church in the early 1900s
Yale University (New Haven, Connecticut) – was founded by Congregational ministers in
1701. Its chapel was officially affiliated with the UCC 1961 to 2005.[83]

List of prominent UCC churches

Cathedral of Hope (Dallas) – the largest church in the United States with a primary outreach
to lesbian, gay, bisexual and transgender people. Local membership exceeds 4,000 people,
though the church claims over 52,000 worldwide constituents.
Central Union Church of Honolulu – The largest UCC church in the state of Hawai'i. Notable
past member includes missionary and educator, Philip Delaporte, who proselytized in
Nauru.
Old South Church in Boston is one of the oldest congregations in the United States. It was
organized in 1669 by dissenters from the First Church in Boston (1630). Notable past
members include Samuel Adams, William Dawes, Benjamin Franklin, Samuel Sewall, and
Phillis Wheatley. In 1773, Samuel Adams gave the signal from the pulpit of the Old South
Meeting House that started the Boston Tea Party. During the Unitarianism controversy of the
early 19th century, Old South was the sole Congregational Church in Boston that remained
Trinitarian.
Plymouth Church, Des Moines, Iowa – is a historic congregation founded in 1857, located in
Des Moines, Iowa. Plymouth is known for its long history of social justice work including
anti-racism, climate care, and suffrage advocacy,
Plymouth Church Seattle – is a historic congregation located in downtown Seattle. Plymouth
is known for its history of advocacy for social justice, its music program and its creation of
programs to serve the homeless, such as Plymouth Healing Communities and Plymouth
Housing Group.
Riverside Church – an interdenominational American Baptist and UCC church in New York
City, famous for its elaborate Neo-Gothic architecture and its history of social justice. It was
built between 1927 and 1930 with support from John D. Rockefeller. Harry Emerson Fosdick
was its first minister. Other famous former ministers include William Sloane Coffin and
James A. Forbes.
Trinity United Church of Christ, Chicago – a predominantly black church located in south
Chicago. With upwards of 10,000 members, it is the largest church affiliated with the UCC. It
was pastored by Rev. Jeremiah Wright until early 2008. It is now pastored by The Rev. Otis
Moss III.
 Zion United Church of Christ – formerly known as the High German Evangelical Reformed
Church and founded in 1762 in Allentown, Pennsylvania, Zion UCC is sometimes known as
the Liberty Bell Church. In 1777, eleven bells were brought there from Philadelphia for
safe‑keeping during the Revolutionary War. Those bells included the State House Bell, now
better known as the Liberty Bell.
First Church of Christ in Hartford – Historic church in Hartford, Connecticut whose members
founded the city of Hartford and whose first pastor, Thomas Hooker is considered The Father
of the State of Connecticut and is remembered for his sermon in 1638 wherein he declared
that "The foundation of authority is laid firstly in the free consent of people", inspiring the
towns that would afterwards form the Colony and later State to adopt The Fundamental
Orders of Connecticut, a landmark document that is regarded as contributing to the United
States Constitution.[84]

List of notable UCC members

This section lists notable people known to have been past or present members or raised in the United
Church of Christ or its predecessor denominations.

Politicians
Daniel Akaka – former U.S. Senator from Hawaii (Democrat)
Max Baucus – former U.S. Senator from Montana (Democrat)
Jon Corzine – former governor of New Jersey (Democrat)
Howard Dean – former chairman of the Democratic National Committee, former governor of
Vermont (Democrat)
Jim Douglas – former governor of Vermont (Republican)
Millard Fuller – founder of Habitat for Humanity and the Fuller Center for Housing grew up in
the Lanett, AL Congregational Christian Church (UCC)
Mills Godwin – former governor of Virginia (Democrat)
Bob Graham – former governor and U.S. Senator from Florida (Democrat)
Maggie Hassan – U.S. Senator and former governor from New Hampshire (Democrat)
Judd Gregg – former U.S. Senator from New Hampshire (Republican)
Hubert Humphrey – former vice president of the United States (Democrat)
Jim Jeffords – former U.S. Senator from Vermont (Independent)
Bob Kerrey – former governor and U.S. Senator from Nebraska (Democrat)
Mark Kirk – former U.S. Senator from Illinois (Republican)
Amy Klobuchar – U.S. Senator from Minnesota (Democrat)
Barack Obama – 44th president of the United States of America (2009–2017) (Democrat)
Robert Orr – former Assistant Secretary General of the United Nations
Sally Pederson – former lieutenant governor of Iowa (Democrat)
William Proxmire – former U.S. Senator from Wisconsin (Democrat)
Kwame Raoul – Attorney General of Illinois (Democrat)
Washington Gladden – early leader in the Social Gospel and Progressive movements
 George Smathers – former U.S. Senator from Florida (Democrat)

Others
Donald Bloesch – Evangelical Theologian
Julian Bond – Chair NAACP (2004–2008)
Walter Brueggemann – contemporary theologian, poet, and UCC minister, retired professor
at Columbia Theological Seminary
William Sloane Coffin – Late Presbyterian/UCC minister and activist; 'pastor, prophet, poet';
former Chaplain at Yale University and Senior Pastor of Riverside Church, New York City
W. Sterling Cary – president of the National Council of Churches from 1972 to 1975[85]
Common – Rapper, recording artist, member of Trinity United Church of Christ in Chicago
Donald Hall – United States US Poet Laureate[86]
Roger Johnson – CEO of Western Digital and head of the General Services Administration
under President Bill Clinton
Dean Koontz – American writer and author. Raised UCC, now is Catholic[87]
Barry W. Lynn – UCC minister and executive director of Americans United for Separation of
Church and State
William "Bill" McKinney – Former president of Pacific School of Religion
Sherrill Milnes – Operatic baritone
Robin Meyers – author, peace activist, and philosophy professor who served as Senior
Minister of Mayflower Congregational United Church of Christ in Oklahoma City, Oklahoma
from 1985 to 2020
Bill Moyers – Journalist and host of PBS current affairs program Bill Moyers' Journal
John Williamson Nevin – 19th century theologian
H. Richard Niebuhr – 20th century theologian
Reinhold Niebuhr – 20th century theologian
Leonard Pitts – Nationally syndicated Pulitzer prize–winning (2004) columnist
Jackie Robinson – Major League Baseball player for the Brooklyn Dodgers, and the first
African-American to break baseball's "color barrier"
Marilynne Robinson – Pulitzer prize-winning (2005) author of the novel Gilead
Alex Ross – Comic book writer and artist. Son of UCC minister Clark Norman Ross.
Philip Schaff – 19th century theologian
Max L. Stackhouse – public theologian and professor at Princeton Theological Seminary
Jeri Kehn Thompson – American radio talk show host, columnist for The American
Spectator, and political commentator
Paul Tillich – notable 20th century theologian
Meredith Willson – popular composer of "The Music Man", raised in First Congregational of
Mason City, Iowa; longtime member of Westwood Hills Congregational, Los Angeles
Andrew Young – Civil rights leader, ordained UCC pastor, and former member of Congress,
UN ambassador, and mayor of Atlanta, Georgia

See also
Christianity portal
 Calvinism portal

Congregational Library
Protestantism in the United States

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Further reading
Barman, Emily, and Mark Chaves. Strategy and restructure in the United Church of Christ
(1999) online (https://books.google.com/books?hl=en&lr=&id=cVbDrkjcs6QC&oi=fnd&pg=P
A466&dq=history+%22+United+Church+of+Christ%22&ots=qXR98tFcZj&sig=Hb4CVW7A
DHgkwrdf79l8X955v30)
Cavalcanti, H. B. The United Church of Christ in the Shenandoah Valley: Liberal Church,
Traditional Congregations (Lexington Books, 2010) online (https://books.google.com/books?
hl=en&lr=&id=xXuZfLv9ZnUC&oi=fnd&pg=PR7&dq=history+%22+United+Church+of+Chris
t%22&ots=IJ6vAsPE0Z&sig=RTjnAdpYwSlTh4eSu_tytbohip8).
Gladson, Jerry A. "Spiritual direction, social justice, and the United Church of Christ."
Journal of psychology and theology 30.4 (2002): 346–354.
Johnson, Daniel L., and Charles E. Hambrick-Stowe. Theology and identity : traditions,
movements, and polity in the United Church of Christ (1990) online (https://archive.org/detail
s/theologyidentity00john/page/n1/mode/2up)
Newman, William M. The Meanings of the Merger: Denominational Identity in the United
Church of Christ (Westminster/John Knox Press, 1993) online (https://books.google.com/boo
ks?hl=en&lr=&id=YJH89al7L4YC&oi=fnd&pg=PA296&dq=history+%22+United+Church+of
+Christ%22&ots=RG1LN93DBc&sig=uEEF_4VjcawABdHUMbFPyeFX0AE).
Phillips, Lucas (October 25, 2020). "New England churches buy up, forgive $26.2 million in
medical debt" (https://www.bostonglobe.com/2020/10/25/metro/new-england-churches-buy-
up-forgive-262-million-medical-debt/). Boston Globe.
Steckel, Clyde J. New Ecclesiology & Polity: The United Church of Christ (The Pilgrim
Press, 2009) online (https://books.google.com/books?hl=en&lr=&id=J3vRDwAAQBAJ&oi=f
nd&pg=PT4&dq=history+%22+United+Church+of+Christ%22&ots=_CyLLjixQN&sig=1Yovu
SGLNvc18xKiCaMK5TZIQug).

Primary sources
Zikmund, Barbara Brown, ed. The Living Theological Heritage Of The United Church Of
Christ (7 vol. 1995–2005): Volume 1. Ancient and Medieval Legacies; Volume 2.
Reformation Roots; Volume 3. Colonial and National Beginnings; Volume 4. Consolidation
and Expansion; Volume 5. Outreach and Diversity; Volume 6. Growing Toward Unity;
Volume 7. United and Uniting; documents covering the history of component parts from the
early Church to Reformation to late 20th century.

External links
"Statistical Profile of United Church of Christ" (https://web.archive.org/web/2012053103143
3/http://www.thearda.com/Denoms/D_1463.asp). Association of Religion Data Archives.
Archived from the original (http://www.thearda.com/Denoms/D_1463.asp) on May 31, 2012.
Retrieved December 18, 2009.

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