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Learning Disability Fiction and the Social
Work Perspective
Journal of Social Work.
3: 269-281
JILL MANTHORPE
King’s College London, England
Abstract
* Summary: This article draws on six works of contemporary fiction to
analyse some of the depictions of the lives of people with learning
disabilities in the context of their contact with professionals and services.
Tt explores and illustrates the discussion through the texts,
+ Findings: Fiction and its relevance to practice have been little
commented on in the context of social work and learning disability. A
close reading of the texts reveals a number of themes relevant to the
practice of learning disability social work and beyond. The work
considered highlights the importance of gender, of the activity and
relationships of people with learning disabilities and of the many
contexts of the lives of people with learning disabilities.
* Applications: In a context of increased attention to the arts and
humanities in health and social care, the use of fiction to encourage
reflective practice in supporting people with learning disability has
potential and should be evaluated.
Keywords learning disability fiction social work care-giving
gender
People with learning disabilities evoke practitioners’, educators’ and
researchers’ interest at a number of levels. This interest relates to individuals
as well as groups or cohorts, and to specific times or transitions in their lives.
Novelists too have a fundamental interest in people and stories: this article
discusses five particular depictions of people with learning disabilities in
contemporary English-language popular fiction. The use of fiction in learning
disability social work is less well developed than in respect of other ‘client’
groups and has the potential to inform both education and practice.
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Introduction
There is a variety of reasons, if they are needed, to justify the use of fiction as
a means of thinking about people with learning disabilities. Professional writing
has argued that a study of fiction can be a powerful method for learning and
teaching (Kautzmann, 1992); with the medical and nursing professions provid-
ing a steady stream of claims that: literature encourages idealism while deflat-
ing medical pomposity (Baum, 1999: 45); enhances compassion among nurses
(Moyle et al., 1995); and promotes a wider appreciation of others’ experiences
(Darbyshire, 1994, 1995). Less commonly in social work, commentators have
promoted fiction as a means of improving practice, particularly through encour-
aging empathy (Smith, 1996) and additionally as a means of the development
of skills - such as child observation (Wilson and Ridler, 1996). Furthermore,
the potential of fiction to cast light on areas overshadowed in studies of social
policy which impact on social work has been commented upon, such as, private
residential care before its expansion in the 1980s (Manthorpe, 1995) and the
employment discrimination encountered by migrant workers (Beattie and
Randell, 1998). Finally, a series of writers have noted, in respect of ageing
(Hepworth, 2000; Woodward, 1991) and physical disability (Davidson et al.,
1994; Shakespeare, 2000) the importance of fiction in communicating and
sustaining images, both positive and negative.
The five writers discussed in this article have features in common, apart from
their work, including a representation of learning disabilities (the term learning
disabilities is being used in this article to provide some consistency). All are
women, writing popular fiction at the end of the 20th century. Their work appears
in paperback, indicating a general readership, through publishers who are
popular rather than academic or professionally orientated. The analysis below
takes the text as central but interprets it through the theme of learning disabi
ity. This privileges the theme in what are complex stories, not written explicitly
for the purpose of professional examination. From this analysis, four sub-themes
are developed: community care, relationships, gender and prejudice.
The Macabre and Murderous
The first novels discussed are a pair: Every Day is Mother's Day (Mantel, 1985)
and Vacant Possession (Mantel, 1986) are stories which are set apart by a period
of 10 years but which include many of the same characters and to a limited
extent cross-over aspects of plot development. From the outset, the main char-
acter Muriel Axon is portrayed as ‘borderline normality’ and falling under the
visiting provisions of a Trust dealing with ‘the welfare of the subnormal in the
community’ (Mantel, 1985: 14). While this is the view of officialdom, in that it
forms part of a report from the Trust visitor, Muriel’s mother Evelyn refers to
her daughter as a ‘hopeless idiot’ (1985: 18) and their neighbour refers to her
as a ‘bit backward’ (1985: 181).
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Muriel then is a character apparently under the control of her mother and
this dynamic forms the key element of the first book. In a variety of efforts,
professionals seek to assess Muriel’s condition and remove her from the malign
influence of her mother. In the opinion of the social workers, Muriel requires
separation, stimulation and activity. To the more cynical staff of the day centre,
Muriel’s shoplifting is a ‘bit of thieving’ (1985: 27) rather than reflecting the
‘autonomy’ of her care plan.
Instead of a heroic struggle with Evelyn to champion Muriel’s well-being,
services provide an inconsistent and uncoordinated series of naive approaches.
Muriel’s mother Evelyn, fearful for her daughter and over-protective in her
early years, isolates the family and resists many of the approaches of the
welfare. A report on a home visit sets out the difficulties:
Mrs Axon is extremely uncommunicative in herself and this is seen as a problem in
assessment. According to Mrs Axon client is able to understand everything that is said
to her but often does not answer when she is spoken to, (1985: 15)
Muriel (as well as Evelyn) avoids involvement but is more able to control
events and, indeed, services begin to see her as borderline normality and ascribe
her retardation to lack of environmental stimulation (1985: 21). Muriel, who
can read and write a little, refuses to demonstrate these skills to her mother
(1985: 22). In this way, Mantel points to the difficulty of classifying Muriel and
draws out the growing transfer of power from mother to daughter. She offers
some background to Muriel’s personality and behavioural problems by provid-
ing the details of her childhood, a time not under-stimulating but deeply scarred
by Evelyn’s growing paranoia and disturbed behaviour.
In both novels, the lives of professionals working within welfare are
explored and the interleaving of the lives of the Sidney family with the Axons
is set on its grotesque and compelling tragic spiral. Isabel Field, the social
worker for Evelyn and neighbour of Muriel, is the object of Muriel’s revenge.
It had been Isabel who suspected that Evelyn's death had been caused by
Muriel in a state of being ‘half mad or half-witted’ (1985: 120),
At a broader level, Mantel offers a cynical view of community care that is
offered suddenly to Muriel after a couple of years in a psychiatric hospital:
How would you like a new life? they asked Muriel one day. How would you like a new
life, with your needs met by the community instead of the institutions? (1985: 55)
‘The patients debate these moves and make a variety of responses, ranging from
trepidation to feeling that once released they should avoid services. One
commits suicide, another sleeps rough; Muriel is provided with a cleaning job,
then packing work and finally becomes a domestic in a geriatric hospital. It is
here that she engineers her encounters with the hapless former social worker,
Isabel.
Mantel’s twists and sharp observations, combined with a flair for the
farcical, make these humorous books in spite of the subject matter centring on
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death, unhappiness and decline. Muriel’s learning disability blurs into a patho-
logical or personality disorder and her wit or cunning compensates for her lack
of formal education, As a service user in the day centre, Muriel is vulnerable,
not surprisingly given her family life and childhood. Turning the tables on her
mother, Muriel becomes a more complex persona. Services retreat, leaving the
individual social worker isolated. In the end, Isabel and her family’s innocence
mean they are in the more vulnerable and child-like position, Muriel is em-
powered, but uses this to create havoc. It is thus impossible to see these two
novels as providing a fixed picture of ‘learning disability’. This motif is too rigid
and belies Muriel’s motivation and abilities. Hapless professionals also
challenge the stereotype that it is they who are the experts and that it is possible
to divide work and personal life. In a twist of story, Muriel moves from patient
to employment within the hospital, illustrating as others have done from the
use of autobiography (Andrews, 2000), the crossing of boundaries by many
people with learning disability.
Motherly Love
It would be easy to imagine that in a novel the character of a mother, tempted
by the possibility of an affair, might use her Down's syndrome daughter as a
brake on her desires. However, Kate Charles, in her novel Unruly Passions
(1998), weaves the theme of Daisy Finch’s learning disability in a variety of plot
devices and also to communicate the strength of love and the destructiveness
of prejudice.
Charles conveys the enduring strength of love between Daisy and her
mother Rosemary in contrast to the intoxication of the possible affair. Their
love is reciprocal and Daisy is characterized as a deeply rewarding child,
eliciting smiles and tenderness. Daisy is also emotionally intelligent, picking up
on possible complications when her mother is talking: ‘Something in her voice
penetrated through the layers of sleep, Daisy stirred and sat up. “What's the
matter, mummy? Why do you look sad?” (Charles, 1998: 141)
Towards the end of the novel, where the plot has led to Daisy being
abducted by a spurned, love-obsessed female novelist, the child engages her
captor and becomes a figure of tenderness, pleasure giving and responsiveness.
Here, for example, is an extract from the scene where Daisy is being given a
bath and put to bed:
‘The girl's hair was soft and silky: the rhythm of brushing it was hypnotic. Daisy seemed
to enjoy having her hair brushed so the exercise continued for a while. Then Daisy
climbed onto Valerie’s lap and put her soft cheek against hers. (1998: 354)
Rather than only stressing her vulnerability as a result of her trust of strangers,
Daisy's personal attractiveness in the end saves her from the abductor’s
possible harm.
This presentation of a child with Down’s syndrome as loveable and loving is
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contrasted to the distaste and discrimination expressed by a former teacher and
church supporter, Miss Croom. She voices her opinion to Daisy's parents that
their daughter's damage is tragic and her life set for disappointment. Daisy, she
states, would be best in an institution and her birth was undoubtedly linked to her
parents’ unsuitability for each other. She is forceful in her views (1998: 8, 427).
In contrast, Daisy’s mother is keen for her daughter to attend an integrated
school and to draw on the advantages of mixing with local children. Daisy's
experience at one primary school, however, has not been positive and the
family chooses to move to find a more appropriate school. Daisy can make
friends there and become involved in their social activities after school. Her
parents, particularly her mother, are described as still wary of the greater
exposure to possible difficulties and barriers Daisy might encounter in less
protected social settings.
‘This book therefore portrays a world where families manage and cope with
disability in the context of a range of competing pressures, echoing a literature
of managing and parental resourcefulness (see, for example, Beresford, 1994).
There is no specialist professional to be seen as ‘expert’; it is family members
who make decisions, consider alternatives and adapt to work, personal needs
and long-standing tensions.
Internal and Intimate Worlds
Bender's novel (2000) Like Normal People, suggests by its title that learning
disability and its relationship to the normal or ordinary world will be central
themes. Set in California in the main, this novel follows a fairly typical ‘women’s
story’ line of generations linked by their female blood relatives. Darting back,
forward and across the 20th century, the three main characters, Ella, her
daughter Lena and granddaughter Shelley, respond to each other and their
inner lives unfold. The shifting time zones make events ‘present’ and close.
Lena is diagnosed in infancy as ‘mildly mentally retarded’ in 1934. Sixty-five
pages into the novel this has already been made evident by depictions of Ella
organizing Lena's accommodation and routines, accompanied by her anxiety,
unspecified, over Lena’s residence at Panorama Village (a residential
home/group home). Ella’s maternal preoccupation with her elder daughter
Lena is a central theme of the novel. In this mother-daughter relationship.
expectations and normality form part of the story-lines. Ella is heartened and
moved by her daughter's developing physical and emotional characteristics but,
as a mother, she feels continually responsible. picking up the pieces after
accidents or disintegration.
At the level of parents living with a growing child, Bender's novel repeat-
edly emphasizes Ella's comparisons of her daughter to other children, to her
sister and neighbourhood contacts. Lena is seen in relation to her social context,
whether it is in the attitudes of local children or at school and then, as time
passes, in relation to her boyfriend/husband and the fellow residents of their
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congregate home. It is a world sparsely populated by professionals, a useful
reminder to those working in services or undergoing professional training.
The voice of Lena herself is linked into the accounts of Ella and her other
daughter's child, Shelley. Ella moves from her own childhood and courtship, to
migration and motherhood and then to grandmotherhood, widowhood and old
age. The evolution of her maternal role and the ways in which she ‘lets go’ of,
Lena and also her other daughter are central developments in the story. But
Lena too has a voice in the novel and we see the world, at times, from her eyes.
This provides explanation for the apparently inexplicable and is illustrated by
Lena’s wish to celebrate her wedding anniversary and her uncertainty about the
death of her husband Bob. Lena appears to believe that this accident was her
husband’s fault; that he should have been more careful. He needed to
‘apologise’ and make it up to her by being ‘very nice’ (2000: 103). Whether Bob
is alive or dead in Lena’s mind and what Lena understands by death are matters
that the author leaves as indeterminate.
The critic Jessica Olin (2000) reminds us that Like Normal People is a ‘very
funny novel’ and that Bender has succeeded in avoiding presenting an awful
tale of ‘eccentricities and wacky foibles’ — or worse, a ‘message driven melo-
drama’. Bender particularly makes Ella’s ideals and aspirations ~ for elegance,
consumer items and the symbols of the American dream ~ amusing yet tinged
with pathos, The realization of Lena’s disability brings her maternal dreams
crashing down, and yet it is Lena who provides a companionship that her other,
more socially mobile daughter Vivien does not approach. Vivien, however,
despite her distance, moves to take on some of her mother’s responsibilities for
Lena as Ella begins to feel older, more tired and less able to face the authority
of the congregate living home’s director.
Bender has an eye for observation not only in respect for changing aspir-
ations and the kaleidoscope of relationships ~ mothers, daughters, wives and
sisters ~ but also in respect of intimacy and sexuality. While these are fairly
central to many novels, they are less celebrated among characters who have a
learning disability. Lena’s relationship with her husband Bob is sexual and their
enjoyment in each other conveyed as fun, companionable, tactile and pleasur-
able. Bender sets this in a context of a mother's efforts to make her daughter
eligible through efforts at charm school, matchmaking and domestic and house-
work practice. Lena’s efforts here are heroic but her difficulties are not glossed
over and compromises have to be made. Much professional education can
convey the issues of sexuality and learning disability as matters for concern; the
perspectives reported in novels however, allow us to see them as part of a
relationship and possibly life-affirming.
These processes of accommodation and negotiation make Lena central to
the story and dispel any notion that she is a passive object of concern. In novels,
character or personality can develop, providing a sense of the subjectivities
experienced by many characters. Bender’s novel, like Charles’s work, conveys
a picture of family life and maternal feelings in particular. Like Hinxman
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(below) she also depicts the sibling relationship and its complex feelings of guilt,
obligation and history. Simply referring to people as carers or families can skate
over the depth of such relationships.
Wise but Simple
‘The concept or metaphor of a mask has been used by writers such as Feather-
stone and Hepworth (1993) to convey the experiences referred to by a number
of older people, that what they feel inside and how they think of themselves is
at variance from their ageing faces or bodies, seen in the mirror or on view to
a public world. The ‘wisdom’ or innate emotional intelligence of a person with
learning disabilities is a parallel metaphor, recognized in fiction. As Charles
identified in the case of the child, such a character can be perceptive and
resilient. Hinxman (1993) presents in her novel After the Show an account of a
young man, Toby May, whose paintings are fantastical but who swings from
such gifts of expression to behavioural distress.
Hinxman refers to Toby in a variety of ways: he is ‘simple’, ‘mental’ and
‘malfunctioning’. Part of the story involves this difficulty of classification and its
impact on the growing boy: ‘Since he was a kiddie, he had been tested,
examined, prodded and probed by experts’ (Hinxman, 1993: 64). His sister
Emmy is determined that her brother should not have to undergo such tests
again and she resists pressure to have Toby ‘put away .. ‘for his own good’
(1993: 3). Loved for his gifts, kindness and protectiveness by his sister, Toby is
looked after but his sister also recognizes his autonomy and eventually his
feeling that he wishes to take his own life, His sister explains
Can't you get it through your head, Ollie, that I can’t grieve for Toby because he chose
his own death and it was a happy death. It wasn’t a happy life. (1993: 35)
In Toby’s memory his sister decides to establish the Toby May School for
Mentally Handicapped Children in the former family home, with the support
of MENCAP.
This novel is family centred, with Toby able to ‘see’ behind the mask of
other characters and to realize they represent a danger to or a potential under-
mining of the family’s way of life in the entertainment business. Toby has intel-
ligence behind his disability and it is his family, particularly his sister, who is
able to see behind the symptoms and difficulties of being ‘slow and backward’
(1993: 64). Rose, his sister’s friend, talking to Emmy, sums this up after Toby's
death: ‘I’m sure he was wiser than anyone knew. Sometimes mental . .. mean,
simple people are. It’s God's way of compensating them’ (1993: 126).
Such depictions relate to the enduring theme of ‘eternal children’ or ‘infant-
ilization’ developed in research and critical commentaries about perceptions of
learning disability (see Alaszewski, 1986). However, they place these
abstractions in a social context and network of relationships. Emmy, Toby's
sister, relates to him as a sister but has also assumed responsibilities for him on
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the death of their parents. She resists the calls made by neighbours such as Mrs
Richmond: *, .. you ought to have him put away. For his own good” (1993: 3).
This protection is acknowledged as a factor enabling Toby to have a degree of
autonomy and ordinary life: “He could have spent those years in a mental insti-
tution for the criminally insane’ (1993: 36).
However, Toby, while having childlike simplicity, is also seen as potentially
dangerous even though Emmy reiterates ‘he does no harm’ (1993: 3) to a scep-
tical and anxious circle of acquaintances. Her protectiveness in the end proves
liberating for Toby, and Emmy refuses to grieve for him after his death.
Hinxman’s novel, like Charles's work discussed above, is set outside a
professional and service context. Family-oriented and indeterminate in its diag-
nosis and classification of Toby, it projects a fairly typical series of dilemmas for
his sister — love, going out into the world, leaving the family and losing parents.
These accompany a further set of challenges, responsibility and moral ques-
tionings that research has identified as important to the siblings of disabled
children (Dyson, 1996). Toby’s disability is presented as a challenge for Emmy
but Hinxman, uncompromisingly, presents more than a simple tale of care and
family functioning through the dramatic device of suicide.
Mystery and Murder
The final novel discussed here is firmly set within the tradition of the detective
story. Written by a social worker, Alison Taylor, the setting is more specific in
respect of the welfare world. A residential home, the Willows, is home to
people with learning disability. Julie Broadbent is employed as a residential
care assistant, living on the premises. Debbie, a resident, is instrumental in
bringing the plot to its violent resolution. Taylor’s novel Unsafe Convictions
(2000) displays further accuracy in respect of police procedures and the corrup-
tion of care. Little is resolved by police detection or investigations, events are
resolved as past deceptions and degradations unfold.
Taylor presents the residential home as alien within the village. From the
outset its residents, grouped together, are a strange lurking presence. They are
separate from the village and for some they are reduced to objects. Asked who
lives in the distant house, separated from the village houses by its size, trees
lining its perimeter and a forecourt full of staff cars, a villager replies:
“The retards’, the woman responded, without even turning. Like an overfed rodent,
she sniffed the air, wrinkling her nose
“The mental defectives’, the man beside her said. (Taylor, 2000: 355)
Taylor describes her informants, ‘a small fat woman in a padded jacket’ and the
man dressed in ‘an old great coat, with a flat cap rammed on his head’ in a manner
designed to extinguish any sympathy for such villagers. However, the home’s
practices of taking groups of residents for walks ~ Julie herds ‘the idiots’ and her
‘charges’ out for a mid-morning walk (2000: 108) ~ make them objects of suspicion
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and fear. The local café ‘tolerates custom from the Willows because it stocked
up the takings’ (2000: 109) but its owner's eyes were always ‘on the watch’, From
the police there is more sympathy as they recognize the Dickensian fagade of
the Willows and the general re-use of Victorian mansions as present-day insti-
tutions (2000: 182). The police also observe the ‘outlandish’ dress of the resi-
dents’ (2000: 185) set to work on gardening and collecting firewood. In another
scene the residents are described as looking like a ‘gang of gnomes’ (2000: 276).
This depiction of residents as a distinctive group is tempered by the focus
on Debbie. Disturbed and disturbing, Debbie is described as having a sulky
mouth, as breathing heavily and noisily, as smelling of talcum powder and
glaring (2000: 276). A ‘gingery down around her slack mouth’ later is described
as a “grotesque gingery fuzz on her upper lip’ which, while Debbie re-enacts a
violent confrontation, twitches and stretches ‘like a caterpillar as she mouthed
her rage’ (2000: 367). Debbie’s eyes are glaring, staring from their sockets. In
reliving the scene where the priest dies, she blunders, lunges and punches at
thin air in the re-creation of her behaviour.
Taylor therefore presents an unsentimental portrayal of physicality and
behaviour. Debbie's distress is evident but her appearance and behaviour elicit
fear as well as understanding. Staff other than Debbie are quick to medicalize
Debbie’s rage as indicating she appears close to an epileptic fit or overtired
(2000: 294). Her bruises are said to be the result of falling due to her fits and
her expressed anger at the local priest, Father Fauvel, is argued as not worth
logging in the home’s incident book. A member of staff tears out the record of
Debbie’s attack on the priest and refuses to report it. Later, the home’s
manager sacks her for this breach of procedures.
Unsafe Convictions provides a picture of the enclosed world of the insti-
tution and its unwilling corruption by the secrecy of the church and sexual
abuses. Julie is victimized and her vulnerability the more evident. Debbie is able
to stop the abuse, violently, although the extent of her understanding of what
has happened remains ambiguous. However, there are references to residents’
sensitivity to Julie’s moods (2000: 218) and Debbie overhearing what has been
happening (2000: 298). Julie, who returns to the Willows at the end of the story,
is seen to be as reliant on its support as much as the residents are for a home
and for some sense of belonging. In this way people with learning disability are
again shown to be active in story-lines and not just passive objects.
Discussion
Hepworth (2000: 1) has argued that fiction provides ‘an imaginative resource
for understanding variations in the meaning of the experience of ageing in
society’. It has been argued above that it also opens up terrains of the imagin-
ation in respect of learning disability. In this discussion, four main themes are
developed to sum up some of the potential for stories to unpick aspects of
meaning, perspective and context.
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One major linking theme of these novels is that of community care: the
backcloth against which the shadow of the institution still exerts a powerful
influence. They depict the decisions made by families in a world where services
are complex and individuals relate to varying aspects of provision. And because
learning disability is not central to the novels discussed, it fits within other
worlds and relationships, particularly those of families, work and communities.
Such portrayals are not confined to the recent past; Dickens, although perhaps
better remembered for his sentimental evocations of sickness and physical
disability, typified by Tiny Tim in A Christmas Carol, also depicted Smike in
Nicholas Nickleby, a man ‘half witted’ with an ‘addled brain’.
Community care for people with learning disabilities has evolved into a range
of services and the characters with learning disabilities in the novels discussed
here all live in a range of ‘community’ settings. As the novels confirm, the lived
experience of community care can be very much more complicated than the ideal
and it may be helpful to consider different perspectives from individual and
family sources, imagined but grounded in some reality. With the demise of long-
stay hospitals for people with learning disabilities (Malin et al., 1999), community
care is central to professional practice and, as these novels illustrate, the learning
disability industry is a matter of employment and enterprise for social workers
and residential care staff amongst others (Parry and Renouf, 2003).
As noted above, the six novels discussed in this article do not make learning
disability the central focus of the story. This makes them the more appropriate
to consider because, as practitioners in this area of work often argue, learning
disability is part of the person and not their sole characteristic. Take this aspect
of a character away, then other elements of the story remain. Rosemary’s
marriage could still be tested, the dynamics of mother-daughter relationships
could remain and even the difference or ‘otherness’ of Toby or Muriel could be
reconstructed. These are not novels focused on learning disability as a ‘tragedy’
or ‘drama’. Nonetheless, learning disability is important in being chosen by the
authors as a theme to form part of the persona of a character and affecting their
interaction with others. In Unruly Passions Daisy is particularly alert to the
needs of her mother, in Unsafe Convictions Debbie is wrongly ignored by staff
because of her disability and behaviour, and in Like Normal People Lena
relates to her family in different patterns to that of her ‘normal!’ sister.
For those working with people with learning disability, this will be familiar
territory. People exist within a web of relationships, past and present, and while
learning disability may be a focus it can only be seen in its social context. As
most of the novels show, many families have little contact with services and
even amongst those who do, the contact may be centred on accommodation (as
with Lena), around residential care (as with Debbie) or a series of assessments
and half-hearted interventions (as with Muriel).
The third theme derived from this exploration is that of gender. All the
authors discussed are women and all, except for in the case of Toby, are focused
on women with learning disabilities and their female circle. Rosemary's
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husband, Lena’s father and her husband Bob, Muriel’s father and Toby's father,
are not as central as female kin. This is a world of women in which mothers and
then sisters take on responsibilities, or ‘family’ care is mimicked in care settings
such as the residential home where the female care workers have a male head
of home, reflecting perhaps domestic patriarchal hierarchies and certainly the
low status of the work (Garner, 1997). Despite some learning disability texts
that focus on gender (see Andrews, 2000 and Traustadottor and Johnson, 2000)
there remain many areas of learning disability practice where a gendered
analysis is underdeveloped.
One final theme is that of prejudice. In a variety of ways, all the authors
discussed here expose elements of prejudice among members of the public.
Such prejudice is voiced to their relatives, as in the example of Emmy (Toby's
sister) or Rosemary (Daisy’s mother). The villagers in Unsafe Convictions are
suspicious and resentful. Such prejudice impacts on families who generally, as
Lena’s mother and niece illustrate, take up certain issues but leave others alone.
Families are shown as buffers between some hostile elements of the outside
world and the person with disability. This is an area that social workers may
wish to consider in providing their own support to families and in contributing
to public education to challenge discrimination. As Myers et al. (1998) observe,
there is still much ambivalence about people with learning disabilities in the
general population and this may account for their lack of community inte-
gration, despite being physically present in community settings. A number of
the autobiographical accounts by people with learning disabilities in Gray and
Ridden (1999) reveal the experience of feeling isolated, different and unhappy.
This may seem a matter that is intractable and yet it may be an area where social
work may have some role in supporting people with learning disabilities
through interpersonal and sensitive exchanges. In the enthusiasm for new
models of service working and partnership that have been encouraged in
England by the White Paper Valuing People (Department of Health, 2001),
social work may have more of a role in interpersonal support than hereto.
Conclusion
Lastly, a caution is necessary. It would be wrong to see novels as presenting
some form of ‘truth’. Authors have varied knowledge of the world and may
choose to be selective and creative: this is a valuable perspective for policy and
practice alike. Taylor and Mantel, former social work practitioners, present
more procedurally correct portrayals of the service world. Taylor makes refer-
ence to the residential care sector with some accuracy and she indicates know-
ledge of its paperwork and daily routines. Mantel, while establishing a more
fantastical world, still evokes the hapless bureaucracy of services with their
memos, reports and procedures. Magic realism is no place to be searching for
accurate presentations of services or structures. Mantel, however, is able to
build a picture of Muriel Axon’s abilities in the face of objective disability by
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setting this in the context of services that can be manipulated. Muriel’s intelli-
gence and skill undermine services’ more usual control, and these are charac-
teristics that are generally denied to those with a classification as ‘mentally
handicapped’.
The work of five authors has been selected here to illustrate the potential
of fiction to address themes relevant to the world of those social workers
supporting people with a learning disability. Contemporary and popular fiction
offers an opportunity to consider how the subject of learning disability is
conveyed to a wide public in forms other than media coverage that can focus
on tragedy or ‘brave’ individuals overcoming ‘handicap’.
It would be unwise to make claims for fiction to sensitize or raise the
consciousness of professionals or the public without firm, and probably imposs-
ible to obtain, evidence. Some attempts to develop research in this field have been
developed in respect of mental health nursing (McKie and Gass, 2001) and might
be replicated in social work. Currently, popular novels such as those discussed
here permit us to consider how learning disability is properly part of humanistic
and artistic debates as much as those of science, politics and professionalism,
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JILL MANTHORPE is Professor of Social Work at King’s College London in the
Social Care Workforce Research Unit. She has published widely in the area of
‘community care. Current research projects include studies of intermediate care,
adult protection and student suicide. Address: Social Care Workforce Research.
Unit, King’s College London, Franklin Wilkins Building, 150 Stamford Street,
London SE1 9NN, UK. {email: jill. manthorpe@kel.ac.uk]
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