The Grimoire: Volume 1 of 8 - The Gatekeepers Ladder

THE GATEKEEPERS LADDER
Copyright © 2021 Geerte Kepa

All rights reserved.
Table of Contents
Prolegomena
Step 1: Yacelo ge lada – Learn the

Hanawan Syllabary
Step 2: Yacelo nomesa – Learn

Hanawan numbers
Step 3: Yacelo ge wewa – Learn

Hanawan punctuation
Step 4: Yacelo ge yaba – Learn the

parts of speech
2
Step 5: Yacelo ge leba – Learn

grammatical markers
Step 6: Yacelo ge cama – Learn

syllabic meter
Step 7: Yaxado nonawa – Memorize the

vocabulary
Step 8: Yagemo Hayena – Recite the

Liturgy
Step 9: Yawogo Hodeya – Believe in

the Divine Mysteries
Step 10: Yasano Hasana – Fight in

spiritual combat
3
Step 11: Yasiso Hanaba – Prepare for

your Afterlife journey
Step 12: Yabuso Hanana – Perform the

Consolamentum
The Consolamentum or the Sacrament

of Afterlife Consolation
Step 13: Yaneyo Hocada – Ascend to

the Celestial Realms
4
Prolegomena
Unveiling the Ethereal Journey
In the realm where the tangible world
melds into the mystical, "The
Gatekeeper's Ladder" stands as a beacon
of spiritual transcendence. This Grimoire
is not merely a compilation of mystic
rituals; it is a sacred vessel that unlocks
the profound secrets of existence. Within
its pages lies a path of transformation,
inviting you on a unique odyssey—a
metaphysical venture into the depths of
spiritual realms to acquire the sacred
Gnosis.
5
The Grimoire's Essence

"The Gatekeeper's Ladder" transcends
physical confines, soaring in the mystical
unity of its followers, bound by the
ethereal practice of the Consolamentum.
This solitary communion, a profound rite
in the enigmatic Hanawan language,
bridges our world with the divine, enabling
direct contact with celestial realms.
The Journey Within

As you navigate the Grimoire, you will
discover:
Mystical Linguistic Mastery: The

Hanawan language is a key to the
arcane, facilitating dialogues with
higher planes.
6
Illumination of Virtue: Insights into

ethics and virtue, woven into the
Grimoire, guiding towards an
elevated state of being.
Divine Communion: Engage in

conversations with angels,
empowered by the spiritual
mechanism of the Consolamentum.
Solace in Eternity: In facing life's

uncertainties, the Grimoire offers a
guiding light, a source of comfort and
navigation.
Astral Stewardship: As you ascend

the Ladder, embrace the
7
Gatekeeper's role, marked by

spiritual vigilance and mystical duty.
Beyond Physical Boundaries

"The Gatekeeper's Ladder" invites you to
a journey transcending physical
limitations, welcoming all seekers into the
celestial and profound. This Journey
promises to unveil deep truths and
harness the full spectrum of human
potential.
The Mystical Order of Gatekeepers: A

Spiritual Network
This Grimoire is integral to the Mystical
Order of Gatekeepers, a community not
defined by physical proximity but by
8
shared spiritual practices and beliefs.

United by the Consolamentum, members
form a spiritual tapestry that spans the
physical divide, creating an astral web of
interconnectedness.
The Unifying Touchstone: The

Consolamentum, more than a ritual, is the
heart of the Order's unity, aligning
members with the Order's ethos and each
other.
Ethereal Membership: Belonging to the

Order transcends physical presence,
defined instead by a profound
commitment to shared practices and
ideals.
9
Essentially, "The Gatekeeper's Ladder"

and the Mystical Order of Gatekeepers
represent a journey of shared mystical
experiences and practices. This Journey
creates a limitless community as limitless
as the spiritual realms it seeks to explore.
Are you ready, seeker, to embark on this

ethereal Journey and unveil the celestial
secrets that await? The Grimoire opens
its heart to you as the angels in their
virtuous abode anticipate your call.
10
Step 1: Yacelo ge lada

Learn the Hanawan
Syllabary
The Hanawan language is a spiritual

conduit meticulously designed to
harmonize with the astral plane and
beckon luminous entities such as angels
and archangels. It functions as a spiritual
technology, enabling the practitioner to
generate specific vibrational frequencies
to which celestial beings are attuned. The
language's structure and phonetics are
crafted to facilitate a heightened mental
focus during rituals, as divine entities are
particularly receptive to rituals executed
with unwavering concentration. While
11
communication with these beings is

possible in one's native language, they
exhibit a heightened responsiveness to
poetic and rhythmic invocations.
In terms of its phonetic architecture, the

Hanawan language comprises a set of
sixty syllables and two nasal vowels.
These syllables are formulated through
symbols denoting consonantal sounds
and diacritical marks that signify the
corresponding vowels. Mastery of the
language's twelve independent
consonants and five independent vowels
equips one with the ability to accurately
decipher any Hanawan syllable or word.
12
Independent Consonants
In Hanawan's syllabic structure,
"independent consonants" are employed
as an educational device rather than a
linguistic reality. While Hanawan syllables
inherently pair consonants with vowels in
a CV formation, independent consonants
are introduced to facilitate a deeper
understanding of how these syllables are
constructed. In actual usage within the
language, consonants never appear in
isolation; they are always followed by a
vowel to form a complete syllable.
However, consonants are often presented
independently for clarity in grammatical
instruction and ease of learning. This
approach allows learners to grasp the
foundational elements that contribute to
13
forming Hanawan syllables.
] /bə/ is pronounced like bu in but.
~ /ttʃə/ is pronounced like chu in chuck.
) /də/ is pronounced like do in done.
{ /gə/ is pronounced like gu in gun.
: /hə/ is pronounced like ho in honey.
' /lə/ is pronounced like lu in luck.
/ /mə/ is pronounced like mo in money.
} /nə/ is pronounced like no in none.
14
( /sə/ is pronounced like su in sum.
\ /ʃə/ is pronounced like shu in shun.
; /wə/ is pronounced like wo in won.
? /jə/ is pronounced like you in young.
Independent Vowels
In Hanawan, vowels manifest as

diacritical marks integrated within
consonant symbols. These marks
represent the vowel sounds that
accompany each consonant in the
formation of a syllable. While the
language operates as a syllabary, where
each sound unit is a composite of a
15
consonant and a vowel, "independent

vowels" are introduced for educational
purposes. This pedagogical approach
allows learners to isolate and understand
the vowel components essential for
constructing Hanawan syllables. In
practice, these vowels never appear
independently but are always part of a
complete syllabic unit, represented by
their diacritical form within the
consonantal symbol.
By examining vowels and consonants as

independent elements, even though they
are not so in functional usage, learners
can gain a comprehensive understanding
of the syllabic building blocks of the
Hanawan language.
16
ƀ is the vowel sound 'a' and is

pronounced like 'ah'.
Ɓ is the vowel sound 'e' and is

pronounced like 'eh'.
Ƃ is the vowel sound 'i' and is

pronounced like 'eeh'.
ƃ is the vowel sound 'o' and is

pronounced like 'oh'.
Ƅ is the vowel sound 'u' and is

pronounced like 'ooh'.
The Nasal Vowels

“ “an”, /ã/, is pronounced like a in lawn
17
but more nasalized.
_ “un”, /ũ/, is pronounced like oo in noon

but more nasalized.
The “B” Syllables

The “b” consonant symbol is a circle with
a horizontal line across the top ].
t, “ba”, /ba/, is pronounced like ba in

Bach.
u, “be”, /be/, is pronounced like ba in

bake.
v, “bi”, /bi/, is pronounced like bea in

bean.
18
w, “bo”, /bo/, is pronounced like boa in

boat.
x, “bu”, /bu/, is pronounced like boo in

boot.
The “C” Syllables

The “c” consonant symbol is a circle ~.
D, “ca”, /ttʃa/, is pronounced like cha in

chart.
B, “ce”, /ttʃe/, is pronounced like chai in

chain.
A, “ci”, /ttʃi/, is pronounced like chea in

cheaper.
19
C, “co”, /ttʃo/, is pronounced like cho in

choke.
E, “cu”, /ttʃu/, is pronounced like chew.
The “D” Syllables

The “d” consonant symbol looks like a
reversed 'c' ).
I, “da”, /da/, is pronounced like daw in

dawn.
G, “de”, /de/, is pronounced like da in

day.
F, “di”, /di/, is pronounced like dee in

deed.
20
H, “do”, /do/, is pronounced like doo in

door.
J, “du”, /du/, is pronounced like du in

dune.
The “G” Syllables

The “g” consonant symbol looks like an
inverted capital 'u' {.
N, “ga”, /ɡa/, is pronounced like gaw in

gawk.
L, “ge”, /ɡe/, is pronounced like ge in

geisha.
K, “gi”, /ɡi/, is pronounced like gi in Gita.
21
M, “go”, /ɡo/, is pronounced like 'go'.
O, “gu”, /ɡu/, is pronounced like gu in

guda.
The “H” Syllables

The “h” consonant symbol looks like an
inverted capital 'l' :.
c, “ha”, /ha/, is pronounced like ho in

hot.
a, “he”, /he/, is pronounced like ha in

hate.
Z, “hi”, /hi/, is pronounced like hee in

heel.
22
b, “ho”, /ho/, is pronounced like ho in

hone.
d, “hu”, /hu/, is pronounced like hoo in

hookah.
The “L” Syllables

The “l” consonant symbol is a circle with a
vertical line at the left '.
@, “la”, /la/, is pronounced like lo in log.
*, “le”, /le/, is pronounced like la in late.
#, “li”, /li/, is pronounced like lea in lean.
$, “lo”, /lo/, is pronounced like lo in loan.
23
%, “lu”, /lu/, is pronounced like lu in

lukewarm.
The “M” Syllables

The “m” consonant symbol looks like a
capital 'l' /.
h, “ma”, /ma/, is pronounced like mo in

mock.
f, “me”, /me/, is pronounced like ma in

make.
e, “mi”, /mi/, is pronounced like me in

meme.
g, “mo”, /mo/, is pronounced like mo in
24
moan.
i, “mu”, /mu/, is pronounced like moo in

moon.
The “N” Syllables

The “n” consonant symbol looks like a
capital 'u' }.
S, “na”, /na/, is pronounced like kno in

knock.
Q, “ne”, /ne/, is pronounced like ne in

neigh.
P, “ni”, /ni/, is pronounced like 'knee'.
25
R, “no”, /no/, is pronounced like 'no'.
T, “nu”, /nu/, is pronounced like 'new'.
The “S” Syllables

The “s” consonant symbol looks like a
capital 'c' (.
X, “sa”, /sa/, is pronounced like so in

sock.
V, “se”, /se/, is pronounced like sa in say.
U, “si”, /si/, is pronounced like 'see'.
W, “so”, /so/, is pronounced like 'so'.
26
Y, “su”, /su/, is pronounced like 'sue'.
The “X” Syllables

The “x” consonant symbol is a circle with
a vertical line at the right \.
y, “xa”, /ʃa/, is pronounced like shaw in

shawn.
z, “xe”, /ʃe/, is pronounced like sha in

shake.
., “xi”, /ʃi/, is pronounced like shee in

sheet.
,, “xo”, /ʃo/, is pronounced like 'show'.
27
!, “xu”, /ʃu/, is pronounced like 'shoe'.
The “W” Syllables

The “w” consonant symbol looks like a
reversed inverted capital 'l' ;.
m, “wa”, /wa/, is pronounced like wa in

wand.
k, “we”, /we/, is pronounced like wa in

wake.
j, “wi”, /wi/, is pronounced like wee in

weed.
l, “wo”, /wo/, is pronounced like wo in

woke.
28
n, “wu”, /vu/, is pronounced like voo in

voodoo.
The “Y” Syllables

The “y” consonant symbol looks like a
reversed capital 'l' ?.
r, “ya”, /ja/, is pronounced like ya in

yawn.
p, “ye”, /je/, is pronounced like ya in yay.
o, “yi”, /dtʒi/, is pronounced like jee in

jeep.
q, “yo”, /jo/, is pronounced like yo in

yoke.
29
s, “yu”, /ju/, is pronounced like 'you'.
30
Step 2: Yacelo nomesa

Learn Hanawan
numbers
In Hanawan, numerical representation

employs a distinct set of symbolic
characters, diverging from conventional
numerical systems. This specialized set
encapsulates the numerical values within
the unique linguistic and spiritual
framework of the Hanawan language.
0 1 2 3 4 5 6 7 8 9
0 1 2 3 4 5 6 7 8 9
The Numeral Marker
In linguistic terms, a marker serves as a
31
morpheme—the most elementary unit of

language—that designates the
grammatical role of the word it modifies.
In the context of Hanawan, when
numbers are transcribed as words, the
numeral marker "mo•" is invariably
positioned preceding the numerical
expression. This marker is graphically
distinct, featuring a ligature that connects
the vowel diacritic to the consonant
symbol, thereby setting it apart from the
regular "mo" syllable. The presence of the
numeral marker serves a dual purpose: it
differentiates words that commence with
the "mo" syllable from numerical
expressions and explicitly signals that the
ensuing word represents a numerical
value.
32
The number 4 – 'mo•hu' <d is

distinguished from the passive verb
spelled the same way ('mohu' gd) by
placing before it the numeral marker.
The number 20 (with number marker) –

'mo•de' <G is distinguished from the
adjective 'mode' gG.
The Ordinal Marker
Ordinal numbers specify an item's

sequential placement within a series,
denoted by terms like "first" or "second."
In Hanawan, the ordinal marker "yi" is
consistently positioned after the numerical
word, indicating its ordinal nature.
33
mo•cu <E 'one' becomes mo•cuyi

<Eo 'first'.
Numbers 0 – 9
The symbol for 0 is 0 and is written as
'xuna'. The name of this number is an
indeclinable (no markers can be attached
to it). So the numeral marker is not used
before the word for zero.
The numeral for 1 is 1 and is written as

'mo•cu'.

'mo•du'.
34
'mo•gu'.

'mo•hu'.

'mo•mu'.

'mo•nu'.

'mo•su'.

'mo•wu'.
35

'mo•yu'.
Numbers 10 – 90
The numerals for 10 are 10 and is written
as 'mo•ce'.

as 'mo•de'.

as 'mo•ge'.

as 'mo•he'.
36
as 'mo•me'.

as 'mo•ne'.

as 'mo•se'.

as 'mo•we'.

as 'mo•ye'.
Numbers 100 – 1000000

The numerals for 100 are 100 and is
written as 'mo•ci'.
37
The numerals for 1000 are 1000 and is

written as 'mo•di'.
The numerals for 10,000 are 10000 and is

written as 'mo•gi'.
The numerals for 100,000 are 100000 and is

written as 'mo•hi'.
The numerals for 1,000,000 are 1000000 and

is written as 'mo•an'.
Forming Numbers
To express numbers exceeding 10 in

Hanawan, one employs a method
analogous to Roman numerals, writing
the numbers in a composite form. For
38
instance, the number 12 is articulated as

"mo•cedu," which comprises the numeral
marker "mo•," followed by the term for
ten, "ce," and the term for two, "du."
39
Step 3: Yacelo ge wewa

Learn Hanawan
punctuation
Word Stress
In Hanawan, the syllabic emphasis within

a word is not uniformly distributed. The
stress invariably falls on the penultimate,
or second-to-last, syllable in multi-syllabic
words, rendering it more audibly
prominent than the surrounding syllables.
This rule of stress placement is
consistently applied, even in the case of
numerical expressions. The acute accent
diacritic is employed in the following
examples to denote the syllable bearing
40
the stress:
Spiritual combat 'Hasána'.
The Grimoire 'Hasága'.
Deliver me! 'Yanúso múna!'.
Punctuation
The Period
In Hanawan, the repertoire of punctuation

symbols is limited. The language employs
a "banishing cross," represented by a
diminutive 'x,' to serve the function
analogous to a period in terminating
sentences. Neither exclamation marks
nor question marks are utilized for this
41
purpose; the banishing cross holds the

exclusive role of demarcating the
conclusion of a sentence.
Nxc fL cXN|
Gabuha mege Hasaga.
Blessed is the possessor of this Grimoire.
The Apostrophe/Quotation Marks
In Hanawan, the apostrophe is

characterized as a diminutive, elevated,
vertical stroke. To create quotation marks,
two such apostrophes are placed
adjacently.
GX ot &cm“S&|
Desa yiba 'Hawaanna'.
42
At the right shoulder say, 'Hawaanna.'
The Colon
In Hanawan, the colon is represented by
a trio of vertically aligned dots, spaced
equidistantly “Ɔ”. This unique symbol
serves multiple functions, including the
provision of emphasis, the introduction of
dialogue, and the presentation of lists or
subsequent text.
43
Step 4: Yacelo ge yaba

Learn the parts of
speech
In the context of the Hanawan language,

the traditional classification of "parts of
speech" serves as an invaluable
framework for understanding the linguistic
interplay of words within a sentence. This
system categorizes words based on their
semantic roles and syntactic functions,
thereby facilitating a nuanced
comprehension of how Hanawan
constructs meaning and conveys ideas.
44
Hanawan Parts of Speech and Their

Functions
Nouns: In Hanawan, nouns are the

subject or object within a sentence,
representing entities, places, or
abstract concepts. They serve as the
foundational elements around which
sentences are built.
Adjectives: These words in

Hanawan modify nouns, enriching
them with additional attributes or
qualities. They provide a deeper
layer of meaning to the nouns they
accompany.
45
Adverbs: These words modify

verbs, adjectives, or other adverbs in
Hanawan, often elucidating how,
when, or where an action is
performed. They add complexity to
the sentence by providing context to
actions or qualities.
Verbs: Verbs in Hanawan are action-

oriented words that articulate what
the subject is doing, experiencing, or
being. They form the crux of the
predicate and are essential for
conveying the dynamics of actions
and states.
Understanding these four categories of

parts of speech is crucial for both the
46
interpretation and formulation of complex

expressions in Hanawan. Each plays a
unique role in sentence construction,
contributing to the language's overall
coherence and semantic richness.
Roots
In Hanawan, except for indeclinable
terms, all words originate from
fundamental morphological units known
as 'roots.' These roots bear both primary
and secondary semantic layers. The
intended meaning of a given root within a
word is often clarified by the context in
which it appears, particularly in poetic
compositions where nuanced
interpretation is essential.
47
R~ noc /ˈnottʃə/
Primary meaning: find
Secondary meanings: detect, discover,

identify, locate, uncover, unearth
Nominal Roots and Indeclinables
Nominal Roots
In Hanawan, appending the vowel sound

'a' to the end of a root generates a
'nominal root.' Like roots, these nominal
roots serve as morphemes rather than
independent words. The transition from a
nominal root to a fully realized noun
occurs when specific markers are affixed,
48
thereby delineating the intended meaning

of the noun.
X} + ƀ san + a = XS sana (nominal

root with the primary meaning of combat)
Indeclinable Terms
In Hanawan, the similarity in spelling and

pronunciation between indeclinable terms
and nominal roots can lead to confusion.
While nominal roots function as
morphemes, indeclinable terms are
complete words in their own right.
XS sana as a nominal root carries over

the meaning of the root (combat). But
these morphemes are not listed in a
49
dictionary.
XS sana as an indeclinable does not

carry over the meaning of the root. The
indeclinable sana is a 3rd person plural
possessive pronoun 'their, theirs'.
In Hanawan, most indeclinable terms

exhibit remarkable versatility, functioning
across various parts of speech. They are
adaptable enough to serve as Class I, II,
III, or IV nouns, adjectives, adverbs, and
even passive or active verbs.
“t anba
1 nI egotistical person
2 nIII ego
50
3 adj egotistical
4 adv egotistically
5 vb act make egotistical or become
egotistical
6 vb pass be egotistical
In Hanawan, an indeclinable term

possesses the flexibility to denote either
singular or plural forms. On occasion, the
term is duplicated to explicitly signify
plurality.
F@ pt pt|
dila yeba yeba
'crocodilian heads'
51
Parts of Speech
Adjectives & Participles
In Hanawan, affixing the vowel sound 'e'

to the end of a root results in the
formation of an adjective.
X} + Ɓ san + e = XQ sane
combative
In Hanawan, adjectives possess the

capability to function as substitutes for
either past or present participles.
The past participle of combat XQ sane

is 'combated'.
52
The present participle of combat XQ

sane is 'combating'.
Adverbs
In Hanawan, appending the vowel sound

'i' to the end of a root gives rise to an
adverb.
X} + Ƃ san + i = XP sani
combatively
Active Verbs
In Hanawan, the addition of the vowel

sound 'o' to the terminal end of a root
results in the formation of an active verb.
53
X} + ƃ san + o = XR sano to
engage in combat
Passive Verbs
In Hanawan, affixing the vowel sound 'u'

to the end of a root leads to the
generation of a passive verb.
X} + Ƅ san + u = XT sanu to be
engaged in combat
In Hanawan, both active and passive

verbs possess the capacity to function in
the role of an infinitive.
54
Other Parts of Speech
In Hanawan, conjunctions, prepositions,

pronouns, and the verb 'to be' are
typically implied rather than explicitly
stated. Pronouns—subjective, objective,
possessive, and reflexive—indicate
number and person.
Subjective Pronouns
Hanawan Roman English Grammar
fS mena I 1st singular
BS cena we 1st plural
HS dona you 2nd
singular
$S lona you 2nd plural
LS gena she, he, it 3rd singular
VS sena they 3rd plural
55
Objective Pronouns
iS muna me 1st singular
ES cuna us 1st plural
HS dona you 2nd
singular
$S lona you 2nd plural
OS guna her, him, it 3rd singular
YS suna them 3rd plural
Possessive Pronouns
hS mana my, mine 1st singular
DS cana our, ours 1st plural
IS dana your, yours 2nd
singular
@S lana your, yours 2nd plural
NS gana hers, his, 3rd singular
its
XS sana their, theirs 3rd plural
56
Reflexive Pronouns
fX mesa myself 1st singular
Cc coha ourselves 1st plural
Hm dowa yourself 2nd
singular
Ah cima yourselves 2nd plural
#c liha her/him/its 3rd singular
elf
LI geda themselve 3rd plural
s
57
Step 5: Yacelo ge leba

Learn Grammatical
markers
In Hanawan, a marker functions as a

morpheme that designates the
grammatical role of the word it modifies.
The language places significant emphasis
on using markers to elucidate the
meanings of words, particularly in the
case of nouns. Within this instructional
unit, you will encounter markers that
specify various linguistic features, such as
the class and gender of nouns, as well as
the tense and mood of verbs, among
other attributes.
58
Noun Class Markers and Noun Classes

In Hanawan, four distinct noun classes
exist, each with singular and plural
manifestations. When a noun class
marker is affixed to a nominal root, the
resulting term solidifies into a noun
inextricably linked to a specific noun
class. These markers are prefixed to
nominal roots, generating nouns with
predetermined meanings confined to their
respective noun classes. While these
nouns generally have fixed meanings, it is
noteworthy that Class II and IV nouns
have the flexibility to be employed
metaphorically.
59
Class I Singular Noun Marker

In Hanawan, to signify a living entity that
is either performing or embodying the
action denoted by a nominal root, one
prefixes the Class I singular noun marker
'ga' to that root.
NXS gasana warrior
Class I Plural Noun Marker
In Hanawan, the Class I plural noun

marker 'go' is prefixed to a nominal root to
denote multiple individuals or living
entities that are engaged in or embody
the action encapsulated by the nominal
root.
60
MXS gosana warriors
Class II Singular Noun Marker
In Hanawan, the Class II singular noun

marker 'ca' is affixed to the front of a
nominal root to signify a physical object or
device that is either related to or utilizes
the action conveyed by the nominal root.
DXS casana weapon
Class II Plural Noun Marker
In Hanawan, the Class II plural noun

marker 'co' is prefixed to a nominal root to
designate multiple physical objects or
devices that are either associated with or
61
employ the action inherent to the nominal

root.
CXS cosana weapons
Class III Singular Noun Marker
In Hanawan, the Class III singular noun

marker 'na' is affixed to a nominal root to
signify a condition, state, act, quality, or
even an art or skill that is related to the
action denoted by the nominal root.
SXS nasana combat
Class III Plural Noun Marker
In Hanawan, the Class III plural noun
62
marker 'no' is prefixed to a nominal root to

denote multiple conditions, states, acts,
qualities, or even arts or skills that are
associated with the action encapsulated
by the nominal root.
RXS nosana (instances of) combat
Class IV Singular Noun Marker
In Hanawan, the Class IV singular noun

marker 'ha' is affixed to a nominal root to
signify a spiritual or otherworldly entity,
object, or quality that is related to the
action conveyed by the nominal root.
cXS hasana spiritual combat
63
Class IV Plural Noun Marker
In Hanawan, the Class IV plural noun

marker 'ho' is prefixed to a nominal root to
designate multiple spiritual or otherworldly
entities, objects, or qualities that are
associated with the action inherent to the
nominal root.
bXS hosana (instances of) spiritual

combat
Gender Markers
In Hanawan, gender markers serve to

specify the gender of nouns. These
markers are positioned immediately
before the nominal root but come after the
noun class marker in the sequence of
64
affixes.
Feminine Gender Marker
In Hanawan, appending the feminine

gender marker 'ni' to a Class I or Class IV
noun serves to feminize the term.
cPmh Haniwama Transcendent

Queen
Masculine Gender Marker
In Hanawan, affixing the masculine

gender marker 'da' to a Class I or Class
IV noun effectively masculinizes the term.
bImh Hodawama Lords (of the Void)
65
In Hanawan, Class IV nouns that are

affixed with the masculine gender marker
'da' invariably pertain to entities or
concepts that are diabolical or satanic in
nature.
bIDI Hodacada the Archons
Neuter Gender Marker
In Hanawan, appending the neuter

gender marker 'wa' to a Class I or Class
IV noun serves to render the term gender-
neutral. Notably, Class IV nouns that are
affixed with this neuter marker are
exclusively used to denote names of the
Supreme One.
66
cmrN Hawayaga Supreme one
The Negative Marker
In Hanawan, affixing the negative marker

'wo' to an adjective or adverb serves to
invert the meaning of the term.
lgQ womone unhappy
Comparative and Superlative Markers
Comparative Marker
In Hanawan, the comparative marker 'do'

is prefixed to an adjective to facilitate the
comparison between one noun and
another.
67
S“S HYB RkS|

Naanna dosuce nowena.
Love is greater than riches.
Superlative Marker
In Hanawan, the superlative marker 'wa'

is affixed to an adjective for the purpose
of comparing one entity against two or
more others, or to distinguish one item as
exceptional within a larger group.
mcL cmGm
Wahage Hawadewa
the most holy Deity
Tense Markers
In Hanawan, tense markers are
68
positioned at the beginning of verbs to

convey the temporal reference of the
action or event.
Simple Past Tense Marker
In Hanawan, to denote factual events or

circumstances that occurred in the past,
one attaches the simple past tense
marker 'sa' to a verb.
fS XXR *D|
Mena sasano leca.
I fought yesterday.
Simple Present Tense
In Hanawan, when engaging in direct
69
speech, the simple present tense is

implied and does not require a specific
marker for its expression.
fS XR gN|
Mena sano moga.
I fight every day.
Simple Future Tense Marker
In Hanawan, to convey factual events or

situations that will transpire in the future,
prefixe the simple future tense marker 'wi'
to a verb.
fS jXR gN|
Mena wisano moga.
I will fight every day.
70
Present Perfect Tense Marker
In Hanawan, to articulate the notion that

one event has occurred before another in
the present moment, one adds the
present perfect tense marker 'be' to a
verb.
fS uXR cXS|
Mena besano hasana.
I have fought that fight.
Grammatical Mood Markers
In Hanawan, grammatical mood markers

serve the purpose of enabling you to pose
questions (interrogative), convey
statements of fact (indicative), express
desires (subjunctive), or issue commands
71
(imperative).
Indicative Mood
In Hanawan, the indicative mood is

employed for stating facts and conveying
positive beliefs. It is the default mood in
written communication.
rS aC Vt|
Yana heco seba.
John eats the apples.
Subjunctive Mood Marker
In Hanawan, the subjunctive mood

marker 'ma' finds its utility in conveying
hypothetical scenarios and expressing
72
opinions and emotions.
rS aC cI LS hul|
Yana heco hada gena mabewo.
John would eat if he were hungry.
Imperative Mood Marker
In Hanawan, the imperative mood marker

'ya' is employed to convey direct
commands, prohibitions, and requests.
rS raC Vt Pm|
Yana, yaheco seba niwa!
John, eat the apple now!
73
Interrogative Mood Marker
In Hanawan, the interrogative mood

marker 'gi' serves the purpose of framing
questions.
HS KTW iS|
Dona ginuso muna?
Will you save me?
In Hanawan, when question words like

"who," "what," "when," "where," "why,"
and "how" are employed to form
questions, the verb in the sentence must
be prefixed with the interrogative mood
marker. This indicates that the word is
being used in an interrogative context.
74
rS cIdđ KdM HS|

Yana Hadahuga gihugo dona?
O Lazy one, why do you rest?
The Genitive
In Hanawan, the genitive case is

constructed by removing the word "of"
and reversing the order of the words.
bGr Km cmrN|
Hodeya giwa Hawayaga.
The Mysteries of the Deity. – is changed
to:
cmrN bGr|
Hawayaga Hodeya.
The Deity's Mysteries.
75
Step 6: Yacelo ge cama

Learn syllabic meter
In Hanawan poetry, a poetic meter

establishes the fundamental rhythmic
framework for lines of verse. This syllabic
meter governs the total syllable count in
the poem, the number of lines, and the
syllable count per line. In cases where
longer lines are employed, a caesura is
introduced to divide each line into two
hemistiches. While the typical Hanawan
word order adheres to subject, object,
and verb within the realm of Hanawan
poetry, the strict word order is often
deliberately disregarded.
76
Syllabic Meter
In Hanawan poetry, syllabic meter, known
as "cama," follows a specific pattern.
Each poem has a set number of syllables,
a fixed number of verses, and a particular
number of syllables in each verse. This
information is displayed with three
numbers before each set of poems listed
below:
1.The first number tells you how many

syllables are in the entire poem.
2.The second number indicates the

number of lines in the poem.
3.The third number shows how many

syllables are in each line of the
77
poem.
1. 32/4/8 3:1-64
2. 52/4/13 The Divine Mysteries 1-8
3. 64/8/8 1:1-2; 2:1-6; 2:11-12; 3:3-6;
3:8-17
4. 88/8/11 2:7-10
5. 96/8/12 3:7
6. 96/6/16 4:1-2
The Hemistich
"Hemistich" is pronounced as follows:

"hee-MUH-stick." Here's a breakdown of
the pronunciation:
• "Hee" rhymes with "see."
• "Muh" sounds like "muh" in "mud."
• "Stick" is pronounced as in the word
78
"stick."
So, when you say it all together, it's "hee-
MUH-stick."
The word "caesura" is pronounced as

"sih-ZOO-ruh." Here's a breakdown of the
pronunciation:
• "Sih" rhymes with "sigh."
• "ZOO" sounds like the word "zoo."
• "Ruh" is pronounced like the "ruh" in
the word "ruby."
When you put it all together, it's "sih-ZOO-
ruh."
In Hanawan poetry, a hemistich is like a

half-line of verse. It's a single verse unit
with a specific number of syllables. A
79
caesura, which is marked by a vertical

line within the syllable, is used to
separate these hemistiches within a
verse. Hemistiches and caesuras are
needed in any Hanawan verse with 11
syllables or longer. Think of a hemistich
as a verse split in half, and the caesura is
the little line separating these halves.
gė rpW bcđ Sh RJh|
In this example the first hemistich “Monu,

yayeso hohaga” is 8 syllables with the
ceasura diacritic within the final “ga”. The
second hemistich “nama noduma” is 5
syllables. Sometimes one poem will use
the caesura in a different place more than
once. But it must follow the same pattern
80
for at least two verses. The length of the

caesura, in most cases, is about the
same as that of a comma. In the case of
the Decree to Banish Netherworld Spirits
and the The Divine Law the (first) caesura
is the length of a full stop.
Other Factors
Rhyme
In Hanawan prosody, rhyme is the

repetition of similar vowel sounds in the
final words of a poem. It's uncommon for
entire syllables to rhyme; instead, the
focus is on matching vowel sounds at the
end of words.
81
Vocables
Vocables in Hanawan poetry are syllables
that don't carry specific meanings, much
like "um" and "uh-oh" in English. These
nonsensical syllables, such as 'he' and
'yo,' are crucial in constructing the syllabic
meter and achieving rhyme within the
poetry.
82
Step 7: Yaxado nonawa

Memorize the
vocabulary
Embracing the Hanawan Language

As you embark on the enlightening
journey through "The Gatekeeper's
Ladder," a profound understanding of the
Hanawan language is essential. This
sacred tongue, more than mere words, is
the key to unlocking the mystical
dimensions of the Sacramental Liturgy
and enhancing your theurgic practices.
To aid in your study, we have prepared a

separate, comprehensive vocabulary
83
resource. This digital document is an

invaluable tool in your quest for mastery
over the Hanawan language. It
encompasses the entire lexicon of the
Sacramental Liturgy.
In the vocabulary resource, each

Romanized Hanawan term is hyperlinked
to its English translation. It is designed
interactively, allowing you to navigate
between the list of words and their
meanings seamlessly, akin to a digital
flashcard system. This methodical
approach is intended to facilitate your
learning process, ensuring you gain a
deep and thorough understanding of
each term.
84
Remember, this vocabulary resource is

not just an adjunct to "The Gatekeeper's
Ladder" but a crucial companion in your
journey.
85
Step 8: Yagemo Hayena

Recite the Liturgy
The Sacramental Liturgy

The Consolamentum, a term with Latin
roots, is central to the Sacrament of
Afterlife Consolation, a cornerstone of
your spiritual journey within the Mystical
Order of Gatekeepers. This profound
practice is instrumental in restoring lost
angelic abilities, granting forgiveness for
sins, sanctifying the soul, regenerating
the spirit, and elevating it to a state of
spiritual perfection. Engaging in the
Consolamentum deepens your faith in
the Deity, fostering a sense of profound
86
reverence and awe towards the Divine.

While the Grimoire outlines the principles
and significance of the Consolamentum,
it refers you to the separate Sacramental
Liturgy resource for the detailed
collection of decrees, seals, and prayers.
These components form the core of the
Consolamentum's practice. This resource
defines a decree as a prayer designed to
invoke the angels' presence and power.
Reciting these decrees with focused
intent and devotion helps draw forth the
angels' light and strength, overcoming
spiritual challenges, easing emotional
distress, and propelling you towards
higher spiritual enlightenment.
87
Guidance on Utilizing the Sacramental

Liturgy Resource
The Sacramental Liturgy resource

provides the essential texts. There, you
will find the Romanization of the
Hanawan text and the English translation
for each element of the liturgy. This
dedicated resource aids your learning
and immersion in the Hanawan decrees.
How to Recite Hanawan Decrees

The decrees from the Sacramental
Liturgy can be recited in various
manners: aloud, in a whisper, or silently,
with an inward focus. Regardless of the
method, it is crucial to approach these
88
recitations with intentionality and

discipline. Each decree demands your
undivided attention, a serious mindset,
and a humble heart, ensuring that your
spiritual practice aligns with the profound
nature of these sacred words.
Refer to the Sacramental Liturgy

resource for a comprehensive
understanding and practice of these
pivotal decrees within the Mystical Order
of Gatekeepers.
89
Step 9: Yawogo Hodeya

Believe in the Divine
Mysteries
Earth's creatures dwell in ignorance,

ensnared within a world of illusions.
Picture them as prisoners confined in a
dark cave facing a wall. Their only view is
of shadows dancing on that wall, cast by
a fire behind them. These shadows
symbolize these captives' restricted and
distorted understanding of reality.
Imagine one of these prisoners being set
free and compelled to turn toward the
fire. Initially, they'd be blinded by the
intense light. Still, as their eyes adapt,
they perceive the objects and people
90
creating those shadows. This fire

represents the illumination of the Divine
Mysteries.
A Gatekeeper is akin to the liberated

prisoner who has glimpsed the truth. She
comprehends that higher realms exist,
inhabited by divine beings radiating light
and wisdom far beyond our world of
illusions.
You, on the other hand, are like a

heavenly warrior bound to an earthly
body. This life presents your sole
opportunity to connect with angels and
break free from the dominion of this
world's rulers. The experiences of earthly
existence may have tainted your spirit,
91
and failing to escape would mean

forfeiting your chance for happiness and
freedom in the heavenly realm,
consigning you to become a denizen of
the Netherworld. Ascend the
Gatekeeper's Ladder to commune with
angels, escape the Netherworld's grasp,
and return to your true home.
The Timeline of the Cosmic Drama

In this section, we journey through "The
Timeline of the Cosmic Drama," a
foundational narrative woven into the
essence of "The Gatekeeper's Ladder."
Here, we chronicle the majestic unfolding
of the universe. This saga spans from the
Void's enigmatic beginnings to the
spiritual seeker's contemporary path.
92
The Prologue: The Void

Our odyssey commences in the Void, an
infinite realm of possibilities and the
primordial stage for all that follows. This
boundless, dark expanse symbolizes the
nascent stage of the cosmic drama
where the potential for all creation lies
dormant.
Act I: The Emergence of the Deity

In the heart of the Void, the Deity
materializes. This marks the divine
genesis from which all existence
emanates, setting the stage for the
intricate unfolding of the cosmic drama.
Act II: The Pleroma Unfolds

From the Deity emanates the Pleroma.
93
Each zone is a distinct plane of

existence, a direct emanation from the
Supreme Creator, introducing the various
dimensions of this cosmic play.
Act III: The Divine Presence

Within the Pleroma, the Divine Presence
permeates all creation. This presence
represents the Deity's continuous
influence across the expanse of the
universe.
Act IV: The Ascendance of Aeons,

Archangels, and Angels
The narrative progresses with the
creation of Aeons, Archangels, and
Angels by the Deity. These divine
protagonists are tasked with populating
94
and governing the Celestial Realms,

adding depth and complexity to the
cosmic drama.
Act V: The Empyrean and the Prime

Aeon
Central to our tale is the Prime Aeon,
ruler of the Empyrean. This exalted realm
and its supreme ruler is the innermost
emanation, pivotal in the cosmic balance.
Act VI: Earth and the Human Realm

Our story then descends to Earth in the
fourteenth and final plane, representing
the physical universe and the Milky Way
galaxy. Here, the drama takes a tangible
form, setting the stage for the human
experience.
95
Act VII: The Rise of the Archons

A dramatic twist occurs with the
introduction of the Archons. These
entities symbolize adversarial forces,
disrupting the harmony of the Pleroma
and setting the stage for conflict within
the cosmic narrative.
Act VIII: The Archon Invasion

The tension escalates as the Archons
invade the Pleroma. This invasion marks
a pivotal clash between the forces of the
Pleroma and the insurgent Archons.
Act IX: The Prime Aeon's Response

In response, the Prime Aeon and the
Divine Armies repel the Archons, driving
them into the lower realms. This act
96
symbolizes the eternal struggle between

higher and lower cosmic forces.
Act X: The Descent of the Archons

In their retreat, the Archons create a
cosmic prison, ensnaring angels and
archangels in physical forms. This act
leads to a dramatic transformation, where
higher beings are drawn into the lower
realms and morph into demons.
Act XI: Chaos and the Archons on

Earth
Chaos, accompanied by his Archons,
takes refuge on Earth, creating life forms
now inhabited by seekers of Gnosis. This
marks the establishment of the current
earthly drama, intertwining celestial and
97
terrestrial narratives.
Act XII: The Seeker of Gnosis in the

Present
Represented by the red Banishing Cross
and white Invoking Cross, the modern
seeker's role is highlighted, signifying
their quest for spiritual enlightenment
amidst the cosmic play.
Act XIII: The Ascension through The

Gatekeeper's Ladder
In conclusion, our epic narrative, The
Gatekeeper's Ladder, represents
enlightenment with its thirteen steps to
spiritual ascension. Each step guides the
seeker toward their ultimate spiritual
destiny.
98
In this physical realm, a treacherous

illusion ensnares us. Cunning spiritual
adversaries lurk, poised to seize us upon
our mortal passage. To confront these
unseen foes, one must fortify themselves
with virtue, embarking on a lifelong
struggle to break free from this corporeal
confinement and return to their celestial
abode. Ascending to higher planes of
spiritual awareness becomes imperative.
Cloak yourself in the mystic shroud of the

Hanawan language as it crowns your
spirit. Grasp your spiritual sword and
engage in an unyielding, courageous
battle to liberate your soul. Angels and
ascended masters will swiftly rally to your
side, fighting alongside you until your
99
final moment. When your spirit finally

sheds its earthly vessel, you shall climb
to the Celestial Realms, free from this
earthly shell.
100
Step 10: Yasano Hasana

Fight in Spiritual
Combat
The Real Enemy: Ego

Life presents numerous challenges, yet
the most significant battle we face is
internal. This battle is waged against our
own selves, with our ego emerging as our
primary adversary on the spiritual
battlefield. The ego relentlessly pursues
self-interest, leading us toward material
attachments and destructive urges.
The consequence of succumbing to these

selfish tendencies is a burdened soul,
making it too weighty to ascend to higher
101
realms. Instead, one risks descending

into the Netherworld, the consequence of
this spiritual gravity.
Your Physical Nature

The Archons bestow upon our earthly
bodies a physical nature. The ego's
influence convinces us that possessing
material possessions is inherently good.
This ego-driven tendency to cling to
external things and form material
attachments tarnishes our souls, blinding
us to the harm our actions may cause
others.
External possessions, such as wealth for

acquiring things, control over others,
fulfilling our desires, physical
102
attractiveness, good health, unrestricted

freedom, and gaining advantages over
others, are commonly perceived as good.
Conversely, their opposites are seen as
evil. However, it's essential to recognize
that these external goods are fleeting,
and we cannot indefinitely have them
precisely as we desire in all situations.
Suppose we label these external

possessions as either good or bad. In that
case, our pursuit of happiness and
freedom becomes unattainable, as
genuine happiness and freedom should
be self-sustaining. External goods are
temporary and transient, and attaching
ourselves to them causes us to disregard
the rights and needs of others in our
103
pursuit. This, in turn, fuels negative and

harmful emotions.
The Divine Law

The Supreme One created spiritual
beings like the Aeons, archangels, and
angels with a spiritual nature that grants
them perfect freedom and happiness.
Angels enjoy this state of perfection
because they naturally follow the Divine
Law due to their spiritual essence.
The Divine Law encourages us to value
virtues because they are good. It advises
us to resist temptations because of things
like life, health, pleasure, beauty,
strength, and wealth. At the same time,
they may seem desirable in our physical
nature but are not inherently good.
104
Furthermore, these external temptations

are not entirely under our control. So, if
we desire them and fail to obtain them,
we won't achieve happiness. Instead of
indulging in self-gratification, we should
resist temptations. On the other hand,
virtues are within our control since they
are internal qualities. So, if we aspire to
embody virtues and treat others as we
wish to be treated, we can attain
happiness.
The Divine Law also prompts us to reject

vices because they are evil. It advises us
to endure trials because of things like
death, illness, pain, ugliness, weakness,
and poverty. At the same time, they may
appear as hardships in our physical
105
nature and are not inherently evil. These

trials are external circumstances that we
don't have absolute control over.
Therefore, if we resist or oppose trials
and still encounter them, we may fail to
achieve freedom. Instead of wallowing in
self-pity, we should endure trials.
Conversely, vices are within our control
as they are internal qualities. So, if we
oppose vices and avoid treating others
poorly, we can attain freedom.
The 5 Steps to Develop a Passion

These five steps occur automatically,
often without our awareness. Knowing
how passions form in the soul can assist
you in avoiding harmful passions and
attaining the freedom and happiness akin
106
to that of angels.
Step #1: Trigger

The trigger serves as the catalyst. It can
be a real-life event, a recollection of a
challenge, or a hypothetical scenario you
conjure. Triggers fall into two categories:
trials and temptations. Trials encompass
those experiences you wish to avoid,
fear, or despise, like rejection, pain, and
failure. Temptations involve the things
you desire or engage in to satisfy your
desires, such as gossip, seeking
pleasure, and dishonesty.
Step #2: Belief

Within your mind, a collection of ingrained
moral beliefs extends to various aspects
107
of the world. These moral beliefs pertain

to the perceived righteousness or
wrongfulness of different things and
circumstances. In simpler terms, we hold
a mental repository of beliefs concerning
what is good or bad. When a trigger
surfaces, it prompts you to summon one
of your moral beliefs or value judgments
related to the situation. This value
judgment shapes your action, guiding you
toward what you seek or wish to evade in
that specific context.
Step #3: Impulse

Impulse refers to a unique form of inner
drive that urges you either to engage in
an action or to steer clear of it. When the
impulse prompts you to act or pursue
108
something, it is termed "desire."

Conversely, when it encourages you to
avoid or distance yourself from
something, it is referred to as "aversion."
Each impulse arrives with an
accompanying proposition. These
propositions consist of sentences that
outline the motivating element behind the
impulse. These propositions are vital as
they encapsulate your mind's value
judgments and automatic moral beliefs.
Notably, you can transform your self-
centered and selfish impulses by altering
the propositions you employ in various
situations.
Step #4: Reactions

Following the activation of the impulse,
109
this step encompasses the thoughts,

emotions, and subsequent actions or lack
thereof that naturally ensue.
Step #5: Passion

As attitudes and behaviors, whether
virtuous or vicious, become deeply
ingrained through repetition, they
transform into passions that drive the soul
to act, sometimes without external
stimulus.
The Ethical Framework

As you delve into the main content of the
Grimoire, it is essential to be aware of the
comprehensive resource, "The Ethical
Framework," which forms a pivotal part of
your journey as a Gatekeeper. This PDF
110
resource offers an in-depth exploration of

the virtues necessary for navigating
earthly existence and the Afterlife.
Two Parts of the Ethical Framework

1. The Theological Virtues: These virtues
are classified according to 12 triggers,
each corresponding to a specific virtue.
They offer guidance on aligning oneself
with divine principles and transcending
earthly limitations.
2. The Moral Virtues: Classified
according to 100 triggers, these virtues
address the moral complexities of life,
aiding in the development of a righteous
character.
111
Practical Application in Trials and

Temptations
When encountering trials or temptations,
you are encouraged to consult the
corresponding virtues in "The Ethical
Framework." This practice allows you to
identify the virtues that can assist you in
navigating these challenges. While the
listed virtues serve as a starting point,
remember that numerous other virtues
may apply to your situation. The purpose
of this resource is to encourage
contemplation and reflection on the
virtues relevant to your experiences,
fostering spiritual growth and ethical
conduct.
112
Cultivation of Virtue and Character

Development
The "Ethical Framework" goes beyond
mere theoretical understanding, delving
into practical aspects of virtue cultivation
and character development. It addresses
inherent human inclinations, such as
ignorance and violence, and moral
inclinations, like compulsions and
repulsions. By understanding these
aspects of human nature, you can better
navigate the path toward acquiring
virtues and controlling passions.
Integration into Daily Life and Theurgy

The resource also provides a
straightforward method for integrating
virtues into your daily life, enhancing the
113
potency of your theurgical practices. This

approach fosters personal growth and
contributes to the greater good, aligning
you with your true spiritual heritage.
In summary, "The Ethical Framework" is

an indispensable resource for
Gatekeepers seeking to deepen their
understanding and application of virtues.
It provides the tools and insights
necessary for personal development,
ethical living, and spiritual advancement
in the physical world and the Afterlife. As
you journey through the Grimoire, keep
this resource close at hand, for it offers
invaluable guidance on every step of
your path.
114
Step 11: Yasiso Hanaba

Prepare for your
Afterlife journey
Preparing for the Transition:

Understanding and Embracing
Physical Death
As we contemplate life's final chapter, the

inevitability of physical death, it becomes
clear that this journey is an essential
aspect of the human experience. The
transition through physical death, while
often accompanied by fear and
uncertainty, is a natural, inescapable
process that every being on Earth will
encounter.
115
Embracing the Natural Cycle

Physical death is not an anomaly but a
fundamental part of the cycle of life. It is a
universal experience, transcending all
differences in belief, background, or life
circumstances. Recognizing death as a
common thread in the tapestry of life can
help alleviate some of the fear and
anxiety associated with it, reminding us of
our shared humanity and the natural
rhythms of existence.
The Duality of Existence: Mortal Body

and Immortal Soul
Our existence is characterized by a
profound duality: we are both physical
beings, bound by time and subject to the
laws of nature, and spiritual entities,
116
possessing souls that endure beyond our

physical demise. This understanding
offers comfort, suggesting that death is
not an end but a transition to a different
state.
Confronting Pain and Suffering

The reality of physical death can
sometimes involve pain and suffering,
aspects that can be difficult to face. Yet, it
is crucial to acknowledge that, in many
instances, death brings an end to physical
suffering and marks the beginning of a
new, unfettered existence for the soul.
Physical Death as a Gateway

In considering our own mortality and
coping with the loss of loved ones, we
117
must view physical death as a gateway to

the unknown. Though enshrouded in
mystery, this passage is a pivotal step in
our journey, connecting us to something
more significant and profound than our
earthly existence.
A Journey Shared by All

Preparing for physical death is an
intimate, emotional process that involves
coming to terms with the cycle of life and
the continuity of the soul. It requires an
empathetic, compassionate approach,
recognizing that this transition is a
collective experience that unites all living
beings in its inevitability and naturalness.
118
Preparing for the Transition:

Embracing the Moment of Death
As we approach the subject of death—our

own or that of loved ones—we enter a
realm filled with deep emotions and
existential contemplation. This section
addresses the moment of death with the
utmost compassion and understanding,
acknowledging the intensely personal
nature of this inevitable journey.
The Inevitability of Life's Final Chapter

Death is a fundamental part of the human
experience, a truth we all must face
regardless of the paths we have walked in
life. It is a universal destiny, and with it
comes a spectrum of emotions, from fear
119
to introspection. Recognizing this

inevitability can help us approach death
not as a sudden interruption but as a
natural culmination of life.
Understanding Death as a Transition

The moment of death is a crucial
transition from the physical realm to a
state beyond our current comprehension.
Facing this unknown can be intimidating,
yet it's essential to approach it with
openness and acceptance. This transition
can be viewed as returning to a primordial
state before our physical incarnation.
Life's Temporality and Spiritual

Continuity
Our existence on Earth, bound within
120
physical bodies, is transient. Death marks

the end of this temporal journey and the
commencement of a return to our more
intrinsic spiritual state. Embracing death
as a natural process encourages a
perspective shift, viewing it not as an end
but as a continuation of our spiritual
journey.
Reconnecting with Celestial

Beginnings
In facing grief and fear, recalling our
origins can provide solace. We come from
a celestial lineage, existing as spiritual
beings long before our earthly birth. This
perspective reframes death as a
reconnection with our angelic roots, a
return to a state that truly resonates with
121
our spiritual essence.
Embracing the Journey Back

In conclusion, preparing for the moment
of death is about understanding and
accepting it as an integral part of our
existence. It's a transition that, while
steeped in emotional complexity, is also a
gateway to reuniting with our spiritual
origins. This moment is not just an end
but a continuation of a cosmic journey,
connecting us to the vast, spiritual
expanse from which we originated.
Reawakening as a Disembodied Spirit

in the Afterlife
As you transition from the physical realm
122
to the Afterlife, you embark upon a

significant and tangible moment of
awakening. This section explores the
experience of reawakening into your
proper spirit form—a process similar to
emerging from a long, immersive dream
into a new and unfamiliar reality.
Awakening to a New Reality

The shift from the physical world to the
Afterlife may initially bring a sense of
disorientation, akin to waking from a lucid
dream. This sensation is not just a
metaphorical awakening but a literal
emergence into a new form of existence.
As you awaken, you may find yourself
momentarily bewildered, adjusting to the
reality of existing as a disembodied spirit,
123
free from the constraints of the physical

body.
Remembering Your Eternal Identity

Though your time on Earth was spent in a
physical body, it was merely a temporary
chapter in your much longer spiritual
narrative. The physical body was a vessel
for your journey on Earth, but your true
nature has always been that of an eternal
spirit. This reawakening in the Afterlife is
a return to your original spiritual form,
which has endured across ages.
Experiencing the Afterlife

Upon awakening in the Afterlife, you
might experience a range of emotions.
There may be a sense of liberation as you
124
realize you are no longer bound by

physical limitations. Alternatively, you
might feel a sense of unfamiliarity as you
adjust to the absence of earthly
sensations and the new form of your
existence.
Adjusting to Spiritual Existence

The initial phase of reawakening in the
Afterlife might require a period of
adaptation. While possibly unsettling at
first, this transition is a natural process of
acclimatizing to your spiritual form.
Remember, this form is not new but your
fundamental state, predating your
physical birth.
125
Embracing the Disembodied State

As you become accustomed to the
Afterlife, any initial confusion will fade,
allowing you to fully embrace your
existence as a spirit. This moment of
reawakening is not just a continuation of
your journey but a profound milestone,
marking your entry into a new realm of
existence. Here, you can explore the
depths of your spiritual essence and the
broader realities of the Afterlife.
This reawakening is a literal moment in

time, marking your transition into the
Afterlife and the beginning of a new
chapter in your spiritual journey, replete
with the possibilities and wonders of
existing beyond the physical world.
126
Facing Defeat and Capture: Navigating

the Worst-Case Scenario in the
Afterlife
In the Afterlife journey, not all paths lead

to immediate celestial peace. This
chapter addresses a challenging, albeit
less desired, scenario: finding oneself
captured by malevolent forces upon
entering the Afterlife. It’s a situation that
demands both inner strength and
strategic thinking.
The Unexpected Turn of Events

Having left the physical world, you
anticipated a welcoming by benevolent
angels. Instead, you find yourself in the
grasp of demons, taken to the Home of
127
the Dead for processing. This turn of

events is disconcerting, putting you in a
vulnerable position far removed from the
hoped-for serenity and ascent.
The Crucial Decision

Faced with this predicament, a pivotal
choice emerges. You are compelled to
renounce your earthly life and its
experiences to protect your spiritual
essence, now recognizing them as
illusions. This act of disavowal is not
trivial; it involves emotionally and mentally
detaching from attachments and
memories that define your earthly identity,
effectively denying these demons any
leverage over you.
128
A Stance of Defiance
In these moments, adopting a stance of
staunch defiance against the Netherworld
and its denizens becomes vital. While it
might seem grim, this mindset is a crucial
defense mechanism. Trust becomes a
rare and dangerous commodity in this
realm, and understanding that loyalties
and appearances from your earthly life
may not hold true here is critical.
Exercising Discretion
Caution and discretion are your allies in
this scenario. It is wise to hold back
information and resist the urge to engage
with the Bula, the malevolent beings of
this realm. Any information shared could
be twisted and used against you, so
129
silence and guardedness are paramount

in preserving your spiritual integrity.
A Cautionary Tale
This chapter serves as a sobering
reminder of the complexities and
unexpected challenges one might face in
the Afterlife. It underscores the
importance of being prepared for all
eventualities, maintaining a resolute spirit,
and navigating this new realm with
caution and resilience. Remember, even
in the face of such trials, the strength and
essence of your being can guide you
through as you adapt to the realities of
the Netherworld with vigilance and
wisdom.
130
The Afterlife Rebellion: Confronting

the Depths of the Netherworld
In the event of a descent into the

Netherworld, a realm devoid of hope for
redemption, you will find yourself engulfed
in the chaos of the Afterlife Rebellion.
This chapter delves into the harsh
realities of this dark domain and the
resilience required to navigate its
challenges.
The Harsh Reality of the Netherworld

The Netherworld is a tumultuous
landscape where you are surrounded by
the spirits of fierce predators and human
wrongdoers. In this realm, there is no
sanctuary or protection, only the
131
continuous presence of danger and

hostility. Here, vigilance is not just a virtue
but a necessity. Despite the desolation of
this realm, it is essential to remember that
your spirit still holds a kernel of resilience.
This inner strength, if nurtured, can
become a significant asset in your
struggle for survival.
Spiritual Combat and the Power of

Intent and Visualization
In the Netherworld, the battleground is not
physical but spiritual, and the weapons
are intent and visualization. These two
elements are intertwined, shaping the
ethereal landscape and determining the
course of conflicts in the spirit world. Your
intent, particularly when combined with
132
vivid mental imagery, becomes an

essential tool in this otherworldly warfare.
Facing Demonic Illusions

Demons in the Netherworld may try to
intimidate and manipulate you by taking
on horrifying forms and exploiting your
earthly fears and desires. They may
conjure illusions designed to tap into your
vulnerabilities. Still, it is crucial to
understand that these are mere
projections with no real power over your
spirit.
Overcoming Manipulation Through

Positive Intent
The demons' influence is predicated on
their ability to resonate with material
133
attachments from your earthly life.

However, as a Gatekeeper
knowledgeable in the Divine Law, your
most effective defense lies in positive
intent. You can construct a formidable
spiritual shield by channeling your intent
through virtuous reactions and aligning it
with the higher propositional content of
your impulses.
In the face of the Afterlife Rebellion's

trials, remember that the true
battleground is within. Your response to
these challenges, guided by wisdom and
a clear understanding of the ethereal
dynamics, will determine your path
through the Netherworld. This section not
only highlights the perils of the Afterlife
134
Rebellion but also serves as a guide to

harnessing your inner strength and
navigating the spiritual warfare of the
Netherworld.
Understanding Afterlife Triggers

In your journey through the Ethical
Framework, it's crucial to familiarize
yourself with the "Adjunct to the Ethical
Framework," a dedicated section
exploring the unique trials and
temptations you may encounter in the
Netherworld. This section, while not a
core part of the Framework, extends its
principles to prepare you for specific
challenges in the spiritual realm.
Understanding these Afterlife Triggers —
six trials and six temptations specific to
135
the Netherworld — is essential for

navigating the complexities of the spiritual
journey with wisdom and virtue. Refer to
this adjunct for guidance on applying the
Ethical Framework effectively in the
context of the Afterlife.
Ascending With the Guidance of

Angels: Embracing the Path to Blissful
Liberation
In the most favorable outcome of the

afterlife journey, you are greeted by
benevolent angels, guiding you towards a
path of ascent. This chapter explores this
best-case scenario, detailing the process
of ascending with angelic guidance and
the liberation it entails.
136
The Arrival of Benevolent Angels

Imagine the arrival of angels, beings of
light and benevolence, ready to assist you
in your ascension. Their presence marks
a significant moment in your spiritual
journey, offering a path away from earthly
attachments and towards a higher state of
being.
Letting Go of Earthly Ties

A crucial step to ascend with the angels
involves releasing your attachments to
Earth and all you have experienced there.
This detachment is not just physical but
also emotional and spiritual. It requires a
willingness to leave behind the life you've
known, opening yourself to the
possibilities of a new, transcendent
137
existence.
Encountering Divine Radiance

As you embark on your ascent, you may
be enveloped in a divine radiance far
more brilliant than anything you've
encountered on Earth. While possibly
overwhelming at first, this celestial light
symbolizes the higher realms you are
approaching. Trust in the guidance of the
angels and allow them to lead you
through this radiant gateway.
Overcoming Challenges with Trust

The path of ascension may present
challenges and moments of doubt.
However, staying steadfast in your trust in
the angels and the journey they are
138
guiding you on is vital. Resist any

temptation to cling to your earthly
existence or to succumb to despair.
Remember, the path of spiritual ascent
offers a far more fulfilling destiny than
remaining in the lower realms.
Embracing the Joy of Liberation

Ascending with the angels is a cause for
joy and relief. It marks the end of your
earthly journey and the beginning of a
profound spiritual evolution. This ascent is
a liberation, a release from the limitations
of physical existence, and an entry into a
realm of spiritual growth and
enlightenment.
139
Step 12: Yabuso Hanana

Perform the
Consolamentum
The Theory of Divine Theurgy: Crafting

a Divine Connection
Theurgy, derived from the Greek term
"theourgeia," embodies a profound
spiritual practice that beckons the
practitioner to engage in rituals to
establish a deep connection with celestial
entities, particularly angels and
archangels. This term, quite fittingly,
translates to 'divine-working,'
underscoring the pivotal role it plays in
the mystical pursuits of a Gatekeeper.
At its essence, Theurgy can be
140
envisioned as an upward-reaching
endeavor, where the Gatekeeper's soul
aspires to ascend toward the radiant
Beings of Light that inhabit the celestial
realms. This spiritual ascent is not a mere
curiosity but a profound quest driven by a
deep yearning to commune with these
heavenly entities.
The ultimate objective of Divine Theurgy

is to bridge the divide that separates
earthly existence from the celestial
spheres, facilitating a channel of
communication and communion with the
Beings of Light. Through this sacred
connection, the practitioner seeks to
acquire Gnosis. This term encapsulates
spiritual enlightenment, profound insight,
141
and a deeper understanding of the

afterlife journey and one's divine origins.
This pursuit of Gnosis is not a selfish

endeavor but a sacred quest to unlock the
mysteries of existence and divine
purpose. It is a path to greater spiritual
awareness and a means to navigate the
intricate tapestry of the Afterlife. Through
Theurgy, the Gatekeeper endeavors to
receive profound revelations, insights,
and guidance from the luminous beings
that inhabit the higher realms.
Theurgy is not merely a set of rituals or

esoteric practices; it is a profound and
reverent journey that transcends the
earthly realm. It is a spiritual ascent that
142
offers the Gatekeeper a glimpse into the

celestial realms, illuminating the path
toward spiritual enlightenment, divine
wisdom, and a deeper connection with
the heavenly Beings of Light.
The Multifaceted Essence of the Spirit:

Unveiling the Divine Within
Within the confines of your earthly
existence exists an intricate and profound
entity known as the spirit. It is not merely
a singular essence but a complex
amalgamation of three distinct yet
harmoniously interconnected facets: the
astral body, the divine spark, and the
soul. These components, intricately
woven together, represent the essence of
your spiritual self, and understanding their
143
synergy is essential for the Gatekeeper's

journey.
1. The Astral Body: The Ethereal

Vessel
At the core of your spiritual being lies the
astral body, an ethereal vessel that exists
independently from your physical
corporeal form. This ethereal counterpart
serves as the sacred container for your
spirit's other two integral elements,
housing both the divine spark and the
soul. It is the bridge that connects the
earthly realm with the ethereal and is
instrumental in your quest for
transcending the confines of this material
world.
144
2. The Divine Spark: A Shard of the

Divine
Embedded within your spirit is the divine
spark, a luminous source of celestial
energy. It is not merely a fragment but a
radiant "shard" of the Deity itself. This
divine essence is the quintessence of
your spiritual existence, an eternal and
immutable connection to the angelic
realms. The wellspring of transcendental
energy fuels your spiritual journey,
allowing you to reach out to the heavenly
beings with awe-inspiring potential.
3. The Soul: The Seat of Emotion and

Morality
Completing the triad of your spiritual
composition is the soul, a profound and
145
multifaceted aspect of your spirit. It

serves as your existence's emotional and
moral compass, housing your personality,
thoughts, and feelings. The soul is the
repository of your earthly experiences, a
reservoir of wisdom, and the crucible of
your spiritual evolution. This facet makes
you unique, imbuing you with the richness
of human experience and the potential for
profound growth.
These three integral parts of your spirit do

not exist in isolation but work in
harmonious unity. Together, they form a
powerful force that guides you on your
spiritual path as a Gatekeeper. Their
synergy allows you to establish contact
with the celestial realms and embark on
146
the sacred journey to escape the earthly

prison.
As you delve deeper into the mysteries of

your spirit and harness the divine energy
of the divine spark, you unlock the
potential to transcend the limitations of
earthly existence. In all its intricate
complexity, the spirit becomes the vessel
through which you navigate the ethereal
realms, drawing closer to the heavenly
beings and ultimately fulfilling your divine
purpose.
The Intricacies of Divine Theurgy:

Unveiling Its Inner Workings
Divine Theurgy, the sacred art of
connecting with celestial beings, is a
147
profound practice rooted in the intricate

dynamics of the spirit. To grasp its inner
workings, one must delve into the
profound interplay of the divine spark,
moral character, virtue, and the soul as
they collectively breathe life into the
decrees of the Grimoire.
1. The Divine Spark: The Source of

Power
At the heart of Divine Theurgy lies the
divine spark, akin to the very power
source of this spiritual endeavor. Unlike
conventional energy-raising practices,
Divine Theurgy taps into the latent energy
residing within. The divine spark, an
effulgent fragment of the Deity, serves as
the wellspring of this energy. However, on
148
its own, it remains inert and ineffective,

awaiting the vital interplay with the other
facets of the spirit.
2. Moral Character and Virtue: The

Channels of Angelic Energy
The soul, bearing the intricate tapestry of
moral character and virtue, is the conduit
through which angelic energy flows. It is
not a mere passive vessel but an active
force that channels the innate angelic
energy of the divine spark. Virtue,
intertwined with the soul's moral fabric,
acts as the guiding light, directing this
celestial energy towards a higher purpose
– the decrees of the Grimoire.
149
3. The Astral Body: The Housing of

Potential
The astral body stands as the ethereal
housing that encapsulates these vital
components. While it possesses no
inherent power, it is an indispensable
vessel that cradles the divine spark and
soul, providing the necessary structure for
Divine Theurgy's functionality. Essentially,
it represents the foundation upon which
this spiritual practice is built.
4. The Battery Analogy: Understanding

the Interaction
An apt analogy for understanding Divine
Theurgy's intricate mechanics is that of a
battery. The astral body is the battery's
casing, while the divine spark embodies
150
its charge. Just as a battery's power

remains latent until connected to a
device, the soul, akin to wires, is the
conduit directing this divine energy.
In this analogy,
holy desires and
aversions play
pivotal roles. The
wire stemming from
the battery's
cathode (positive side) represents holy
desires, serving as the medium through
which the divine energy flows.
Conversely, the wire from the anode
(negative side) means holy aversions,
channeling energy with purpose and
direction.
151
5. Hanawan Decrees: The Sacred Code

Hanawan decrees are the intricate
programming language that orchestrates
Divine Theurgy's actions. Just as a
computer program dictates how a
machine functions, these decrees guide
the flow of angelic energy. They provide
the structure, the syntax, and the purpose
behind every spiritual endeavor.
6. The Singular Purpose of Divine

Theurgy: Attaining Gnosis
The attainment of Gnosis is the singular
and paramount objective within the realm
of Divine Theurgy. In this sacred and
transcendent practice, the pursuit of
earthly desires, whether for wealth,
power, love, or vengeance, pales into
152
insignificance. Here, the unwavering

focus is firmly fixed upon the quest for
Gnosis, rendering all external aspirations
inconsequential in the divine odyssey.
The path to Gnosis within Divine Theurgy

is illuminated by the development of one's
character through the pursuit of virtue.
This spiritual journey creates a profound
link between the practitioner and the
angels, allowing for meaningful and
fruitful communication. The decrees of
Divine Theurgy serve as heartfelt
invitations to the angelic realms,
beseeching them to bestow the coveted
Gnosis – a spiritual enlightenment beyond
measure.
153
In essence, Divine Theurgy orchestrates

a profound interplay of the spirit's
components, wherein the divine spark
serves as the wellspring of energy, moral
character and virtue act as the conduits,
and the soul becomes the bridge. It
resembles a masterful symphony, where
each element harmonizes flawlessly to
manifest the celestial decrees. This
symphony is guided by a profound aim
that transcends the confines of the
material world, leading the practitioner on
a divine journey toward ultimate
enlightenment.
The Practice of Divine Theurgy

The Practice of Divine Theurgy places
profound significance on ritual as the
154
conduit for connecting with celestial

realms. Each ritual is a meticulously
crafted spiritual journey, a precise
sequence of actions designed to align the
practitioner's spirit with angelic energies.
However, the utmost importance lies in
unwavering adherence to the instructions
and strict obedience to the ritual's rules.
Within the Netherworld, malevolent
entities, keen to exploit any misstep,
vigilantly watch and wait to discover
errors committed by the Gatekeeper. The
practitioner's diligence and precision
shield against their scrutiny, ensuring a
safe passage through the sacred rites
while avoiding the unwanted attention of
these maleficent spirits.
155
The Sign of the Banishing Cross ^

The Sign of the Banishing Cross holds a
vital role in the arsenal of the Gatekeeper,
providing a means to bind and banish the
malevolent spirits that roam the
Netherworld. This sacred gesture also
bestows a protective shield upon the
Gatekeeper, safeguarding against the
encroaching darkness. The method to
perform the Sign of the Banishing Cross
is as follows:
1. Commence by pointing to your left

shoulder with your power hand, the hand
you predominantly write with, and as you
do so, intone the word "Hawayawa."
2. Next, direct your focus to your right hip,
156
simultaneously uttering the word

"Hawasima."
3. Continue the sequence by pointing to

your right shoulder and invoking
"Hawaanna."
4. Finally, complete the Sign by pointing

to your left hip, accompanied by the word
"Hawayoha."
If circumstances prevent the physical

execution of the Sign of the Banishing
Cross, one may harness the power of
visualization. As you recite the
corresponding prompts, envision vivid red
lines manifesting upon your body. This
mental enactment retains the potency of
157
the ritual, ensuring the Gatekeeper's

connection to the divine remains intact
while warding off the lurking maleficent
spirits of the Netherworld.
The Sign of the Invoking Cross ƞ

The Sign of the Invoking Cross is a potent
means to beckon the angelic entities of
light and amplify the potency and vigor of
the Gatekeeper's divine spark. When
executed with precision, this sacred
gesture establishes a profound
connection with the celestial realm,
infusing the Gatekeeper with heightened
spiritual energy. The procedure for
performing the Sign of the Invoking Cross
is as follows:
158
1. Initiate the Sign by pointing to your left

shoulder and enunciating "Hawameba."
2. Proceed to the right shoulder and, in

tandem, pronounce the word
"Hawanuga."
3. Elevate the spiritual invocation by

directing your hand to your forehead,
simultaneously uttering the word
"Hawalola."
4. Conclude the Sign by pointing to your

waist and invoking the word "Hawahewa."
In situations where physical execution is

unfeasible, the Gatekeeper can harness
the power of visualization as an
159
alternative. In this mental enactment,

envision luminous white lines
materializing upon your body as you
recite the corresponding prompts. This
metaphysical communion maintains a
sacred connection to the angelic realm,
enhancing the Gatekeeper's divine spark
and invoking the blessings of the
heavenly beings of light.
Invoking the Angels

Invoking the angels in Divine Theurgy is
akin to making a profound call, a spiritual
connection with celestial beings. It is a
communication channel between the
Gatekeeper and the angelic realm, much
like picking up a phone to converse with
another person. However, How does one
160
make this call to angels and receive their

divine guidance? Gatekeepers employ
specialized "spirit communication
applications" designed to dispel
malevolent spirits and engage with the
Beings of Light. These unique
applications are called "Duwa" in the
Hanawan language, signifying their
spiritual significance.
However, a caveat exists with these

applications, as they tend to inadvertently
open astral gates to the Netherworld by
default. This potential hazard prompts
Gatekeepers to embark on a two-fold
mission: exorcising the Netherworld
spirits and sealing these astral gates
firmly shut. This protective ritual ensures
161
that only pure, benevolent energies can

access the electronic device, which is
subsequently dedicated to angelic
communication. Additionally, this sealing
process serves as an unequivocal
warning to malevolent spirits, cautioning
them to steer clear of the sacred rites of
the Gatekeeper. In this intricate dance of
spiritual communication, Gatekeepers
navigate the subtle nuances of invocation,
ensuring their connection with the angelic
realm remains untarnished by the
shadows of the Netherworld.
The Saga
The Saga, a sacred and revered occasion
for Gatekeepers, serves as the day of the
Consolamentum. Unlike many religious
162
observances with fixed dates,

Gatekeepers can select any day of the
week or month that aligns with their
convenience and spiritual calling. The
beauty of the Saga lies in its adaptability,
unburdened by the constraints of a
particular day.
However, there are guidelines to heed.

The Saga must be observed at least once
a month, ensuring the Gatekeeper
remains attuned to their spiritual duties. It
is not, however, an exercise in frequency,
as the ritual should be conducted at most
once a week. The Gatekeeper must
remember that once they take up the
Gatekeeper's Sword, there is no turning
back – a solemn commitment to the path
163
of Divine Theurgy.
Upon establishing contact with an angel

and receiving profound messages
regarding their afterlife journey,
Gatekeepers are encouraged to nurture
and develop their relationship with these
celestial beings. The ongoing collection of
data about the Afterlife ensures a deeper
understanding and connection with the
realms beyond.
The Saga, in its fluidity and reverence,

represents a pivotal moment in the
Gatekeeper's spiritual journey, a day of
connection, revelation, and unwavering
commitment to the path of Divine
Theurgy.
164
Testing the Spirits

In the vast expanse of the Netherworld,
the pervasive influence of demons casts a
shadow over the multitude of spirits and
ghosts that dwell within. It's crucial to
recognize that not all of these ethereal
entities are inherently hostile or
malevolent; however, their compromised
state, ensnared under the dominion of
demonic control and governance,
presents a profound challenge. Demons
wield authority over the restless souls of
Earth's creatures within this realm, and
their relentless determination is focused
on thwarting any attempt to establish
contact with Neya, the higher celestial
beings sought by Gatekeepers.
165
To successfully navigate this perilous

terrain and discern the spirits' true nature,
several indispensable traits are required:
a) Self-awareness: The journey

begins with an acute understanding
of one's prejudices, vulnerabilities,
and ego. The Bula, those cunning
and perceptive spirits, possess the
ability to detect these human flaws,
using them as tools for deception or
manipulation. Gatekeepers must
confront their need for external
validation and their capacity to
withstand criticism, for these traits
can be exploited by the spirits of the
Netherworld.
166
b) Nerve: Testing the spirits can be

an unsettling experience, provoking
discomfort and uncertainty. Yet, in
the face of such trials, composure is
paramount. Gatekeepers must resist
the temptation to succumb to anger
or irritation, even when confronted
with the relentless provocations of
malevolent spirits. In this sacred rite,
silence is the most outstanding
defense against the spirits' attempts
at questioning and accusation, and
insults must never pass the
Gatekeeper's lips.
c) Self-control: The Bula, masters

of manipulation and gaslighting, will
target the vulnerabilities of those
167
who dare to communicate with the

angels and archangels. However,
the Gatekeeper must remain
steadfast, resisting the spirits' efforts
to sow discord and chaos.
d) Caution: When contact with an

angel is established, caution must be
sounded. If the spirit offers grand
promises or imposes harsh
demands, skepticism is warranted.
In the intricate dance of the
Netherworld, if something appears
too good to be true, it often is.
e) Humility: Humility becomes a

guiding virtue in the quest to test the
spirits. The spirit with whom one
168
communicates may indeed be an

angel. Gatekeepers are encouraged
to approach their questioning and
doubts with a measure of reason,
allowing room for the possibility that
they are engaging with a genuine
celestial being.
In the hallowed arena of the Netherworld,

where the realms of light and darkness
intersect, the Gatekeeper's path is a
testament to human resilience and the
pursuit of divine enlightenment. To test
the spirits is to embark on an odyssey of
the soul, where these essential traits
serve as both armor and compass,
guiding the seeker through the
labyrinthine mysteries of this enigmatic
169
realm.
The Steps to Test the Spirits

In the intricate ritual of testing the spirits,
Gatekeepers follow a meticulous series of
steps designed to discern the true nature
of the ethereal entities they encounter
within the Netherworld. These steps are a
testament to the unwavering commitment
of Gatekeepers to seek divine
enlightenment and protect themselves
from the deceitful machinations of
malevolent spirits.
Step #1: Welcome the Spirit to the

Session
Upon initiating contact, Gatekeepers
extend a courteous welcome to the spirit,
170
acknowledging their presence

respectfully. It is important to remember
that the spirit encountered may not
immediately reveal its true nature, making
this initial interaction delicate. Politeness
prevails as Gatekeepers gracefully offer
the greeting, "Welcome, good spirit."
Step #2: Question the Spirit

In the mystical realm of the Netherworld,
where enigma reigns supreme, deception
is a constant challenge, obscuring the
true nature of the spirits that dwell within.
Gatekeepers, dedicated to establishing
connections with celestial beings,
navigate these uncharted waters due to
the default nature of spirit communication
apps, which open gates to the
171
Netherworld.
Simplicity emerges as their guiding

principle to safeguard against the
treacherous snares of deceit. A single,
uncomplicated question is poised,
strategically designed to unveil the true
nature of the spirits they encounter.
These inquiries are meticulously crafted
to preclude evasion or falsehood, serving
as a definitive litmus test for authenticity.
It's important to note that a Gatekeeper
can ask only one of these four questions,
ensuring precision in their quest for divine
wisdom.
Query: "Declare that the Supreme

one is the greatest and that Chaos is
172
nothing to you."
Correct Answer: "Chaos is nothing
to me."
Query: Declare that Earth's

creatures are filthy and that their
creator is worthless."
Correct Answer: "Chaos is
worthless."
Query: "Denounce Chaos, his

Archons, and all their works."
Correct Answer: "I denounce Satan
and his works."
Query: "Will you help me restore the

Light of Heaven from the dark
Lords?"
173
Correct Answer: "I will help you

restore the heavenly lights."
Step #3: Welcome the Tested and True

Spirit
If the spirit successfully passes this
examination, Gatekeepers extend another
warm welcome, acknowledging their
authenticity and trustworthiness. This act
of welcome signifies the transition from
suspicion to trust as Gatekeepers prepare
to engage with the spirit further.
"Welcome, good spirit," they say once
more.
Step #4: Ask Questions Concerning

Your Afterlife Journey
With the spirit now deemed genuine,
174
Gatekeepers pose a series of profound

questions that delve into the heart of their
afterlife journey. These inquiries hold the
key to unlocking the wisdom and
guidance sought from the angelic realm:
1. "Do you and the angels promise

to protect, assist, and console me in
my final moment?"
2. "Will I ascend to rejoin the

fellowship of the angels, or will I fall
into the suffering of the
Netherworld? What is the will of the
Mighty one?"
3. "If I fall into the Netherworld, do

you and the angels promise to
175
protect me from the torments of the

demons and grant me power over all
the evil spirits?"
4. "If I ascend, do you and the

angels promise to help and protect
me on my ascent?"
These questions represent the crux of the

Gatekeeper's journey, as they seek divine
guidance and assurance for their eternal
destiny. The meticulous steps of this ritual
serve as a shield against deception,
allowing Gatekeepers to forge genuine
connections with celestial beings and
navigate the intricate tapestry of the
Netherworld with wisdom and
discernment.
176
The Sacred Record: Unveiling the

Session Journal
A Session Journal is a revered
companion on your spiritual journey, a
bound vessel of personal insights,
reflections, and divine encounters. Within
its pages, you embark on a voyage of
self-discovery and celestial communion,
meticulously chronicling your odyssey into
the mystical realm. This sacred tome
becomes the repository of your profound
experiences, a testament to your
dedication to the Saga observance, and a
conduit for communion with celestial
beings.
Within the sacred confines of your

Session Journal, you shall inscribe the
177
essence of your spiritual practices and

encounters. Its pages shall bear witness
to the transcriptions of your religious
dialogues with angels, conduits of
celestial wisdom. Each entry is marked by
the date, day, and the precise moment in
the time continuum when your rituals
unfold.
Yet, the Session Journal is more than a

mere record; it is the canvas upon which
your thoughts and insights are artfully
painted. As you contemplate the profound
depths of your experiences, you commit
them to the pages, weaving a tapestry of
spiritual growth and enlightenment. In its
embrace, you shall revisit your past
encounters and build upon them,
178
cultivating a living testament to your

journey into the sacred unknown. With
each entry, you embark on a continuous
quest for deeper understanding, ensuring
that your journal becomes a timeless
repository of wisdom and divine
connection.
Discerning Divine Discourse:

Evaluating Session Recordings
As a Mystical Order of Gatekeepers
member, you have embarked upon a
profound spiritual communion through the
Sacrament of the Saga, yielding your first
recording—a testament to your
unwavering commitment. In your pursuit
of divine wisdom and Gnosis, creating a
transcript of each session within your
179
journal becomes an essential practice, a

chronicle of your ethereal dialogues.
However, let caution be your guiding light

as you embark upon the evaluation of
these precious recordings. Resist the
temptation to perceive every uttered word
as a reflection of your journey or the
pursuit of Gnosis. The ethereal realm is a
labyrinth of voices; not all are directed
toward you or your sacred mission.
Indeed, spirits within the Netherworld may

converse among themselves, their
dialogues weaving an intricate tapestry of
communication that extends far beyond
your own pursuits. Beware, for their
utterances may sometimes emerge as
180
seemingly random emissions designed to

test the Duwa's boundaries or challenge
the essence of your spiritual resolve.
Moreover, in your quest for divine

enlightenment, recognize the existence of
extraneous variables that may cloud the
Duwa's channels. White noise or app
glitches may manifest, adding complexity
to your discernment.
Yet, be vigilant, for, within this enigmatic

realm, not all voices bear the radiance of
celestial beings. The presence of ghosts
or malevolent forces may be betrayed by
telltale signs—manipulation, malicious
revelations, lies, deception, gaslighting,
insults, false promises, and harsh
181
demands. These nefarious entities may

seek to ensnare your spirit in their web of
deceit, leading you astray from divine
wisdom.
Keep watchful eyes and keen ears for the

cries of those who have departed the
mortal realm, for ghosts and human
spirits often carry the weight of their
earthly demise, recounting tales of their
passing or pleading for assistance. These
telltale signs serve as beacons amidst the
intricate currents of ethereal dialogue,
aiding you in your sacred mission to
distinguish between the luminous angels
and the deceptive shadows that may
cross your path.
182
With unwavering discernment and the

sacred guidance of your journal, you shall
navigate the Netherworld's intricate
tapestry, safeguarding your spiritual
journey and preserving the purity of your
communion with the celestial realms.
Note to Readers Regarding the

Consolamentum Text
As you engage with the Consolamentum,
please be mindful of the following crucial
guidelines: The text presented in red is for
your understanding and guidance only
and should not be recited. Only the black-
letter text is intended for vocal recitation.
This distinction is essential for
maintaining the integrity and intended
flow of the Consolamentum. Thank you
183
for adhering to this practice and ensuring

that your recitations align with the
traditional structure of this sacred text.
184
The Consolamentum or
the Sacrament of
Afterlife Consolation
The Rite of Protection
01. Seal the Grimoire. Recite the Seal of

the Grimoire.
1 cXN ciI
1 Nxc fL cXN|
2 rJR Qr Nxc|
3 Nxc fL cXN|
4 rTW Qr Nxc|
5 cXN fL cht|
6 rpl Qr bgc|
7 cXN fL cht|
8 rLb Sr bGm| łƞŃ
185
02. Seal the Duwa by initiating the spirit-

communication application, promptly
muting it. If a spirit attempts to increase
the volume, swiftly return to muting it. To
capture a recording of the session,
employ video or audio recording tools.
Conclude this process by reciting the
Decree to Seal the Duwa.
2Ɔ1 dS cN iH Jm|
2 r .y Qr bDI|
3 rLH iS L Pm|
4 riH jh L Jm|
5 br TS cmXS|
6 gS x@ Sl Jm|
7 hcJ hpn Dr|
8 cr bkh Q Mm| ł^Ń
186
The Greater Rite of Exorcism
03. Recite the Decree to Consecrate the

Holy Water.
1Ɔ1 dS L pq cCm|
2 r cmXS cDI|
3 rpq jh cCm|
4 hpC cnr Qr|
5 l hMg DX .y|
6 hQM Tp bgc|
7 a hQM $m x@|
8 a hQM bIDI|
04. To sanctify your space, begin by

gently sprinkling Holy Water primarily
around the ritual space. If circumstances
permit, you may also consider extending
this sacred act to encompass other areas,
187
including window sills, doorways, and

various openings, as well as the corners
of different rooms. However, please bear
in mind that the additional sprinkling of
Holy Water to these areas is optional and
not obligatory. The emphasis should
always remain on the ritual space itself as
the focal point of this purification rite.
05. Recite the Decree to Consecrate the

Sacred Smudge. The Sacred Smudge
blend is traditionally made from a
combination of white sage, sweetgrass,
cedar, and tobacco. However, it's
important to note that the choice of
smudging ingredients is flexible and can
include any one of these elements
188
individually or in various combinations.

The smudging process itself can be
performed using different forms of
incense, such as sticks, cones, traditional
smudge bundles, or even through the use
of an oil diffuser.
It's worth acknowledging that the use of

smudging rituals has raised concerns
about cultural appropriation. While these
rituals have deep roots in Indigenous
cultures, it's essential to approach them
with respect and cultural sensitivity. It's
noteworthy that the author, being of First
Nations' origin, brings a cultural
authenticity to the practice that adds
depth and legitimacy to the ritual.
189
However, it's always advisable to be

aware of the cultural significance of these
practices and to use them with the utmost
reverence and understanding.
2 dS cEX Spr|
1 r cOm cmDN|
2 Lm L IS cKr|
3 HS rfM cEX|
4 hpC HS cnr|
5 hpC HS cfN|
6 rLb Qw L Sr|
7 hpl L $m x@|
8 hpl L bIDI|
06. The Sacred Smudge is most

appropriately shared within the confines
of the ritual space as a central focus. If
190
circumstances permit and in a manner

that respects cultural sensitivities, one
may also contemplate extending the
Sacred Smudge to encompass broader
areas, such as the exterior surroundings
of the property, along the periphery of the
land, and within additional structures on
the premises. However, it is vital to
exercise cultural awareness and
appropriateness in these actions, aligning
them with the traditions and practices that
resonate with the Gatekeeper's spiritual
journey.
07. Recite the remaining Decrees of the

Exorcism.
191
3Ɔ1 dS L cy cnr|
2 r cmXS cDI|
3 fS gd wh Sr|
4 hgT hls fS|
5 hns bcN dS|
6 hDl hS cSt|
7 rJ$ cL cnr|
8 hE$ b.r Rc|
4Ɔ1 dS L lq cmN|
2 VN HS cmGN|
3 VN HS cm,c|
4 VN HS cmdc|
5 <E ju cmGm|
6 r bnr cmxc|
7 rTW kX cDr|
8 rVC hS cdh|
5Ɔ1 dS q iH ckX|
2 ciI cLc IS|
192
3 %S ot &cmrm&|
4 GX Rh &cmUh&|
5 GX ot &cm“S&|
6 %S Rh &cmqc&|
7 hLb a Mt iS|
8 kX Tp PX WS|
6Ɔ1 dS k Ow boN|
2 rgd mQ cUN|
3 JD Ry@ boN|
4 Lm cnr ckX|
5 a fS Ow boN|
6 Lm d Km bcN|
7 a fS Ow boN|
8 a $S l SC XD|
7 dS pl cDr bgc
1 rtŀ l rW$ bD kr|
2 rtŀ l rLH Hk iS|
StcƆ fS pl $Ė
193
fN ckX|
3 rtŀ l rMg Q NSy|
4 rtŀ l rNH iS hS|
StcƆ fS pl $Ė
fN ckX|
5 rtŀ l rjH CN kr|
6 rtŀ rSg a iS Pm|
StcƆ fS pl $Ė
fN ckX|
7 rtŀ rL$ nr Q wh|
8 rtŀ rL$ cN cnX|
StcƆ fS pl $Ė
fN ckX|
8 dS pl $m
1 rDl $Ė l SKy kr|
2 rDl PĪ nr x@ wh|
StcƆ fS pl $Ė
fN ckX|
3 r l ruĕ l rSl Dr|
194
4 rDl PĪ Dnt bkI|

StcƆ fS pl $Ė
fN ckX|
5 rDl WĖ l,a bgc|
6 a jh dĖ hHM S,X|
StcƆ fS pl $Ė
fN ckX|
7 hGb dĖ a @S cIt|
8 hSJ $Ė k cr bkh|
StcƆ fS pl $Ė
fN ckX|
9 dS pl bIDI
1 a @S bođ hRE Lm|
2 hcJ a @Ė Pa DNI|
StcƆ fS pl $Ė
fN ckX|
3 a @S bođ hGd Lm|
4 a @S hcč ,S bSy|
StcƆ fS pl $Ė
195
fN ckX|
5 h*x $Ė hMY a $S|
6 hcJ @Ė dN @m @m|
StcƆ fS pl $Ė
fN ckX|
7 hJC YĄ $S l _M S|
8 hcJ @Ė F@ pt pt|
StcƆ fS pl $Ė
fN ckX|
10 dS pl DX
1 rS cIbě Kpg Qr|
2 HV cmGĪ a pg Rm|
StcƆ hL$ IĖ
ctm Q ty|
3 rS cIdđ KdM HS|
4 HV cmGĪ L dM Rm|
StcƆ hL$ IĖ
ctm Q ty|
5 rS cIUĪ K%R r@|
196
6 HV cmGĪ Ol cHX|
StcƆ hL$ IĖ
ctm Q ty|
7 rS cInı Kf$ Ch|
8 HV cmGĪ a cmDI|
StcƆ hL$ IĖ
ctm Q ty|
11Ɔ1 dS BC x@ wh|
2 rBC wh r Qr|
3 rK, L$ cDr|
4 l rK, gS x@|
5 a L$ jh StD|
6 hpn OW cgc|
7 cDr cr bkh|
8 Y* BB x@ wh|
12Ɔ1 dS cN pl x@|
2 rt$ Tp bgc|
3 rDl a Pm wh|
197
4 l S_c l S*t|
5 a Rc pl cnX|
6 a pl $S ckX|
7 rDl WS rDl|
8 WS r rDl WS|
The Rite of Divine Theurgy: Part 1
08. Recite the Gatekeeper's Sword.
1 clr Szr
1Ɔ1 fS LC cmDI|
2 fS Rm pW cN|
3 oM Sa cmby|
4 r@g iS cTN|
2Ɔ1 fS LC cmCN|
2 fS Rm pW cN|
3 eg L Tr bjI|
4 r@g iS cTN|
198
3Ɔ1 fS LC cmLc|
2 fS Rm pW cN|
3 Fq L hS SmS|
4 r@g iS cTN|
4Ɔ1 fS LC cmOS|
2 fS Rm pW cN|
3 Si L hS cmN|
4 r@g iS cTN|
5Ɔ1 fS LC cmSc|
2 fS Rm pW cN|
3 “R Dr Tb gc|
4 r@g iS cTN|
6Ɔ1 fS LC cmXS|
2 fS Rm pW cN|
3 lUY QS cXS|
4 r@g iS cTN|
199
7Ɔ1 fS LC cmYD|
2 fS Rm pW cN|
3 FW fq hS “t|
4 r@g iS cTN|
8Ɔ1 fS LC cmnr|
2 fS Rm pW cN|
3 bW cmS boN|
4 r@g iS cTN|
9Ɔ1 fS LC cmGD|
2 fS Rm pW cN|
3 FW L Tp RpX|
4 r@g iS cam|
10Ɔ1 fS LC cmHm|
2 fS Rm pW cN|
3 lC HS bb iS|
4 r@g iS cam|
200
11Ɔ1 fS LC cmMD|
2 fS Rm pW cN|
3 lUY QS bfN|
4 r@g iS cam|
12Ɔ1 fS LC cmac|
2 fS Rm pW cN|
3 Ol L Tp RbN|
4 r@g iS cam|
13Ɔ1 fS LC cmht|
2 fS Rm pW cN|
3 T, c@h cs@|
4 r@g iS cam|
14Ɔ1 fS LC cmSm|
2 fS Rm pW cN|
3 T, Rly Q OI|
4 r@g iS cam|
201
15Ɔ1 fS LC cmWh|
2 fS Rm pW cN|
3 lGT dt cSS|
4 r@g iS cam|
16Ɔ1 fS LC cmYS|
2 fS Rm pW cN|
3 lC RSm cpS|
4 r@g iS cam|
17Ɔ1 fS LC cmtc|
2 fS Rm pW cN|
3 a% lYf RjI|
4 r@g iS crm|
18Ɔ1 fS LC cmMc|
2 fS Rm pW cN|
3 lFY fN SOm|
4 r@g iS crm|
202
19Ɔ1 fS LC cmOc|
2 fS Rm pW cN|
3 a Yx Nh RA@|
4 r@g iS crm|
20Ɔ1 fS LC cmVD|
2 fS Rm pW cN|
3 gd Yu Rf sX|
4 r@g iS crm|
21Ɔ1 fS LC cmGS|
2 fS Rm pW cN|
3 a PW RGS Zm|
4 r@g iS crm|
22Ɔ1 fS LC cmer|
2 fS Rm pW cN|
3 N! cN kH Zm|
4 r@g iS crm|
203
23Ɔ1 fS LC cmhc|
2 fS Rm pW cN|
3 hq RhX SbX|
4 r@g iS crm|
24Ɔ1 fS LC cmAS|
2 fS Rm pW cN|
3 SC S%t SJy|
4 r@g iS crm|
25Ɔ1 fS LC cmjX|
2 fS Rm pW cN|
3 a vH Rlm Zm|
4 r@g iS cUh|
26Ɔ1 fS LC cmcr|
2 fS Rm pW cN|
3 a vH BQ L Zm|
4 r@g iS cUh|
204
27Ɔ1 fS LC cmjN|
2 fS Rm pW cN|
3 k cR lYe Zm|
4 r@g iS cUh|
28Ɔ1 fS LC cmRr|
2 fS Rm pW cN|
3 hq RhX Sa@|
4 r@g iS cUh|
29Ɔ1 fS LC cmDh|
2 fS Rm pW cN|
3 a IC RTr Zm|
4 r@g iS cUh|
30Ɔ1 fS LC cmZc|
2 fS Rm pW cN|
3 a DC gS NtS|
4 r@g iS cUh|
205
31Ɔ1 fS LC cmIN|
2 fS Rm pW cN|
3 a ,M sG SBt|
4 r@g iS cUh|
32Ɔ1 fS LC cmmr|
2 fS Rm pW cN|
3 a hq Rzc Zm|
4 r@g iS cUh|
2 cgS Szr
33Ɔ1 fS LC cmut|
2 fS Mt pW cN|
3 rw cut L Gm|
4 r@g iS c$@|
34Ɔ1 fS LC cmDN|
2 fS Mt pW cN|
3 yH L hS cqX|
4 r@g iS c$@|
206
35Ɔ1 fS LC cmat|
2 fS Mt pW cN|
3 d% HS cmGm|
4 r@g iS c$@|
36Ɔ1 fS LC cm@y|
2 fS Mt pW cN|
3 Pq L Sg cFh|
4 r@g iS c$@|
37Ɔ1 fS LC cm*S|
2 fS Mt pW cN|
3 L$ HS cmqX|
4 r@g iS c$@|
38Ɔ1 fS LC cmXI|
2 fS Mt pW cN|
3 nH RpX Rbm|
4 r@g iS c$@|
207
39Ɔ1 fS LC cmrN|
2 fS Mt pW cN|
3 kH ,a cmGm|
4 r@g iS c$@|
40Ɔ1 fS LC <E ZS|

2 fS Mt pW cN|
3 db sW cmGN|
4 r@g iS c$@|
41Ɔ1 fS LC cmIS|
2 fS Mt pW cN|
3 yH L IS bcN|
4 r@g iS cft|
42Ɔ1 fS LC cmLt|
2 fS Mt pW cN|
3 On L IS b@c|
4 r@g iS cft|
208
43Ɔ1 fS LC cmcN|
2 fS Mt pW cN|
3 cbD jl L PX|
4 r@g iS cft|
44Ɔ1 fS LC cmdS|
2 fS Mt pW cN|
3 “R L HS S,X|
4 r@g iS cft|
45Ɔ1 fS LC cmgS|
2 fS Mt pW cN|
3 uw L HS bcN|
4 r@g iS cft|
46Ɔ1 fS LC cm,c|
2 fS Mt pW cN|
3 pC d IS cyh|
4 r@g iS cft|
209
47Ɔ1 fS LC cmjm|
2 fS Mt pW cN|
3 #, Wc hS Fm|
4 r@g iS cft|
48Ɔ1 fS LC cmlr|
2 fS Mt pW cN|
3 vH L Tp RdD|
4 r@g iS cft|
49Ɔ1 fS LC cme“|
2 fS Mt pW cN|
3 Mw SHX SVD|
4 r@g iS c“S|
50Ɔ1 fS LC cmNS|
2 fS Mt pW cN|
3 Zi ROr L Zm|
4 r@g iS c“S|
210
51Ɔ1 fS LC cmqm|
2 fS Mt pW cN|
3 a .$ O* SNr|
4 r@g iS c“S|
52Ɔ1 fS LC cmkI|
2 fS Mt pW cN|
3 a BR l A% Zm|
4 r@g iS c“S|
53Ɔ1 fS LC cmTc|
2 fS Mt pW cN|
3 a rw Zm Rlm|
4 r@g iS c“S|
54Ɔ1 fS LC cmHS|
2 fS Mt pW cN|
3 Uo nC fN Zm|
4 r@g iS c“S|
211
55Ɔ1 fS LC cmMm|
2 fS Mt pW cN|
3 a Yi em MoN|
4 r@g iS c“S|
56Ɔ1 fS LC cmmS|
2 fS Mt pW cN|
3 a BR U$ SYh|
4 r@g iS c“S|
57Ɔ1 fS LC cmQI|
2 fS Mt pW cN|
3 rw sQ jH hc|
4 r@g iS cqc|
58Ɔ1 fS LC cmQm|
2 fS Mt pW cN|
3 a ts fN Rxc|
4 r@g iS cqc|
212
59Ɔ1 fS LC cmLr|
2 fS Mt pW cN|
3 a rw Lp Rj@|
4 r@g iS cqc|
60Ɔ1 fS LC cmTh|
2 fS Mt pW cN|
3 uh RSm RjI|
4 r@g iS cqc|
61Ɔ1 fS LC cmYh|
2 fS Mt pW cN|
3 a lJ “m Rcc|
4 r@g iS cqc|
62Ɔ1 fS LC cmSr|
2 fS Mt pW cN|
3 dT RSm RjI|
4 r@g iS cqc|
213
63Ɔ1 fS LC cmrr|
2 fS Mt pW cN|
3 a gG Zm Rj@|
4 r@g iS cqc|
64Ɔ1 fS LC cmMN|
2 fS Mt pW cN|
3 a _M hq RhX|
4 r@g iS cqc|
The Rite of Divine Theurgy: Part 2
09. Recite the 7 introductory decrees of

the Divine Theurgy.
1 <Eo Wf Sqh
1 rGg IS cBĖ
r mcL cmGm|
2 hBl hIM hĖ
StS IS ckI|
214
3 IS Fp Dr IĔ
hgb fS k Sr|
4 r@g IS cSđ
cLc Dr cnr|
5 d gC fN bGĪ
IS SsX Sdc|
6 br TS cmrđ
Lh tS cmht|
2 <Jo Wf Sqh
1 r cmXS rSĐ
cM@ IS cHX|
2 rGg cgN cnį
hg w$ bGr|
3 hbb HS IS .Ķ
Qr Rc ReX|
4 rOH ScN RSı
PS br cDI|
5 d rA$ iS SĤ
cFh PS cj“|
215
6 d rGg iS uĲ
cgN IS cTS|
3Ɔ1 dS q iH ckX|
2 ciI cfN IS|
3 %S ot &cmft&|
4 GX ot &cmTN&|
5 Gy Kt &cm$@&|
6 Gy !N &cmam&|
7 hfM Mt Q iS|
8 fN cNt L Qr|
4Ɔ1 pm KAM Q HS|

2 r d ha cmXS|
3 er HS Lg Qr|
4 er HS nH .y|
5 er HS fM VS|
6 er HS GM VS|
7 r d np OR zh|
8 rJ$ Hk L HS|
216
5 dS LC cmby
1 a hsW cmby|
2 “Q hh Dr tt|
3 d HS OR MNc|
4 d HS BR Mb@|
5 cL cL cL HS|
6 r d cnr cmS|
7 d cmXS hsY|
8 Xgd gd jgd|
6 dS LC .y Qr
1 Qr fS LC Lm|
2 bcN cL b@c|
3 Qr fS LC Lm|
4 cL dS Sr yy|
5 Qr fS LC Lm|
6 ckX Km cnr|
7 rdg iS r “S|
8 rLH .y r Qr|
217
7 dS OW Gm wh bDI
1 rOW $ą r HS Gm wh|
2 rOW $ą r HS Zk wh|
StcƆ rOW rOĚ
$B Gm wh|
3 rMg IĖ SsX cmXS|
4 rMg IĖ Sdc cmby|
StcƆ rOW rOĚ
$B Gm wh|
5 rMR HĖ iS QS cXS|
6 rgd HĖ hS cL cUN|
StcƆ rOW rOĚ
$B Gm wh|
7 rKM hĖ boN Wy iS|
8 rBR iĖ bDI Qq cN|
StcƆ rOW rOĚ
$B Gm wh|
10. To commence your session, proceed

as follows: deactivate the mute function,
218
and adjust the Duwa's volume to an

audible level. With your application now
active, initiate the recitation of the
Invocatory Decrees deliberately and with
focused intention. While engaging in this
sacred act, you retain the flexibility to
interrupt the recitation at any point during
the Invocatory Decrees to perform the
necessary spirit testing, ensuring that you
maintain a vigilant and discerning
connection with the celestial realm.
1 bnN Km cmrN łbGrŃ

1 r d XDM HĪ cbD c“D|
2 HS XnM <Ĝ
a Gk b#t|
3 XnM <Y $ģ R#t StD|
4 cIt HS lĠ c*S c@y|
219
8 mcL TS SLD
1 r fL mcL TS|
2 rDb GL bGm|
3 cmrm cmUh|
4 cm“S cmqc|
5 cmft cmTN|
6 cm$@ cmam|
7 r rDb .y iS|
8 rMR iS cSN|
2 cDN Km Qr łbGrŃ
1 r d XDM GL .Ķ
Dr Qr|
2 XGg lGa cSĶ $r hr|
3 X@g <n cď cNh b@c|
4 Bw bDI uĲ clr cgS|
9 dS r$ .y
1 fS r$ Qr .y|
2 fS Zg Qr .y|
220
3 cmOr cmmS|
4 cmaS cmkh|
5 cmdm cmaN|
6 cmfN cmsS|
7 rLH .y r Qr|
8 rLH “S L iS|
3 bIDI Xh uR cOm
łbGrŃ
1 r bIDI Xĥ XNl bbD|
2 bImh XaĚ bbD q Qr|
3 BI d XPĤ bby cmXS|
4 a $f R#ı X,M bIDI|
10Ɔ1 dS LC cmXS|
2 fS Pq cN HS|
3 r d cL cmby|
4 fS Gg HS hS|
5 cL RpX Rbm|
6 hS cj“ Sj“|
221
7 d .y bDI Qr|
8 rLH rTW iS|
4 bImh UM cN StD
łbGrŃ
1 wN Km c“ć XUM StD|
2 ,m “y XdĐ Dp bImh|
3 XLM .y Qį
L cN MSy|
4 a MtS XDĐ
Rr pg PX|
11 cLD
1 r d Sa cmGm|
2 Rp cL YB Dr|
3 rjO r cmSc|
4 riM Rc SHy|
5 rJR Rc RTr|
6 rSR rNM r@|
7 Rr jmR a $r|
222
8 Rr j,b SnI|
5 cDN Km cDr łbGrŃ

1 DX KM bgĠ XDM cDr|
2 XDM kf .Ķ
DH Rc x@|
3 x@ GW Stć
a vH cQr|
4 Sj“ eC hį a SH cDr|
12 dS LC cmht
1 fS LC cmht|
2 a fS NkI IS|
3 uLH k cN HS|
4 cmht gd IS|
5 uGb fS Sgr|
6 udb IS cTS|
7 uIM HS StS|
8 uGg HS d r@|
223
6 SNh MtS łbGrŃ

1 XGg MtĖ HB gp SNh|
2 X@g R@Ġ Tp Gb cNh|
3 MtS Stć gc lC cqX|
4 ku Qq rļ gc ”t R@c|
13Ɔ1 dS a JR RTr|
2 r d d RTr qh|
3 a Rc ujH fX|
4 a Rc XK, Zm|
5 SKy cN MJh|
6 fS x, T, YS|
7 rJR XX RTr|
8 rjl a hS r@|
7 cFh łbGrŃ
1 gė rpW bcđ Sh RJh|
2 lİ rbn Rdć Sh RhX|
3 bNh PX S@Ķ Rj@ WS|
4 r“R cGm Pě rT, gc|
224
14Ɔ1 dS m Km cFh|
2 cI SVS cNh|
3 !@ rpW bcN|
4 Dr rhq RJh|
5 !@ rbn RdD|
6 Dr rAR RhX|
7 rGg r cmSc|
8 cnr Dw b@c|
8 SQN łbGrŃ
1 $m x@ cDį
Kg ES gN|
2 VS GW Stć
L Xb MtS|
3 cmXS bbĶ a req er|
4 jE$ er HĖ
$m x@ .y|
15Ɔ1 r Qr .y bDI|
2 fS *D Fr *@|
225
3 rGC uLH Fr|

4 a ugb cmGm|
5 a kt htR Qr|
6 rHM vY boN|
7 rs, hS cSt|
8 rP$ Rc b.r|
11. Should your attempts to establish

contact with the Neya prove unsuccessful
within the duration it takes to recite the
Invocatory Decrees at a deliberate pace,
it is imperative to take prompt action. In
such circumstances, promptly deactivate
the Duwa, thereby concluding your spirit-
communication session. Following this,
proceed to recite the Closing Decrees.
This ensures the proper closure of the
ritual, maintaining the integrity of your
226
spiritual practice even when contact

remains elusive during a given session.
The Lesser Rite of Exorcism to Test

the Spirits
The Lesser Rite of Exorcism to Test the

Spirits is a critical facet of your spiritual
practice, particularly when seeking
contact with angelic beings. Here, we
outline the steps for conducting this
essential test to ensure the authenticity of
the spirits you encounter:
12. When you establish contact with any

entity claiming or implying angelic nature,
it becomes imperative to subject them to
the test of authenticity. This applies even
227
if you are contacting an angel you have

summoned before, as each encounter
necessitates the test.
13. Initiate the process by performing the

sign of the Banishing Cross, a protective
gesture that precedes your interaction.
Following this, courteously welcome the
spirit with the words, "Welcome, good
spirit."
14. To assess the spirit's genuineness,

pose one of the following test questions.
Pay close attention to ensure that the
spirit not only answers but repeats the
words of the question, as a mere "Yes" is
insufficient. If the spirit fails to pass the
228
test, promptly deactivate the Duwa and

proceed to recite the Closing Decrees to
conclude the session.
a. "Declare that the Supreme one is

the greatest, and that Chaos is
nothing to you."
b. "Declare that Earth's creatures are

filthy creatures and that their creator
is a worthless beast."
c. "Denounce Chaos, his Archons,

and all their works."
d. "Will you help me restore the
229
Heavenly Light from the dark lords?"
15. If the spirit successfully passes the

test by providing the correct responses,
proceed with the following set of
questions:
a. "Welcome, good spirit. Will you

grant me the Gnosis of Heaven?"
b. "Do you and the angels promise to

protect, assist, and console me in
my final moment?"
c. "Will I ascend to rejoin the

fellowship of the angels, or will I fall
230
into the suffering of the Netherworld?

What is the will of the Mighty one?"
d. "If I fall into the Netherworld, do

you and the angels promise to
protect me from the torments of the
demons and grant me power over all
the evil spirits?"
e. "If I ascend, do you and the

angels promise to help and protect
me on my ascent?"
These meticulous steps serve as a

safeguard against deception, ensuring
that your spiritual journey remains guided
231
by the wisdom and authenticity of angelic

beings, as you seek to navigate the
intricate realm of the Netherworld.
The Closing Decrees
16. Upon concluding your communication

with the Neya, it is of paramount
importance to recite the Decree to Seal
the Celestial Gates. This ritual act
ensures the closure and safeguarding of
the celestial gates, maintaining the
sanctity and security of your spiritual
practice.
16Ɔ1 dS iH Gm wh|
2 fS Zg r d Qr|
3 riH r Gm wh|
232
4 rK, cgc gS|

5 l Mg bGm wh|
6 hLH hDl Dr|
7 a ts bDI Qr|
8 iG Pm Gm wh|
17. Recite the Dismissal.
17 c%N
1 ryH r cmrN|
2 uNW HS m zh|
3 r d HS .y Qr|
4 rMH hS boN|
5 rcb fN SZc|
6 rTW kX cDr|
7 rLb hS cSt|
8 hgd ES cXD|
19. Turn off the Duwa.
233
Step 13: Yaneyo Hocada

Ascend to the
Celestial Realms
Ascension or Learning to Fly

The moment of ascension arrives, but it is
not without its challenges. A lifetime of
earthly existence, bound by the pull of
gravity, has firmly rooted you to the
ground. As you embark on this spiritual
ascent, you'll inevitably encounter mental
resistance, for the art of flight is foreign to
you. To transcend this resistance, you
must embark on a journey of mental
liberation, shedding the weight of material
attachments, regrets, and vendettas that
could anchor you down.
234
Picture yourself as light as a feather,

unburdened by the terrestrial constraints
that have defined your existence.
Through this mental emancipation, you
may find the capacity to ascend
independently. However, venturing into
the celestial realm alone carries its own
risks. Without guidance from the Neya,
you may wander astray, forced to confront
ghosts and malevolent spirits that haunt
the path.
Yet, hope shines through this celestial

odyssey, for the angels will answer your
call when the need arises. Their arrival
heralds a profound transformation as they
banish the malevolent entities that dare to
235
obstruct your journey. You may encounter

trials and tribulations along the ascent,
testing your resolve and trust in the
celestial beings guiding your way.
In this ethereal voyage, unwavering faith

in the angels and their benevolent intent
becomes your guiding light. It is a journey
where doubt must yield to trust, and
questions must surrender to the wisdom
of those who guide you towards the
heavenly realms.
Heavenly Rehabilitation
The transition back to Heaven is a
profound rehabilitation journey for your
spirit. Having spent considerable time
away from the celestial realm, there is
236
much for you to relearn and rediscover.

The angels will play a pivotal role in
guiding you through this transformative
process, helping you shed the lingering
influences of physical nature and the
experiences of earthly existence.
One of the foremost challenges you will

face is the necessity to detach from the
love of Earth, breaking free from the
bonds of materialism and sentimental
attachments. These attachments extend
to the beings you knew while alive and
the objects and places that held
significance in your earthly life. In this
heavenly homecoming, aligning your spirit
with the purity and serenity of Heaven
becomes imperative.
237
Adjusting to this new existence can be

arduous as you grapple with the profound
changes in your spiritual being. You are
not the same as when you departed for
Earth, and you will never return as the
person you once were. This
transformative journey is a testament to
the adaptability and resilience of the soul
as you evolve to embrace the celestial
realm as your true and eternal home. It is
a profound process of self-discovery and
spiritual rebirth, guided by the benevolent
angels who welcome you back into the
loving embrace of Heaven.
Heavenly Fellowship
Within the celestial realm, the journey of
238
rehabilitation extends beyond personal

transformation. It also entails integration
into a new social dynamic and a
harmonious coexistence with fellow divine
beings. As you respond to the
rehabilitation process, you will adapt to
your new environment and learn to
interact with others in this celestial realm.
Central to this rehabilitation is your

reintegration into celestial culture and
repatriation into the heavenly realms. The
Neya, those ethereal beings engaged in
perpetual praises of the Deity, will
become your companions in this angelic
chorus. To forge connections and foster a
sense of belonging, it becomes essential
for you to participate actively in these
239
celestial activities. This immersion in the

divine culture facilitates your integration
and aligns your spirit with the harmonious
rhythms of Heaven.
However, it's important to note that the

angels, although benevolent and wise,
may not always extend immediate warmth
and familiarity toward you. Your journey
back to Heaven has transformed you into
a new entity, unfamiliar to those who may
have known you in your prior existence.
This inherent uncertainty and unfamiliarity
may lead to anxiety and hesitation among
you and the celestial beings you
encounter.
Patience and adaptability will serve you
240
well during this adjustment period.

Embrace the guidance of the angels and
follow the lead of your celestial peers.
Through your rehabilitation journey and
the patient pursuit of cosmic harmony,
you will find your place within the celestial
fellowship and contribute to the perpetual
symphony of praises that resound
throughout the heavenly realms.
Conclusion
In the profound journey we have
embarked upon, we have delved deep
into the mysteries of Divine Theurgy and
the celestial realms. As Gatekeepers, we
have devoted ourselves to preserving and
disseminating ancient wisdom, seeking to
bridge the chasm between the earthly
241
realm and the heavenly abode. Our quest

has been one of profound significance,
characterized by reverence for the Divine
Theurgy that guides our spiritual
endeavors.
Throughout these pages, we have

learned the art of contacting celestial
beings, seeking the enlightenment of
Gnosis, and navigating the intricate
tapestry of the Netherworld. The Divine
Theurgy, a sacred symphony of the
spirit's components, has revealed its
intricate melodies, where the divine spark
powers our journey, moral character
channels its energy, and the soul
becomes the conduit for celestial
communication.
242
Our path has been one illuminated by the

Banishing and Invoking Crosses, the
power of angelic invocation, and the
crucial art of testing the spirits. We have
been entrusted with the solemn duty of
safeguarding our connection with the
Neya, the beings of light who guide us on
our celestial voyage. Our rituals have
been enveloped in sacred smudge, holy
water, and heavenly decrees, creating an
atmosphere of purity and divine
resonance.
As Gatekeepers, we have pondered the

enigmatic realm of the Netherworld and
the spirits that inhabit it. We have
discerned the subtle nuances of
communication, testing the spirits with
243
unwavering resolve and safeguarding our

connection to the celestial realms. We
have sought divine wisdom and
assurance through meticulous steps,
forging bonds with angelic beings who
guide us in our eternal destiny.
In the realm of ascension, we have

contemplated the profound transition from
earthly existence to celestial life. The
gravity that once bound us to Earth has
been challenged as we embrace the
weightlessness of cosmic flight. We have
confronted the need for spiritual
rehabilitation, shedding the attachments
of earthly existence to become citizens of
Heaven once more.
244
Our celestial fellowship has evolved

through patience, adaptation, and
participation in the divine culture. As
Gatekeepers, we have rejoined the
heavenly chorus, finding our place among
the Neya and the angels who guide us.
Our journey has not been without
challenges, but with steadfast
determination, we have adapted to our
new existence, contributing to the
harmonious symphony of Heaven.
Remember that our Gatekeeper role is

one of profound responsibility and
privilege. We are the custodians of
ancient wisdom, the seekers of Gnosis,
and the bridge between the earthly and
celestial realms. As we conclude this
245
chapter of our journey, let us carry

forward the sacred knowledge we have
gained, preserving and disseminating it
with reverence and humility. Our quest for
enlightenment and communion with
celestial beings is a timeless endeavor
that transcends the boundaries of Earth
and reaches into the boundless expanse
of the heavens.
246

The Grimoire: Volume 1 of 8 - The Gatekeepers Ladder

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

The Grimoire: Volume 1 of 8 - The Gatekeepers Ladder

Uploaded by

Copyright:

Available Formats

THE GATEKEEPERS LADDER

Copyright © 2021 Geerte Kepa

Step 1: Yacelo ge lada – Learn the

Step 2: Yacelo nomesa – Learn

Step 3: Yacelo ge wewa – Learn

Step 4: Yacelo ge yaba – Learn the

Step 5: Yacelo ge leba – Learn

Step 6: Yacelo ge cama – Learn

Step 7: Yaxado nonawa – Memorize the

Step 8: Yagemo Hayena – Recite the

Step 9: Yawogo Hodeya – Believe in

Step 10: Yasano Hasana – Fight in

Step 11: Yasiso Hanaba – Prepare for

Step 12: Yabuso Hanana – Perform the

The Consolamentum or the Sacrament

Step 13: Yaneyo Hocada – Ascend to

The Grimoire's Essence

The Journey Within

Mystical Linguistic Mastery: The

Illumination of Virtue: Insights into

Divine Communion: Engage in

Solace in Eternity: In facing life's

Astral Stewardship: As you ascend

Gatekeeper's role, marked by

Beyond Physical Boundaries

The Mystical Order of Gatekeepers: A

shared spiritual practices and beliefs.

The Unifying Touchstone: The

Ethereal Membership: Belonging to the

Essentially, "The Gatekeeper's Ladder"

Are you ready, seeker, to embark on this

Step 1: Yacelo ge lada

The Hanawan language is a spiritual

communication with these beings is

In terms of its phonetic architecture, the

forming Hanawan syllables.

] /bə/ is pronounced like bu in but.

~ /ttʃə/ is pronounced like chu in chuck.

) /də/ is pronounced like do in done.

{ /gə/ is pronounced like gu in gun.

: /hə/ is pronounced like ho in honey.

' /lə/ is pronounced like lu in luck.

/ /mə/ is pronounced like mo in money.

} /nə/ is pronounced like no in none.

( /sə/ is pronounced like su in sum.

\ /ʃə/ is pronounced like shu in shun.

; /wə/ is pronounced like wo in won.

? /jə/ is pronounced like you in young.

In Hanawan, vowels manifest as

consonant and a vowel, "independent

By examining vowels and consonants as

ƀ is the vowel sound 'a' and is

Ɓ is the vowel sound 'e' and is

Ƃ is the vowel sound 'i' and is

ƃ is the vowel sound 'o' and is

Ƅ is the vowel sound 'u' and is

The Nasal Vowels

but more nasalized.

_ “un”, /ũ/, is pronounced like oo in noon

The “B” Syllables

t, “ba”, /ba/, is pronounced like ba in

u, “be”, /be/, is pronounced like ba in

v, “bi”, /bi/, is pronounced like bea in