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BIO Og Hy oa Ged Gil ee abel claves Jere \tvLS) dees gah Ud cde AI OLY AUG silo Ge Gey af i ot Pell) os ppepedl epee gb by ole Ol Ob Game gal Wed WS US Haast il Lee Ma de) SE ote gad ALI olny Coes! 9 BN pigs enti AB IIE gay BSI Lal olen WU ott Glo oF caked! B bpd Led gp Y CIS AB cla 99 ge II DUI Jl ae GLY 6 Sal Gut» gle Hak AY Uae aL. al ego al ee poles Ge dead) odie ay Gling cil ptisll oe ge tly sents ple del pl) abr! J de Ld dnd gil dew pry eee OED gph Yale (ll gil danll ga CI Il uel dl ode col, PY Genitll Ipoh og Uekie) Ln ll Fall aatid OS By Jala pd Sem - Lesley oe pes dey «ttl ple QS SI LL ag cyl tyr Ligh giee pge dad ab oJ ged - Gyy Bete nor Wyler CilS Ug] pp singe and VLel bay gal Gill nisl! bd BE GBS End oul GS ily ell GIG OB pS ted te ha il 05% wey cable y able edb] Ge Yate GS Sl pe HS ae ed BAG HU, iL yh GS ge La, GAY cme Gee 3 Be oe iy Upload gf Bla] Pty Ugadkis B pall beeT BLAS yl BT ae ot le op deel gl lps gd Leill 5b = Me Ve COVAVT cBydocd] SSI gis 8) Gaull abe Jes dames Geol AU GLA Deere J wee ards led) ged iy VT ale gle GIL (1) Donald P. Little: “The Historical and Histoviographicel Significance of the Sscaton of Ibn ‘Taymiyya,” International Journal of Middle East Studies, vol. 4 (1973), pp. 311-3: ‘Taymiyya Have a Screw Loose?,” Studia Islamica, vol. 41 (1975), pp. 93-11, and “ der the Mamluks,” The Muslim World, vol. 73 (1983), pp. 165-181. pS el DLL Bd eg gy! dye Gee UII oe! Jobo Hasan Qasim Murad, Mihan of Ibn Taymiyya: A Narrative Account Based on a Comparative Analy- sis of the Sources (Montreal: Institute of Islamic Studies, McGill, 1968). ae saa) gil le sane ccabb Geied co yield Ete deb Last kat vr Spall Leb eal ha BOVEY 55 (0) dad Gy WI 3 AWD si oul VATA \&AOS) Syl OT ag bey dead gpl a ee & SLal dpe Gel pl Uae Se he pKa Garline epee ey oF ELT Les oil Of Spi yRe reel Sb pl ops ode Lass! GUI eee yey Cent Gl ee DS eed sell gS Hab Ss ol BY Gad ool old Ly ell eAlesl ye Sypniell Gesull aes Le YS le Liste tage eis engee Oey GS] ocle Sley ope Git VI gebeill 3 dns yy toe veel Undlin gb AWE ©) 85 gl laced All asad yay duel tele 45 Sule GU 465 ge Ja ye peal Gyntall fasl Lie cb led FY ela gai gpa Pied! Ab ole Slee] JS hy Lae Gospel Andie i Lage 2S gl Anal Gi Bal Jas LS el ate pay dole] od Gad gy! duel GUI SU! thst o3 J} Ble] lg bY aeal 55 1 tad olgs & cS enicsl A luedd Lule (a Byyll olay . Led ahead Gal ent le JAS gy! Sl ce cba sts hls Ugetlt Oly Cee ge cole dad gil denied LOU) Upgealy ey pam de dhe SB nil J db Re We ob das gl OY Ls GU SLI Wing Og anil Geol J adler le Ga EL seed aoe GoRT Cgebiall ST al seen 2S 2 ot Got fer len] eLuall yf Lal jst 14 tye « Vectors cell ett oVyh aS :3alall) Loy =T)] obs, Roy Young and Muhammad Motitar Curtis, Authentic Interpretation of Classical Islamic Texts: An Analysis of the Introduction of Ibn Kathtr's “Tafsir al-Qur'an al-‘Azim” (Michigan: University of Michigan, 1989). opal Lin BTY gle bl dd oul ope AS cyl abated Baa senha AT IV Oo) lee ll seal oo US a5 LSM ten ye bea Guosl Y (E) aged JAM eset J ae abit LS gh ge WS Lam By 62 gad AEN 2) a9, Gl vee ve land gpl We ites I Bi adi Ol ys Gael gue Sf 3 Lees FR lb tee Tepe Lea pens pee Oy ee eee 5 diy. ee aloe By aed) ges DIS Legh acs po he Grady CSL NI ull Sab aS Le dans le opened dad yl Gi peeSN pend Ol gins Daly Haag U2 Lyell Ole pares Get glial gb ot = pend IU Ol pre clam TIL y CV GAA dpe ASI lo 15 01) Bene Gar Sl ne VeaGe phe he carey oT Sey OT LY pda gb ans je de Jn 5 aredde deed oh 4 CaS GU Cag Ho cotel sy eed openly Yuet wrtel Cols pe te sped AB Grell pill OS pr Jel aes gglely BW pe Syd Ul V5 gay Gj Lye Sas sil Sy the only cel GAdly Geiss ght Gl Sa seni pole (go Meads attel GUI WS bia oly Bde OL sep ae taylan ye 9 ge yl OS das ot ol Le Gas ber egheNly GSE Leo sl ee iin Rapes glia Jt OL! adie opt 9S pb GUI SU SYN SOS Spee pt Nae del Lael gb Byrd peeled ye Gye peel GOGH jie Gad Vy CGA Glas jis tite) = oath pe che SEAS LVQAT age CASI glo iy yet] gd Bg ped Ses BaD sal che gall 6 EMS gp bead Halas nll Jlae I ey Lear OULU Olding ey Le paren ake Lely od VB yd odlng «pend Upto Ole perce! adi ue a GB Bde oe sent dans pl GES DLs I> perl ld aS od ULSI Gay Hla Ob Ys Ld Godly - cathe Bie lege Bp Lent I 5h Ob Shs ge oe Goll ae oD pares gb LLY) Om pend gi any Le JS NV erete ecgol sl Ae onl acs Gp dees ol fo Hlny (ET Ge Cae ool PLAN Get wiles gp dghall gol sl Le UG (A haa Gil OB OLN N pany ann FOL AU SUS Cpe OS a ol OF WE cro Bb Yes bold he Uatel idle oe O55 iy LAU nt aS Jal le ol AYA CYT ANY oN 4 Ge ssl) Weed cpl alti, Flay Le JS gle EAL Wy - 5 yemnisll eT ET eS be eld OLS aby al Ye Day jaa aah (TV EE EV OTA OTA Hag ool Ob ele, 3 the ples oy! 53 iy Eke 8 05 45 TA 5 Sol IS sl le as calle Aapealt pect oleed Liles aerst g pati cme 3 al Little, “Did Ibn Taymiyya Have a Screw Loose?,” p. 96. OF ag Rendall SLE yo Len pall Mele B Od) JS Sp paal nl 53 Leag) senlell Booger g Head oy! AS etl yp) 1 pul OLA SUIS (ti Ca Haag ool NIV ge OAAE LY AK kale gh Gel Y Sy oleae ale fea 8 ee ABI sll Ogliy Lee op HL Leg yy ols ofp Hg Glas Lay Lag gl Lin Wha 3 Yahya Michot, “A Mamlak Theologian’s Commentary on Avicenna’s Risdla Adhawiyya: Being a Translation of a Part of Dar’ al-ta'arud of Ibn Taymiyya, with Introduction, Annotation, and Appendices,” Journal of Islamic Studies, vol. 14 (2003), pp. 149-203 and 309-363. Sh NN Lab see yl IN end Ss AT Lt J] BLY] ob deed gal OF ySeall y+ Prep rs pool pal gto Sythe pad diy play 3D ole andi US due Yu eT OBE B YoLe LS MN Ligh pen yee gle By Wr Land gy! 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Ley shes) OC gS penitl J asta 5A) byt OLS cr 5ly Lead PT le ped J A DLS ode OL) Slot te, ySay oe Slilys Shs SOU My et oly ISL lal obs Lite Gals wy (V) 1 ll Cent Oldie OL We gly le PIL W «Ley Lag SLsds! ole 3h Walid Saleh, The Formation of Classical Tafstr Tradition: The Qur'an Commentary of al-Tha'labt (Leiden: Brill, 2004), p. 78. + il (A) Saleh, Ibid., pp. 215-221. send Wi JD ty, Led SII I Lach gine pall alles ott Gye \o\LU SI ea) Sisley eee LY! Sal Ugbyierregll ge py ll Wie sles! 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ASL OS Yr JU tesa aera Wg neh ols st cal 3 ols Mable Ul O59 oe ese BEL 4 SL by AAI ABIES pV ode ge Gres be OF US de Led oul WSs BIE Lh] Od Lyng Se GL ge Ws Sy Genial 3 ge ola GEE be as ol ane Ley TP stad GruH! Y pgull Age chad peal (FN) gta Sal gla TEAL) Agdihy cone cadlyo peed oh ipa) gel dene sat (PY) sted al Ge HLS SII gill ALN yaad dead le pI TPL TT Ee (Tere 1435 ly O36 (FT) Thomas F. Michels, A Muslim Theologian’s Response to Christianity (Delmar: Caravan Books, 1985), p. vi. Aa Jedd ile ge 5 ply AS CUES gy gh ba Vy cL ygleue 1 Sie O15 Has gpl Le Sh 095 oT Cae be MLN Lal jaraill Mike PLY! oye J le iyi bb ats MOS Vol Cae LBV Age Cgendll Ogre gp Lede «led! dead gy! (18) Henri Laoust, Essai sur les doctrines sociales et politiques de Taki-d-Din Ahmad b. Taimtya, cano- niste, hanbalite né a Harran en 661/1262, mort a Damas en 728/1328 (Cairo: Imprimerie de Vinsti- = tut frangais d‘archéologie orientale, 1939), p. 231. Weee gle tod gilts QUI glad janes JF odes» peel est Aa ppc Bytad! 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