Charles Hodge discusses angels in his work on systematic theology. He notes that angels are described in Scripture as intelligent, immaterial beings that are higher than humans. While early councils believed angels had bodies, later councils decided angels were incorporeal spiritual substances without physical form. Angels can move between locations but are not confined by space in the same way bodies are. According to common knowledge, angels are God's direct messengers and pure, unlike humans, but some angels rebelled against God due to pride and a lack of faithfulness.
Charles Hodge discusses angels in his work on systematic theology. He notes that angels are described in Scripture as intelligent, immaterial beings that are higher than humans. While early councils believed angels had bodies, later councils decided angels were incorporeal spiritual substances without physical form. Angels can move between locations but are not confined by space in the same way bodies are. According to common knowledge, angels are God's direct messengers and pure, unlike humans, but some angels rebelled against God due to pride and a lack of faithfulness.
Charles Hodge discusses angels in his work on systematic theology. He notes that angels are described in Scripture as intelligent, immaterial beings that are higher than humans. While early councils believed angels had bodies, later councils decided angels were incorporeal spiritual substances without physical form. Angels can move between locations but are not confined by space in the same way bodies are. According to common knowledge, angels are God's direct messengers and pure, unlike humans, but some angels rebelled against God due to pride and a lack of faithfulness.
This does not mean that God sovereignity is That there are intelligent creatures unperfect, but all of that is God’s perfect higher than man. Their nature: As Pure plan which we cannot and never understand. spirits, immaterial and incorporeal beings. The Scripure did not describe them as Beings that have bodies, and ‘assumption that spirit unconnected with matter cannot act out itself, that it can neither communicate with other spirits nor operate on the external world.” In the council of Nice in 784, they stated that angels had bodies composed of ether or light (Matt 28:3, Luke 2:9). In the council of Lateran in 1215, they decided that angels are incorporeal (Which already a common opinion in the church); also angels are declared to be “substantiae spirituals, omnis corporae molis expertes.” Or they are invisible, incorruptible, and immortal; their relation to space is described as an “illocalitas”, not ubiquity or omnipresence, as they are always somewhere and not everywhere at any given moment, “but they are not confined to space circumscriptively as bodies are, and can move from one portion of space to another.” According to our common knowledge about angels, they are somewhat higher than human beings as they are the direct messenger of God that was pure and did not commit any sin like us human beings. But they are evil angels, that also known as the devils, or satan. They are the angels of God that rebels His will, because of their thought and their pride to not be faithful and because of their love of