Professional Documents
Culture Documents
Letters patent was issued in 1855 to establish the Bishopric of Labuan and McDougall was appointed the
first Bishop of Labuan. McDougall was also appointed the Bishop of Sarawak by the Rajah of Sarawak
due to the political conventions of the day ruled that no Anglican Diocese might be created outside the
limits of the British Empire, and Sarawak was then technically an independent kingdom. This practice
prevailed until the Sarawak became a Crown Colony in 1946.
In 1867, The East India Company transferred Penang to the British Crown and with that ended the
chaplaincy of the Madras Presidency in Penang. The Anglican churches in Penang, Malacca and Singapore
were organised into the Church in the Straits Settlement while remaining under the jurisdiction of the See of
Calcutta.
The Church in the Straits Settlement was separated from the See of
Calcutta by an Act of Parliament in 1869 and placed under the
episcopal care of the Bishop of Labuan as the United Diocese of
Singapore, Labuan and Sarawak. In 1909, the United Diocese was
further divided into the Diocese of Singapore, the Diocese of
Labuan and the Bishopric of Sarawak. The 3 separate Dioceses
developed independently from then onwards until the creation of
the Province.
The period between the division of the United Diocese and the
James Brooke, Rajah of Sarawak
outbreak of the Second World War in the Pacific, missionary work
brought in missionaries in 1848.
continued with increasing ordination of local clergy and planting of
churches all throughout the Malaya and Singapore.
During the duration of the Second World War, most expatriate clergy and missionaries were interned by the
Japanese. Without the benefit of its expatriate clergy, the work of the church fell on the shoulders of local
clergy and church workers.
This development highlighted the urgent need for training local leaders for this developing part of the
Anglican Church and eventually led to the establishment of Singapore's Trinity Theological College in
1951.
Malaya gained her independence from British rule in 1957. Following this, in 1960, the Diocese was
renamed the Diocese of Singapore and Malaya. In 1970, the churches in West Malaysia were separated
from the Diocese and reconstituted as the Diocese of West Malaysia by an Act of Parliament and the
Diocese was renamed the Diocese of Singapore.
Work in British Borneo after the division of the United Diocese until the outbreak of the Second World War
followed a similar pattern to the work in Malaya and Singapore. It was supported from 1909 by the Borneo
Mission Association. Anglican missionaries were however more successful than their counterparts in
Malaya and Singapore in evangelising the indigenous peoples.
Following the devastation of the Second World War, the Diocese of Labuan and the Bishopric of Sarawak
was joined together as the Diocese of Borneo and the first bishop, Nigel Cornwall, was consecrated in
1949. In 1962, the Diocese was again divided into the Diocese of Jesselton (later Diocese of Sabah) which
included Labuan, and the Diocese of Kuching which included Brunei.
Membership
Today, there are at least 98,000 Anglicans out of an estimated population of 33.9 million.
Structure
The polity of the Church of the Province of South East Asia is Episcopalian church governance, which is
the same as other Anglican churches. The church maintains a system of geographical parishes organised
into dioceses. The Province is divided into four dioceses. Furthermore, the Dioceses of Kuching, West
Malaysia and Singapore are further subdivided into archdeaconries and deaneries.
The threefold sources of authority in Anglicanism are scripture, tradition, and reason. These three sources
uphold and critique each other in a dynamic way. This balance of scripture, tradition and reason is traced to
the work of Richard Hooker, a sixteenth-century apologist. In Hooker's model, scripture is the primary
means of arriving at doctrine and things stated plainly in scripture are accepted as true. Issues that are
ambiguous are determined by tradition, which is checked by reason.[6]
Ecumenical relations
The dioceses of the Church of the Province of South East Asia participate in the ecumenical World Council
of Churches via their respective national church councils:
However, unlike many other Anglican churches, the Church of the Province of South East Asia is not a
member of the World Council of Churches in its own right.[9]
Anglican realignment
Together with the Church of the Province of Rwanda, the Church of the Province of South East Asia
maintained a missionary organisation, the Anglican Mission in the Americas, in the United States and
Canada, from 2000 to 2011. The Church of the Province of South East Asia has been active in the
Anglican realignment, as member of the Global South and the Global Anglican Future Conference.
The province was represented at the GAFCON III, held on 17–22 June 2018, in Jerusalem, by a 18
members delegation, coming from Malaysia, Singapore and Cambodia.[10]
See also
Christianity in Malaysia
Christianity in Singapore
Status of religious freedom in Malaysia
References
1. Anglican Communion News Service – Biography of the New Archbishop of South East Asia
(2000) (http://www.anglicancommunion.org/acns/news.cfm/2000/2/24/ACNS2044)
2. Who's Who in the Anglican Mission in America (http://communityofacts.tripod.com/id8.html)
3. Anglican Communion News Service – Fourth Archbishop... (http://www.anglicancommunion.
org/acns/news.cfm/2011/9/22/ACNS4943)
4. ACNS Datuk Ng Moon Hing elected Primate of South East Asia (http://www.anglicannews.or
g/news/2015/09/datuk-ng-moon-hing-elected-primate-of-south-east-asia.aspx)
5. "Rector Writes" (https://web.archive.org/web/20160131112849/http://hoprayer.org/Rector%2
0Writes.html). www.hoprayer.org. Archived from the original (http://www.hoprayer.org/Recto
r%20Writes.html) on 31 January 2016.
6. Anglican Listening (http://www.anglicanlistening.org/anglican_listening_61766_ENG_HTM.
htm) Archived (https://web.archive.org/web/20080705192528/http://www.anglicanlistening.or
g/anglican_listening_61766_ENG_HTM.htm) 5 July 2008 at the Wayback Machine Detail on
how scripture, tradition, and reason work to "uphold and critique each other in a dynamic
way".
7. "Council of Churches of Malaysia" (https://web.archive.org/web/20080522125256/http://ww
w.oikoumene.org/en/member-churches/regions/asia/malaysia/ccm.html). Archived from the
original (http://www.oikoumene.org/en/member-churches/regions/asia/malaysia/ccm.html)
on 22 May 2008. Retrieved 23 May 2008. Council of Churches of Malaysia
8. "National Council of Churches of Singapore" (https://web.archive.org/web/2008051401415
4/http://www.oikoumene.org/en/member-churches/regions/asia/singapore/nccs.html).
Archived from the original (http://www.oikoumene.org/en/member-churches/regions/asia/sin
gapore/nccs.html) on 14 May 2008. Retrieved 23 May 2008. National Council of Churches of
Singapore
9. http://www.oikoumene.org/?id=3587 World Council of Churches
10. GAFCON III largest pan-Anglican gathering since Toronto Congress of 1963, Anglican Ink,
20 June 2018 (http://anglican.ink/2018/06/20/gafcon-iii-largest-pan-anglican-gathering-since
-toronto-congress-of-1963/)
Further reading
Neill, Stephen. Anglicanism. Harmondsworth, 1965.
External links
Diocese of West Malaysia (https://web.archive.org/web/20090430152023/http://www.anglica
nwestmalaysia.org.my/) – official website
Diocese of Singapore (http://www.anglican.org.sg/) – official website
Diocese of Kuching (http://kuching.anglican.org/) – official website
Diocese of Sabah (http://www.anglicansabah.org/) – official website
Historical documents on Anglicanism in Borneo/Sarawak (http://anglicanhistory.org/asia/sar
awak/index.html)
Society for the Propagation of the Gospel Archives on Borneo Mission (https://web.archive.or
g/web/20120204204905/http://www.ttc.edu.sg/csca/rart_doc/ang/spg.html) – Centre for the
Study of Christianity in Asia