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map. Using all of the tricks of the cartographic trade — size of symbol,
thickness of line, height of letter, hatching and shading, the additions
— . . . maps, like art, become a mechanism “for defining social relation-
ships, sustaining social rules, and strengthening social values.”(Harley
1989, 7)
appear in the legend, states that North Carolina is white while a “yellow
tint [is] used for ‘other states.’” (p. 99) Yellow is an interesting hue choice
for indicating “other” because it is highly visible as well as being one of
the better remembered hues (Saunders 1961, 7).
The production of ethnic maps could be included in Harley’s idea of
connecting maps to the power of an organization. Maps showing ethnic
groups often follow color practices, similar to these uses of red and yel-
low, while attempting to not be overt propaganda pieces. Usually maps of
ethnic group locations fall within the bounds of good cartographic “taste”
and do not exaggerate cartographic elements.
“One salient fact, common it seems to all civilisations, is that colour has
“. . . little research has been subjective associations, partly social and traditional, and partly person-
done in geography/cartography al. We cannot ignore these subjective associations in the graphic arts—
on connotations attached to in fact in cartography we frequently rely on them—but it is important
to realise that not all people develop the same types of associative idea.
colors by map users.”
The symbolic connotation of hue is as old as civilisation.” (p. 21)