Professional Documents
Culture Documents
AN INTRODUCTION TO CSR
Corporate Social Responsibility (CSR) refers to a business approach that involves initiatives,
policies, and practices that demonstrate a company's commitment to ethical behavior, social
causes, environmental sustainability, and the well-being of communities in which they
operate.
CSR goes beyond profit-making and emphasizes the responsibility of businesses to
contribute positively to society. It encompasses various aspects such as:
Environmental Sustainability: Companies engage in eco-friendly practices,
reduce carbon footprints, and adopt green technologies to minimize
environmental impact.
Social Initiatives: This involves activities aimed at improving the quality of life
for communities, including philanthropy, donations, volunteering, and supporting
education, healthcare, and poverty alleviation programs.
Ethical Business Practices: Upholding high ethical standards in dealings with
employees, customers, suppliers, and the community at large. This includes fair
labor practices, diversity and inclusion policies, and transparency in business
operations.
Stakeholder Engagement: Companies consider the interests and concerns of
all stakeholders, including employees, customers, shareholders, and the
community, when making business decisions.
CSR is not only about complying with regulations but also about going beyond them to
create a positive impact. It can enhance a company's reputation, attract customers and
investors who value ethical behavior, and foster long-term sustainability by building trust
with stakeholders.
CSR encompasses various tools and frameworks that help companies implement and
measure their social and environmental initiatives. Here are a few notable ones:
SA8000: This is a certification standard developed by Social Accountability
International (SAI). It focuses on decent working conditions, including child labor,
forced labor, health and safety, freedom of association, discrimination, working
hours, and compensation.
Global Reporting Initiative (GRI): GRI provides a comprehensive framework
for sustainability reporting. It offers guidelines and indicators that help
organizations measure and disclose their economic, environmental, and social
performance.
ISO 26000: This international standard provides guidance on social
responsibility. It offers principles and guidelines for organizations to operate in a
socially responsible way, considering various aspects such as human rights, labor
practices, environmental responsibility, fair operating practices, consumer issues,
and community involvement.
UN Global Compact: This initiative encourages businesses to adopt
sustainable and socially responsible policies and to align their operations and
strategies with ten universally accepted principles in the areas of human rights,
labor, environment, and anti-corruption.
Many initiatives have been encouraged by the EU – EU Commission: Green Paper
(2001) , Communication (2002) and Communication (2006) – (2010) resolution of the
European Parliament • The deepest document : “Charter for an Europe of shared social
responsibility “, issued by the Council of Europe (2014)
UK: Accountability1000 and Sigma Project (backed by the UK government): process criteria for social
accounting
Germany: Values Management System (involving some of the most important German companies
and Konstanz University): new principle of governance and corp. culture in Germany
ISO national bodies in Spain (Aenor) and France (Afnor) have settled national CSR Standards,
anticipatory and more ambitious than ISO 26000
Italy: GBS A standard for social report including Ethical vision, a restatement of the financial
statement with the repartition of added value amongst stakeholders, and a social report describing
the impact on all stakeholders was published in 2001, and reviewed and ameliorated in 2013
Italy: Q-RES project (started in 1999) published in October 2001 the Q-RES guidelines, and then
published the Q-RES model of a certifiable norm (2005)
Some of main issues that continuously renewed the demand for CSR along the last 3 decades
1. Discontent with Globalization:
Unfair delocalization involves companies moving operations for cost-
cutting, leading to job losses and economic disparities.
Growing inequality highlights the need for a more equitable distribution
of wealth, both between and within countries.
Global markets, without interventions, tend to concentrate wealth rather
than ensuring fair economic development.
2. Recurrent Corporate Scandals:
Abusive practices, such as exploitation or unethical behavior, damage
the reputation of corporations.
False performance reports mislead investors and the public, eroding
trust in corporate governance.
These scandals underscore the importance of transparency, ethics, and
accountability in business operations.
3. Global Financial Crisis 2007/8:
Opportunistic behavior by directors and managers seeking short-term
profits contributed to the financial crisis.
Complex financial products, like derivatives, created a lack of
transparency, making it difficult to predict market behavior.
The crisis resulted in a reduction of public welfare, an illusory reliance
on financial markets, and an increase in social inequality due to the
disproportionate impacts on different socio-economic groups.
• The COVID crisis: which obligations are undertaken by companies when the State saves them in
order to save employment?
Governments and economies were leaning towards letting businesses make more decisions on their
own (neoliberalism).
Big companies, including those in China, were getting more freedom to do what they wanted, and
global corporations were becoming really powerful.
Realizing Businesses Affect Everyone:
At the same time, people started realizing that what businesses do affects not just their owners but
everyone—like employees, customers, and the environment.
There was a growing sense that businesses should take responsibility for the impact they have on
society and the environment.
Characteristics of transactions
Specific Investments: it is an investment that produces its benefit (benefit > costs) only if a given
relation continues among the parties, but entail a loss (costs, no benefit ) alternatively
“Fundamental transformation”
- “before” the investment there is indifference (as in the perfect competitive market);
- “after” the investment there is mutual (but not necessarily symmetrical) inter-dependence
Frequency: frequency affects the transaction-costs level of different institutions and governance
forms.
Occasional = No governance structure (too many costs)
Arm long transaction = Single governance structure
Arm long split transaction = Informal governance
Frequency
One-shot or single Classical Contracts Trilateral contracting Trilateral or unified
enduring
Recurrent Bilateral New classical Bilateral or unified
contracting
Specificity
Nihil Classical contingent Classical contingent Classical contingent
Medium contracts contracts contracts
The Grossman-Hart-Moore theory is a model that looks at how contracts between parties
might not cover every possible scenario, especially in complex situations where unexpected
events can occur. Here's a simpler breakdown:
Imagine you and a friend make an agreement to work on a project together. At the start, you
create a basic agreement, but you can't predict every little detail that might come up while
working on the project.
Incomplete Contract: Initially, your agreement doesn't cover every possible
situation that might arise during the project.
Specific Investments: Both of you start investing time, money, and effort into
the project based on this incomplete agreement.
Unexpected Events: As you work, unexpected things happen—maybe you
need more resources or face unforeseen challenges.
Renegotiation: Since your original agreement didn't cover these unexpected
situations, you need to talk and negotiate again to decide how to handle these
new issues.
The theory also says that even though one person might have more control or ownership in
the project, that doesn't mean they have all the power. When renegotiating, both parties
have a say.
They use something called the Nash bargaining solution, which is a way to find a fair
compromise when there's a disagreement. It's like finding a middle ground that both of you
can accept after considering what each of you values.
The solution tends to be fair and equal, aiming to split any additional benefits or surplus (like
extra profits from the project) in a way that both parties feel is reasonable. In a symmetrical
situation where there's a surplus to be divided, the Nash solution suggests splitting it
equally, in half, between the parties.
So, if there's a surplus (let's say, 'v') after considering all the costs ('c'), the theory suggests
that a fair way to split that surplus is by taking half of the surplus [(v - c) / 2]. This is seen as a
fair and balanced approach according to this theory.
► inter-temporal model:
T=1: There is an incomplete contract between A and B that does not specify investments I and the
decisions D
T=2: A may undertake the specific investment I or not undertake it
T=3: The event E may happen such that some decision D becomes possible that augment the value of
services provided by B to A
T=4: - If A hasn’t undertaken I, the value of D is 0.
- if otherwise A did I, then:
- either a decision D will be feasible, having positive value (v-c) > 0
- or no decision will be feasible.
►Example
- Company A buys consultancy services by the consultant B
- An incomplete contract at time 1 commits A to acquire 100 units of services from B, and B to give
the services established in the offer and all the possible improvement
- The investment I puts A in the better position of exploiting any innovation (d) suggested by B – even
if these are not foreseeable in detail at the beginning. The feasibility of innovation however depends
on unforeseen events E
- If A does I and the innovation d is feasible, then the value of the transaction is (v - c) > 0. it is
assumed that the probability of this event is x.
- Otherwise, if the innovation is not feasible ex post, or A doesn’t do I => The transaction will have a
surplus value 0
When is it an abuse of authority? When A knows decision D isn’t feasible but makes it anyway, so B
must pay compensation.
►THE CHOICE OF THE OPTIMAL CONTROL STRUCTURE (SECOND BEST)
Choice of Control Structure: Imagine there are different ways to run a project,
with different people having control over different aspects. The best choice of
who controls what depends on two situations: if things are worse than the best
scenario (W*) or if they're better than the second-best scenarios (W** and
W***). Both W** and W*** are worse than W*.
Time for Decision: At a certain point in time (let's say t = 1), the contract can
be adjusted to give control to the person who can minimize the deviation from
the best scenario (W*). This deviation might happen because of how the control
is structured, which could affect how people are motivated to invest their time
and resources.
Thinking Backwards: The analysis starts from the end (time t = 4) and looks
backward to see which path (C1, C2, C3) to choose at the beginning (t = 1). It's like
considering the consequences of each control structure from the end of the
project and going back to the starting point where the decision needs to be
made.
Deciding in Advance: There's a decision made at t = 1 based on anticipated
outcomes at t = 4. If the situation is such that W** is better than W***, then one
person gets control. If W*** is better than W**, then the other person gets
control.
Compensation for Control: The idea is that at t = 1, the party who agrees to
give up control might be compensated based on how much better the other
party's control is. If one person is giving up control but the other person's control
leads to a higher surplus, the first person might be compensated for the loss
incurred by giving up control.
Efficiency and Bargaining: The solution they're proposing (P' and P'') tends to
be more efficient, meaning it's closer to achieving the best possible outcome for
everyone involved. This solution is determined by a bargaining process that aims
to maximize the overall benefits, getting as close as possible to the best scenario
(W*).
So, in simpler terms, it's about figuring out who should be in control of what in a project,
considering how their control might affect everyone's investment and the overall outcome.
The decision made early on considers future consequences and aims to balance control in a
way that benefits everyone as much as possible.
Utilitarianism:
1. Morally Relevant Characteristics:
In the context of a practice (P) and an individual (X), the morally relevant
characteristics are the utility that individual X would derive from the practice
P.
Utility refers to the overall well-being, happiness, or pleasure experienced by
the individual.
2. Impartial Equal Treatment:
The impartial and equal treatment of these characteristics involves
considering the utility derived by each individual from the practice.
This impartiality implies equal consideration for all individuals, without
favoring any particular person.
3. Linear Combination of Individual Utilities:
Utilitarianism involves creating a linear combination of all individual utilities.
Each individual's utility is equally weighted in this combination.
4. Basis for Assessment and Choice:
This linear combination serves as the basis for:
Assessing the practice P in comparison to any other practice or
institution.
Choosing the practice or institution that maximizes average utility.
5. Maximizing Average Utility:
The goal is to maximize the overall average utility across all individuals
affected by the practice.
The practice that leads to the greatest overall happiness or pleasure is
considered morally preferable.
6. References to Scholars:
References to scholars like Hare (1989) and Harsanyi (1985) suggest that
these ideas are influenced or supported by their works.
Additional Points:
7. Consequentialist Ethical Theory:
Utilitarianism is a consequentialist ethical theory, meaning it focuses on the
outcomes or consequences of actions.
8. Equal Consideration for Individuals:
The emphasis on equal weighting of individual utilities underscores the
principle of treating each person's happiness or well-being as equally
important.
9. Maximizing Overall Happiness:
The ultimate criterion for choosing between practices is to maximize the
overall happiness or utility in society.
In summary, this articulation aligns with utilitarian principles, emphasizing the importance of
maximizing overall happiness by impartially considering and combining the utilities of all
individuals affected by a given practice or institution.
REAL CONTRACTARIANS
The concept outlined aligns with the perspective of Real Contractarians, a moral theory that
focuses on the idea of individuals making rational choices and reaching unanimous
agreements based on their own preferences. Here's a breakdown of the key principles:
Real Contractarians:
1. Morally Relevant Characteristic:
For Real Contractarians, the morally relevant characteristic of a practice is its
consistency with the autonomous rational choice of the individual.
What matters is whether a rule or practice would be chosen through the free
rational decision of an individual.
2. Autonomous Rational Choice:
The emphasis is on practices being consistent with the autonomous rational
choices made by individuals.
Choices are made based on personal preferences and understanding, within a
context of strategic interaction with other symmetrically rational agents.
3. Strategic Interaction:
Decision-making is viewed in the context of strategic interaction, where
individuals consider mutual advantages and engage in rational choices.
4. Equal Impartial Treatment:
The criterion for equal impartial treatment of practices is determined by their
potential to be the basis for a unanimous agreement, seen as a bargaining
agreement.
5. Unanimous Agreement:
If a practice can lead to a unanimous agreement, it implies that each
individual rationally accepts the practice based on their personal and mutual
advantages.
The unanimous agreement reflects the idea that individuals, when
considering their own and others' viewpoints sequentially, would equally
accept the practice.
6. Bargaining Agreement:
The concept of unanimous agreement is akin to a bargaining agreement
where individuals, in a rational and autonomous manner, agree to a practice
that benefits all parties involved.
7. Reference to Scholar:
Reference to Gauthier (1986) suggests that these ideas are influenced or
supported by his work.
Additional Points:
8. Emphasis on Rational Decision-Making:
The core emphasis is on rational decision-making, where individuals make
choices based on their understanding, preferences, and strategic interactions.
9. Mutual Advantages:
The consideration of mutual advantages underscores the idea that individuals
weigh the benefits not only for themselves but also for others in the
interaction.
10. Sequential Viewpoints:
The notion of considering sequentially each other's viewpoint highlights the
dynamic nature of decision-making in a social context.
In summary, Real Contractarianism places importance on practices that align with the
autonomous rational choices of individuals, with an emphasis on unanimous agreements
reached through rational and strategic interactions. This perspective aims to ensure equal
and impartial treatment based on rational considerations and mutual advantages
Kantian Contractarians:
Pragmatism:
Pragmatism, as articulated by Richard Rorty in 1991, offers a distinctive communitarian
perspective that challenges the notion of universal and objective moral values. Here are the
key features of pragmatism's viewpoint:
Pragmatist Communitarianism:
1. Contingent and Culture-Relative Values:
Pragmatism contends that moral values are not universal or necessary human
characteristics. Instead, they are contingent and culture-relative, shaped by
desires and beliefs within specific communities and cultural contexts.
2. Cultural Relativity of Desires and Beliefs:
Individual desires and beliefs are understood within the framework of specific
communities and cultures, both geographically and historically situated.
Pragmatism recognizes that desires and beliefs are culturally contingent, and
different cultures may have diverse understandings of what is considered
desirable and useful.
3. Ethnocentric Nature of Values:
Pragmatism is ethnocentric in its acknowledgment that each culture defines
its values based on what it deems desirable and as a useful tool for fulfilling
desires.
4. Radical Opposition to Objective Human Nature:
Pragmatism rejects the idea of an objective, immutable human nature. It
opposes any notion of a neutral and objective standpoint external to culture-
relative perspectives.
5. Non-Eliminable Plurality of Cultures:
Embracing the contingent nature of values and the non-eliminable plurality of
cultures, pragmatism recognizes the diversity of cultural perspectives.
6. Equal Treatment Principles:
Openness and Tolerance: Pragmatism advocates for openness and tolerance
of cultural differences. Different cultures are seen as valid expressions of
diverse desires and beliefs.
Inter-Subjective Agreement: Pragmatism proposes searching for inter-
subjective agreements as a criterion of acceptability, replacing the notion of
an objective truth about the good life.
7. Equality Among Cultures:
Pragmatists uphold the idea that all cultures deserve equal consideration and
respect. This equality is contingent upon their willingness to engage in
dialogue and participate in inter-subjective agreements.
Rorty's Contribution:
1. Richard Rorty (1991):
Rorty, a prominent pragmatist philosopher, contributed significantly to the
development of pragmatism as a communitarian perspective.
His work emphasizes the importance of cultural relativity, rejects objective
human nature, and advocates for an inclusive, tolerant approach to diverse
cultural values.
Summary:
Pragmatism, as a communitarian viewpoint, challenges universal moral values, recognizing
the contingent and culture-relative nature of desires and beliefs. It promotes openness,
tolerance, and the search for inter-subjective agreements as a basis for equal treatment
among diverse cultures.
CAPABILITY APPROACH
The Capability Approach offers a fresh perspective for analyzing private law, property rights,
and corporate governance. Here's a brief explanation:
Functionings and Capabilities: Functionings refer to different aspects of
human flourishing (what people 'do' and 'are'). Capabilities, on the other hand,
are the opportunities people have to achieve these functionings. They involve
both the ability to achieve a functioning and the right or entitlement to choose
and pursue that functioning.
Capabilities in the Workplace: In a work environment, capabilities involve the
ability to invest in skills (like education), not being subject to authority abuse,
having access to necessary resources, and having control over decisions that
affect one's functioning in the workplace.
Skills and Entitlements: Capabilities include not just the skills needed to
function but also the legal entitlement or right to exercise those skills. It's the
combination of the ability to do something and having the right to do so.
Legal Notions Applied: This analysis applies legal concepts like privileges
(freedoms) and claim-rights (valid claims for actions toward someone). In the
context of capabilities, it means having the freedom to access necessary goods
for functioning and claim-rights for education, non-exclusion, and information in
decision-making.
Workers' Entitlements in Corporate Governance: Employees should have
freedoms like access to corporate assets and decision-making processes, positive
rights to receive information and education, and negative rights not to be
arbitrarily excluded from the firm.
Property Rights and Limitations: The Capability Approach doesn't change
ownership but limits the scope of ownership rights in a firm. Owners can't
exclude workers from accessing necessary assets for their functioning, altering
the traditional idea of property rights.
Democratic Equality: The focus isn't on entirely equalizing capabilities but on
ensuring a sufficient level of capabilities to guarantee democratic equality in the
workplace, avoiding abuse of power and domination.
In summary, the Capability Approach suggests that people in the workplace should have the
necessary abilities and entitlements to pursue their functionings freely, ensuring a fair and
democratic environment that prevents domination and guarantees essential rights for all
involved.
5. META ETHICS
Meta-ethics in business ethics tackles the fundamental nature of moral language and the
concepts it embodies rather than focusing on specific moral dilemmas or decisions within
the business context. Let's break it down:
1. Non-Cognitivism
Claim: Moral statements are mainly non-cognitive, meaning they don't
express propositions with truth value like factual statements (e.g., "Mr. Smith is
Briton").
Origin: Stemming from the naturalistic fallacy, which argues that you can't
derive moral commands from natural facts (e.g., "is" does not imply "ought").
Divide: Fact values describe states of the world; they don't prescribe actions
on how things should be.
2. Partially Cognitive Position
Idea: While moral statements don't directly correspond to natural facts, they
might correspond to moral facts based on moral intuitions or empirical basic
statements about how people commonly judge in everyday cases.
3. Meta-Ethics as Language Analysis
Focus: Examining how we use moral language by attaching common meanings
to moral terms (e.g., "unjust," "good," "rightful").
Intuitions: We have shared intuitions about the proper use of moral terms,
describing how we commonly use these expressions. This helps ensure that moral
statements align with shared linguistic meanings.
4. Description of Moral Utterances
Purpose: Meta-ethics describes moral utterances rather than focusing on
their descriptive content.
Example: It doesn't evaluate whether an action is truly moral or not; instead,
it examines whether the language used to describe it aligns with shared moral
intuitions.
5. Meaning Requirements
Requisites: These are formal conditions or semantic rules that moral
judgments must satisfy to have moral meaning.
Universal Prescriptivism (Richard Hare): Moral judgments expressed in
language must be prescriptive, universalizable, and overriding.
Concept of universalizability within moral statements and its significance (need for
consistency and impartiality, ensuring that moral statements remain valid):
1. Universalizability of Moral Statements
Requirement: Moral judgments must be universalizable, extending to all
similar cases where relevant aspects are the same, except for specific individual
names or nouns.
Example: If a moral judgment about "firing Mr. Smith is unjust" is truly moral,
it should hold true even when replacing "Smith" with any other name while
keeping other relevant aspects unchanged.
2. Anonymity and Universality
Anonymity Requirement: Moral judgments shouldn’t depend on individual
names or nouns; they should remain consistent when these nouns are
interchanged in situations irrelevant to the moral judgment.
Implication: Moral judgments need to maintain consistency in their
prescriptive meaning irrespective of the specific individuals involved.
3. Universalizability in Moral and Descriptive Sentences
Descriptive Meaning: Descriptive sentences are true or false based on the
properties of the object referred to.
Universalizability in Descriptions: Descriptive sentences must hold true across
possible worlds that share relevant characteristics, irrespective of specific
instances.
4. Truth in Moral Statements
Moral Truth: Universalizability in moral judgments ensures a consistency
condition akin to empirical truth. It doesn’t confirm the truth of the moral
judgment but confirms that the judgment holds moral meaning for us.
5. Impartiality and Universalizability
Impartiality Requirement: Universalizability imposes an impartial stance,
requiring moral judgments to be independent of irrelevant particular aspects or
individual names.
Invariance: Moral judgments should remain unchanged when personal nouns
or irrelevant aspects are interchanged.
6. Summary
Abstract and General Properties: Universalizability demands abstract and
general properties in moral judgments, ensuring consistency across cases with
similar relevant characteristics.
Consistency Requirement: It insists that if a moral judgment applies to one
situation, it should apply consistently to similar situations with the same relevant
properties, irrespective of individual names or irrelevant specifics.
Objectivity vs Subjectivity of moral value (values are subjective constructs formed from personal
preferences or exist objectively, preceding individual preferences?):
Subjectivists' View:
Nature of Value: Subjectivists assert that value is ascribed to objects or states
of the world solely based on their relationship to individual preferences.
Value Creation: Values are created or determined through preferences,
stemming from affections and personal experiences.
Subjective Nature: Values are events residing in our minds, originating from
our capability to feel and form preferences based on interactions with the world.
Preference Rationality: Despite being subjective, subjectivists argue that
preferences aren't necessarily arbitrary and can be rationalized and made
consistent through reflection and mutual adjustment.
Objectivists' Perspective:
Value Precedes Preference: Objectivists argue that values exist independently
of personal preferences. Preferences are formed after understanding what holds
value.
Deriving Objective Value: Attempts to derive objective value often rely on
sources such as human biological needs or universally assessed consequences in
teleological approaches.
Universality in Subjective Judgments: Objectivists consider whether
subjective judgments can be universalizable, where utilitarians aim for an
impartial assessment of individual utilities, and deontologists seek fairness
through unanimous rational voluntary consent.
Summary:
Subjectivism: Values are created through preferences based on personal
experiences and affections. Preferences can be rationalized and adjusted but are
rooted in subjective experiences.
Objectivism: Values exist independently of preferences, and preferences are
formed after recognizing the inherent value. Attempts to derive objective value
often stem from sources like universal consequences or unanimous rational
voluntary consent in decision-making processes.
Motivational Support:
Implementation of Moral Commands: A central concern is whether moral
prescriptions can garner enough motivational support to be translated into
practical behavior.
Agent-Relative vs. Impersonal Reasons: While decisions are often taken from
an agent-relative perspective, moral reasoning emphasizes impartial and
impersonal reasons.
Ex Ante vs. Ex Post Reasoning:
Ex Ante Reasoning: Assessment of decisions without personal identity or
preferences.
Ex Post Reasoning: Assessment of the same decision after being informed
about one's identity and preferences.
Consistency and Impartial Reasons:
Consistency Requirement: Motivational support is achieved when the
decision reached by ex post reasoning aligns with the one supported by ex ante
reasoning.
Impartiality and Shared Reasons: Impartial reasons, valid for everyone, are
those that each individual would recognize as valid and are shared universally.
Challenges and Solutions:
Bargaining Problem Analogy: Some scenarios mirror both impartial arbiter
selection and individual perspectives, ensuring consistency.
Context of Justification vs. Implementation: In contexts of justification, only
neutral reasons matter, while in implementation, all reasons, including agent-
relative reasons, hold weight.
Diverse Agent-Relative Reasons: Agent-relative reasons span from self-
interested and altruistic motives to conformity due to group imitation or
adherence to moral principles reciprocally followed.
Amartya Sen’s Capability Approach & Wesley Hohfeld Jural Relations Taxonomy:
1. Abuse of Authority:
Risk of Overreaching Control: There's a concern about bosses utilizing their
residual control rights to extract value beyond protecting their investments. This
exceeds the legitimate scope and becomes an "abuse of authority."
2. Unaccountable Hierarchy:
Private Government Analogy: Describes corporate hierarchy as a private
government without accountability.
Absence of Republican Freedoms: Stakeholders are subject to arbitrary
decisions without mechanisms for accountability. This stands in contrast to Sen's
capability approach, which advocates for capabilities that align with republican
freedoms.
3. Significance of Work:
Kantian Perspective: Views labor not just as a means but an end in itself for
workers, highlighting their preferences and autonomy.
Boss's Authority and Workers' Goals: Proposes that the boss's authority
should align with workers' goals, seeking moral legitimacy from the workers
themselves.
4. The Penelope Canvas Paradox:
Public Welfare vs. Private Institutions: Raises concerns about the disparity
between the capabilities fostered by public welfare institutions and their
potential unraveling within private institutions like firms.
Example: Discusses how capabilities nurtured by public education might be
negated or restricted within the corporate setting, affecting employee well-
being.
Functionings:
Eudemonic Well-being: Functionings refer to various aspects of human
"being" and "doing," contributing to a person's flourishing or well-being in diverse
areas valued by that individual.
Examples: It encompasses not only material well-being but also elements like
health, education, social interactions, activities, and achievements that contribute
to a person's fulfillment.
Capabilities:
Support of Agency: Capabilities enable individuals to exercise agency or the
ability to act.
Transformation Functions: They facilitate the conversion of goods into
functionings, allowing individuals to actively achieve certain states of being or
doing.
Choice Set and Freedom: Capabilities also encompass the array of choices
available to individuals, allowing them the freedom to select the functionings
they aim to achieve.
Effective Liberties and Opportunities: Capabilities represent not just
theoretical freedoms but practical opportunities and effective liberties that
empower individuals to lead lives they value.
Not solely about possessing goods but also having the effective freedom and opportunities to
achieve various valued states of being and doing.
Interdependence of skills and entitlements within capabilities. Having the ability alone is
insufficient if one lacks the necessary entitlements or access to resources to exercise those
abilities effectively.
Wesley Hohfeld's fundamental legal conceptions (1917) analyze legal notions based on
trilateral relations involving two parties (X and Y) concerning an action (A) on a good.
Rights vs. Liberties - Correlatives and Opposites:
Rights and Liberties Defined:
A right of X is a claim that X has against Y, demanding that Y performs or
refrains from an action A on a good. This right is correlated to a duty imposed on
Y to fulfill X's claim. It's opposite to Y's liberty.
A liberty of Y is the freedom Y has to do action A on a good. This liberty is
correlated to a no-claim from X against Y, indicating the absence of X's demand.
It's opposite to X's duty.
Deontic Logic Notions:
Rights Explained: A right signifies X's claim for Y to perform or refrain from an
action A. This is correlated to Y's obligation towards X, either to act or abstain
from acting.
Liberties Defined: Y's liberty to perform action A means Y has no obligation
towards X to refrain from doing A. It indicates the absence of Y's obligation
related to X's claim, thereby limiting X's rights.
The sufficiency condition for achieving the complete value of a capability involves having at
least two Hohfeldian half-liberties, granting a full choice between engaging in an action (A)
and not engaging in that action (not A). This condition encompasses both instrumental and
agency values of liberty, extending beyond the necessary condition.
Sufficiency Condition:
Full Choice: To attain the full value of a capability, it's necessary to possess
both Hohfeldian half-liberties, allowing for a complete freedom of choice
between doing A and refraining from doing A.
Instrumental and Agency Values: This condition encapsulates both aspects of
liberty—the instrumental value facilitating functionings and the agency value
providing the freedom to choose among alternatives.
Bilateral Liberty:
Completeness of Choice: The sufficiency condition introduces a bilateral
liberty that includes:
The negation of the duty to engage in action A.
The negation of the duty to refrain from action A (not A).
Overall, these notes emphasize that while a single Hohfeldian half-liberty, or a partial liberty,
is the necessary condition for a capability, achieving the full value of capabilities demands
the presence of both half-liberties, granting a complete freedom of choice between actions
and non-actions. This understanding is crucial when exploring the Capability Approach in the
context of corporate governance and employee participation rights within business ethics.
Fundamental relationship between capabilities and jural relations, pointing out a thought-provoking
theorem:
Theorem:
Abundance of Capabilities: In a world characterized by numerous capabilities, there
would be a profusion of jural liberties—both unilateral and bilateral liberties as
entitlements.
Liberties and Functionings: These jural liberties facilitate liberties of functioning,
essentially based on the prevention of inaccessibility claims and exclusion duties.
Impact of Property Rights: Conversely, in a scenario where everything is privately
owned (especially when certain crucial goods cannot be infinitely and equally divided),
there would be a scarcity of capabilities.
Property Rights vs. Capabilities: The theorem implies an inverse relationship—more
property rights correspond to fewer capabilities and functionings in a society.
Implication:
This theorem suggests an intriguing relationship between the distribution of property rights and the
availability of capabilities. It proposes that an excess of property rights might potentially limit the
proliferation of capabilities and functioning opportunities within a society.
The Capability Approach (CA) doesn't advocate for the redistribution of ownership of firms
to employees or other stakeholders. However, it does imply limitations on the traditional
concept of "ownership of the firm."
Altered Notion of Ownership:
Restrictions on Full Property Rights: Under the Capability Approach,
ownership of the firm doesn't solely equate to the traditional concept of full
property rights. It's no longer just about the right to use and dispose of the
property exclusively.
Not Absolute Exclusion: Unlike the standard idea of ownership ("utendi et
abutendi"), where the owner has the right to exclude anyone from the property,
ownership within the CA framework doesn't grant absolute exclusionary rights.
Limitation on Exclusion: The owner can't completely exclude workers or
stakeholders from accessing company assets essential for their functionings. This
means that the scope of ownership is limited in a way that doesn't allow
complete exclusion of others from necessary resources within the firm.
Implications for Corporate Governance:
Instead of absolute control and exclusion, the owner's rights are limited, ensuring access to
resources essential for the functionings of employees and other stakeholders.
Democratic equality in the workplace doesn't necessarily mean absolute equalization of all
capabilities among workers. Instead, the focus is on ensuring a threshold level of capabilities
that guarantee democratic equality and prevent domination or abuse of authority within the
corporate domain.
Elizabeth Anderson proposes a sufficiency criterion for "fair capabilities." This criterion aims
to establish a threshold of capabilities that, once met, ensures democratic equality for
individuals in the workplace. It's not about absolute equality but rather about ensuring that
essential entitlements are provided to prevent unfair domination and abuse of power within
the corporate structure.
The list of entitlements provided earlier could serve as a provisional identification of
sufficient capabilities necessary for achieving democratic equality in the corporate domain.
These entitlements, including access to assets, participation in decision-making, information
access, and protection from exclusion, contribute to establishing a fair and equitable
workplace environment, aligning with the goal of democratic equality.
Moral responsibility (MR) involves the potential for an individual to face moral praise or
blame for a particular state of the world (S). For someone to be morally responsible for a
given state S:
Causality: The individual (let's call them X) must have caused the state S
through an action A. This causality doesn't only imply a direct one-to-one
relationship but can involve multiple factors or contributions to the outcome.
Intentionality: Several conditions define intentionality:
X's action A must reflect an intentional decision.
S should be an object of X's preferences, meaning either it's directly aimed at
or accepted as a consequence in pursuit of a larger goal (G).
Preferences must be consistent, ensuring a coherent ranking of possible
outcomes.
X should be aware of these possible outcomes and their relations based on
their cognitive abilities.
This intentional connection between action and outcome involves completeness
(connectedness) within the set of possible states S that X is aware of and transitivity in
their preferences.
Awareness: X must be cognitively aware and capable of forming mental
representations and logical relations between their actions and potential
outcomes (states).
These criteria acknowledge the limitations of human cognition and rationality. If someone,
like a decision maker in business, lacks awareness or cognitive capacity concerning certain
states of the world or potential consequences of their actions, their moral responsibility
might not extend to those unaccounted consequences due to bounded rationality.