CHU DE >
~ _ TUVUNG
TIENG ANH
OoLoi néi dau
Muc luc
Bang tir viét tat ...
Topic 1 Culture identity.
Topic2 Education
Topic3 Urbanization...
Topic4 Global warming
Topic 5 Nature in danger.
Topic6 Energy..... 178
Topic7 Endangered species. 207
Topic8 Preservation. 240
Topic9 Volunteer work . 272
Topic 10 Healthy lifestyle and longevit 305
Topic 11. Life storie 335
Topic 12 Family life 372
Topic 13. Relationship. 406
Topic 14 Film and musi 437
Topic 15. Entertainment 468LOI NOI DAU
Cac ban than mén!
Ngit php va tir vung la hai mang khéng thé thiéu trong qué trinh hoc ngoai ngit néi
chung va hoc tiéng Anh néi riéng. Hai pham tra nay sé g6p phn gitip chiing ta dat dugc
sy thanh thao vé ng6n ngtt, Néu nhw ngit php cé cdc quy tac, c6 cu trite dé tuan theo thi
tir vung lai Kh6ng c6 bat ctr quy tc nao. Do 46, da sé ngudi hoc déu thay rét khé aé hoc
va nhé dugc tir vung, D6 1a cdn chua ké t6i cé rat nhiéu tir cé nghia gidng nhau nhung
lai duoc str dung trong céc ngir canh khéc nhau va mét tir thi lai cé rét nhi8u nghia
V6i mong muén gitip ngudi hoc cé phtong phap hoc tir vung hiéu qua, tac gid da
bién soan bé s4ch 30 CHU DE TW’ VUNG TIENG ANH. Bé sdch cé 2 tap, mai tap gm 15
chit d8 tir vung bao quat tat cd nhiing chu d@ tir vung trong tam thudc moi linh vite cita
doi sng. 0 mai bai, bén canh phan hé théng tir vung - cau tric theo chii dé bai hoc, con
6 m@t sé long bai tap thyc hanh lén v6i cdc dang bai nhu phat am, trong am, chon dap
4n ding, déng nghia-trdi nghia, doc hiéu, doc dién.
BQ sach véi muc tiéu cung c&p cho ngudi hoc phuong phap hoc tir vung theo chit
diém dé nhé tir theo hé théng, 4p dung vao bai tap thy hanh, lam bai tap gitip nhé tir va
c6 vén tir dé doc hiéu duoc doan van tiéng Anh. Ngoai ra hoc tir vung dé khong nhitng
gidip phat 4m ding ma con chudn ngir digu.
Voi khoang hon 4000 tir vung ~ cdu trite va trén 2000 cau trac nghiém kém dp an
6 gidi thich chi tiét, chdc chdn b@ sach sé 1A cng cu tu hoc hitu hiéu, gitp nguoi hoc
trau doi vin tir vung mét cdch higu qua nhit. Ngoai ra, cudn sdch cé thé durgc ding lam
tw ligu tham Khao cho cdc anh chi, ban b ddng mén. Mic dit tac gid da rat cé ging song
trong qué trinh bién soan b@ sch khOng thé trénh khdi nhiing thiéu sét, rétt mong nhan
duoc sy déng g6p ¥ kién tir cdc ddc gid dé bd sdch dugc hoan thién hon.
Tac gidBANG TU VIET TAT
STT | Tén viét tat Tén viét day di Ynghia
1 s Subject Chi ngér
2 v Verb Dong tir
3 0 Object Tan ngir
\4 A Adjective Tinh tir
5 Adv Adverb ‘Trang tir
6 N Noun Danh te
7 Vp2 Past participle Qué khir phan tir
8 Sb Somebody Mot ai dé
9 st Something Mot cdi gi dé
10 V-ing Gerund/ Present participle Danh déng tir/ Phan tir hién tai
M1 Np Noun phrase Cum danh tirY)
(Vvocapuary’ |
me
TOPIC 1
CULTURE IDENTIT
stt| Twvyng | Tirloai Phién am Nghia
1 | Aboriginal /zba'ridganal/_| nguyén so, nguyén thiiy
2 |'ancestor n /ensestar/ —_ | té tién
Anniversary n /aent'va:sori/ | 18 ki niém, ngay
Ceremony n /'sermani/ | nghi thitc, nghilé
3. | Celebration n /sela'breifan/ | su t6 chiéc
Bicentenary n /barsen'timari/ | 1é ki niém ctr 200 nam té chitc
1lin
4 | Assimilation n /asimtleifen/ | sw ddng héa “|
5 | Bravery n /'breivari/ su diing cam
6 |'Bridegroom n /'braidgru:m/ | chi ré
7 [Conflict n /‘konflikt/ sur xung dét
7 ‘Contract n /‘kontrekt/ hop déng
Contractual a /kon'treektfual/ | thudc hop ding
9 | Conversely adv /konvs:sli/ | rigif@ele
10 | Coordinator n /kou's:dinertar/ | qguiphiomiop
11. [Currency n /karonsi/ | tin té
12 [Custom n /'kastam/ | phong tuc
13 | Deliberately adv /dvibaratli/ | iGBGeaRles BARES ROUnIERT:
14 [Denounce v /at'nauns/ _| t6'cdo, vach mat
15 | Dépravity n /drprevati/ — | sw truy lac
Dismiss v /ai'smis/ | sa thai
16 | Dismissal n /di'smisal/ ssa thdi
Dismissive /ar'smisiv/ | gat bd, xem thurong
TOPIC 1+ CULTURE IDENTITY | 7sTT| Tirveng |Tiloai| _ Phién4m Nghia
Diversity n /datvasati/ | sy da dang
a7 | Diverse a /da’ da dang
| Diversify v /dar'vaisifar/ | da dang héa
Diversification n /daiva:sifi'keifn/ | sw da dang héa
Extremely adv cue ki
ag | completely adv : hoan toan
Tremendously | adv | /tri'mendasli/ | khiing khiép, ghé gm
Dramatically adv | /dro'maetikoli/ | détngot
| 19 | Fate n /fert/ van ménh, dinh ménh
20 | Federation n /feda'reyfn/ | lién doan
| 21 | Folktale n /foukteil/ | truyén dan gian
22 | Heritage 2 [heritids/ | disdin
23 | Hilarious a Thi'learies/ | vui nhdn
24 |Homophone 1 7homafoun/ | tte ding am
Identify v Javdentifat/ | nhdn dién, nhan dang
ag, | Hentification n | /aydentefikesfon/ | sw déng nha hod
Identical a Jatdentikel/ | gidng nhau
Identity n /atdentati/ tinh déng nhdt; ddc tinh
26 | Incense n /msens/ nhang, huwong
27 | Indigenous a Jin'didginas/ | ban xtt, ban dia
28 | Integration a Janti'grerfon/ | su hdi nhép
29 | Isolation n Jaaisollerfan/ | su co Idp, sur cach li
30 | Majority n /ma'dgprati/ | da sé
Minority n /marnorati/ _ | thiéu sé
| Marriage n /merids/ | sy két hon, hon nhan
| 44 | Marital a /marital/ | thuéc hn nhan
Marriageable a /'meridgabal/ | 6 thé, dit tur cdich két hn
Married a [merid/ | da két hon
32 | Misinterpret v /msm'ta:prat/ | hiéu sai
33 | Mystery n [mistari/ | sy bfdn, sw huyén bi
34 | No-go n /nau'gau/ tinh trang bé tac
35 | Pamper v /pemper/ _| nuéng chiéu, cung chibu
36 | Patriotism n ['petriatizam/ | chit nghia yéu meéestr| Tirvyng | Tirloai
Phién 4m Nghia
37 | Perception n 7p2'sepfan/ | sw nhdn thite
Perceive v Jpe'siv/ _ | nhdn thdy, nhan thite
38 | Prestige n /pres'tiz3/ | thanh thé uy thé
39 | Prevalence n ['prevalons/ _ | sw phd bién, sw thinh hanh
40 | Privilege n /'privalids/ | déic quyén, dac an |
a1 | Racism n /reistzam/ _| chti nghia phan biée ching toc
Racial a /rerfal/ thude chiing téc
‘2 | Religion n Jetlidgan/ | t6n gido
Religious a Jethidgas/ | thude v8 tén gido
43 | Restrain v /etstrem/ | kidm ché
44 | Revival 1 Jrivaval/ | su hai phuc, sw phuc sinh
45 | Solidarity n /soltderati/ | sw dodn két
446, | Superstition n /su:pa'stifan/ | sw mé tin dj doan
Superstitious a /,suipa'stifes/_| mé tin di doan
Symbol n 7simbal/ | biéu twong
a7 | Svmbolize v /'simbalaiz/ | biéu twong héa
symbolism n /'simbalizam/ | chii nghia twong treng
symbolic a /sim'bolik/ | ewong trung, biéu trung
48 | Synthesis n /'smnbasis/ | sur tong hop |
49 | Unhygienic a | /anhardgimik/ | khéng hop vé sinh
Well-established| a | /,welt'staeblijt/ | diéng virng, ton tai lau ben
50 | Well-advised a /welad'varzd/ | khon ngoan
Well-built a Jwel'bilt/ | luc dng, cwéng tréing
Well-balanced a Jwel'beelanst/ | ding muc, didu d6
E srmucTunes)
STT
Lay down the law
Cu trac Nghia
‘Against the law pham luat
Within the law dting luat
1 | Above the law dieng trén/ngodi luat
By law theo ludt
diéu v6 giwong oai
TOPIC 1+ CULTURE IDENTITY | 9STT Cau tric Nghia
2 |Approve/disapprove of __ | déng tinh/phan déi
3 | Atthe right time = as regular as clockwork= on the dot = on time: diing gid’
4 | Beard the lion in one’s den: cham chan ai dé
5 |Closetothebone __—| xc pham
6 | Come into play = bring st into play: cd tdc dung, c6 higu qua, link nghiém
7 [Down to the wire védo phiit cudi
8 | For fear of st/doing st visg edi gi/lam gi
Get rid of = remove loai bé
5 Face up to d6i mat voi
Get over vwot qua
Wipe out x6a sé
10 | Let go of = give up tir bd
11 |Loss and grief=sadness | budn rdw
12 | Make a decision on st quyét dinh cdi gi
13 | Object to/have objection to | phdn adi
14 | On the flip side = on the other hand: mat khéc
Prior to st
before a particular time or event: trukéc mét thoi gian/sie kién dic
15 | siétndo dé
16 | Scold sb for doing st méng ai vi da lam gi sai
17 | Sense of self cm xtc, ty thite vé ban than
[ 18 [Soso tam tam
19 | The tip of iceberg: chi la mét phdn nhé cua mét van dé phitc tap
20 | Tie the knot = get married | két hén
‘WE PRACTICE EXERCISES |)
Exercise 1: Mark the letter A, B, C or D to indicate the word that differs from the
other three in the position of primary stress in each of the following questions.
Question 1: A. festival B. highlight C.community _D. bravery
Question 2: A. spirit B. unity C. image D. protect
Question 3: A. worship B. province C. sacrifice D. unique
10 |Question 4: A. official B. similar C.conclusion _D. traditional
Question 5: A. definition B. nationality _—C. globalization _D. generation
Question 6:A. ancestor —_B. identifier C.achievement —_D. adjusting
Question 7: A. numerous B. currency C. obviously D. perceived
Question 8: A. significance _B. majority C.unhygienic —_D. depravity
Question 9: A. specific B. debate C.denounced —_D.assignee
Question 10: A. pampered _ B. crucially C.counterpart —_D. conversely
Exercise 2: Mark the letter A, B, C, or D indicate the word whose underlined part
differs from the other three in pronunciation in each of the following questions.
Question 11: A. expressed _B. preserved C.maintained —_D, wondered
Question 12: A. costumes _B. celebrates C. believes D. examples
Question 13: A. various B. value C. aspect D. impact
Question 14: A. identity _B. ethnicity C inherit D. individual
Question 15: A. language —_B. luggage C heritage D. teenage
Question 16: A. passionate _B. integrate c D. demonstrate
Question 17: A. nation B. national C.nationality _D. nationalize
Question 18: A. regional _B. religion C. ceremony D. regard
Question 19: A.conclude —_B, conceal C.concentrate —_D. conduct
Question 20:A. clothing —_-B. cloth C. clothes D. clothed
Exercise 3: Mark the letter A, B, C, or D to indicate the correct answer to each of
the following questions.
Question 21: Students are restrained from eating bananas prior to an exam for
nn Of failing ‘like sliding on a banana skin’.
A. cheer B. fear C. scare D. anger
Question 22: Regarding what food to avoid before taking an important examination,
homophones and the shape of your food comes into ows
A.action B. fact C reality D. play
Question 23: People often avoid eating squash, pumpkin, melon and peanuts before
their exams because they suppose that it is a
A. no-go B.soso C. way out D. bright side
TOPIC 1+ CULTURE IDENTITY | 11Question 24: When you first arrive in a foreign culture, often your first reaction is
- positive. Everything seems exciting, different and fascinating.
A. extremely B. completely C.tremendously _D. dramatically
Question 25: ____ nowadays is a choice people make on their own, but this
has not always been the case in society.
A. Marriage B. Marital C.Marriageable —_—D. Marrying
Question 26: It was the... that the fathers made the decision on whom
their children were going to marry.
A. religion B. superstition C. custom D. fate
Question 27: We are all too _ of traditions in our modern world, but
they can have a very strong impact on us.
A. dismissing B. dismissal C. dismissed D. dismissive
Question 28: Most young people nowadays believe in nna -nsnee Marviage ~ first
comes love, then comes marriage.
‘A. romantic B. unique C. contractual D. arranged
Question 29: Most Americans don't object... being called by their first names.
A.about B. for Cin D.to
Question 30: liked ao dai, kimono, hanbok help preserve a country's
heritage and educate people about their history.
A. National costumes B. Tradition food
C. Traditions and customs D, Folktales
Question 31: People from Brazilian and North American cultures have different feelings
about lateness. Brazilians expect a person with status or to arrive
late, while in the United States, lateness is usually considered to be disrespectful and
unacceptable.
A. prevalence B. prestige C. privilege D. position
Question 32: Americans believe in ‘romantic’ marriage - a boy and a girl are
sus to each other, fall in love, and decide to marry each other.
A. loved B. handed C.attracted D. married
Question 33: The custom of payingabride price beforemarriageisstilla__
part of many African cultures.
A. well-established _ B. well-advised C. well-built D. well-balanced
Question 34: In modern times, although people still remain the custom of paying a
bride price, it is occasionally quite small and its value is mainly —
A. symbol B. symbolize C. symbolism D. symbolic
12 |Question 35: Most weddings in Japan start with a religious _ in which
usually only family members attend.
A. anniversary B. ceremony C.celebration D. bicentenary
Question 36: In most weddings in Japan, guests give the bride and groom goshuugi -
uss Money in special envelopes.
A. gift B. present C. reward D. giving
Question 37: Changes in attitudes, family values, generational status can occur in both
the majority and minority cultures as the two interact; however,
one culture dominates.
Avrarely B. typically C. specially D. uncommonly
Question 38: On the flip side, the world wide __ ofa couple of languages that
have a large number of speakers has led to the death of several less popular languages.
A, abortion B. rejection C. adoption D. adaption
Question 39: It is important to understand the culture religion of the country that you
are travelling to and a little research before you leave will help
A, tremendously _B. dramatically C.comparatively _D. violently
Question 40: The custom of. ancestors is a beautiful, rich, and colorful
and joyful tradition in Vietnamese culture.
A. praying B. honoring C. respecting D. worshiping
Question 41: are aware that a language becoming extinct does not
necessarily mean that the people who spoke it have all died.
A, Linguistic B. Linguists C. Language D. Lingual
Question 42: Why is culture important and how does it answer the question “what is
cultural — 2?
A. identity B. identify G.identification _D. identical
Question 43: Culture is the underlying... of traditions and beliefs that
help a person relate to the world around them.
A. institution B. foundation C. organization D. principle
Question 44: Culture gives us a definite starting point when beginning to
for our roots.
A.find B. look C. search D. seek
Question 45: Asa person has given up their cultural identity, they no longer can identify
themselves with the things that were the most important things in
their lives.
A.at once B. once C.one time D. for once
TOPIC 1+ CULTURE IDENTITY | 13Question 46: Since ___...___. texts and ceremonies can seem confusing with no
one there to guide, young people are supposed to find an expert willing to explain
their significance.
A. sacred B. scared C religious D. spiritual
Question 47: It cannot be denied that global communications will become even more
powerful in... influencing our cultural identity.
A. potentially B. probably G.likely D. possibly
Question 48: Accepting that changes are _ does not mean that we will
allow everything to be wiped out, destroyed or forgotten.
A. avoidable B. unavoidable C. stoppable D. unstoppable
Question 49: Once people have given up their heritage, traditional beliefs and other
aspects of their native culture, they are about to lose their sense of
A. humor B. responsibility _C. self D. honesty
Question 50: Although there are over fifty origin /‘oridgin/ (n): ngudn gc, bat dauSTT
Dap an
Giai thich chi tiét dap an
Xét cdc d4p an:
A. beginning /br'ginn/(n): ngudn gd, bat nguén
B. cause /ko:z/ (n): nguyén nhan, déng co
C.reason /‘ri:zan/ (n): I do
D. roof /ru:f/ (n): mai nha
54
Tam dich: Theo truyén thuyét, khi mOt dita tré dat chiée rang rung
due6i géi cia minh truéc khi di ngd, sau nita dém, khi nd dang say
gidc, c6 Tién Réing sé lay di chiéc réing va dé lai m6t thit khéc duéi géi.
In the wee hours: gid ngay sau nika dém
Xét cdc dp an:
A. early in the evening: vira vao buéi téi
B. soon after midnight: ngay sau nita dém
C. late in the morning: vdo buéi sng muén
D, long before bedtime: rét du truréc khi di ngti
55
Tam dich: Hén nhan sdp dat la mét ddu hiéu cho thdy ngwoi ta
khéng muén buéng bé qué khit, diéu d6 lam ho thdy yén 6n va an
toan trong thé giéi luén luén thay déi.
let go of: buéng bé, budng tay
Xét cdc dap An:
A. give up: tir bé
B. turn off: edit
C. save up: dé danh
D. give in: nhugng bé, dau hang
56
Tam dich: M6t c6 gai cang cé nhiéu tién va dat dai thi cdng cé nhiéu
co h6i cé dwec cudc hén nhdn tét dep. Do dé, quan trong la bé ciia
cé chon duoc chang ré tat.
> bridegroom /'brardgru:m/ (n): chti ré, vi hén phu
Xét cdc dap an:
A. bridesmaid /'brardzmerd/ (n): phir dau
B, bride /‘bratd/ (n): c6 ddu
C. daughter-in-law (n): con dau
D. son-in-law (n): con ré
57
Tam djch: Ba dang vin héa la mot thudt ngit duoc sit dung dé mé
td nhiéu van héa khéc nhau ciing tn tai trong mét nén van héa lén
> diversity /dar'va:sati/ (n): da dang
TOPIC 1+ KEYS | 31Dap an
thich chi tiét dap an
{ str
f }
Xét cdc dap an:
A. variety /vo'ratati/ (n): da dang
B, variability /,veoria'bilati/ (n): tinh bi&n thién
C. verification /,verihi'kerfan/ (n): sw thdm tra, xdc minh
D. variation /,veorieifon/ (n): su thay d6i
58
Tam dich: Ngwoi Han téing sdch cho trwéng hoc 6 In-d6-né-xi-a, va
ngu6i In-d6-né-xi-a day nguéi Han mét diéu miia truyén théng. Su
trao déi nay gitip ho hiéu biét van héa ldn nhau.
— exchange /1ks'tfemd3/ (n): sw trao di, giao dich
Xét céc dap 41
A. giving and receiving things at the same time: cho nhdn cing
thoi diém
B. trying many different things at the same time: thir nhiéu thi
citng thei diém
C. the process of changing an amount of one currency: tién trinh
thay déi mét lwong tién té
D. an arrangement for two people/parties to me: su‘ thu xép cho
hai ngwoi bén toi
59
Tam dich: Dai séng vein héa tai New Orleans la t6 hyp déng gdp ctia
cd ngudi da den va da tring.
~ synthesis /'sm@asis/ (n): su tng hop
Xét cdc dap
A. product /'prodakt/ (n): hang héa, sén phd
B. demonstration /,deman'streifan/ (n): cudc biéu tinh
G. reflection /ri'flekfan/ (n): sw phdn xa
D. combination /,kombr'nerfan/ (n): sy phdi hgp, 06 hop
60
Tam dich: Quan hé truéc hon nhén bj phén d6i manh mé 6 mOt vai
nén vin héa.
= disapprove /,disa'pru:v/ (v): khéng tén thanh
Xét cdc dap an:
A. object /‘obdsikt/ (v): phan ddi
B. reject /r1'dgekt/ (v): tte chéi
C. project /‘prodgekt/ (v): chiéu ra
D. inject /m'dgekt/ (v): tiémSTT
Dap an
Giai thich chi tiét dap an
61
Tam djch: 0’ vén héa chau Au va Béc MY, hanh vi ngén ngit co thé
duoc chia thanh 2 nhém: mé hay déng va tréc hay sau.
> divide /dr'vard/ (v): chia
Xét cdc dap an:
A. separate /‘separeit/ (v): tdch ra
B. integrate /‘mtigrett/ (v): tich hop
C. merge /ms:d3/ (v): hop nhat
D. cooperate /kau'pparert/ (v): hop téc
62
Tam dich: Trong qué khi, nhitng mén Gn duoc cho la dem lai may
mdn, nhu tom va cé trap bién, duoc phuc vu rét nhibu.
~ fortune /‘fo:tfum/ (n): van may
Xét cdc dap An:
A. excitement /ik’saitmant/ (n): su phdn khich
B. luck /lak/ (n): sw may man
C. money /‘mani/ (n): tin
D. benefit /'bentfit/ (n): loi ich
63
Tam dich: Ngay nay, cdc céip déi thuéng chon két hon theo nhiéu
cdch khdc nhau, tir khong t6 chitc gi dé tiét kiém, hay té chite mét
cach hodnh trang.
> tie the knot: két hén
Xét cdc dap an:
A. get engaged: dinh hén
B. get married: két hon
C. fasten the rope: buéc chdit day
D. loosen the tie: néi Iéng ca vat
64
Tam djch: Ngweoi dan dia phurong cho rang 16 hoi la mét co hdi dé
day thé hé tré tinh théin yéu nuéc va ban linh.
~ patriotism /‘pzetriatizam/ (n): tinh théin yéu muroc
Xét cdc dap an:
A. heroism /‘herauizem/ (n): chit nghia anh hing
B. justice /‘dgastis/ (n): cing bang
C. loyalty /‘lorelti/ (n): trung thanh
D. truth /tru:@/ (n): sw that
TOPIC 1+KEYS | 33SsTT
Dap an
Giai thich chi tiét dap an
65
Tam dich: Biéu nay déic biét quan trong trong thoi dai todn cau
héa, khi céic quéc gia phdi d6i mat véi thir théch cam go dé bao tin
ban sc vain héa riéng ctia ho.
1/ (a): khé khéin, nén cht
A. intimidating /m'tumidertiy/ (a): dang so”
B. delighting /di'lartm/ (a): thi vi
C. encouraging /in’karid3in/ (a): khich 16
D. urging /'3:dm/ (a): thiic giuc
TRAINGHIA
66
Tam dich: O My, nguoi ta rat quan trong viéc diing gid trong mot
cuéc hen, mét gid hoc hay mét budi hop mdt, v.v...
> punctual/"panktfual/ (a): ding gir
Xét cdc dap an:
A. at the right time: vdo ding thoi diém
B. as regular as clockwork: déu dan nhu dong hd
C. on the dot: diing gio
D. down to the wire: dén phuit cudi cng
67
Tam dich: Néu ngwéi Brazil tré hen voi nguoi Bac My, nguéi Bac
Mj dé sé hiéu sai ly do muén va sé gidn.
~ misinterpret /,mism'ts:prat/ (v): hiéu sai
Xét cdc dap an:
A. mismanage /,mis'maenids/ (v): quan Iy té
B. understand /,anda'staend/ (v): hiéu
C. misunderstand /,mrsanda'steend/ (v): hiéu nhim
D. misreport /,misri'po:t/ (v): bdo cdo sai
68
Tam dich: Tuy quan trong, nhueng nhitng ddu hiéu vain hod ré ring
dugc chii tém truyén thu va tigp thu chi Ia b8 néi cia nén véin hod.
= deliberately /drliboratli/ (adv): chil tm, o6 chit y tir true
Xét cde dap an:
A. slowly /‘slouli/ (adv): tir tir
B. accurately /'zekjuratli/ (adv): chfnh xdc
C. unintentionally /,anmn'tenfonali/ (adv): v6 tinh
D. randomly /‘raendomli/ (adv): ngdu nhiénSTT
Dap an
Giai thich chi tiét dap an
69
Tam dich: Tai My, m6t dita tré dwoc phép nhin théing vao phu huynh
hodc gido vién dang la méing nd.
> scold /'skauld/ (v): la mang
Xét cdc dap an:
A. reproach /ri'praut{/ (v): ché bai
B. criticize /‘kritisaiz/ (v): chi trich
C. praise /preiz/ (v): ca nggi
D. insult /‘msalt/ (v): xtic pham
70
Tam dich: 0 Mj, moi ngwéi duoc khuyén khich nhin thdng vao
ngudi giao tiép véi ho béi vi né thé hién sw hing thii voi nhéeng gi
ho n6i va digu a6 dug cho la mang dén mét cdm gidc trung thurc
> honesty /‘pnasti/ (n): trung thue |
Xét cdc dap an:
A. politeness /pa'laitnas/ (n): lich su
B. sincerity /sin'serati/ (n): chén thanh
C. deceitfulness /dr'siztfalnas/ (n): gian déi
D. faithfulness /‘fer®falnas/ (in): chung thiiy
71
Tam dich: Té6i danh mé6t tuéin dé cé lién lac voi ngai Toynbee qua
din thogi, nhung thw kt ctia éng ta luén bdo t6i ring éng dy qué
ban dé néi chuyén véi t6i. Hom nay t6i da di théng t6i van phong
6ng ta va d6i mat trurc tiép véi dng ta.
~ bearded the lion in his den: vao hang him bat cop con, gap
true tiép
Xét cdc dap an:
A. confronted him on his own territory: déi dau véi éng ta trén
Idinh thé cia éng dy
B. avoided being recognized by him: trdnh bj 6ng ta nhén ra
C.had no chance of meeting him: khéng cé co h6i gp 6ng ta
D, bumped into him: cham trdn 6ng ta
72
Tam dich: Van héa dugc dién ta nhu mét dac trung dwer chia sé va
gan két moi ngudi Iai voi nhau thanh mét c6ng ding.
> bind /bamd/ (v): rang budc
X6t cde dap An:
A. divide /dr'vaid/(v):chia _B. engage /in'geid3/ (v): tham gia
C force /fo:s/ (v): ép bude __—_—D. unite /jusinait/ (v): doan két
TOPIC 1+KEYS | 35stT | Dapan
Giai thich chi tiét dap an
73 D
Tam dich: Mét khi ban duoc nhéin vao hoc & mét trrdng phé thong
hay dai hoc, vige trrdng hoc phan biét d6i xi voi ban vi tn gido
hogic tin ngudng Id trai phdp ludt.
— against the law: trdi ludt
Xét cdc dp an:
A. above the law: ding trén ludt
B. laying down the law: dat ra ludt
C. by law: theo ludt
D. within the law: trong lu@t
74 A
Tam dich: Héa nhdp va ding héa cé thé gitip lam gidm cam gid
métt mat va dau budn khi ngwoi di cw bdt dau tiép thu cdc khfa canh
ctia nén véin héa.
— loss and grief: mt mat va dau bubn
Xét cdc dap an:
A. happiness /‘heepinas/ (n): hanh phiic
B, disapproval /,diso'pru:val/ (n): phdn d6i
C. discrimination /diskrimrneifon/ (n): phan biét d6i xit
D. sadness /'seednas/ (n): budn
75 B
Tam dich: 0 quéc gia 6, khdch thong cam thdy ho khéng duoc danh
gid cao néu thiép moi dén tiéc t6i chi duoc giti truréc dé ba dén bén ngay.
— regard /ri'ga:d/(v): ddnh gid, coi trong
Xét cdc dap an:
A. admire /ad'matar/(v): ngwong m6
B. disrespect /,disrt'spekt/(v): coi thuéng, xem thurong
C. worship /'warfip/(v): ton thor
D. expect/ik'spekt/(v): mong doi, ki vong
76 D
Tam dich: Tat nhién la t6i dién rd nhwng sw phé binh cia cha ve viéc
t6i dang Idng phi cudc dot la thiéu té nhi.
~ close to the bone: thiéu té nhi, cot nh
Xét cdc dap an:
A. annoying/a'noim/ (a): choc titc, lam buec minh
B. offensive/a'fenstv / (a): téin cong
C. personal/‘ps:sana/ (a): od nhan
D. respectful/r1'spektfal/ (a): 6 phép, diy ton trongSTT | Dap an Giai thich chi tiét dap an
17 B | Tam djch: Khéng gi quy gid c6 thé dén tt vic hdi sinh tinh than
thugng v6 ctia Bite, tot hon la dé Iai né phia sau hodic chén n6.
~ revival /rr'vaval/ (1): sw phuc hoi
Xét cdc dap An:
A. awakening /a'wetkenm/ (n): su thitc tinh
B. destruction /dr'strakfan/ (n): hiy diét
C. improvement /m‘pru:vmant/ (n): cdi thién
D. population /,popja'leifan/ (n): dan sé
78 B | Tam dich: Kootenay-Jobin n6i rding trai nghiém hdi nhdp vain héa c6
thé té hon bai nhiing thach thitc nhw phan biét ching téc va nha &:
~ exacerbate /1g'zzesabert/ (v): tréim trong hon, té hon, xdu di
Xét cdc dap an:
A. increase /in'kri:s/(v); tding
B, improve /im'pru:v/(v): cdi thién
C. provoke /pra'vauk/ (v): kich déng
D. worsen /‘wa:san/ (v): xdu di
79 B | Tam dich: Su thay d6i van héa déng nhdt cé thé gay caing thang va
dén toi vdn dé vé long tw trong va sttc khée tinh than.
~ problems with self-esteem: vdin dé vé long tw trong
Xét cdc dap an:
A. anxiety /zen‘zarati/ (n): lo lang
B. confidence /‘konfidans/ (n): tu tin
C. dissatisfaction /dis,saetis'feekfan/ (n)/: phn tén
D. modesty /‘mpdisti/ (n): sw khiém tén
80 C | Tam dich: Nhéing cdng thang sau di cw bao gdm séc vin héa va xung
6t, ca hai diéu nay c6 thé dén t6i cdm gidc nhiim lin ve van héa, xa
anh, c6 lap va trim cm.
~ alienation /ilia'neifan/ (n): xa lénh
Xét cAc dap an:
A. disconnection /,diska'nektfan/ (n): mat két néi
B, loneliness /‘launlinas/ (n): c6 don
C. sympathy /‘simpadi/ (n): ding cém
D. unfriendliness /an'frendlinas/ (n): khéng thdn thién
TOPIC 1+KEYS | 37stT | Dap an Giai thich chi tiét dap 4n
DOC DIEN
81 |B |A.spirit /'spmit/ (n): tinh than
B. spiritual /'spritfual/ (a): (thudc) tam hén, than thanh
C. spiritless/'spiritlas/ (a): khng con nding long
D. spirited/'spiritid/ (a): day khi thé
Ta cé truéc danh tt “life” va sau tinh tir sé hifu “my” ta can mot
tinh tir dé bé nghia nén ta loai A.
Can ctr vao nghia cita cau:
“the event is also the best time of the year for Vietnamese people
to spend time on their (81) life and pay respect to
religious institutions” (Dip lé nay la thi gian thich hgp nha trong
néim dé nguoi Viet Nam danh thoi gian cho cudc séng tam linh cita
minh va bay t6 long thanh kinh v6i nhimng tin ngwéng ton gido)
82 B | A.deep-seated (a): su sdc
B, deep-rooted (a): lau doi
C. deep-pocketed (a): du dé
D. deep-fried(a): chién gidn
Ta dya vao nghia cita cau:
“Visiting pagodas on the first days of the year has long been a
(82) nu tradition” (Bi chita trong ngay dau ndim méi la
mét truyén théng Idu doi cia ngweoi dén Viét Nam.)
83 c O day phia sau ché tréng 44 cé mot ménh dé day dit chi ngir va
dong tir nén dé thay thé cho tir “Ié chia” & phia truéc ta can mot
trang tir quan hé.
Can cir vao nghia cia cau:
“in Vietnam, the custom is described as "L@ Chia” - (83)
- “@ means not only visiting but also showing
respects in all sincerity to Buddha and Gods of the pagodas or
temples.” (0 Viét Nam, truyén théng nay durgc goi la “Lé Chia” - &
day “Ié” khong chi c6 nghi la swe viéng tham ma cén lé sw bay t6 long
kinh trong v6i ditc Phat va cdc Thain 6 chua.)
84 A Attempt to V: cé géding lam giSTT
Dap an
Giai thich chi tiét dap an
85
‘A. Beside: bén canh
B. Moreover: hon nita, ngoai ra
C. In addition to + V-ing/N: bén canh lam gi/cdi gi
D, Thus: do dé
Ta dya vao nghia cita cau:
“everyone attempts to burn an incense to wish for best wishes
for the New Year like healthiness, happiness and wealth. (85)
_ . praying at pagodas and temples is among the
best ways to go out and enjoy the spring.” (Moi nguoi cé ging thép
huong dé clu chtic nhétng diéu t6t dep nhdt cho ndm méi nh stic
khée, niém vui va su gidu cd. Hon nita, di chia clu nguyén la mét
trong nhiing cach t6t nhdt dé ra ngoai va tan huéng mita xudn.)
DOC HIEU
86
Cau nao trong cdc cau sau cé thé 1a ¥ chinh cia doan van?
A. Loai ché va nhérng tin ngwong khac nhau trén thé giéi
B. Nhiing quan diém vé loai vat & cdc nén van hod.
C. Tin dd Hi gido va cdc quan diém khac nhau vé cdc loai vat.
D. Nhiing gi nén hoc truée khi dén mot dat nurée khac.
Can cit thong tin doan 1:
Your animal or hobby may be perceived in a completely different
lightin another culture soit’simportantto consider the significance
given to specific animals in different parts of the world and general
perceptions towards them. (Céch nhin vé dong vat hod sé thich
ctia ban c6 thé hodn toan bién déi trong mét nén van hoa khéc, vi
vay diéu quan trong ld phdi xem xét y nghia ciia lodi vat cu thé dé 6
cdc noi khdc nhau trén thé giéi va nhdn thitc chung déi véi chting.)
87
Theo doan 2, cu nao Ia khéng ding?
A. Loai ché dugc A6i xik tét va duoc yéu thwong & My va Anh.
B, Tin d® Hoi gido IA nhiing ngudi xem loai ché 1a nhieng con thi
nudi tét nhat trong nha.
C. Nhitng ngwéi ma tén gido la Dao Hi khéng thfch nudi ché
trong nha.
D. Loai ché 1a vi du dién hinh cia cdc quan diém khac nhau trén
thé gidi vé loai vat.
TOPIC1+KEYS | 39“STT
Dap an
Giai thich chi tiét dap an
C&n cit théng tin doan 2:
One example which is often mentioned in popular press is the
case of dogs. In some cultures, like the US or UK, dogs are loved
and considered a great pet to have at home and with the family. In
other cultures, such as those where Islam is the majority religion,
dogs may be perceived as dirty or dangerous. Muslims’ treatment
of dogs is still a matter of debate amongst Islamic scholars . While
these animals are widely considered by many Western cultures
to be ‘man’s best friend’, the Koran describes them as unhygienic.
Muslims will therefore avoid touching a dog unless he can wash
his hands immediately afterwards, and they will almost never
keep a dog in their home.
(Mét vi du thong duoc dé cap trong bdo chi phé théng Ia trong
hop ctia ché. Trong mét s6 nén van héa, nh My hay Anh, ché duoc
jyéu thwong va dugc coi la mét vat nudi tuyét voi trong nha va voi
gia dinh. Trong cdc nén van héa khdc, chdng han nhw nhi¢ng noi
ma Hai gido la ton gido chinh, ché c6 thé bj coi Id ban hodic nguy
hiém. Viéc a6i xt v6i ché cia nguéi Hoi gido van la van dé tranh
ludn gitta cdc hoc gid Hi gido. Trong khi nhiig con vat nay duoc
nhiéu nén vin héa phuong Tay coi la ‘ngwoi ban t6t nhat, thi kinh
Koran mé td ching Id khéng hop vé sinh. Ngwéi Hoi gido do d6 sé
trdnh cham vao mét con ché trir khi anh c6 thé rika tay ngay sau a6,
va ho hau nhw khéng bao gid’ gitt m6t con ché trong nha cita ho.)
88
Tir “unhygienic” trong doan 2 gin nghia nhat véi tir.
A. khong dang tin B. khOng thé trong mong duoc
C. khong lanh manh, sach sé D. kh6ng thé chp nhan duge
Tir dong nghia: unhygienic (khéng vé sinh, khdng sach sé) =
unhealthy
While these animals are widely considered by many Western
cultures to be ‘man’s best friend’, the Koran describes them as
unhygienic. Muslims will therefore avoid touching a dog unless he
can wash his hands immediately afterwards, and they will almost
never keep a dog in their home. (Trong khi nhiing con vat nay duoc
nhieu nén viin héa phurong Tay coi ld ‘nguei ban t6t nhdt; thi kinh
Koran mé td ching la khéng hop vé sinh. Ngwéi HDi gido do dé sé
trdnh cham vao mét con ché trit khi anh c6 thé rita tay ngay sau 46,
vd ho hiiu nhw khéng bao gid’ gitt m6t con ché trong nha ctia ho.)STT
Dap an
Giai thich chi tiét
4p an
89
Tir “this” trong doan 3 dé cp dén diéu gi?
A. ban la mét ngudi dugc uy nhiém quéc té
B. ban dang s6ng va lam viée A Rap Xé Ut hay mét quéc gia A
Rap khac
C. ban dang nudi mét con ché lam thi cung
D. mét gido si da timg t6 cdo ‘su dbi bai vé dao dite’ cia nhiing
ngudi nudi ché va tham chf con yéu cau bat git ho
Can cir théng tin doan 3:
Tir “This” dang d& cap dén viée “mét gido si da timg t6 cdo ‘sy doi
bai vé dao dic’ cia nhiing nguoi nuéi ché va tham chi cdn yéu chu
bat gitr ho”.
In Iran, for instance, a cleric once denounced ‘the moral depravity’
of dog owners and even demanded their arrest. If you are an
international assignee living and working in Saudi Arabia or
another Arabic country, you should remember this when inviting
Arab counterparts to your house in case you have a dog as a pet.
(Vidu, 6 Iran, mét gido si da ting t6 cdo ‘sw adi bai v8 dao ditc’ cia
nhitng ngudi nudi ché va thm chi con yéu cau bat gitk ho. Néu ban
1d mét nguéi durgc uy nhigm quéc té sinh séng va lam viée tai A Rap
Xé Ut hotic mét quéc gia A Rap khdc, ban nén nhé diéu nay khi moi
cdc d6i tac A Rép dén nha ciia ban trong treéng hop ban cé nudi
mét con ché.)
90
Ti “pampered” trong doan 3 cé thé dugc thay thé tét nhat béi tir
A.nuéngchiéu —B. trangdiém C.chimséc__D. ton trong
Tir dng nghia: pampered (nuéng chiéu) = indulged
A Middle Eastern man might be very surprised when going to
Japan, for instance, and seeing dogs being dressed and pampered
like humans and carried around in baby prams! (Vi du, mét ngudi
dan ng Trung Bong c6 thé rdt ngac nhién khi dén Nhét Ban va thdy
ché duoc mac quéin do va nuéng chiéu nhur con ngurdi va mang di
dgo trong xe ddy em bé!)
TOPIC 1+KEYS | 41STT
‘pap an |
Giai thich chi tiét dap 4n
91
Tac gia d8 c4p dén loai bd trong doan 4 nhw la 1 vi du cla
‘A. Mot biéu tuong cia mat quéc gia nhd vao chat rgng cao vé
dinh duéng.
B, loai vat linh thiéng & Argentina.
C.loai vat ma durgc quan niém khéc nhau & nhigu nn van hod.
D. nhitng gi cé thé gay ngac nhién cho ngwai Argentina trong
bita ti.
Cn cir vao thong tin doan 4:
Dogsare not the only animals which are perceived quite differently
from one culture to another. In India, for example, cows are sacred
and are treated with the utmost respect. Conversely in Argentina,
beef is a symbol of national pride because of its tradition and the
high quality of its cuts, An Indian working in Argentina who has
not done his research or participated in a cross cultural training
programme such as Doing Business in Argentina may be surprised
at his first welcome dinner with his Argentinean counterparts
where a main dish of beef would be served.
(Ch6 khong phdi la déng vat duy nhat dugc nhén thie kha khéc
nhau tit mét nén van héa khdc. Vi du, & An BO, bo ld vat link thiéng
va duoc déi xit voi su ton trong tdi da. Ngugc lai 6 Argentina, thit
bd Id mét biéu trong ciia niém tr hao dan t6c vi truyén théng va
chéit lweng cao ctia cdc miéng cat. Mét ngwoi An D6 lam viée tai
Argentina, khi chua nghién citu hogc tham gia chuong trinh dao
tao vin héa da dang nhuw Kinh doanh 6 Argentina, c6 thé ngac nhién
truéc bita dn tdi chdo dén dau tién véi cdc déi tac Argentina cua
minh khi ma mén chinh chinh la thjt bo.)
42 |STT
92
Dap an
Giai thich chi tiét dap an
Tac gid da 8 xuat digu gi trong doan cudi?
A. anh gid cdc vat thé hay loai vat & cac quéc gia khdc truéc khi
én 46 1A rat quan trong.
B. Dé trnh cit séc vin hod, moi ngudi khéng nén séng va lam viée
& m6t n’n van hod khac.
C. Hiéu céc quan diém khdc nhau vé loai vat sé gittp cho ban tranh
duge sy hiéu nm & mot quéc gia khac
D. N6i chuyén vé cdc quan diém khdc nhau voi ngudi khac sé gitp
ban vugt qua tinh khéng nhay cam.
Cn ctf vao théng tin doan cuéi:
It is therefore crucial to be aware of the specific values assigned
to objects or animals in different cultures to avoid faux-pas or
cultural misunderstandings, particularly when living and working
in another culture. Learning how people value animals and
other symbols around the world is one of the numerous cultural
examples discussed in Communi
‘id's intercultural training
courses. Understanding how your international colleagues may
perceive certain animals can help you ensure you aren't insensitive
and it may even provide you with a good topic for conversation.
(Do 6, diéu quan trong Id phdi nhén thite duoc cdc gid tri cu thé
dai quy dinh cho cdc d6i twong hodc déng vat trong cdc nén vn héa
khdc nhau dé trénh sw hiéu lim vé van héa, déc biét khi song va
lam viéc trong mét nén vin héa khdc, Hoc céch con nguéi coi trong
dng vat va cdc biéu twgng khéc trén thé gi6i la mét trong nhiéu vi
du véin héa duoc thao ludn trong cdc khéa ddo tao lién van héa cia
Communicaid, Hiéu dugc cach cdc déng nghiép quéc té ctia ban c6
thé nhén thitc vé mét s6 déng vat nhdt dinh cé thé gitip ban dam bao
ban khéng v6 y va tham chi cé thé cung cdp cho ban mét chi dé tot
cho cuéc tré chuyén.)
TOPIC 1+KEYS | 43