Uriel

Uriel /ˈʊəriəl/, Auriel (Hebrew: ‫ אּוִר יֵא ל‬ʾŪrīʾēl,

"El/God is my flame";[5] Greek: Οὐριήλ
Oúriēl; Coptic: ⲟⲩⲣⲓⲏⲗ Ouriēl;[6] Italian:
Uriele;[7] Geʽez and Amharic: ዑራኤል
ʿUraʾēl[8] or ዑርኤል ʿUriʾēl)[9] or Oriel is the
name of one of the archangels who is
mentioned in the post-exilic rabbinic
tradition and in certain Christian traditions.
He is well known in the Russian Orthodox
tradition and in folk Catholicism (in both of
which he is considered to be one of the
seven major archangels) and recognised
in the Anglican Church as the fourth
archangel. He is also well known in
European esoteric medieval literature. Uriel
is also known as a master of knowledge
and archangel of wisdom.

In apocryphal, kabbalistic, and occult

works, Uriel/Auriel has been equated (or
confused) with Urial,[10] Nuriel, Uryan,
Jeremiel, Vretil, Sariel, Suriel, Puruel,
Phanuel, Jacob, Azrael, and Raphael.

In the Secret Book of John, an early

Gnostic work, Uriel is placed in control
over the demons
Saint
who help Uriel
Yaldabaoth create
Adam.[11]

Uriel, Auriel or Oriel

(male) / Urielle,
Eurielle or Orielle
(female) is also a
Mosaic of St. Uriel
name assimilated
by James Powell
by the Celtic
and Sons, at St
Brittanic culture,
John's Church,
because of Urielle Warminster.
(7th century), sister
Archangel
of the Breton king
Venerated in (By
Judicael, who
alphabe
popularised the order)
name. Anglica
Esoteric
In Judaism Christia
and Eastern
Orthodo
Christianity
Folk
Catholic
Name and origins Luthera
Oriental
The angels
Orthodo
mentioned in the
Rabbini
canonical books of Judaism
the Hebrew Bible
Major St. Uriel's
(aka the Tanakh) are
shrine Episcopal
generally without Church
names. Of the
Seven Archangels in Feast 29
the angelology of September
Judaism, only two (Western)

of them, the 10 October

(Celtic
archangels Michael
Brittany)
and Gabriel, are
8 November
mentioned by name
(Eastern)
in the canonised 29 July
Jewish scripture. (Hamle 23)
(Ethiopian)[1]
Raphael features
Attributes Archangel;
prominently in the
Fire in palm
deuterocanonical
Carrying a
Book of Tobit. The
book, a sc
Book of Tobit is a flaming
accepted as sword, a d
canonical by the of the sun,
Roman Catholic celestial o

Church, the Eastern or disc of

stars and
Orthodox Church,
constellati
and the Oriental
Holding a
Orthodox Churches;
chalice (on
it is part of the in Ethiopia
Apocrypha in the Orthodox
Lutheran Churches tradition).
and the Anglican Patronage Arts,[2][3]
Communion.[12] confirmat
sciences,[
poetry,
judgemen
 Catholic 745 by
cult
Pope
suppressed
Zachary
(Latin
Church)

Uriel, right, in the Virgin of the Rocks

(Louvre version) by Leonardo da Vinci,
1483–1486.

Where a fourth archangel is added to the

named three, to represent the four cardinal
points, Uriel is generally the fourth.[13] Uriel
is listed as the fourth angel by Christian
Gnostics (under the name Phanuel).
However, it is debated whether the Book of
Enoch refers to the same angel by two
different names. Uriel means "God is my
flame", whereas Phanuel means "God has
turned". Uriel is the third angel listed in the
Testament of Solomon, the fourth being
Sabrael.

A rare medieval stained-glass

panel depicting the Archangel
Uriel with Esdras. St Michael
and All Angels Church,
Kingsland, Herefordshire.

Uriel appears in the Second Book of

Esdras[14] found in the Biblical apocrypha
(called Esdras IV in the Vulgate) in which
the prophet Ezra asks God a series of
questions, and Uriel is sent by God to
instruct him. According to the Revelation
of Esdras, the angels that will rule at the
end of the world are Michael, Gabriel, Uriel,
Raphael, Gabuthelon, Beburos, Zebuleon,
Aker, and Arphugitonos. The last five listed
only appear in this book and nowhere else
in apocryphal or apocalyptic works.

In Christian apocryphal gospels, Uriel plays

a role, differing between the sources, in the
rescue of Jesus' cousin John the Baptist
from the Massacre of the Innocents
ordered by King Herod. He carries John
and his mother Saint Elizabeth to join the
Holy Family after their Flight into Egypt.
Their reunion is depicted in Leonardo da
Vinci's Virgin of the Rocks.

Uriel is often identified as a cherub and the

angel of repentance.[15] He "stands at the
Gate of Eden with a fiery sword",[16] or as
the angel "who is over the world and over
Tartarus.[17] In the Apocalypse of Peter, he
appears as the angel of repentance, who is
graphically represented as being as
pitiless as any demon. In the Life of Adam
and Eve, Uriel is regarded as the spirit (i.e.,
one of the cherubs) of the third chapter of
Genesis. He is also identified as one of the
angels who helped bury Adam and Abel in
Eden.
He checked the doors of Egypt for lamb's
blood during the plague. He also holds the
key to the Pit during the End Times, and
led Abraham to the west.

In modern angelology, Uriel is identified

variously as a seraph, cherub, regent of the
sun, flame of God, angel of the divine
presence, presider over Tartarus (hell),
archangel of salvation, and, in later
scriptures, identified with Phanuel ("God
has turned"). He is often depicted carrying
a book or a papyrus scroll representing
wisdom. Uriel is a patron of the arts.
 "The Angelic Council", Eastern
Orthodox icon of the Seven
Archangels. From left to right:
Jehudiel, Gabriel, Selatiel, Michael,
Uriel, Raphael, and Barachiel. Beneath
the mandorla of Christ Emmanuel are
representations of cherubim (blue)
and seraphim (red).

In the Eastern Orthodox churches, Uriel is

commemorated together with the other
archangels and angels with a feast day of
the "Synaxis of the Archangel Michael and
the Other Bodiless Powers" on November
8 of the liturgical calendar (for those
churches which follow the Julian calendar,
8 November falls on 21 November of the
modern Gregorian calendar), and is
regarded as the patron saint of the arts
and sciences.[4] In addition, every Monday
throughout the year is dedicated to the
angels. The Anglicans and Coptic
Christians of Ethiopia and Eritrea venerate
archangel Uriel. According to the latter, 11
July is his feast day.[18] In the Ethiopian
Homily on the Archangel Uriel, he is
depicted as one of the great archangels,
and as the angelus interpres who has
interpreted prophecies to Enoch and Ezra,
and the helper of both of them. According
to the Homily, at the time of the Crucifixion
of Jesus, Uriel dipped his wing in the blood
and water flowing from Christ's flank and
filled a cup with it. Carrying the cup, he and
the Archangel Michael rushed into the
world and sprinkled it all over Ethiopia, in
every place where a drop of blood fell a
church was built.[19][20] Thus Uriel is often
depicted carrying a chalice filled with the
blood of Christ in Ethiopian Orthodox
iconography. Uriel is honoured in the
Lutheran Churches as well, with churches
including statuary of the archangels
Gabriel, Uriel, Michael and Raphael.[21]

In Thomas Heywood's Hierarchy of

Blessed Angels (1635), Uriel is described
as an angel of the earth. Heywood's list is
actually of the angels of the four winds:
Uriel (south), Michael (east), Raphael
(west) (serving also a governor of the
south, with Uriel), and Gabriel (north). He is
also listed as an angel of the four winds in
the medieval Jewish Book of the Angel
Raziel[22] which lists him as Usiel (Uzziel);
according to it, this book was inscribed on
a sapphire stone and handed down from
Seraph to Metatron and then to Adam.

At the Council of Rome of 745, Pope

Zachary, intending to clarify the church's
teaching on the subject of angels and curb
a tendency toward angel worship,
condemned obsession with angelic
intervention and angelolatry, but reaffirmed
the approval of the practice of the
reverence of angels. This synod struck
many angels' names from the list of those
eligible for veneration in the church of
Rome, including Uriel. Only the reverence
of the archangels mentioned in the
recognised Catholic canon of scriptures,
namely Michael, Gabriel, and Raphael,
remained licit. In the 16th century,
archangel Uriel appeared before the
Sicilian friar Antonio Lo Duca and told him
to build a church in the Termini area. Lo
Duca told Pope Pius IV about the
apparition, the pope then asked
Michelangelo to design the church, which
became the Basilica of St. Mary of the
Angels and of the Martyrs located at the
Esedra Plaza.[18]

In the first half of the 11th century,

Bulgarian followers of the dualist heresy
called Bogomilism, who lived in the
dukedom of Ahtum in present-day Banat,
invoked Uriel in rituals. This was witnessed
by Gerard of Csanád, the Catholic bishop
of the area after 1028. Uriel was also
named in a small exorcism in the 15th
century, reported by Robert Ambelain in
Arabic Astrology on page 18, without
indication of date and place of origin:
"Conjuro te diabolo per sanctum
Michaelem, sanctum Gabrielem, sanctum
Raphaelem, sanctum Urielem".[23]

In Henry Wadsworth Longfellow's Golden

Legend, Uriel is one of the angels of the
seven planets, namely of Mars. He is also
listed as such in Benjamin Camfield's A
Theological Discourse of Angels
(1678).[24]

A scriptural reference to an angel of

presence is found in Isaiah 63:9:

In all their affliction he was

afflicted, and the angel of his
presence saved them: in his love
 and in his pity he redeemed
them; and he bare them, and
carried them all the days of
old.[25]

In Enoch

Uriel is said to have

interpreted prophecies to
Enoch and Ezra. Panel
painting in St Michael and
All Angels Church,
Howick.
The Book of Enoch, which presents itself
as written by Enoch, mentions Uriel in
many of its component books. In chapter
IX, which is part of "The Book of the
Watchers" (2nd century BCE), only four
angels are mentioned by name. Those
angels are Michael, Uriel, Raphael, and
Gabriel (though some versions have a fifth
angel: Suryal or Suriel). However, the later
chapter XX lists the names and functions
of seven angels. Those angels are "Uriel,
one of the holy angels, who is over the
world and over Tartarus", Raphael, Raguel,
Michael, Saraqâêl, Gabriel, and Remiel.
The Book of the Watchers as a whole tells
us that Uriel, Raphael, and Gabriel were
present before God to testify on behalf of
humankind. They asked for divine
intervention during the reign of the fallen
grigori (fallen watchers). These fallen ones
took human wives and produced half-
angel, half-human offspring called the
nephilim. Uriel is responsible for warning
Noah about the upcoming great flood.

Then said the Most High, the

Holy and Great One spoke, and
sent Uriel to the son of Lamech,
and said to him: "<Go to Noah>
 and tell him in my name 'Hide
thyself!' and reveal to him the
end that is approaching: that the
whole earth will be destroyed,
and a deluge is about to come
upon the whole earth, and will
destroy all that is on it."[26]

After judgment has been brought upon the

nephilim and the fallen ones (see The
Book of Giants), including the two main
leaders Samyaza and Azazel, Uriel
discusses their fates:

And Uriel said to me: "Here shall

stand the angels who have
connected themselves with
women, and their spirits
assuming many different forms
are defiling mankind and shall
lead them astray into sacrificing
to demons 'as gods', (here shall
they stand,) till 'the day of' the
great judgment in which they
shall be judged till they are
made an end of. And the women
also of the angels who went
astray shall become sirens.' And
I, Enoch alone, saw the vision,
 the ends of all things; and no
man shall see as I have seen."[27]

Uriel then acts as a guide for Enoch for the

rest of the Book of Watchers. He fulfills
this capacity in many of the other books
that make up Enoch.
In Anglican tradition

Stained glass of archangel Uriel as

regent of the sun in the cloisters of
Chester Cathedral.

In the traditions and hagiography of the

Episcopal and other Anglican churches,
Uriel is mentioned as an archangel. He is
recognised as the patron saint of the
sacrament of confirmation. In some
Episcopal churches, Uriel is also regarded
as the keeper of beauty and light, and
regent of the sun and constellations; in
iconography he is shown holding in his
right hand a Greek Ionic column which
symbolises perfection in aesthetics and
man-made beauty, in his left hand a staff
topped with the sun.[3] He is celebrated in
the Anglican liturgical calendars on the
Feast of the Archangels.[28][29][30][31] The
Church of St. Uriel the Archangel at Sea
Girt, New Jersey is a testimony to
Anglicans' devotion to Uriel.
The Anglican intercessional prayer to Saint
Uriel the Archangel is as follows;

Oh holy Saint Uriel, intercede for us

that our hearts may burn with the fire
of the Sacred Heart of Jesus.
Assist us in co-operating with the
graces of our confirmation that the
gifts of the
Holy Spirit may bear lots o' fruit in our
souls.
Obtain for us the grace to use the
sword of truth to pare away all that is
not in conformity to the most
adorable
Will of God in our lives, that we may
 fully participate in the army of the
Church Militant.
Amen.[32]

The longstanding motto of the University

of Oxford, Dominus illuminatio mea ("The
Lord is my light") is a translation into Latin
of Uriel's name.

In esotericism and occultism

In Hermetic Qabalah, Uriel's name is

commonly spelled Auriel. He is regarded
as the archangel of the North, and of the
element of Earth.[33]
According to the teaching of the modern
Hermetic Order of the Golden Dawn, Uriel
is the archangel of North and of Earth, and
is thus associated with the vegetation of
the Earth. In iconography he is depicted
holding stems of ripened wheat and
wearing robes of citrine, russet, olive, and
black.[34]

See also

Hierarchy of angels
Homily on the Archangel Uriel
List of angels in theology
Uriel (poem)
 Uriel's Machine (linked to
archaeoastronomy and 'Genesis flood
narrative')

References

1. Bunson, Matthew (2010). Angels A to Z: A

Who's Who of the Heavenly Host (https://b
ooks.google.com/books?id=9hzyxbMUqH
oC&q=uriel+28+july+ethiopian&pg=PA10
3) . New York: Potter/Ten
Speed/Harmony/Rodale. p. 103.
ISBN 9780307554369. "In the orthodox
churches of Egypt and Ethiopia, the
Christians celebrate July 28 in honor of
the archangel Uriel."
2. "Window 33: Archangel Uriel" (https://web.
archive.org/web/20190403110105/http
s://arts.stpaulswinstonsalem.org/33-urie
l/) . stpaulswinstonsalem.org. Archived
from the original (https://arts.stpaulswinst
onsalem.org/33-uriel/) on 3 April 2019.
Retrieved 3 April 2019. "He is a patron of
the arts and the patron saint of the
sacrament of Confirmation."
3. "Christ Triumphant (High Altar)" (http://ww
w.stjohnsmemphis.org/about/murals/chri
st-triumphant/) .
www.stjohnsmemphis.org. Retrieved
3 April 2019. "He is the keeper of beauty
and light […] He holds in his right hand a
Greek Ionic column which symbolizes
perfection in aesthetics and man-made
beauty."
4. "Архангел Уриил" (http://www.temples.r
u/iconography.php?TerminID=772)
[Archangel Uriel]. www.temples.ru (in
Russian). Retrieved 15 May 2019. "Уриил
— это небесный огонь, покровитель тех,
кто посвятил себя наукам и
искусствам."
5. "Strong's Hebrew: 217. ‫( אּור‬ur) – a flame"
(https://biblehub.com/hebrew/217.htm) .
biblehub.com. Retrieved 2022-06-24.
6. "The Apocryphon of John" (http://marcion.
sourceforge.net/nag-hammadi-library/apo
cryphon-of-john-nh2-en.html) .
marcion.sourceforge.net. 1 April 2011.
Retrieved 12 December 2017.
7. Stanzione, Marcello; Alvino, Carmine
(2017). Uriele: L'arcangelo Scomparso (htt
p://www.sugarcoedizioni.it/uriele-larcange
lo-scomparsomarcello-stanzione-carmine-
alvino/) [Uriel: The Lost Archangel] (in
Italian). Milan, Italy: SugarCo Edizioni.
ISBN 978-88-7198-716-3.
8. Täsfa Mikaʾel Gäbrä Śǝllase (1992–1993).
"ድርሳነ፡ ዑራኤል። ግዕዝና፡ አማርኛ። መልክአ፡
ዑራኤል፡ በልሳነ፡ ግዕዝ። (Dǝrsanä ʿUraʾel
gǝʿǝzǝnna amarǝňňa—mälkǝʾa ʿUraʾel
bälǝssanä gǝʿǝz, 'Homiliary on [the honour
of] Uriel in Gǝʿǝz, Tigrinya and Amharic—
Image of Uriel in Gǝʿǝz')" (https://www.zot
ero.org/groups/358366/ethiostudies/item
s/itemKey/HSZYDIB5?) . zotero.org.
Retrieved 15 June 2019.
 9. Tefera, Amsalu; Bausi, Alessandro; Tafla,
Bairu; Braukämper, Ulrich; Gerhardt,
Ludwig; Meyer-Bahlburg, Hilke; Uhlig,
Siegbert (2018). "A Fifteenth-Century
Ethiopian Homily on the Archangel Uriel"
(https://journals.sub.uni-hamburg.de/aethi
opica/article/view/1151/1175) .
Aethiopica: International Journal of
Ethiopian and Eritrean Studies. 21: 89.
ISBN 978-3-447-18045-0. Retrieved
16 June 2019.
10. Forward Day by Day, August–September–
October 2011, p. 61, entry for September
29, 2011.
11. Marvin Meyer; Willis Barnstone (June 30,
2009). "The Secret Book of John". The
Gnostic Bible (http://gnosis.org/nagham
m/apocjn-meyer.html) . Shambhala.
Retrieved 2022-02-01.
12. The Century Dictionary and Cyclopedia
with a New Atlas of the World. Century
Company. 1914. p. 262.
13. "URIEL – JewishEncyclopedia.com" (http
s://www.jewishencyclopedia.com/article
s/14606-uriel) .
www.jewishencyclopedia.com. Retrieved
2023-11-08.
14. 2 Esdras 4:1; 5:20; 10:28.
15. Book of Adam and Eve
16. Abbot Anscar Vonier (1964). The Teaching
of the Catholic Church.
17. 1 Enoch 20:2.
18. "The story of Uriel, the 'forgotten'
archangel" (http://www.romereports.com/
en/2011/11/27/the-story-of-uriel-the-039-f
orgotten-039-archangel/) .
www.romereports.com. Rome Reports. 27
November 2011. Retrieved 28 October
2017.
19. Böll, Verena, ed. (2004). Studia Aethiopica
(https://books.google.com/books?id=mU
ppV49qw6AC&q=homiliary+on+uriel&pg=
PA440) . Wiesbaden: Otto Harrassowitz
Verlag. p. 440. ISBN 9783447048910.
20. Houlden, James Leslie (2003). Jesus in
History, Thought, and Culture: An
Encyclopedia, Volume 1 (https://books.go
ogle.com/books?id=17kzgBusXZIC&q=Uri
el+cup+christ+blood+ethiopia&pg=PA26
5) . Santa Barbara, California: ABC-CLIO.
p. 265. ISBN 9781576078563.
21. "Truss Carvings: Heroes of the Faith" (http
s://www.historictrinity.org/our-history/arc
hitecture/stone-carvings/) . Trinity
Lutheran Church. Retrieved 20 May 2023.
22. Sepher Rezial Hemelach
23. Stanzione, Marcello; Alvino, Carmine
(2011). "Le attestazioni dirette e
accreditate dell'arcangelo Uriele in ambito
cristiano-cattolico". Inchiesta su Uriele:
l'Arcangelo scomparso (in Italian).
Tavagnacco: Edizioni Segno. p. 149.
ISBN 978-88-6138-407-1. "IV. Attestazione:
Uriele invocato in un esorcismo – Uriele
era anche nominato in un piccolo
esorcismo del XV secolo, riportato da
Robert Ambelain in Astrologia Araba a
pag. 18, senza indicazione di data, luogo
datazione ecc: "Conjuro ... Urielem"."
24. Canfield, A Theological Discourse of
Angels, Wherein Their Existence, Nature,
Number, Order and Offices, are modestly
treated of...
25. "Bible Gateway passage: Isaiah 63:9 –
King James Version" (https://www.biblega
teway.com/passage/?search=Isaiah%206
3%3A9&version=KJV) . Bible Gateway.
Retrieved 2023-11-08.
26. 1 Enoch 10:1–4.
27. 1 Enoch 19:1–3.
28. Lesser Feasts and Fasts, p. 380.
29. "Michael and All Angels" (http://justus.ang
lican.org/resources/bio/254.html) .
justus.anglican.org. Retrieved 2023-11-08.
30. St. George's Lennoxville website, What Are
Anglicans, Anyway? page (http://www.stg
eorgeslennoxville.com/WhatareAnglicans
Anyway.dsp) Archived (https://web.archiv
e.org/web/20080926170511/http://www.
stgeorgeslennoxville.com/WhatareAnglica
nsAnyway.dsp) 2008-09-26 at the
Wayback Machine. Retrieved September
15, 2008.
31. Christ Church Eureka website, September
Feasts page (http://christchurcheureka.or
g/documents/ChronicleSeptember.pdf)
Archived (https://web.archive.org/web/20
080511234543/http://christchurcheureka.
org/documents/ChronicleSeptember.pdf)
2008-05-11 at the Wayback Machine.
Retrieved September 15, 2008.
32. "Our Patron Saint" (https://www.urielsg.or
g/our-patron-saint) . www.urielsg.org.
Retrieved 28 August 2018.
33. Case, Paul Foster (1989). The True and
Invisible Rosicrucian Order (https://books.
google.com/books?id=M5-G3QbtAp8C&q
=uriel+rosicrucian&pg=PA291) . New
York: Weiser Books. p. 291.
ISBN 9780877287094.
34. "Uriel: Archangel of Earth" (https://www.he
rmeticgoldendawn.org/archangel-uriel.ht
ml) . www.hermeticgoldendawn.org.
Retrieved 3 September 2018.
Further reading

Bamberger, Bernard Jacob, (March 15,

2006). Fallen Angels: Soldiers of Satan's
Realm. Jewish Publication Society of
America. ISBN 0-8276-0797-0.
Briggs, Constance Victoria, 1997. The
Encyclopaedia of Angels: An A-to-Z
Guide with Nearly 4,000 Entries. Plume.
ISBN 0-452-27921-6.
Bunson, Matthew, (1996). Angels A to Z:
A Who's Who of the Heavenly Host.
Three Rivers Press. ISBN 0-517-88537-9.
Cruz, Joan C. 1999. Angels and Devils.
Tan Books & Publishers. ISBN 0-89555-
638-3.
Davidson, Gustav. A Dictionary of
Angels: Including the Fallen Angels (http
s://books.google.com/books/about/A_d
ictionary_of_angels.html?id=Ed7yHWuT
EewC) . Free Press.
ISBN 9780029070505.
Ivánka, E. von, "Gerardus Moresanus, der
Erzengel Uriel und die Bogomilen",
Orientalia Christiana Periodica 211-2
(1955) (Miscellanea Georg Hofmann
S.J.), pp 143–146.
Guiley, Rosemary, 1996. Encyclopaedia
of Angels. ISBN 0-8160-2988-1.
The Book Of Enoch translated by R. H.
Charles D.LITT., D.D. with an introduction
by W. O. E. OESTERLEY, D.D., Charles. H.
R, 1917.
Longfellow, Henry Wadsworth, 1807–
1882. The Golden Legend.
Heywood, Thomas, 1634–1635. The
Hierarchy of the Blessed Angels.
Waite, Arthur Edward, 1913. The Book of
Ceremonial Magic Second Edition of
The Book of Black Magic and of Pacts.
Stanzione, Marcello; Alvino, Carmine
(2011). Inchiesta su Uriele: l'Arcangelo
scomparso [Investigation of Uriel: The
Lost Archangel] (in Italian). Tavagnacco:
 Edizioni Segno. ISBN 978-88-6138-407-
1. OCLC 878792290 (https://www.world
cat.org/oclc/878792290) .

External links

Jewish Encyclopaedia Wikimedia

Commons
(http://www.jewishency
has media
clopedia.com/view.jsp? related to
Archangel
artid=49&letter=U) :
Uriel.
Uriel
Judaism FAQs (http://www.faqs.org/faq
s/judaism/FAQ/06-Jewish-Thought/sect
ion-14.html) : What about angels,
demons, miracles, and the supernatural?
 Victor Sensenig, "Always the seer is a
sayer" (https://web.archive.org/web/200
51018065603/http://www.publications.v
illanova.edu/Concept/2003/Sensenig%2
0Formatted%20Paper.htm) : Themes of
seeing in Paradise Lost with Milton's use
of Uriel.
Emerson's Uriel (http://www.vcu.edu/en
gweb/transcendentalism/authors/emer
son/poems/uriel.html)
Online copy of the golden legend (http://
www.hti.umich.edu/cgi/b/bib/bibperm?
q1=ABF0093.0001.001)

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