REIMAGINING REFUGEE
INTEGRATION, REALIZING
SUSTAINABLE DEVELOPMENT GOALS
Progress and Barriers in
Malaysia, Indonesia, Thailand and JapaneT Meg RN Oo
OT ea Ld
Refugee populations play an important role in realizing the Sustainable
Development Goals (S0Gs), When refugee populations are highly integrated
into a host country’ societal structure, they serve as facilitators and/or
‘actors in fulfiling the SDGs, both within their own communities and in the
hosting society at large. In countries where refugee populations are not
officially recognized, they are often left behind. This book presents empirical
‘and conceptual studies of current refugee integration and SDG-related
initiatives in Malaysia, Indonesia, Thailand and Japan. We collectively argue
that, while refugee integration is still viable, challenges and barriers remain
systemic. This necessitates the reimagining of current refugee integration
initiatives and leveraging the collective vision of the SDGs.
ANDIKA AB, WAHAB holds a PhD in Anthropology and International Relations
from Universiti Kebangsaan Malaysia (UKM), and currently working as a
Research Fellow with the Institute of Malaysian and International Studies
(IKMAS), UKM. His field of research includes forced and labour migration;
Corporate respect to human rights; and corporate anthropology which
ete aC ee OM Lee
sustainability. He is currently a member of the Global Business and Human
Rights Scholars Association (GBHRSA) and the alumnus of the Raoul
Wallenberg Institute of Human Rights Asia Human Rights Research Initiative
eMC UMC Cte Mas ee ed
Asia-Europe Insitute (AEI), Universiti of Malaya (UM), and is currently a PhD
‘candidate at the Institute of Malaysian and International Studies (IKMAS), UKM.
Her area of research includes international political economy, specifically
trade agreements; anthropology and sociology.
yay ERBIT
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Perpustakaan Negara Malaysia Data Pengkatalogan-dalam-Penerbitan /
Cataloguing-in-Publication Data
Reimagining Refugee Integration, Realizing Sustainable Development Goals :
Progress and Barriers in Malaysia, Indonesia, Thailand and Japan !
edited by Andika Ab. Wahab, Farhana Khalid,
1.Refugees. 2. Sustainable development.
4. Government publications--Malaysia,
|. Andika Ab. Wahab, TF
ene ‘arhana Khalid.
3. Rohingya (Burmese people).
ISBN 978-967-251.797.9Contents
List of Tables & Figures
List of Abbreviation
Preface ... 1
CHAPTER 1 Introduction ... 15
Andika Ab. Wahab & Farhana Abdul Khalid
CHAPTER 2 _ Exploring the Concepts of Rohingya Refugee
Integration in Peninsular Malaysia ... 30
Balgis Aini Mustafa, Abdul Latiff Ahmad &
Jamaluddin Aziz
CHAPTER3 A Pathway of Education for Rohingya Refugees
in Malaysia: Work in Progress ... 43
Aizat Khairi
CHAPTER 4 Rights at Work for Refugees in Malaysia:
Achieving Sustainable Development Goal 8 ... 56
Aslam Abd Jalil
CHAPTERS _ Providing Humanitarian Assistance to Refugees
in Malaysia: A Case Study of Global Peace
Mission Malaysia ... 75
Noor Atika Shafinaz Nazri
CHAPTER 6 Integrating Refugee Children in Indonesia
through Schooling: Between Legality,
Opportunity, and Intricacy ... 89
Dio Herdiawan Tobing{6/ Reimagining Refugee Inegration, Realizing Sustainable Development Goals
CHAPTER 7
CHAPTER 8
CHAPTER 9
CHAPTER 10
‘The Rohingya Refugees in Aceh, Indonesia:
‘The Challenges and Chances of De Facto
Local Integration ... 103
Muhammad Riza Nurdin
Barriers and Bridges: Urban Refugees and
Labour Market Integration in Thailand ... 1/9
Bhanubhatra Jittiang
Social Integration and the Refugee Higher
Education Programme in Japan ... 135
Abraha Desale Tesfamariam
Lessons and Future Research ... 150
Andika Ab. Wahab & Farhana Abdul Khalid
References... 157
List of Contributors ... 179
Index
181Chapter 7
Introduction
Andika Ab.Wahab & Farhana Abdul Khalid
Who are Refugees, and Where
They Seek Protection?
The stark reality is that the number of people fleeing political
persecution and civil-war is unlikely to decrease in the near future
On-going geopolitical uncertainties, ethnic conflicts and human
rights violations occurring in almost all parts of the world make it
impossible for many to stay and face the unprecedented exploitation
and persecution at home. These unfortunate segments of society then
flee to seek asylum and international protection abroad.
The ongoing COVID-19 pandemic has further complicated how
the international community perceives, acts and reacts to international
mobility, in particular, voluntary and/or forced migration. As travel
restrictions (both domestic and cross-border) are imposed to combat
the pandemic, the opportunities to escape and/or recover from the
severe consequences of the outbreak are either limited or simply
unavailable. To ensure that people affected by the current and future
pandemics are provided with appropriate protection, it is high time
to re-think the question of who are refugees and what protections they
are entitled to.
The United Nations High Commissioner for Refugees (UNHCR),
through the Convention relating to the Status of Refugees 1951
(hereinafter referred to as Refugee Convention 1951), defines a refugee
as “... someone who is unable or unwilling to return to their country
of origin owing to a well-founded fear of being persecuted for reasons
of race, religion, nationality, membership of a particular social group,Seene eeerghapter 2° ts
Exploring the Concepts of
Rohingya Refugee Integration
in Peninsular Malaysia
Balais Aini Mustafa, Abdul Latiff Ahmad & Jamaluddin Aziz
Introduction
Global refugee crises raise some of the most alarming issues of the
contemporary world. According to Mercy Corps (2020), the world’s
five biggest refugee crises involving refugee communities from Syria
(6.6 million refugees), Afghanistan (2.7 million refugees), South Sudan
(2.2 million refugees), Myanmar (1.0 million refugees), and Somalia
(0.9 million refugees). Refugees are among the most vulnerable people
in the world. The 1951 Convention Relating to the Status of Refugees
defined a ‘refugee’ as someone who is unable or unwilling to retum
to their country of origin owing to a well-founded fear of being
Persecuted for reasons of ethnicity, religion, nationality, membership
of a particular social group, or political opinion (UNHCR 2010). The
1951 Refugee Convention and its 1967 Protocol constitute the global
legal framework for protecting refugees. Indeed, states that a”
ao to a Convention and/or the Protocol are obligated to do so.
, fe eee Commissioner for Refugees (UNHCR
The UNHCR’s pinay = 951 Convention and its 1967 Frais
well-being of regees as aupese is to safeguard the rights | i
that allow refugees to rebate 802! is to secure durable soluto
to oad their lives in dignity and peace. E
sth : a MBCA assists refugees to find a solu
* hint 22 Voluntary repatriation, local integrate’
and resettlement 5
are
° & third country. Yet for several million refsChapter 3
A Pathway of Education for Rohingya
Refugees in Malaysia: Work in Progress?
Aizat Khairi
Introduction
About 79.5 million people in many parts of the world have been
forced to flee their place of origin, making the refugee issue one of
unprecedented global crisis (UNHCR 2020). While people flee their
homes for such reasons as natural disasters and war, the main causes
of people becoming refugees are such factors as government
continuous persecution and human rights violations (Aizat and
Andika 2018), The UNHCR, through Article 1 of the 1951 Refugees
Convention and 1967 Protocol, defines a refugee as follows:
“A person who owing to a well-founded fear of being persecuted for reasons of race,
religion, nationality, membership of a particular social group or political opinion, is
outside the country of his nationality and is unable or, owing to such fear, is
‘unwilling to avail himself of the protection of that country; or who, not having a
nationality and being outside the country of his former habitual residence as a result
fof such events, is unable or, owing to such fear, is unwilling to retum to it”
(UNHCR 2009).
The 2030 Agenda or commonly known as the Sustainable
Development Goals (SDGs), which was adopted by the United Nations
General Assembly on 25 September 2015, has identified 17 goals to
be achieved for all people around the world (United Nations 2015).
There is a greater need for the SDGs to include the promotion and
protection of the rights and well-being of refugees, internally displaced
persons and other forms of statelessness as a common agenda._Chapter#
Rights at Work for Refugees in
Malaysia: Achieving Sustainable
Development Goal 8
Aslam Abd Jalil
Introduction
‘As Malaysian law does not distinguish between refugees and migrants,
refugees are deemed ‘illegal migrants’, also known as “Pendatang
‘Asing Tanpa Izin” (PATI). Malaysian National Security Council
(NSC) Order 23 classifies refugees as “UNHCR card-holders illegal
migrants”. Without a domestic asylum system, the United Nations High
Commissioner for Refugees (UNHCR) becomes the agency that
administers the refugee status determination (RSD) process and
issues cards that provide refugees with a modicum of immunity from
immigration-telated prosecution (Nah, 2014: 151; UNHCR 2016.
These UNHCR cards, however, only accord the refugees with limited
rights to healthcare and education with no right to legal employment
‘As of the end of October 2020, UNHCR has registered 178,450
refugees and asylum-seekers, with over 86% of them coming from
Myanmar (UNHCR 2020).
With no legal right to work, the refugees in Malaysia work
informally in the 3D sectors, that is, jobs that are dirty, dangerous aM
difficult, and often shunned by the locals. Informal workers are defin
as those in employment not covered under the national laws (World
Bank Group 2019: 86). This means that they do not pay income (®
and are not eligible for any social protection as well as employment
benefits, In 2017, more than 5.6 million individuals were engaged
informal employment and they constituted 39% of total employment !°
Malaysia (World Bank Group 2019: 52).Chapter 5
Providing Humanitarian Assistance to
Refugees in Malaysia: A Case Study of
Global Peace Mission Malaysia
Noor Atika Shafinaz Nazri
Introduction
While Malaysia does not officially recognize refugees, it has been
receiving refugees since its independence in 1957. After the fall of
the Democratic Government of South Vietnam in April 1975, there
was a massive exodus of “boat people” entering many neighbouring
countries including Malaysia. In response to the influx of the
Vietnamese “boat people”, Malaysia designated Bidong Island,
off the coast of Terengganu, as a temporary shelter for the refugees
(Baharuddin and Enh 2018). As their numbers reached upwards of
hundreds of thousands, the Malaysian government permitted UNHCR
to open an office in the capital city of Kuala Lumpur, to coordinate
and address humanitarian issues related to the Vietnamese refugees.
‘As of 2020, there were about 180,000 refugees in Malaysia.
As it is almost impossible for UNHCR to assist all refugees, NGOs
play a complementary role to fulfil gaps in humanitarian assistance.
‘As Galtung (1986; 5) stated: “what the NGOs can do for the United
Nations (UN) is more significant than ... what the UN can do for
the NGOs”. However, the assistance provided by NGOs often focus on
the refugees’ basic needs instead of what the refugees require to enable
them to live in dignity, safe and protected. Hence, this article intends
to determine the forms of humanitarian assistance a Malaysian NGO
provides to refugees in Malaysia and to identify the refugees’
requirements in the context of the SDGs.Providing Humanitarian Assistance to Refitgees in Malaysia / 89
Chapter 6
Integrating Refugee Children in
Indonesia through Schooling: Between
Legality, Opportunity and Intricacy
Dio Herdiawan Tobing
Introduction
Although Indonesia is not a party to the 1951 Convention Relating to
the Status of Refugees (hereafter referred to as the 1951 Refugee
Convention) and its additional protocol, it is a major transit point
(as are Malaysia and Thailand) in Southeast A: for refugees.
During the 1979 refugee crisis following the end of the Vietnam war,
about 43,000 ‘boat people’ seeking international protection arrived in
Indonesia from Vietnam, Like other Southeast Asian nations, Indonesia
chose to pursue a policy of accommodation, offering temporary
(Tricessria, Zayzda and Prabaningtyas 2015) rather than permanent
resettlement. Indonesia has persistently objected to the permanent
settlement of refugees within its territory. This reluctance arose from
the belief that Southeast Asian countries (including Indonesia) are
already densely populated and all possible resources should be
reserved for the use of their own populations and to ensure political
stability (Davies 2008).
To date, Indonesia hosts a total of 14,032 refugees and asylum-
seckers. About 10,693 of these individuals have been deemed
eligible to apply for resettlement, while another 3,339 others are stil
considered as ‘asylum-seekers’ (UNHCR 2019). Of this number,
around 28 per cent are children and the rest are adults. These numbers
are considered ‘low’ when compared to the size of the refugee
population in Malaysia (around 170,000) and Thailand (96,000)
(UNHCR 2019).Chapter 7
The Rohingya Refugees in Aceh,
Indonesia: The Challenges and Chances
of De Facto Local Integration
Muhammad Riza Nurdin
Introduction
“Even for 100 years they can sit [stay] here [in Aceh]. No problem.
It’s up to the Indonesian government to accept them.
as either guests, illegal migrants,
Or... permanent residents”
{hoping for a harmonious life with the Rohingya}
(overview with an Acehnese informant, Lhokseumawe on 17 November 2020),
Despite the fact that Indonesia is not a State Party to the 1951
Convention Relating to the Status of the Refugees and 1967 Protocol
Relating to the Status of the Refugees, Indonesia has been a major
refuugee destination in Southeast Asia. In search of new homes, perhaps
Australia or nowadays even Malaysia (which is also not a signatory to
the Convention), hundreds of thousands of asylum seekers have landed
in Indonesia over the decades. As of July 2020, Indonesia hosts 13,653
registered refugees (UNHCR Indonesia 2020).
In the past, especially from the late 1970s to the mid-1990s,
Indonesia had accommodated more than a hundred thousand
Indochinese asylum seekers on Galang island (in Batam off Sumatera
island), before sending them, in coordination with the UNHCR, to third
countries. Since the late 2000s, there have been waves of irregular
migrants arriving via the Bay of Bengal and Andaman Sea. Thees Site eo eee
parriers and Bridges: Urban Refugees and
Labour Market Integration in Thailand
Bhanubhatra Jittiang
Introduction
In their ground-breaking book, “Refuge,” Betts and Colliers (2017)
highlight the wrecking of the global refugee regime. They argue that
the three durable solutions envisioned by the UNHCR, namely,
voluntary repatriation, local integration, and resettlement, have
gradually morphed into a regime of “long-term encampment, urban
destitution, or perilous journey” (Betts and Colliers 20172: 9).
Both scholars eventually call for the global restructuring of refugee
assistance, suggesting that this humanitarian issue should be
reconceptualized as a development challenge. Betts and Colliers
highlight education and prospects of employment as keys to a
long-lasting resolution and explore the possibility of integrating the
forcibly displaced in their first country of asylum—mostly in the global
South—with financial support from countries in the global north.
Although many scholars are skeptical of Betts and Colliers’
optimism, with many questioning the political will of receiving
countries (e.g, Pascucci 2017; Yaghmaian 2017), some, with
servations, have weleomed Betts and Colliers’ reframing of refugee
‘sistance in the development and integration realms (¢g., Mason
2018). The integration debate is far from new as it has emerged in
{arious disciplines and among migration scholars for several decades.
ing the 1990s, when there were significant annual increases in
RS number of refugees, the focus on refugees as a distinct category
= the integration of migrants was popular (Phillimore 2020) a
‘re numerous studies on the role of social networks (Ryan 2008) an
“cessful integration outcomes (Portes and Zhou 1993; Esser 2006).—_
Sater
Social Integration and the Refugee
Higher Education Program in Japan
Abraha Desale Tesfamariam
Introduction
Education is essential to our living healthy and productive lives
(Spring 2000). Regarding refugees, the United Nations Educational,
Scientific and Cultural Organization (UNESCO) has stated that higher
education opportunities can play an important role in the lives of
refugees. With the required knowledge and skills, refugees can become
future global leaders (Wright and Plasterer 2010). Personal and social
development skills, for example, will increase the self-esteem of
refugees, enabling them to be productive members of society. Also
required are interpersonal skills which help them communicate casily
with other people. With critical thinking skills, refugees will be
capable of making well-informed decisions and acting responsibly,
‘specially when confronted with life’s difficulties and problems.
The drive to provide refugees with educational opportunities have
'o be considered against the context of the increasing numbers of
refugees worldwide, and increasing reluctance of states to accept
them. As unrest, turbulence, terrorist attacks and civil conflicts
increase worldwide, people flee these situations for more secure ones.
As of mid-2020, there are more than 26.3 million refugees worldwide.
2emational relief agencies are oversees i yet they cannot
8 many refugees as they wish (UNHCR n.d.
Iheeasing numbers of inet countries and the U.S. are reat
'® accept asylum seekers, immigrants and refugees, even thous ey
He Signatories to the 1951 UN Refugee Convention and 8 ee
sol0col. For example, on 30 January 2017, former Pres
ee a
Donald Trump attempted to ban refugee admissions from seveLessons and Future Research
Andika ‘Ab.Wahab & Farhana Abdul Khalid
Introduction
‘on discussed in this book are access tg
employment, education, health, livelihood, social norms and the role
of civil society in providing humanitarian assistance. These aspects of
refugee integration have also been debated in other countries beyond
the scope of this book (see Ager and Strang 2004). In this concluding
chapter, we aim to draw several lessons from the authors’ contributions
and relate them to on-going $DGs-related initiatives. We examine
the symbiotic relationship between refugee integration and
implementation of the SDGs, with the aim of elucidating further
academic inquiries for future research. While the lessons derived
from the authors’ contributions may be specific to their respective
research context (e.g. country-specific), they may still generate
productive academic inquiries in other refugee contexts (e.g., in other
countries) beyond the scope of this book.
The aspects of refugee integrati
Lessons and Future Research
We began by explaining in the Introduction the different contexts of
refugee integration and refugee protection regimes in the four countries
that are the focus of our publication, We explained how a country SUC
as Japan, a state party to the Refugee Convention 1951, has
implemented its own asylum system but still has a low refuge?
acceptance rate during the past two to three decades. However, whe? i
comes othe broad aspects of integration such as employment, healt
aud cuca, the issues and challenges are almost identical. Dist™s
Bi Perceptions of the refugees’ ability to contribute meaningfully