


 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪‬‬
‫‪‬‬
‫‪ ‬‬

‫ﺇﻥﱠ ﺍﻟﻨﻈﺮ ﰲ ﻧﻈﻢ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺃﺳﺮﺍﺭﻩ ‪ ،‬ﻧﻈﺮﺓ ﻋﻠﻤﻴ‪‬ﺔ ﻋﻤﻴﻘﺔ ‪ ،‬ﺑﻌﻴﺪﺓ ﻋﻦ ﺍﻟﻮﻫﻢ ﻭﺍﳋﻴﺎﻝ‬
‫‪ ،‬ﺗ‪‬ﻌﻄﻲ ﺍﻧﻄﺒﺎﻋﺎﹰ ﻛﺎﻣﻼﹰ ﺃﻥﱠ ﻣﻜﻮ‪‬ﻧﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻳﺮﺗﺒﻂ ﺑﻌﻀﻬﺎ ﺑﺒﻌﺾ ﺑﻮﺳﺎﻃﺔ ﻗﻮﺍﻧﲔ ﻭﻧﻈﻢ‬
‫ﳏﺪ‪‬ﺩﺓ ﻭﺛﺎﺑﺘﺔ ‪ ،‬ﻭﺗﻜﺎﺩ ﺗﻜﻮﻥ ﻣﺘﺸﺎ‪‬ﺔ ﻣﻦ ﺯﻭﺍﻳﺎ ﻣﻌﻴ‪‬ﻨﺔ ‪ ،‬ﺑﺸﻜﻞﹴ ﻳﺜﺒﺖ ﻣﻦ ﺧﻼﻟﻪ ﻭﺟﻮﺩ ﺧﺎﻟﻖﹴ‬
‫ﳍﺬﺍ ﺍﻟﻜﻮﻥ ‪..‬‬
‫ﻭﺃﻛﱪ ﻗﺎﻧﻮﻥ ﳛﺘﻮﻱ ﻛﻞﱠ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻫﻮ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪ ..‬ﻫﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ ﺍﻟﺬﻱ‬
‫ﻻ ﻳﻔﻠﺖ ﻣﻨﻪ ﺃﻱ‪ ‬ﺷﻲﺀٍ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪..‬‬
‫) ‪ ] ( tbrã•©.x‹s? ÷/ä3ª=yès9 Èû÷üy`÷ry— $oYø)n=yz >äóÓx« Èe@à2 `ÏBur‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪[ ٤٩ :‬‬
‫ﻭﻣﻬﻤﺎ ﺃﻭﰐ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﺳﺒﺎﺏ ﺍﻟﻌﻠﻢ ‪ ،‬ﻻ ﳝﻜﻦ ﺃﻥ ﻳﻀﻌﻮﺍ ﺃﻳﺪﻳﻬﻢ ﻋﻠﻰ ﻛﻠﻴ‪‬ﺔ ﻫﺬﻩ‬
‫ﺍﻟﻘﻮﺍﻧﲔ ‪ ،‬ﻭﻋﻠﻰ ‪‬ﺎﻳﺎﺕ ﺍﻟﻨﻈﻢ ﺍﻟﱵ ﲢﻜﻢ ﻋﻨﺎﺻﺮ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺍﻟﺴﺒﺐ ﰲ ﺫﻟﻚ ﺃﻧ‪‬ﻬﻢ ﻻ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﻀﻌﻮﺍ ﺃﻳﺪﻳﻬﻢ ﻋﻠﻰ ﺃﺳﺒﺎﺏ ﺍﳋﻠﻖ ﺍﻷﻭﱃ ‪..‬‬
‫* ‪x‹Ï‚-GãB àMZä. $tBur öNÍkŦàÿRr& t,ù=yz Ÿwur ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# t,ù=yz öNåk–E‰uhô©r& !$¨B‬‬ ‫)‬
‫‪ ] ( #Y‰àÒtã tû,Íj#ÅÒßJø9$#‬ﺍﻟﻜﻬﻒ ‪[ ٥١ :‬‬
‫ﻭﳓﻦ ﺍﻟﺒﺸﺮ ﻧ‪‬ﻌ‪‬ﺪ‪ ‬ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﻣﻦ ﺍﻟﻨﺎﺣﻴ‪‬ﺔ ﺍﳌﺎﺩﻳ‪‬ﺔ ) ﺍﳉﺴﺪ ( ﻫﻨﺎﻙ ﺗﺸﺎﺑ ‪‬ﻪ‬
‫ﻣﻊ ﺑﻌﺾ ﺍﳌﺨﻠﻮﻗﺎﺕ ﻓﻴﻪ ‪ ..‬ﻭﻟﻜﻦ ﻣﺎ ﺍﻟﺬﻱ ﳝﻴ‪‬ﺰ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﳌﺨﻠﻮﻗﺎﺕ ‪ ،‬ﲝﻴﺚ‬
‫ﻳﻜﻮﻥ ﻫﻮ ﺍﶈﺎﺳ‪‬ﺐ ﻋﻠﻰ ﺃﻋﻤﺎﻟﻪ ﻭﺗﺼﺮ‪‬ﻓﺎﺗﻪ ؟ ‪..‬‬
‫‪ ‬‬
‫ﺑﺎﻗﻲ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺗﺆﺩ‪‬ﻱ ﻣﻬﻤ‪‬ﺘﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﺣﺪ‪‬ﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ﳍﺎ ‪ ،‬ﺩﻭﻥ‬
‫ﺃﻥ ﲤﻠﻚ ﺑﺪﺍﺋﻞ ﻭﺧﻴﺎﺭﺍﺕ ﰲ ﺫﻟﻚ ‪ ،‬ﻓﻬﻲ ﻻ ﲤﻠﻚ ﺇﺭﺍﺩﺓ ) ﺑﺎﺳﺘﺜﻨﺎﺀ ﺍﳉﻦ ﺍﻟﺬﻱ ﳝﻠﻚ ﺇﺭﺍﺩﺓ‬
‫ﺩﻭﻥ ﻣﺸﻴﺌﺔ ( ‪ ،‬ﻭﻻ ﲤﻠﻚ ﻣﺸﻴﺌﺔ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻟﻴﺴﺖ ﻣﻜﻠﱠﻔﺔ ‪..‬‬
‫ﻓﺎﺑﺘﺪﺍﺀ ﺑﺎﻟﺬﺭ‪‬ﺓ ﻭﺍﻧﺘﻬﺎﺀ ﺑﺎ‪‬ﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻛﺬﻟﻚ ﻋﺎﳌﻲ ﺍﻟﻨﺒﺎﺕ ﻭﺍﳊﻴﻮﺍﻥ ‪ ،‬ﻭﲨﻴﻊ ﺍﳌﺨﻠﻮﻗﺎﺕ‬
‫ﺍﳌﺴﻴ‪‬ﺮﺓ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻛﻞﱞ ﻳﺆﺩ‪‬ﻱ ﻣﻬﻤ‪‬ﺘﻪ ﺿﻤﻦ ﺍﻟﻄﺮﻳﻖ ﺍﳌﺮﺳﻮﻡ ﻟﻪ ‪ ،‬ﻓﺒﺬﺭﺓ ﺃﻱ‪ ‬ﻧﺒﺎﺕ ﻻ‬
‫ﳝﻜﻦ ﺃﻥ ﺗ‪‬ﻌﻄﻲ ﺇﻻﹼ ﲦﺎﺭﺍﹰ ﻟﻠﻨﺒﺎﺕ ﻧﻔﺴﻪ ‪ ،‬ﻭﺗﺴﻠﻚ ﺃﺛﻨﺎﺀ ﳕﻮ‪‬ﻫﺎ ﻃﺮﻳﻘﺎﹰ ﳏﺪ‪‬ﺩﺍﹰ ﻭﻓﻖ ﻣﺎ ﻫﻮ ﻣ‪‬ﻮﺩ‪‬ﻉ‬
‫ﻓﻴﻬﺎ ‪ ،‬ﻭﻻ ﺧﻴﺎﺭ ﳍﺎ ﰲ ﺫﻟﻚ ‪ ،‬ﻭﺍﻷﺭﺽ ﺗﺪﻭﺭ ﺣﻮﻝ ﻧﻔﺴِﻬﺎ ﻭﺣﻮﻝ ﺍﻟﺸﻤﺲ ‪ ،‬ﻭﻻ ﺧﻴﺎﺭ ﳍﺎ‬
‫ﰲ ﺫﻟﻚ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻹﻧﺴﺎﻥ ﻓﻬﻮ ﺍﻟﺬﻱ ﳝﻠﻚ ﺍﻟﺒﺪﺍﺋﻞ ﻭﺣﺮﻳ‪‬ﺔ ﺍﻻﺧﺘﻴﺎﺭ ‪ ،‬ﻫﺬﻩ ﺍﳊﺮﻳ‪‬ﺔ ﺍﻟﱵ ﻳﻘﻒ‬
‫ﺧﻠﻔﻬﺎ ﺍﻟﻌﻘﻞ ﺍﻟﺬﻱ ﳝﻴ‪‬ﺰ ﺍﻹﻧﺴﺎﻥ ﻋﻦ ﺑﺎﻗﻲ ﺍﳌﺨﻠﻮﻗﺎﺕ ‪..‬‬
‫ﻭﻛﻞﱡ ﺫﻟﻚ ﻣﺮﺩ‪‬ﻩ ﺣ‪‬ﻤ‪‬ﻞ ﺍﻹﻧﺴﺎﻥ ﻟﻸﻣﺎﻧﺔ ﺍﻟﱵ ﲪﻠﻬﺎ ﲝﺮﻳ‪‬ﺔ ﺗﺎﻣ‪‬ﺔ ﻋﻨﺪﻣﺎ ﻋ‪‬ﺮﹺﺿ‪‬ﺖ ﻋﻠﻰ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻭﺍﳉﺒﺎﻝ ‪..‬‬
‫)‪$pks]ù=ÏJøts† br& šú÷üt/r'sù ÉA$t6Éfø9$#ur ÇÚö‘F{$#ur ÏNºuq»uK¡¡9$# ’n?tã sptR$tBF{$# $oYôÊt•tã $¯RÎ‬‬ ‫)‬
‫‪ ] ( Zwqßgy_ $YBqè=sß tb%x. ¼çm¯RÎ) ( ß`»|¡RM}$# $ygn=uHxqur $pk÷]ÏB z`ø)xÿô©r&ur‬ﺍﻷﺣﺰﺍﺏ ‪[ ٧٢ :‬‬
‫ﻓﻤﺎ ﻫﺬﻩ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﺇﻻﱠ ﺍﻣﺘﺤﺎﻥ ﻟﻠﻨﻔﺲ ﺍﻟﱵ ﲪﻠﺖ ﺍﻷﻣﺎﻧﺔ ‪ ،‬ﺣﻴﺚ ﻳﻨﺘﻬﻲ ﺍﻻﻣﺘﺤﺎﻥ‬
‫ﺑﺎﳋﺮﻭﺝ ﺍﻟﻨﻬﺎﺋﻲ ﻟﻠﻨﻔﺲ ﻣﻦ ﺍﳉﺴﺪ ﻋﱪ ﺍﳌﻮﺕ ‪..‬‬
‫ﻓﺎﻹﻧﺴﺎﻥ – ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ – ﺃﻣﺎﻣﻪ ﺧﻴﺎﺭﺍﺕ ﻣﺘﻨﺎﻗﻀﺔ ‪ ،‬ﻋﻘﻠﻪ ﺍﻟﺴﻠﻴﻢ ﻭﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ‬
‫ﺍﻟﺬﻱ ﺟﺎﺀ ﺑﻪ ﺍﳌﺮﺳﻠﻮﻥ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﻫﻮﻯ ﺍﻟﻨﻔﺲ ﻭﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻦ ﺟﻬﺔ‪‬‬
‫ﺃﹸﺧﺮﻯ ‪..‬‬
‫ﺇﻥﱠ ﺍﺧﺘﻴﺎﺭ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﻭﺍﻻﻟﺘﺰﺍﻡ ﺑﻪ ‪ ،‬ﻭﺍﻻﻧﺼﻴﺎﻉ ﻷﻭﺍﻣﺮﻩ ‪ ،‬ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻤ‪‬ﺎ ‪‬ﻰ ﻋﻨﻪ ‪،‬‬
‫ﻳ‪‬ﻌﻄﻲ ﻟﻺﻧﺴﺎﻥ ﺣﻴﺎﺓﹰ ﺟﺪﻳﺪﺓ ﲤﻴ‪‬ﺰﻩ ﻋﻦ ﻏﲑﻩ ﺍﻟﺬﻳﻦ ﱂ ﻳﻠﺘﺰﻣﻮﺍ ‪‬ﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﻫﺬﻩ ﺍﳊﻴﺎﺓ ﻫﻲ‬
‫ﺍﻟﻘ‪‬ﻴ‪‬ﻢ ﺍﻟﺴﻠﻴﻤﺔ ﺍﻟﱵ ﺗ‪‬ﻌﻄﻲ ﻟﻺﻧﺴﺎﻥ ﻛﺮﺍﻣﺘﻪ ﻭﺳﻼﻣﺘﻪ ‪ ،‬ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﺧﺎﻟﻖ ﻫﺬﺍ‬
‫ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻣﱰﹼﻝ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪..‬‬
‫‪ ‬‬

‫) ‪ ] ( ( öNà6‹ÍŠøtä† $yJÏ9 öNä.$tãyŠ #sŒÎ) ÉAqß™§•=Ï9ur ¬! (#qç7ŠÉftGó™$# (#qãZtB#uä z`ƒÏ%©!$# $pkš‰r'¯»tƒ‬ﺍﻷﻧﻔﺎﻝ‬

‫‪[ ٢٤ :‬‬
‫) ‪ ] ( 4 $tRÌ•øBr& ô`ÏiB %[nrâ‘ y7ø‹s9Î) !$uZø‹ym÷rr& y7Ï9ºx‹x.ur‬ﺍﻟﺸﻮﺭﻯ ‪[ ٥٢ :‬‬
‫‪ ..‬ﻭﻟﺬﻟﻚ ﻋ‪‬ﺪ‪ ‬ﺍﻹﻧﺴﺎﻥ ﺧﻠﻴﻔﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻛﻮﻧﻪ ﺃﹸﻋﻄﻲ ﺇﻣﻜﺎﻧﻴﺔ ﺗﺴﺨﲑ‬
‫ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺑﲔ ﻳﺪﻳﻪ ﻟﺘﺤﻘﻴﻖ ﻣ‪‬ﺮﺍﺩﻩ ‪ ،‬ﻭﺫﻟﻚ ﺑﻌﺪ ﺃﻥ ﻫﻴ‪‬ﺄ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﻛﻞﱠ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ‬
‫ﲤﻜﹼﻨﻪ ﻣﻦ ﺫﻟﻚ ‪ ،‬ﻭﻣﺎ ﻳ‪‬ﻄﻠﹶﺐ ﻣﻨﻪ ﻫﻮ ﺍﻻﻟﺘﺰﺍﻡ ﲟﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﺣﺪ‪‬ﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ‪،‬‬
‫ﻭﺍﻟﺬﻱ ﻫﻮ ﺍﻟﻀﻤﺎﻥ ﺍﻟﻮﺣﻴﺪ ﻟﺼﻴﺎﻧﺔ ﺇﻧﺴﺎﻧﻴ‪‬ﺘﻪ ‪ ،‬ﻓﺎﻟﻌﻤﻞ ﻭﺍﳉﺪ ﰲ ﻣﺎﺩ‪‬ﺓ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺍﻟﱵ ﺗﺴﲑ‬
‫ﰲ ﺧﻂﱟ ﻣﺘﻮﺍﺯﹴ ﻣﻊ ﺍﻟﻌﺒﺎﺩﺓ ‪ ،‬ﻭﺍﻻﻟﺘﺰﺍﻡ ﲟﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﻮ ﻣﻦ ﻣﺘﻄﻠﹼﺒﺎﺕ ﻫﺬﻩ ﺍﳋﻼﻓﺔ ‪..‬‬
‫ﻭﻛﻠﹼﻤﺎ ﺍﺭﺗﻘﻰ ﺍﻹﻧﺴﺎﻥ ﺑﺒﺤﺜﻪ ﰲ ﻣﺎﺩ‪‬ﺓ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻛﻠﹼﻤﺎ ﺍﺭﺗﻘﻰ ﰲ ﺗﺼﻮ‪‬ﺭﻩ ﻟﻌﻈﻤﺔ‬
‫ﺍﳋﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﻟﻌﻈﻤﺔ ﺻﻔﺎﺗﻪ ﺍﳉﻠﻴﻠﺔ ﻣﻦ ﺍﳊﻜﻤﺔ ﻭﺍﻟﻘﻴ‪‬ﻮﻣﻴ‪‬ﺔ ‪ ،‬ﺃﻱ ﻛﻠﹼﻤﺎ ﺍﻗﺘﺮﺏ ﻣﻦ‬
‫ﲢﻘﻴﻖ ﻣﺘﻄﻠﹼﺒﺎﺕ ﺍﳋﻼﻓﺔ ﷲ ﺗﻌﺎﱃ ﰲ ﺍﻷﺭﺽ ‪..‬‬
‫ﺇﻥﱠ ﻛﻮﻥ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﳓﺴ‪‬ﻬﺎ ﻭﻧﻀﻌﻬﺎ ﲢﺖ ﺍﺧﺘﺒﺎﺭﻧﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳌﺨﻠﻮﻕ ‪ ،‬ﻣﻨﺘﻈﻤﺔ‬
‫ﻭﻓﻖ ﻧﻮﺍﻣﻴﺲ ﺛﺎﺑﺘﺔ ‪ ،‬ﻳ‪‬ﻌﻄﻲ ﺍﻹﻧﺴﺎﻥ ﺩﻟﻴﻼﹰ ﻋﻠﻰ ﻭﺟﻮﺩ ﺧﺎﻟﻖ ﺃﻭﺟﺪ ﻛﻞﱠ ﻫﺬﻩ ﺍﳌﺨﻠﻮﻗﺎﺕ ‪..‬‬
‫ﻭﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﳛﻤﻞ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ﳑ‪‬ﺎ ﻫﻮ ﻣﻮﺟﻮﺩ‪ ‬ﰲ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ) ﺍﻟﻜﻮﻥ ( ‪..‬‬
‫) ‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur‬ﺍﻟﻨﺤﻞ ‪[ ٨٩ :‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﻛﻮﻥ ﺍﻷﺷﻴﺎﺀ ﺍﳌﻮﺟﻮﺩﺓ ﲢﺖ ﺣﻮﺍﺳ‪‬ﻨﺎ ﻣﻨﺘﻈﻤﺔ ﻭﻓﻖ ﻗﺎﻧﻮﻥ ﺛﺎﺑﺖ ﻫﻮ ﻗﺎﻧﻮﻥ‬
‫ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪ ،‬ﻳﻌﻄﻴﻨﺎ ﺩﻟﻴﻼﹰ ﻭﺑﺮﻫﺎﻧﺎﹰ ﻋﻠﻰ ﻭﺟﻮﺩ ﺧﺎﻟﻖ ﳍﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻧﻔﺮ‪ ‬ﺇﻟﻴﻪ ﻣﻦ ﻛﻞﱢ ﻣﺎ‬
‫ﻳﺒﻌﺪﻧﺎ ﻋﻨﻪ ‪..‬‬
‫‪çm÷ZÏiB /ä3s9 ’ÎoTÎ) ( «!$# ’n<Î) (#ÿr”•Ïÿsù ÇÍÒÈ tbrã•©.x‹s? ÷/ä3ª=yès9 Èû÷üy`÷ry— $oYø)n=yz >äóÓx« Èe@à2 `ÏBur‬‬ ‫)‬
‫‪ ] ( ×ûüÎ7•B Ö•ƒÉ‹tR‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪[ ٥٠ - ٤٩ :‬‬
‫‪ ‬‬
‫‪ ..‬ﺇﺫﺍ ﻛﺎﻥ ﺍﻷﻣﺮ ﻛﺬﻟﻚ ﰲ ﻋﺎﱂ ﺍﳋﻠﻖ ) ﻋﺎﱂ ﺍﻷﺷﻴﺎﺀ ( ‪ ،‬ﻣﻦ ﺍﻟﺪﻗﹼﺔ ﻭﺍﻻﻧﺘﻈﺎﻡ ‪ ...‬ﻓﺈ ﱠﻥ‬
‫ﺍﳌﻨﻬﺠﻴ‪‬ﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻫﻲ ﺃﻛﺜﺮ ﺩﻗﹼﺔﹰ ﻭﺍﻧﺘﻈﺎﻣﺎﹰ ‪ ..‬ﺇﻥﱠ ﺍﻟﻔﺎﺭﻕ‬
‫ﺑﲔ ﻧﻮﺍﻣﻴﺲ ﻋﺎﱂ ﺍﳋﻠﻖ ) ﻋﺎﱂ ﺍﻷﺷﻴﺎﺀ ( ‪ ،‬ﻭﺑﲔ ﻧﻮﺍﻣﻴﺲ ﻋﺎﱂ ﺍﻷﻣﺮ ) ﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪ ،‬ﻳﻌﻮﺩ ﺇﱃ ﻛﻮﻥ ﻋﺎﱂ ﺍﳋﻠﻖ ﺃﺩﱏ ﻣﻦ ﻋﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻓﻌﺎﱂ ﺍﳋﻠﻖ ﻫﻮ ﻣﻦ ﻓﻌﻞ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﻴﻨﻤﺎ ﻋﺎﱂ ﺍﻷﻣﺮ ﻳﺘﻌﻠﹼﻖ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻋﺎﱂ ﺍﳋﻠﻖ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ‪،‬‬
‫ﺑﻴﻨﻤﺎ ﻋﺎﱂ ﺍﻷﻣﺮ ﻻ ﳛﻤﻞ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ﺃﺑﺪﺍﹰ ‪ ،‬ﻭﻋﺎﱂ ﺍﳋﻠﻖ ﳏﻜﻮﻡ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪،‬‬
‫ﻭﻋﺎﱂ ﺍﻷﻣﺮ ﳎﺮ‪‬ﺩ ﻋﻦ ﻫﺬﻩ ﺍﻟﻘﻮﺍﻧﲔ ‪..‬‬
‫ﻭﳌﺎ ﻛﺎﻧﺖ ﺍﻷﻋﺪﺍﺩ ) ﻛﻘﻴﻤﺔ ﺭﻳﺎﺿﻴ‪‬ﺔ ﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﻟﺘﻌﻠﹼﻖ ﺑﺎﻷﺷﻴﺎﺀ ( ﻻ ﲢﺘﻤﻞ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ‬
‫‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﻨﺘﻤﻲ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻻ ﳛﺘﻤﻞ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ‪ ،‬ﻓﺈﻥﱠ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﺍﻟﱵ‬
‫ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﻲ ﺃﲰﻰ ﺍﳌﻌﺠﺰﺍﺕ ﻭﺃﻋﻤﻘﻬﺎ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﳎﺮ‪‬ﺩﺓ ﻋﻦ ﻋﺎﱂ ﺍﳋﻠﻖ ‪،‬‬
‫ﻭﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﳋﺼﻮﺻﻴ‪‬ﺎﺕ ﺍﻟﻠﻐﻮﻳ‪‬ﺔ ‪ ،‬ﻓﻴﺪﺭﻛﻬﺎ ﻛﻞﱡ ﺍﻟﺒﺸﺮ ﻋﻠﻰ ﺍﺧﺘﻼﻑ ﻟﻐﺎ‪‬ﻢ ‪ ،‬ﻭﳎﺮ‪‬ﺩﺓ ﻋﻦ‬
‫ﺍﳋﺼﻮﺻﻴ‪‬ﺎﺕ ﺍﳌﺬﻫﺒﻴ‪‬ﺔ ﻭﺍﻟﻄﺎﺋﻔﻴﺔ ‪ ،‬ﻭﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﺧﺘﻼﻑ ﻣﻔﺎﻫﻴﻢ ﺍﻟﺒﺸﺮ ﰲ ﺇﺩﺭﺍﻙ ﺩﻻﻻﺕ‬
‫ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..‬‬
‫ﻣﻦ ﻫﻨﺎ ﻛﺎﻧﺖ ﻣﻌﺠﺰﺓ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﻟﻴﺴﺖ ﻣﻌﺠﺰﺓ ﺣﺴﻴ‪‬ﺔ ﻛﻤﺎ ﻫﻮ ﺣﺎﻝ ﻣﻌﺠﺰﺍﺕ‬
‫ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻌﻠﹼﻖ ﲝﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻤﻨﻬﺞ‪ ‬ﺻﺎﱀﹲ ﻟﻜﻞﱢ ﺯﻣﺎﻥ‪ ‬ﻭﻣﻜﺎﻥ ‪،‬‬
‫ﳛﺘﺎﺝ ﺇﱃ ﻣﻌﺠﺰﺓ ﻣﺼﺪ‪‬ﻗﺔ ﻟﻪ ﺻﺎﳊﺔ ﻟﻜﻞﹼ ﺯﻣﺎﻥ‪ ‬ﻭﻣﻜﺎﻥ ‪ ..‬ﻭﻣﻦ ﻫﻨﺎ ﻛﺎﻧﺖ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻫﻲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺫﺍﺗﻪ ‪..‬‬
‫) &‪ ] ( 4 óOÎgøŠn=tæ 4‘n=÷Fム|=»tFÅ6ø9$# y7ø‹n=tã $uZø9t“Rr& !$¯Rr& óOÎgÏÿõ3tƒ óOs9urr‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪[ ٥١ :‬‬
‫ﻓﺎﷲ ﺗﻌﺎﱃ ﻳﺒﻴ‪‬ﻦ ﻟﻨﺎ ﺃﻥﱠ ﻣﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ﱂ ﻳ‪‬ﺆﻳ‪‬ﺪ ﲟﻌﺠﺰﺓ ﻛﻮﻧﻴ‪‬ﺔ ﻛﻤﺎ ﺃﹸﻳ‪‬ﺪﺕ‬
‫ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻷﻥﱠ ﺍﻟﺴﺎﺑﻘﲔ ﻛﺬﹼﺑﻮﺍ ﺑﺘﻠﻚ ﺍﳌﻌﺠﺰﺍﺕ ‪..‬‬
‫) ‪ ] ( 4 tbqä9¨rF{$# $pkÍ5 z>¤‹Ÿ2 br& HwÎ) ÏM»tƒFy$$Î/ Ÿ@Å™ö•œR br& !$oYyèuZtB $tBur‬ﺍﻹﺳﺮﺍﺀ ‪[ ٥٩ :‬‬
‫‪ ‬‬
‫ﻣﻦ ﻫﻨﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻨﻬﺞ‪ ‬ﺍﻹﺳﻼﻡ ﻭﻣﻌﺠﺰﺗ‪‬ﻪ ‪ ،‬ﻓﻼ ﻣﻌﺠﺰﺓ ﻣﺼﺪ‪‬ﻗﺔ ﳌﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﺍﳋﺎﲤﺔ ﺇﻻﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺫﺍﺗﻪ ‪ ،‬ﻭﻫﻨﺎ ﻣﻜﻤﻦ ﻋﻈﻤﺔ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ‪ ،‬ﻓﺎﳌﻌﺠﺰﺓ ﻣﺴﺘﻤﺮ‪‬ﺓ‬
‫ﻭﻳﺸﻬﺪﻫﺎ ﻛﻞﱡ ﺟﻴﻞﹴ ﺣﺴﺐ ﺩﺭﺟﺔ ﺍﳊﻀﺎﺭﺓ ﺍﻟﱵ ﻳﻌﻴﺸﻬﺎ ‪..‬‬
‫‪ ..‬ﰲ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻛﺎﻥ ﺍﳌﻨﻬﺞ ﻣﺴﺘﻘﻼﹰ ﻋﻦ ﺍﳌﻌﺠﺰﺓ ‪ ،‬ﻓﻤﻨﻬﺞ ﺍﻟﺘﻮﺭﺍﺓ ﺍﻟﺬﻱ ﻋﻤﻞ‬
‫ﺑﻪ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺴﺘﻘﻞﱞ ﻋﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺃﹸﻋﻄﻴﺖ ﻟﻪ ‪ ،‬ﻛﺎﻟﻌﺼﺎ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﻣﻨﻬﺞ‬
‫ﺍﻹﳒﻴﻞ ﺍﻟﺬﻱ ﺁﺗﺎﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻌﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺴﺘﻘﻞﱞ ﻋﻦ ﺍﳌﻌﺠﺰﺍﺕ ﺍﻟﱵ ﺃﹸﻋﻄﻴﺖ ﻟﻪ ‪ ،‬ﻣﺜﻞ‬
‫ﺇﺣﻴﺎﺀ ﺍﳌﻮﺗﻰ ﺑﺈﺫﻥ ﺍﷲ ﺗﻌﺎﱃ ﻭﺇﺑﺮﺍﺀ ﺍﻷﻛﻤﻪ ﻭﺍﻷﺑﺮﺹ ‪ ..‬ﻭﻫﻜﺬﺍ ﻓﻔﻲ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ‪،‬‬
‫ﺍﳌﻨﻬﺞ ﳜﺘﻠﻒ ﻋﻦ ﺍﳌﻌﺠﺰﺓ ‪ ،‬ﻭﺍﳌﻨﻬﺞ ﻭﺍﳌﻌﺠﺰﺓ ﻛﻼﳘﺎ ﺿﻤﻦ ﺇﻃﺎﺭ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﺍﶈﻜﻮﻡ‬
‫ﻟﻘﻮﺍﻧﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﻫﺬﺍ ﺃﻣﺮ‪ ‬ﻃﺒﻴﻌﻲ ‪ ،‬ﻓﻤﻨﻬﺞ‪ ‬ﺻﺎﱀﹲ ﻷﺯﻣﻨﺔ ﻭﺃﻣﻜﻨﺔ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﻻ ﺑﺪ‪ ‬ﺃﻥ‬
‫ﻳﻜﻮﻥ ﰲ ﺇﻃﺎﺭ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻭﺃﻥ ﻳ‪‬ﺆﻳ‪‬ﺪ ﲟﻌﺠﺰﺓ ﺣﺴﻴ‪‬ﺔ ﺯﻣﺎﻧﻴ‪‬ﺔ ﻣﻜﺎﻧﻴ‪‬ﺔ ﻻ ﲣﺮﺝ ﻋﻦ ﺇﻃﺎﺭ ﻋﺎﱂ‬
‫ﺍﳋﻠﻖ ‪ ،‬ﻭﻻ ﻳﺸﻬﺪﻫﺎ ﺇﻻﹼ ﺃﻓﺮﺍﺩ‪ ‬ﳏﺪ‪‬ﺩﻭﻥ ﳑ‪‬ﻦ ﻋﺎﺻﺮ ﺍﻟﺮﺳﻞ ﺍﻟﺴﺎﺑﻘﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﻛﻮﻥ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪( Ĩ$¨Y=Ïj9 Zp©ù!$Ÿ2 žwÎ) y7»oYù=y™ö‘r& !$tBur ) :‬‬
‫] ﺳﺒﺄ ‪ ، [ ٢٨ :‬ﻭﻛﻮﻧﻪ ﻟﻜﻞﱢ ﺯﻣﺎﻥ‪ ‬ﻭﻣﻜﺎﻥ ‪ ،‬ﻭﺗﻌﻠﱡﻘﹸﻪ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻧﺘﻤﺎﺅﻩ ﻟﻌﺎﻟﹶﻢ ﺍﻷﻣﺮ‬
‫ﻭﻟﻴﺲ ﻟﻌﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻭﺍﻟﺘﺤﺎﻡ‪ ‬ﺍﳌﻌﺠﺰﺓ ﺑﺎﳌﻨﻬﺞ ﰲ ﻧﺼ‪‬ﻪ ) ﻓﻬﻮ ﻣﻨﻬﺞ ﺍﻹﺳﻼﻡ ﻭﻣﻌﺠﺰﺗﻪ ﰲ‬
‫ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ( ‪ ،‬ﻭﻛﻮﻧﻪ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﰲ ﺣﲔ ﻳﺸﺘﺮﻙ ﻣﻊ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺑﻜﻮﻧﻪ‬
‫ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ] ﻛﻤﺎ ﺑﻴ‪‬ﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ ﺍﳌﻄﻠﻖ ( [ ‪ ..‬ﻛﻞﱡ ﺫﻟﻚ ﻳﻘﺘﻀﻲ ﺃﻥ‬
‫ﳛﻤﻞ ﻛﻞﱠ ﺍﻷﻭﺟﻪ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﳝﻜﻨﻨﺎ ﺃﻥ ﻧﺘﺨﻴ‪‬ﻠﻬﺎ ‪ ،‬ﻭﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﺃﲰﻰ ﺍﳌﻌﺠﺰﺍﺕ‬
‫ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻭﺃﻛﺜﺮﻫﺎ ﴰﻮﻟﻴ‪‬ﺔ ﻭﳐﺎﻃﺒﺔ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ‪ ،‬ﻫﻲ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ‪..‬‬
‫ﻟﺬﻟﻚ ﻻ ﳝﻜﻦ ﻟﻠﻤﺨﻠﻮﻗﺎﺕ ﺃﻥ ﺗ‪‬ﺤﻴﻂﹶ ﲟﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻻ ﳝﻜﻨﻬﺎ ﺃﻳﻀﺎﹰ ﺃﻥ‬
‫ﺗ‪‬ﺤﻴﻂﹶ ﺑﻨﻬﺎﻳﺔ ﺩﻻﻻﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) ﻋﻤﻖ ﺍﻟﺘﺄﻭﻳﻞ ( ‪ ،‬ﻭﻛﻞﱡ ﺫﻟﻚ ﳑ‪‬ﺎ ﳝﻴ‪‬ﺰ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻋﻦ ﻏﲑﻩ ﻣﻦ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ‪..‬‬
‫ﻭﻟﻘﻒ ﻗﻠﻴﻼﹰ ﻋﻨﺪ ﺁﻳﺎﺕ‪ ‬ﻛﺮﳝﺔ ﺗﺼﻮ‪‬ﺭ ﺟﺎﻧﺒﺎﹰ ﻣﻦ ﻋﻈﻤﺔ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ‬‬

‫* ‪¼çm¯RÎ) ÇÐÏÈ íOŠÏàtã tbqßJn=÷ès? öq©9 ÒO|¡s)s9 ¼çm¯RÎ)ur ÇÐÎÈ ÏQqàf‘Z9$# ÆìÏ%ºuqyJÎ/ ÞOÅ¡ø%é& Ixsù‬‬ ‫)‬
‫‪Éb>§‘ `ÏiB ×@ƒÍ”\s? ÇÐÒÈ tbrã•£gsÜßJø9$# žwÎ) ÿ¼çm•¡yJtƒ žw ÇÐÑÈ 5bqãZõ3¨B 5=»tGÏ. ’Îû ÇÐÐÈ ×LqÌ•x. ×b#uäö•à)s9‬‬

‫‪ ] ( tûüÏHs>»yèø9$#‬ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٨٠ – ٧٥ :‬‬
‫ﺍﻟﻘﺴﻢ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺘﻜﻮ‪‬ﻥ ﻣﻦ ﻣ‪‬ﻘﺴ‪‬ﻢ ﺑﻪ ﻭﻣﻦ ﻣ‪‬ﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ‪ ،‬ﻭﻳﺄﰐ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﺩﻟﻴ ﹰ‬
‫ﻼ‬
‫ﻋﻠﻰ ﺻﺤ‪‬ﺔ ﺍﳌﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ‪ ،‬ﲟﻌﲎ ﺃﻥﱠ ﺍﻟﺬﻱ ﺧﻠﻖ ﻣﻮﺿﻮﻉ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﻭﺭﺗ‪‬ﺒﻪ ‪‬ﺬﻩ ﺍﳊﻜﻤﺔ ﻭﻫﺬﺍ‬
‫ﺍﻟﺘﺪﺑﲑ ) ﻭﻫﻮ ﻫﻨﺎ ﻣﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﻭﻣﺪﺍﺭﺍ‪‬ﺎ ﻭﺣﺮﻛﺎ‪‬ﺎ ( ﻟﻴﺲ ﺑﻌﺎﺟﺰﹴ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﹸﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ )‬
‫ﻭﻫﻮ ﻫﻨﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﻣﺮﺗ‪‬ﺒﺎﹰ ﲝﻜﻤﺔ ﻭﺑﺪﻗﹼﺔ ﻭﺗﺮﺗﻴﺐ ﻣﻄﻠﻖ ‪ ،‬ﻛﻤﺎ ﺃﻥﱠ ﻣﻮﺿﻮﻉ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ‬
‫ﺑﺘﻠﻚ ﺍﻟﺪﻗﹼﺔ ﻭﺍﻟﺘﺮﺗﻴﺐ ‪..‬‬
‫ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﻫﻨﺎ ﻫﻮ ﻣﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ‪ ،‬ﻭﻣﺎ ﺗﻌﻨﻴﻪ ﻣﻦ ﺩﻗﹼﺔ ﻣﺪﺍﺭﺍ‪‬ﺎ ‪ ،‬ﻭﺣﺮﻛﺎ‪‬ﺎ ﺍﳌﺮﺳﻮﻣﺔ ﳍﺎ‬
‫ﲝﻜﻤﺔ ‪ ،‬ﻟﻜﻲ ﻳ‪‬ﺆﺩ‪‬ﻱ ﻛﻞﱡ ﳒﻢ ﻣﻨﻬﺎ ﻣﻬﻤ‪‬ﺘﻪ ﺍﳌﻮﻛﻠﺔ ﺇﻟﻴﻪ ﰲ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻣﻜﻤ‪‬ﻞﹴ ﳌﻬﺎﻡ‬
‫ﺑﺎﻗﻲ ﺍﻟﻨﺠﻮﻡ ﺍﻟﱵ ﰲ ﳎﺮ‪‬ﺗﻪ ‪ ،‬ﻭﰲ ﺍﻟﻜﻮﻥ ‪ ..‬ﻭﻟﻮ ﺃﻥﱠ ﳒﻤﺎﹰ ﺧﺮﺝ‪ ‬ﻋﻦ ﻣﺪﺍﺭﻩ ‪ ،‬ﻭﻋﻦ ﻗﺎﻧﻮﻧﻪ‬
‫‪öq©9 ÒO|¡s)s9 ¼çm¯RÎ)ur‬‬ ‫ﺍﳌﺮﺳﻮﻡ ﻟﻪ ‪ ،‬ﳊﺪﺛﺖ ﻛﺎﺭﺛﺔ ﻛﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪) ..‬‬
‫?‪.. ( íOŠÏàtã tbqßJn=÷ès‬‬
‫ﺇﻥﱠ ﺇﺣﺴﺎﺳﻨﺎ ﺑﻌﻈﻤﺔ ﻫﺬﺍ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻠﻤﻨﺎ ﺍﻟﻔﻠﻜﻲ ‪‬ﺬﻩ ﺍﳌﻮﺍﻗﻊ ‪ ،‬ﻭ‪‬ﺬﻩ‬
‫ﺍﻟﻨﻈﻢ ﻭﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻭﲟﻘﺪﺍﺭ ﻭﻋﻴﻨﺎ ﳌﺎ ﺗﻌﻨﻴﻪ ﻫﺬﻩ ﺍﻟﻘﻮﺍﻧﲔ ‪ ،‬ﻣﻦ ﺍﻟﺪﻗﹼﺔ ﻭﺍﳊﻜﻤﺔ‬
‫ﻭﺍﻟﺘﺪﺑﲑ ‪ ..‬ﻫﺬﺍ ﻫﻮ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ‪ ،‬ﺃﻣ‪‬ﺎ ﺍﳌﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ﻓﻬﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻣﺎ ﳛﻮﻳﻪ ﻣﻦ ﺣﺮﻭﻑ‬
‫ﻭﻛﻠﻤﺎﺕ ﻭﲨﻞ ﻭﺁﻳﺎﺕ ﻭﺳﻮﺭ ‪..‬‬
‫ﻣﻦ ﻫﻨﺎ ﻳﺘ‪‬ﻀﺢ ﻟﻨﺎ ﺃﻥﱠ ﻣﺴﺄﻟﺔ ﺍﻟﺘﺮﺗﻴﺐ ‪ ،‬ﻭﺣﻜﻤﺔ ﻭﺿﻊ ﻛﻞﹼ ﻋﻨﺼﺮ ﻣﻦ ﻋﻨﺎﺻﺮ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ‬
‫ﻭﺍﳌﹸﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ﰲ ﻣﻜﺎﻧﻪ ‪ ،‬ﻫﻲ ﺍﻟﺮﺍﺑﻂ ﺍﻟﺬﻱ ﻳﺮﺑﻂ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﺑﺎﳌﹸﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﲟﻘﺪﺍﺭ ﻣﺎ‬
‫ﻧﻌﻠﻢ ﻣﻦ ﻋﻈﻤﺔ ﺧﻠﹾﻖ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﲟﻘﺪﺍﺭ ﻣﺎ ﻧﻌﻠﻢ ﻣﻦ ﻋﻈﻤﺔ ﺧﻠﹾﻖ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ‪ ،‬ﻭﲟﻘﺪﺍﺭ ﻣﺎ‬
‫ﻧﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﱃ ﺑﻌﻈﻤﺘﻪ ﻭﺣﻜﻤﺘﻪ ‪ ،‬ﲟﻘﺪﺍﺭ ﻣﺎ ﻧﻌﻠﻢ ﻣﻦ ﻋﻈﻤﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ..‬ﻫﺬﻩ ﻫﻲ‬
‫ﻣﺎﻫﻴ‪‬ﺔ ﺍﻟﺮﺍﺑﻂ ﺑﲔ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﻭﺍﳌﹸﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ‪ ..‬ﺍﻟﻜﻮﻥ ﺑﻨﺠﻮﻣﻪ ﻭﻛﻮﺍﻛﺒﻪ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺣﻜﻤﺔ‬
‫‪ ‬‬
‫ﺍﻟﺘﺮﺗﻴﺐ ﻭﺍﻟﺘﺪﺑﲑ ‪ ،‬ﻭﺍﻟﻘﺮﺁﻥ ﲝﺮﻭﻓﻪ ﻭﻛﻠﻤﺎﺗﻪ ﻭﲨﻠﻪ ﻭﺁﻳﺎﺗﻪ ﻭﺳﻮﺭﻩ ‪ ،‬ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺣﻜﻤﺔ‬
‫ﺍﻟﺘﺮﺗﻴﺐ ﻭﺍﻟﺘﺪﺑﲑ ‪..‬‬
‫ﻓﻠﻮ ﺃﺧﺬﻧﺎ ﺃﻱ‪ ‬ﺣﺮﻑ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻮﺟﺪﻧﺎ ﺃﻥﱠ ﻭﺿ‪‬ﻌ‪‬ﻪ ﰲ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ‬
‫‪ ،‬ﻭﰲ ﺍﳉﻤﻠﺔ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﰲ ﺍﻵﻳﺔ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﰲ ﺍﻟﺴﻮﺭﺓ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ‪،‬‬
‫ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻭ‪‬ﺿﻊ ﲝﻜﻤﺔ ﻻ ﺗﻘﻞﹼ ﻋﻦ ﺍﳊﻜﻤﺔ ﺍﻟﱵ ﻭ‪‬ﺿﻊ ‪‬ﺎ ﺍﻟﻨﺠﻢ ﰲ ﻣﻮﻗﻌﻪ‬
‫ﻭﻣﺪﺍﺭﻩ ‪ ،‬ﺿﻤﻦ ﳎﺮ‪‬ﺗﻪ ‪ ،‬ﻭﺿﻤﻦ ﻣﺎ ﻫﻮ ﺃﻛﱪ ﻣﻦ ﺫﻟﻚ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥﱠ ﻣﻌﺠﺰﺓ ﻭﺿﻊ ﺍﳊﺮﻑ‬
‫ﰲ ﻣﻜﺎﻧﻪ ﺗﻮﺍﺯﻱ ﻣﻌﺠﺰﺓ ﻭﺿﻊ ﺍﻟﻨﺠﻢ ﰲ ﻣﺪﺍﺭﻩ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﻋﻨﺪ ﺣﺬﻑ ﺣﺮﻑ ﺃﻭ ﺯﻳﺎﺩﺓ ﺣﺮﻑ ﺃﻭ‬
‫ﺗﺒﺪﻳﻞ ﺣﺮﻑ ﲝﺮﻑ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺳﻴﺨﺘﻞ ﺗﻮﺍﺯﻥ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻛﻤﺎ ﺃﻧ‪‬ﻪ ﻋﻨﺪﻣﺎ ﳜﺮﺝ ﳒﻢ‪ ‬ﻋﻦ ﻣﺪﺍﺭﻩ ‪ ،‬ﺃﻭ ﻋﻨﺪ ﺣﺬﻑ ﻣﺎﺩ‪‬ﺗﻪ ‪ ،‬ﺃﻭ ﺯﻳﺎﺩﺓ ﺫﻟﻚ ﰲ‬
‫ﺍﻟﻜﻮﻥ ‪ ،‬ﻓﺈﻥﱠ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻜﻮﱐ ﺳﻴﺨﺘﻞ ‪ ،‬ﻭﺳﺘﺤﺪﺙ ﻣﺸﻜﻠﺔ ﻓﻠﻜﻴ‪‬ﺔ ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇﻻﹼ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﺑﺬﻟﻚ ﳒﺪ ﺃﻧ‪‬ﻪ ﻟﻮ ﺍﺟﺘﻤﻊ ﺍﻟﻌﺎﱂ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﻦ ﻟﻜﻲ ﻳﺒﺪ‪‬ﻟﻮﺍ ﺃﻭ ﳛﺬﻓﻮﺍ ﺃﻭ ﻳﺰﻳﺪﻭﺍ ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﺣﺪﺍﹰ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻣﻊ ﺍﳊﻔﺎﻅ ﻋﻠﻰ ﺍﻟﻨﻮﺍﻣﻴﺲ ﻭﺍﻟﺘﻮﺍﺯﻥ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ،‬ﳌﺎ ﺍﺳﺘﻄﺎﻋﻮﺍ ‪ ،‬ﻷﻥﱠ ﻟﻪ ﻣﻦ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﻭﺍﻟﺘﻮﺍﺯﻧﺎﺕ ﻭﺍﳌﻬﺎﻡ ﻣﺎ ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻩ ﺇﻻﹼ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ،‬ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﻈﺮﻳ‪‬ﺔ ﺷﺎﻣﻠﺔ ‪ ،‬ﺗﺸﻤﻞ ﲨﻴﻊ ﺣﺮﻭﻑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﲨﻠﻪ‬
‫ﻭﺁﻳﺎﺗﻪ ﻭﺳﻮﺭﻩ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻫﻲ ﺑﺮﻫﺎﻥﹲ ﻋﻠﻰ ﺫﻟﻚ ‪..‬‬
‫‪ ‬‬
‫‪           ‬‬
‫‪         ‬‬
‫‪ ‬‬
‫‪ ‬‬
 

   

 
          
 
          
  
 
        
         
          
 
          
         
 

 
 

          
 
‫‪ ‬‬

‫‪          ‬‬
‫‪‬‬
‫‪           ‬‬
‫‪ ‬‬
‫ﻭﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻫﻲ ﻧﺪﺍﺀ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ﲟﺨﺘﻠﻒ ﻟﻐﺎ‪‬ﻢ ﻭﻣﻌﺘﻘﺪﺍ‪‬ﻢ ‪ ،‬ﻟﻠﻨﻈﺮ ﺇﱃ ﺍﳊﻘﻴﻘﺔ‬
‫ﺍ‪‬ﺮ‪‬ﺩﺓ ‪ ،‬ﻭﻟﻠﻨﻈﺮ ﺇﱃ ﺟﺰﺀٍ ﺑﺴﻴﻂ‪ ‬ﺟﺪﺍﹰ ﻣﻦ ﺻﻔﺎﺕ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺍﻟﺴﻠﻴﻢ ﺍﻟﺒﻌﻴﺪ ﻋﻦ ﺃﻳﺪﻱ‬
‫ﺍﻟﺘﺤﺮﻳﻒ ‪ ..‬ﻭﺑﻌﺪ ﺃﻥ ﻳﻨﻈﺮﻭﺍ ﺇﱃ ﺫﻟﻚ ‪ ،‬ﻓﺈﻥﱠ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻫﻲ ﺩﻋﻮﺓ ﳍﻢ ﳌﻘﺎﺭﻧﺔ ﻣﻨﺎﻫﺠﻬﻢ‬
‫ﻣﻊ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺴﻠﻴﻢ ﻭﺻﻔﺎﺗﻪ ‪ ..‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻓﺈﻥﱠ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻫﻲ ﻧﺪﺍﺀ ﳍﻢ ﻻﺗ‪‬ﺒﺎﻉ ﻣﺎ‬
‫ﺳﺘﺨﺘﺎﺭﻩ ﻋﻘﻮﻟﹸﻬﻢ ﻭﻓﻄﺮ‪‬ﻢ ﺍﻟﱵ ﻓﻄﺮﻫﻢ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﺎ ‪ ،‬ﻷﻧ‪‬ﻬﻢ – ﺣﲔ ﺫﻟﻚ – ﺳﻴﻜﻮﻧﻮﻥ‬
‫ﻗﺪ ﻋﺮﻓﻮﺍ ﺍﳊﻘﻴﻘﺔ ‪..‬‬
‫ﻭﺗﻔﻀ‪‬ﻠﻮﺍ ﺍﻵﻥ ﺇﱃ ﺑﺮﻫﺎﻥ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬
 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫‪ ..‬ﺍﻟﻮﺟﻮﺩ ﻟﻴﺲ ﻣﻘﺘﺼﺮﺍﹰ ﻋﻠﻰ ﻋﺎﳌﻨﺎ ﺍﳊﺴ‪‬ﻲ ﺍﻟﺬﻱ ﻧﺸﺎﻫﺪﻩ ﲝﻮﺍﺳ‪‬ﻨﺎ ‪ ،‬ﻓﻬﻨﺎﻙ ﻋﺎﱂ ﺍﻷﻣـﺮ‬
‫ﺍﳌﺨﺘﻠﻒ ﲤﺎﻣﺎﹰ ﻋﻦ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ..‬ﻓﻌﺎﳌﺎ ﺍﳋﻠﻖ ﻭﺍﻷﻣﺮ ﻛﻼﳘﺎ ﻳﻌﻮﺩ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫) &‪ ] ( tûüÏHs>»yèø9$# •>u‘ ª!$# x8u‘$t6s? 3 â•öDF{$#ur ß,ù=sƒø:$# ã&s! Ÿwr‬ﺍﻷﻋﺮﺍﻑ ‪[ ٥٤ :‬‬

‫ﻭﺣﺘ‪‬ﻰ ﻋﺎﱂ ﺍﳋﻠﻖ ) &‪ ، ( ß,ù=sƒø:$# ã&s! Ÿwr‬ﻓﺈﻧ‪‬ﻪ ﳛﺘﻮﻱ ﻋﻠﻰ ﻋﺎﱂﹴ ﳐﻠﻮﻕﹴ ﻏﲑ ﳏﺴﻮﺱ ﺗﻨﺘﻤﻲ‬
‫ﺇﻟﻴﻪ ﺃﻧﻔﺴﻨﺎ ‪ ،‬ﻭﻋﻠﻰ ﻋﺎﱂ ﳐﻠﻮﻕ ﳏﺴﻮﺱ ﺗﻨﺘﻤﻲ ﺇﻟﻴﻪ ﺃﺟﺴﺎﺩﻧﺎ ‪..‬‬
‫ﺇﺫﺍﹰ ‪ ..‬ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ﻳﺸﻤﻞ ﻛﻞﱠ ﻣﺎ ﰲ ﻋﺎﳌﻲ ﺍﳋﻠﻖ ﻭﺍﻷﻣﺮ ‪ ..‬ﻓﻜﻞﱡ ﺫﻟﻚ‬
‫ﻳﻌﻮﺩ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ) &‪.. ( 3 â•öDF{$#ur ß,ù=sƒø:$# ã&s! Ÿwr‬‬
‫ﻭﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﳜﺘﺰﻝ ﺑﲔ ﺳﻄﻮﺭﻩ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ‪..‬‬
‫) ‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur‬ﺍﻟﻨﺤﻞ ‪[ ٨٩ :‬‬
‫ﺇﺫﺍﹰ ﻛﻞﱡ ﻣﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﳑ‪‬ﻦ ﻧﺮﺍﻩ ﻭﻣﺎ ﻻ ﻧﺮﺍﻩ ‪ ،‬ﳛﻤﻞ ﻟﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ )‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﺗﺒﻴﺎﻧﺎﹰ ‪..‬‬
‫ﻗﺪ ﻳﺒﺪﻭ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﻏﺮﻳﺒﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻜﺜﲑﻳﻦ ‪ ،‬ﻭﻗﺪ ﻳﺒﺪﻭ ﻣﺴﺘﺤﻴﻼﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻐﲑ ﺍﳌﺆﻣﻨﲔ‬
‫ﺑﺼﺪﻕ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻟﻜﻦ ‪ ..‬ﻟﻮ ﲝﺜﻨﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﲟﻨﻬﺠﻴ‪‬ﺔ ﻋﻠﻤﻴ‪‬ﺔ ﺳﻠﻴﻤﺔ ‪ ،‬ﻧﻨﻄﻠﻖ ﻓﻴﻬﺎ ﻣﻦ ﺍﳌﻘﺪ‪‬ﻣﺎﺕ ﺇﱃ ﺍﻟﻨﺘﺎﺋﺞ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﲟﺮﻛﺐ‬
‫‪ ‬‬
‫ﺍﻟﻌﻠﻢ ﻭﺍﻟﱪﻫﺎﻥ ‪ ،‬ﺳﻨﺠﺪ ﺃﻥﱠ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﳜﺘﺰﻝ ﺑﺄﻋﻤﺎﻗﻪ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﱵ ﺗﻨﺘﻈﻢ ﻭﻓﻘﻬﺎ ﻛﻞﱡ‬
‫ﻣﻜﻮ‪‬ﻧﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪..‬‬
‫ﻭﻫﻨﺎ ﻳﻄﻔﻮ ﰲ ﺃﺫﻫﺎﻧﻨﺎ ﺍﻟﺴﺆﺍﻝ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﻴﻒ ﻟﻨﺺ‪ ‬ﳏﺪ‪‬ﺩ‪ ‬ﺑﻠﻐﺔ ﻳﻨﻄﻘﻬﺎ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ‪ ،‬ﺃﻥ‬
‫ﳜﺘﺰﻝ ﻗﻮﺍﻧﲔ ﻫﺎﺋﻠﺔ ﻻ ﳛﻴﻂ ‪‬ﺎ ﻋﻘﻞﹲ ﺑﺸﺮﻱ ؟ ‪ ..‬ﲟﻌﲎ ﺁﺧﺮ ‪ ،‬ﻛﻴﻒ ﻟﻜﻠﻤﺔ ﻗﺮﺁﻧﻴ‪‬ﺔ ﻣﻌﻠﻮﻣﺔ‬
‫ﻟﺒﻌﺾ ﺍﻟﺒﺸﺮ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺗﺼﻒ ﻭﺗﺴﻤ‪‬ﻲ ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ﻭﻣﻌﻠﻮﻣﺔ ‪ ،‬ﻛﻴﻒ ﳍﺎ‬
‫ﺃﻥ ﲢﻤﻞ ﰲ ﺑﺎﻃﻨﻬﺎ ﻗﻮﺍﻧﲔ ﻭﻧﻮﺍﻣﻴﺲ ﻻ ﻳﻌﻠﻢ ﻋﻨﻬﺎ ﺃﻭﻟﺌﻚ ﺍﻟﺒﺸﺮ ) ﺍﻟﺬﻳﻦ ﻳﻨﻄﻘﻮﻥ ‪‬ﺎ ( ﺷﻴﺌﺎﹰ ؟‬
‫‪ ..‬ﺃﻱ ﻛﻴﻒ ﻟﺘﺴﻤﻴﺔ ﳏﺪ‪‬ﺩﺓ ﺃﻥ ﲢﻤﻞ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﺍﻟﺒﺎﻃﻨﺔ ﻣﺎ ﻻ ﳛﻴﻂ ﺑﻪ ﻋﻘﻞﹲ ﺑﺸﺮﻱ ؟ ‪..‬‬
‫‪ ..‬ﻧﻘﻮﻝ ‪ ...‬ﺣﻴﻨﻤﺎ ﻧﻜﺘﺸﻒ ﺷﻴﺌﺎﹰ ﺟﺪﻳﺪﺍﹰ ﳎﻬﻮﻻﹰ ﻟﻨﺎ ‪ ،‬ﺃﻭ ﺣﻴﻨﻤﺎ ﻧﺼﻨﻊ ﺷﻴﺌﺎﹰ ﻣﺎ ‪،‬‬
‫ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﺴﻤ‪‬ﻴﻪ ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﺘﺴﻤﻴﺎﺕ ﺍﻟﱵ ﻧ‪‬ﻄﻠﻘﻬﺎ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ﺗﺘﺼﻒ ﺑﺎﻟﺼﻔﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ - ١‬ﺗﺮﺗﺒﻂ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺎﺕ ﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳌﺎﻫﻴ‪‬ﺔ ﺍﳌﺴﻤ‪‬ﻴﺎﺕ ‪ ..‬ﻓﺎﻟﺘﺴﻤﻴﺔ ﲟﻘﺪﺍﺭ ﻣﺎ‬
‫ﺗﺼﻮ‪‬ﺭ ﺣﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ‪ ،‬ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﻗﺮﻳﺒﺔﹰ ﻣﻦ ﻭﺻﻔﻪ ﺍﻟﻮﺻﻒ ﺍﳊﻖ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻟﺘﺴﻤﻴﺔ‬
‫ﺍﳊﻖ ﻟﻠﺸﻲﺀ ﻭﺍﳋﺎﻟﻴﺔ ﻣﻦ ﻛﻞﹼ ﻋﻴﺐ ﻭﻧﻘﺺ ‪ ،‬ﺗﻘﺘﻀﻲ ﺇﺩﺭﺍﻛﺎﹰ ﻛﺎﻣﻼﹰ ﳌﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪..‬‬
‫ﻭﲟﻘﺪﺍﺭ ﻧﻘﺺ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻧﺮﻳﺪ ﺗﺴﻤﻴﺘﻪ ‪ ،‬ﺗﻨﻘﺺ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻪ ﻋﻦ ﻣﺴﺘﻮﻯ‬
‫ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪..‬‬
‫‪ - ٢‬ﺗﺮﺗﺒﻂ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻠﺸﻲﺀ ﺑﻘﺪﺭﺗﻨﺎ ﻋﻠﻰ ﻭﺻﻒ ﻣﺎ ﺃﺩﺭﻛﻨﺎ ﻣﻦ ﻣﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﻗﺪﺭﺗﻨﺎ ﻋﻠﻰ ﻭﺻﻒ ﻣﺎ ﺃﺩﺭﻛﻨﺎﻩ ﺃﻛﱪ ‪ ،‬ﲟﻘﺪﺍﺭ ﻣﺎ ﺗﻜﻮﻥ ﺗﺴﻤﻴﺘﻨﺎ‬
‫ﳍﺬﺍ ﺍﻟﺸﻲﺀ ﺃﻗﺮﺏ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪..‬‬
‫‪ - ٣‬ﺗﺮﺗﺒﻂ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻠﺸﻲﺀ ﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻴﺜﻴ‪‬ﺎﺕ ﺗﻐﻴ‪‬ﺮ ﻣﺎﻫﻴ‪‬ﺔ ﺍﻟﺸﻲﺀ ﻣﻊ ﺍﻟﺰﻣﻦ ‪،‬‬
‫ﻭﺑﺪﺭﺟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳊﻴﺜﻴ‪‬ﺎﺕ ﺇﺩﺭﺍﻙ ﺍﻷﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﳍﺬﺍ ﺍﻟﺘﻐﻴ‪‬ﺮ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﻜﻮﻥ ﺗﺴﻤﻴﺘﻨﺎ‬
‫ﻟﻠﺸﻲﺀ ﺃﻗﺮﺏ‪ ‬ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻭﺇﱃ ﻭﺻﻒ ﺣﻘﻴﻘﺔ ﺍﻟﺸﻲﺀ ﻟﻸﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﲟﻘﺪﺍﺭ ﻋﻠﻤﻨﺎ‬
‫ﺑﺘﻐﻴ‪‬ﺮ ﻣﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻣﻊ ﺍﻟﺰﻣﻦ ‪ ،‬ﻭﲟﻘﺪﺍﺭ ﻋﻠﻤﻨﺎ ﺑﺘﻐﻴ‪‬ﺮ ﺇﺩﺭﺍﻙ ﺍﻷﺟﻴﺎﻝ ﺍﳌﺘﻼﺣﻘﺔ ﳌﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ‬
‫ﺍﻟﺸﻲﺀ ‪..‬‬
‫‪ ‬‬
‫ﻭﻣﺎ ﺃﻛﺜﺮ ﺍﻷﲰﺎﺀ ﺍﻟﱵ ﻧﻄﻠﻘﻬﺎ ﻋﻠﻰ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﰒﹼ ﻧﻜﺘﺸﻒ ﺑﻌﺪ ﻓﺘﺮﺓ ﺃﻧ‪‬ﻬﺎ ﺗﺼﻒ ﻧﻘﻴﺾ ﻣﺎ‬
‫ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻣﻦ ﺻﻔﺎﺕ ‪ ،‬ﺃﻭ ﻋﻠﻰ ﺍﻷﻗﻞ ﻻ ﺗﺼﻒ ﺍﻷﺷﻴﺎﺀ ﻭﺻﻔﺎﹰ ﺳﻠﻴﻤﺎﹰ ‪ ،‬ﻭﺫﻟﻚ‬
‫ﻷﻧ‪‬ﻨﺎ ﱂ ﻧﻜﻦ ﻧﻌﻠﻢ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ‪..‬‬
‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻧﺴﻤ‪‬ﻲ ﺍﻷﺷﻴﺎﺀ ﻛﻤﺎ ﻧﺮﻳﺪ ﻏﲑ‪ ‬ﻣﻬﺘﻤ‪‬ﲔ ﺑﺎﺭﺗﻘﺎﺀ ﺗﺴﻤﻴﺘﻨﺎ ﺇﱃ ﻣﺴﺘﻮﻯ ﺍﻟﺘﺴﻤﻴﺔ‬
‫ﺍﳊﻖ ‪ ،‬ﻭﻟﻮ ﻛﹸﻨ‪‬ﺎ ﻛﺎﳌﻼﺋﻜﺔ ﰲ ﺍﺗ‪‬ﺒﺎﻋﻨﺎ ﻟﻠﺤﻖ ‪ ،‬ﻭﺳﻨﺤﺎﺳﺐ ﻋﻠﻰ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻸﺷﻴﺎﺀ ‪ ،‬ﺇﺫﺍ‬
‫ﺍﺑﺘﻌﺪﺕ ﺗﺴﻤﻴﺘﻨﺎ ﻋﻦ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪ ،‬ﳌﺎ ﲡﺮ‪‬ﺃﻧﺎ ﻋﻠﻰ ﺗﺴﻤﻴﺔ ﺷﻲﺀ ﻭﺍﺣﺪ ‪ ..‬ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑﻴ‪‬ﻨﻬﺎ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺸﻜﻞﹴ ﻭﺍﺿﺢﹴ ﺟﻠﻲ‪ ، ‬ﺣﻴﻨﻤﺎ ﺻﻮ‪‬ﺭ ﻟﻨﺎ ﻃﻠﺒﻪ ﻣﻦ ﺍﳌﻼﺋﻜﺔ ﺑﺄﻥ‬
‫ﻳﻨﺒﺌﻮﻩ ﺑﺄﲰﺎﺀ ﺍﻷﺷﻴﺎﺀ ‪..‬‬
‫) ‪ÏäIwàs¯»yd Ïä!$yJó™r'Î/ ’ÎTqä«Î6/Rr& tA$s)sù Ïps3Í´¯»n=yJø9$# ’n?tã öNåkyÎz•tä §NèO $yg¯=ä. uä!$oÿôœF{$# tPyŠ#uä zN¯=tæur‬‬

‫)‪ÞOŠÅ3ptø:$# ãLìÎ=yèø9$# |MRr& y7¨RÎ) ( !$oYtFôJ¯=tã $tB žwÎ) !$uZs9 zNù=Ïæ Ÿw y7oY»ysö6ß™ (#qä9$s% ÇÌÊÈ tûüÏ%ω»|¹ öNçFZä. bÎ‬‬

‫( ] ﺍﻟﺒﻘﺮﺓ ‪[ ٣٢-٣١ :‬‬

‫ﺣﻴﻨﻤﺎ ﻋﺮﺽ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﺷﻴﺎﺀ ﻋﻠﻰ ﺍﳌﻼﺋﻜﺔ ﻭﻃﻠﺐ ﻣﻨﻬﻢ ﺃﻥ ﻳ‪‬ﻨﺒﺌﻮﻩ ﺑﺄﲰﺎﺋﻬﺎ ‪ ،‬ﱂ‬
‫ﺗﺴﺘﻄﻊ ﺍﳌﻼﺋﻜﺔ ﺃﻥ ﺗ‪‬ﻨﺒﺊ ﺑﺎﻷﲰﺎﺀ ﺍﳊﻖ ﻟﻸﺷﻴﺎﺀ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﱂ ﺗﺴﺘﻄﻊ ﺃﻥ ﺗﻌﻠﻢ ﺍﻟﻌﻠﻢ ﺍﳊﻖ ﲟﺎﻫﻴ‪‬ﺔ‬
‫ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻟﺬﻟﻚ ﻗﺎﻟﺖ ﺍﳌﻼﺋﻜﺔ ) ™‪ .. ( ( !$oYtFôJ¯=tã $tB žwÎ) !$uZs9 zNù=Ïæ Ÿw y7oY»ysö6ß‬ﻭﻟﻮ ﻛﺎﻥ‬
‫ﺍﻷﻣﺮ ﳎﺮ‪‬ﺩ ﺗﺴﻤﻴﺔ ﻛﻤﺎ ﻧﺴﻤ‪‬ﻲ ﳓﻦ ﺩﻭﻥ ﺍﻻﺭﺗﻘﺎﺀ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪ ،‬ﳌﺎ ﻛﺎﻧﺖ ﻫﻨﺎﻙ‬
‫ﻣﺸﻜﻠﺔ ﺃﻣﺎﻡ ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻭﻟﺴﻤ‪‬ﺘﻬﺎ ﻛﻤﺎ ﻧﺴﻤ‪‬ﻲ ﳓﻦ ﺍﻷﺷﻴﺎﺀ ‪ ..‬ﻭﻟﻜﻦ‪ ‬ﺍﻟﺘﺴﻤﻴﺔ ﺍﳌﻄﻠﻮﺑﺔ ﻫﻲ‬
‫ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪ ،‬ﺍﻟﱵ ﺗﺼﻒ ﻭﺻﻔﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ‪..‬‬
‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺜﺎﻧﻴﺔ ) ﺍﻟﻘﺪﺭ ( ﺃﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﹼﻢ ﺁﺩﻡ ﺍﻷﲰﺎﺀ ﻛﻠﱠﻬﺎ ﰲ ﻋﺎﱂ ﻣﺎ‬
‫ﻭﺭﺍﺀ ﺍﳌﺎﺩﺓ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ‪ ،‬ﺃﻱ ﰲ ﺫﻟﻚ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻻ‬
‫ﳛﻮﻱ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ‪ ،‬ﻭﻏﲑ ﺍﳋﺎﺿﻊ ﻟﻘﻮﺍﻧﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪..‬‬
‫ﻭﺃﺷﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﻣﺴﺄﻟﺔ ﺗﺴﻤﻴﺔ ﺍﻟﺒﺸﺮ ﻟﻸﺷﻴﺎﺀ ﺑﺄﲰﺎﺀ ﻣﺎ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ ﻣﻦ‬
‫ﺳﻠﻄﺎﻥ ‪ ،‬ﻓﻜﺎﻧﺖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺑﻌﻴﺪﺓﹰ ﻛﻞﹼ ﺍﻟﺒﻌﺪ ﻋﻦ ﺣﻘﻴﻘﺔ ﺍﻷﺷﻴﺎﺀ ﺍﳌﺴﻤ‪‬ﺎﺓ ‪..‬‬
‫‪ ‬‬

‫) &‪( 4 9`»sÜù=ß™ `ÏB $pkÍ5 ª!$# tA¨“tR $¨B Nä.ät!$t/#uäur óOçFRr& !$ydqßJçGøŠ£Jy™ &ä!$yJó™r& þ_Îû ÓÍ_tRqä9ω»pgéBr‬‬
‫] ﺍﻷﻋﺮﺍﻑ ‪[ ٧١ :‬‬
‫‪$pkÍ5 ª!$# tAt“Rr& !$¨B Nà2ät!$t/#uäur óOçFRr& !$ydqßJçGøŠ£Jy™ [ä!$yJó™r& HwÎ) ÿ¾ÏmÏRrߊ `ÏB tbr߉ç7÷ès? $tB‬‬ ‫)‬
‫‪ ] ( 4 ?`»sÜù=ß™ `ÏB‬ﻳﻮﺳﻒ ‪[ ٤٠ :‬‬

‫) )‪ ] ( 4 ?`»sÜù=ß™ `ÏB $pkÍ5 ª!$# tAt“Rr& !$¨B /ä.ät!$t/#uäur öNçFRr& !$ydqßJçGø‹®ÿxœ Öä!$oÿôœr& HwÎ) }‘Ïd ÷bÎ‬ﺍﻟﻨﺠﻢ‬
‫‪[ ٢٣ :‬‬
‫ﻭﺇﺿﺎﻓﺔ ﺇﱃ ﺃﻥﹼ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻧﺎﻗﺼﺔﹲ ﻋﻦ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ‪ ،‬ﺑﺴﺒﺐ ﻋﻠﻤﻨﺎ‬
‫ﺍﻟﻨﺎﻗﺺ ﻋﻦ ﺍﻟﻌﻠﻢ ﺍﻟﻜﺎﻣﻞ ﲝﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻓﺈﻥﹼ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ ﺫﺍﺕ ﺧﺼﻮﺻﻴ‪‬ﺔ ﻓﺮﺩﻳ‪‬ﺔ‬
‫ﻭﻗﻮﻣﻴ‪‬ﺔ ‪ ،‬ﻓﻘﺪ ﲣﺘﻠﻒ ﺗﺴﻤﻴﺔ ﺍﻟﺸﻲﺀ ﺫﺍﺗﻪ ﻣﻦ ﻓﺮﺩ ﻵﺧﺮ ‪ ،‬ﻭﻣﻦ ﺃﻣ‪‬ﺔ ﻷُﺧﺮﻯ ‪ ،‬ﺣﺴﺐ ﺍﳌﻨﺎﻇﲑ‬
‫ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﺗﻨﻈﺮ ﻣﻨﻬﺎ ﺍﻷﻣﻢ ﻭﺃﻓﺮﺍﺩﻫﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪ ،‬ﻭﺣﺴﺐ ﺩﺭﺟﺎﺕ ﻋﻠﻤﻬﻢ ﲟﺎﻫﻴ‪‬ﺘﻪ‬
‫ﻋﱪ ﺍﻷﺯﻣﻨﺔ ‪ ،‬ﻭﺣﺴﺐ ﻗﺪﺭﺍ‪‬ﻢ ﺍﳌﺨﺘﻠﻔﺔ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻏﺔ ‪..‬‬
‫ﻭﳌﹼﺎ ﻛﺎﻧﺖ ﺣﻘﻴﻘﺔ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻓﻮﻕ ﺍﻟﺮﺅﻯ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﺗﻨﻈﺮ ﻣﻨﻬﺎ ﺍﳌﺨﻠﻮﻗﺎﺕ ﺇﱃ‬
‫ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻭﳌﹼﺎ ﻛﺎﻧﺖ ﺣﻘﻴﻘﺔ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻻ ﻳﻌﻠﻤﻬﺎ ﺃﺣﺪ ﻛﻌﻠﻢ ﺧﺎﻟﻘﻬﺎ‬
‫ﺟﻞﹼ ﻭﻋﻼ ‪ ،‬ﻭﻻ ﺃﺣﺪ ﻏﲑ ﺍﷲ ﺗﻌﺎﱃ ﻳﺴﺘﻄﻴﻊ ﺗﺮﲨﺔ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳌﻄﻠﻖ ﺇﱃ ﺻﻴﺎﻏﺔ ﻣﻄﻠﻘﺔ‬
‫ﺗﺼﻮ‪‬ﺭ ﺗﺼﻮﻳﺮﺍﹰ ﻣﻄﻠﻘﺎﹰ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻭﺍﻟﱵ ﺗﺼﻒ ﻭﺻﻔﹰﺎ‬
‫ﻣﻄﻠﻘﺎﹰ ﺣﻘﻴﻘﺔ ﺍﳌﹸﺴﻤ‪‬ﻰ ﻻ ﺗﻜﻮﻥ ﺇﻻﹼ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺇﻥﱠ ﺍﺭﺗﺒﺎﻁ ﺍﻟﺬﻭﺍﺕ ﺍﳌﺴﻤ‪‬ﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺄﲰﺎﺋﻬﺎ ‪ ،‬ﳝﺎﺛﻞ ﲤﺎﻣﺎﹰ ﺍﺭﺗﺒﺎﻁ ﺍﳌﺎﺩ‪‬ﺓ ﺑﺼﻮﺭ‪‬ﺎ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻘﻮﻟﺔ ﻫﻲ ﺍﻟﻮﻋﺎﺀ ﺍﻟﺬﻱ ﳛﻮﻱ ﺍﳌﻌﲎ ‪ ،‬ﻭﺍﻟﺘﺴﻤﻴﺔ ﺍﳌﹸﻄﻠﻘﺔ ﺗﻘﺘﻀﻲ ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ‬
‫ﰲ ﺍﳌﻌﲎ ) ﺍﻟﻜﻼﻡ ( ‪ ،‬ﻭﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ﰲ ﺍﻟﻮﻋﺎﺀ ﺍﳌﹸﺼﺎﻍ ﻻﺣﺘﻮﺍﺀ ﺍﳌﻌﲎ ) ﺍﻟﻘﻮﻝ ( ‪ ..‬ﻭﺃﻱ‪‬‬
‫ﺍﺑﺘﻌﺎﺩ‪ ‬ﻋﻦ ﺍﳌﻄﻠﻖ ﰲ ﺍﳌﻌﲎ ﺃﻭ ﰲ ﺍﻟﻮﻋﺎﺀ ‪ ،‬ﺗﻔﻘﺪ ﺍﻟﺘﺴﻤﻴﺔ ﻣ‪‬ﻄﻠﻘﹶﻬﺎ ‪..‬‬
‫) ‪š•ø‹n=tã $uZø9¨“tRur‬‬ ‫ﻭﳌﹼﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ﻛﻤﺎ ﻳﺆﻛﱢﺪ ﻣ‪‬ﱰﻟﻪ ﺟﻞﹼ ﻭﻋﻼ‬
‫‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$#‬ﺍﻟﻨﺤﻞ ‪ ، [ ٨٩ :‬ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻷﲰﺎﺀ ﺍﳊﻖ ﺍﻟﱵ‬
‫‪ ‬‬
‫ﻋﻠﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻣﻦ ﲨﻠﺔ ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﳍﺎ ‪ ،‬ﺣﻴﺚ ﻧﺰﻝ ﺗﺒﻴﺎﻧﺎﹰ‬
‫ﻟﻜﻞﱢ ﺷﻲﺀٍ ‪..‬‬
‫ﻭﳌﹼﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀ ‪ ،‬ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﻣﻔﺎﺗﻴﺢ ﻣﺴﻤ‪‬ﻴﺎﺕ ﺍﻷﲰﺎﺀ‬
‫ﻛﻠﹼﻬﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﲢﻤﻠﻬﺎ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻭﳌﹼﺎ ﻛﺎﻥ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻋﺎﱂ ﻣﺎ ﻭﺭﺍﺀ‬
‫ﺍﳌﺎﺩﺓ ﻭﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ) ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ -‬ﺍﻟﻘﺪﺭ ‪-‬‬
‫( ‪ ،‬ﻗﺪ ﻋﻠﹼﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﺍﻷﲰﺎﺀ ﻛﻠﹼﻬﺎ ‪ ،‬ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻋﻠﹼﻤﻬﺎ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻫﺒﻂ ‪‬ﺎ ﺇﱃ ﺍﻷﺭﺽ ‪..‬‬
‫ﻭﻣﺎﻫﻴ‪‬ﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻮﻧﻪ ﺍﻟﻮﺣﻴﺪ – ﻣﻦ ﺑﲔ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ – ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﻭﻛﻮﻧﻪ ﻳﺘﻌﻠﹼﻖ ﻣﺒﺎﺷﺮﺓ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻛﻮﻧﻪ ﳛﻤﻞ ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﻛﻮﻧﻪ‬
‫ﻣﻌﺠﺰﺓ ﻣﺴﺘﻤﺮ‪‬ﺓ ﺣﱴ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﻭﻛﻮﻧﻪ ﻣﻨﻬﺞ ﻫﺪﺍﻳﺔ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻭﻛﻮﻧﻪ ﳛﻤﻞ ﻋ‪‬ﻤﻖ‬
‫ﺍﻟﺘﺄﻭﻳﻞ ﺍﻟﺬﻱ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪ ...‬ﻛﻞﱡ ﺫﻟﻚ ﻳﻘﺘﻀﻲ ﺃﻥ ﺗﻜﻮﻥ ﻛﻠﻤﺎﺗﻪ ﻓﻄﺮﻳ‪‬ﺔﹰ ﻣ‪‬ﻮﺣﺎﺓ‬
‫ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻋﻠﹼﻤﻬﺎ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ ﰲ ﺟﺴﺪﻩ ‪ ،‬ﰲ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﻻ‬
‫ﳛﻮﻱ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫ﻭﻋﻨﺪﻣﺎ ﻫﺒﻂ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﺍﻷﺭﺽ ‪ ،‬ﻛﺎﻧﺖ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻟﱵ ﺗﻌﻠﹼﻤﻬﺎ ﻣﻦ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻠﻐﺔﹶ ﺍﻷﻭﱃ ﻟﻺﻧﺴﺎﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻣﻊ ﺍﻟﺰﻣﻦ ﺑﺪﺃﺕ ﻟﻐﺎﺕ ﺍﻟﺒﺸﺮ ﺗﺘﻔﺮ‪‬ﻉ ﻭﺗﺘﻮﺳ‪‬ﻊ ﺑﺎﲡﺎﻫﺎﺕ‬
‫ﳐﺘﻠﻔﺔ ‪ ،‬ﻓﺤﺎﻓﻈﺖ ﺑﻌﺾ ﺍﻟﻠﻐﺎﺕ ﻋﻠﻰ ﺑﻌﺾ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳ‪‬ﻔﺴ‪‬ﺮ ﻭﺟﻮﺩ ﺑﻌﺾ‬
‫ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﰲ ﻟﻐﺎﺕ ﺃﹸﺧﺮﻯ ‪ ..‬ﻭﻣﻊ ﺍﻟﺰﻣﻦ ﻗﻞﱠ ﺍﺳﺘﻌﻤﺎﻝ ﺑﻌﺾ ﻫﺬﻩ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ‬
‫ﻋﻨﺪ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﺍﻟﺬﻳﻦ ﺍﺣﺘﻮﺕ ﻟﻐﺘﻬﻢ ﺍﻟﻘﻮﻣﻴ‪‬ﺔ ﻋﻠﻰ ﲨﻴﻊ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳ‪‬ﻔﺴ‪‬ﺮ‬
‫ﻗﻮﻝ ﺑﻌﺾ ﺃﻓﺮﺍﺩ ﺍﻷﺟﻴﺎﻝ ﺍﻷُﻭﱃ ﺑﺄﻥﹼ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻟﻴﺴﺖ ﻋﺮﺑﻴ‪‬ﺔ ‪..‬‬
‫ﺇﻥﹼ ﻛﻞﹼ ﺍﻟﻠﻐﺎﺕ ﺍﻟﻌﺎﳌﻴ‪‬ﺔ ) ﻣﺎ ﻋﺪﺍ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ( ﻫﻲ ﻟﻐﺎﺕ ﻭﺿﻌﻴ‪‬ﺔ ﺗﻔﺮ‪‬ﻋﺖ‬
‫ﻭﺍﺑﺘﻌﺪﺕ ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺗﻘﺘﺮﺏ ﻫﺬﻩ ﺍﻟﻠﻐﺎﺕ ﻣﻦ ﺍﻟﻔﻄﺮﺓ‬
‫‪ ،‬ﻭﺗﺒﺘﻌﺪ ﻋﻨﻬﺎ ‪ ،‬ﲟﻘﺪﺍﺭ ﺍﻗﺘﺮﺍ‪‬ﺎ ﻭﺍﺑﺘﻌﺎﺩﻫﺎ ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻟﱵ ﻋﻠﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪ ‬‬
‫ﻭﻫﻜﺬﺍ ﻓﺈﻥﹼ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻟﱵ ﲢﻤﻞ ﻣﻔﺎﺗﻴﺢ ﺍﻟﺘﺴﻤﻴﺔ ﺍﳊﻖ ﻟﻜﻞﱢ ﻣﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ‪ ،‬ﺍﳓﺼﺮﺕ ﺩﺍﺧﻞ ﺇﻃﺎﺭ ﻟﻐﺔ ﺣﺎﻓﻈﺖ ﻋﻠﻴﻬﺎ ﺃﻣ‪‬ﺔ ﻓﻄﺮﻳ‪‬ﺔ ‪ ،‬ﺍﺳﺘﻤﺮ‪‬ﺕ ﺑﻔﻄﺮ‪‬ﺎ ﻣﻨﺬ ﺁﺩﻡ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﳏﻤ‪‬ﺪ ‪ ... r‬ﻟﻘﺪ ﻭﺿﻌﺖ ﻫﺬﻩ ﺍﻷﻣ‪‬ﺔ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳌﺴﻤ‪‬ﻴﺎﺕ ﺍﻟﻮﺿﻌﻴ‪‬ﺔ ﺩﺍﺧﻞ‬
‫ﻟﻐﺘﻬﺎ ‪ ،‬ﻟﻜﻨ‪‬ﻬﺎ ﺣﺎﻓﻈﺖ ﻋﻠﻰ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫ﻭﺣﺴﺐ ﺑﻌﻀﻬﻢ ﺃﻥﹼ ﺑﻌﺾ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﻗﻞﹼ ﺍﺳﺘﻌﻤﺎﳍﺎ ﻋﻨﺪ ﺍﻟﻌﺮﺏ ﻭﺍﻧﺘﻘﻠﺖ ﺇﱃ‬
‫ﻟﻐﺎﺕ ﺃﹸﺧﺮﻯ ‪ ،‬ﺃﻭ ﺣﺎﻓﻈﺖ ﻋﻠﻴﻬﺎ ﻟﻐﺎﺕ ﺃﺧﺮﻯ ‪ ..‬ﺣﺴﺒﻬﺎ ﻟﻴﺴﺖ ﻋﺮﺑﻴ‪‬ﺔ ﺑﺎﳌﻌﲎ ﺍﻟﻘﻮﻣﻲ ‪..‬‬
‫ﻣﻊ ﺃﻧ‪‬ﻬﺎ ﻋﺮﺑﻴ‪‬ﺔ ﺑﺎﳌﻌﲎ ﺍﻟﻔﻄﺮﻱ ﺍﳌﻮﺣﻰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﺳﺘﻌﻤﺎﳍﺎ ﺍﻟﻘﻮﻣﻲ ﻻ ﻳﻠﻐﻲ ﻓﻄﺮﻳ‪‬ﺘﻬﺎ ‪،‬‬
‫ﻷﻧ‪‬ﻬﺎ ﺃﺻﻼﹼ ﻟﻴﺴﺖ ﻭﺿﻌﻴ‪‬ﺔ ﻣﻦ ﻗﺒﻞ ﺍﻟﺒﺸﺮ ‪..‬‬
‫ﺇﻥﱠ ﺻﻔﺔﹶ ﺍﻷﻣﻴ‪‬ﺔ – ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ – ﻫﻲ ﺻﻔﺔ ﺍﻟﻔﻄﺮﺓ ﻭﻋﺪﻡ ﺍﻟﺘﺄﺛﹼﺮ‬
‫ﺑﺎ‪‬ﺘﻤﻌﺎﺕ ﺍﶈﻴﻄﺔ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥﱠ ﺃﹸﻣﻴ‪‬ﺔ ﺍﻟﻠﻐﺔ ﺗﺼﻒ ﲤﺎﻣﺎﹰ ﳎﺘﻤﻊ ﺍﳉﺰﻳﺮﺓ ﺍﻟﻌﺮﺑﻴ‪‬ﺔ ﺍﳌﻌﺰﻭﻝ‬
‫ﺣﻀﺎﺭﻳ‪‬ﺎﹰ ‪ -‬ﺑﺸﻜﻞ ﻧﺴﱯ ‪ -‬ﻋﻦ ﺍﻷُﻣﻢ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻭﺍﻟﺬﻱ ﻻ ﳝﻠﻚ ﻣﺎ ﻳﻔﺘﺨﺮ ﺑﻪ ﺇﻻﹼ ﺍﻟﻠﻐﺔ ‪..‬‬
‫ﻓﻬﻮ ﳎﺘﻤﻊ‪ ‬ﺃﹸﻣ‪‬ﻲ‪ ‬ﻓﻄﺮﻱ‪ ‬ﲢﻤﻞ ﻟﻐﺘ‪‬ﻪ ﺍﻟﻠﻐﺔﹶ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﻣﻨﺬ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﳏﻤ‪‬ﺪ ‪ ، r‬ﺑﻞ ﺇﱃ‬
‫ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﺇﺿﺎﻓﺔ ﺇﱃ ﻣﺎ ﺃﺿﺎﻓﻪ ﻭﻳﻀﻴﻔﻪ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ﻣﻦ ﺗﺴﻤﻴﺎﺕ ﻟﻠﻤﺴﺎﺋﻞ ﻋﱪ ﺗﺎﺭﳜﻪ‬
‫ﺍﳊﻀﺎﺭﻱ ‪..‬‬
‫ﻭﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺍﻗﺘﻀﺖ ﺃﻥ ﻳ‪‬ﱰﱢﻝ ﻣﻨﻬﺠﻪ ﺍﳌﹸﻌﺠﹺﺰ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻭﺍﳊﺎﻣﻞ ﳌﻨﻬﺞ‬
‫ﺍﳍﺪﺍﻳﺔ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﺑﻠﻐﺔ ﻓﻄﺮﻳ‪‬ﺔ ﺃﻭﺣﺎﻫﺎ ﻷﰊ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ) ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ‪ ،‬ﻋﻠﻰ‬
‫ﺭﺳﻮﻝ ﺃﹸﻣ‪‬ﻲ‪ ‬ﻓﻄﺮﻱ ‪ ،‬ﻳﻌﻠﻢ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﳌﻮﺣﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻳﻨﺘﻤﻲ ﺇﱃ ﳎﺘﻤﻊ ﺃﹸﻣ‪‬ﻲ‬
‫ﻓﻄﺮﻱ ﻳﻌﻠﻢ ﻫﺬﻩ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ‪ ،‬ﺣﱴ ﻳﻜﻮﻥ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻭﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ﺍﻟﱵ‬
‫ﺗﻔﺮ‪‬ﻋﺖ ﻟﹸﻐﺎ‪‬ﺎ ﻋﻦ ﻟﻐﺔ ﺻﻴﺎﻏﺔ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻓﺂﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﻌﻠﹼﻢ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻋﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻭﻫﺒﻂ‬
‫‪‬ﺎ ﺇﱃ ﺍﻷﺭﺽ ﻛﺄﻭ‪‬ﻝ ﺇﻧﺴﺎﻥ ﻣ‪‬ﻤﺘﺤﻦ ﻋﻠﻰ ﻫﺬﻩ ﺍﻷﺭﺽ ‪ ..‬ﻭﳏﻤ‪‬ﺪ ‪ r‬ﻧﺰﻝ ﻋﻠﻴﻪ ﻗﻮﻝ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻌﺎﻟﹶﻢ ﺫﺍﺗﻪ ) ﻋﺎﱂ ﺍﻷﻣﺮ ( ﻛﺂﺧﺮ ﺭﺳﻮﻝ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ‪ ..‬ﻓﺎﳌﺴﺄﻟﺔ ﺑﺪﺃﺕ ﺑﺂﺩﻡ‬
‫‪ ‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺍﻛﺘﻤﻠﺖ ﲟﺤﻤ‪‬ﺪ ‪ ، r‬ﻟﺘﺸﻤﻞ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻋﱪ ﻣﻨﻬﺞ ﻭﻣﻌﺠﺰﺓ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ‬
‫ﲨﻌﺎﺀ ‪..‬‬
‫ﺇﻧ‪‬ﻬﺎ ﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﺮﺳﻮﻝ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ﻟﺴﺎﻧﻪ ﻭﻟﻐﺘﻪ ﻟﺴﺎﻥﹲ ﻭﻟﻐﺔﹲ ﲡﻤﻊ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ‬
‫ﲨﻌﺎﺀ ﻗﺒﻞ ﺗﻔﺮ‪‬ﻉ ﻟﻐﺎ‪‬ﺎ ﺍﳌﺨﺘﻠﻔﺔ ﻋﻦ ﺍﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻷﻡ ﺍﻟﱵ ﻧﺰﻝ ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ‬
‫ﻓﺈﻥﹼ ﺗﻌﻠﹼﻢ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻹﺩﺭﺍﻙ ﺩﻻﻻﺗﻪ ‪ ،‬ﻫﻮ ﰲ ﺍﳊﻘﻴﻘﺔ ﻋﻮﺩﺓﹲ ﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻷﻡ ‪،‬‬
‫ﻭﻋﻮﺩﺓﹲ ﺇﱃ ﺍﻟﺘﺴﻤﻴﺎﺕ ﺍﳊﻖ ﺍﻟﱵ ﻋﻠﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪ ..‬ﻓﻬﻞ ﻳ‪‬ﻌﻘﻞ ﺃﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﻳ‪‬ﻔﺮﹺﻍ ﻣﻌﺎﻧﻴﻪ ﻭﺃﺣﻜﺎﻣﻪ ﻭﺃﺩﻟﹼﺘﻪ ) ﻛﻼﻣﻪ ( ﰲ ﻗﻮﺍﻟﺐ ﻟﻐﻮﻳ‪‬ﺔ‬
‫ﻣﻦ ﻭﺿﻊ ﺍﻟﺒﺸﺮ ﻻ ﻳﺮﻭﻥ ﺃﻣﺎﻣﻬﻢ ﺃﻛﺜﺮ ﻣﻦ ﺑﻀﻊ ﻛﻴﻠﻮ ﻣﺘﺮﺍﺕ ‪ ،‬ﰒﹼ ﻳﻘﻮﻝ ﻋﻦ ﺗﻠﻚ ﺍﻟﻘﻮﺍﻟﺐ‬
‫ﺍﻟﻠﻐﻮﻳ‪‬ﺔ ﺇﻧ‪‬ﻬﺎ ﻗﻮﱄ ﺍﻟﺬﻱ ﺃﲢﺪ‪‬ﻯ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﺃﻥ ﻳﺼﻮﻏﻮﺍ ﻣﺜﻠﻪ ‪ ،‬ﻭﺇﻧ‪‬ﻬﺎ ﻗﻮﱄ ﺍﻟﺬﻱ ﳛﻮﻱ‬
‫ﻣﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺇﻧ‪‬ﻬﺎ ﺗﺒﻴﺎﻥﹲ ﻟﻜﻞﱢ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺇﻧ‪‬ﻬﺎ ﲢﻤﻞ ﻋ‪‬ﻤﻘﺎﹰ ﻣﻦ‬
‫ﺍﻟﺘﺄﻭﻳﻞ ﻻ ﻳﻌﻠﻤﻪ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻳﺘ‪‬ﺼﻒ ‪‬ﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺑﺄﻥﹼ ﻛﻠﻤﺎﺗﻪ ﻓﻄﺮﻳ‪‬ﺔ ﻣﻮﺣﺎﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﻣﺼﺎﻏﺔ ﺻﻴﺎﻏﺔ ﻣ‪‬ﻄﻠﻘﺔ ﲢﻤﻞ ﻛﻞﱠ ﺃﺳﺮﺍﺭ ﺍﻟﻜﻮﻥ ‪ ..‬ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺑﻴ‪‬ﻨﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﺘﺎﺑﻪ‬
‫ﺍﻟﻜﺮﱘ ‪..‬‬
‫) )‪ ] ( šcqè=É)÷ès? öNä3¯=yè©9 $wŠÎ/t•tã $ºRºuäö•è% çm»oYø9t“Rr& !$¯RÎ‬ﻳﻮﺳﻒ ‪[ ٢ :‬‬

‫ﻓﺎﻟﻜﻠﻤﺘﺎﻥ ) ‪ ( $wŠÎ/t•tã $ºRºuäö•è%‬ﺗﻌﻨﻴﺎﻥ ﺑﺈﻃﺎﺭﳘﺎ ﺍﻟﻌﺎﻡ ‪ ،‬ﻗﺮﺁﻧﺎﹰ ﻛﺎﻣﻼﹰ ﺷﺎﻣﻼﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻣﻔﺼ‪‬ﻼﹰ ﻻ‬
‫ﻋﻮﺝ ﻓﻴﻪ ﻭﺧﺎﻟﻴﺎﹰ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪ ،‬ﻭﻣﻌﻨﺎﳘﺎ ﻟﻴﺲ ﳏﺼﻮﺭﺍﹰ ﺑﺈﻃﺎﺭ ﺍﻟﺘﻔﺴﲑ ﺍﳌﻌﺮﻭﻑ –‬
‫ﺗﻘﻠﻴﺪﻳ‪‬ﺎﹰ – ﺑﺄﻧ‪‬ﻪ ﻗﺮﺁﻥ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ‪ ...‬ﻫﻮ ﻗﺮﺁﻥﹲ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﻫﺬﺍ ﺍﳌﻌﲎ ﻳﺄﰐ‬
‫ﻣﻦ ﲨﻠﺔ ﺍﳌﻌﺎﱐ ﺍﳌﹸﺮﺍﺩﺓ ‪ ،‬ﻷﻥﹼ ﻟﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﲢﻤﻞ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﳌﻮﺣﺎﺓ ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻛﻤﺎ ﺭﺃﻳﻨﺎ ‪ ..‬ﻭﺩﻟﻴﻠﻨﺎ ﰲ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻫﻮ ﺍﻵﰐ ‪:‬‬
‫‪ - ١‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ) ‪ ( šcqè=É)÷ès? öNä3¯=yè©9‬ﰲ ‪‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻫﻮ ﺧﻄﺎﺏ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ‬
‫ﲨﻌﺎﺀ ‪ ،‬ﻭﻟﻴﺲ ﺧﻄﺎﺑﺎﹰ ﺧﺎﺻ‪‬ﺎﹰ ﺑﺎﻟﻌﺮﺏ ﺩﻭﻥ ﻏﲑﻫﻢ ‪ ،‬ﻷﻥﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻧﺰﻟﻪ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ﻭﻟﻴﺲ ﻟﻠﻌﺮﺏ ﻭﺣﺪﻫﻢ ‪..‬‬
‫‪ ‬‬

‫‪$¨Br'sù ÇÊÐÍÈ $YY•Î6•B #Y‘qçR öNä3ö‹s9Î) !$uZø9t“Rr&ur öNä3În/§‘ `ÏiB Ö`»ydö•ç/ Nä.uä!%y` ô‰s% â¨$¨Z9$# $pkš‰r'¯»tƒ‬‬ ‫)‬
‫‪Ïmø‹s9Î) öNÍk‰Ï‰öku‰ur 9@ôÒsùur çm÷ZÏiB 7puH÷qu‘ ’Îû öNßgè=Åzô‰ã‹|¡sù ¾ÏmÎ/ (#qßJ|ÁtFôã$#ur «!$$Î/ (#qãYtB#uä šúïÏ%©!$#‬‬

‫‪ ] ( $VJŠÉ)tGó¡•B $WÛºuŽÅÀ‬ﺍﻟﻨﺴﺎﺀ ‪[ ١٧٥ – ١٧٤ :‬‬

‫‪Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur #\•ƒÉ‹tRur #ZŽ•Ï±o0 Ĩ$¨Y=Ïj9 Zp©ù!$Ÿ2 žwÎ) y7»oYù=y™ö‘r& !$tBur‬‬ ‫)‬
‫‪ ] ( šcqßJn=ôètƒ‬ﺳﺒﺄ ‪[ ٢٨ :‬‬

‫( ﻻ ﺗﻌﻨﻴﺎﻥ ﺇﻻﹼ ﻗﺮﺁﻧﺎﹰ ﺑﻠﻐﺔ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ‪،‬‬ ‫‪$wŠÎ/t•tã $ºRºuäö•è%‬‬ ‫ﻭﺇﻥﱠ ﺍﳉﺰﻡ ﺑﺄﻥﹼ ﺍﻟﻜﻠﻤﺘﲔ )‬
‫ﻳﻘﺘﻀﻲ ﺃﻥﹼ ‪‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ) ‪ ( šcqè=É)÷ès? öNä3¯=yè©9‬ﺧﻄﺎﺏ‪ ‬ﻣﻮﺟ‪‬ﻪ‪ ‬ﺣﺼﺮﺍﹰ ﻟﻠﻌﺮﺏ ‪ ..‬ﻭﻫﺬﺍ‬
‫ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺣﻘﻴﻘﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪..‬‬
‫‪ - ٢‬ﻭﺩﻟﻴﻞﹲ ﺁﺧﺮ ﻋﻠﻰ ﺃﻥﹼ ﻛﻠﻤﺔ ) ﻋﺮﺏ ( ﺗﻌﲏ ﺍﻟﺘﻤﺎﻡ ﻭﺍﻟﻜﻤﺎﻝ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﺐ‬
‫)‪$¹/ã•ãã ÇÌÏÈ #·‘%s3ö/r& £`ßg»oYù=yèpgmú ÇÌÎÈ [ä!$t±SÎ) £`ßg»tRù't±Sr& !$¯RÎ‬‬ ‫ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻫﻮ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪) :‬‬
‫&‪ ] ( $\/#t•ø?r‬ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٣٧-٣٥ :‬‬

‫ﻓﻜﻠﻤﺔ ) ‪ ( $¹/ã•ãã‬ﻣﺸﺘﻘﹼﺔ ﻣﻦ ﺍﳉﺬﺭ ) ﻉ ‪ ،‬ﺭ ‪ ،‬ﺏ ( ‪ ،‬ﻭﻻ ﲣﺮﺝ ﰲ ﻣﻌﻨﺎﻫﺎ ﻋﻦ ﺇﻃﺎﺭ‬

‫ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﻫﺬﺍ ﺍﳉﺬﺭ ‪ ،‬ﻭﻧﺮﻯ ﺃﻧ‪‬ﻬﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﺗﻌﲏ ﺃﻥﱠ ﺃﹸﻭﻟﺌﻚ ﺍﻟﻼﰐ ﺳﻴﻨﺸﺌﻬﻦ‪ ‬ﺍﷲ‬
‫ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ ﻷﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ﻳﻨﺘﻤﲔ ﻟﻘﻮﻣﻴ‪‬ﺔ ﻣ‪‬ﺤﺪ‪‬ﺩﺓ ‪ ..‬ﻓﺎﻷﻭﱃ ﲟﻌﻴﺎﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻋﻘﻼﹰ ﻭﻣﻨﻄﻘﺎﹰ ﺃﻥ ﻳﻜﻮﻥ ﻣﻌﲎ ﻛﻠﻤﺔ ) ‪ ( $¹/ã•ãã‬ﻫﻮ ﺃﻥﹼ ﺍﻟﻼﰐ ﺳﻴﻨﺸﺌﻬﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ‬
‫‪ ،‬ﻛﺎﻣﻼﺕ ﺗﺎﻣ‪‬ﺎﺕ ﺧﺎﻟﻴﺎﺕ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪..‬‬
‫‪ - ٣‬ﻭﻣﻦ ﻣﺘﻌﻠﹼﻘﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻮﻧﻪ ﻋﺮﺑﻴ‪‬ﺎﹰ ﺃﻧ‪‬ﻪ ﻏﲑ ﺫﻱ ﻋﻮﺝ ‪..‬‬
‫‪$ºR#uäö•è% ÇËÐÈ tbrã•©.x‹tGtƒ öNßg¯=yè©9 9@sWtB Èe@ä. `ÏB Èb#uäö•à)ø9$# #x‹»yd ’Îû Ĩ$¨Y=Ï9 $oYö/uŽŸÑ ô‰s)s9ur‬‬ ‫)‬
‫‪ ] ( tbqà)-Gtƒ öNßg¯=yè©9 8luqÏã “ÏŒ uŽö•xî $‡ŠÎ/t•tã‬ﺍﻟﺰﻣﺮ ‪[ ٢٨ – ٢٧ :‬‬
‫‪ ‬‬
‫‪ - ٤‬ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﺮﰊ ﻷﻧ‪‬ﻪ ﻓﹸﺼ‪‬ﻠﺖ ﺁﻳﺎﺗﻪ ﺗﻔﺼﻴﻼﹰ ﻛﺎﻣﻼﹰ ﻟﻜﻞﱢ ﻋﺎﱂﹴ ﻭﻣﺘﻌﻠﹼﻢﹴ ﻳﺮﻳﺪ ﺃﻥ‬
‫ﻳﻨﻬﻞ ﻣﻦ ﻋﻠﻮﻣﻪ ‪..‬‬
‫) ‪ ] ( tbqßJn=ôètƒ 5Qöqs)Ïj9 $|‹Î/t•tã $ºR#uäö•è% ¼çmçG»tƒ#uä ôMn=Å_Áèù Ò=»tGÏ.‬ﻓﺼ‪‬ﻠﺖ ‪[ ٣ :‬‬

‫‪ - ٥‬ﻭﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺎﻝ ﻛﻮﻧﻪ ﺣ‪‬ﻜﻤﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻛﺎﻣﻼﹰ ﻻ ﻋﻴﺐ ﻓﻴﻪ ﻭﻻ‬
‫ﻧﻘﺺ ‪..‬‬
‫) ‪ ] ( 4 $wŠÎ/{•tã $¸Jõ3ãm çm»oYø9t“Rr& y7Ï9ºx‹x.ur‬ﺍﻟﺮﻋﺪ ‪[ ٣٧ :‬‬
‫ﻓﺎﳊﻜﻢ ﻣﺴﺄﻟﺔ ﻣ‪‬ﺠﺮ‪‬ﺩﺓ ﲤﺎﻣﺎﹰ ﻋﻦ ﺍﻟﻠﻐﺔ ﻣﻦ ﺣﻴﺚ ﺧﺼﻮﺻﻴ‪‬ﺘﻬﺎ ﺍﻟﻘﻮﻣﻴ‪‬ﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻧﺮﻯ ﺃﻥﱠ‬
‫ﻛﻠﻤﺔ ) ‪ ( 4 $wŠÎ/{•tã‬ﺗﺼﻒ ﻟﻨﺎ ﻭﺟﻪ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ﰲ ﺍﳊﻜﻢ‬
‫ﺍﻟﺬﻱ ﺃﻧﺰﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ - ٦‬ﻭﻣﻦ ﺧﺼﺎﺋﺺ ﺇﻧﺰﺍﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻧ‪‬ﻪ ﺃﹸﻧﺰﻝ ﺑﻠﻐﺔ ﻭ ﺃﺳﻠﻮﺏ ﻭﺗﺒﻴﺎﻥ ) ﻟﺴﺎﻥ ( ‪،‬‬
‫ﲝﻴﺚ ﻳﺘ‪‬ﺼﻒ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪ ..‬ﻭﻟﻴﺲ ﺑﻠﻐﺔ ﻭﺃﺳﻠﻮﺏ‬
‫ﻭﺗﺒﻴﺎﻥ ﻛﺘﺒﻴﺎﻥ ﺍﻟﺒﺸﺮ ﺍﻟﺬﻱ ﻻ ﺑ‪‬ﺪ‪ ‬ﻭﺃﻥ ﳛﻤﻞ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻷﻥﹼ ﻋﻠﻢ ﺍﻟﺒﺸﺮ – ﻣﻘﺎﺭﻧﺔ ﻣﻊ‬
‫ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ – ﻋﻠﻢ‪ ‬ﻧﺎﻗﺺ‪.. ‬‬
‫‪ÏmøŠs9Î) šcr߉Åsù=ム“Ï%©!$# Üc$|¡Ïj9 3 Ö•t±o0 ¼çmßJÏk=yèム$yJ¯RÎ) šcqä9qà)tƒ óOßg¯Rr& ãNn=÷ètR ô‰s)s9ur‬‬ ‫)‬
‫&‪ ] ( êúüÎ7•B ?†Î1t•tã îb$|¡Ï9 #x‹»ydur @‘ÏJyfôãr‬ﺍﻟﻨﺤﻞ ‪[ ١٠٣ :‬‬

‫‪<c’Î1t•tã Ab$|¡Î=Î/ ÇÊÒÍÈ tûïÍ‘É‹ZßJø9$# z`ÏB tbqä3tGÏ9 y7Î7ù=s% 4’n?tã ÇÊÒÌÈ ßûüÏBF{$# ßyr”•9$# ÏmÎ/ tAt“tR‬‬ ‫)‬

‫‪ ] ( &ûüÎ7•B‬ﺍﻟﺸﻌﺮﺍﺀ ‪[ ١٩٥ – ١٩٣ :‬‬

‫) ‪] ( tûüÏZÅ¡ósßJù=Ï9 3“t•ô±ç0ur (#qßJn=sß tûïÏ%©!$# u‘É‹Zã‹Ïj9 $|‹Î/t•tã $ºR$|¡Ïj9 ×-Ïd‰|Á•B Ò=»tGÏ. #x‹»ydur‬‬
‫ﺍﻷﺣﻘﺎﻑ ‪[ ١٢ :‬‬
‫ﻓﻔﻲ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﺬﻳﻦ ﻳ‪‬ﻨﺬﺭﻫﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) ‪ ، ( (#qßJn=sß tûïÏ%©!$#‬ﻭﺍﻟﺬﻳﻦ‬
‫ﻳ‪‬ﺒﺸ‪‬ﺮﻫﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ) ‪ ، ( tûüÏZÅ¡ósßJù=Ï9‬ﻣﻮﺟﻮﺩﻭﻥ ﰲ ﻛﻞﱢ ﺍﻷﻣﻢ ‪ ،‬ﻭﻟﻴﺴﻮﺍ ﺣﺼﺮﺍﹰ ﻋﻠﻰ‬
‫‪ ‬‬

‫ﻗﻮﻡﹴ ﻣ‪‬ﺤﺪ‪‬ﺩﻳﻦ ) ﻗﻮﻡ ﺍﻟﻌﺮﺏ ( ‪ ..‬ﻭﻟﺬﻟﻚ ﻓﺎﻟﻜﻠﻤﺘﺎﻥ ) ‪ ( $|‹Î/t•tã $ºR$|¡Ïj9‬ﺗﻌﻨﻴﺎﻥ ﻟﻐﺔﹰ ﻭﺃﺳﻠﻮﺑﺎﹰ‬
‫ﻭﺗﺒﻴﺎﻧﺎﹰ ﻛﺎﻣﻼﹼ ﺗﺎﻣ‪‬ﺎﹰ ﺧﺎﻟﻴﺎﹰ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪..‬‬
‫‪ ..‬ﻓﺎﻟﻠﺴﺎﻥ ﻫﻮ ﺁﻟﻴ‪‬ﺔ ﺍﻟﻠﻐﺔ ﻭﺃﺳﻠﻮﺏ ﺍﳌﺨﺎﻃﺒﺔ ﻭﻭﺳﻴﻠﺔ ﺍﻟﺘﺒﻴﺎﻥ ‪..‬‬
‫) ‪ ] ( $wŠÎ=tã A-ô‰Ï¹ tb$|¡Ï9 öNçlm; $uZù=yèy_ur $uZÏFuH÷q§‘ `ÏiB Mçlm; $oYö7ydurur‬ﻣﺮﱘ ‪[ ٥٠ :‬‬
‫ﻭﺣﻜﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﺗﻘﺘﻀﻲ ﺃﻥ ﻳ‪‬ﺮﺳﻞ ﻛﻞﹼ ُﺭﺳﻮﻝﹴ ﺑﻠﻐﺔ ﻗﻮﻣﻪ ﻭﺑﺄﺳﻠﻮ‪‬ﻢ ﻭﺑﻄﺮﻳﻘﺔ ﺗﺒﻴﺎ‪‬ﻢ‬
‫‪ ،‬ﺣﱴ ﻳ‪‬ﺒﻴ‪‬ﻦ ﳍﻢ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ‪..‬‬
‫) ‪ ] ( ( öNçlm; šúÎiüt7ãŠÏ9 ¾ÏmÏBöqs% Èb$|¡Î=Î/ žwÎ) @Aqß™§‘ `ÏB $uZù=y™ö‘r& !$tBur‬ﺇﺑﺮﺍﻫﻴﻢ ‪[ ٤ :‬‬
‫ﻭﻟﺬﻟﻚ ﻓﺠﻤﻴﻊ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﻧﺰﻟﺖ ) ﺻﻴﺎﻏﺔ ( ﺑﻠﻐﺎﺕ ﺍﻟﺒﺸﺮ ﺍﻟﻮﺿﻌﻴ‪‬ﺔ ‪ ،‬ﻷ‪‬ﺎ‬
‫ﲢﻤﻞ ﻣﻨﺎﻫﺞ ﻷﻗﻮﺍﻡﹴ ﻣ‪‬ﺤﺪ‪‬ﺩﻳﻦ ﰲ ﺃﺯﻣﻨﺔ ﻣ‪‬ﺤﺪ‪‬ﺩﺓ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﱂ ﺗﻜﻦ ﻗﻮﻝﹶ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺇﻧ‪‬ﻤﺎ‬
‫ﻛﺎﻧﺖ ﻓﻘﻂ ﻛﻼﻡ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃﻥﱠ ﻣﻨﻬﺞ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﻧﺰﻝ‬
‫ﻗﻮﻻﹰ ﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﻠﻐﺔ‪ ‬ﻓﻄﺮﻳ‪‬ﺔ ﻧﻄﻖ ‪‬ﺎ ﺃﺑﻮ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ) ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ( ‪ ،‬ﰲ ﺍﻟﻌﺎﳌﲔ )‬
‫ﻋﺎﱂ ﺍﻷﻣﺮ ﻭﻋﺎﱂ ﺍﳋﻠﻖ ( ‪..‬‬
‫ﻓﻤﻨﻬﺞ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ﻻ ﺑ‪‬ﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﺑﻠﺴﺎﻥ‪ ‬ﻓﻄﺮﻱ‪ ‬ﳚﻤﻊ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻭﺑﻠﻐﺔ‬
‫ﻓﻄﺮﻳ‪‬ﺔ ﻫﻲ ﺍﻟﻠﻐﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻋﺮﻓﺘﻬﺎ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ‪ ..‬ﻭﻫﺬﺍ ﱂ ﻳﺘﻮﻓﹼﺮ ﺇﻻﹼ ﺑﺎﻟﻠﻐﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ﺍﻟﱵ ﺣﺎﻓﻆ‬
‫ﻋﻠﻴﻬﺎ ﺍﻷﻣﻴ‪‬ﻮﻥ ) ﻟﻐﺔ ( ﻣﻨﺬ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻣﺒﻌﺚ ﻣ‪‬ﺤﻤ‪‬ﺪ ‪.. r‬‬
‫ﻭﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﻉ ‪ ،‬ﺭ ‪ ،‬ﺏ ( ﻛﻠﻤﺔ ) ‪ ( Ü>#{•ôãF{$#‬ﻭﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺒﺸﺮ‬
‫ﺍﻟﺬﻳﻦ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﻻ ﻳﻌﺘﺮﻓﻮﻥ ﺑﻌﻴﻮ‪‬ﻢ ‪ ،‬ﻓﻬﻤﺰﺓ ﺍﻟﺘﻌﺪ‪‬ﻱ ﺗ‪‬ﺒﻴ‪‬ﻦ ﻟﻨﺎ – ﺇﺿﺎﻓﺔ‬
‫ﳌﺎ ﻳﺒﻴ‪‬ﻨﻪ ﻟﻨﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺻﻔﺎﺕ ﺍﻷﻋﺮﺍﺏ – ﺃﻧ‪‬ﻬﻢ ﻳﺘﻌﺪ‪‬ﻭﻥ ﻋﻠﻰ ﺻﻔﺔ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ‬
‫ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺍﻟﱵ ﻻ ﻳﺘ‪‬ﺼﻔﻮﻥ ‪‬ﺎ ‪ ..‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﺫﻟﻚ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ‬
‫ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪ ،‬ﻭﰲ ﻛﺘﺎﺏ ‪ :‬ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﹸﱪﻯ ) ﺣﻮﺍﺭ ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ‪..‬‬
‫ﻭﳌﹼﺎ ﻛﺎﻥ ﺍﻟﺒﺸﺮ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ﻻ ﻳ‪‬ﻤﻜﻦ ﺃﻥ ﻳﺼﻠﻮﺍ ﺇﱃ ﻣﺮﺗﺒﺔ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ‬
‫) ‪$|‹Î/t•tã‬‬ ‫ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪ ،‬ﻓﺈﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﻜﻠﻤﺎﺕ ] ) ‪، ( <c’Î1t•tã ) ، ( ?†Î1t•tã‬‬
‫‪ ‬‬

‫( ‪ ، [ ( $¹/ã•ãã ) ،‬ﻭﻫﻲ ﺑﺎﻗﻲ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ) ﻉ ‪ ،‬ﺭ ‪ ،‬ﺏ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺗﺄﰐ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﺘﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺻﻔﺎﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻟﻼﰐ ﺳﻴ‪‬ﻨﺸﺌﻬﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺍﻵﺧﺮﺓ‬
‫ﻷﺻﺤﺎﺏ ﺍﻟﻴﻤﲔ ‪ ،‬ﻭﻻ ﺗﺄﰐ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺃﺑﺪﺍﹰ ﻟﺘﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺒﺸﺮ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﺑﻴﻨﻤﺎ‬
‫ﺗﺄﰐ ﻛﻠﻤﺔ ﺍﻷﻋﺮﺍﺏ ﺍﻟﱵ ﺗ‪‬ﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺘﻌﺪ‪‬ﻱ ﻋﻠﻰ ﻣﺎ ﳛﻤﻠﻪ ﺍﳉﺬﺭ ) ﻉ ‪ ،‬ﺭ ‪ ،‬ﺏ ( ﻣﻦ ﻣﻌﺎﻥ‪‬‬
‫ﻭﺩﻻﻻﺕ ‪ ،‬ﺻﻔﺔﹰ ﻟﻠﺬﻳﻦ ﻳﺘﻈﺎﻫﺮﻭﻥ ﺑﺎﻟﻜﻤﺎﻝ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﻮﺏ ﻭﺍﻟﻨﻮﺍﻗﺺ ‪..‬‬
‫ﻭﺍﳉﺰﻡ ﺑﺘﻔﺴﲑ ﻛﻠﻤﺔ ) ‪ ( Ü>#{•ôãF{$#‬ﰲ ﲨﻴﻊ ﻛﹸﺘﺐ ﺍﻟﺘﻔﺴﲑ ‪ ،‬ﺑﺄﻧ‪‬ﻬﺎ ﻻ ﺗﻌﲏ ﺇﻻﹼ ﺍﻟﺒﺪﻭ )‬
‫ﺳﻜﺎﻥ ﺍﻟﺒﺎﺩﻳﺔ ( ‪ ،‬ﻳﺘﻌﺎﺭﺽ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻭﺡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺍﻟﺬﻱ ﻳﺼﻒ ﺍﻟﺒﺸﺮ ﻭﻳ‪‬ﻘﻴ‪‬ﻤﻬﻢ‬
‫ﺣﺴﺐ ﺍﻧﺘﻤﺎﺀﺍ‪‬ﻢ ﺍﻟﻌﻘﻴﺪﻳ‪‬ﺔ ‪ ،‬ﻻ ﺣﺴﺐ ﺍﻧﺘﻤﺎﺀﺍ‪‬ﻢ ﺍﳉﻐﺮﺍﻓﻴ‪‬ﺔ ﻭﺍﻹﻗﻠﻴﻤﻴ‪‬ﺔ ‪..‬‬
‫ﻭﻟﻮ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ) ‪ ( Ü>#{•ôãF{$#‬ﻻ ﺗﻌﲏ ﺇﻻﹼ ﺍﻟﺒﺪﻭ ) ﺳﻜﺎﻥ ﺍﻟﺒﺎﺩﻳﺔ ( ‪ ،‬ﻻﺳﺘ‪‬ﺒﺪﻟﺖ –‬

‫ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ – ﺑﻜﻠﻤﺔ ﺍﻟﺒﺪﻭ ‪ ،‬ﻓﻜﻠﻤﺔ ) ‪ ( Írô‰t7ø9$#‬ﻛﻠﻤﺔﹲ ﻗﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻻ ﺗ‪‬ﻮﺟ‪‬ﺪ ﻛﻠﻤﺔ ﻣ‪‬ﺮﺍﺩﻓﺔ ﻟﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ﺑﺎﳌﻌﲎ ﺍﻟﺬﻱ ﻳﺘﺼﻮ‪‬ﺭﻩ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ‪..‬‬
‫) ‪ ] ( Írô‰t7ø9$# z`ÏiB Nä3Î/ uä!%y`ur Ç`ôfÅb¡9$# z`ÏB ÓÍ_y_t•÷zr& øŒÎ) þ’Î1 z`|¡ômr& ô‰s%ur‬ﻳﻮﺳﻒ ‪[ ١٠٠ :‬‬

‫ﻭﳑ‪‬ﺎ ﻳ‪‬ﻘﺎﺑﻞ ﻛﻠﻤﺔ ) ‪ ( ?†Î1t•tã‬ﺍﻟﱵ ﺗﻌﲏ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ‬
‫ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻫﻮ ﻛﻠﻤﺔ ) ﺃﻋﺠﻤﻲ ( ‪ ،‬ﺍﻟﱵ ﺗﻌﲏ ﻋﺪﻡ ﺍﻟﻜﻤﺎﻝ ﻭﻋﺪﻡ ﺍﻟﺘﻤﺎﻡ ‪ ،‬ﻭﺗﻌﲏ‬
‫ﻭﺟﻮﺩ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ..‬ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪šúüÏZÏB÷sãB ¾ÏmÎ/ (#qçR$Ÿ2 $¨B NÎgøŠn=tæ ¼çnr&t•s)sù ÇÊÒÑÈ tûüÏJyfôãF{$# ÇÙ÷èt/ 4’n?tã çm»uZø9¨“tR öqs9ur‬‬

‫‪z>#x‹yèø9$# (#ãrt•tƒ 4Ó®Lym ¾ÏmÎ/ šcqãZÏB÷sムŸw ÇËÉÉÈ šúüÏBÌ•ôfßJø9$# É>qè=è% ’Îû çm»oYõ3n=y™ y7Ï9ºx‹x. ÇÊÒÒÈ‬‬

‫‪ ] ( zOŠÏ9F{$#‬ﺍﻟﺸﻌﺮﺍﺀ ‪[ ٢٠١ – ١٩٨ :‬‬

‫ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( tûüÏJyfôãF{$#‬ﻻ ﺗﻌﲏ ﺃﺑﻌﺎﺩﺍﹰ ﻗﻮﻣﻴ‪‬ﺔ ‪،‬‬
‫ﻭﻻ ﺗﻌﲏ ﻏﲑ‪ ‬ﺍﻟﺒﺸﺮ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺗﻌﲏ ﺻﻔﺎﺕ‪ ‬ﺳﻠﺒﻴ‪‬ﺔﹰ ﰲ ﻧﻔﻮﺱ ﺑﻌﺾ ﺍﻷﻋﺠﻤﲔ ‪ ،‬ﲢﻤﻞ ﻣﻦ ﺍﻟﻌﻴﺐ‬
‫‪ ‬‬
‫ﻭﺍﻟﻨﻘﺺ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺍﳊﻖ ﻣﺎ ﳚﻌﻠﻬﻢ ﻻ ﻳ‪‬ﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻻ ﻳﺮﻭﻥ ﻓﻴﻪ ﺍﳊﻖ‪‬‬
‫ﻭﺩﻻﺋﻞ ﺍﻹﻋﺠﺎﺯ ﺍﻟﱵ ﺗ‪‬ﺒﻴ‪‬ﻦ ﻛﻤﺎﻟﻪ ﻭﲤﺎﻣﻪ ﻭﺧﻠﻮ‪‬ﻩ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪..‬‬
‫ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ) ‪ ( tûüÏJyfôãF{$#‬ﺣﺴﺐ ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﺫﻫﺒﺖ ﺇﻟﻴﻪ ﺍﻟﺘﻔﺎﺳﲑ ‪،‬‬
‫ﻟﺘﻨﺎﻗﺾ ﺫﻟﻚ ﻣﻊ ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﺩﻟﹼﺔ ‪ ،‬ﻭﻣﻊ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﺑﺄﻡ‪ ‬ﺃﻋﻴﻨﻨﺎ ‪..‬‬
‫‪ ‬ﻳﺘﻨﺎﻗﺾ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻣﻊ ﻛﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﹸﻧﺰﻝ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪،‬‬
‫ﻭﻟﻴﺲ ﻟﻘﻮﻡ ﺍﻟﻌﺮﺏ ﻭﺣﺪﻫﻢ ‪ ..‬ﻓﺒﻌﺾ ﺍﻷﻋﺠﻤﲔ ) ﺇﻥ ﻛﺎﻧﺖ ﻛﻠﻤﺔ ﺍﻷﻋﺠﻤﲔ ﲢﻤﻞ ﻣﻌﲎ‪‬‬
‫ﻗﻮﻣﻴ‪‬ﺎﹰ ﻛﻤﺎ ﺗﺬﻫﺐ ﺍﻟﺘﻔﺎﺳﲑ ( ﺃﹸﻧﺰﹺﻝ ﻋﻠﻴﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻷﻧ‪‬ﻬﻢ ﻣﻦ ﲨﻠﺔ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺃﹸﻧﺰﻝ‬
‫ﺇﻟﻴﻬﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ) ‪ ( tûüÏJyfôãF{$# ÇÙ÷èt/ 4’n?tã çm»uZø9¨“tR öqs9ur‬ﻻ‬
‫ﻳ‪‬ﻤﻜﻦ ﺃﻥ ﺗﻌﲏ ﺑﻌﺾ ﻣﺎ ﻫﻮ ﻟﻴﺲ ﻣﻦ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ‪ ،‬ﻷﻥﹼ ﺍ‪‬ﺮﻣﲔ ﺍﻟﺬﻳﻦ ﺗﺼﻔﻬﻢ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ﳍﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﻭﺍﻟﺬﻳﻦ ﻻ ﻳ‪‬ﺆﻣﻨﻮﻥ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﱴ ﻳﺮﻭﺍ ﺍﻟﻌﺬﺍﺏ ﺍﻷﻟﻴﻢ ‪،‬‬
‫ﻣﻮﺟﻮﺩﻭﻥ ﰲ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ﻭﰲ ﻛﻞﱢ ﺍﻷﻗﻮﺍﻡ ‪..‬‬
‫‪ ‬ﻭﻳﺘﻨﺎﻗﺾ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻣﻊ ﺍﻟﻮﺍﻗﻊ ‪ ،‬ﻓﻐﲑ ﺍﻟﻌﺮﺏ ﺍﻟﻜﺜﲑ ﻣﻨﻬﻢ ﺁﻣﻦ‬
‫ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ﻋﻦ ﺑﻌﺾ ﺍﻷﻋﺠﻤﲔ ) ‪( šúüÏZÏB÷sãB ¾ÏmÎ/ (#qçR$Ÿ2 $¨B‬‬
‫‪ ..‬ﻓﻼ ﺗ‪‬ﻮﺟﺪ ﺃﹸﻣ‪‬ﺔ ﺇﻻﹼ ﻭﻓﻴﻬﺎ ﻣﻦ ﺁﻣﻦ ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ..‬ﻭﻟﺬﻟﻚ ﻓﺈﻥﱠ ﺍﳉﺰﻡ ﺑﺄﻥﱠ ﺍﻟﻌﺒﺎﺭﺓ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ( tûüÏJyfôãF{$# ÇÙ÷èt/‬ﺗﻌﲏ ﺑﻌﺾ ﺍﻟﻘﻮﻣﻴ‪‬ﺎﺕ ﺍﻷﺧﺮﻯ ‪ ،‬ﻳﺘﻨﺎﻗﺾ ﻣﻊ ﻭﺟﻮﺩ ﺍﳌﺆﻣﻨﲔ‬
‫ﺑﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻛﻞﱢ ﺍﻟﻘﻮﻣﻴ‪‬ﺎﺕ ‪ ،‬ﻭﻣﻊ ﻛﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻨﻬﺠﺎﹰ ﻟﻜﻞﱢ ﺍﻟﻘﻮﻣﻴ‪‬ﺎﺕ ﺩﻭﻥ‬
‫ﺍﺳﺘﺜﻨﺎﺀ ‪..‬‬
‫ﻭﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﺑﺘﻔﺴﲑﻫﺎ ﺍﳌﻨﺴﺠﻢ ﻣﻊ ﺭﻭﺡ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ﻣ‪‬ﱰﻝ‬
‫ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻭﻣﻊ ﺳﺎﺣﺔ ﺭﺳﺎﻟﺔ ﳏﻤ‪‬ﺪ ‪ r‬ﻭﺍﻟﱵ ﻫﻲ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﺗ‪‬ﺆﻛﹼﺪ ﺻﺤ‪‬ﺔ ﻣﺎ‬
‫ﺫﻫﺒﻨﺎ ﺇﻟﻴﻪ ﰲ ﺗﻔﺴﲑﻧﺎ ﻟﻜﻠﻤﺔ ﺃﻋﺠﻤﻲ ‪..‬‬
‫‪ ‬‬

‫‪uqèd ö@è% 3 @’Î1t•tãur @‘ÏJygõƒ-#uä ( ÿ¼çmçG»tƒ#uä ôMn=Å_Áèù Ÿwöqs9 (#qä9$s)©9 $|‹ÏJygõƒr& $ºR#uäö•è% çm»oYù=yèy_ öqs9ur‬‬ ‫)‬
‫‪óOÎgøŠn=tæ uqèdur Ö•ø%ur öNÎgÏR#sŒ#uä þ’Îû šcqãYÏB÷sムŸw šúïÏ%©!$#ur ( Öä!$xÿÏ©ur ”W‰èd (#qãZtB#uä šúïÏ%©#Ï9‬‬

‫‪ ] ( 7‰‹Ïèt/ ¥b%s3¨B `ÏB šc÷ryŠ$uZムš•Í´¯»s9'ré& 4 ‘¸Jtã‬ﻓﺼ‪‬ﻠﺖ ‪[ ٤٤ :‬‬

‫ﺫﻫﺒﺖ ﺍﻟﺘﻔﺎﺳﲑ – ﺗﻘﻠﻴﺪﺍﹰ – ﺇﱃ ﺃﻥﹼ ﻛﻠﻤﺔ ) ‪ ( @‘ÏJygõƒ-#uä‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺗﻌﲏ‬
‫ﻗﺮﺁﻧﺎﹰ ﺑﻠﻐﺔ ﻏﲑ ﻗﻮﻡ ﺍﻟﻌﺮﺏ ‪ ،‬ﻭﺇﱃ ﺃﻥﹼ ﻛﻠﻤﺔ ) ‪ ( 3 @’Î1t•tãur‬ﺗﻌﲏ ﺭﺳﻮﻻﹼ ﻋﺮﺑﻴ‪‬ﺎﹰ ‪ ،‬ﺃﻭ ﻗﻮﻣﺎﹰ ﻋﺮﺑﺎﹰ‬
‫‪ ..‬ﻭﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﺍﻟﻨﻘﺎﻁ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ - ١‬ﺍﻟﻜﻠﻤﺘﺎﻥ ) ‪ ( 3 @’Î1t•tãur @‘ÏJygõƒ-#uä‬ﻛﻠﻤﺘﺎﻥ ﻗﺮﺁﻧﻴ‪‬ﺘﺎﻥ ﻣ‪‬ﺘﺘﺎﻟﻴﺘﺎﻥ ﺑﻴﻨﻬﻤﺎ ﺣﺮﻑ ﻋﻄﻒ‬
‫‪ ،‬ﻭﺇﻋﺎﺩﺓ ﻛﻞﱟ ﻣﻨﻬﻤﺎ ﺇﱃ ﺃﻣﺮﹴ ﳐﺘﻠﻒ‪ ‬ﻋﻦ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺗ‪‬ﻌﺎﺩ ﺇﻟﻴﻪ ﺍﻟﻜﻠﻤﺔ ﺍﻷﺧﺮﻯ ﺩﻭﻥ ﺃﻱ‪ ‬ﺩﻟﻴ ﹴﻞ‬
‫‪ ،‬ﺃﻣﺮ‪ ‬ﻳﺘﻌﺎﺭﺽ ﻣﻊ ﺍﻧﺴﺠﺎﻡ ﺭﻭﺡ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ..‬ﻓﺎﻷَﻭﱃ ﺃﻥ ﺗ‪‬ﻌﺎﺩ ﺍﻟﻜﻠﻤﺘﺎﻥ ﺇﱃ ﺃﻣﺮﹴ ﻭﺍﺣﺪ‪‬‬
‫‪..‬‬
‫‪çm»oYù=yèy_ öqs9ur‬‬ ‫‪ - ٢‬ﺇﻥ ﻛﺎﻥ ﺍﳌﻘﺼﻮﺩ – ﻛﻤﺎ ﺫﻫﺒﺖ ﺍﻟﺘﻔﺎﺳﲑ – ﺑﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ )‬
‫‪ ( 3 @’Î1t•tãur @‘ÏJygõƒ-#uä ( ÿ¼çmçG»tƒ#uä ôMn=Å_Áèù Ÿwöqs9 (#qä9$s)©9 $|‹ÏJygõƒr& $ºR#uäö•è%‬ﺃﻧ‪‬ﻪ ﻟﻮ ﺃﹸﻧﺰﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﺑﻠﻐﺔ ﻗﻮﻣﻴ‪‬ﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻟﻘﺎﻝ ﺍﻟﻌﺮﺏ – ﻣ‪‬ﺤﺘﺠ‪‬ﲔ – ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﻘﺮﺁﻥ ﺑﻠﻐﺔ ﳐﺎﻟﻔﺔ ﻟﻠﻐﺘﻬﻢ‬
‫ﺍﻟﻘﻮﻣﻴ‪‬ﺔ ﻭﻟﻠﻐﺔ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻟﻮ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﺻﺤﻴﺤﺎﹰ ‪ ،‬ﻷﺩ‪‬ﻯ ﺫﻟﻚ –‬
‫ﺳﻮﺍﺀ ﻋﻠﻢ ﻣﻦ ﳚﺰﻡ ‪‬ﺬﺍ ﺍﻟﺘﻔﺴﲑ ﺃﻡ ﱂ ﻳﻌﻠﻢ – ﺇﱃ ﺃﻥﱠ ﻟﻐﲑ ﺍﻟﻌﺮﺏ ﻣﱪ‪‬ﺭﺍﺕ ﺍﻻﺣﺘﺠﺎﺝ ﻋﻠﻰ‬
‫ﻛﻮﻥ ﻟﻐﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻟﻐﺎ‪‬ﻢ ﺍﻟﻘﻮﻣﻴ‪‬ﺔ ‪ ،‬ﻭﻋﻠﻰ ﻛﻮﻥ ﻟﻐﺔ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺗﺘﻌﺎﺭﺽ‬
‫ﺃﻳﻀﺎﹰ ﻣﻊ ﻟﻐﺎ‪‬ﻢ ﺍﻟﻘﻮﻣﻴ‪‬ﺔ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﺬﺍ ﺍﳌﺬﻫﺐ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﻳﺘﻌﺎﺭﺽ ﲤﺎﻣﺎﹰ ﻣﻊ ﺣﻘﻴﻘﺔ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻜﺘﺎﺏ ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﻭﻣﻊ ﺣﻘﻴﻘﺔ ﺑﻌﺚ ﳏﻤ‪‬ﺪ ‪ r‬ﻟﻠﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ‪ ،‬ﺑﻌﻴﺪﺍﹰ‬
‫ﻋﻦ ﺍﻟﻘﻮﻣﻴ‪‬ﺎﺕ ﻭﻟﻐﺎ‪‬ﺎ ‪..‬‬
‫‪Ÿw šúïÏ%©!$#ur ( Öä!$xÿÏ©ur ”W‰èd (#qãZtB#uä šúïÏ%©#Ï9 uqèd ö@è%‬‬ ‫‪ - ٣‬ﺎﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ )‬
‫‪، ( 7‰‹Ïèt/ ¥b%s3¨B `ÏB šc÷ryŠ$uZムš•Í´¯»s9'ré& 4 ‘¸Jtã óOÎgøŠn=tæ uqèdur Ö•ø%ur öNÎgÏR#sŒ#uä þ’Îû šcqãYÏB÷sãƒ‬‬
‫‪ ‬‬
‫ﺗ‪‬ﺒﻴ‪‬ﻦ ﺣﻘﻴﻘﺔ ﺗﻔﺎﻋﻞ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﲨﻌﺎﺀ ﻣﻊ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻟﻴﺲ ﺍﻟﻌﺮﺏ ﻭﺣﺪﻫﻢ ‪ ،‬ﻓﺎﻧﻘﺴﺎﻡ‬
‫ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﺇﱃ ﻗﺴﻢ ﻳﺆﻣﻦ ﺑﻪ ﻭﻗﺴﻢ ﻻ ﻳﺆﻣﻦ ﺑﻪ ‪ ،‬ﻣﺴﺄﻟﺔ ﻻ ﳝﻜﻦ ﺣﺼﺮﻫﺎ ﺑﻘﻮﻡ ﺍﻟﻌﺮﺏ ‪..‬‬
‫ﺇﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ﻟﻨﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻟﻮ ﺟﻌﻠﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﲟﺎﻫﻴ‪‬ﺔ‬
‫ﻟﻴﺴﺖ ﻛﺎﻣﻠﺔ ﻭﻟﻴﺴﺖ ﺗﺎﻣ‪‬ﺔ ﻭﻟﻴﺴﺖ ﺧﺎﻟﻴﺔ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪ ،‬ﻭﻟﻮ ﺟﻌﻠﻨﺎ ﺁﻳﺎﺗﻪ ﻟﻴﺴﺖ‬
‫ﻣﻔﺼ‪‬ﻠﺔ ﻭﻟﻴﺴﺖ ﻣﺒﻴ‪‬ﻨﺔ ﺑﺘﻤﺎﻡ ﻛﺎﻣﻞ ﻣﻦ ﺃﻱ‪ ‬ﻋﻴﺐ ﺃﻭ ﻧﻘﺺ ‪ ،‬ﻟﻜﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺎﻭﻳﺎﹰ ﻋﻠﻰ‬
‫ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻭﻟﺮﺃﻭﺍ ﻓﻴﻪ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻭﳊﺴﺒﻮﺍ ﺃﻥﱠ ﻓﻴﻪ ﻣﻦ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﺣﺴﺐ‬
‫ﻣﺎ ﻳﻨﺎﺳﺐ ﺃﻫﻮﺍﺀﻫﻢ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﻴﺐ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻟﻘﺎﻟﻮﺍ ﻛﻴﻒ ﻳﻜﻮﻥ ﺫﻟﻚ ‪ ،‬ﺃﻋﻴﺐ ﻭﻧﻘﺺ ‪،‬‬
‫ﻭﻛﻤﺎﻝ ﻭﲤﺎﻡ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﹼ ﺍﻟﻜﻤﺎﻝ ﻭﺍﻟﺘﻤﺎﻡ ﻭﺍﳋﻠﻮ ﻣﻦ ﺍﻟﻌﻴﺐ ﻭﺍﻟﻨﻘﺺ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺘ‪‬ﺼﻒ ﺑﻪ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻛﺘﺎﺑﺎﹰ ﻭﺣ‪‬ﻜﻤﺎﹰ ﻭﻟﺴﺎﻧﺎﹰ ‪ ،‬ﻫﻮ ﻧﺘﻴﺠﺔ ﻟﻜﻮﻥ ﻣﻔﺮﺩﺍﺗﻪ ﻓﻄﺮﻳ‪‬ﺔ ﻣ‪‬ﻮﺣﺎﺓ ﻣﻦ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺃﻱ‪ ‬ﺍﺧﺘﻴﺎﺭﹴ ﺑﺸﺮﻱ‪ ، ‬ﻭﻧﺘﻴﺠﺔ ﻟﺮﺑﻂ ﻫﺬﻩ ﺍﳌﻔﺮﺩﺍﺕ ﻣﻊ ﺑﻌﻀﻬﺎ ﺑﻌﻀﺎﹰ ﰲ ﺍﻟﻌﺒﺎﺭﺓ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻓﻖ ﺣﻜﻤﺔ ﻣﻄﻠﻘﺔ ﻭﻋﻠﻢﹴ ﻣﻄﻠﻖﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﺩﻻﻻﺕ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﲢﻤﻞ ﻣﻦ ﺍﻷﺩﻟﹼﺔ‬
‫ﻭﺍﳌﻌﺎﱐ ﺃﻛﱪ ﺑﻜﺜﲑ ﳑﺎ ﺗ‪‬ﺒﻴ‪‬ﻨﻪ ﻟﻨﺎ ﻗﻮﺍﻣﻴﺲ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴ‪‬ﺔ ‪ ،‬ﻭﻣﻦ ﺃﻥ ﺗ‪‬ﺤﻴﻂ ﺗﺼﻮ‪‬ﺭﺍﺗﻨﺎ ‪‬ﺬﻩ ﺍﻷﺩﻟﹼﺔ‬
‫ﻭﺍﳌﻌﺎﱐ ‪ ،‬ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺻﻴﺎﻏﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﻮﻕ ﻗﻮﺍﻋﺪ ﺍﻟﻠﻐﺔ ﺍﻟﻌﺮﺑﻴ‪‬ﺔ ﺍﻟﱵ ﰎﹼ ﺗﻘﻌﻴﺪﻫﺎ ﻣﻦ‬
‫ﻗﺒﻞ ﺍﻟﺒﺸﺮ ‪..‬‬
‫ﻭﳌﹼﺎ ﻛﺎﻧﺖ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗ‪‬ﺴﻤ‪‬ﻲ ﻣﺎﻫﻴ‪‬ﺔ ﺍﻷﺷﻴﺎﺀ ﺗﺴﻤﻴﺔ ﻣﻄﻠﻘﺔ ‪ ،‬ﻓﺈﻥﱠ ﺫﻟﻚ ﻳﻘﺘﻀﻲ‬
‫ﺃﻥﹼ ﺍﻷﲰﺎﺀ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗ‪‬ﺴﻤ‪‬ﻲ ﺗﻠﻚ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﺗﺘﻘﺎﺭﺏ ﰲ ﺑﻨﻴﺘﻬﺎ ﺍﻟﻠﻐﻮﻳ‪‬ﺔ ﺗﻘﺎﺭﺑﺎﹰ ﻳﻮﺍﺯﻱ ﺗﻘﺎﺭﺏ‬
‫ﺍﻷﺷﻴﺎﺀ ﲞﻮﺍﺻ‪‬ﻬﺎ ﻭﺻﻔﺎ‪‬ﺎ ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻳﺪﺧﻞ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ﰲ ﻣﻌﺎﺩﻟﺔ ﺍﻟﻮﺻﻒ ﻛﻮﺍﺣﺪﺓ ﻣﻌﲎ ‪ ،‬ﻭﻟﻴﺲ ﻛﻤﺠﺮ‪‬ﺩ ﻟﺒﻨﺔ‬
‫ﺻﻮﺗﻴ‪‬ﺔ ﰲ ﺑﻨﺎﺀ ﺍﻟﻜﻠﻤﺔ ‪ ..‬ﻭﺃﻛﱪ ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺫﻟﻚ ﻫﻮ ﺍﻷﺣﺮﻑ ﺍﻟﻨﻮﺭﺍﻧﻴ‪‬ﺔ ﰲ ﺑﺪﺍﻳﺔ ﺑﻌﺾ ﺍﻟﺴ‪‬ﻮ‪‬ﺭ‬
‫‪ ،‬ﺍﻟﱵ ﻣﻨﻬﺎ ﻣﺎ ﻳﺄﰐ ﰲ ﺁﻳﺎﺕ ﻛﻌﺒﺎﺭﺍﺕ ﻗﺮﺁﻧﻴ‪‬ﺔ ﻣﺴﺘﻘﻠﹼﺔ ‪ ،‬ﻭﻻ ﻳ‪‬ﻤﻜﻦ ﻟﻌﺎﻗﻞ ﺃﻥ ﻳﺘﺼﻮ‪‬ﺭ ﺃﻧ‪‬ﻬﺎ‬
‫ﳎﺮ‪‬ﺩ ﻭﺍﺣﺪﺍﺕ ﺻﻮﺗﻴ‪‬ﺔ ﺩﻭﻥ ﻣﻌﲎ ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ ‪..‬‬
‫‪ ‬‬

‫) ‪ ] ( AŽ•Î7yz AOŠÅ3ym ÷bà$©! `ÏB ôMn=Å_Áèù §NèO ¼çmçG»tƒ#uä ôMyJÅ3ômé& ë=»tGÏ. 4 •!9#‬ﻫﻮﺩ ‪[ ١ :‬‬
‫ﻓﺎﻟﻠﺒﻨﺔ ﺍﻷُﻭﱃ ﻟﻠﻤﻌﲎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻲ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻭﺗﺄﰐ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫ﻭﺻﻔﺎﹰ ﻣﻄﻠﻘﺎﹰ ﳌﺎﻫﻴ‪‬ﺔ ﺍﳌﻮﺻﻮﻑ ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﺟﺘﻤﺎﻉ ﻣﻌﺎﱐ ﺍﳊﺮﻭﻑ ﺍﳌﻜﻮ‪‬ﻧﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺔ‬
‫ﺑﺘﺮﺗﻴﺐ ﻣ‪‬ﻌﻴ‪‬ﻦ ‪ ..‬ﻓﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗﺘﻜﻮ‪‬ﻥ ﻣﻦ ﺍﳊﺮﻭﻑ ﺫﺍ‪‬ﺎ ‪ ،‬ﻳﻌﻮﺩ ﺍﻻﺧﺘﻼﻑ ﰲ ﻣﺎ ﲢﻤﻠﻪ‬
‫ﻣﻦ ﻣﻌﺎﻥ‪ ‬ﺇﱃ ﺍﻻﺧﺘﻼﻑ ﰲ ﺗﺮﺗﻴﺐ ﺍﳊﺮﻭﻑ ﺍﳌﻜﻮ‪‬ﻧﺔ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻣﻊ ﺍﻷﺧﺬ ﺑﻌﲔ‬
‫ﺍﻻﻋﺘﺒﺎﺭ ﻛﻮﻥ ﺍﳊﺮﻑ ﻳﻨﺘﻤﻲ ﻟﻠﺠﺬﺭ ﺍﻟﻠﻐﻮﻱ ﺍﻟﺬﻱ ﺗﻔﺮ‪‬ﻋﺖ ﻋﻨﻪ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﺃﻭ ﻛﻮﻧﻪ ﻻ ﻳﻨﺘﻤﻲ‬
‫ﺇﱃ ﻫﺬﺍ ﺍﳉﺬﺭ ‪ ..‬ﻭﻛﻞﱡ ﺫﻟﻚ ﺿﻤﻦ ﻗﻮﺍﻧﲔ ﻭﻧﻈﻢ ﻣﻄﻠﻘﺔ ﺗﻨﺘﻈﻢ ‪‬ﺎ ﻭﺍﺣﺪﺍﺕ ﺍﳌﻌﲎ )‬
‫ﺍﳊﺮﻭﻑ ( ﰲ ﺻﻴﺎﻏﺔ ﻣﻄﻠﻘﺔ ﺻﺎﻏﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﺍﻟﻠﺒﻨﺎﺕ ﺍﻷﻭﱃ ﻟﻠﻤﻌﲎ ﻭﻫﻲ )‪ (٢٨‬ﺣﺮﻓﺎﹰ‬
‫ﻗﺮﺁﻧﻴ‪‬ﺎﹰ ‪ ،‬ﲝﻴﺚ ﻳﺘﻢ‪ ‬ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻮﺻﻒ ﺍﳌﻄﻠﻖ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻭﺻﻔﺎﹰ ﳛﻤﻞ ﻣﻔﺎﺗﻴﺢ ﻛﻞﹼ‬
‫ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪..‬‬
‫ﻭﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﻔﻄﺮﻳ‪‬ﺔ ) ﲟﺎ ﻓﻴﻬﺎ ﺍﳊﺮﻭﻑ ﻛﻮﺍﺣﺪﺍﺕ ﻣﻌﲎ ( ﺻﺎﳊﺔ ﻟﺘﺴﻤﻴﺔ ﻛﻞﱢ‬
‫ﻣﺎ ﰲ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﻣﻨﻈﺎﺭ ﺣﻘﻴﻘﺘﻬﺎ ﻭﻣﺎﻫﻴ‪‬ﺘﻬﺎ ‪ ،‬ﻻ ﻣﻦ ﻣﻨﻈﺎﺭ ﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﻇﺎﻫﺮﻫﺎ ‪..‬‬
‫ﻓﺎﻻﺧﺘﻼﻑ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﰲ ﻇﺎﻫﺮ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻣﻦ ﻣﻨﻈﺎﺭﻧﺎ ﺍﻟﻈﺎﻫﺮﻱ ‪،‬‬
‫ﳜﺘﻠﻒ ﻋﻦ ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﺎﱂ ﺍﻷﻣﺮ ﺍ‪‬ﺮ‪‬ﺩ ﻋﻦ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‬
‫ﻭﺍﻟﺬﻱ ﻻ ﲡﺘﻤﻊ ﻓﻴﻪ ﺍﳌﺘﻨﺎﻗﻀﺎﺕ ‪..‬‬
‫ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻧﺰﻝ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀ ﻳﻘﺘﻀﻲ ﻣﻦ ﲨﻠﺔ ﻣﺎ ﻳﻘﺘﻀﻴﻪ ﺃﻥ ﻳﻜﻮﻥ ﺗﺒﻴﺎﻧﹰﺎ‬
‫ﳉﻤﻴﻊ ﺍﻷﲰﺎﺀ ﺍﳊﻖ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺍﻟﱵ ﺗﺴﻤ‪‬ﻲ – ﻣﻦ ﻣﻨﻈﺎﺭ ﺍﷲ ﺗﻌﺎﱃ – ﻛﻞﱠ ﺷﻲﺀ ﰲ‬
‫ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪..‬‬
‫ﻭﺣﱴ ﻧ‪‬ﺪﺭﻙ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﳓﺘﺎﺝ ﳌﻔﺎﺗﻴﺢ ﺃﺳﺮﺍﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻟﻠﺪﺧﻮﻝ ﺇﱃ ﻣﺎ ﻭﺭﺍﺀ‬
‫ﺍﻟﻈﺎﻫﺮ ﺍﻟﺬﻱ ﻧﺮﺍﻩ ﰲ ﻛﻠﻤﺎﺗﻪ ﻭﲨﻠﻪ ‪ ،‬ﻭﳓﺘﺎﺝ ﺃﻳﻀﺎﹰ ﺇﱃ ﻣﻔﺎﺗﻴﺢ ﺇﺩﺭﺍﻙ ﻣﺎﻫﻴ‪‬ﺔ ﺍﻷﺷﻴﺎﺀ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ‪ ..‬ﻋﻨﺪﻫﺎ ﺳﻨﺮﻯ ﺃﻥﹼ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻭﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻭﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻳﻨﻄﻮﻱ‬
‫ﲢﺖ ﻣﺎ ﺗﺼﻔﻪ ﻭﺗﺼﻮ‪‬ﺭﻩ ﻛﻞﱡ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ..‬ﻭﰲ ﺍﻵﺧﺮﺓ ﻋﻨﺪﻣﺎ ﻳﺄﰐ ﺗﺄﻭﻳﻞ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﺳﻨﺮﻯ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑﺄﻡ‪ ‬ﺃﻋﻴﻨﻨﺎ ‪..‬‬
‫‪ ‬‬
‫ﻻ ﺷ‪‬ﻚ‪ ‬ﺃﻥﹼ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﻳ‪‬ﺤﻤ‪‬ﻞﹸ ﻛﹸﻞﱠ ﺍﻷﻭﺟﻪ‪ ‬ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﺍﻟﱵ ﻳ‪‬ﻤ‪‬ﻜ‪‬ﻨ‪‬ﻨﺎ ﺃﻥﹾ ﻧ‪‬ﺘ‪‬ﺼ‪‬ﻮ‪‬ﺭﻫﺎ ‪،‬‬
‫ﻛﻮﻧ‪‬ﻪ‪ ‬ﺗ‪‬ﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ‪ ،‬ﻭﻛﻮﻧ‪‬ﻪ‪ ‬ﺻ‪‬ﻴﺎﻏﺔﹶ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻛﻮﻧ‪‬ﻪ‪ ‬ﻣ‪‬ﻌﺠﺰﺓﹶ ﺍﷲِ ﺗﻌﺎﱃ ﺍﻟﱵ‬
‫ﻳﺘﺤﺪ‪‬ﻯ ﺍﻹﻧﺲ‪ ‬ﻭﺍﳉﻦ‪ ‬ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﺑﹺﻤ‪‬ﺜﻠ‪‬ﻬﺎ ‪..‬‬
‫‪ ..‬ﻭﻟﻜﻦ‪ .. ‬ﻫﻨﺎﻙ ﺧ‪‬ﺼﻮﺻ‪‬ﻴ‪‬ﺔﹲ ﺗ‪‬ﺘ‪‬ﻤﻴ‪‬ﺰ‪ ‬ﺎ ﺍﳌﹸﻌﺠﺰﺓﹸ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹸ ﻋﻦ ﻏﲑﹺﻫﺎ ﻣﻦ ﺍﳌﻌﺠﺰﺍ ‪‬‬
‫ﺕ‬
‫ﺨﺺ‪ ‬ﺫﻟﻚ‪ ‬ﰲ ﺍﻟﻨ‪‬ﻘﺎﻁ‪ ‬ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬ ‫ﺍﻷُﺧﺮﻯ ‪ ..‬ﻭ‪‬ﻳ‪‬ﻤﻜ‪‬ﻨ‪‬ﻨ‪‬ﺎ ﺃﻥ ﻧ‪‬ﻠ‪ ‬‬
‫) ﺃﻭﻻﹰ ( – ﺍﳌﹸﻌﺠﺰﺍﺕ‪ ‬ﺍﻷُﺧﺮﻯ ﺍﻟﱵ ﻳ‪‬ﺤﻤ‪‬ﻠﹸﻬﺎ ﺍﻟﻘﺮﺁﻥﹸ ﺍﻟﻜﺮﱘ ‪ ،‬ﻻ ﻧﻌﻠﹶﻤ‪‬ﻬﺎ ﺇﻻﹼ ﻣﻦ ﺧ‪‬ﻼﻝﹺ‬
‫ﺍﻻﻛﺘﺸﺎﻓﺎﺕ‪ ‬ﰲ ﻋﺎﻟﹶﻢﹺ ﺍﻵﻓﺎﻕ ‪ ،‬ﻭﰲ ﻋﺎﻟﹶﻢﹺ ﺍﻷﻧﻔﹸﺲﹺ ‪ ...‬ﻳ‪‬ﺘ‪‬ﻢ‪ ‬ﺍﻻﻛﺘﺸﺎﻑ‪ ، ‬ﺛﹸﻢ‪ ‬ﺗ‪‬ﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﻤ‪‬ﻠ‪‬ﻴ‪‬ﺔﹸ ﺍﻟﺮ‪‬ﺑ‪‬ﻂ‪‬‬
‫) ™‪’Îû $uZÏF»tƒ#uä óOÎgƒÎŽã\y‬‬ ‫ﺑﲔ‪ ‬ﺍﳊﻘﻴﻘﺔ‪ ‬ﺍﳌﹸﻜﺘﺸﻔﺔ‪ ‬ﻭﺑﲔ ﺣ‪‬ﻤ‪‬ﻞﹺ ﺍﻟﻘﹸﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﳍﺎ ‪ ..‬ﻭﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ‬
‫‪Íky- &äóÓx« Èe@ä. 4’n?tã ¼çm¯Rr& y7În/t•Î/ É#õ3tƒ öNs9urr& 3 ‘,ptø:$# çm¯Rr& öNßgs9 tû¨üt7oKtƒ 4Ó®Lym öNÍkŦàÿRr& þ’Îûur É-$sùFy$#‬‬

‫( ] ﻓﺼﻠﺖ ‪ .. [ ٥٣ :‬ﰲ ﻫﺬﺍ ﺍﻟﻘﻮﻝﹺ ﺃﻛﱪ‪ ‬ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺫﻟﻚ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﳌﹸﻌﺠﺰﺍﺕ‪ ‬ﺍﻷُﺧﺮﻯ‬
‫ﺍﻟﱵ ﳛﻤ‪‬ﻠﹸﻬﺎ ﺍﻟﻘﺮﺁﻥﹸ ﺍﻟﻜﺮﱘ‪ ، ‬ﺍﻛﺘﺸﺎﻓﹸﻬﺎ ﺃﻛﺜﺮ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﱡﻘﺎﹰ ﺑﺎﻻﻛﺘﺸﺎﻓﺎﺕ‪ ‬ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻣﻘﺎﺭﻧﺔﹰ ﻣﻊ ﺍﳌﻌﺠﺰﺓ‪‬‬
‫ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﺍﻟﱵ ﺗﻜﹸﻮﻥﹸ ﺃﻗﺮﺏ‪ ‬ﺇﱃ ﺍﻟﺘﺠﺮﻳﺪ ‪..‬‬
‫) ﺛﺎﻧﻴﺎﹰ ( – ﺍﳌﹸﻌﺠﺰﺍﺕ‪ ‬ﺍﻷﺧﺮﻯ ﺃﻛﺜﺮ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﱡﻘﺎﹰ ﺑﺎﻟﻠﹸﻐﺔ‪ ‬ﻭﻗﻮﺍﻋ‪‬ﺪ‪‬ﻫﺎ ‪ ،‬ﻭﻫﻨﺎ ﻗﺪ ﺗ‪‬ﺪ‪‬ﺧ‪‬ﻞﹸ ﺍﻷﻫﻮﺍﺀُ –‬
‫ﺃﺣﻴﺎﻧﺎﹰ – ﻓﺘ‪‬ﻠﻮﻯ ﺃﻋﻨﺎﻕ‪ ‬ﺩﻻﻻﺕ‪ ‬ﺍﻵﻳﺎﺕ‪ ‬ﺍﻟﻜﺮﳝﺔ‪ ‬ﻟ‪‬ﺘﻮﺍﻓﻖ‪ ‬ﺣ‪‬ﻘ‪‬ﻴﻘﺔﹰ ﻛﹶﻮﻧﻴ‪‬ﺔﹰ ﻣ‪‬ﻜﺘﺸـﻔﺔ ‪ ..‬ﺑﻴﻨﻤـﺎ‬
‫ﺍﳌﻌﺠﺰﺓﹸ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹸ ﻧﺮﺍﻫﺎ ﺃﻛﺜﺮ‪ ‬ﺍﺑﺘﻌﺎﺩﺍﹰ ﻋﻦ ﻫﺬﻩ‪ ‬ﺍﻷﻫﻮﺍﺀ ‪..‬‬
‫) ﺛﺎﻟﺜﺎﹰ ( – ﺍﳌﻌﺠﺰﺓﹸ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹸ ﻫﻲ ﰲ ﺍﻟﻨﻬﺎﻳﺔ‪ ‬ﻗﹶﻀ‪‬ﻴ‪‬ﺔﹲ ﺭﹺﻳﺎﺿﻴ‪‬ﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻣ‪‬ﺠﺮ‪‬ﺩﺓﹲ ﻋﻦ ﻋـﺎﻟﹶﻢﹺ‬
‫ﺍﳌﹸﺘﻨﺎﻗﻀﺎﺕ‪ ‬ﺍﳊ‪‬ﺴ‪‬ﻲ‪ ، ‬ﻭﻫﺬﺍ ﺃﻗﺮﺏ‪ ‬ﺇﱃ ﻛﹶﻮ‪‬ﻥ‪ ‬ﺍﻟﻘﹸﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺭ‪‬ﻭﺣﺎﹰ ﻳ‪‬ﻨﺘﻤﻲ ﺇﱃ ﻋ‪‬ﺎﻟﹶﻢﹺ ﺍﻷﻣ‪‬ﺮﹺ ﺍﻟﺬﻱ‬
‫ﻻ ﻳ‪‬ﺤﻮﻱ ﺍﳌﹸﺘﻨﺎﻗﻀﺎﺕ ‪..‬‬
‫) ﺭﺍﺑﻌﺎﹰ ( – ﺍﳌﹸﻌﺠﺰﺓﹸ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹸ ﻣﺎﺩ‪‬ﺗ‪‬ﻬﺎ ﺍﻷﻋﺪﺍﺩ ‪ ،‬ﻭﺍﻷﻋﺪﺍﺩ‪ ‬ﻟﹸﻐـﺔﹲ ﻋﺎﳌﻴ‪‬ـﺔﹲ ﳎـﺮ‪‬ﺩﺓﹲ ﻋـﻦ‬
‫ﺍﳋﹸﺼﻮﺻﻴ‪‬ﺎﺕ‪ ‬ﺍﻟﻘﻮﻣﻴ‪‬ﺔ‪ ‬ﻭﺍﳌﺬﻫﺒﻴ‪‬ﺔ‪ ‬ﻭﺍﻟﻄﺎﺋﻔﻴ‪‬ﺔ ‪ ،‬ﻓﻔﻲ ﻋﺎﻟﹶﻢﹺ ﺍﻷﻋﺪﺍﺩ‪ ‬ﺗ‪‬ﺬﹸﻭﺏ‪ ‬ﺗ‪‬ﻠﻚ‪ ‬ﺍﳋﹸﺼﻮﺻ‪‬ﻴ‪‬ﺎﺕ ‪..‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﺴﺎﺣﺔﹸ ﺗﻔﺎﻋﻞﹺ ﺍﻟﺒﺸﺮﹺ ﻣﻊ‪ ‬ﺍﳌﹸﻌﺠﺰﺓ‪ ‬ﺍﻟﻌﺪﺩﻳ‪‬ﺔ‪ ، ‬ﺃﻭﺳﻊ‪ ‬ﻣﻦ ﺳﺎﺣﺔ‪ ‬ﺗﻔﺎﻋ‪‬ﻠ‪‬ﻬﹺﻢ ﻣﻊ‪ ‬ﺃﻱ‪ ‬ﻣ‪‬ﻌﺠﺰﺓ‪‬‬
‫ﺃﹸﺧﺮﻯ ‪..‬‬
 

‫ﻫـﺎ ﺍﷲُ ﺗﻌـﺎﱃ‬‫ ﺫﹶﻛﹶﺮ‬، ‫ ﺍﻟﻜﺮﱘ‬‫ ( ﰲ ﺍﻟﻘﹸﺮﺁﻥ‬uŽ|³tã spyèó¡Î@ ) ‫ﺓﹸ ﺍﻟﻌﺪﺩ‬‫ﻌﺠﹺﺰ‬‫) ﺧﺎﻣﺴﺎﹰ ( – ﻣ‬
: ‫ ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ‬..... ‫ﻪ‬‫ ﺍﻟﻜﺮﱘﹺ ﺫﺍﺗ‬‫ﺮﻳﺢ ﰲ ﺍﻟﻘﹸﺮﺁﻥ‬‫ﺑﹺﺸﻜﻞﹴ ﺻ‬
žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur Zps3Í´¯»n=tB žwÎ) Í‘$¨Z9$# |=»ptõ¾r& !$uZù=yèy_ $tBur ÇÌÉÈ uŽ|³tã spyèó¡Î@ $pköŽn=tæ )
z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9 (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù

ª!$# yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$#

4 uqèd žwÎ) y7În/u‘ yŠqãZã_ ÞOn=÷ètƒ $tBur 4 âä!$t±o„ `tB “ωöku‰ur âä!$t±o„ `tB ª!$# ‘@ÅÒムy7Ï9ºx‹x. 4 WxsWtB #x‹»pkÍ5

ÇÌÍÈ t•xÿó™r& !#sŒÎ) Ëxö6•Á9$#ur ÇÌÌÈ t•t/÷Šr& øŒÎ) È@ø‹©9$#ur ÇÌËÈ Ì•uKs)ø9$#ur žxx. ÇÌÊÈ ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur

: ‫ ( ] ﺍﳌﺪﺛﺮ‬t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR ÇÌÎÈ ÎŽy9ä3ø9$# “y‰÷nZ} $pk¨XÎ)
[ ٣٧ – ٣٠
‫ﻘﻮﻝ‬‫ ﺍﷲَ ﺗﻌﺎﱃ ﻳ‬‫ ﻭﻟﻜﻦ‬.. ‫ ﻋﻦ ﺍﻟﻨﺎﺭﹺ‬‫ﺙﹸ ﰲ ﺳﻴﺎﻕﹺ ﻫﺬﻩ ﺍﻵﻳﺎﺕ‬‫ ﺃﻥﱠ ﺍﷲَ ﺗﻌﺎﱃ ﻳﺘﺤﺪ‬‫ﺻﺤﻴﺢ‬
‫ﻪ‬‫ ﻓﹶﺒﹺﻘﻮﻟ‬.. ‫ﻢ ﺇﻻﹼ ( ؟‬‫ﻠﻨﺎﻫ‬‫ﻌ‬‫ﻘﹸﻞﹾ ) ﻭﻣﺎ ﺟ‬‫ ﻳ‬‫ ﻟﹶﻢ‬‫ﻪ‬‫ ﻭﺃﻧ‬، ( ....... žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur ):
‫ ﻭﺍﷲُ ﺗﻌﺎﱃ‬..... ‫ ﻋﻠﻰ ﺍﳉﺎﻧﺐﹺ ﺍﻟﻌﺪﺩﻱ‬‫ ( ﺗﺄﻛﻴﺪ‬....... žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur ) ‫ﺗﻌﺎﱃ‬
: ....... žwÎ) öNåksE£‰Ïã $uZù=yèy_ $tBur ) : ‫ﻳﻘﻮﻝﹸ‬
( (#rã•xÿx. tûïÏ%©#Ïj9 ZpuZ÷FÏù ) – ١
( |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9 ) – ٢
( $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur ) –٣
( tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z>$s?ö•tƒ Ÿwur ) –٤
( 4 WxsWtB #x‹»pkÍ5 ª!$# yŠ#u‘r& !#sŒ$tB tbrã•Ïÿ»s3ø9$#ur ÖÚz•£D NÍkÍ5qè=è% ’Îû tûïÏ%©!$# tAqà)u‹Ï9ur ) – ٥
‫‪ ‬‬
‫ﻭﻫﺬﺍ ﺩﻟﻴﻞﹲ ﻋﻠﻰ ﻣ‪‬ﻌﺠﺰﺓ‪ ‬ﻋﺪﺩﻳ‪‬ﺔ‪ ، ‬ﻳﻀ‪‬ﻊ‪ ‬ﺇﺩﺭﺍﻛﹸﻬﺎ ﺍﻟﻜﺎﻓ‪‬ﺮ‪ ‬ﰲ ﺍﺧﺘﺒﺎﺭﹴ ﺑﲔ‪ ‬ﺍﳊﻖ‪ ‬ﺍﻟﺬﻱ ﺗ‪‬ﺒ‪‬ﺮﻫ‪‬ﻦ‪‬‬
‫‪tûïÏ%©#Ïj9 ZpuZ÷FÏù‬‬ ‫ﻋﻠﻴﻪ‪ ‬ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓﹸ ﻭﺑﲔ‪ ‬ﺍﻟﺒﺎﻃﻞﹺ ﺍﳌﻨﺎﻗ‪‬ﺾﹺ ﻟﻪ ‪ ،‬ﻭﺇﻻﹼ ﻛﻴﻒ‪ ‬ﻧ‪‬ﻔﹾﻬ‪‬ﻢ‪ ‬ﻗﹶﻮﻟﹶﻪ ﺗﻌﺎﱃ ‪) :‬‬
‫‪ .. ( (#rã•xÿx.‬ﻭﻫﺬﺍ ﺩﻟﻴﻞﹲ ﻋﻠﻰ ﻣ‪‬ﻌ‪‬ﺠﹺﺰ‪‬ﺓ‪ ‬ﻋ‪‬ﺪﺩﻳ‪‬ﺔ‪ ، ‬ﻳ‪‬ﺰﻳﺪ‪ ‬ﺇﺩﺭﺍﻛﹸﻬﺎ ﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻜﺘﺎﺏ‪ ‬ﻳ‪‬ﻘﻴﻨﺎﹰ ‪،‬‬
‫ﻭﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺇﳝﺎﻧﺎﹰ ‪ ،‬ﻭ‪‬ﻳ‪‬ﻤ‪‬ﻨ‪‬ﻊ‪ ‬ﺩ‪‬ﺧﻮﻝﹶ ﺍﻟﺮ‪‬ﻳﺐﹺ ﺇﱃ ﻧ‪‬ﻔﻮﺳ‪‬ﻬﻢ ‪ ،‬ﻭﺇﻻﹼ ﻛﻴﻒ‪ ‬ﻳ‪‬ﻤﻜ‪‬ﻨ‪‬ﻨﺎ ﺃﻥﹾ ﻧﻔﻬ‪‬ﻢ‪ ‬ﻗﹶﻮ‪‬ﻝﹶ‬
‫) ‪tûïÏ%©!$# z>$s?ö•tƒ Ÿwur $YZ»uKƒÎ) (#þqãZtB#uä tûïÏ%©!$# yŠ#yŠ÷“tƒur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©!$# z`É)øŠtFó¡uŠÏ9‬‬ ‫ﺍﷲِ ﺗﻌﺎﱃ ‪:‬‬
‫( ‪..‬‬ ‫&‪tbqãZÏB÷sßJø9$#ur |=»tGÅ3ø9$# (#qè?ré‬‬

‫) )‪ÎŽy9ä3ø9$# “y‰÷nZ} $pk¨XÎ‬‬ ‫ﺃﻟﻴﺲ‪ ‬ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪ ( ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ) }‘Ïd $tBur ) :‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪:‬‬
‫‪ ، ( t•¨zr'tGtƒ ÷rr& tP£‰s)tGtƒ br& óOä3ZÏB uä!$x© `yJÏ9 ÇÌÏÈ ÎŽ|³t6ù=Ïj9 #\•ƒÉ‹tR‬ﺩ‪‬ﻟ‪‬ﻴﻞﹲ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﻣ‪‬ﻌﺠﺰﺓﹲ‬ ‫‪ÇÌÎÈ‬‬

‫) ‪}‘Ïd $tBur‬‬ ‫ﻟ‪‬ﻜﻞﱢ ﺍﻟﺒﺸﺮﹺ ﻋﻠﻰ ﻣ‪‬ﺨﺘ‪‬ﻠﹶﻒ‪ ‬ﺃﺩﻳﺎﻧﹺﻬﻢ ﻭﻗﻮﻣﻴ‪‬ﺎﺗ‪‬ﻬﹺﻢ ؟ ‪ .....‬ﰒﹼ ﻛﻴﻒ ﻳﻜﻮﻥﹸ ﻗﻮﻟﹸﻪ‪ ‬ﺗﻌﺎﱃ‬
‫)‪ ( ÎŽ|³t6ù=Ï9 3“t•ø.ÏŒ žwÎ‬ﺧﺎﺻ‪‬ﺎﹰ ﺑﺎﻟﻨﺎﺭﹺ ‪ ،‬ﻭﳓﻦ ﻧﻌﻠﻢ‪ ‬ﺃﻥﹼ ﺍﻟﻜﺜﲑﻳﻦ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮﹺ ﻻ ﻳﻌﺘﻘﺪﻭﻥﹶ ﺑﺎﻟﻨﺎﺭﹺ ﻭﻻ‬
‫ﺑﺎﻵﺧﺮﺓ‪ ‬ﺃﺻﻼﹰ ؟ ‪..‬‬
‫ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻟﻦ ﻧﺘﻌﺮ‪‬ﺽ ﺇﱃ ﻣﻌﺠﺰﺓ ﺍﻟﻌﺪﺩ ) ‪ ، ( ١٩‬ﻓﻔﻲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ )‬
‫ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ﻭﰲ ﻛﺘﺎﺏ ‪ :‬ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ﺑﻴﺎﻥﹲ ﺟﻠﻲ‪ ‬ﰲ ﺫﻟﻚ ‪ ..‬ﻭﺳﻨﻜﺘﻔﻲ ﰲ ﻫﺬﻩ‬
‫ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺑﻄﺮﻕ ﺟﻮﺍﻧﺐ ﺃﹸﺧﺮﻯ ﻣﻦ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻧﺮﻯ ﺟﺎﻧﺒﺎﹰ ﻣﻦ ﺍﻟﺘﻄﺎﺑﻖ ﺑﲔ ﻛﺘﺎﰊ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ﻭﺍﳌﻘﺮﻭﺀ ‪ ،‬ﰲ ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ..‬ﻟﻘﺪ ﺑﻴ‪‬ﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ﻭﰲ ﻛﺘﺎﺏ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ )‬
‫ﺣﻮﺍﺭ ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ﺃﻥﱠ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻪ ﺳﺘﺔ ﺃﲰﺎﺀ ﻫﻲ ‪) ،، ( Ó|¤ŠÏã ) :‬‬
‫‪) ،، ( zNtƒó•sD tûøó$# ) ،، ( zNtƒö•tB ßûøó$# ßxŠÅ¡yJø9$# ) ،، ( ßxŠÅ¡yJø9$# ) ،، ( zNtƒó•sD tûøó$# Ó|¤ŠÏã‬‬
‫‪ ، ( zNtƒö•tB ßûøó$# Ó|¤ŠÏã ßxŠÅ¡yJø9$#‬ﻭﻟﻜﻞﱢ ﺍﺳﻢﹴ ﻣﻦ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﺣﺪﻭﺩﻩ ﺍﳌﻤﻴ‪‬ﺰﺓ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ‪..‬‬
 
‫ﻭﻧﺮﻯ ﺟﺎﻧﺒﺎﹰ ﻣﻦ ﺍﻹﻋﺠﺎﺯ ﻭﺍﺧﺘﺰﺍﻝ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻭﺗﻄﺎﺑﻘﻬﺎ ﺑﲔ ﻛﺘﺎﰊ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ‬
‫ ﺗﻮﺍﻓﻖ‬، ‫ ( ﺁﻳﺔ‬٣٣ ) ‫ ﻫﻮ‬، ‫ ﻋﱪ ﻛﻮﻥ ﳎﻤﻮﻉ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﳊﺎﻣﻠﺔ ﳍﺬﻩ ﺍﻷﲰﺎﺀ‬، ‫ﻭﺍﳌﻘﺮﻭﺀ‬
‫ ﻭﻫﺬﻩ ﻫﻲ ﺍﻵﻳﺎﺕ‬.. ‫ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬، ‫ﺓ ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻗﻮﻣﻪ‬‫ﲤﺎﻣﺎﹰ ﺍﳌﺪ‬
.. ‫ﺍﻟﻜﺮﳝﺔ ﺍﳊﺎﻣﻠﺔ ﳍﺬﻩ ﺍﻷﲰﺎﺀ‬
tûøó$# Ó|¤ŠÏã $oY÷•s?#uäur ( È@ß™”•9$$Î/ ¾Ínω÷èt/ .`ÏB $uZøŠ¤ÿs%ur |=»tGÅ3ø9$# Óy›qãB $oY÷•s?#uä ô‰s)s9ur ) –١
ãNä3Ý¡àÿRr& #“uqöksE Ÿw $yJÎ/ 7Aqß™u‘ öNä.uä!%y` $yJ¯=ä3sùr& 3 Ĩ߉à)ø9$# Çyrã•Î/ çm»tRô‰-ƒr&ur ÏM»oYÉi•t6ø9$# zNtƒó•sD

[ ٨٧ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬šcqè=çGø)s? $Z)ƒÌ•sùur ÷Läêö/¤‹x. $Z)ƒÌ•xÿsù ÷Län÷Žy9õ3tFó™$#

t,»ysó™Î)ur Ÿ@ŠÏè»oÿôœÎ)ur zO¿Ïdºt•ö/Î) #’n<Î) tAÌ“Ré& !$tBur $uZøŠs9Î) tAÌ“Ré& !$tBur «!$$Î/ $¨YtB#uä (#þqä9qè% )–٢

tû÷üt/ ä-Ìh•xÿçR Ÿw óOÎgÎn/§‘ `ÏB šcq–ŠÎ;¨Y9$# u’ÎAré& !$tBur 4Ó|¤ŠÏãur 4Óy›qãB u’ÎAré& !$tBur ÅÞ$t6ó™F{$#ur z>qà)÷ètƒur

[ ١٣٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬tbqãKÎ=ó¡ãB ¼çms9 ß`øtwUur óOßg÷YÏiB 7‰tnr&

óOßgŸÒ÷èt/ yìsùu‘ur ( ª!$# zN¯=x. `¨B Nßg÷YÏiB ¢ <Ù÷èt/ 4’n?tã öNßgŸÒ÷èt/ $oYù=žÒsù ã@ß™”•9$# y7ù=Ï? * ) –٣
Ÿ@tGtGø%$# $tB ª!$# uä!$x© öqs9ur 3 Ĩ߉à)ø9$# Çyrã•Î/ çm»tRô‰-ƒr&ur ÏM»uZÉi•t7ø9$# zOtƒö•tB tûøó$# Ó|¤ŠÏã $oY÷•s?#uäur 4 ;M»y_u‘yŠ

Nåk÷]ÏBur z`tB#uä ô`¨B Nåk÷]ÏJsù (#qàÿn=tG÷z$# Ç`Å3»s9ur àM»oYÉi•t6ø9$# ÞOßgø?uä!%y` $tB ω÷èt/ .`ÏiB NÏdω÷èt/ .`ÏB tûïÏ%©!$#

[ ٢٥٣ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬߉ƒÌ•ãƒ $tB ã@yèøÿtƒ ©!$# £`Å3»s9ur (#qè=tGtGø%$# $tB ª!$# uä!$x© öqs9ur 4 t•xÿx. `¨B

Ó|¤ŠÏã ßxŠÅ¡yJø9$# çmßJó™$# çm÷ZÏiB 7pyJÎ=s3Î/ Ï8çŽÅe³u;ム©!$# ¨bÎ) ãNtƒö•yJ»tƒ èps3Í´¯»n=yJø9$# ÏMs9$s% øŒÎ) ) –٤
[ ٤٥ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tûüÎ/§•s)ßJø9$# z`ÏBur Íot•ÅzFy$#ur $u‹÷R‘‰9$# ’Îû $YgŠÅ_ur zNtƒö•tB ßûøó$#

š^$s% ( «!$# ’n<Î) ü“Í‘$|ÁRr& ô`tB tA$s% t•øÿä3ø9$# ãNåk÷]ÏB 4†|¤ŠÏã ¡§ymr& !$£Jn=sù * )–٥
[ ٥٢ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬šcqßJÎ=ó¡ãB $¯Rr'Î/ ô‰ygô©$#ur «!$$Î/ $¨YtB#uä «!$# â‘$|ÁRr& ß`øtwU šcq•ƒÍ‘#uqysø9$#
 

tûïÏ%©!$# šÆÏB x8ã•ÎdgsÜãBur ¥’n<Î) y7ãèÏù#u‘ur š•‹ÏjùuqtGãB ’ÎoTÎ) #Ó|¤ŠÏè»tƒ ª!$# tA$s% øŒÎ) )– ٦
¥’n<Î) ¢OèO ( ÏpyJ»uŠÉ)ø9$# ÏQöqtƒ 4’n<Î) (#ÿrã•xÿx. šúïÏ%©!$# s-öqsù x8qãèt7¨?$# tûïÏ%©!$# ã@Ïã%y`ur (#rã•xÿŸ2

[ ٥٥ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tbqàÿÎ=tF÷‚s? Ïm‹Ïù óOçFZä. $yJŠÏù öNä3oY÷•t/ ãNà6ômr'sù öNà6ãèÅ_ö•tB

`ä. ¼çms9 tA$s% ¢OèO 5>#t•è? `ÏB ¼çms)n=yz ( tPyŠ#uä È@sVyJx. «!$# y‰ZÏã 4Ó|¤ŠÏã Ÿ@sVtB žcÎ) )–٧

[ ٥٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ãbqä3u‹sù

t,»ysó™Î)ur Ÿ@ŠÏè»yJó™Î)ur zNŠÏdºt•ö/Î) #’n?tã tAÌ“Ré& !$tBur $uZøŠn=tã tAÌ“Ré& !$tBur «!$$Î/ $¨YtB#uä ö@è% )–٨
7‰ymr& tû÷üt/ ä-Ìh•xÿçR Ÿw öNÎgÎn/§‘ `ÏB šcq–ŠÎ;¨Y9$#ur 4Ó|¤ŠÏãur 4Óy›qãB u’ÎAré& !$tBur ÅÞ$t7ó™F{$#ur šUqà)÷ètƒur

[ ٨٤ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tbqßJÎ=ó¡ãB ¼çms9 ß`óstRur óOßg÷YÏiB

çnqç7n=|¹ $tBur çnqè=tFs% $tBur «!$# tAqß™u‘ zNtƒó•tB tûøó$# Ó|¤ŠÏã yx‹Å¡pRùQ$# $uZù=tGs% $¯RÎ) öNÎgÏ9öqs%ur ) –٩
tí$t7Ïo?$# žwÎ) AOù=Ïæ ô`ÏB ¾ÏmÎ/ Mçlm; $tB 4 çm÷ZÏiB 7e7x© ’Å"s9 Ïm‹Ïù (#qàÿn=tG÷z$# tûïÏ%©!$# ¨bÎ)ur 4 öNçlm; tmÎm7ä© `Å3»s9ur

[ ١٥٧ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$KZŠÉ)tƒ çnqè=tFs% $tBur 4 Çd`©à9$#

!$uZøŠym÷rr&ur 4 ¾Ínω÷èt/ .`ÏB z`¿Íh‹Î;¨Z9$#ur 8yqçR 4’n<Î) !$uZø‹ym÷rr& !$yJx. y7ø‹s9Î) !$uZø‹ym÷rr& !$¯RÎ) * ) – ١٠
tbrã•»ydur }§çRqãƒur z>q•ƒr&ur 4Ó|¤ŠÏãur ÅÞ$t6ó™F{$#ur z>qà)÷ètƒur t,»ysó™Î)ur Ÿ@ŠÏè»yJó™Î)ur zOŠÏdºt•ö/Î) #’n<Î)

[ ١٦٣ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#Y‘qç/y— yŠ¼ãr#yŠ $oY÷•s?#uäur 4 z`»uKø‹n=ß™ur

4 ¨,ysø9$# žwÎ) «!$# ’n?tã (#qä9qà)s? Ÿwur öNà6ÏZƒÏŠ ’Îû (#qè=øós? Ÿw É=»tGÅ6ø9$# Ÿ@÷dr'¯»tƒ ) – ١١
( çm÷ZÏiB Óyrâ‘ur zNtƒó•tB 4’n<Î) !$yg9s)ø9r& ÿ¼çmçFyJÎ=Ÿ2ur «!$# Ú^qÞ™u‘ zNtƒó•tB ßûøó$# Ó|¤ŠÏã ßxŠÅ¡yJø9$# $yJ¯RÎ)

( Ó‰Ïmºur ×m»s9Î) ª!$# $yJ¯RÎ) 4 öNà6©9 #ZŽö•yz (#qßgtFR$# 4 îpsW»n=rO (#qä9qà)s? Ÿwur ( ¾Ï&Î#ß™â‘ur «!$$Î/ (#qãZÏB$t«sù
 

WxŠÅ2ur «!$$Î/ 4’s"x.ur 3 ÇÚö‘F{$# ’Îû $tBur ÏNºuq»yJ¡¡9$# ’Îû $tB ¼ã&©! ¢ Ó$s!ur ¼ã&s! šcqä3tƒ br& ÿ¼çmoY»ysö7ß™

[ ١٧١ : ‫( ] ﺍﻟﻨﺴﺎﺀ‬
`tBur 4 tbqç/§•s)çRùQ$# èps3Í´¯»n=yJø9$# Ÿwur °! #Y‰ö7tã šcqä3tƒ br& ßxŠÅ¡yJø9$# y#Å3YtFó¡o„ `©9 ) – ١٢
[ ١٧٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$YèŠÏHsd Ïmø‹s9Î) öNèdçŽà³ósu‹|¡sù ÷ŽÉ9ò6tGó¡tƒur ¾ÏmÏ?yŠ$t6Ïã ô`tã ô#Å3ZtGó¡o„

`yJsù ö@è% 4 zNtƒó•tB ßûøó$# ßxŠÅ¡yJø9$# uqèd ©!$# ¨bÎ) (#þqä9$s% šúïÏ%©!$# t•xÿŸ2 ô‰s)©9 ) – ١٣
’Îû ÆtBur ¼çm¨Bé&ur zNtƒö•tB šÆö/$# yx‹Å¡yJø9$# š•Î=ôgムbr& yŠ#u‘r& ïcÎ) $º«ø‹x© «!$# z`ÏB Û•Î=ôJtƒ

Èe@ä. 4’n?tã ª!$#ur 4 âä!$t±o„ $tB ß,è=øƒs† 4 $yJßguZ÷•t/ $tBur ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# Û•ù=ãB ¬!ur 3 $YèŠÏHsd ÇÚö‘F{$#

[ ١٧ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬Ö•ƒÏ‰s% &äóÓx«

( Ïp1u‘öq-G9$# z`ÏB Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãB zNtƒó•tB Èûøó$# Ó|¤ŠÏèÎ/ NÏdÌ•»rO#uä #’n?tã $uZø‹¤ÿs%ur ) – ١٤
ZpsàÏãöqtBur “Y‰èdur Ïp1u‘öq-G9$# z`ÏB Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãBur Ö‘qçRur “W‰èd ÏmŠÏù Ÿ@ŠÅgUM}$# çm»oY÷•s?#uäur

[ ٤٦ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûüÉ)-GßJù=Ïj9

tA$s%ur ( zOtƒó•tB ßûøó$# ßxŠÅ¡yJø9$# uqèd ©!$# žcÎ) (#þqä9$s% šúïÏ%©!$# t•xÿŸ2 ô‰s)s9 ) – ١٥
ª!$# tP§•ym ô‰s)sù «!$$Î/ õ8ÎŽô³ç„ `tB ¼çm¯RÎ) ( öNà6-/u‘ur ’În1u‘ ©!$# (#r߉ç6ôã$# Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t7»tƒ ßxŠÅ¡yJø9$#

[ ٧٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬9‘$|ÁRr& ô`ÏB šúüÏJÎ=»©à=Ï9 $tBur ( â‘$¨Y9$# çm1urù'tBur sp¨Yyfø9$# Ïmø‹n=tã

¼çm•Bé&ur ã@ß™”•9$# Ï&Î#ö7s% `ÏB ôMn=yz ô‰s% ×Aqß™u‘ žwÎ) zOtƒö•tB ÚÆö/$# ßxŠÅ¡yJø9$# $¨B ) – ١٦
4†¯Tr& ö•ÝàR$# ¢OèO ÏM»tƒFy$# ÞOßgs9 ÚúÎiüt6çR y#ø‹Ÿ2 ö•ÝàR$# 3 tP$yè©Ü9$# ÈbŸxà2ù'tƒ $tR%Ÿ2 ( ×ps)ƒÏd‰Ï¹

[ ٧٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬šcqä3sù÷sãƒ

Ç`ö/$# Ó|¤ŠÏãur yŠ¼ãr#yŠ Èb$|¡Ï9 4’n?tã Ÿ@ƒÏäÂuŽó Î) û_Í_t/ .`ÏB (#rã•xÿŸ2 tûïÏ%©!$# šÆÏèä9 ) – ١٧
[ ٧٨ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬šcr߉tF÷ètƒ (#qçR%Ÿ2¨r (#q|Átã $yJÎ/ y7Ï9ºsŒ 4 zOtƒö•tB
 

øŒÎ) y7Ï?t$Î!ºur 4’n?tãur y7ø‹n=tã ÓÉLyJ÷èÏR ö•à2øŒ$# zNtƒó•tB tûøó$# Ó|¤ŠÏè»tƒ ª!$# tA$s% øŒÎ) ) – ١٨
|=»tFÅ6ø9$# š•çFôJ¯=tæ øŒÎ)ur ( WxôgŸ2ur ωôgyJø9$# ’Îû }¨$¨Y9$# ÞOÏk=s3è? Ĩ߉à)ø9$# Çyrã•Î/ š•›?‰-ƒr&

ãbqä3tFsù $pkŽÏù ã‡àÿZtFsù ’ÎTøŒÎ*Î/ ÎŽö•©Ü9$# Ïpt«øŠygx. ÈûüÏeÜ9$# z`ÏB ß,è=øƒrB øŒÎ)ur ( Ÿ@‹ÅgUM}$#ur sp1u‘öq-G9$#ur spyJõ3Ïtø:$#ur

àMøÿxÿŸ2 øŒÎ)ur ( ’ÎTøŒÎ*Î/ 4’tAöqyJø9$# ßlÌ•øƒéB øŒÎ)ur ( ’ÎTøŒÎ*Î/ šÝt•ö/F{$#ur tmyJò2F{$# ä—ÎŽö9è?ur ( ’ÎTøŒÎ*Î/ #MŽö•sÛ

Ö•ósÅ™ žwÎ) !#x‹»yd ÷bÎ) öNåk÷]ÏB (#rã•xÿx. tûïÏ%©!$# tA$s)sù ÏM»uZÉi•t7ø9$$Î/ OßgtGø¤Å_ øŒÎ) š•Ztã Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/

[ ١١٠ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ÑúüÎ7•B

tAÍi”t\ムbr& š••/u‘ ßì‹ÏÜtGó¡o„ ö@yd zOtƒö•tB tûøó$# Ó|¤ŠÏè»tƒ šcq•ƒÍ‘#uqysø9$# tA$s% øŒÎ) ) – ١٩
[ ١١٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûüÏZÏB÷s•B NçGYà2 bÎ) ©!$# (#qà)®?$# tA$s% ( Ïä!$yJ¡¡9$# z`ÏiB Zoy‰Í¬!$tB $oYøŠn=tã

$oYs9 ãbqä3s? Ïä!$yJ¡¡9$# z`ÏiB Zoy‰Í¬!$tB $oYø‹n=tã öAÌ“Rr& !$oY-/u‘ ¢Oßg¯=9$# zNtƒó•tB ßûøó$# Ó|¤ŠÏã tA$s% ) – ٢٠
[ ١١٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûüÏ%Ηº§•9$# çŽö•yz |MRr&ur $oYø%ã—ö‘$#ur ( y7ZÏiB Zptƒ#uäur $tRÌ•Åz#uäur $oYÏ9¨rX{ #Y‰ŠÏã

`ÏB Èû÷üyg»s9Î) u’ÍhGé&ur ’ÎTrä‹ÏƒªB$# Ĩ$¨Z=Ï9 |Mù=è% |MRr&uä zNtƒó•tB tûøó$# Ó|¤ŠÏè»tƒ ª!$# tA$s% øŒÎ)ur ) – ٢١
ô‰s)sù ¼çmçFù=è% àMZä. bÎ) 4 @d,ysÎ/ ’Í< }§øŠs9 $tB tAqè%r& ÷br& þ’Í< ãbqä3tƒ $tB y7oY»ysö6ß™ tA$s% ( «!$# Èbrߊ

: ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬É>qã‹äóø9$# ãN»¯=tã |MRr& y7¨RÎ) 4 y7Å¡øÿtR ’Îû $tB ÞOn=ôãr& Iwur ÓŤøÿtR ’Îû $tB ãNn=÷ès? 4 ¼çmtGôJÎ=tæ
[ ١١٦
[ ٨٥ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬šúüÅsÎ=»¢Á9$# z`ÏiB @@ä. ( }¨$u‹ø9Î)ur 4Ó|¤ŠÏãur 4Óz•øts†ur $-ƒÌ•x.y—ur ) – ٢٢

š•Ï9ºsŒ ( «!$# ÚÆö/$# ßxŠÅ¡yJø9$# “t•»|Á¨Y9$# ÏMs9$s%ur «!$# ßûøó$# í•÷ƒt“ãã ߊqßgu‹ø9$# ÏMs9$s%ur ) – ٢٣
4’¯Tr& 4 ª!$# ÞOßgn=tG»s% 4 ã@ö6s% `ÏB (#rã•xÿŸ2 tûïÏ%©!$# tAöqs% šcqä«Îg»ŸÒム( óOÎgÏdºuqøùr'Î/ Oßgä9öqs%

[ ٣٠ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬šcqà6sù÷sãƒ
 

zNtƒö•tB šÆö/$# yx‹Å¡yJø9$#ur «!$# Âcrߊ `ÏiB $\/$t/ö‘r& öNßguZ»t6÷dâ‘ur öNèdu‘$t6ômr& (#ÿrä‹sƒªB$# ) – ٢٤
] ( šcqà2Ì•ô±ç„ $£Jtã ¼çmoY»ysö7ß™ 4 uqèd žwÎ) tm»s9Î) Hw ( #Y‰Ïmºur $Yg»s9Î) (#ÿr߉ç6÷èu‹Ï9 žwÎ) (#ÿrã•ÏBé& !$tBur
[ ٣١ : ‫ﺍﻟﺘﻮﺑﺔ‬
[ ٣٤ : ‫ ( ] ﻣﺮﱘ‬tbrçŽtIôJtƒ ÏmŠÏù “Ï%©!$# Èd,ysø9$# š^öqs% 4 zNtƒö•tB ßûøó$# Ó|¤ŠÏã y7Ï9ºsŒ ) – ٢٥

( &úüÏètBur 9‘#t•s% ÏN#sŒ ;ouqö/u‘ 4’n<Î) !$yJßg»oY÷ƒur#uäur Zptƒ#uä ÿ¼çm¨Bé&ur zNtƒó•tB tûøó$# $uZù=yèy_ur ) – ٢٦
[ ٥٠ : ‫] ﺍﳌﺆﻣﻨﻮﻥ‬
4Óy›qãBur tLìÏdºt•ö/Î)ur 8yqœR `ÏBur š•ZÏBur öNßgs)»sV‹ÏB z`¿ÍhŠÎ;¨Y9$# z`ÏB $tRõ‹s{r& øŒÎ)ur ) – ٢٧
[ ٧ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬$ZàŠÎ=xî $¸)»sW‹ÏiB Nßg÷YÏB $tRõ‹s{r&ur ( zNtƒó•tB Èûøó$# Ó|¤ŠÏãur

$tBur y7ø‹s9Î) !$uZøŠym÷rr& ü“Ï%©!$#ur %[nqçR ¾ÏmÎ/ 4Óœ»ur $tB ÈûïÏe$!$# z`ÏiB Nä3s9 tíuŽŸ° * ) – ٢٨
tûüÏ.ÎŽô³ßJø9$# ’n?tã uŽã9x. 4 ÏmŠÏù (#qè%§•xÿtGs? Ÿwur tûïÏe$!$# (#qãKŠÏ%r& ÷br& ( #Ó|¤ŠÏãur 4Óy›qãBur tLìÏdºt•ö/Î) ÿ¾ÏmÎ/ $uZøŠ¢¹ur

[ ١٣ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬Ü=‹Ï^ム`tB Ïmø‹s9Î) ü“ωöku‰ur âä!$t±o„ `tB Ïmø‹s9Î) ûÓÉ<tFøgs† ª!$# 4 ÏmøŠs9Î) öNèdqããô‰s? $tB

: ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬šcr‘‰ÅÁtƒ çm÷ZÏB y7ãBöqs% #sŒÎ) ¸xsWtB zOtƒö•tB ßûøó$# z>ÎŽàÑ $£Js9ur * ) – ٢٩

[ ٥٧
uÙ÷èt/ Nä3s9 tûÎiüt/T{ur ÏpyJõ3Åsø9$$Î/ Oä3çGø¤Å_ ô‰s% tA$s% ÏM»uZÉi•t7ø9$$Î/ 4Ó|¤ŠÏã uä!%y` $£Js9ur ) – ٣٠
[ ٦٣ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬Èbqãè‹ÏÛr&ur ©!$# (#qà)¨?$$sù ( ÏmŠÏù tbqàÿÎ=tGøƒrB “Ï%©!$#

çm»oY÷•s?#uäur zOtƒö•tB Èûøó$# †|¤ŠÏèÎ/ $uZøŠ¤ÿs%ur $oYÎ=ß™ã•Î/ NÏdÌ•»rO#uä #’n?tã $uZøŠ¤ÿs% §NèO ) – ٣١
$yg»uZö;tGx. $tB $ydqããy‰tGö/$# ºp§‹ÏR$t6÷du‘ur ZpuH÷qu‘ur Zpsùù&u‘ çnqãèt7¨?$# šúïÏ%©!$# É>qè=è% ’Îû $oYù=yèy_ur Ÿ@‹ÅgUM}$#

öNåk÷]ÏB (#qãYtB#uä tûïÏ%©!$# $oY÷•s?$t«sù ( $ygÏFtƒ$tãÍ‘ ¨,ym $ydöqtãu‘ $yJsù «!$# ÈbºuqôÊÍ‘ uä!$tóÏGö/$# žwÎ) óOÎgøŠn=tæ

[ ٢٧ : ‫ ( ] ﺍﳊﺪﻳﺪ‬tbqà)Å¡»sù öNåk÷]ÏiB ׎•ÏWx.ur ( óOèdt•ô_r&

 

$yJÏj9 $]%Ïd‰|Á•B /ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t6»tƒ zNtƒó•tB ßûøó$# Ó|¤ŠÏã tA$s% øŒÎ)ur ) – ٣٢
ÏM»oYÉi•t6ø9$$Î/ Nèduä!%y` $¬Hs>sù ( ߉uH÷qr& ÿ¼çmèÿôœ$# “ω÷èt/ .`ÏB ’ÎAù'tƒ 5Aqß™t•Î/ #MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ tû÷üt/

[ ٦ : ‫× ( ] ﺍﻟﺼﻒ‬ûüÎ7•B Ö•ósÅ™ #x‹»yd (#qä9$s%

z`¿ÎiƒÍ‘#uqysù=Ï9 zNtƒó•tB ßûøó$# Ó|¤ŠÏã tA$s% $yJx. «!$# u‘$|ÁRr& (#þqçRqä. (#qãZtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ ) – ٣٣
Ÿ@ƒÏäÂuŽó Î) û_Í_t/ .`ÏiB ×pxÿͬ!$©Û MuZtB$t«sù ( «!$# â‘$|ÁRr& ß`øtwU tbq•ƒÍ‘#uqptø:$# tA$s% ( «!$# ’n<Î) ü“Í‘$|ÁRr& ô`tB

[ ١٤ : ‫ ( ] ﺍﻟﺼﻒ‬tûïÌ•Îg»sß (#qßst7ô¹r'sù öNÏdÍir߉tã 4’n?tã (#qãZtB#uä tûïÏ%©!$# $tRô‰-ƒr'sù ( ×pxÿͬ!$©Û Nt•xÿx.ur

‫ ﰲ ﻣﺴﺄﻟﺔ ﺭﺳﺎﻻﺕ ﺍﷲ‬، ‫ﻭﻧﺮﻯ ﺟﺎﻧﺒﺎﹰ ﻣﻦ ﺍﻟﺘﻄﺎﺑﻖ ﺑﲔ ﻛﺘﺎﰊ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ﻭﺍﳌﻘﺮﻭﺀ‬
‫ﺎ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ﻫﻢ ﺭﺳﻞ ﺍﷲ‬ ‫ﺔ ﻛﹸﻠﱢﻒ‬‫ ﻓﻤﺴﺄﻟﺔ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﻤﺎﻭﻳ‬... ‫ﺔ‬‫ﺗﻌﺎﱃ ﻟﻠﺒﺸﺮﻳ‬
، ‫ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ‬‫ ﻭﻣﺎ ﺑﲔ ﻫﺎﺗﲔ ﺍﳌﺴﺄﻟﺘﲔ ﺗﻄﺎﺑﻖ‬، ‫ﺗﻌﺎﱃ ﻭﺃﻧﺒﻴﺎﺅﻩ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‬
‫ ﻧﺮﻯ ﺍﻧﻌﻜﺎﺳﻬﺎ ﺍﻟﺘﺎﻡ‬، ‫ ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ‬، ‫ﻓﺎﻟﺮﺳﺎﻻﺕ ﳛﻤﻠﻬﺎ ﺭﺳﻞ‬
.. ‫ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ‬
، ‫ ﺍﳉﺬﺭﹺ ) ﺭ‬‫ﺸﺘﻘﱠﺎﺕ‬‫ ﻣ‬‫ ﻭﺭﻭﺩ‬‫ﺠﻤﻮﻉ‬‫ ﺍﻟﻜﺮﱘ ( ﻣ‬‫ﻓﻔﻲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ‬
‫ ﰲ ﺍﻟﻘﺮﺁﻥ‬‫ ﺃﲰﺎﺀِ ﺍﻷﻧﺒﻴﺎﺀِ ﻭﺍﳌﺮﺳﻠﲔ‬‫ ﻭﺭﻭﺩ‬‫ﻪ ﳎﻤﻮﻉ‬‫ ﻭﻫﻮ ﺫﺍﺗ‬، ( ٥١٣ ) ‫ ﻝ ( ﻫﻮ ﺍﻟﻌﺪﺩ‬، ‫ﺱ‬
: ‫ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﻛﻤﺎ ﻳﻠﻲ‬‫ ﺗﺮﺩ‬، ‫ ﻓﺄﲰﺎﺀُ ﺍﻷﻧﺒﻴﺎﺀُ ﻭﺍﳌﺮﺳﻠﲔ‬.. ‫ﺍﻟﻜﺮﱘ‬
( 4 }§ƒÍ‘÷ŠÎ) ) ،، ‫ﺓ ﻭﺍﺣﺪﺓ‬‫ ( ﻣﺮ‬١ ) ( ( ߉uH÷qr& ) ،، ‫ﺓ ﻭﺍﺣﺪﺓ‬‫ ( ﻣﺮ‬١ ) ( tûüÅ™$tƒ öAÎ) )

yì|¡uŠø9$# ) ،، ‫ﺗﲔ‬‫ ( ﻣـﺮ‬٢ ) ( }¨$u‹ø9Î) ) ،، ‫ﺗﲔ‬‫ ( ﻣﺮ‬٢ ) ( ( È@øÿÅ3ø9$# #sŒ ) ،، ‫ﺗﲔ‬‫ ( ﻣﺮ‬٢ )

( }§çRqム) ،، ‫ﺍﺕ‬‫ ( ﻣﺮ‬٤ ) ( z>q•ƒr& ) ،، ‫ﺗﲔ‬‫ ( ﻣﺮ‬٢ ) ( z`»yJø)ä9 ) ،، ‫ﺗﲔ‬‫ ( ﻣﺮ‬٢ ) (

( ٧ ) ( îŠqèd ) ،، ‫ﺍﺕ‬‫ ( ﻣﺮ‬٥ ) ( 4Óz•øts† ) ،، ‫ﺍﺕ‬‫ ( ﻣﺮ‬٤ ) ( Ó‰£Jpt’C ) ،، ‫ﺍﺕ‬‫ ( ﻣﺮ‬٤ )

( ١١ ) ( ë=ø‹yèä© ) ،، ‫ﺍﺕ‬‫ ( ﻣﺮ‬٩ ) ( ìxÎ=»|¹ ) ،، ‫ ( ﻣﺮﺍﺕ‬٧ ) ( !$-ƒÌ•Ÿ2y— ) ،، ‫ﺍﺕ‬‫ﻣﺮ‬

‫‪ ‬‬

‫ﻣﺮ‪‬ﺓ ‪ ( ١٢ ) ( Ÿ@‹Ïè»yJó™Î) ) ،،‬ﻣﺮ‪‬ﺓ ‪ ( ١٦ ) ( z>qà)÷ètƒ ) ،،‬ﻣﺮ‪‬ﺓ ‪( ١٦ ) ( ߊ¼ãr#yŠ ) ،،‬‬

‫ﻣﺮ‪‬ﺓ ‪ ( ١٧ ) ( t,»ysó™Î) ) ،،‬ﻣﺮ‪‬ﺓ ‪ ( ١٧ ) ( ( z`»yJø‹n=ß™ ) ،،‬ﻣﺮ‪‬ﺓ ‪( ٢٠ ) ( tbrã•»yd ) ،،‬‬

‫ﻣﺮ‪‬ﺓ ‪ ( ٢٥ ) ( tPyŠ#uä ) ،،‬ﻣﺮ‪‬ﺓ ‪ ( ٢٥ ) ( Ó|¤ŠÏã ) ،،‬ﻣﺮ‪‬ﺓ ‪ ( ٢٧ ) ( 7Þqä9 ) ،،‬ﻣﺮ‪‬ﺓ ‪،،‬‬

‫) ‪ ( ٢٧ ) ( ß#ß™qãƒ‬ﻣﺮ‪‬ﺓ ‪ ( ٤٣ ) ( îyqçR ) ،،‬ﻣﺮ‪‬ﺓ ‪( OŠÏdºt•ö/Î) ) + ( O¿Ïdºt•ö/Î) ) ] ،،‬‬

‫[ ) ‪ ( ٦٩‬ﻣﺮ‪‬ﺓ ‪ ( ١٣٦ ) ( #Óy›qãB ) ،،‬ﻣﺮ‪‬ﺓ ‪..‬‬

‫‪ ..‬ﻭﻫﻜﺬﺍ ﻳﻜﻮﻥ ﺍ‪‬ﻤﻮﻉ ) ‪ ( ٥١٣‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ )‬
‫ﺭ ‪ ،‬ﺱ ‪ ،‬ﻝ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻄﺎﺑﻖ ﺑﲔ ﻛﺘﺎﰊ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ﻭﺍﳌﻨﺸﻮﺭ ﻧﺮﺍﻩ ﺃﻳﻀﺎﹰ ﻋﱪ ﲤﺎﺛﻞ ﳎﻤﻮﻉ ﻭﺭﻭﺩ‬
‫) )‪È@sVyJx. «!$# y‰ZÏã 4Ó|¤ŠÏã Ÿ@sVtB žcÎ‬‬ ‫ﺍﲰﻲ ﺁﺩﻡ ﻭﻋﻴﺴﻰ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪ ..‬ﻓﻔﻲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‬
‫‪ ] ( ãbqä3u‹sù `ä. ¼çms9 tA$s% ¢OèO 5>#t•è? `ÏB ¼çms)n=yz ( tPyŠ#uä‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ، [ ٥٩ :‬ﻣ‪‬ﻊ‪ ‬ﲤﺎﺛﹸﻞﹺ ﻣ‪‬ﺠﻤﻮﻉﹺ‬
‫ﻭﺭﻭﺩ‪ ‬ﺍﲰﻴﻬﹺﻤﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ‪ ،‬ﻷﻛﱪ‪ ‬ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺫﻟﻚ ‪..‬‬
‫‪ ..‬ﻓﺎﺳﻢ‪ ‬ﺁﺩﻡ‪ ‬ﻳﺮﺩ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ) ‪ ( ٢٥‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺍﺳﻢ‪ ‬ﻋﻴﺴﻰ ﻳﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ‬
‫ﺃﻳﻀﺎﹰ ) ‪ ( ٢٥‬ﻣﺮ‪‬ﺓ ‪ ..‬ﻭﻫﻨﺎﻙ ﺗ‪‬ﺸﺎﺑﻪ‪ ‬ﰲ ﺟﻮﺍﻧﺐ‪ ‬ﻛﺜﲑﺓ‪ ‬ﻣﻦ ﺣﻴﺎﺗ‪‬ﻬﻤﺎ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪..‬‬
‫ﻛ‪‬ﻼﻫ‪‬ﻤﺎ ﺃﺗﻰ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ﺑﹺﻄﺮﻳﻘﺔ‪ ‬ﻣ‪‬ﺨﺘ‪‬ﻠ‪‬ﻔﹶﺔ‪ ‬ﻋﻦ ﺑﺎﻗﻲ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻛﻼﻫ‪‬ﻤﺎ ﻧ‪‬ﻔﺦ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻓﻴﻪ‬
‫ﻣﻦ ﺭﻭﺣ‪‬ﻪ‪ ، ‬ﺣﻴﺚﹸ ﺫﹸﻛ‪‬ﺮ‪ ‬ﺫﻟﻚ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺑﻴﻨﻬﻤﺎ ﺗﻘﺎﺑﻞﹲ ﰲ ﻣﺴﺄﻟﺔ‪ ‬ﺍﳍﹸﺒﻮﻁ ﻭﺍﻟﺮ‪‬ﻓﹾﻊﹺ ‪،‬‬
‫ﻓﹶﻔ‪‬ﻲ ﺣﲔ ﻫﺒﻂﹶ ﺁﺩﻡ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺟﻨ‪‬ﺔ‪ ‬ﺍﻻﺧﺘﺒﺎﺭ ‪ ،‬ﺭﻓﻊ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻋﻴﺴﻰ ﺇﻟﻴﻪ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻄﺎﺑﻖ ﺑﲔ ﻛﺘﺎﰊ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ﻭﺍﳌﻨﺸﻮﺭ ﻧﺮﺍﻩ ﺃﻳﻀﺎﹰ ﻋﱪ ﲤﺎﺛﻞ ﳎﻤﻮﻉ‬
‫ﻭﺭﻭﺩ ﺍﲰﻲ ﻟﻮﻁ ﻭﻳﻮﺳﻒ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪ ..‬ﻓﻔﻲ ﺣﲔ ﺃﹸﺭﺳ‪‬ﻞﹶ ﻟﻮﻁﹲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﱃ ﻗﻮﻣ‪‬ﻪ‪ ، ‬ﻟ‪‬ﻌﻼﺝﹺ ﻣﺴﺄﻟﺔ‪ ‬ﺗﺘﻌﻠﹼﻖ‪ ‬ﺑﺎﻟﻄﻬﺎﺭﺓ‪ ‬ﻭﺍﻟﻌ‪‬ﻔﱠﺔ ‪،‬‬
‫ﻣ‪‬ﺜﱠﻞﹶ ﻳﻮﺳﻒ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺟﻪ‪ ‬ﺍﻟﻄﻬﺎﺭﺓ‪ ‬ﻭﺍﻟﻌ‪‬ﻔﹼﺔ‪ ‬ﺑﺎﺑﺘﻌﺎﺩ‪‬ﻩ‪ ‬ﻋﻦ ﺍﻟﻔﺎﺣﺸﺔ‪ ‬ﺍﻟﱵ ﻋ‪‬ﺮﹺﺿ‪‬ﺖ‪ ‬ﻋﻠﻴﻪ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﰲ ﺣﲔ ﺃﻥﹼ ﺍﻣﺮﺃﺓﹶ ﺍﻟﻌﺰﻳﺰﹺ ﺗ‪‬ﻌﺮﹺﺽ‪ ‬ﻧﻔﺴ‪‬ﻬﺎ ﻋﻠﻰ ﻳﻮﺳﻒ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ ﻟﻮﻃﺎﹰ‬
‫ﻳ‪‬ﻌﺮﹺﺽ‪ ‬ﺑﻨﺎﺗ‪‬ﻪ‪ ‬ﻟ‪‬ﺘﻔﺎﺩﻱ ﺍﳋ‪‬ﺰﻱ ﰲ ﺿﻴﻔ‪‬ﻪ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺣﲔ ﺃﻥ ﻳﻮﺳﻒ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﺎﺵ‪ ‬ﻏﺮﻳﺒﺎﹰ ﰲ ﺃﺭﺽﹴ ﻏﺮﻳﺒﺔ ‪ ،‬ﻓﺈﻥﹼ ﻟﹸﻮﻃﺎﹰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﻏﺮﻳﺒﺎﹰ ﰲ ﻗﻮﻣ‪‬ﻪ‪ ، ‬ﻓﻠﻢ ﻳﺆ‪‬ﻣﻦ‪ ‬ﻟﻪ ﺃﺣﺪ‪ ‬ﺳﻮﻯ ﺃﻫﻞﹺ ﺑﻴﺘ‪‬ﻪ ﻋﺪﺍ ﺍﻣﺮﺃﺗﻪ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺣﲔ ﺃﻥﹼ ﻟﻮﻃﺎﹰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﲤﹼﺖ‪ ‬ﳒﺎﺗ‪‬ﻪ ﺇﱃ ﺍﻷﺭﺽﹺ ﺍﳌﺒﺎﺭﻛﺔ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ ﻳﻮﺳ‪‬ﻒ‪‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰎﱠ ﺑﻴﻌ‪‬ﻪ‪ ‬ﻭ‪‬ﺮﻳﺒ‪‬ﻪ‪ ‬ﻣﻦ ﺍﻷﺭﺽﹺ ﺍﳌﺒﺎﺭﻛﺔ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺣﲔ ﺃﻥﱠ ﻟﻮﻃﺎﹰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﹸﻭﺗ‪‬ﻲ‪ ‬ﺍﳊﹸﻜﹾﻢ‪ ‬ﻭﺍﻟﻌ‪‬ﻠﹾﻢ‪ ، ‬ﻧﺮﻯ ﺃﻥﹼ ﻳﻮﺳﻒ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺃﹸﻭﺗ‪‬ﻲ‪ ‬ﺍﳊﹸﻜﹾﻢ‪ ‬ﻭﺍﻟﻌ‪‬ﻠﹾﻢ ‪..‬‬
‫‪ ..‬ﻭﺍﻟﺘﻘﺎﺑﻞ ﺑﻴﻨﻬﻤﺎ ﺳﺎﺣﺘ‪‬ﻪ ﻭﺍﺳﻌﺔ ‪ ..‬ﻭﻟﻜﻦ‪ .. ‬ﻣﺎ ﺃﹸﺭﻳﺪ‪ ‬ﺍﻟﺘﺄﻛﻴﺪ‪ ‬ﻋﻠﻴﻪ ﻫﻮ ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﺘﻘﺎﺑﻞ‬
‫ﺑﻴﻨﻬﻤﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ‪ ،‬ﻳﻨﻌﻜ‪‬ﺲ‪ ‬ﺗ‪‬ﻤﺎﺛﹸﻼﹰ ﰲ ﳎﻤﻮﻉﹺ ﻭﺭﻭﺩ‪ ‬ﺍﲰﻴﻬﻤﺎ ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ‬
‫ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪ ،‬ﻓﹶﻜﹸﻞﱡ ﺍﺳﻢﹴ ﻣ‪‬ﻨﻬﻤﺎ ﻳ‪‬ﺮﹺﺩ‪ ( ٢٧ ) ‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫ﻣﺎ ﻧﺮﻳﺪ ﺇﻟﻘﺎﺀ ﺍﻟﻀﻮﺀ ﻋﻠﻴﻪ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻫﻮ ﺃﻥﱠ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ﳜﺘﺰﻝ ﺑﺒﺎﻃﻨﻪ‬
‫ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﻣﺎ ﻫﻮ ﻣﻮﺟﻮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ) ﺍﻟﻜﻮﻥ ( ‪ ،‬ﻭﺫﻟﻚ ﻣﺎ ﺗﻨﻄﻖ ﺑﻪ‬
‫ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur ) ..‬ﺍﻟﻨﺤﻞ ‪.. [ ٨٩ :‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪‬‬
‫‪ ‬‬
‫‪ ‬‬

‫‪ ..‬ﻣﺎ ﻧﻌﻨﻴﻪ ﺑﻮﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ﻫﻮ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻭﻣﺎ ﻧﻌﻨﻴﻪ ﺑﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ )‬
‫ﺍﻟﻠﺒﻨﺎﺕ ﺍﻷﻭﱃ ﻟﻠﻜﻼﻡ ( ﻫﻮ ﺍﳊﺮﻭﻑ ‪..‬‬
‫ﺍﻟﻜﻠﻤﺔ ﻫﻲ ﺻﻮﺭﺓ ﻟﺸﻲﺀٍ ) ﺃﻭ ﺃﻣﺮﹴ ( ﻣﺎ ﰲ ﺫﺍﻛﺮﺓ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻣﻌﲎ ﺍﻟﻜﻠﻤﺔ – ﺑﺎﻟﻨﺴـﺒﺔ‬
‫ﻟﻺﻧﺴﺎﻥ – ﻫﻮ ﻣﺎ ﻳ‪‬ﺮﺗﺴﻢ ﰲ ﺫﺍﻛﺮﺗﻪ ﻣﻦ ﺻﻮﺭﺓ ﳌﺎ ﺗﺼﻔﻪ ﻭﺗﺴﻤ‪‬ﻴﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫ﻭﻛﻞﱡ ﻣﺎ ﻳ‪‬ﺤﻴﻂ ﺑﻨﺎ ﻣﻦ ﺃﺷﻴﺎﺀ ﳏﺴﻮﺳﺔ ﻫﻲ ﻗﻀﺎﻳﺎ ﰎﹼ ﺇﺩﺭﺍﻛﻬﺎ ﻭﺭﺳﻢ ﺻـﻮﺭﺓ‪ ‬ﳍـﺎ ﰲ‬
‫ﺃﺫﻫﺎﻧﻨﺎ ﺑﻌﺪ ﳎﻴﺌﻨﺎ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ‪..‬‬
‫) ‪ ] ( $\«ø‹x© šcqßJn=÷ès? Ÿw öNä3ÏF»yg¨Bé& ÈbqäÜç/ .`ÏiB Nä3y_t•÷zr& ª!$#ur‬ﺍﻟﻨﺤﻞ ‪[ ٧٨ :‬‬
‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻛﻴﻒ ﺃﻥﱠ ﺗﺴﻤﻴﺘﻨﺎ ﻟﻸﺷﻴﺎﺀ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺗﻨﺒﻊ ﳑ‪‬ﺎ ﻧﻌﺮﻓﻪ‬
‫ﻋﻨﻬﺎ ﻭﻣﻦ ﻗﺪﺭﺗﻨﺎ ﻋﻠﻰ ﺻﻴﺎﻏﺔ ﻣﺎ ﻋﺮﻓﻨﺎﻩ ‪ ،‬ﻭﻟﺬﻟﻚ ﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃﻥﱠ ﺗﺴﻤﻴﺘﻨﺎ ﺗﻨﻘﺺ ﻋﻦ‬
‫ﺍﻟﺘﺴﻤﻴﺔ ﺍﳌﻄﻠﻘﺔ ﲟﻘﺪﺍﺭ ﻧﻘﺼﺎﻥ ﻋﻠﻤﻨﺎ ﻭﻗﺪﺭﺗﻨﺎ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻏﺔ ‪ ..‬ﻭﻣﻦ ﻫﻨﺎ ﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃﻥﱠ‬
‫ﺍﻷﲰﺎﺀ ﺍﳊﻖ‪ ‬ﺍﻟﱵ ﲢﻤﻞ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀ ‪ ،‬ﻋﻠﹼﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﰲ ﺍﻟﺴﻤﺎﺀ ﻗﺒﻞ ﺣﻠﻮﻝ ﻧﻔﺴﻪ‬
‫ﰲ ﺟﺴﺪﻩ ‪.. ( $yg¯=ä. uä!$oÿôœF{$# tPyŠ#uä zN¯=tæur ) ..‬‬
‫ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺫﺍﻛﺮﺓ ﺍﻟﺒﺸﺮ ﺗﺮﺳﻢ ﺻﻮﺭﺍﹰ ﻟﻈﻮﺍﻫﺮ ﺣﺴﻴ‪‬ﺔ ﻣﻌﺮﻭﻓﺔ ﻭﻣﻌﻨﻮﻳ‪‬ﺔ ‪ ،‬ﰲ ﺍﳌﺴﺎﺣﺔ‬
‫ﺍﻟﱵ ﻳﻌﻤﻞ ‪‬ﺎ ﺍﻟﻌﻘﻞ ﺗﺼﻮ‪‬ﺭﹰﺍ ﻭﲣﻴ‪‬ﻼﹰ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻳﺮﺳﻢ ﺣﺪﻭﺩ ﺍﻟﻌﻼﻗﺔ ﻣﺎ ﺑﲔ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‬
‫ﺍﻟﺬﻱ ﳛﻴﻂ ‪‬ﺬﻩ ﺍﻟﻈﻮﺍﻫﺮ ‪..‬‬
‫ﻓﺎﻟﺬﻱ ﻳﺮﺑﻂ ﺍﻟﻜﻠﻤﺔ ﲟﺎ ﺗﻌﻨﻴﻪ ﻫﻮ ﺭﺍﺑﻂ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﻘﺎﺋﻞ ﻭﺑﺼﻔﺎﺗﻪ ﻭﺑﻌﻠﻤﻪ ﺣﻮﻝ ﺍﻟﺸﻲﺀ‬
‫ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﻭﺗﺴﻤ‪‬ﻴﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺮﺑﻂ ﺍﻟﻜﻠﻤﺔ ﲟﺎ ﺗﺼﻮ‪‬ﺭﻩ ﰲ ﺧﻴﺎﻝ ﺍﳌﺴﺘﻤﻊ ﻫﻮ‬
‫ﺭﺍﺑﻂ ﻳﺘﻌﻠﹼﻖ ﲟﺎ ﲢﻮﻳﻪ ﺫﺍﻛﺮﺓ ﻫﺬﺍ ﺍﳌﺴﺘﻤﻊ ﻣﻦ ﺻﻮﺭﹴ ﻟﻠﺸﻲﺀ ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﻭﺗﺴﻤ‪‬ﻴﻪ ‪..‬‬
‫‪ ‬‬
‫ﺇﻥﱠ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗﺮﺳﻢ – ﻭﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻈﻤﺔ ﺍﻟﻘﺎﺋﻞ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫– ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﲝﻴﺚ ﺗﻨﻘﻞ ﺻﻮﺭﺓ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﳉﻤﻴﻊ ﺍﻷﺟﻴﺎﻝ ﺑﺸﻜﻞﹴ ﳎﺮ‪‬ﺩ ﻋﻦ‬
‫ﺍﻟﺰﻣﻦ ‪ ..‬ﻭﲟﺎ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﺘﺴﻤﻴﺔ ) ﻭﻫﺬﺍ ﺍﻟﻮﺻﻒ ( ﻳﻜﻮﻥ – ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ – ﻣﻄﻠﻘﹰﺎ‬
‫ﻭﻣﺼﻮ‪‬ﺭﺍﹰ ﲤﺎﻣﺎﹰ ﳊﻘﻴﻘﺔ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﳎﺮ‪‬ﺩ‪ ‬ﻋﻦ ﺍﻟﺰﻣﻦ ‪ ،‬ﻓﺈﻧ‪‬ﻬﺎ ﺗ‪‬ﻌﻄﻲ ﻛﻞﱠ ﺟﻴﻞﹴ ﺻﻮﺭﺍﹰ ﳍﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺗﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻠﻤﻪ ﻭﺣﻀﺎﺭﺗﻪ ‪ ..‬ﻣﻦ ﻫﻨﺎ ﺃﻃﻠﻘﻨﺎ ﻋﻠﻰ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﺼﻄﻠﺢ ‪:‬‬
‫ﻭﺍﺣﺪﺓ ﻭﺻﻒ ﻭﺗﺴﻤﻴﺔ ‪..‬‬
‫ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ﺗ‪‬ﻮﺟ‪‬ﺪ ﻛﻠﻤﺔ ﻣﺮﺍﺩﻓﺔ ﻟﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ﻛﻤﺎ ﻳﺘﺨﻴ‪‬ﻞ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ‪،‬‬
‫ﻓﻠﻜﻞﱢ ﻛﻠﻤﺔ ﻗﺮﺁﻧﻴ‪‬ﺔ ﺧﺎﺻﻴ‪‬ﺘ‪‬ﻬﺎ ﻭﺣﺪﻭﺩ‪‬ﻫﺎ ﻣﻦ ﺳﺎﺣﺔ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ‪ ،‬ﻭﺍﻟﱵ ﲤﻴ‪‬ﺰﻫﺎ ﻋﻦ‬
‫ﺳﺎﺣﺎﺕ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻷُﺧﺮﻯ ‪..‬‬
‫ﻭﻻ ﳝﻜﻦ ﺍﺳﺘﺒﺪﺍﻝ ﻛﻠﻤﺔ ﻗﺮﺁﻧﻴ‪‬ﺔ ﺑﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﺣﺘ‪‬ﻰ ﰲ ﺍﻟﺘﻔﺴﲑ ‪ ،‬ﻭﻣﺎ ﻳﺘﻢ‪ ‬ﻓﻌﻠﻪ ﻣﻦ‬
‫ﺗﺼﻮ‪‬ﺭ ﺩﻻﻻﺕ ﻛﻠﻤﺔ ﻣﻜﺎﻥ ﺃﹸﺧﺮﻯ ﰲ ﺗﻔﺴﲑ ﺑﻌﺾ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻧﺎﺗﺞ‪ ‬ﻋﻦ ﻋﺠﺰ‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ﻋﻦ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﺩﻻﻻﺕ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ‬
‫ﻳﻜﻮﻥ ﻋﻠﻴﻪ ‪..‬‬
‫ﻭﺍﻷﻋﻈﻢ ﻣﻦ ﺫﻟﻚ ﺃﻥﱠ ﺍﻟﻜﻠﻤﺔ ﺫﺍ‪‬ﺎ ‪ ،‬ﻭﺍﻟﱵ ﲢﻤﻞﹸ ﺩﻻﻻﺕ‪ ‬ﺛﺎﺑﺘﺔ ﺗﻨﺒﻊ ﻣﻦ ﺩﻻﻻﺕ ﺟﺬﺭﻫﺎ‬
‫ﺍﻟﻠﻐﻮﻱ ﺍﻟﺬﻱ ﺗﻔﺮ‪‬ﻋﺖ ﻋﻨﻪ ‪ ،‬ﺗ‪‬ﻌﻄﻲ ﰲ ﻛﻞﱢ ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧﻴ‪‬ﺔ ﺻﻮﺭﺓﹰ ﳑﻴ‪‬ﺰﺓ ‪ ،‬ﺗﺘﻌﻠﱠﻖ ﺑﺎﻟﺴﻴﺎﻕ ﺍﶈﻴﻂ‬
‫‪‬ﺎ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺮﺳﻢ ﺣﺮﻛﺔ ﺍﳌﻌﲎ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺘﻌﻠﱠﻖ ﲟﺎﻫﻴ‪‬ﺔ ﺍﻟﻌﺎﱂ ﺍﻟﺬﻱ ﺗﺮﺗﺴﻢ ﺑﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫ﻓﺎﳌﻌﲎ ﺍ‪‬ﺮ‪‬ﺩ ﻟﻠﻜﻠﻤﺔ ﻫﻮ ﺛﺎﺑﺖ ﻭﺑﻴ‪‬ﻦ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﺍﺭﺗﺴﺎﻣﻪ ﰲ ﻋﻮﺍﱂ ﳐﺘﻠﻔﺔ ‪ ،‬ﻳ‪‬ﻌﻄﻲ ﺻﻮﺭﺍﹰ ﳐﺘﻠﻔﺔ‬
‫ﺗﺎﺑﻌﺔ ﻻﺧﺘﻼﻑ ﺗﻠﻚ ﺍﻟﻌﻮﺍﱂ ‪..‬‬
‫ﻭﻛﻞﱡ ﻛﻠﻤﺔ ﺗﺮﺳﻢ ﺃﻳﻀﺎﹰ ﺻﻮﺭﺍﹰ ﻣﺘﻌﺪ‪‬ﺩﺓ ﻭﲢﻤﻞ ﻣﻌﺎﱐ ﻛﺜﲑ ‪ ،‬ﻛﻮ‪‬ﺎ ﲣﺎﻃﺐ ﺃﺟﻴﺎﻻﹰ ﳐﺘﻠﻔﺔ‬
‫ﻣﺘﺒﺎﻳﻨﺔ ﰲ ﺇﺭﺛﻬﺎ ﺍﻟﻌﻠﻤﻲ ﻭﺍﳊﻀﺎﺭﻱ ‪ ،‬ﻭﲣﺎﻃﺐ ﰲ ﺍﳉﻴﻞ ﺍﻟﻮﺍﺣﺪ ﻛﻞﱠ ﺍﻟﺒﺸﺮ ﻋﻠﻰ ﺍﺧﺘﻼﻑ‬
‫ﻋﻠﻮﻣﻬﻢ ﻭﻣﻔﺎﻫﻴﻤﻬﻢ ﻭﺍﻋﺘﻘﺎﺩﺍ‪‬ﻢ ‪..‬‬
‫ﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ‪ ( Íot•ÅzFy$#‬ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪ ‬‬

‫)‪(#qä«ÿ½Ý¡uŠÏ9 Íot•ÅzFy$# ߉ôãur uä!%y` #sŒÎ*sù 4 $ygn=sù öNè?ù'y™r& ÷bÎ)ur ( ö/ä3Å¡àÿRL{ óOçFY|¡ômr& óOçFY|¡ômr& ÷bÎ‬‬ ‫)‬
‫‪ ] ( #·Ž•Î6÷Ks? (#öqn=tã $tB (#rçŽÉi9tFãŠÏ9ur ;o§•tB tA¨rr& çnqè=yzyŠ $yJŸ2 y‰Éfó¡yJø9$# (#qè=äzô‰u‹Ï9ur öNà6ydqã_ãr‬ﺍﻹﺳﺮﺍﺀ ‪:‬‬
‫‪[٧‬‬
‫ﺇﻥﱠ ﻣﻦ ﻳﺘﺼﻮ‪‬ﺭ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ) ‪ ( Íot•ÅzFy$#‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﲢﻤﻞ ﻣﻌﲎ‪ ‬ﳏﺪ‪‬ﺩﺍﹰ ﻫﻮ‬
‫ﺍﻹﻓﺴﺎﺩ ﺍﻟﺜﺎﱐ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻳﺘﺨﻴ‪‬ﻞ ﺃﻥﱠ ﻛﻠﻤﺔ ﺛﺎﻧﻴﻬﻤﺎ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻨﻮﺏ ﻋﻦ ﻛﻠﻤﺔ )‬
‫‪ ( Íot•ÅzFy$#‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ..‬ﻭﺧﺼﻮﺻﺎﹰ ﺃﻥﱠ ﺍﻹﻓﺴﺎﺩ ﺍﻷﻭ‪‬ﻝ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ﻭﺻﻒ ﺑﻜﻠﻤﺔ‬
‫) &‪ ( $yJßg8s9ré‬ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺴﺎﺑﻖ ﳍﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫) ‪Ÿ@»n=Åz (#qß™$yÚsù 7‰ƒÏ‰x© <¨ù't/ ’Í<'ré& !$uZ©9 #YŠ$t6Ïã öNà6ø‹n=tæ $oY÷Wyèt/ $yJßg8s9ré& ߉ôãur uä!%y` #sŒÎ*sù‬‬

‫‪ ] ( Zwqãèøÿ¨B #Y‰ôãur šc%x.ur 4 Í‘$tƒÏe$!$#‬ﺍﻹﺳﺮﺍﺀ ‪[ ٥ :‬‬

‫ﻭﻣﻦ ﺗﺼﻮ‪‬ﺭ ﺑﺄﻥﱠ ﻛﻠﻤﺔ ) ‪ ( Íot•ÅzFy$#‬ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﲢﻤﻞ‬
‫ﻣﻌﲎ‪ ‬ﳏﺪ‪‬ﺩﺍﹰ ﻫﻮ ﺁﺧﺮ ﺇﻓﺴﺎﺩ‪ ‬ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻛﻮﻥ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﳛﺪ‪‬ﺩ ﺇﻓﺴﺎﺩﻳﻦ ﳍﻤﺎ )‬
‫‪] ( #ZŽ•Î6Ÿ2 #vqè=ãæ £`è=÷ètGs9ur Èû÷üs?§•tB ÇÚö‘F{$# ’Îû ¨b߉šøÿçGs9 É=»tGÅ3ø9$# ’Îû Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ 4’n<Î) !$oYø‹ŸÒs%ur‬‬
‫ﺍﻹﺳﺮﺍﺀ ‪ ، [ ٤ :‬ﻳﺘﺨﻴ‪‬ﻞ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﻟﻨﻬﺎﻳﺔ ﺃﻭ ﺍﻷﺧﲑﺓ ‪ ،‬ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻨﻮﺏ ﻋﻦ ﻛﻠﻤﺔ )‬
‫‪ ( Íot•ÅzFy$#‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫ﻭﻣﻦ ﺗﺼﻮ‪‬ﺭ ﺑﺄﻥﱠ ﻛﻠﻤﺔ ) ‪ ( Íot•ÅzFy$#‬ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻹﺳﺮﺍﺀ ﲢﻤﻞ‬
‫ﻣﻌﲎ‪ ‬ﳏﺪ‪‬ﺩﺍﹰ ﻫﻮ ﺍﻗﺘﺮﺍﺏ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﻳﺘﺨﻴ‪‬ﻞ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﻟﺴﺎﻋﺔ ‪ ،‬ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻨﻮﺏ ﻋﻦ ﻛﻠﻤﺔ‬
‫) ‪ ( Íot•ÅzFy$#‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫ﻭﺍﳊﻘﻴﻘﺔ ﺃﻧ‪‬ﻪ ﻻ ﺗ‪‬ﻮﺟ‪‬ﺪ ﻛﻠﻤﺔ ﺗﻨﻮﺏ ﻋﻦ ﻛﻠﻤﺔ ) ‪ ( Íot•ÅzFy$#‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻷﻧ‪‬ﻬﺎ‬
‫ﲢﻤﻞ – ﺿﻤﻦ ﺳﻴﺎﻕ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ – ﻣﻌﺎﱐ ﻭﺻﻮﺭﺍﹰ ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇﻻﱠ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫‪ ،‬ﻭﻣﻨﻬﺎ ﺍﻟﺼﻮﺭ ﺍﻟﺜﻼﺙ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ‪..‬‬
‫‪ ‬‬
‫ﻭﻻ ﳝﻜﻦ ﺍﺳﺘﺒﺪﺍﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻷﻥﱠ ﻋﺪﺩ ﺣﺮﻭﻑ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ )‬
‫‪ ( Íot•ÅzFy$#‬ﻳﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻻﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﻄﻠﻖ ﺍﳌﺘﻌﻠﹼﻘﺔ ﲟﺠﻤﻮﻉ ﺣﺮﻭﻑ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪،‬‬
‫ﻛﻤﺎ ﺳﻨﺮﻯ – ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ – ﰲ ﺑﻌﺾ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ ‪..‬‬
‫ﻭﻻ ﳝﻜﻦ ﺍﺳﺘﺒﺪﺍﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻷﻥﱠ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﳊﺮﻭﻑ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬
‫) ‪ ( Íot•ÅzFy$#‬ﺣﻴﺚ ﻛﻞﱡ ﺣﺮﻑ ﻟﻪ ﻫﻮﻳ‪‬ﺔ ﺧﺎﺻ‪‬ﺔ ﺑﻪ ‪ ،‬ﻫﻲ ﻗﻴﻤﺘﻪ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ‪ ،‬ﺗﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻻﺕ‬
‫ﺍﻟﺘﻜﺎﻣﻞ ﺍﳌﺘﻌﻠﹼﻘﺔ ﲟﺠﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﻟﻠﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﰲ ﻣﻌﺎﺩﻻﺕ ﺍﻟﺘﻮﺍﺯﻥ ﺍﳌﺘﻌﻠﹼﻘﺔ –‬
‫ﺃﻳﻀﺎﹰ – ﲟﺠﻤﻮﻉ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﻟﻠﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻛﻤﺎ ﺑﻴ‪‬ﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ‬
‫ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪..‬‬
‫ﻭﻻ ﳝﻜﻦ ﺍﺳﺘﺒﺪﺍﻝ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﻜﻠﻤﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻷﻥﱠ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻋﱪ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﲞﺼﻮﺻﻴ‪‬ﺔ ﺍﻟﺮﺳﻢ ﺍﻟﺬﻱ ﺗ‪‬ﺮﺳﻢ ﺑﻪ ‪ ،‬ﻣﻌﺪﻭﺩ‪ ‬ﲝﻜﻤﺔ ‪ ،‬ﻭﻭﻓﻖ ﻣﻌﺎﺩﻻﺕ ﺗﻮﺍﺯﻥ‬
‫ﻣﻄﻠﻖ ‪ ،‬ﻭﲝﻴﺚ ﻳﺼﻮ‪‬ﺭ ﻫﺬﺍ ﺍ‪‬ﻤﻮﻉ ﺟﻮﻫﺮ ﺍﻟﺸﻲﺀ ﻭﺣﻘﻴﻘﺘﻪ ﺍﻟﺬﻱ ﺗﺴﻤ‪‬ﻴﻪ ﻭﺗﺼﻔﻪ ﻫﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﺗﺼﻮﻳﺮﺍﹰ ﻣﻄﻠﻘﺎﹰ ‪ ،‬ﻣﻄﺎﺑﻘﺎﹰ ﲤﺎﻣﺎﹰ ﳊﻘﻴﻘﺔ ﻭﺟﻮﺩﻩ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ‪..‬‬
‫ﻟﻘﺪ ﺗﻨﺎﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﻣﻦ ﺑﺪﺍﻳﺘﻬﺎ ﺇﱃ ‪‬ﺎﻳﺘﻬﺎ ‪ ،‬ﻭﺟﺎﺀ ‪‬ﺎ ﻣﻦ ﺃﺳﺎﺳﻬﺎ‬
‫‪ ،‬ﻣﺼﻮ‪‬ﺭﺍﹰ ﺃﺻﻮﻝ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﱵ ﲢﻜﻤﻬﺎ ‪ ..‬ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﺼﻒ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﻭﻳﺼﻮ‪‬ﺭﻫﺎ ‪ ،‬ﲝﻴﺚ‬
‫ﺗﻜﻮﻥ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ﺍﳌﺼﻮ‪‬ﺭﺓ ﳍﺎ ﰲ ﻛﺎﻣﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪،‬‬
‫ﻣﻄﺎﺑﻘﺔ ﲤﺎﻣﺎﹰ ﳊﻘﻴﻘﺔ ﻭﺟﻮﺩﻫﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻓﺎﳌﺴﺄﻟﺔ ﺍﳌﺨﻠﻮﻗﺔ ﰲ ﺍﻟﻜﻮﻥ ﻭﻓﻖ ﺭﻛﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ‪ ،‬ﺗ‪‬ﻮﺻ‪‬ﻒ ﻧﻮﺍﻣﻴﺴﻬﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﲝﻴﺚ ﻳﺘﻘﺎﺳﻢ ﺭﻛﻨﺎﻫﺎ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ‬
‫ﻭﺍﻟﺘﺴﻤﻴﺔ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ‪ ،‬ﻣﻊ ﺍﻟﻌﻠﻢ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺴﻤﻴﺔ ﻟﻜﻞﱢ ﺭﻛﻦﹴ ﻣﻮﺯ‪‬ﻋﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﰲ ﲨﻞﹴ ﻭﺁﻳﺎﺕ‪ ‬ﻭﺳﻮﺭ ‪ ،‬ﻭﺗﺪﺧﻞ – ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ – ﺑﻜﻞﱢ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷُﺧﺮﻯ ﺍﻟﱵ‬
‫ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺗﻠﻚ ﺍﻷﺑﻌﺎﺩ ﺍﳌﺘﻌﻠﹼﻘﺔ ﲝﺪﻭﺩ‪ ‬ﺃﹸﺧﺮﻯ ﺗﺘﺤﺮ‪‬ﻙ ﻣﻦ ﺍﳉﻤﻞ ﺇﱃ‬
‫ﺍﻟﻨﺼﻮﺹ ﺇﱃ ﺍﻟﺴﻮﺭ ﺇﱃ ﻛﺎﻣﻞ ﻣﺴﺎﺣﺔ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻟﻨﺄﺧﺬ ﺃﻣﺜﻠﺔ ﻋﻠﻰ ﺫﻟﻚ ‪..‬‬
‫‪ ‬‬
‫ﺇﻥﱠ ﻣﺴﺄﻟﺔ ﺩﻭﺭﺍﻥ ﺍﻷﺭﺽ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ‪ ،‬ﻭﻣﺎ ﻳﺘﻮﻟﹼﺪ ﻋﻨﻬﺎ ﻣﻦ ﺃﻳ‪‬ﺎﻡ ﻧﺘﻴﺠﺔ ﳍﺬﺍ ﺍﻟﺪﻭﺭﺍﻥ ‪،‬‬
‫ﻫﻲ ﻣﺴﺄﻟﺔ ﻛﻮﻧﻴ‪‬ﺔ ﻣﺮﺗﺒﻄﺔ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﺑﻘﻮﺍﻧﲔ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﻧﻈﻤﻪ ‪ ..‬ﻭﳓﻦ ﺍﻟﺒﺸﺮ ﻻ ﻧﻌﻠﻢ‬
‫ﺇﻻﱠ ﻇﺎﻫﺮ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻭﻣﺎ ﻳﻘﻊ ﲢﺖ ﺣﻮﺍﺳ‪‬ﻨﺎ ﻣﻦ ﻇﻮﺍﻫﺮﻫﺎ ‪ ،‬ﻭﻟﻜﻨ‪‬ﻬﺎ ﲝﻘﻴﻘﺘﻬﺎ ﻫﻲ ﻇﺎﻫﺮﺓ‬
‫ﻛﻮﻧﻴ‪‬ﺔ ﺛﺎﺑﺘﺔ ‪ ،‬ﻣﺮﺗﺒﻄﺔ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻭﻣﻜﻤ‪‬ﻼﹰ ﻟﺒﺎﻗﻲ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﺍﻟﱵ ﺗﺘﻌﻠﹼﻖ ﺑﺎﻷﺭﺽ‬
‫ﻭﺑﺎﻟﻜﻮﻥ ﻛﻜﻞ ‪..‬‬
‫ﻓﻌﻨﺪﻣﺎ ﺗﺪﻭﺭ ﺍﻷﺭﺽ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﳓﺲ‪ ‬ﳓﻦ ﺍﻟﺒﺸﺮ ﺃﻥﱠ ﻳﻮﻣﺎﹰ ﻗﺪ ﻣﺮ ‪،‬‬
‫ﻭﻟﺬﻟﻚ ﻓﻜﻠﻤﺔ ﻳﻮﻡ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﲟﻌﻨﺎﻫﺎ ﺍ‪‬ﺮ‪‬ﺩ ﻋﻦ ﺍﻟﻌﻮﺍﱂ ﺍﳌﺨﺘﻠﻔﺔ ﺍﻟﱵ ﺗﺼﻒ ﺍﻟﻴﻮﻡ‬
‫ﻓﻴﻬﺎ ‪ ،‬ﺗﻌﲏ ﺩﻭﺭﺍﻥ ﺍﳌﺴﺄﻟﺔ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﻭﺗﺼﻒ ﻣﺴﺎﺋﻞ ﻣﻮﺯ‪‬ﻋﺔ ﻋﻠﻰ ﻛﺎﻣﻞ‬
‫ﻣﺴﺎﺣﺔ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻟﺘﺮﺳﻢ ﰲ ﻛﻞﱢ ﲨﻠﺔ ﺗﺄﰐ ‪‬ﺎ ﺻﻮﺭﺓ ﳌﺴﺄﻟﺔ ﻣﺎ ‪ ،‬ﺗﺘﻌﻠﹼﻖ ﺑﺴﻴﺎﻕ ﺍﻟﻨﺺ‪‬‬
‫ﺍﻟﺬﻱ ﺗﺮﺩ ﺿﻤﻨﻪ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﳓﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﻫﻨﺎ ﻋﻠﻰ ﺍﻷﺭﺽ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﻫﻨﺎﻙ ) ‪( ٣٦٥‬‬
‫ﻫﻴﺌﺔﹰ ﻟﻸﺭﺽﹺ ﰲ ﺩﻭﺭﺍﻧﹺﻬﺎ ﺣﻮﻝﹶ ﺍﻟﺸﻤﺲ ‪ ..‬ﻓﻜﹸﻞﱡ ) ‪ ( ٣٦٥‬ﺩﻭﺭﺓﹰ ﻣﺘﻤﺎﻳﺰﺓﹰ ﺣﻮﻝ ﻧﻔﺴِﻬﺎ ‪،‬‬
‫ﺗﻌﻮﺩ‪ ‬ﻟﺘﺪﻭﺭ‪ ( ٣٦٥ ) ‬ﺩﻭﺭﺓ ﺃﺧﺮﻯ ‪ ،‬ﻭﻫﻜﺬﺍ ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ﳓﻦ‪ ‬ﺃﻣﺎﻡ‪ ‬ﺣ‪‬ﻘﻴﻘﺔ‪ ‬ﻛﹶﻮﻧﻴ‪‬ﺔ‪ ‬ﰲ ﻫﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻣ‪‬ﻘﺘﺮﻧﺔ‪ ‬ﺑﺎﻟﻌﺪﺩ‪ .. ( ٣٦٥ ) ‬ﻭﻟﺬﻟﻚ‬
‫ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﻳ‪‬ﺸﲑ‪ ‬ﺇﱃ ﻫﺬﻩ‪ ‬ﺍﳊﻘﻴﻘﺔ‪ ‬ﺍﻟﻜﻮﻧﻴ‪‬ﺔ‪ ‬ﻣﻦ ﺧ‪‬ﻼﻝﹺ ﳎﻤﻮﻉﹺ ﻭﺭﻭﺩ‪ ‬ﻛﻠﻤﺔ‪ ) ‬ﻳﻮﻡ (‬
‫ﻣ‪‬ﻔﺮﺩﺓ ﻓﻴﻪ ﺑﺎﻟﺼﻴﻐﺘﲔ ‪ .. [ ( $YBöqtƒ ) ، ( ãPöqtƒ ) ] :‬ﻓﻜﻠﻤﺔﹸ ﻳﻮﻡﹴ ﻣ‪‬ﻔﺮ‪‬ﺩ‪‬ﺓ‪ – ‬ﺎﺗﲔ ﺍﻟﺼﻴﻐﺘﲔ‬
‫– ﺗﺮﺩ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٣٦٥‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫ﻓﺎﻟﺬﻱ ﺧﻠﻖ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺩﺑ‪‬ﺮ ﲝﻜﻤﺘﻪ ﺟﻞﹼ ﻭﻋﻼ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺻﻮ‪‬ﺭﻫﺎ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ‬
‫ﺗﺼﻮﻳﺮﺍﹰ ﻣﻄﻠﻘﺎﹰ ﻣﻄﺎﺑﻘﺎﹰ ﲤﺎﻣﺎﹰ ﻟﻠﻮﺍﻗﻊ ﺍﻟﻔﻠﻜﻲ ﺍﻟﺬﻱ ﺧﻠﻘﻪ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﺗﻈﻬﺮ ﻓﻴﻪ ﻭﺍﺣﺪﺍﺕ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺑﺪﺍﻳﺘﻬﺎ ﺇﱃ ‪‬ﺎﻳﺘﻬﺎ ‪ ،‬ﻓﻜﻞﹼ ﻛﻠﻤﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ] ) ‪[ ( $YBöqtƒ ) ، ( ãPöqtƒ‬‬
‫ﺗﺼﻮ‪‬ﺭ ﻭﺍﺣﺪﺓ ﻣﻦ ﻭﺍﺣﺪﺍﺕ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ‬‬
‫ﺍﳌﺴﺄﻟﺔ ﺗﺘﻌﻠﹼﻖ ﺑﻨﺎﻣﻮﺱﹴ ﻛﻮﱐﱟ ﻣ‪‬ﺘ‪‬ﻌ‪‬ﻠﱢﻖﹴ ﺑﺎﻟﻨﻈﺎﻡﹺ ﺍﻟﻜﻮﱐﱢ ﺍﻟﺬﻱ ﻭﺿﻌﻪ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﺍﻟﻮﺟﻮﺩ ‪..‬‬
‫‪ ..‬ﺃﻟﻴﺲ ﻫﻨﺎﻙ ) ‪ ( ٣٦٥‬ﺩﻭﺭﺓﹰ ﻣﺘﻤﺎﻳﺰﺓﹰ ﻟﻸﺭﺽﹺ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ‪ ،‬ﺗ‪‬ﻜﹶﻮ‪‬ﻥﹸ ﻣﺎ ﻧﻌﺮﹺﻓﹸﻪ‪ ‬ﺑﺎﻟﺴﻨﺔ‪‬‬
‫ﺍﻟﺸﻤﺴﻴ‪‬ﺔ ‪ ،‬ﺃﻟﻴﺲ ﺫﻟﻚ ﻣﻄﺎﺑﻘﺎﹰ ﻟﻠﺤﻘﻴﻘﺔ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳌﺘﻤﺜﱢﻠﺔ ﲟﺠﻤﻮﻉﹺ ﻭﺭﻭﺩ‪ ‬ﻛﻠﻤﺔ‪ ‬ﻳﻮﻡ ﰲ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ..‬ﻟﺬﻟﻚ ‪ ..‬ﻓﻼ ﺑ‪‬ﺪ‪ ‬ﺃﻥﹾ ﺗﻜﻮﻥﹶ ﺍﻟﺴﻨﺔﹸ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﴰﺴﻴ‪‬ﺔﹰ ‪ ،‬ﻭﻗﺪ ﺃﻛﱠﺪ ﺍﷲُ ﺗﻌﺎﱃ‬
‫ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔﹶ ﰲ ﻣﻮﺿﻊﹴ ﺁﺧﺮ ‪ ،‬ﰲ ﻣ‪‬ﺪ‪‬ﺓ‪ ‬ﻟﺒﺚ‪ ‬ﺃﻫﻞﹺ ﺍﻟﻜﻬﻒ‪ ‬ﰲ ﻛﻬﻔ‪‬ﻬﻢ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪) :‬‬
‫‪ ] ( $Yèó¡Î@ (#rߊ#yŠø—$#ur šúüÏZÅ™ 7ps•($ÏB y]»n=rO óOÎgÏÿôgx. ’Îû (#qèWÎ6s9ur‬ﺍﻟﻜﻬﻒ ‪ .. [ ٢٥ :‬ﻓﺎﻷﺻﻞﹸ ﰲ‬
‫ﺍﳊ‪‬ﺴﺎﺏﹺ ﻫﻮ ) ‪ ( ٣٠٠‬ﺳﻨﺔ ‪ ،‬ﻭﻫﻮ ﳎﻤﻮﻉ‪ ‬ﺍﻟﺴ‪‬ﻨﲔ ﺍﻟﺸﻤﺴﻴ‪‬ﺔ‪ ‬ﺍﻟﱵ ﻟﹶﺒﹺﺜﹶﻬﺎ ﺃﻫﻞﹸ ﺍﻟﻜﻬﻒ‪ ‬ﰲ‬
‫ﻛﻬﻔ‪‬ﻬﻢ ‪ ،‬ﻭﻗﻮﻟﹸﻪ ﺗﻌﺎﱃ ‪ ، ( $Yèó¡Î@ (#rߊ#yŠø—$#ur ) :‬ﻳ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻟﻨﺎ ﻓﺎﺭﹺﻕ‪ ‬ﺍﻟﺴ‪‬ﻨﲔ‪ ‬ﺍﻟﻘﻤﺮﻳ‪‬ﺔ‪ ‬ﺍﳌﻮﺍﺯﻳﺔ‪ ‬ﻟﺘﻠﻚ‪‬‬
‫ﺍﻟﺴ‪‬ﻨﲔ‪ ‬ﺍﻟﺸﻤﺴﻴ‪‬ﺔ ‪..‬‬
‫ﻭﳓﻦ ﻧﻌﻠﻢ ﺃﻥﹼ ﺍﻟﺴ‪‬ﻨ‪‬ﺔﹶ ﺗﺘﻜﻮ‪‬ﻥ ﻣﻦ ) ‪ ( ٣٦٥‬ﻳﻮﻣﺎﹰ ﻭﺭﺑﻊﹺ ﺍﻟﻴﻮﻡ ﺗﻘﺮﻳﺒﺎﹰ ‪ ،‬ﻭﻟﻜﻨ‪‬ﻨﺎ ﻧﺘﺤﺪ‪‬ﺙ ﻋﻦ‬
‫ﻣﺎﻫﻴ‪‬ﺔ ﻛﻞﹼ ﻳﻮﻡ ﻣﻦ ﺃﻳﺎﻡ ﺩﻭﺭﺍ‪‬ﺎ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ﰲ ﺭﺣﻠﺘﻬﺎ ﺣﻮﻝ ﺍﻟﺸﻤﺲ ‪ ،‬ﻭﻻ ﻧﺘﺤﺪ‪‬ﺙ ﻋﻦ‬
‫ﺍﻟﺰﻣﻦ ﺍﳌﻘﺎﺑﻞ ﻟﺪﻭﺭﺍ‪‬ﺎ ﺣﻮﻝ ﺍﻟﺸﻤﺲ ﺩﻭﺭﺓﹰ ﻛﺎﻣﻠﺔ ‪ ...‬ﻓﻜﻞ ) ‪ ( ٣٦٥‬ﺩﻭﺭﺓ ﻣﺘﻤﺎﻳﺰﺓ ﻟﻸﺭﺽ‬
‫ﺣﻮﻝ ﻧﻔﺴﻬﺎ ‪ ،‬ﺗﻌﻮﺩ ﻟﺘﺒﺪﺃ ﺍﻟﺪﻭﺭﺓﹶ ﻣﻦ ﺟﺪﻳﺪ ‪ ،‬ﻓﺘﺪﻭﺭ ) ‪ ( ٣٦٥‬ﺩﻭﺭﺓ ﻣﺘﻤﺎﻳﺰﺓ ﺃﹸﺧﺮﻯ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ‪ ...‬ﺇﺫﺍﹰ ﺗ‪‬ﻮﺟﺪ‪ ( ٣٦٥ ) ‬ﻭﺣﺪﺓ ﻣﺘﻤﺎﻳﺰﺓ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﺮﺩ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ‬

‫ﺗﻌﺎﱃ ﺍﻟﻜﻠﻤﺘﺎﻥ ‪ ( ٣٦٥ ) ، [ ( $YBöqtƒ ) ، ( ãPöqtƒ ) ] :‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻛﻞﹼ ﻣﺮ‪‬ﺓ ﻣﻨﻬﺎ ﺗﻘﺎﺑﻞﹸ ﺩﻭﺭﺓ‬
‫ﻣﺘﻤﺎﻳﺰﺓ ﻣﻦ ﺩﻭﺭﺍﺕ ﺍﻷﺭﺽ ﺍﳌﺘﻤﺎﻳﺰﺓ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ‪..‬‬
‫‪ ..‬ﻭﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﺗﻜﻤﻦ‪ ‬ﺩﻻﻻﺕ‪ ‬ﺍﳉﺬﺭﹺ ﺍﻟﻠﻐﻮﻱ ) ﻱ ‪ ،‬ﻭ ‪ ،‬ﻡ ( ‪ ،‬ﺩﺍﺧﻞ ﻣﻌﲎ‬
‫ﺩﻭﺭﺍﻥ ﺍﳌﺴﺄﻟﺔ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﻓﻠﻜﻞﹼ ﺷﻲﺀٍ ﻳﻮﻣ‪‬ﻪ‪ ‬ﺍﳋﺎﺹ‪ ‬ﺑﻪ ‪ ،‬ﻓﺎﻟﻴﻮﻡ ﻋﻠﻰ ﺍﻷﺭﺽ‬
‫) ‪ ( ٢٤‬ﺳﺎﻋﺔ ‪ ،‬ﻭﺍﻟﻴﻮﻡ ﻋﻠﻰ ﻛﻮﻛﺐ ﺁﺧﺮ ﻳﺴﺎﻭﻱ ﺍﳌﺪ‪‬ﺓ ﺍﻟﺰﻣﻨﻴﺔ ﺍﳌﺴﺎﻭﻳﺔ ﻟﺪﻭﺭﺍﻧﹺﻪ ﺣﻮﻝ ﻧﻔﺴﻪ‬
‫ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﻭﻳﻮﻡ ﺍﳊﺴﺎﺏ ﰲ ﺍﻵﺧﺮﺓ ﻫﻮ ﺩﻭﺭﺓ ﺣﺴﺎﺏ ﺍﻟﺒﺸﺮ ﻣﻦ ﺃﻭﻝ ﺇﻧﺴﺎﻥ ﺇﱃ ﺁﺧﺮ‬
‫ﺇﻧﺴﺎﻥ ‪ ،‬ﻭﺍﻷﻳﺎﻡ ﺍﻟﺴﺘﺔ ﺍﻟﱵ ﺧﻠﻖ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ ﺍﻟﻜﻮﻥ ‪ ،‬ﻫﻲ ﺩﻭﺭﺍﻥ ﺍﳌﺎﺩ‪‬ﺓ ﺍﻷﻭﱃ – ﺍﻟﱵ‬
‫ﺧﻠﻘﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﻜﻠﻤﺔ ‪ – ( `ä. ) :‬ﲟﺎﻫﻴ‪‬ﺔ ﺍﻟﻨﺎﻣﻮﺱ ﺍﻟﺬﻱ ﺧ‪‬ﻠﻖ ﺑﻪ ﺍﻟﻜﻮﻥ ‪ ،‬ﺳﺖ ﺩﻭﺭﺍﺕ‬
‫‪ ‬‬
‫ﻛﺎﻣﻠﺔ ﺣﱴ ﺃﺧﺬ ﺍﻟﻜﻮﻥ ﺷﻜﻠﻪ ﺍﳊﺎﱄ ‪ ،‬ﻭﻻ ﺗﻌﲏ – ﻫﺬﻩ ﺍﻷﻳﺎﻡ ﺍﻟﺴﺘﺔ – ﺳﺘﺔﹶ ﺃﻳﺎﻡ ﻛﺄﻳﺎﻣﻨﺎ )‬
‫‪ ( ٢٤ × ٦‬ﺳﺎﻋﺔ ‪..‬‬
‫‪ ..‬ﻓﻬﺬﺍ ﺍﳌﻌﲎ ﺍﳌﹸﺠﺮ‪‬ﺩ ﻟﻜﻠﻤﺔ ﻳﻮﻡ ‪ ،‬ﻭﲞﺼﻮﺻﻴ‪‬ﺔ ﺍﻟﻨﺎﻣﻮﺱ ﺍﻟﺬﻱ ﳛﻜﻢ ﺩﻭﺭﺍﻥ ﺍﻷﺭﺽ‬

‫ﺣﻮﻝ ﻧﻔﺴﻬﺎ ‪ ،‬ﻳ‪‬ﺤ‪‬ﻤ‪‬ﻞ ﺑﺎﻟﻜﻠﻤﺘﲔ ﺍﳌﹸﺠ‪‬ﺮ‪‬ﺩ‪‬ﺗﲔ ﻋﻦ ﺃﻱ‪ ‬ﺇﺿﺎﻓﺔ ‪، [ ( $YBöqtƒ ) ، ( ãPöqtƒ ) ] :‬‬
‫ﺩﻭﻥ ﻏﲑﳘﺎ ‪..‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﻜﻠﻤﺘﺎﻥ ‪ ، ( óOÎgÏBöqtƒ ) ، ( öNä3ÏBöqtƒ ) :‬ﻓﺘﺤﻤﻞﹸ ﻛﹸﻞﱞ ﻣﻨﻬﻤﺎ ﺧﺼﻮﺻﻴ‪‬ﺔﹰ ﻟﻠﻤﻀﺎﻑ‬
‫ﺇﱃ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺗ‪‬ﺨ‪‬ﺮ‪‬ﺝ‪ ‬ﻋﻦ ﺍﻹﻃﺎﺭ ﺍ‪‬ﺮ‪‬ﺩ ﻟﻠﻤﺴﺄﻟﺔ ﺍﻟﱵ ﳓﻦ ﺑﺼﺪﺩ ﲝﺜﻬﺎ ‪ ،‬ﻓﺎﻟﻴﻮﻡ ﺍﳌﻌﲏ‪ ‬ﻤﺎ‬
‫ﻟﻴﺲ ﻣ‪‬ﺠﺮ‪‬ﺩﺍﹰ ﻋﻦ ﺧﺼﻮﺻﻴ‪‬ﺎﺕ ﺍﳌﹸﻀﺎﻑ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﻳﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻟﺔ ﺍﻟﺘﻌـﺒﲑ ﻋـﻦ ﺍﻟﻴـﻮﻡ‬
‫ﺍﻷﺭﺿﻲ ﻏﲑ ﺍﳋﺎﺹ ﺑﺬﻟﻚ ﺍﳌﻀﺎﻑ ‪ ...‬ﻭﻛﻠﻤﺔﹸ ) ‪ ( 7‹Í³tBöqtƒ‬ﺃﻗﺮﺏ ﻣﺎ ﺗﻜـﻮﻥ ﺇﱃ ﻛﻠﻤـﺔ‬
‫ﻭﻗﺘﺌﺬ ﺃﻭ ﺣﻴﻨﺌﺬ ‪ ،‬ﻭﻫﻲ – ﺃﻳﻀﺎﹰ – ﻻ ﺗﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻟﺔ‪ ‬ﺳﺎﺣﺘﻬﺎ ﺍﻟﻴﻮﻡ ﺍ‪‬ﺮﺩ ﻋﻦ ﺧﺼﻮﺻـﻴﺔ‬
‫ﺍﻟﻮﻗﺖ ﺍﳌﻌﲏ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ...‬ﻭﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻥ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻻ ﺗﺪﺧﻞﹸ ﰲ ﻣﻌﺎﺩﻻﺕ ﺃﺧﺮﻯ‬
‫ﳌﺴﺎﺋﻞ ﺃﹸﺧﺮﻯ ‪ ،‬ﺃﺑﺪﺍﹰ ‪ ..‬ﻓﻤﻦ ﺍﳌﺆﻛﺪ ﺃﻧ‪‬ﻬﺎ ﺗﺪﺧﻞﹸ ﰲ ﻛﹸﻞﱢ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳـﺔ ﺍﻟـﱵ ﳛﻤﻠـﻬﺎ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺩﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﻫﻜﺬﺍ ‪ ..‬ﻓﺪﺧﻮﻝ ﺍﻟﻜﻠﻤﺔ ﰲ ﻣﻌﺎﺩﻟﺔ ﲣﺘﺰﻝ ﺟﻮﻫﺮ ﺍﳌﺴﺄﻟﺔ ﺍﳌﻮﺻﻮﻓﺔ ‪‬ﺎ ‪ ،‬ﻻ ﻳﻜﻮﻥ‬
‫ﺣﺴﺐ ﺗﺼﻮ‪‬ﺭﺍﺗﻨﺎ ﺍﳌﺴﺒﻘﺔ ﺍﻟﺼﻨﻊ ‪ ،‬ﻭﻻ ﺣﺴﺐ ﺃﻫﻮﺍﺋﻨﺎ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥ ﺣﺴﺐ ﺣﺪﻭﺩ ﺩﻻﻻﺕ‬
‫ﺍﻟﻜﻠﻤﺔ ﻭﻣﻌﺎﻧﻴﻬﺎ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬﹾ ﻣ‪‬ﺜﺎﻻﹰ ﺁﺧﺮ ‪ :‬ﺇﻥﹼ ﺍﻟﻘﻤﺮ‪ ‬ﻳﺪﻭﺭ‪ ‬ﺣﻮﻝﹶ ﺍﻷﺭﺽﹺ ﰲ ﻣ‪‬ﺴﺎﺭﺍﺕ‪ ‬ﻣ‪‬ﺨﺘﻠﻔﺔ‪ ، ‬ﻫﻲ ) ‪١٢‬‬
‫( ﻣﺴﺎﺭﺍﹰ ‪ ،‬ﻭﺍﻟﺰﻣﻦ‪ ‬ﺍﳌﺮﺍﻓﻖ‪ ‬ﻟ‪‬ﻜﹸﻞﱢ ﻣﺴﺎﺭﹴ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺎﺭﺍﺕ ﻧ‪‬ﺴﻤ‪‬ﻴﻪ ﺷﻬﺮﺍﹰ ‪ ..‬ﺇﺫﺍﹰ ﻫﻨﺎﻙ ) ‪( ١٢‬‬
‫ﺷﻬﺮﺍﹰ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪..‬‬
‫)‪ÏNºuq»yJ¡¡9$# t,n=y{ tPöqtƒ «!$# É=»tFÅ2 ’Îû #\•öky- uŽ|³tã $oYøO$# «!$# y‰ZÏã Í‘qåk’¶9$# no£‰Ïã ¨bÎ‬‬ ‫)‬
‫‪ ] ( 4 ×Pã•ãm îpyèt/ö‘r& !$pk÷]ÏB šßö‘F{$#ur‬ﺍﻟﺘﻮﺑﺔ ‪[ ٣٦ :‬‬
‫‪ ‬‬
‫ﻭﻟﻨﺄﺧﺬ ﺍﳌ‪‬ﺜﺎﻝﹶ ﺍﻟﺘﺎﱄ ‪ :‬ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹸ ﺍﻟﱪ‪ ‬ﺗﺮﺩ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ) ‪ ( ١٢‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻛﻠﻤﺔﹸ ﻳﺒﺴﺎﹰ ﺗﺮ ‪‬ﺩ‬
‫ﻣﺮ‪‬ﺓﹰ ﻭﺍﺣﺪﺓ ‪ ،‬ﻓﻴﻜﻮﻥﹸ ﺍ‪‬ﻤﻮﻉ‪ .. ( ١٣ ) ‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺍﻟﺒﺤﺮﹺ ﺍﳌﻌﺮ‪‬ﻓﺔ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳـﻒ ) ‪( ٣٢‬‬
‫ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥﹸ ﺍ‪‬ﻤﻮﻉ ‪ ..... ٤٥ = ٣٢ + ١٣ :‬ﻭﻟﻮ ﺍﻋﺘﱪﻧـﺎ ﺃﻥﱠ ﳎﻤـﻮﻉ‪ ‬ﻫـﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻳﺪﺧ‪‬ﻞﹸ ﰲ ﻣﻌﺎﺩﻟﺔ‪ ‬ﻧﹺﺴ‪‬ﺐﹺ ﺍﻟﻴﺎﺑﺴﺔ‪ ‬ﻭﺍﳌﺎﺀِ ﻋﻠﻰ ﺳﻄﺢﹺ ﺍﻟﻜﺮﺓ‪ ‬ﺍﻷﺭﺿﻴ‪‬ﺔ‪ ، ‬ﻟﺮﺃﻳﻨﺎ ﺃﻥﹼ ﺫﻟﻚ‪‬‬
‫ﻣ‪‬ﻘﺎﺭﹺﺏ‪ ‬ﺟﺪﺍﹰ ﳌﺎ ﻧﻌﻠﻤ‪‬ﻪ‪ ‬ﻋﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ‪ ‬ﺍﻟﻜﻮﻧﻴ‪‬ﺔ‪ ‬ﻋﻠﻰ ﺳﻄﺢﹺ ﺍﻷﺭﺽ ‪..‬‬
‫‪ ..‬ﻓﺘﻜﻮﻥﹸ ﻧﹺﺴﺒﺔﹸ ﺍﻟﻴﺎﺑﺴﺔ‪ ‬ﻫﻲ ‪ ٢٨.٨٨ = ٤٥ / ١٣ :‬ﰲ ﺍﳌﺎﺋﺔ ‪ ،‬ﻭﻫﺬﺍ ﻳ‪‬ﻘﹶﺎﺭﹺﺏ‪ ‬ﻣﺎ ﻧﻌﻠﻤ‪ ‬ﻪ‬
‫ﻋﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔﹶ ﺍﻟﻜﻮﻧﻴ‪‬ﺔﹶ ﻋﻠﻰ ﺳﻄﺢﹺ ﺍﻷﺭﺽ ‪ ..‬ﻭﺗﻜﻮﻥﹸ ﻧﹺﺴﺒﺔ ﺍﻟﺒﺤﺮﹺ ﻫـﻲ ‪= ٤٥ / ٣٢ :‬‬
‫‪ ٧١.١١‬ﺑﺎﳌﺎﺋﺔ ‪ ،‬ﻭﻫﺬﺍ ﻳ‪‬ﻘﹶﺎﺭﹺﺏ‪ ‬ﻣﺎ ﻧﻌﻠﻤ‪‬ﻪ‪ ‬ﻋﻦ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ‪ ‬ﺍﻟﻜﻮﻧﻴ‪‬ﺔ‪ ‬ﻋﻠﻰ ﺳﻄﺢﹺ ﺍﻷﺭﺽ ‪..‬‬
‫‪ ..‬ﻗﺪ ﻳﻘﻮﻝ ﻗﺎﺋﻞ ‪ :‬ﻫﻨﺎﻙ ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹸ ﺑ‪‬ﺤﺮ ﻭ‪‬ﺭ‪‬ﺩ‪‬ﺕ‪ ‬ﻣﺮ‪‬ﺓﹰ ﻭﺍﺣﺪﺓ ﺩﻭﻥﹶ ﺃﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪ ،‬ﳌـﺎﺫﺍ ﱂ‬
‫ﻧ‪‬ﺪﺧ‪‬ﻠﹾﻬﺎ ﰲ ﺍﳌﹸﻌﺎﺩﻟﺔ ؟ ‪ ..‬ﻭﳌﺎﺫﺍ ﱂﹾ ﻳ‪‬ﺘ‪‬ﻢ‪ ‬ﺣ‪‬ﺴﺎﺏ‪ ‬ﻛﹶﻠ‪‬ﻤ‪‬ﺔ‪ ) ‬ﻳ‪‬ﻢ ( ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ‪ ،‬ﻭﳌﺎﺫﺍ ﺃﹸﺩﺧ‪‬ﻠ ‪‬‬
‫ﺖ‬
‫ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹸ ) ﻳﺒﺴﺎ ( ؟ ‪ ..‬ﻧﻘﻮﻝ ‪ :‬ﳌﺎﺫﺍ ﻻ ﻳﻜﻮﻥﹸ ﺇﺩﺧﺎﻝﹸ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻭﺣﺬﻓﹸﻬﺎ ‪ ،‬ﰲ ﻣ‪‬ﻌـﺎﺩﻻﺕ‪‬‬
‫ﻏﲑﹺ ﺗﻠﻚ ﺍﻟﱵ ﻭﺿﻌﻨﺎﻫﺎ ‪ ،‬ﳌﺎﺫﺍ ﻻ ﻳﻜﻮﻥﹸ ﺫﻟﻚ‪ ‬ﻣ‪‬ﻌﺒ‪‬ﺮﺍﹰ ﻋﻦ ﻧﹺﺴ‪‬ﺐﹺ ﺍﳌﺎﺀِ ﻭﺍﻟﻴﺎﺑﺴﺔ‪ ‬ﻋﻠـﻰ ﺳـﻄﺢﹺ‬
‫ﺍﻷﺭﺽ ﰲ ﺍﻷﺣﻘﺎﺏﹺ ﺍﳌﺎﺿﻴﺔ ‪ ،‬ﺃﻭ ﰲ ﺍﳌﺴﺘﻘﺒﻞ ‪ ..‬ﻷﻥﹼ ﻣ‪‬ﺌﺎﺕ‪ ‬ﺍﻷَﻣﺜﻠﺔ‪ ‬ﺍﻟﱵ ﺗ‪‬ﻢ‪ ‬ﺍﺳﺘﻨﺒﺎﻃﹸﻬﺎ ﻣ‪‬ـﻦ‪‬‬
‫ﺍﻟﻘﹸﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﰲ ﺇﺛﺒﺎﺕ‪ ‬ﻫﺬﺍ ﺍﻟﺒﻌﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ‪ ، ‬ﻟﻴﺴﺖ‪ ‬ﻣﺼﺎﺩﻓﺔﹰ ﺃﺑﺪﺍﹰ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﺗﺮﹺﺩ‪ ‬ﻛﻠﻤ‪‬ﺔﹸ ﺍﻟﺪﻧﻴﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ١١٥‬ﻣﺮ‪‬ﺓ ‪ ،‬ﺑـﻮﺭﻭﺩ‪‬‬
‫ﻣﺴﺎﻭﹴ ﲤﺎﻣﺎﹰ ﻟﻮﺭﻭﺩ ﻛﻠﻤﺔ ﺍﻵﺧﺮﺓ ‪ ،‬ﺣﻴﺚ ﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺍﻵﺧﺮﺓ‪ ‬ﺃﻳﻀﺎﹰ ) ‪ ( ١١٥‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﺗﺮﺩ ﻛﻠﻤ‪‬ﺔﹸ ﺍﳌﻼﺋﻜﺔ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٦٨‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺗـﺮ ‪‬ﺩ‬
‫ﻛﻠﻤﺔﹸ ﺍﻟﺸﻴﻄﺎﻥ‪ ( ٦٨ ) ‬ﻣﺮ‪‬ﺓ ﺃﻳﻀﺎﹰ ‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺍﳌﻼﺋﻜﺔ ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ) ‪ ( ٨٨‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺗـﺮﺩ‪‬‬
‫ﻛﻠﻤﺔﹸ ﺍﻟﺸﻴﻄﺎﻥ ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ) ‪ ( ٨٨‬ﻣﺮ‪‬ﺓ ﺃﻳﻀﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺟﻬﻨ‪‬ﻢ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٧٧‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔ ﺟﻨ‪‬ﺎﺕ ﻭﻣﺸﺘﻘﱠﺎ‪‬ﺎ‬
‫) ‪ ( ٧٧‬ﻣﺮ‪‬ﺓ ﺃﻳﻀﺎﹰ ‪..‬‬
‫ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺍﻟﻄﻴ‪‬ﺐ ﺍﳌﻌﺮ‪‬ﻓﺔ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٧‬ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ‬
‫ﺍﳋﺒﻴﺚ ﺍﳌﻌﺮ‪‬ﻓﺔ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ) ‪ ( ٧‬ﻣﺮ‪‬ﺍﺕ ﺃﻳﻀﺎﹰ ‪..‬‬
‫‪ ‬‬
‫ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ﺍﻟﺮﺷﺪ ﺍﳌﻌﺮ‪‬ﻓﺔ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٣‬ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ‬
‫ﺍﻟﻐﻲ ﺍﳌﻌﺮ‪‬ﻓﺔ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٣‬ﻣﺮ‪‬ﺍﺕ ﺃﻳﻀﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔ ﺑﺮﻫﺎﻥ ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٨‬ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤـﻮﻉ‬
‫ﻭﺭﻭﺩ ﻛﻠﻤﺔ ‪‬ﺘﺎﻥ ﻭﻣﺸﺘﻘﺎ‪‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ) ﻗﺎﻟﻮﺍ ( ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺍﳌﹸﻌﺒ‪‬ﺮﺓﹸ ﻋﻦ ﻗﹶﻮ‪‬ﻝﹺ ﺍﳌﺨﻠﻮﻗـﺎﺕ‪ ، ‬ﺑـﻮﺭﻭﺩ‪‬‬
‫ﻣﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ ﻟﻮﺭﻭﺩ ﻛﻠﻤﺔ ) ﻗﹸﻞﹾ ( ‪ ،‬ﺣﻴﺚﹸ ﺗﺮﺩ‪ ‬ﻛﻞﱡ ﻛﻠﻤﺔ‪ ‬ﻣﻨﻬﻤﺎ ) ‪ ( ٣٣٢‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ) ﻗﹸﻠﹾﺘ‪‬ﻢ ( ﺑﹺﻮ‪‬ﺭ‪‬ﻭﺩ‪ ‬ﻣ‪‬ﻨﺎﻇ‪‬ﺮﹴ ﲤﺎﻣﺎﹰ ﻟ‪‬ﻜﻠﻤﺔ‪ ) ‬ﺃﻗﻮﻝ ( ﺣﻴﺚﹸ ﺗﺮﺩ‪ ‬ﻛﻞﱞ ﻣﻨﻬﻤﺎ ) ‪٩‬‬
‫( ﻣﺮ‪‬ﺍﺕ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹸ ) ﺗﻘﻮﻟﻮﻥ ( ﺑﻮﺭﻭﺩ‪ ‬ﻣ‪‬ﻨﺎﻇﺮﹴ ﻟﻜﻠﻤﺔ ) ﻧﻘﻮﻝ ( ‪ ،‬ﺣﻴﺚﹸ ﺗﺮﺩ‪ ‬ﻛﻞﱞ ﻣﻨـﻬﻤﺎ )‬
‫‪ ( ١١‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ) ﻗﹸﻠﹾﻨ‪‬ﺎ ( ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ) ‪ ( ٢٧‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗ‪‬ﻪ‪ ‬ﳎﻤﻮﻉ‪ ‬ﻋﺪﺩ‪ ‬ﻣﺮ‪‬ﺍ ‪‬‬
‫ﺕ‬
‫ﻭﺭﻭﺩ‪ ‬ﻛﻠﻤﱵ ‪ ) :‬ﺗﻘﻮﻟﻮﺍ ( ﻭ‪ ) ‬ﺗﻘﻮﻟﻮﻥ ( ؟ ‪..‬‬
‫ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻙ ‪ ،‬ﺕ ‪ ،‬ﻡ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٢١‬ﻣﺮ‪‬ﺓ‬
‫‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻥ ‪ ،‬ﺵ ‪ ،‬ﺭ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻝ ‪ ،‬ﺏ ‪ ،‬ﺙ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪( ٣١‬‬
‫ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻫـ ‪ ،‬ﺝ ‪ ،‬ﺭ ( ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﺃ ‪ ،‬ﻑ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ١٣‬‬
‫ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻍ ‪ ،‬ﻝ ‪ ،‬ﻅ ( ‪..‬‬
‫ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻝ ‪ ،‬ﺱ ‪ ،‬ﻥ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٢٥‬ﻣﺮ‪‬ﺓ‬
‫‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻭ ‪ ،‬ﻉ ‪ ،‬ﻅ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﺯ ‪ ،‬ﻡ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٩‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻭ ‪ ،‬ﻫـ ‪ ،‬ﻥ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻕ ‪ ،‬ﺩ ‪ ،‬ﺱ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ١٠‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﺝ ‪ ،‬ﺯ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪ ..‬ﻭﻫﻮ ﺫﺍﺗ‪‬ﻪ – ﺃﻳﻀﺎﹰ – ﳎﻤﻮﻉ‪ ‬ﻭﺭﻭﺩ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﺝ ‪ ،‬ﺱ ( ﰲ ﻛﺘـﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺱ ‪ ،‬ﺭ ‪ ،‬ﺡ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٧‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐـﻮﻱ ) ﻉ ‪ ،‬ﻕ ‪ ،‬ﺩ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺱ ‪ ،‬ﻙ ‪ ،‬ﺭ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٧‬ﻣﺮ‪‬ﺍﺕ‬
‫‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺥ ‪ ،‬ﻡ ‪ ،‬ﺭ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﻥ ‪ ،‬ﺕ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٥‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐـﻮﻱ ) ﻝ ‪ ،‬ﻱ ‪ ،‬ﻥ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺝ ‪ ،‬ﻝ ‪ ،‬ﻱ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٥‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐـﻮﻱ ) ﻁ ‪ ،‬ﻡ ‪ ،‬ﺱ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﳎﻤﻮﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﻭ ‪ ،‬ﺭ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٤‬‬
‫ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻍ ‪ ،‬ﺽ ‪ ،‬ﺽ ( ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﰲ ﻋﺮﺽﹺ ﻫﺬﺍ ﺍﳉﺎﻧﹺﺐﹺ ﺍﻹﻋﺠﺎﺯﻱ‪ ‬ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻻ ﺑ‪‬ﺪ‪ ‬ﻣﻦ‪ ‬ﺍﻟﻮﻗﻮﻑ‪ ‬ﻋﻨـﺪ‪‬‬
‫ﻣﺴﺄﻟﺔ‪ ‬ﻫﺎﻣ‪‬ﺔ ‪ ،‬ﺃﻻ ﻭﻫﻲ ﺍﺳﺘﻨﺒﺎﻁﹸ ﻋﺪﺩ‪ ‬ﺍﻟﺼﻠﻮﺍﺕ‪ ‬ﺍﳌﻔﺮﻭﺿﺔ‪ ‬ﻋﻠﻰ ﺍﳌﹸﺴﻠﻢﹺ ﰲ ﺍﻟﻴـﻮﻡ ‪ ،‬ﻭﻋـﺪﺩ‪‬‬
‫ﺍﻟﺮﻛﻌﺎﺕ‪ ‬ﺍﳌﻔﺮﻭﺿﺔ ‪ ،‬ﻭﻋﺪﺩ‪ ‬ﺍﻟﺴﺠﺪﺍﺕ ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﺗﺮﺩ‪ ‬ﻛﻠﻤﺔﹸ ) ‪ ( ÔNºuqn=|¹‬ﺑﺼﻴﻐﺔ‪ ‬ﺍﳉﻤﻊﹺ ﲬﺲ‪ ‬ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻋﻠﻰ ﻋﺪﺩ‪‬‬

‫ﺍﻟﺼﻠﻮﺍﺕ‪ ‬ﺍﻟﻴﻮﻣﻴ‪‬ﺔ ﺍﳌﻔﺮﻭﺿﺔ ‪ ،‬ﻭﺫﻟﻚ ﺑﺎﻟﺼﻴﻎ ‪ÏNºuqn=|¹ur ) ، ( ÏNºuqn=¢Á9$# ) ، ( ÔNºuqn=|¹ ) :‬‬

‫( ‪.. ( öNÍkÌEºuqn=|¹ ) ،‬‬

‫) &‪ÉOÏ%r‬‬ ‫‪ ..‬ﻭﻳﺮﺩ‪ ‬ﻓﻌﻞﹸ ﺍﻷﻣﺮﹺ ) &‪ ( OÏ%r‬ﻭﻣﺸﺘﻘﹼﺎﺗﻪ ﻣﻘﺘﺮﻧﺎﹰ ﺑﺎﻟﺼﻼﺓ ‪ ،‬ﻳـﺮﺩ‪ ‬ﺑﺎﻟﺼـﻴﻎ ‪] :‬‬
‫) ‪z`ôJÏ%r&ur‬‬ ‫‪ .. [ ( no4qn=¢Á9$# z`ôJÏ%r&ur ) ، ( no4qn=¢Á9$# ÷(#qßJ‹Ï%r& ) ، ( no4qn=¢Á9$#‬ﻭﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫‪ ، ( no4qn=¢Á9$#‬ﺗﺮﺩ‪ ‬ﻣﺮ‪‬ﺓﹰ ﻭﺍﺣﺪﺓﹰ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﰲ ﺳﻴﺎﻕﹴ ﻗﹸﺮﺁﱐﱟ ﺧﺎﺹ‪ ‬ﺑﻨﺴﺎﺀِ ﺍﻟﻨﱯ‪، r ‬‬
‫) ‪z`ÏiB 7‰tnr'Ÿ2 ¨ûäøó¡s9 ÄcÓÉ<¨Z9$# uä!$|¡ÏY»tƒ‬‬ ‫ﺣﻴﺚﹸ ﻳ‪‬ﺨﺎﻃﺒﻬﻦ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﻫﺬﺍ ﺍﻟﺴـﻴﺎﻕﹺ ﺑﻘﻮﻟ‪‬ـﻪ ‪:‬‬
‫‪ ] ( 4 Ïä!$|¡ÏiY9$#‬ﺍﻷﺣﺰﺍﺏ ‪.. [ ٣٢ :‬‬
‫ﻟﻮ ﻗﹸﻤﻨﺎ ﲜﻤﻊﹺ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ، ( no4qn=¢Á9$# ÷(#qßJ‹Ï%r& ) ، ( no4qn=¢Á9$# ÉOÏ%r& ) :‬ﰲ ﻛﺘﺎﺏﹺ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻟﻮﺟﺪﻧﺎﻫﺎ ﺗﺮﺩ ) ‪ ( ١٧‬ﻋﻠﻰ ﻋﺪﺩ‪ ‬ﺍﻟﺮﻛﻌﺎﺕ‪ ‬ﺍﳌﻔﺮﻭﺿﺔ ﰲ ﺍﻟﻴﻮﻡ ﺍﻟﻮﺍﺣﺪ ‪..‬‬
‫‪ ..‬ﻭﻟﻮ ﻗﻤﻨﺎ ﲜﻤﻊﹺ ﻋﺪﺩ‪ ‬ﻣﺮ‪‬ﺍﺕ‪ ‬ﻭﺭﻭﺩ‪ ‬ﺍﻟﻔﻌﻞ ) ﺳﺠﺪ ( ﻟﻠﻌﺎﻗﻠﲔ ‪ ،‬ﻭﻣﺸﺘﻘﹼﺎﺗ‪‬ﻪ‪ ‬ﺍﻟﱵ ﺗ‪‬ﻌﺒ‪‬ﺮ‪ ‬ﻋﻦ‬
‫ﺍﻟﻔﻌـﻞ ) „‪b#y‰àfó¡o‬‬ ‫ﺃﺯﻣﻨﺔ‪ ‬ﻫﺬﺍ ﺍﻟﻔﻌﻞ ‪ ،‬ﺣﻴﺚﹸ ﳒﻤﻊ‪ ‬ﲨﻴﻊ‪ ‬ﺍﻟﺼﻴﻎﹺ ﺍﻟﻔﻌﻠﻴ‪‬ﺔ ﳍﺬﺍ ﺍﻟﻔﻌﻞ ‪ ،‬ﻣﺎ ﻋﺪﺍ‬
‫( ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪ ] ( Èb#y‰àfó¡o„ ã•yf¤±9$#ur ãNôf¨Z9$#ur ) :‬ﺍﻟﺮﲪﻦ ‪ ، [ ٦ :‬ﻭﺍﻟﺬﻱ ﻳﺘﻌﻠﱠﻖ‪ – ‬ﻛﻤﺎ‬
‫ﻧﺮﻯ – ﺑﺴﺠﻮﺩ‪ ‬ﻏﲑﹺ ﺍﻟﻌﺎﻗﻠﲔ ‪ ..‬ﻟﻮ ﻗﻤﻨﺎ ‪‬ﺬﺍ ﺍﳉﻤﻊﹺ ﳊﺼﻠﻨﺎ ﻋﻠﻰ ﺍﻟﻌﺪﺩ ) ‪ ( ٣٤‬ﺍﻟﺬﻱ ﻳ‪‬ﻄﺎﺑﻖ‪‬‬
‫ﻋﺪﺩ‪ ‬ﺍﻟﺴﺠﺪﺍﺕ ﺍﻟﻴﻮﻣﻴ‪‬ﺔ ﺍﳌﻔﺮﻭﺿﺔ ‪...‬‬
‫ﻭﻣﺎ ﻳ‪‬ﺠﹺﺐ‪ ‬ﻗﻮﻟﹸﻪ‪ ‬ﺃﻥﱠ ﻓ‪‬ﻜﹾﺮ‪‬ﺓﹶ ﻫﺬﺍ ﺍﻟﺒ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ‪ ‬ﻣ‪‬ﻌﻠﻮﻣﺔﹲ ﺳﺎﺑﻘﺎﹰ ‪ ،‬ﻭﺃﻧﺎ ﻟﺴﺖ‪ ‬ﺃﻭ‪‬ﻝ ﻣﻦ ﻗﺎﻝ‬
‫ﺑﹺﻬﺎ ‪ ..‬ﻭﻟﻜﻨ‪‬ﲏ ﺃﺿﻔﺖ‪ ‬ﰲ ﺑ‪‬ﺮﻫﺎﻧﹺﻬﺎ ﺃﻣﺜﻠﺔﹰ ﺟﺪﻳﺪﺓﹰ ‪ ..‬ﺃﻣ‪‬ﺎ ﺑﻘﻴ‪‬ﺔﹸ ﺍﻷﺑﻌﺎﺩ‪ ‬ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﺍﻟﱵ ﻧﻄﺮﺣ‪‬ﻬـﺎ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻓﺠﻤﻴﻌ‪‬ﻬﺎ – ﻭﺩﻭﻥﹶ ﺍﺳﺘﺜﻨﺎﺀٍ – ﻣ‪‬ﻤ‪‬ﺎ ﻓﺘﺢ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻋﻠـﻲ‪ ، ‬ﺳـﻮﺍﺀٌ‬
‫ﺃﻓﻜﺎﺭ‪ ‬ﻫﺬﻩ ﺍﻷﺑﻌﺎﺩ‪ ‬ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ‪ ، ‬ﺃﻡ ﺃﻣﺜ‪‬ﻠﹶﺘ‪‬ﻬﺎ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﻣﺜﻠﺔ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺗ‪‬ﺆﻛﱢﺪ ﻫﺬﺍ ﺍﻟﺒ‪‬ﻌﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ‪ ..‬ﻓﺈﻥﹼ ﺍﻟﻘﻮﻝﹶ ﺑﺄﻥﱠ ﺫﻟﻚ ﻣﺼﺎﺩﻓﺔﹲ ﻫﻮ ﺟﺤﻮﺩ‪ ‬ﲝﻘﻴﻘﺔ‪ ‬ﻗﺮﺁﻧﻴ‪‬ﺔ‪ ‬ﻧﺮﺍﻫﺎ ﺑﺄﻡ‪ ‬ﺃﻋﻴﻨﻨﺎ ‪..‬‬
‫‪ ..‬ﺍﳌﹸﺸ‪‬ﻜ‪‬ﻠﹶﺔﹸ ﺃﻥﹼ ﺑﻌﻀ‪‬ﻬ‪‬ﻢ ﻳ‪‬ﻔﹾﺮﹺﺽ‪ ‬ﻋﻠﻰ ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‪ ‬ﺗ‪‬ﺼ‪‬ﻮ‪‬ﺭﺍﹰ ﻣ‪‬ﺤﺪ‪‬ﺩﺍﹰ ﻳ‪‬ﺨ‪‬ﺘ‪‬ﻠ‪‬ﻒ‪ ‬ﻣﻊ ﺣﻘﻴﻘ ‪‬ﺔ‬
‫ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﺗ‪‬ﺤﻤ‪‬ﻠﹸﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﰒﹼ ﻳﺮﻳﺪ‪ ‬ﻣﻦ ﺗﺼﻮ‪‬ﺭﺍﺗ‪‬ﻪ ﺍﳋﺎﻃﺌﺔ‪ ‬ﺍﻟﱵ ﻓﺮﺿ‪‬ـﻬﺎ‬
‫ﻋﻠﻰ ﺩﻻﻻﺕ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‪ ‬ﺃﻥﹾ ﺗ‪‬ﻄﺎﺑﹺﻖ‪ ‬ﺍﳊﻘﺎﺋﻖ‪ ‬ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪..‬‬
‫ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻣﻨﻈﺎﺭ ﻣﺎ ﲢﻤﻠﻪ ﻫﻲ ﻣﻦ ﺩﻻﻻﺕ ‪ ،‬ﻭﻟﻴﺲ ﻣـﻦ‬
‫ﻣﻨﻈﺎﺭ ﺗﺼﻮ‪‬ﺭﺍﺗﻨﺎ ﺍﳌﺴﺒﻘﺔ ‪..‬‬
‫‪ ..‬ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻧﺮﺍﻫﺎ ﺟﻠﻴ‪‬ﺔﹰ ﰲ ﻣﻘﺎﺑﻠﺔ ﺑﻌﺾﹺ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻫـ ‪ ،‬ﺏ (‬
‫‪ ،‬ﳉﻤﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻍ ‪ ،‬ﺏ ( ‪ ..‬ﻓﻤﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻫـ ‪،‬‬
‫ﺏ ( ﰲ ﺗﻔﺮ‪‬ﻋﻬﺎ ﻋﻦ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ‪ ،‬ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫‪ ‬ﻗﺴﻢ ﻳﺘﻌﻠﹼﻖ ﺑﺘﻔﺎﻋﻞ ﺍﻟﻨﻔﺲ ﻭﻓﻖ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻣﻊ ﺧﺎﺭﺝ ﺍﻟﺬﺍﺕ ‪،‬‬
‫ﻭﻳﺘﺄﻟﻒ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ‪) ، ( šcqç7Ïdö•è? ) ، ( ٢ ) ( Èbqç7ydö‘$$sù ) ، ( tbqç7ydö•tƒ ) ] :‬‬

‫‪.. [ ( ( $Y6ydu‘ur ) ، ( Zpt6÷du‘ ) ، ( ( É=÷d§•9$# ) ، ( öNèdqç7yd÷ŽtIó™$#ur‬‬

‫‪ ‬ﻭﻗﺴﻢ ﻳﺘﻌﻠﹼﻖ ﺑﺘﻔﺎﻋﻞ ﺍﻟﻨﻔﺲ ﻭﻓﻖ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻣﻊ ﺩﺍﺧﻞ ﺍﻟﺬﺍﺕ ‪،‬‬
‫ﻭﻳﺘﺄﻟﹼﻒ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ‪ºp§‹ÏR$t6÷du‘ur ) ، ( öNßguZ»t6÷dâ‘ur ) ، ( $ZR$t7÷dâ‘ur ) ، ( Èb$t7÷d”•9$#ur ) ] :‬‬

‫( [ ‪..‬‬
‫‪ ..‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﻘﺴﻢ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﺍﻟﺬﻱ ﺗﺮﺩ ﻛﻠﻤﺎﺗﻪ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ( ٨‬ﻣﺮ‪‬ﺍﺕ ‪،‬‬
‫ﻳ‪‬ﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻍ ‪ ،‬ﺏ ( ﻭﺍﻟﱵ ﺗﺘﻌﻠﹼﻖ‪ ‬ﲨﻴﻌﻬﺎ ﺑﺘﻔﺎﻋﻞ ﺍﻟﻨﻔﺲ‬
‫ﻭﻓﻖ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻣﻊ ﺧﺎﺭﺝ ﺍﻟﺬﺍﺕ ‪ ،‬ﺣﻴﺚ ﺗﺮﺩ ﺃﻳﻀﺎﹰ ) ‪ ( ٨‬ﻣﺮ‪‬ﺍﺕ ‪ ..‬ﻭﻫﺬﻩ‬
‫)‪$oYtRqããô‰tƒur ÏNºuŽö•y‚ø9$# ’Îû šcqããÌ•»|¡ç„ (#qçR$Ÿ2 öNßg¯RÎ‬‬ ‫ﺍﳌﻘﺎﺑﻠﺔ ﻧﺮﺍﻫﺎ ﺟﻠﻴ‪‬ﺔ ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪) :‬‬
‫‘‪ ] ( šúüÏèϱ»yz $uZs9 (#qçR%Ÿ2ur ( $Y6ydu‘ur $Y6xîu‬ﺍﻷﻧﺒﻴﺎﺀ ‪.. [ ٩٠ :‬‬
‫‪ ‬‬
‫‪ ..‬ﻓﻼ ﺷﻚ‪ ‬ﺃﻥﹼ ﺍﳌﺸﺘﻘﺎﺕ ﺍﻝ ) ‪ ( ١٢‬ﻟﻠﺠﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻫـ ‪ ،‬ﺏ ( ﺗﺪﺧﻞ ﲨﻴﻌﻬﺎ‬
‫ﰲ ﻛﹸﻞﹼ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ‪ ..‬ﻭﻟﻜـﻦ ‪ ..‬ﰲ ﻣﻘﺎﺑﻠـﺔ ﺑﻌـﺾ‬
‫ﻣﺸﺘﻘﹼﺎﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻣﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺭ ‪ ،‬ﻍ ‪ ،‬ﺏ ( ‪ ،‬ﺭﺃﻳﻨﺎ ﻛﻴـﻒ ﺃ ﹼﻥ‬
‫ﺍﳌﺸﺘﻘﹼﺎﺕ ﺍﳋﺎﺻ‪‬ﺔ ﻓﻘﻂ ﺑﺘﻔﺎﻋﻞ ﺍﻟﻨﻔﺲ ﻭﻓﻖ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻣﻊ ﺧﺎﺭﺝ ﺍﻟـﺬﺍﺕ ‪،‬‬
‫ﻫﻲ ﻓﻘﻂ ﻣﺎ ﻳﺪﺧﻞﹸ ﰲ ﻣﻌﺎﺩﻟﺔ ﻫﺬﻩ ﺍﳌﻘﺎﺑﻠﺔ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﻣ‪‬ﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻥ ‪ ،‬ﻭ ‪ ،‬ﺭ ( ﺗﺘﻔﺮ‪‬ﻉ ﺇﱃ ﻓﺮﻋﲔ ‪:‬‬
‫‪ ‬ﻓﺮﻉ ﻳﺸﻤﻞ ﻛﻠﻤﱵ ‪.. [ ( #Y‘$tR ) ، ( u‘$¨Z9$# ) ] :‬‬

‫‪ ‬ﻓﺮﻉ ﻳﺸﻤﻞ ﻛﻠﻤﺔﹶ ﺍﻟﻨﻮﺭ ﻭﺗﻔﺮ‪‬ﻋﺎ‪‬ﺎ ‪، ( öNä.Í‘qœR ) ، ( #Y‘qçR ) ، ( Í‘q–Y9$# ) ] :‬‬

‫) ‪.. [ ( #ZŽ•ÏY•B ) ، ( ÎŽ•ÏYßJø9$# ) ، ( öNèdâ‘qçR ) ، ( ¼çnu‘qçR ) ، ( $tRu‘qçR‬‬

‫‪ ..‬ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﱐ ‪ ،‬ﻟﻪ ﺗﻌﻠﱡﻘﹸﻪ‪ ‬ﺍﻟﻮﺛﻴﻖ ﲟﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﻕ ‪ ،‬ﻝ ( ‪ ،‬ﻓﻤﺎ ﺑـﲔ‬
‫ﺍﻟﻨﻮﺭ ﻭﺍﻟﺘﻌﻘﹼﻞ ﺻﻠﺔﹲ ﺑﻴ‪‬ﻨﺔ ‪ .....‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﻣﺸﺘﻘﹼﺎﺕ ﺍﻟﻔﺮﻉ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻥ‬
‫‪ ،‬ﻭ ‪ ،‬ﺭ ( ﺗﺮﺩ ) ‪ ( ٤٩‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺃﻥﹼ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﻕ ‪ ،‬ﻝ ( ﺗـﺮﺩ –‬
‫ﺃﻳﻀﺎﹰ – ) ‪ ( ٤٩‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻥ ‪ ،‬ﻭ ‪ ،‬ﺭ ( ‪ ،‬ﻭﺑﻌﻀ‪‬ﻬﺎ ‪ ،‬ﻭﻛﻞﱠ ﻣﺸﺘ ‪‬ﻖ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻟﻪ ﻣﻘﺎﺑﻼﺗﻪ ﺍﳌﺘﻌﻠﹼﻘﺔ ﲜﻮﻫﺮﹺ ﺩﻻﻻﺗﻪ ‪ ..‬ﻭﻟﻜﻦ ‪ ..‬ﰲ ﺧﺼﻮﺻﻴ‪‬ﺔ ﺍﳌﻘﺎﺑﻠﺔ ﺍﻟﱵ ﻋﺮﺿﻨﺎﻫﺎ ‪،‬‬
‫ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔﹶ ﺍﻟﻨﻮﺭ ﻭﺗﻔﺮ‪‬ﻋﺎﺗ‪‬ﻬﺎ ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﻫﻲ ﻓﻘﻂ ﻣﺎ ﻳ‪‬ﻘﺎﺑﻞ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉـﺬﺭ‬
‫ﺍﻟﻠﻐﻮﻱ ) ﻉ ‪ ،‬ﻕ ‪ ،‬ﻝ ( ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﺘﻘﺎﺑﻞﹶ ﻳﻨﻌﻜﺲ ﺗﻘﺎﺑﻼﹰ ﰲ ﻋﺪﺩ‪ ‬ﻣﺮ‪‬ﺍﺕ ﺍﻟـﻮﺭﻭﺩ ﰲ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺵ ‪ ،‬ﺃ ‪ ،‬ﻡ ( ﻟﻪ ﻣﺸﺘﻖ‪ ‬ﻭﺣﻴﺪ‪ ‬ﰲ ﻛﺘـﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻫﻮ ﻛﻠﻤﺔ ‪ ، ( pyJt«ô±pRùQ$# ) :‬ﻭﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺗ‪‬ﻘﺎﺑـﻞ ﻛﻠﻤـﺔ ) ‪( puZyJø‹yJø9$#‬‬
‫‪ ‬‬
‫ﺍﳌﺘﻔﺮ‪‬ﻋﺔ ﻋﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻱ ‪ ،‬ﻡ ‪ ،‬ﻥ ( ‪ ..‬ﻓﻜﻠﺘﺎ ﺍﻟﻜﻠﻤﺘﲔ ﺗﺮﺩﺍﻥ ﰲ ﺫﺍﺕ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ‬
‫‪..‬‬
‫) ‪ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r& !$tB ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r&ur ÇÑÈ ÏpuZyJø‹yJø9$# Ü=»ptõ¾r& !$tB ÏpuZyJø‹yJø9$# Ü=»ysô¹r'sù‬‬

‫( ] ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٩ – ٨ :‬‬
‫) &‪] ( ÏpyJt«ô±yJø9$# Ü=»ysô¹r& öNèd $uZÏG»tƒ$t«Î/ (#rã•xÿx. tûïÏ%©!$#ur ÇÊÑÈ ÏpuZyJø‹pRùQ$# Ü=»ptõ¾r& y7Í´¯»s9'ré‬‬
‫ﺍﻟﺒﻠﺪ ‪[ ١٩ – ١٨ :‬‬
‫‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﻛﻞﹼ ﻛﻠﻤﺔ ﻣﻦ ﻫﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﺗـﺮﺩ ﻭﺭﻭﺩﺍﹰ ﻣﻨـﺎﻇﺮﺍﹰ ﻟﻸﺧـﺮﻯ ﰲ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻜﻞﹼ ﻛﻠﻤﺔ ﻣﻨﻬﻤﺎ ﺗﺮﺩ ) ‪ ( ٣‬ﻣﺮ‪‬ﺍﺕ ‪..‬‬
‫‪ ..‬ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﻛﻠﻤﺔ ) ‪ ( pyJt«ô±pRùQ$#‬ﻭﻫﻲ – ﻛﻤﺎ ﻗﻠﻨﺎ ﺍﳌﺸﺘﻖ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺠﺬﺭ ) ﺵ ‪ ،‬ﺃ ‪،‬‬
‫ﻡ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ – ﻣﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺵ ‪ ،‬ﻡ ‪ ،‬ﻝ ( ‪ ،‬ﻟﺮﺃﻳﻨـﺎ ﺃﻥﹼ ﳎﻤـﻮﻉ‬
‫ﻛﻠﻤﺎﺕ ﻫﺬﻳﻦ ﺍﳉﺬﺭﻳﻦ ﺍﻟﻠﻐﻮﻳﲔ ﻳ‪‬ﻘﺎﺑﻞﹸ ﻛﻠﻤﺔ ﺍﻟﻴﻤﲔ ﻏﲑ ﺍﳌﹸﻀﺎﻓﺔ ‪ ،‬ﻣﻦ ﻣﺸـﺘﻘﹼﺎﺕ ﺍﳉـﺬﺭ‬
‫ﺍﻟﻠﻐﻮﻱ ) ﻱ ‪ ،‬ﻡ ‪ ،‬ﻥ ( ‪..‬‬
‫‪ ..‬ﻓﻤﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺵ ‪ ،‬ﻡ ‪ ،‬ﻝ ( ﺗﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ) ‪ ( ١٢‬ﻣـﺮ‪‬ﺓ ‪،‬‬
‫ﻭﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺵ ‪ ،‬ﺃ ‪ ،‬ﻡ ( ﺗﺮﺩ ) ‪ ( ٣‬ﻣﺮﺍﺕ ‪ ،‬ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺍ‪‬ﻤﻮﻉ ) ‪( ١٥‬‬
‫ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﻮ ﺫﺍﺗﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻛﻠﻤﺔ ﺍﻟﻴﻤﲔ ﻏﲑ ﺍﳌﻀﺎﻓﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻣﺸﺎﺭﻛﺔ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﻫﺬﻩ ﺍﳌﻘﺎﺑﻼﺕ ﻟﻴﺴﺖ ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﻛﺘـﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ‪،‬‬
‫ﻓﺎﻟﻜﻠﻤﺎﺕ ﻭﺟﺬﻭﺭﻫﺎ ﺍﻟﻠﻐﻮﻳﺔ ﺗﺪﺧﻞ ﰲ ﻣﻘﺎﺑﻼﺕ ) ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻭﻏـﲑﻩ ( ﻻ‬
‫ﳛﻴﻂ ‪‬ﺎ ﺇﻻ ﺍﷲُ ﺗﻌﺎﱃ ‪ ،‬ﻭﻟﻜﻨﻨﺎ ﻧﺄﺧﺬ ﺃﻣﺜﻠﺔﹰ ﻛﺘﺒﻴﺎﻥ‪ ‬ﺟﺰﺋﻲ ﻟﻠﱪﻫﻨﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ‬
‫‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﺗﺘﻔﺮ‪‬ﻉ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺱ ‪ ،‬ﺡ ‪ ،‬ﺭ ( ﺇﱃ ﻓﺮﻋﲔ ‪:‬‬
‫‪ -‬ﻓﺮﻉ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﺴ‪‬ﺤﺮ ‪ ،‬ﻭﺗﺮﺩ ﻛﻠﻤﺎﺗﻪ ) ‪ ( ٦٠‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ‬‬

‫‪ -‬ﻓﺮﻉ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﺴ‪‬ﺤ‪‬ﺮ ‪ ،‬ﻭﻓﻴﻪ ﻓﻘﻂ ﺍﻟﻜﻠﻤﺎﺕ ]] ) ‪) ، ( Í‘$ysó™F{$$Î/ ) ، ( 9•ys|¡Î0‬‬

‫‪.. [[ ( Í‘$ptôžF{$$Î/ur‬‬
‫‪ ..‬ﻭﺍﻟﻔﺮﻉ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ‪ ،‬ﺗ‪‬ﻘﺎﺑﻞﹸ ﻛﻠﻤﺎﺗ‪‬ﻪ‪ ‬ﲨﻴـﻊ‪ ‬ﻣ‪‬ﺸـﺘﻘﹼﺎﺕ‬
‫ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻑ ‪ ،‬ﺕ ‪ ،‬ﻥ ( ‪ ،‬ﻓﻤﺎ ﺑﲔ ﺍﻟﺴ‪‬ﺤﺮﹺ ﻭﺍﻟﻔ‪‬ﺘﻨﺔ ﺻﻠﺔﹲ ﻟﻴﺴﺖ ﲝﺎﺟﺔ ﺇﱃ ﺷـﺮﺡ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻑ ‪ ،‬ﺕ ‪ ،‬ﻥ ( ﺗﺮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ – ﺃﻳﻀﺎﹰ‬
‫– ) ‪ ( ٦٠‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﻣﺎ ﺑﲔ ﻛﻠﻤﺔ ﺍﻟﺰﻛﺎﺓ ﻛﻤﺸﺘﻖ‪ ‬ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺯ‬
‫‪ ،‬ﻙ ‪ ،‬ﻭ ( ﻭﺑﲔ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺭ ‪ ،‬ﻙ ( ﻣﻘﺎﺑﻠﺔ ﺑﻴ‪‬ﻨﺔ ‪ ...‬ﻓﺎﻟﺰﻛﺎﺓﹸ ‪‬ﺬﻩ‬
‫ﺍﻟﺼﻴﻐﺔ ﺍﻻﲰﻴ‪‬ﺔ ﺑﺎﻟﺬﺍﺕ ‪ ،‬ﺩﻻﻻﺗ‪‬ﻬﺎ ﺗ‪‬ﻘﺎﺑﻞﹸ ﺩﻻﻻﺕ‪ ‬ﺍﳌﺒﺎﺭﻛﺔ ﺑﻜﻞﱢ ﻣﺎ ﳛﻤﻞ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬
‫‪ ،‬ﺭ ‪ ،‬ﻙ ( ﻣﻦ ﺗﻔﺮ‪‬ﻋﺎﺕ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﻟﺰﻛﺎﺓ ﺗﺮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ) ‪( ٣٢‬‬
‫ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﺃﻥﹼ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺭ ‪ ،‬ﻙ ( ﺗﺮﺩ – ﺃﻳﻀﺎﹰ – ) ‪ ( ٣٢‬ﻣﺮ‪‬ﺓ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﰲ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻕ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ﻳ‪‬ﺒﲔ ﻟﻨﺎ ﺍﻟﻘـﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﺃﻥﹼ ﻛﻠﻤﺔﹶ ) ‪ ( ûüÏÜÅ¡ø)ßJø9$#‬ﻣﻦ ﺍﻟﻔﻌﻞ ﺍﻟﺮﺑﺎﻋﻲ ) ﺃﻗﺴﻂ ( ﺗﺼﻒ ﺍﻟﺬﻳﻦ ﳝﻴﻠﻮﻥ ﻋﻠـﻰ‬
‫ﺃﻧﻔﺴﻬﻢ ﻟﺼﺎﱀ ﻏﲑﹺﻫ‪‬ﻢ ﰲ ﻭﺯ‪‬ﻢ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻓﺘﺪﻓﻌ‪‬ﻬ‪‬ﻢ ﳐﺎﻓﺘ‪‬ﻬ‪‬ﻢ ﻣﻦ ﺍﷲِ ﺗﻌﺎﱃ ﻹﻋﻄـﺎﺀ‬
‫ﺍﻵﺧﺮﻳﻦ ﻣﻦ ﺣﺴﺎ‪‬ﻢ ﺣﲔ ﳛﻜﻤﻮﻥ ﻭﻳﻘﻔﻮﻥ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﻘﺴﻂ ‪ ..‬ﺑﻴﻨﻤﺎ ﻛﻠﻤﺔﹸ ‪:‬‬
‫) ‪ ( bqäÜÅ¡»s)ø9$#‬ﻣﻦ ﺍﻟﻔﻌﻞ ﺍﻟﺜﻼﺛﻲ ) ﻕ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ‪ ،‬ﺗﺼﻒ‪ ‬ﺍﻟﺬﻳﻦ ﳝﻴﻠﻮﻥ ﻋﻠـﻰ ﻏﲑﻫـﻢ‬
‫ﻟﺼﺎﱀ ﺃﻧﻔﺴﻬﻢ ﰲ ﻭﺯ‪‬ﻢ ﻟﻸﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻓﻴﺪﻓﻌ‪‬ﻬ‪‬ﻢ ﻋﺪﻡ‪ ‬ﳐﺎﻓﺘﻬﻢ ﻣـﻦ ﺍﷲ ﺗﻌـﺎﱃ ﻟﻈﻠـﻢ‬
‫ﺍﻵﺧﺮﻳﻦ ﺣﲔ ﳛﻜﻤﻮﻥ ﻭﻳﻘﻔﻮﻥ ﻣﻊ ﺍﻵﺧﺮﻳﻦ ﰲ ﻣﺴﺄﻟﺔ ﺍﻟﻘﺴﻂ ‪ ،‬ﻭﻫﻢ ﺑﺬﻟﻚ ﻳﺘﺼﻔﻮﻥ ﺑﺼﻔﺔ‬
‫ﺍﳌﻄﻔﻔﲔ ‪..‬‬
‫‪ ..‬ﻭﺍﻟﻘﺎﺳﻄﻮﻥ ﻛﻜﻠﻤﺔ ﻗﺮﺁﻧﻴ‪‬ﺔ ﺗﺮﺩ ﻣ‪‬ﺮﺗﲔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
 

$¨Br&ur ÇÊÍÈ #Y‰x©u‘ (#÷r§•ptrB y7Í´¯»s9'ré'sù zNn=ó™r& ô`yJsù ( tbqäÜÅ¡»s)ø9$# $¨ZÏBur tbqßJÎ=ó¡ßJø9$# $¨ZÏB $¯Rr&ur )
[ ١٥ – ١٤ : ‫ ( ] ﺍﳉـﻦ‬$Y7sÜym zO¨YygyfÏ9 (#qçR%s3sù tbqäÜÅ¡»s)ø9$#
‫ﺓ ﻭﺍﺣﺪﺓ‬‫ ﻑ ( – ﺗﺮﺩ ﻣﺮ‬، ‫ ﻑ‬، ‫ﻭﻛﻠﻤﺔ ﺍﳌﻄﻔﻔﲔ – ﻭﻫﻲ ﺍﳌﺸﺘﻖ ﺍﻟﻮﺣﻴﺪ ﻟﻠﺠﺬﺭ ) ﻁ‬
.. ‫ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
rr& öNèdqä9$x. #sŒÎ)ur ÇËÈ tbqèùöqtGó¡o„ Ĩ$¨Z9$# ’n?tã (#qä9$tGø.$# #sŒÎ) tûïÏ%©!$# ÇÊÈ tûüÏÿÏeÿsÜßJù=Ïj9 ×@÷ƒur )
[ ٣ – ١ : ‫ ( ] ﺍﳌﻄﻔﻔﲔ‬tbrçŽÅ£øƒä† öNèdqçRy—¨r
) ‫ ﻭﻫـﻮ ﺫﺍﺗـﻪ ﳎﻤـﻮﻉ ﻭﺭﻭﺩ ﻛﻠﻤـﺔ‬.. ‫ﺍﺕ‬‫ ( ﻣﺮ‬٣ ) ‫ﻤﻮﻉ‬‫ ﻭﺑﺬﻟﻚ ﻳﻜﻮﻥ ﺍ‬..
.. ‫ ﺍﳌﹸﻘﺎﺑﻠﺔ ﳍﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ‬، ‫ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬ûüÏÜÅ¡ø)ßJø9$#
[ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûüÏÜÅ¡ø)ßJø9$# •=Ïtä† ©!$# ¨bÎ) 4 ÅÝó¡É)ø9$$Î/ NæhuZ÷•t/ Nä3÷n$$sù |MôJs3ym ÷bÎ)ur )

’n?tã $yJßg1y‰÷nÎ) ôMtót/ .bÎ*sù ( $yJåks]÷•t/ (#qßsÎ=ô¹r'sù (#qè=tGtGø%$# tûüÏZÏB÷sßJø9$# z`ÏB Èb$tGxÿͬ!$sÛ bÎ)ur )
ÉAô‰yèø9$$Î/ $yJåks]÷•t/ (#qßsÎ=ô¹r'sù ôNuä!$sù bÎ*sù 4 «!$# Ì•øBr& #’n<Î) uäþ’Å"s? 4Ó®Lym ÓÈöö7s? ÓÉL©9$# (#qè=ÏG»s)sù 3“t•÷zW{$#

[ ٩ : ‫ ( ] ﺍﳊﺠﺮﺍﺕ‬šúüÏÜÅ¡ø)ßJø9$# •=Ïtä† ©!$# ¨bÎ) ( (#þqäÜÅ¡ø%r&ur

br& öNä.Ì•»tƒÏŠ `ÏiB /ä.qã_Ì•øƒä† óOs9ur ÈûïÏd‰9$# ’Îû öNä.qè=ÏG»s)ムöNs9 tûïÏ%©!$# Ç`tã ª!$# â/ä38yg÷Ytƒ žw )
[ ٨ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬tûüÏÜÅ¡ø)ßJø9$# •=Ïtä† ©!$# ¨bÎ) 4 öNÍköŽs9Î) (#þqäÜÅ¡ø)è?ur óOèdr•Žy9s?
) ‫ﺎ – ﻭﻫﻲ ﺟﺰﺀ ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ‬‫ ﻛﻠﻤﺔ ﺍﻟﺮﺟﺎﻝ ﻭﻣﺸﺘﻘﹼﺎ‬.. ‫ ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ‬..
‫ﺎ – ﻭﻫـﻲ‬‫ ﻭﻛﻠﻤﺔ ﺍﻟﻨﺴﺎﺀ ﻭﻣﺸﺘﻘﹼﺎ‬.. ‫ﺓ‬‫ ( ﻣﺮ‬٥٧ ) ‫ ﻝ ( – ﺗﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬، ‫ ﺝ‬، ‫ﺭ‬
‫ﺓ‬‫ ( ﻣـﺮ‬٥٧ ) ‫ ﻭ ( – ﺗﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺃﻳﻀﺎﹰ‬، ‫ ﺱ‬، ‫ﺃﻳﻀﺎﹰ ﺟﺰﺀٌ ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﻥ‬
.. ‫ ﻭﻟﻴﺲ ﲝﺎﺟﺔ ﺇﱃ ﺷﺮﺡ‬، ‫ ﻭﺍﻟﺘﻨﺎﻇﺮ ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ﺑﻴﻨﻬﻤﺎ ﻭﺍﺿﺢ‬..
: ‫ ﻝ ( ﻛﻠﻤﺔ ﺭﺟﻞ ﻣﻔﺮﺩﺓ ﺑﺼﻴﻐﺘﻴﻬﺎ‬، ‫ ﺝ‬، ‫ ﻭﻟﻜﻦ ﺇﺫﺍ ﺃﺧﺬﻧﺎ ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﺭ‬..
‫ﺬﻩ ﺍﻟﻜﻠﻤﺔ‬ ‫ ﺣﻴﺚ ﻻ ﺗﻮﺟﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﺿﺎﻓﺔ ﺗﺘﻌﻠﹼﻖ‬، [ ( Wxã_u‘ ) ، ( ×@ã_u‘ ) ]
‫‪ ‬‬
‫‪ ،‬ﻟﺮﺃﻳﻨﺎ ﺃﻥﹼ ﳎﻤﻮﻉ‪ ‬ﻭﺭﻭﺩﳘﺎ ﻫﻮ ) ‪ ( ٢٤‬ﻣﺮ‪‬ﺓ ‪ ،‬ﻭﻫﺬﺍ ﻳﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻛﻠﻤﺔ )‬
‫‪ ( Zor&t•øB$#‬ﻣﻔﺮﺩﺓ ﻭﺇﺿﺎﻓﺎ‪‬ﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻓﺎﻟﻜﻠﻤﺎﺕ ‪، ( y7s?r&t•øB$# ) ، ( Zor&t•øB$# ) ] :‬‬

‫) ‪ ، [ ( ’ÎAr&t•øB$# ) ، ( ¼çms?r&z•öD$#‬ﺗﺮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺃﻳﻀﺎﹰ ) ‪ ( ٢٤‬ﻣﺮ‪‬ﺓ ‪ ..‬ﻓﺎﳌﺴﺄﻟﺔ‬

‫ﺗﺘﻌﻠﹼﻖ – ﻛﻤﺎ ﻧﺮﻯ – ﺑﺪﻻﻻﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﻭﺧﺼﻮﺻﻴ‪‬ﺔ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺘﻔﺮ‪‬ﻋﺔ ﻋﻨﻪ ﺩﺍﺧﻞ‬
‫ﺇﻃﺎﺭ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﻑ ‪ ،‬ﺱ ‪ ،‬ﺩ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ ‪ ،‬ﳛﻤـ ﹸﻞ‬
‫ﻣﻌﲎ ﻧﻘﻴﺾ ﺍﻟﻨﻔﻊ ‪ ،‬ﻓﺎﻟﻔﺴﺎﺩ ﻫﻮ ﲣﺮﻳﺐ‪ ‬ﻣﺎ ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻧﺎﻓﻌﺎﹰ ﻟﻠﺒﺸﺮ ‪ ..‬ﻭﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ )‬
‫ﻥ ‪ ،‬ﻑ ‪ ،‬ﻉ ( ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﳛﻤﻞﹸ ﻣﻌﲎ ﻧﻘﻴﺾ ﺍﻟﻔﺴﺎﺩ ‪ ،‬ﻓﺎﻟﻨﻔﻊ‪ ‬ﻫﻮ ﻋﺪﻡ‪ ‬ﺇﻓﺴﺎﺩ ﻣـﺎ‬
‫ﺧﻠﻘﻪ ﺍﷲ ﺗﻌﺎﱃ ﻧﺎﻓﻌﺎﹰ ﻟﻠﺒﺸﺮ ‪ ،‬ﻭﺇﺻﻼﺡ ﻣﺎ ﰎﹼ ﺇﻓﺴﺎﺩﻩ ‪ ..‬ﻭﻫﺬﺍﻥ ﺍﳉﺬﺭﺍﻥ ﺍﻟﻠﻐﻮﻳﺎﻥ ﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ‬
‫ﺗﻘﺎﺑﻠﻪ ﻣﻊ ﺍﳉﺬﻭﺭ ﺍﻷﺧﺮﻯ ‪ ،‬ﻭﻛﻞﹼ ﻛﻠﻤﺔ ﻣﻦ ﻣﺸﺘﻘﺎ‪‬ﻤﺎ ﳍﺎ ﺃﻳﻀﺎﹰ ﺗﻘﺎﺑﻼ‪‬ﺎ ‪ ..‬ﻭﻟﻜﻦ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﳌﻨﻈﺎﺭ ﺍﻟﺬﻱ ﻧﻨﻈﺮ ﻣﻦ ﺧﻼﻟﻪ ﺇﱃ ﺩﻻﻻﺕ ﻫﺬﻳﻦ ﺍﳉﺬﺭﻳﻦ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ) ﻑ ‪،‬‬
‫ﺱ ‪ ،‬ﺩ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗ‪‬ﻘﺎﺑﻞ ﻣﺸﺘﻘﺎﺕ ﺍﳉﺬﺭ ) ﻥ ‪ ،‬ﻑ ‪ ،‬ﻉ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﻓﻜﻞﱞ ﻣﻨﻬﻤﺎ ﺗﺮﺩ ) ‪ ( ٥٠‬ﻣﺮ‪‬ﺓ ‪ ..‬ﻓﺎﳌﻘﺎﺑﻠﺔ ﻫﻨﺎ – ﻛﻤﺎ ﻧﺮﻯ – ﲤﺘﺪ‪ ‬ﻟﺘﺸﻤﻞ ﻛﺎﻣﻞﹶ ﻣﺸـﺘﻘﹼﺎﺕ‬
‫ﺍﳉﺬﺭﻳﻦ ‪ ،‬ﰲ ﺣﲔ ﺭﺃﻳﻨﺎ ﰲ ﺃﻣﺜﻠﺔ‪ ‬ﺃﹸﺧﺮﻯ ﺃﻧ‪‬ﻬﺎ ﺗﺸﻤﻞﹸ ﻛﻠﻤﺎﺕ‪ ‬ﳏﺪ‪‬ﺩﺓﹰ ﺩﻭﻥ ﺑـﺎﻗﻲ ﻣﺸـﺘﻘﹼﺎﺕ‬
‫ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ﺍﻟﺬﻱ ﺗﻔﺮ‪‬ﻋﺖ ﻋﻨﻪ ‪..‬‬
‫‪ ..‬ﻭﳓﻦ ﺣﻴﻨﻤﺎ ﺍﺧﺘﺮﻧﺎ ﻛﻠﻤﺔ ) _‪ ( ×M»¨Yy‬ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ﰲ ﻣﻘﺎﺑﻠﺔ ﻛﻠﻤـﺔ ) _‪، ( 4 æL©èygy‬‬

‫ﺩﻭﻥ ﻛﻠﻤﺔ ) _‪ ) ( ×p¨Yy‬ﺑﺼﻴﻐﺔ ﺍﳌﻔﺮﺩ ( ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻓﻌﻠﻨﺎ ﺫﻟﻚ ﻋﻦ ﻋﻠﻢﹴ ﲝﻘﻴﻘﺔ ﺩﻻﻻﺕ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﱂ ﳔﺘﺮ‪‬ﻫﺎ ﻛﺎﻧﺘﻘﺎﺀٍ ﻟﻠﻮﺻﻮﻝ ﺇﱃ ﻋﺪﺩ ﻣﺮ‪‬ﺍﺕ ﻭﺭﻭﺩ ﻛﻠﻤـﺔ‬
‫‪ ، ( 4 æL©èygy_ ) :‬ﻛﻤﺎ ﻳﺘﺨﻴ‪‬ﻞ ﻣﻦ ﱂ ﻭﻟﻦ ﻳﻘﻔﻮﺍ ﻋﻠﻰ ﺣﻘﻴﻘﺔ‪ ‬ﰲ ﺣﻴﺎﺗ‪‬ﻬﻢ ‪..‬‬
‫‪ ..‬ﻓﻜﻠﻤﺔﹸ ) _‪ ( 4 æL©èygy‬ﱂ ﺗﺮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻﹼ ﺑﺼﻴﻐﺔ ﺍﻟﻨﻜﺮﺓ ‪ ،‬ﻓﻬﻲ ﻏﺎﺋﺒﺔ ﻋﻨ‪‬ﺎ‬
‫ﻭﳓﻦ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻭﻫﻲ ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔﹰ ﺣﺴﻴﺔﹰ ﻣﺸﺎﻫﺪﺓﹰ ﺃﻣﺎﻣﻨﺎ ‪ ..‬ﻭﻧﻈﲑ‪ ‬ﺟﻬﻨ‪‬ﻢ ﻫﻮ ﺃﻳﻀﺎﹰ‬
‫‪ ‬‬

‫) ‪ãNn=÷ès? Ÿxsù‬‬ ‫ﻣﺴﺄﻟﺔﹲ ﻟﻴﺴﺖ ﺣﺴﻴ‪‬ﺔ ﺃﻣﺎﻣﻨﺎ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﻘﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻭﺻﻒ‪ ‬ﺫﻟﻚ ﺍﻟﻨﻈﲑ ‪..‬‬
‫‪ ] ( tbqè=yJ÷ètƒ (#qçR%x. $yJÎ/ Lä!#t“y_ &ûãüôãr& Ío§•è% `ÏiB Mçlm; u’Å"÷zé& !$¨B Ó§øÿtR‬ﺍﻟﺴﺠﺪﺓ ‪ .. [ ١٧ :‬ﻭﻟﻮ‬

‫ﻋﺪﻧﺎ ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻟﺮﺃﻳﻨﺎ ﺃﻥﹼ ﻛﻠﻤﺔ ) _‪ ( ×p¨Yy‬ﺗﺮﺩ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻣﻌﻈﻢ ﻣﺮ‪‬ﺍﺕ‬

‫ﻭﺭﻭﺩﻫﺎ ﺑﺼﻴﻐﺔ ﺍﳌﻌﺮﻓﺔ ‪ ..‬ﺑﻴﻨﻤﺎ ﺗﺮﺩ‪ ‬ﻛﻠﻤﺔ ) _‪ ( ×M»¨Yy‬ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺩﺍﺋﻤﺎﹰ ﻏﲑ ﻣﻌﺮ‪‬ﻓﺔ‬
‫ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ‪ ،‬ﻣﺎ ﻋﺪﺍ ﻣﺮ‪‬ﺓ ﻭﺍﺣﺪﺓ ﳍﺎ ﺳﺒﺒﻬﺎ ﺍﻟﺬﻱ ﺳﻨﺒﻴ‪‬ﻨﻪ ﺇﻥ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﹼ ﻛﻠﻤﺔ ﺟﻨﺎﺕ ﻭﻣﺸﺘﻘﹼﺎ‪‬ﺎ ﻫﻲ ﺍﻟﱵ ﺗﻘﺎﺑـﻞ ﻛﻠﻤـﺔ ﺟﻬـﻨﻢ ﺍﻟـﱵ ﻻ‬
‫ﻣﺸﺘﻘﹼﺎﺕ ﳍﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﺇﻥﹼ ﺍﻟﻘﻮﻝ ﺑﺄﻥﹼ ﻛﻠﻤـﺔ ) _‪ ) ( ×p¨Yy‬ﺑﺼـﻴﻐﺔ ﺍﳌﻔـﺮﺩ (‬

‫ﻭﻣﺸﺘﻘﺎ‪‬ﺎ ﺗﻘﺎﺑﻞ ﻛﻠﻤﺔ ) _‪ ، ( 4 æL©èygy‬ﻫﻮ ﻗﻮﻝﹲ ﻏﲑ‪ ‬ﺳﻠﻴﻢ ‪ ،‬ﻭﻧﺎﺗﺞ‪ ‬ﻋﻦ ﻋﺪﻡ ﺇﺩﺭﺍﻙ ﺣﻘﻴﻘـﺔ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﺃﻣ‪‬ﺎ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻜﻠﻤﺔ ) ‪ ( ( ÏN$¨Zyfø9$#‬ﺍﻟﻮﺣﻴﺪﺓ ﺍﻟﱵ ﺗﺮﺩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻣﻌﺮ‪‬ﻓﺔﹰ ﺑﺄﻝ‬
‫) ‪Mçlm; ( ÏN$¨Zyfø9$# ÏN$|Ê÷ru‘ ’Îû ÏM»ysÎ=»¢Á9$# (#qè=ÏJtãur (#qãZtB#uä z`ƒÏ%©!$#ur‬‬ ‫ﺍﻟﺘﻌﺮﻳﻒ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ] ( 玕Î6s3ø9$# ã@ôÒxÿø9$# uqèd y7Ï9ºsŒ 4 öNÎgÎn/u‘ y‰YÏã tbrâä!$t±o„ $¨B‬ﺍﻟﺸﻮﺭﻯ ‪ ، [ ٢٢ :‬ﻓﻨﺮﺍﻫﺎ ﻣﻀﺎﻓﺔ‬
‫ﻟﻜﻠﻤﺔ ) ‘‪ ، ( N$|Ê÷ru‬ﻭﻟﻴﺴﺖ ﻣﺴﺘﻘﻠﹼﺔ ﻋﻦ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪.. ( ( ÏN$¨Zyfø9$# ÏN$|Ê÷ru‘ ’Îû ) :‬‬
‫‪ ..‬ﻭﳑ‪‬ﺎ ﻳ‪‬ﺆﻛﹼﺪ‪ ‬ﺻﺤ‪‬ﺔﹶ ﻣﺎ ﻧﺬﻫﺐ‪ ‬ﺇﻟﻴﻪ ﰲ ﺇﺩﺭﺍﻙ ﺩﻻﻻﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ) ‪، ( ( ÏN$¨Zyfø9$#‬‬

‫ﺍﻟﻮﺣﻴﺪﺓ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﱵ ﺗ‪‬ﺮﹺﺩ‪ ‬ﻣﻌﺮﻓﺔﹰ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ ﻣﻦ ﺑﲔ ﻛﻠﻤﺔ ) _‪ ، ( ×M»¨Yy‬ﻫﻮ‬

‫ﺭﲰﻬﺎ ﺍﳌﺨﺘﻠﻒ ﻋﻦ ﺭﺳﻢ ﺑﻘﻴﺔ ﻛﻠﻤﺔ ) _‪ ( ×M»¨Yy‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪:‬‬

‫) ‪ ( ( ÏN$¨Zyfø9$#‬ﺗﺮﺩ ﺑﺮﺳﻢ ﺣﺮﻑ ﺃﻟﻒ ﺑﲔ ﺣﺮﰲ ﺍﻟﻨﻮﻥ ﻭﺍﻟﺘﺎﺀ ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﻠﻤﺔﹸ ) _‪( ×M»¨Yy‬‬
‫ﺍﻷﺧﺮﻯ ﺗ‪‬ﺮﺳﻢ ﺩﻭﻥ ﻫﺬﺍ ﺍﳊﺮﻑ ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﻭﺣﻘﻴﻘﺔﹸ ﺍﻟﺘﻘﺎﺑﻞ ﺑﲔ ﻛﻠﻤﺔ ) _‪ ( ×M»¨Yy‬ﻭﻣﺸﺘﻘﺎ‪‬ﺎ ﻭﻛﻠﻤﺔ ) _‪ ، ( 4 æL©èygy‬ﺍﻟﺬﻱ ﻧﺮﺍﻩ‬

‫ﰲ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﻫﻮ ﺗﻘﺎﺑﻞﹲ – ﺃﻳﻀﺎﹰ – ﻭﻓﻖ ﺑﻌﺪ ﺗﻮﺍﺯﻥ ﺍﻟﻘﻴﻢ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻠﻜﻠﻤﺎﺕ ‪،‬‬
‫ﺣﺴﺐ‪ ‬ﺍﻷﲜﺪﻳﺔ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﱵ ﻫﺪﺍﻧﺎ ﺍﷲ ﺗﻌﺎﱃ ﺇﻟﻴﻬﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪،‬‬
‫_ ¨‪× »Y‬‬
‫‪ ( M‬ﻭﻓﻖ ﺗﻠﻚ ﺍﻷﲜﺪﻳﺔ ﺗﺴﺎﻭﻱ ) ‪ ، ( ٣٣‬ﻭﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‬ ‫ﻓﺎﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﺔ ) ‪y‬‬

‫_ ‪ ( 4 Læ è© gy‬ﺗﺴﺎﻭﻱ ﺃﻳﻀﺎﹰ ) ‪.. ( ٣٣‬‬

‫ﻟﻜﻠﻤﺔ ) ‪y‬‬

‫‪ ..‬ﻭﻻ ﺃﺭﻳﺪ ﺍﻹﻃﺎﻟﺔ ‪ ،‬ﻓﻬﺬﻩ ﺍﻷﻣﺜﻠﺔ ﻟﻴﺴﺖ ﻣﻦ ﺑﺎﺏ ﺍﳊﺼﺮ ‪ ،‬ﻭﻣﺸﻜﻠﺔﹸ ﺑﻌﻀـﻬﻢ ﺃ‪‬ـﻢ‬
‫ﳛﺴﺒﻮﻥ ﻋﻤﻖ‪ ‬ﺩﻻﻻﺕ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﺑﻄﻮﻝﹺ ﺃﻧﻮﻓﻬﻢ ‪ ،‬ﻭﻣﺸﻜﻠﺔﹸ ﺑﻌﻀ‪‬ـﻬﹺﻢ ﺍﻵﺧـﺮ ﻣ‪‬ﻤ‪‬ـﻦ‬
‫ﳛﺴﺒﻮﻥ ﺃﻧﻔﺴﻬﻢ ﺃﻭﺻﻴﺎﺀ ﻋﻠﻰ ﺩﻳﻦ ﺍﷲ ﺗﻌﺎﱃ ﻭﻇﻠﱠﻪ‪ ‬ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻣ‪‬ﻘﺪ‪‬ﻣﲔ ﺍﻟﺘـﺎﺭﻳﺦ ﻭﺍﻟﻘـﺎﻝ‬
‫ﻭﺍﻟﻘﻴﻞ ﻣﻌﻴﺎﺭﺍﹰ ﳊﺪﻭﺩ ﺩﻻﻻﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻣﺸﻜﻠﺘ‪‬ﻬﻢ ‪ ..‬ﺃ‪‬ﻢ ﳛﺴﺒﻮﻥ ﻋﻤﻖ ﺩﻻﻻﺕ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﻄﻮﻝ ﳊﺎﻫﻢ ‪ ،‬ﻭﲟﺴﺎﺣﺔ‪ ‬ﻋﺒﺎﺀﺍﺕ ﻣﺸﺎﳜﻬﻢ ‪ ..‬ﻓﺴﻮﺍﺀٌ ﻫـﺆﻻﺀ ﺃﻡ ﻫـﺆﻻﺀ‬
‫ﻳ‪‬ﺤﺎﺭﺑﻮﻥ ﺍﻹﻋﺠﺎﺯ‪ ‬ﺍﻟﻌﺪﺩﻱ‪ ‬ﺍﳊﻖ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻷﻧ‪‬ﺔ ﻣﻌﻴﺎﺭ‪ ‬ﳎـﺮ‪‬ﺩ‪ ‬ﻳ‪‬ﺴـﻘﻂﹸ ﺃﺻـﻨﺎﻣ‪‬ﻬ‪‬ﻢ‬
‫ﺍﻟﻔﻜﺮﻳ‪‬ﺔ ‪..‬‬
‫‪ ..‬ﻋﻨﺪﻣﺎ ﻳ‪‬ﺪﺭﻙ ﻫﺆﻻﺀ ﻭﻫﺆﻻﺀ ﺃﻥﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﻣﻌﻴﺎﺭ‪ ‬ﻣﺎ ﲢﻤﻞﹸ ﻛﻠﻤﺎﺗ‪‬ﻪ ﻭﲨﻠﹸﻪ‪ ‬ﻣﻦ‬
‫ﻣﻌﺎﻥ‪ ، ‬ﺣﲔ ﺫﻟﻚ ﻳ‪‬ﺪﺭﻛﻮﻥ ﻋﻤﻖ ﺗﻘﺎﺑﻞ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﰲ ﻫـﺬﺍ ﺍﻟﺒﻌـﺪ ﺍﻹﻋﺠـﺎﺯﻱ ‪،‬‬
‫ﻭﻳﺪﺭﻛﻮﻥ ﻋﻤﻖ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﺳﻨﺘﺤﺪ‪‬ﺙ ﻋﻨﻬﺎ ﺇﻥ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﻋﱪ ﺍﻷﻣﺜﻠﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻥﱠ ﻫﻨﺎﻙ ﺗﻄﺎﺑﻘﺎﹰ ﻣﻄﻠﻘﺎﹰ ﺑﲔ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ﺍﳌﻨﻈـﻮﺭ )‬
‫ﺍﻟﻜﻮﻥ ( ﻭﻛﺘﺎﺑﻪ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻋﺒﺎﺭﺓ ﻋﻦ ﻧﻈﺮﻳ‪‬ﺔ ﺷﺎﻣﻠﺔ‬
‫ﲢﻤﻠﻬﺎ ﲨﻴﻊ ﻛﻠﻤﺎﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻤﺠﻤﻮﻉ ﺃﻱ‪ ‬ﻛﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﺳـﺮ‪‬‬
‫ﻳﺘﻌﻠﹼﻖ ﲜﻮﻫﺮ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﻭﺗﺴﻤﻴﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﲝﻘﻴﻘﺘ‪‬ﻪ ‪..‬‬
‫ﺇﻥﱠ ﺇﺩﺭﺍﻛﻨﺎ ﻷﺳﺮﺍﺭ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻭﺣﻘﺎﺋﻘﻪ ‪ ،‬ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺗﻄﻮ‪‬ﺭﻧﺎ ﺍﻟﻌﻠﻤﻲ ﻭﺍﳊﻀـﺎﺭﻱ ‪،‬‬
‫ﻟﺬﻟﻚ ﻓﺈﻥﱠ ﺇﺩﺭﺍﻛﻨﺎ ﳌﺎ ﻳﻌﻨﻴﻪ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﺃﻱ‪ ‬ﻛﻠﻤﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻳﺘﻌﻠﹼـﻖ ﺑﺈﺩﺭﺍﻛﻨـﺎ‬
‫ﻟﻠﺤﻘﻴﻘﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫‪ ‬‬
‫ﻟﻮ ﻗﻠﻨﺎ ﻟﻸﺟﻴﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ ﺇﻥﱠ ﻧﺴﺒﺔ ﻭﺭﻭﺩ ﻛﻠﻤﱵ ) ﺍﻟﱪ ‪ ،‬ﻳﺒﺴﺎﹰ ( ﻣﻦ ﺟﻬﺔ ﻭﻛﻠﻤﺔ ) ﺍﻟﺒﺤﺮ‬
‫ﺍﳌﻌﺮ‪‬ﻓﺔ ( ﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻤﻮﻋﻬﻤﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻫﻲ ‪ ( ٢٩ ) :‬ﺑﺎﳌﺎﺋـﺔ ﻭ‪( ٧١ ) ‬‬
‫ﺑﺎﳌﺎﺋﺔ ﺗﻘﺮﻳﺒﺎﹰ ﻛﻤﺎ ﺭﺃﻳﻨﺎ ‪ ،‬ﻓﺈﻥﱠ ﺫﻟﻚ ﻻ ﻳﻌﲏ ﳍﻢ ﺷﻴﺌﺎﹰ ‪ ..‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﺍﹸﻛﺘﺸ‪‬ﻔﹶﺖ ﻧﺴﺒﺔ ﺍﻟﻴﺎﺑﺴﺔ‬
‫ﻭﺍﳌﺎﺀ ﻋﻠﻰ ﺳﻄﺢ ﺍﻟﻜﺮﺓ ﺍﻟﺮﺿﻴ‪‬ﺔ ‪ ،‬ﻭﻫﻲ ﻣﻘﺎﺭﺑﺔ ﻛﺜﲑﺍﹰ ﳍﺬﻩ ﺍﻟﻨﺴﺒﺔ ‪ ،‬ﻋﻨﺪ ﺫﻟﻚ ﻇﻬﺮﺕ ﻋﻈﻤﺔ‬
‫ﺍﻹﻋﺠﺎﺯ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺃﺻﺒﺤﺖ ﻧﺴﺒﺔ ﻭﺭﻭﺩ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ) ﺍﻟﱪ ‪ ،‬ﻳﺒﺴﺎﹰ ‪ ،‬ﺍﻟﺒﺤﺮ‬
‫( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﳍﺎ ﻣﻌﲎ ﻳﺪﻝﹼ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﰲ ﺍﻟﺘﻄﺎﺑﻖ ﺍﻟﺘﺎﻡ ﺑﲔ ﻛﺘـﺎﰊ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ﻭﺍﳌﻨﺸﻮﺭ ‪..‬‬
‫ﻓﻤﺠﻤﻮﻉ ﻭﺭﻭﺩ ﺃﻱ‪ ‬ﻛﻠﻤﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﺳﺮ‪ ‬ﻳﺘﻌﻠﹼﻖ ﺑﺎﻷﺳﺮﺍﺭ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﺍﻟﱵ ﲣﺺ‪‬‬
‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﺇﻥﱠ ﻋﺪﻡ ﺇﺩﺭﺍﻙ ﺟﻴﻞﹴ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ﳍﺬﺍ ﺍﻟﺴﺮ‪ ، ‬ﻳﻌـﲏ ﺃﻥﱠ‬
‫ﻫﺬﺍ ﺍﳉﻴﻞ ﱂ ﻳﺼﻞ ﺇﱃ ﺇﺩﺭﺍﻙ ﺍﳊﻘﻴﻘﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻟﻨﻘﻒ ﻋﻨﺪ ﻫﺬﺍ ﺍﳌﺜﺎﻝ ‪..‬‬
‫ﻳﺘﺼﻮ‪‬ﺭ ﺍﻟﻜﺜﲑﻭﻥ ﺃﻥﱠ ﻛﻠﻤﱵ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﳚﺐ ﺃﻥ ﺗﻜﻮﻧﺎ ﻣﺘﻨﺎﻇﺮﺗﲔ ﰲ ﳎﻤﻮﻉ ﻭﺭﻭﺩﳘﺎ‬
‫ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻷﻧ‪‬ﻬﻢ ﻳﻈﻨ‪‬ﻮﻥ ﺃﻥﱠ ﺩﻻﻻﺕ ﻛﻠﻤﺔ ﺍﻟﻠﻴﻞ ﰲ ﻛﺘـﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ﺗﻘﺎﺑـﻞ‬
‫ﺩﻻﻻﺕ ﻛﻠﻤﺔ ﺍﻟﻨﻬﺎﺭ ‪ ...‬ﺇﻥﱠ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺘﺼﻮ‪‬ﺭﺍﺕ ﺗﻨﺒﻊ ﻣﻦ ﳐﻴ‪‬ﻼﺕ ﳏﺪﻭﺩﺓ ﺑﺈﻃﺎﺭ ﻣﻌـﺎﺭﻑ‬
‫ﺟﻴﻞﹴ ﻣﻦ ﺍﻷﺟﻴﺎﻝ ‪ ،‬ﻭﺗﻨﺒﻊ ﻣﻦ ﻣﻔﺎﻫﻴﻢ ﻣﻌﻴﻨﺔ ﺳﺠﻴﻨﺔ ﺍﻟﺘﺼﻮ‪‬ﺭ ﺍﻟﻔﻠﻜﻲ ﺍﻟﺬﻱ ﳝﻠﻜﻪ ﻫﺬﺍ ﺍﳉﻴـﻞ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪..‬‬
‫ﺇﻥﱠ ﻣﻦ ﻳﺮﻳﺪ ﻓﻬﻢ ﺃﺳﺮﺍﺭ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﲣﺺ‪ ‬ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻟﻔﻠﻜﻴ‪‬ﺔ ‪ ،‬ﻋﻠﻴﻪ‬
‫ﺃﻭ‪‬ﻻﹰ ﺇﺩﺭﺍﻙ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻓﻠﻜﻴ‪‬ﺎﹰ ‪ ،‬ﻭﻓﻬﻢ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺗﺮﲰﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪،‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﻳﻌﻮﺩ ﺇﱃ ﳎﺎﻣﻴﻊ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻓﻴﺠﺪﻫﺎ ﻣﻄﺎﺑﻘـﺔ ﻭﺑﺸـﻜﻞﹴ‬
‫ﻣﻄﻠﻖﹴ ﻟﻠﺤﻘﺎﺋﻖ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗ‪‬ﺤﻴﻂ ‪‬ﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻛﻠﻤﺔ ﺍﻟﻠﻴﻞ ﺗﻔﻴﺪ ﺩﻻﻻﺕ ﺍﻟﻈﻼﻡ ‪ ،‬ﻭﻛﻠﻤﺔ ﺍﻟﻨﻬﺎﺭ ﺗﻔﻴﺪ ﺩﻻﻻﺕ ﺍﻟﻀﻴﺎﺀ ‪..‬‬
‫) ‪ ] ( 4 $¸JÎ=ôàãB È@ø‹©9$# z`ÏiB $YèsÜÏ% óOßgèdqã_ãr ôMuŠÏ±øîé& !$yJ¯Rr(x.‬ﻳﻮﻧﺲ ‪[ ٢٧ :‬‬

‫) ‪ ] ( 4 #·•ÅÁö6ãB u‘$yg¨Y9$#ur ÏmŠÏù (#qãZà6ó¡oKÏ9 Ÿ@øŠ©9$# ãNä3s9 Ÿ@yèy_ “Ï%©!$# uqèd‬ﻳﻮﻧﺲ ‪[ ٦٧ :‬‬
‫‪ ‬‬

‫‪ZouŽÅÇö7ãB Í‘$pk¨]9$# sptƒ#uä !$uZù=yèy_ur È@ø‹©9$# sptƒ#uä !$tRöqysyJsù ( Èû÷ütGtƒ#uä u‘$pk¨]9$#ur Ÿ@ø‹©9$# $uZù=yèy_ur‬‬ ‫)‬
‫‪ ] ( 4 z>$|¡Ïtø:$#ur tûüÏZÅb¡9$# yŠy‰tã (#qßJn=÷ètGÏ9ur óOä3În/§‘ `ÏiB WxôÒsù (#qäótGö;tGÏj9‬ﺍﻹﺳﺮﺍﺀ ‪[ ١٢ :‬‬

‫) ‪$ygn=ø‹s9 |·sÜøîr&ur ÇËÑÈ $yg1§q|¡sù $ygs3ôJy™ yìsùu‘ ÇËÐÈ $yg8oYt/ 4 âä!$uK¡¡9$# ÏQr& $¸)ù=yz ‘‰x©r& ÷LäêRr&uä‬‬

‫‪ ] ( $yg9ptéÏ ylt•÷zr&ur‬ﺍﻟﻨﺎﺯﻋﺎﺕ ‪[ ٢٩ – ٢٧ :‬‬

‫‪ ..‬ﻓﻜﻠﻤﺔ ) ‪ ( $ygn=ø‹s9‬ﰲ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ﺗﻌﻮﺩ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺍﻟﻌﺒﺎﺭﺓ ) ‪( $ygn=ø‹s9 |·sÜøîr&ur‬‬

‫ﺃﻱ ﺟﻌﻠﻪ ﻣﻈﻠﻤﺎﹰ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﺍﶈﻴﻂ ﺑﺎﻟﻜﺮﺓ ﺍﻷﺭﺿﻴ‪‬ﺔ ﻭﺍﻷﺟﺮﺍﻡ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ﻭﺍﻷﺟﺴﺎﻡ ﺍﻟﱵ ﺗﺴﺒﺢ ﻓﻴﻪ ‪،‬‬
‫ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ ‪ ،‬ﻭﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺮﻯ ﰲ ﻫﺬﺍ ﺍﻟﻔﺮﺍﻍ ﻣﻦ ﺗﻠﻚ ﺍﻷﺟﺴﺎﻡ ﺍﻟﱵ ﺗﺴﺒﺢ ﻓﻴﻪ ﺳﻮﻯ‬
‫ﺍﳉﺎﻧﺐ ﺍﻟﺬﻱ ﻳﻌﻜﺲ ﺍﻟﻀﻮﺀ ﻣﻦ ﺳﻄﺤﻬﺎ ﺑﺎﺗ‪‬ﺠﺎﻫﻨﺎ ‪ ،‬ﻭﻟﻮ ﻭ‪‬ﺿﻊ ﰲ ﻫﺬﺍ ﺍﻟﻔﺮﺍﻍ ﺟﺴﻢ ﻣﺎﺩ‪‬ﻱ‬
‫‪ ،‬ﻓﺈﻥﱠ ﻫﺬﺍ ﺍﻟﻔﺮﺍﻍ ﻳﺘﺤﻠﱠﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﳉﺴﻢ ﺇﱃ ﻋﻨﺼﺮﻳﻪ ﺍﻷﺳﺎﺳﻴ‪‬ﲔ ‪:‬‬
‫‪ ‬ﻋﻨﺼﺮ ﻣﺸﻊ ‪ ،‬ﻭﻳﻜﻮﻥ ﻋﻠﻰ ﺟﺎﻧﺐ ﺍﳉﺴﻢ ﺍﳌﻮﺍﺟﻪ ﻟﻠﺸﻤﺲ ‪..‬‬
‫‪ ‬ﻋﻨﺼﺮ ﻣﻈﻠﻢ ‪ ،‬ﻭﻳﻜﻮﻥ ﻋﻠﻰ ﺍﳉﺎﻧﺐ ﺍﻵﺧﺮ ﳍﺬﺍ ﺍﳉﺴﻢ ‪..‬‬
‫ﻭﻛﻞﹼ ﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﻫﺬﺍ ﺍﳉﺴﻢ ﻫﻮ ﺍﳉﺎﻧﺐ ﺍﳌﺸﻊ ﻣﻨﻪ ‪ ،‬ﻟﺬﻟﻚ ﺇﺫﺍ ﻭﻗﻊ ﻫﺬﺍ ﺍﳉﺴﻢ ﺑﻴﻨﻨﺎ‬
‫ﻭﺑﲔ ﺍﻟﺸﻤﺲ ﻋﻠﻰ ﺧﻂﱟ ﻣﺴﺘﻘﻴﻢ ﻓﺈﻧ‪‬ﻨﺎ ﻻ ﻧﺮﻯ ﻣﻨﻪ ﺷﻴﺌﺎﹰ ‪ ،‬ﻷﻥﱠ ﺍﳉﺎﻧﺐ ﺍﳌﺸﻊ ﻳﻜﻮﻥ ﺑﺎﻻﺗ‪‬ﺠﺎﻩ‬
‫ﺍﻵﺧﺮ ‪ ،‬ﻭﺍﳉﺎﻧﺐ ﺍﳌﻈﻠﻢ ﺑﺎﺗ‪‬ﺠﺎﻫﻨﺎ ‪ ،‬ﻭﳓﻦ ﺿﻤﻦ ﻓﺮﺍﻍﹴ ﻣﻈﻠﻢ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﻧﺮﻯ ﺷﻴﺌﺎﹰ ‪..‬‬
‫ﻭﺧﲑ ﻣﺜﺎﻝﹴ ﺫﻟﻚ ﻫﻮ ﺍﻟﻘﻤﺮ ﰲ ﺁﺧﺮ ﺍﻟﺸﻬﺮ ‪ ،‬ﺣﻴﻨﻤﺎ ﻳﻜﻮﻥ ﺍﳉﺎﻧﺐ ﺍﳌﺸﻊ ﻣﻨﻪ ﰲ ﺍﳉﻬﺔ‬
‫ﺍﻷُﺧﺮﻯ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ‪..‬‬
‫ﺻﺤﻴﺢ‪ ‬ﺃﻥﱠ ﺍﳉﺎﻧﺐ ﺍﳌﻈﻠﻢ ﻟﻠﺠﺴﻢ ﺍﻟﺴﺎﺑﺢ ﰲ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﺃﺳﻮﺩ ﺍﻟﻠﻮﻥ ‪ ،‬ﻭﻗﺮﻳﺐ ﺟﺪﹰﺍ‬
‫ﻣﻦ ﻟﻮﻥ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ‪ ،‬ﻭﻟﻜﻨ‪‬ﻪ ﻻ ﳛﻮﻱ ﻋﻠﻰ ﺍﻟﻌﻨﺼﺮ ﺍﳌﻀﻲﺀ ﺍﻟﺬﻱ ﳛﻮﻳﻪ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ‪،‬‬
‫ﻓﻠﻮ ﻭﺿﻌﻨﺎ ﰲ ﺳﺎﺣﺘﻪ ) ﺳﺎﺣﺔ ﺍﳉﺎﻧﺐ ﺍﳌﻈﻠﻢ ﻣﻦ ﺍﳉﺴﻢ ( ﺃﻱ‪ ‬ﺟﺴﻢﹴ ﻣﺎﺩ‪‬ﻱ ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻻ ﻳﻌﻜﺲ‬
‫ﺃﻱ‪ ‬ﺿﻮﺀ ‪ ،‬ﻭﻻ ﻳﻜﻮﻥ ﻟﻪ ﺟﺎﻧﺐ ﻣﻀﻲﺀ ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﰲ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ‪ ،‬ﻷﻥﱠ ﻋﻨﺼﺮ‬
‫ﺍﻟﻀﻮﺀ ﺳ‪‬ﺤﺐ‪ ‬ﻣﻨﻪ ﻭﺗﺮﻛﱠﺰ ﻋﻠﻰ ﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ ﺍﳌﻀﻲﺀ ‪ ،‬ﺃﻣ‪‬ﺎ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻧ‪‬ﻪ‬
‫‪ ‬‬
‫ﻣﻈﻠﻢ ﺇﻻﱠ ﺃ ﱠﻥ ﻭﺟﻮﺩ ﺃﻱ‪ ‬ﺟﺴﻢﹴ ﻣﺎﺩﻱ‪ ‬ﺿﻤﻨﻪ ‪ ،‬ﻧﺮﺍﻩ ﻳﺘﺤﻠﱠﻞ ﻋﻠﻰ ﻫﺬﺍ ﺍﳉﺴﻢ ﺇﱃ ﻋﻨﺼﺮﻳﻪ‬
‫ﺍﻷﺳﺎﺳﻴ‪‬ﲔ ‪..‬‬
‫‪ ‬ﺍﻟﻨﻬﺎﺭ ‪ :‬ﻭﻫﻮ ﺍﻟﻌﻨﺼﺮ ﺍﳌﺮﺋﻲ ‪ ،‬ﺍﻟﺬﻱ ﻳﻀﻲﺀ ﺍﳉﺎﻧﺐ ﺍﳌﻮﺍﺟﻪ ﻟﻠﺸﻤﺲ ﻣﻦ ﻫﺬﺍ‬
‫ﺍﳉﺴﻢ ‪..‬‬
‫‪ ‬ﺍﻟﻈﻼﻡ ‪ :‬ﻭﻫﻮ ﺍﻟﻌﻨﺼﺮ ﻏﲑ ﺍﳌﺮﺋﻲ ‪ ،‬ﺍﻟﺬﻱ ﳛﻴﻂ ﺑﺎﳉﺎﻧﺐ ﺍﻵﺧﺮ ﳍﺬﺍ ﺍﳉﺴﻢ ‪..‬‬
‫ﺇﻥﱠ ﻫﺬﺍ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﺍﳌﻈﻠﻢ ‪ ،‬ﻳ‪‬ﻄﻠﹶﻖ ﻋﻠﻴﻪ ﺍﺳﻢ ﺍﻟﻠﻴﻞ ‪ ،‬ﻷﻧ‪‬ﻪ ﻗﺒﻞ ﲢﻠﻴﻠﻪ ﺇﱃ ﻋﻨﺼﺮﻳﻪ‬
‫ﺍﻷﺳﺎﺳﻴ‪‬ﲔ ﻳﻜﻮﻥ ﻣﻈﻠﻤﺎﹰ ‪..‬‬
‫ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫)‪’n?tã 3“uqtGó™$# §NèO 5Q$-ƒr& Ïp-GÅ™ ’Îû uÚö‘F{$#ur ÏNºuq»yJ¡¡9$# t,n=y{ “Ï%©!$# ª!$# ãNä3-/u‘ žcÎ‬‬ ‫)‬
‫‪ ] ( $ZW•ÏWym ¼çmç7è=ôÜtƒ u‘$pk¨]9$# Ÿ@ø‹©9$# ÓÅ´øóムĸó•yêø9$#‬ﺍﻷﻋﺮﺍﻑ ‪[ ٥٤ :‬‬

‫( ﺗﻌﲏ ‪ :‬ﳚﻌﻞ ﺍﻟﻠﻴﻞﹶ ﺍﻟﻨﻬﺎﺭ‪ ‬ﻛﺎﻟﻐﺸﺎﺀ ‪،‬‬ ‫‪u‘$pk¨]9$# Ÿ@ø‹©9$# ÓÅ´øóãƒ‬‬ ‫ﺇﻥﱠ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ )‬
‫ﻓﺎﻟﺘﻐﺸﻴﺔ ﻭﺍﻹﻏﺸﺎﺀ ﻫﻲ ﺇﻟﺒﺎﺱ ﺍﻟﺸﻲﺀ ﺍﻟﺸﻲﺀ ‪ ،‬ﻭﺍﻟﻐﺸﺎﺀ ﻫﻮ ﻏﻄﺎﺀ ‪ ،‬ﻭﺍﺳﺘﻐﺸﻰ ﺛﻴﺎﺑﻪ ﻭﺗﻐﺸ‪‬ﻰ‬
‫‪‬ﺎ ‪ ،‬ﺗﻐﻄﹼﻰ ‪‬ﺎ ﻛﻲ ﻻ ﻳ‪‬ﺮﻯ ﻭﻻ ﻳ‪‬ﺴﻤ‪‬ﻊ ‪..‬‬
‫) ‪ ] ( ( ×ouq»t±Ïî öNÏdÌ•»|Áö/r& #’n?tãur‬ﺍﻟﺒﻘﺮﺓ ‪[ ٧ :‬‬

‫) &‪ ] ( 4 tbqãYÎ=÷èム$tBur šcr•ŽÅ£ãƒ $tB ãNn=÷ètƒ óOßgt/$uŠÏO tbqà±øótGó¡o„ tûüÏm Ÿwr‬ﻫﻮﺩ ‪[ ٥ :‬‬

‫) ‪ ] ( óOÎgÎ=ã_ö‘r& ÏMøtrB `ÏBur öNÎgÏ%öqsù `ÏB Ü>#x‹yèø9$# ãNßg9t±øótƒ tPöqtƒ‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪[ ٥٥ :‬‬

‫) ‪ ] ( tbrçŽÅÇö7ムŸw ôMßgsù öNßg»oYøŠt±øîr'sù‬ﻳﺲ ‪[ ٩ :‬‬

‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ( $ZW•ÏWym ¼çmç7è=ôÜtƒ u‘$pk¨]9$# Ÿ@ø‹©9$# ÓÅ´øóãƒ‬ﺗﻌﲏ ﺃﻥﱠ ﺍﻟﻈﻼﻡ‬
‫ﺍﳌﻠﺘﺤﻢ ﻣﻊ ﺍﻟﻨﻬﺎﺭ ﰲ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ) ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ( ﻳﻐﻄﹼﻲ ﺍﻟﻨﻬﺎﺭ ﻭﻳﺴﺘﺮﻩ ‪ ..‬ﻭﻋﻨﺪ ﻓﺼـﻞ‬
‫ﻋﻨﺼﺮﻱ ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ) ﺍﻟﻨﻬﺎﺭ ‪ +‬ﺍﻟﻈﻼﻡ ( ﻳﻈﻬﺮ ﻛﻞﱡ ﻋﻨﺼﺮﹴ ﻟﻮﺣﺪﻩ ‪ ،‬ﻓﻌﻨﺪ ﺭﻓﻊ ﺍﻟﻐﺸـﺎﻭﺓ )‬
‫ﺍﻟﻈﻼﻡ ( ﻋﻦ ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﻳﻈﻬﺮ ﺍﻟﻨﻬﺎﺭ ﻭﺍﺿﺤﺎﹰ ﺟﻠﻴ‪‬ﺎﹰ ‪..‬‬
‫‪ ‬‬
‫ﻭﺣﺴﺐ ﻣﺎ ﺗﻘﺪ‪‬ﻡ ﳝﻜﻦ ﺻﻴﺎﻏﺔ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ ‪:‬‬

‫ﻝ=ﻥ‪+‬ﻅ‬

‫ﻝ ‪ :‬ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ) ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ( ﺍﶈﻴﻂ ﺑﺎﻷﺟﺮﺍﻡ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ‪..‬‬

‫ﻥ ‪ :‬ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﺍﻟﻘﺴﻢ ﺍﳌﺮﺋﻲ ‪ ،‬ﺍﻟﻘﺴﻢ ﺍﳌﻨﲑ ‪..‬‬
‫ﻅ ‪ :‬ﺍﻟﻈﻼﻡ ‪ ،‬ﺍﻟﻘﺴﻢ ﺍﳌﻈﻠﻢ ‪ ،‬ﻏﲑ ﺍﳌﺮﺋﻲ ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﻧﺮﺍﻫﺎ ﺑﻮﺿﻮﺡ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪ ] ( tbqßJÎ=ôà•B Nèd #sŒÎ*sù u‘$pk¨]9$# çm÷ZÏB ã‡n=ó¡nS ã@ø‹©9$# ãNßg©9 ×ptƒ#uäur‬ﻳﺲ ‪[ ٣٧ :‬‬
‫ﺍﻟﺴﻠﺦ ﲟﻌﲎ ﺍﻟﻜﺸﻂ ﻭﺍﻟﱰﻉ ‪ ،‬ﻭﻳﺄﰐ ﲟﻌﲎ ﺍﻹﺧﺮﺍﺝ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﻜﻮﻥ ﻣﻌﲎ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬
‫‪ :‬ﻭﺁﻳﺔ ﳍﻢ ﺍﻟﻠﻴﻞ ) ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ( ‪ ،‬ﻭﺍﻟﺬﻱ ﺭﻣﺰﻧﺎ ﻟﻪ ﺑﺎﳊﺮﻑ ‪ :‬ﻝ ‪ ،‬ﻧﱰﻉ ﻭﳔﺮﺝ ﻣﻨﻪ‬
‫ﺍﻟﻀﻴﺎﺀ ) ﺍﻟﻨﻬﺎﺭ ( ‪ ،‬ﻭﺍﻟﺬﻱ ﺭﻣﺰﻧﺎ ﻟﻪ ﺑﺎﳊﺮﻑ ‪ :‬ﻥ ‪ ،‬ﻓﺈﺫﺍ ﺍﻟﻨﺘﻴﺠﺔ ﺩﺧﻮﳍﻢ ﰲ ﺣﺎﻟﺔ ﺍﻟﻈﻼﻡ ‪،‬‬
‫ﻭﺍﻟﺬﻱ ﺭﻣﺰﻧﺎ ﻟﻪ ﺑﺎﳊﺮﻑ ‪ :‬ﻅ ‪..‬‬
‫ﻓﺎﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺗﺼﻮ‪‬ﺭ ﺫﺍﺕ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻭﻟﻜﻦ ﺑﻄﺮﻳﻘﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻓﺎﳌﻌﺎﺩﻟﺔ ﺍﻟﱵ‬
‫ﺗﺮﲰﻬﺎ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻫﻲ ‪ :‬ﻝ – ﻥ = ﻅ ‪ ..‬ﻭﺑﻨﻘﻞ ﺍﻟﺮﻣﺰ ) ﻥ ( ﺇﱃ ﺍﻟﻄﺮﻑ ﺍﻵﺧﺮ )‬
‫ﻭﻫﺬﺍ ﻳﻘﺘﻀﻲ ﺗﻐﻴﲑ ﺇﺷﺎﺭﺗﻪ ( ﳓﺼﻞ ﻋﻠﻰ ﻣﻌﺎﺩﻟﺔ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﺍﻟﺴﺎﺑﻘﺔ ‪..‬‬

‫ﻝ=ﻥ‪+‬ﻅ‬

‫ﻓﻀﻮﺀ ﺍﻟﻨﻬﺎﺭ )) ﻗﺒﻞ ﺳﻠﺨﻪ ﻣﻦ ﺍﻟﻠﻴﻞ ﻭﺩﺧﻮﻟﻨﺎ ﰲ ﺍﻟﻈﻼﻡ ﻧﺘﻴﺠﺔ ﻫﺬﺍ ﺍﻟﺴﻠﺦ (( ﻛﺎﻥ‬
‫ﻣﺘﺪﺍﺧﻼﹰ ﻣﻊ ﺍﻟﻈﻼﻡ ‪ ،‬ﻭﱂ ﳓﺼﻞ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻈﻼﻡ ﺇﻻﹼ ﺑﻌﺪ ﲢﻠﻴﻞ ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ﺇﱃ ﻋﻨﺼﺮﻳﻪ‬
‫ﺍﻷﺳﺎﺳﻴ‪‬ﲔ ‪ ،‬ﻭﺇﺧﺮﺍﺟﹺﻬﻤﺎ ﻣﻦ ﻫﺬﺍ ﺍﻟﺘﺪﺍﺧﻞ ﺑﻴﻨﻬﻤﺎ ‪ ..‬ﻓﺎﻟﻠﻴﻞ ﻗﺒﻞ ﺳﻠﺦ ﺍﻟﻨﻬﺎﺭ ﻣﻨﻪ ﻛﺎﻥ‬
‫ﻣﺸﺘﻤﻼﹰ ﻋﻠﻰ ﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻈﻼﻡ ‪ ،‬ﻭﺑﻌﺪ ﺳﻠﺦ ﺍﻟﻨﻬﺎﺭ ﺑﻘﻲ ﺍﻟﻈﻼﻡ ‪..‬‬
‫‪ ‬‬
‫ﻟﻨﻌﺪ ﺇﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻟﻨﻨﻈﺮ ﰲ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻛﻠﻤﺎﺕ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ..‬ﻟﻘﺪ‬
‫ﻭﺭﺩ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ ‪..‬‬
‫) ‪.. ( ٧٤ ) = ( ١ ) ( @ø‹n=Î/ ) + ( ٧٣ ) ( @øŠ©9$#‬‬

‫) ‪) ،، ( ٣ ) ( 5A$uŠs9 ) ،، ( ١ ) ( $ygn=ø‹s9 ) ،، ( ٨ ) ( 's#ø‹s9 ) ،، ( ٥ ) ( ¸xø‹s9‬‬

‫‪.. ( ١ ) ( u’Í<$uŠs9‬‬

‫) ‪.. ( ٥٤ ) = ( ١ ) ( 4 ¤‘$pk¨X ) + ( ٥٣ ) ( ‘$yg¨Y9$#‬‬

‫) ‪.. ( ٣ ) = ( #Y‘$pktX‬‬
‫) ‪.. ( ٢٣ ) = ( ٩ ) ( M»yJè=àß ) + ( ١٤ ) ( M»uHä>—à9$#‬‬

‫) &‪.. ( ٣ ) = ( ١ ) ( tbqßJÎ=ôà•B ) + ( ١ ) ( 4 $¸JÎ=ôàãB ) + ( ١ ) ( zNn=øßr‬‬

‫‪ ..‬ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺘﻬﺎ ﺍﻟﻌﺎﻣ‪‬ﺔ ‪ ،‬ﺍﻟﱵ ﲣﺺ‪ ‬ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ﺑﺸﻜﻞﹴ ﻋﺎﻡ‪، ‬‬
‫ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﺍﻟﻜﻠﻤﺎﺕ ‪، ( 4 $¸JÎ=ôàãB ) ، ( zNn=øßr& ) ، ( u’Í<$uŠs9 ) ، ( 5A$uŠs9 ) ، ( 's#ø‹s9 ) ] :‬‬

‫) ‪ ، [ ( tbqßJÎ=ôà•B‬ﻻ ﺗﺪﺧﻞ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ ‪ ،‬ﻷﻧ‪‬ﻨﺎ ﻧﻨﻈﺮ ﺇﱃ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ﺑﺸﻜﻞﹴ ﻋﺎﻡ‪ ، ‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺭﺽ ﻭﻋﻦ ﲢﻠﻴﻞ ﻫﺬﺍ ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ‬
‫ﻋﻠﻰ ﺳﻄﺤﻬﺎ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( $ygn=ø‹s9‬ﺗﺪﺧﻞ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﻭﻓﻖ ﻣﻨﻈﺮﻭﻧﺎ ﻫﺬﺍ ‪،‬‬
‫ﻷﻧ‪‬ﻬﺎ ﺗﺘﻌﻠﹼﻖ ﺑﺎﻟﺴﻤﺎﺀ ﺑﺸﻜﻞﹴ ﻋﺎﻡ‪.. ‬‬
‫) ‪$ygn=ø‹s9 |·sÜøîr&ur ÇËÑÈ $yg1§q|¡sù $ygs3ôJy™ yìsùu‘ ÇËÐÈ $yg8oYt/ 4 âä!$uK¡¡9$# ÏQr& $¸)ù=yz ‘‰x©r& ÷LäêRr&uä‬‬

‫‪ ] ( $yg9ptéÏ ylt•÷zr&ur‬ﺍﻟﻨﺎﺯﻋﺎﺕ ‪[ ٢٩ – ٢٧ :‬‬

‫ﻭﻟﻮ ﻋﺪﻧﺎ ﺇﱃ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻭﺃﺩﺧﻠﻨﺎ ﻓﻴﻬﺎ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﲣﺺ‪ ‬ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﳏﻘﱠﻘﺔ ﻗﺮﺁﻧﻴ‪‬ﺎﹰ ‪..‬‬
‫‪ ‬‬

‫ﻝ = ) ‪( ٥ ) ( ¸xø‹s9 ) + ( ١ ) ( $ygn=ø‹s9 ) + ( ١ ) ( @ø‹n=Î/ ) + ( ٧٣ ) ( @øŠ©9$#‬‬

‫= ‪٨٠‬‬
‫ﻥ = ) ‪٥٧ = ( ٣ ) ( #‘Y $kp Xt ) + ( ١ ) ( 4 ‘¤ $kp X¨ ) + ( ٥٣ ) ( ‘$gy Y¨ 9#$‬‬
‫ﻅ = ) ‪٢٣ = ( ٩ ) ( M»Jy =è ßà ) + ( ١٤ ) ( M»Hu >ä à— 9#$‬‬
‫ﻝ=ﻥ‪+‬ﻅ‬
‫‪٢٣ + ٥٧ = ٨٠‬‬
‫‪٨٠ = ٨٠‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﻠﻴﻞ ﺍﻟﻜﻮﱐ ﺑﻌﺪ ﲢﻠﻴﻠﻪ ﻋﻠﻰ ﺟﺴﻢ ﺍﻷﺭﺽ ﺇﱃ ﻋﻨﺼﺮﻳﻪ ﺍﻷﺳﺎﺳـﻴ‪‬ﲔ ‪،‬‬
‫ﻟﺮﺃﻳﻨﺎ – ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ – ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( $ygn=ø‹s9‬ﻻ ﺗﺪﺧﻞ ﺑﺎﳌﻌﺎﺩﻟﺔ ‪ ،‬ﻷﻧ‪‬ﻬﺎ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ –‬
‫ﺗﺘﻌﻠﹼﻖ ﺑﺎﻟﺴﻤﺎﺀ ﺑﺸﻜﻞﹴ ﻋﺎﻡ ‪ ،‬ﻭﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( 's#ø‹s9‬ﻻ ﺗـﺪﺧﻞ ﺑﺎﳌﻌﺎﺩﻟـﺔ ‪ ،‬ﻷﻧ‪‬ﻬـﺎ ﺗﺼـﻒ‬
‫ﺧﺼﻮﺻﻴ‪‬ﺎﺕ ﳍﺎ ﺃﺯﻣﻨﺘﻬﺎ ﺍﳋﺎﺻ‪‬ﺔ ‪‬ﺎ ‪ ،‬ﻭﻻ ﺗﺸﻤﻞ ﺍﻟﻠﻴﻞ ﺍﻷﺭﺿﻲ ﺑﺸﻜﻞﹴ ﻋـﺎﻡ‪ ، ‬ﻭﻧـﺮﻯ ﺃﻥﱠ‬
‫ﺍﻟﻜﻠﻤﺎﺕ ] ) &‪ ، [ ( tbqßJÎ=ôà•B ) ، ( 4 $¸JÎ=ôàãB ) ، ( zNn=øßr‬ﺗﺪﺧﻞ ﺑﺎﳌﻌﺎﺩﻟﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ‪‬ـﺬﺍ‬
‫ﺍﳌﻨﻈﻮﺭ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﲣﺺ‪ ‬ﺍﻟﻠﻴﻞ ﺍﻷﺭﺿﻲ ﺑﻌﺪ ﻓﺼﻠﻪ ﻋﻦ ﺍﻟﻨـﻬﺎﺭ ﺑﻮﺍﺳـﻄﺔ ﺟﺴـﻢ ﺍﻷﺭﺽ ‪..‬‬
‫ﻭﺑﺈﺩﺧﺎﻝ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﲣﺺ‪ ‬ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻧﺮﻯ ﺃﻥﱠ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ‬
‫ﳏﻘﹼﻘﺔ ﻗﺮﺁﻧﻴ‪‬ﺎﹰ ‪..‬‬
‫ﻝ = ) ‪( ٣ ) ( 5A$uŠs9 ) + ( ٥ ) ( ¸xø‹s9 ) + ( ١ ) ( @ø‹n=Î/ ) + ( ٧٣ ) ( @øŠ©9$#‬‬

‫‪٨٣ = ( ١ ) ( ’u <Í $Šu 9s ) +‬‬

‫ﻥ = ) ‪٥٧ = ( ٣ ) ( #‘Y $kp Xt ) + ( ١ ) ( 4 ‘¤ $kp X¨ ) + ( ٥٣ ) ( ‘$gy Y¨ 9#$‬‬

‫‪ ‬‬

‫) ‪$¸JÎ=ôàãB‬‬ ‫ﻅ = ) ‪+ ( ١ ) ( zNn=øßr& ) + ( ٩ ) ( M»yJè=àß ) + ( ١٤ ) ( M»uHä>—à9$#‬‬

‫‪٢٦ = ( ١ ) ( bt qJß =Î àô B• ) + ( ١ ) ( 4‬‬

‫ﻝ=ﻥ‪+‬ﻅ‬
‫‪٢٦ + ٥٧ = ٨٣‬‬
‫‪٨٣ = ٨٣‬‬
‫ﻭﻟﻨﻔﺮﺽ ﺃﻧ‪‬ﻨﺎ ﺃﺧﺬﻧﺎ ﻋﻴ‪‬ﻨﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻔﺮﺍﻍ ﺍﻟﻜﻮﱐ ﺍﶈﺪ‪‬ﺩ ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﻭﺗﺴﻤﻴ‪‬ﻪ ﺍﻟﻜﻠﻤﺘﺎﻥ ]‬
‫) ‪ ، [ ( @ø‹n=Î/ ) ، ( @øŠ©9$#‬ﻭﻗﻤﻨﺎ ﺑﺈﺧﻀﺎﻋﻪ ﻟﻠﺘﺠﺮﺑﺔ ‪ ،‬ﻭﲢﻠﻴﻠﻪ ‪ ،‬ﳊﺼﻠﻨﺎ ﻋﻠﻰ ﺍﻟﻌﻨﺎﺻﺮ‬
‫ﺍﳌﻌﺮﻭﻓﺔ ﻭﺍﶈﺪ‪‬ﺩﺓ ﺍﻟﺘﺎﻟﻴﺔ ‪( ١٤ ) ( M»uHä>—à9$# ) ، ( #Y‘$pktX ) ، ( 4 ¤‘$pk¨X ) ، ( ‘$yg¨Y9$# ) ] :‬‬

‫‪ .. [ ( tbqßJÎ=ôà•B ) ، ( 4 $¸JÎ=ôàãB ) ، ( zNn=øßr& ) ،‬ﻭﻟﻮ ﻋﺪﻧﺎ ﺇﱃ ﺍﳌﻌﺎﺩﻟﺔ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺃﺩﺧﻠﻨﺎ‬

‫ﻓﻴﻬﺎ ﻣﻌﻄﻴﺎﺕ ﻭﻧﺘﺎﺋﺞ ﻫﺬﻩ ﺍﻟﺘﺠﺮﺑﺔ ‪ ،‬ﻟﻮﺟﺪﻧﺎﻫﺎ ﳏﻘﱠﻘﺔ ﻗﺮﺁﻧﻴ‪‬ﺎﹰ ‪..‬‬
‫ﻝ = ) ‪٧٤ = ( ١ ) ( @‹ø =n /Î ) + ( ٧٣ ) ( @Šø 9© #$‬‬
‫ﻥ = ) ‪٥٧ = ( ٣ ) ( #‘Y $kp Xt ) + ( ١ ) ( 4 ‘¤ $kp X¨ ) + ( ٥٣ ) ( ‘$gy Y¨ 9#$‬‬

‫ﻅ = ) ‪) + ( ١ ) ( 4 $¸JÎ=ôàãB ) + ( ١ ) ( zNn=øßr& ) + ( ١٤ ) ( M»uHä>—à9$#‬‬

‫•‪١٧ = ( ١ ) ( bt qJß =Î àô B‬‬

‫ﻝ=ﻥ‪+‬ﻅ‬
‫‪١٧ + ٥٧ = ٧٤‬‬
‫‪٧٤ = ٧٤‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﻠﻴﻞ ﺍﻷﺭﺿﻲ ﺍﳌﻌﺮﻭﻑ ﻷﻫﻞ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳ‪‬ﻐﻄﱢﻲ ﺑﺸﻜﻞﹴ ﺩﺍﺋﻢﹴ ﻧﺼﻔﺎﹰ‬
‫ﻣﻦ ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿﻴ‪‬ﺔ ‪ ،‬ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﺍﻟﻜﻠﻤﺎﺕ ] ) ‪( u’Í<$uŠs9 ) ، ( 5A$uŠs9 ) ، ( 's#ø‹s9 ) ، ( ¸xø‹s9‬‬
‫‪ ‬‬

‫[ ‪ ،‬ﻫﻲ ﻋﻨﺎﺻـﺮﻩ ‪ ،‬ﻭﺃﻥﱠ ) ‪ ( M»uHä>—à9$#‬ﻭﺍﻟﻜﻠﻤـﺎﺕ ] ) &‪) ، ( 4 $¸JÎ=ôàãB ) ، ( zNn=øßr‬‬

‫‪ ، [ ( tbqßJÎ=ôà•B‬ﻫﻲ ﺍﻟﻨﺘﺎﺋﺞ ﺍﻟﱵ ﻳﻈﻬﺮﻫﺎ – ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ – ﻋﻠﻰ ﺳﻄﺢ ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿﻴ‪‬ﺔ‬
‫‪ ،‬ﻭﺑﺎﻟﻌﻮﺩﺓ ﺇﱃ ﳎﻤﻮﻉ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻧﺮﻯ ﻫﺬﺍ ﺍﻟﺘﺼﻮ‪‬ﺭ ﳏﻘﹼﻘﺎﹰ ﻗﺮﺁﻧﻴ‪‬ﺎﹰ ‪..‬‬
‫‪5 $Šu 9s ) + ( ٨ ) ( '#s ‹ø 9s ) + ( ٥ ) ( x‬‬
‫‪١٧ = ( ١ ) ( ’u <Í $Šu 9s ) + ( ٣ ) ( A‬‬ ‫) ‪¸ ‹ø 9s‬‬

‫) ‪( tbqßJÎ=ôà•B ) + ( ١ ) ( 4 $¸JÎ=ôàãB ) + ( ١ ) ( zNn=øßr& ) + ( ١٤ ) ( M»uHä>—à9$#‬‬

‫) ‪١٧ = ( ١‬‬
‫ﻧﺮﻯ ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ﺃﻧ‪‬ﻨﺎ ﱂ ﻧ‪‬ﺪﺧﻞ ﻛﻠﻤﺔ ) ‪ ، ( M»yJè=àß‬ﻷﻧ‪‬ﻨﺎ ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﻨﻈﻮﺭ ‪ ،‬ﻧﺮﻯ‬
‫ﺍﻟﻠﻴﻞ ﺍﻷﺭﺿﻲ ﺍﳌﻌﻠﻮﻡ ﻭﺍﳌﻌﺮﻭﻑ ﻛﻈﻠﻤﺔ ‪ ،‬ﻭﻧﺮﻯ ﺃﻧ‪‬ﻨﺎ ﱂ ﻧ‪‬ﺪﺧ‪‬ﻞ ﻛﻠﻤـﺔ ) ‪ ، ( $ygn=ø‹s9‬ﻷﻧ‪‬ﻬـﺎ‬
‫ﺗﺘﻌﻠﹼﻖ ﺑﺎﻟﺴﻤﺎﺀ ﺑﺸﻜﻞﹴ ﻋﺎﻡ‪ ‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ ‪ ،‬ﻭﳓﻦ ﻣﻦ ﻣﻨﻈﺎﺭﻧﺎ ﻫﺬﺍ ﻧﻨﻈـﺮ ﺇﱃ ﺍﻟﻠﻴـﻞ ﺍﻷﺭﺿـﻲ‬
‫ﺍﳌﻌﺮﻭﻑ ﻷﻫﻞ ﺍﻷﺭﺽ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳ‪‬ﻐﻄﱢﻲ ﺑﺸﻜﻞﹴ ﺩﺍﺋﻢﹴ ﻧﺼﻔﺎﹰ ﻣﻦ ﺍﻟﻜﺮﺓ ﺍﻷﺭﺿﻴ‪‬ﺔ ‪ ،‬ﻭﻧﺮﻯ ﺃﻧ‪‬ﻨـﺎ‬
‫ﺃﺩﺧﻠﻨﺎ ﻛﻠﻤﺔ ) ‪ ( ¸xø‹s9‬ﻷﻧ‪‬ﻬﺎ ﻛﻜﻠﻤﺔ ﺑﺼﻴﻐﺔ ﺍﻟﻨﻜﺮﺓ ﳍﺎ ﺗﻌﻠﹼﻘﻬﺎ ﺑﺎﳌﻨﻈﺎﺭ ﺍﻟﺬﻱ ﻧﻨﻈﺮ ﻣﻦ ﺧﻼﻟﻪ‬
‫ﺇﱃ ﺍﻟﻠﻴﻞ ﺍﻷﺭﺿﻲ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﺃﻱ‪ ‬ﻛﻠﻤﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﺑﺎﳌﺴﺄﻟﺔ‬
‫ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﳜﺘﺰﻝﹸ ﺃﺳﺮﺍﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﻋـﺪﻡ ﺇﺩﺭﺍﻛﻨـﺎ‬
‫ﻷﺳﺮﺍﺭ ﳎﻤﻮﻉ ﺃﻱ‪ ‬ﻛﻠﻤﺔ ﻭﻻﺭﺗﺒﺎﻁ ﻫﺬﺍ ﺍ‪‬ﻤﻮﻉ ﻣﻊ ﳎﻤﻮﻉ ﻛﻠﻤﺔ ﺃﹸﺧﺮﻯ ﺃﻭ ﺃﻛﺜﺮ ﰲ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺇﺩﺭﺍﻛﻨﺎ ﻟﻠﻤﺴﺎﺋﻞ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪..‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ﻧ‪‬ﺪﺭﻙ ﺃﻧ‪‬ﻪ ﻻ ﳛﻖ‪ ‬ﻷﺣﺪ‪ ‬ﻓﺮﺽ ﺗﺼﻮ‪‬ﺭﺍﺕ‪ ‬ﺧﺎﺻ‪‬ﺔ ﻋﻠﻰ ﺍﳌﺴﺎﺋﻞ ﺍﻟـﱵ ﺗﺼـﻔﻬﺎ‬
‫ﻭﺗﺴﻤ‪‬ﻴﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺗﺼﻒ ﺣﻘﺎﺋﻖ ﺍﻟﻜﻮﻥ ﻭﺃﺳﺮﺍﺭﻩ ﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ‬
‫ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻠﻢ ﺍﳌﺼﻮ‪‬ﺭ ﻭﻋﻈﻤﺘﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
 
 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫‪ ..‬ﳌﹼﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺘﺎﺏ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ‪ ،‬ﻭﳛﻤﻞ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ﻛﻤﺎ ﻳﺒﻴ‪‬ﻦ‬
‫ﻣﱰﹼﻟﻪ ﺟﻞﱠ ﻭﻋﻼ ‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur ) ..‬ﺍﻟﻨﺤﻞ ‪ ، [ ٨٩ :‬ﻓﻤﻦ‬
‫ﺍﳌﺆﻛﱠﺪ ﺃﻥﱠ ﻧﺼﻮﺻ‪‬ﻪ ﲢﻤﻞﹸ ﺇﺷﺎﺭﺍﺕ ﳌﺎﻫﻴ‪‬ﺎﺕ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﱵ ﺗﻨﺘﻈﻢ ﻭﻓﻘﻬﺎ ﺍﳌﺴﺎﺋﻞ ﺍﶈﻤﻮﻟﺔ ‪‬ﺬﻩ‬
‫ﺍﻟﻨﺼﻮﺹ ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﻹﺷﺎﺭﺍﺕ ﺗﺘﺠﻠﹼﻰ ﺑﺄﺑﻌﺎﺩ‪ ‬ﺇﻋﺠﺎﺯﻳ‪‬ﺔ ﻛﺜﲑﺓ ‪ ،‬ﻟﻜﻞﱟ ﻣﻨﻬﺎ ﺣﺪﻭﺩﻩ ﺍﻟﱵ ﲤﻴ‪‬ﺰﻩ ﻋﻦ‬
‫ﺍﻷﺑﻌﺎﺩ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻭﺫﻟﻚ ﺣﺴﺐ ﺍﻟﺘﻌﻠﹼﻖ ﲜﻮﺍﻧﺐ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ..‬ﻓﻬﻨﺎﻙ‬
‫ﺗﻌﻠﱡﻖ‪ ‬ﲟﺠﻤﻮﻉ ﻭﺭﻭﺩ ﺍﻟﻜﻠﻤﺔ ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻛﻜﻞ ‪ ،‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ‪ ،‬ﻭﻫﻨﺎﻙ‬
‫ﺗﻌﻠﱡﻖ‪ ‬ﲟﺠﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻛﻤﺎ ﺳﻨﺮﻯ – ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ – ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ‪،‬‬
‫ﻭﻫﻨﺎﻙ ﺗﻌﻠﱡﻖ‪ ‬ﲟﺠﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻫﻨﺎﻙ ﺗﻌﻠﱡﻖ‪ ‬ﲟﺠﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ﰲ‬
‫ﺍﻟﻨﺺ‪ ، ‬ﻭﻫﻨﺎﻙ ﺗﻌﻠﱡﻖ‪ ‬ﲟﺠﻤﻮﻉ ﺣﺮﻭﻑ ﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻫﻨﺎﻙ ﺗﻌﻠﱡﻖ‪ ‬ﺑﺎﻟﻘﻴﻢ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ‬
‫ﻟﻠﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺣﺴﺐ ﺃﲜﺪﻳ‪‬ﺎﺕ ﻗﺮﺁﻧﻴ‪‬ﺔ ﻣﺴﺘﻨﺒﻄﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻫﻨﺎﻙ ‪ ...‬ﻭﻫﻨﺎﻙ‬
‫‪ ...‬ﻭﻫﻨﺎﻙ ‪..‬‬
‫‪ ..‬ﻭﺳﻨﻘﻒ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻋﻨﺪ ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﻣﻦ ﻫﺬﻩ ﺍﻷﺑﻌﺎﺩ ‪ ،‬ﻟﻨﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﳎﻤﻮﻉ‪ ‬ﻛﻠﻤﺎﺕ‬
‫ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻣﻊ ﺟﺎﻧﺐﹴ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﳌﺴﺄﻟﺔ ﺍﶈﻤﻮﻟﺔ ﺑﻪ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻫﺬﺍ‬
‫ﺍ‪‬ﻤﻮﻉ‪ ‬ﳜﺘﺰﻝﹸ ﺳﺮ‪ ‬ﻫﺬﺍ ﺍﳉﺎﻧﺐ ‪ ،‬ﻭﺗﺸﲑ ﻛﻞﱡ ﻛﻠﻤﺔ ﺇﱃ ﻭﺍﺣﺪﺓ ﻣﻦ ﻭﺍﺣﺪﺍﺕ ﻫﺬﺍ ﺍﻟﺴﺮ ‪..‬‬
‫‪ ‬‬
‫ﻭﺳﻨﺘﻌﺮ‪‬ﺽ ﻟﺒﻌﺾ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻟﻨﺮﻯ – ﻣﻦ ﺧﻼﳍﺎ – ﻫﺬﺍ ﺍﻟﺒﻌﺪ‬
‫ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﺣﻴﺚ ﺟﺎﻧﺐ ﺍﺭﺗﺒﺎﻃﻬﺎ ﻫﻮ ﲟﺠﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺰﻣﻦ ﺍﻟﱵ ﲣﺺ‪ ‬ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪..‬‬
‫ﻭﻣﺎ ﻧﺮﻳﺪ ﻗﻮﻟﻪ ﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ﺃﻥﱠ ﺍﺧﺘﻴﺎﺭﻧﺎ ﳍﺬﻩ ﺍﻟﻨﺼﻮﺹ ﺩﻭﻥ ﻏﲑﻫﺎ ﻧﺎﺗﺞ‪ ‬ﻋﻦ ﻋﻠﻤﻨﺎ ﺍﳌﹸﺴﺒ‪‬ﻖ‬
‫ﲟﺠﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺰﻣﻦ ﺍﳌﺘﻌﻠﹼﻘﺔ ‪‬ﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪..‬‬
‫ﻟﻘﺪ ﺍﺧﺘﺮﻧﺎ ﻣﺴﺎﺋﻞ ﺫﺍﺕ ﺟﺎﻧﺐ ﻣﺮﺗﺒﻂ ﺑﺄﻋﻤﺎﺭ ﺍﳌﺮﺳﻠﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ‪ ،‬ﺗﻠﻚ ﺍﻷﻋﻤﺎﺭ‬
‫ﺍﻟﱵ ﻧﻌﺮﻓﻬﺎ ﻣﺴﺒﻘﺎﹰ ‪ ..‬ﻭﻫﺬﺍ ﻻ ﻳﻌﲏ – ﺃﺑﺪﺍﹰ – ﺃﻥﱠ ﻛﻞﱠ ﻧﺺ‪ ‬ﻳﺘﺤﺪ‪‬ﺙ ﻋﻦ ﺍﳌﹸﺮﺳ‪‬ـﻠﲔ ﻋﻠـﻴﻬﻢ‬
‫ﺍﻟﺴﻼﻡ ‪ ،‬ﳛﻤﻞﹸ – ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ – ﺻﻮﺭﺓ ﺟﺎﻧﺐ ﻭﺍﺣﺪ ﻫﻮ ﺍﻻﺭﺗﺒﺎﻁ ﲟﺠﻤﻮﻉ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ﺍﻟﱵ ﻋﺎﺷﻬﺎ ﺍﳌﺮﺳﻠﻮﻥ ‪ ..‬ﺇﻥﱠ ﻫﻨﺎﻙ ﺟﻮﺍﻧﺐ ﻭﺃﺳﺮﺍﺭﺍﹰ ﻛـﺜﲑﺓ ﺗﺼـﻔﻬﺎ‬
‫ﻭﺗﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺘﺤﺪ‪‬ﺙ ﻋﻦ ﺍﳌﹸﺮﺳﻠﲔ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﻋﺪﻡ‪ ‬ﻣﻌﺮﻓﺘﻨﺎ ﲜﻮﻫﺮ ﻫـﺬﻩ‬
‫ﺍﳉﻮﺍﻧﺐ ﻭﺃﺳﺮﺍﺭﻫﺎ ‪ ،‬ﻫﻮ ﻣﺎ ﺩﻓﻌﻨﺎ ﻻﺧﺘﻴﺎﺭ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺮﺗﺒﻄﺔ ﻣﻊ ﺍﳉﺎﻧﺐ ﺍﻟﺰﻣﲏ ﺍﳌﻌﺮﻭﻑ ‪..‬‬
‫‪ ..‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻧﺸﲑ ﺇﱃ ﺃﻥﱠ ﻣ‪‬ﻌﻴﺎﺭ‪ ‬ﺣﺴﺎﺏﹺ ﺍﻟﻜﻠﻤﺔ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻫـﻮ‬
‫ﺃﻥﹾ ﺗﻜﻮﻥﹶ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹰ ﻣ‪‬ﻦ‪ ‬ﺣﺮﻓﲔ ﺃﻭ ﺃﻛﺜﺮ ‪ ،‬ﻭﺃﻥﹾ ﺗﻜﻮﻥﹶ ﻣ‪‬ﺴﺘﻘﻠﱠﺔﹰ ﰲ ﺍﻟﺮﺳﻢﹺ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﻮﺍﻭ‪‬‬
‫ﺍﻟﻌﻄﻒ ﻟﻴﺲ ﻛﻠﻤﺔﹰ ﻗﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻳﻜﻮﻥ ﻭﺍﻭ ﺍﻟﻌﻄﻒ ﺗﺎﺑﻌﺎﹰ – ﻭﻓﻖ ﻫﺬﺍ ﺍﳌﻌﻴﺎﺭ – ﻟﻠﻜﻠﻤـﺔ ﺍﻟـﱵ‬
‫ﻳﻠﺘﺼﻖ ‪‬ﺎ ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻷﻭ‪‬ﻝ ﺃﻥﱠ ﳎﻤﻮﻉ ﺍﻵﻳﺎﺕ ﺍﳊﺎﻣﻠﺔ ﻷﲰﺎﺀ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ) ‪ ( ٣٣‬ﺁﻳﺔ ‪ ،‬ﻭﺫﻟﻚ ﻳﺴﺎﻭﻱ ﻋﺪﺩ ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ‬
‫ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫ﻫﺬﺍ ﺍﻟﺴﺮ‪ ‬ﺍﳌﺘﻌﻠﱢﻖ ﲟﺠﻤﻮﻉ ﺳﲏ ﻟﺒﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻧﺮﺍﻩ ﻣﺘﻌﻠﱢﻘﺎﹰ‬
‫ﲟﺠﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺑﻌﺾ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳊﺎﻣﻠﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ‪..‬‬
 

tbrã•»yd |M÷zé'¯»tƒ ÇËÐÈ $wƒÌ•sù $\«ø‹x© ÏM÷¥Å_ ô‰s)s9 ÞOtƒö•yJ»tƒ (#qä9$s% ( ¼ã&é#ÏJøtrB $ygtBöqs% ¾ÏmÎ/ ôMs?r'sù )

`tB ãNÏk=s3çR y#ø‹x. (#qä9$s% ( Ïmø‹s9Î) ôNu‘$x©r'sù ÇËÑÈ $|‹Éót/ Å7•Bé& ôMtR%x. $tBur &äöqy™ r&t•øB$# Ï8qç/r& tb%x. $tB

[ ٣٠ – ٢٧ : ‫ ( ] ﻣﺮﱘ‬tA$s% ÇËÒÈ $wŠÎ6|¹ ωôgyJø9$# ’Îû šc%x.

‫ ﻭﻫﻮ‬، ‫ﺭ ﻣﻘﻮﻟﺔ ﻗﻮﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬‫ ﻟﻴﺼﻮ‬‫ ﺍﻟﺘﺎﱄ ﻣﺒﺎﺷﺮﺓ ﳍﺬﺍ ﺍﻟﻨﺺ‬‫ﻭﻳﺄﰐ ﺍﻟﻨﺺ‬
‫ ﻋﻠﻴﻪ‬‫ﻪ‬‫ ﻣﻦ ﻓﹶﻤ‬‫ ﺣﻴﺚ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﱂ ﲣﺮﺝ‬، ( tA$s% ) ‫ﳎﻤﻮﻋﺔ ﺍﻟﻜﻠﻤﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﺒﺎﺷﺮﺓﹰ ﻟﻜﻠﻤﺔ‬
‫ ﻣﺘﻌﻠﱢﻖﹴ ﲟﺠﻤﻮﻉ ﺳﲏ ﻟﺒﺜﻪ‬‫ ﺍﻟﺘﺎﱄ ﺍﳊﺎﻣﻞ ﳉﺎﻧﺐﹴ ﺇﻋﺠﺎﺯﻱ‬‫ ﻭﻟﺬﻟﻚ ﱂ ﳓﺴﺒﻬﺎ ﰲ ﺍﻟﻨﺺ‬، ‫ﺍﻟﺴﻼﻡ‬
.. ‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬
àMZà2 $tB tûøïr& %º.u‘$t7ãB ÓÍ_n=yèy_ur ÇÌÉÈ $wŠÎ;tR ÓÍ_n=yèy_ur |=»tGÅ3ø9$# zÓÍ_9s?#uä «!$# ߉ö7tã t’ÎoTÎ) )
$|‹É)x© #Y‘$¬7y_ ÓÍ_ù=yèøgs† öNs9ur ’ÎAt$Î!ºuqÎ/ #C•t/ur ÇÌÊÈ $|‹ym àMøBߊ $tB Ío4qŸ2¨“9$#ur Ío4qn=¢Á9$$Î/ ÓÍ_»|¹÷rr&ur

= [ ٣٣ – ٣٠ : ‫ ( ] ﻣﺮﱘ‬$|‹ym ß]yèö/é& tPöqtƒur ÝVqãBr& tPöqtƒur ‘N$Î!ãr tPöqtƒ ¥’n?tã ãN»n=¡¡9$#ur ÇÌËÈ
.. ‫ ﻛﻠﻤﺔ‬٣٣
( ‫ ﺗﺸﲑ ﺇﱃ ﻭﺍﺣﺪﺓ ﻣﻦ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺰﻣﻦ ) ﺳـﻨﺔ‬‫ﺇﺫﺍﹰ ﻛﻞﱡ ﻛﻠﻤﺔ ﻣﻦ ﻛﻠﻤﺎﺕ ﻫﺬﺍ ﺍﻟﻨﺺ‬
‫ﻥ ﻫﺬﺍ ﺍﻟﻨﺺ‬‫ﻜﻮ‬‫ ( ﺍﻟﱵ ﺗ‬٣٣ ) ‫ ﻓﺎﻟﻜﻠﻤﺎﺕ ﺍﻝ‬، ‫ﺍﻟﱵ ﻋﺎﺷﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬
.. ‫ ( ﺳﻨﺔ ﺍﻟﱵ ﻋﺎﺷﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬٣٣ ) ‫ﻘﺎﺑﻞ ﺍﻝ‬‫ﺗ‬
، ‫ﺎﹰ ﻳﺼﻒ ﺍﳌﺴﺄﻟﺔ ﻧﻔﺴـﻬﺎ‬‫ﻥ ﻧﺼ‬‫ ﻟﺘﻜﻮ‬، ‫ﻭﺗﺄﰐ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗﻠﻲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻣﺒﺎﺷﺮﺓﹰ‬
.. ‫ﻭﺑﻮﺍﺣﺪﺍﺕ ﻭﺻﻒ ﻭﺗﺴﻤﻴﺔ ﻣﺮﺗﺒﻄﺔ ﲤﺎﻣﺎﹰ ﺑﻌﻤﺮﻩ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬
x‹Ï‚-Gtƒ br& ¬! tb%x. $tB ÇÌÍÈ tbrçŽtIôJtƒ ÏmŠÏù “Ï%©!$# Èd,ysø9$# š^öqs% 4 zNtƒö•tB ßûøó$# Ó|¤ŠÏã y7Ï9ºsŒ )

óOä3š/u‘ur ’În1u‘ ©!$# ¨bÎ)ur ÇÌÎÈ ãbqä3u‹sù `ä. ¼çms9 ãAqà)tƒ $yJ¯RÎ*sù #\•øBr& #Ó|Ós% #sŒÎ) 4 ÿ¼çmoY»ysö7ß™ ( 7$s!ur `ÏB

.. ‫ ﻛﻠﻤﺔ‬٣٣ = [ ٣٣ – ٣٠ : ‫ ( ] ﻣﺮﱘ‬OÒ Š)É Gt ¡

ó B• Þ
Ô ºŽu À
Å #‹ y 4 nç r‰
x »d ß 7ç ã
ô $$ ùs
 
‫ـﻖ‬‫ ﲟـﺎ ﻳﻮﺍﻓ‬، ‫ ( ﻛﻠﻤﺔ‬٣٣ ) ‫ﻧﺔﹰ ﻣﻦ‬‫ﻜﻮ‬‫ ﻟﺮﺃﻳﻨﺎﻫﺎ ﻣ‬‫ ﺍﻟﺘﺎﻟﻴﺔ‬‫ ﺍﻟﻜﺮﳝﺔ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺔ‬..
.. ‫ ﺍﷲُ ﺗﻌﺎﱃ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬‫ﻪ‬‫ﻓﹶﻌ‬‫ﺮ‬‫ﻪ ﻗﺒﻞﹶ ﺃﻥ ﻳ‬‫ﺓﹶ ﺍﻟﱵ ﻟﹶﺒﹺﺜﹶﻬﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﰲ ﻗﻮﻣ‬‫ﺍﳌﹸﺪ‬
ûÓÍ_t7»tƒ ßxŠÅ¡yJø9$# tA$s%ur ( zOtƒó•tB ßûøó$# ßxŠÅ¡yJø9$# uqèd ©!$# žcÎ) (#þqä9$s% šúïÏ%©!$# t•xÿŸ2 ô‰s)s9 )

çm1urù'tBur sp¨Yyfø9$# Ïmø‹n=tã ª!$# tP§•ym ô‰s)sù «!$$Î/ õ8ÎŽô³ç„ `tB ¼çm¯RÎ) ( öNà6-/u‘ur ’În1u‘ ©!$# (#r߉ç6ôã$# Ÿ@ƒÏäÂuŽó Î)

.. ‫ ﻛﻠﻤﺔ‬٣٣ = [ ٧٢ : ‫‘ ( ] ﺍﳌﺎﺋﺪﺓ‬9 $Á ô BÏ ú
| R&r ` š Ï =Î »à
üJ © =9Ï $Bt ru ( ‘â $Y¨ 9#$

.. ‫ ( ﻛﻠﻤﺔ ﺃﻳﻀﺎﹰ‬٣٣ ) ‫ ﻟﻮﺟﺪﻧﺎﳘﺎ‬‫ ﺍﻟﻜﺮﳝﺔ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﳍﺬﻩ ﺍﻵﻳﺔ‬..
óO©9 bÎ)ur 4 Ó‰Ïnºur ×m»s9Î) HwÎ) >m»s9Î) ô`ÏB $tBur ¢ 7psW»n=rO ß]Ï9$rO ©!$# žcÎ) (#þqä9$s% tûïÏ%©!$# t•xÿŸ2 ô‰s)©9 )

šcqç/qçGtƒ Ÿxsùr& ÇÐÌÈ íOŠÏ9r& ëU#x‹tã óOßg÷YÏB (#rã•xÿx. šúïÏ%©!$# £`¡¡yJu‹s9 šcqä9qà)tƒ $£Jtã (#qßgtG^tƒ

.. ‫ ﻛﻠﻤﺔ‬٣٣ = [ ٧٤ – ٧٣ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬OÒ ‹m
Ï ‘§ ‘Ö qÿ
à î ª #$ ru 4 ¼mç Rt r•ã ÿ
x ! Ï óø Gt ¡
ó „o ru !
« #$ †<n )Î

.. ‫ ( ﻛﻠﻤﺔ‬٣٣ ) ‫ﻥﹲ ﺃﻳﻀﺎﹰ ﻣﻦ‬‫ﻜﹶﻮ‬‫ ﺍﻟﺘﺎﱄ ﻣ‬‫ ﻭﺍﻟﻨﺺ‬..

îŽö•yz $uZçFygÏ9ºr&uä (#þqä9$s%ur ÇÎÐÈ šcr‘‰ÅÁtƒ çm÷ZÏB y7ãBöqs% #sŒÎ) ¸xsWtB zOtƒö•tB ßûøó$# z>ÎŽàÑ $£Js9ur * )

Ïmø‹n=tã $uZôJyè÷Rr& î‰ö7tã žwÎ) uqèd ÷bÎ) ÇÎÑÈ tbqßJÅÁyz îPöqs% ö/ãf ö@t/ 4 Kwy‰y` žwÎ) y7s9 çnqç/uŽŸÑ $tB 4 uqèd ôQr&

Ÿ ƒäÏ Â•t ™
.. ‫ ﻛﻠﻤﺔ‬٣٣ = [ ٥٩ – ٥٧ : ‫@ ( ] ﺍﻟﺰﺧﺮﻑ‬ ó )Î Ó
û _Í 6t 9jÏ x
W Ws Bt mç »Yo =ù èy _
y ru

‫ﺔ ﺍﻟﻘﺮﺁﻥ‬‫ﻦ ﻟﻨﺎ ﻣﻬﻤ‬‫ ﻳﺒﻴ‬‫ ﻋﱪ ﺣﺪﻳﺚ‬، ‫ ﺁﺧﺮ ﻳﺼﻒ ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬‫ﻭﻫﺬﺍ ﻧﺺ‬
.. ‫ﺨﺬ ﺍﷲ ﺗﻌﺎﱃ ﻭﻟﺪﺍﹰ‬‫ ﺇﻧﺬﺍﺭ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻗﺎﻟﻮﺍ ﺍﺗ‬، ‫ﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬‫ ﻓﻤﻦ ﻣﻬﻤ‬، ‫ﺍﻟﻜﺮﱘ‬
ôNuŽã9x. 4 óOÎgͬ!$t/Ky Ÿwur 5Où=Ïæ ô`ÏB ¾ÏmÎ/ Mçlm; $¨B ÇÍÈ #V$s!ur ª!$# x‹sƒªB$# (#qä9$s% šúïÏ%©!$# u‘É‹Zãƒur )

#’n?tã y7|¡øÿ¯R ÓìÏ‚»t/ y7¯=yèn=sù ÇÎÈ $\/É‹x. žwÎ) šcqä9qà)tƒ bÎ) 4 öNÎgÏdºuqøùr& ô`ÏB ßlã•øƒrB ZpyJÎ=Ÿ2

.. ‫ ﻛﻠﻤﺔ‬٣٣ = [ ٦ – ٤ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$ÿ¸ ™ Ï ƒ‰
y &r ] Ï Û
y 9ø #$ #‹ y /Î #( qZã BÏ s÷ ƒã O
x »g ó 9© b)Î N
ö d
Ï •Ì »Or #äu

‫ ( ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ‬٣٣ ) ‫ ( ﻛﻠﻤﺔ ﺗﻘﺎﺑﻞ ﺍﻟﺴﻨﲔ ﺍﻝ‬٣٣ ) ‫ ﻭﺃﻳﻀﺎﹰ‬..
.. ‫ﺍﻟﺴﻤﺎﺀ‬
‫‪ ‬‬
‫‪ ..‬ﺇﻥﱠ ﺍﻟﻔﺎﺭﻕ‪ ‬ﺑﲔ ﻗﻮﻝﹺ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ ﻗﻮﻝﹺ ﺍﻟﺒﺸﺮ ‪ ،‬ﻳ‪‬ﻮﺍﺯﻱ ﺍﻟﻔﺎﺭﻕ‪ ‬ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ‬
‫ﺍﻟﺒﺸﺮ ‪ ..‬ﻓﺎﻟﺒﺸﺮ‪ ‬ﰲ ﳊﻈﺔ ﺍﻹﺩﺭﺍﻙ ﺫﺍ‪‬ﺎ ﺍﻟﱵ ﻳﻠﻔﻈﻮﻥ ‪‬ﺎ ﻗﻮﻟﹶﻬﻢ ‪ ،‬ﺃﻭ ﻳﺴﻤﻌﻮﻥ ﻗﻮﻝﹶ ﻏﲑﹺﻫﻢ ‪،‬‬
‫ﻻ ﻳ‪‬ﻤﻜﻨﻬﻢ ﺗﺼﻮ‪‬ﺭ ﺃﻛﺜﺮ ﻣﻦ ﻣﻌﲎ‪ ‬ﻟﻠﻌﺒﺎﺭﺓ ﺍﻟﻮﺍﺣﺪﺓ ‪ ،‬ﻭﻻ ﻳ‪‬ﻤﻜﻨﻬﻢ ﰲ ﳊﻈﺔ‪ ‬ﺍﻹﺩﺭﺍﻙ ﻫﺬﻩ‬
‫ﺗﺼﻮ‪‬ﺭ ﺗﻠﻚ ﺍﻟﻌﺒﺎﺭﺓ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﻣ‪‬ﻜﻮ‪‬ﻧﺔ ﻣﻦ ﻋﺒﺎﺭﺍﺕ ﺩﺍﺧﻠﻴ‪‬ﺔ ‪ ،‬ﲢﻤﻞﹸ ﻛﻞﱞ ﻣﻨﻬﺎ ﻣﻌﲎ‪ ‬ﻟﻪ ﺍﺳﺘﻘﻼﻟﻴ‪‬ﺘ‪‬ﻪ‬
‫ﻋﻦ ﺍﳌﻌﺎﱐ ﺍﻟﱵ ﲢﻤﻠﹸﻬﺎ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﺪﺍﺧﻠﻴ‪‬ﺔ ﺍﻷُﺧﺮﻯ ‪ ...‬ﻓﻬﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﳌﻠﻔﻮﻇﺔ ﻣﻦ ﺯﺍﻭﻳﺔ‪‬‬
‫ﺗﻔﺎﻋﻞﹺ ﺍﻟﺒﺸﺮﹺ ﻣﻌﻬﺎ ‪ ،‬ﻭﰲ ﳊﻈﺔ ﺍﻹﺩﺭﺍﻙ‪ ‬ﺫﺍﺗ‪‬ﻬﺎ ‪ ،‬ﻳ‪‬ﺪﺭﻙ‪ ‬ﻣﻨﻬﺎ ﺍﻟﺒﺸﺮ‪ ‬ﺣﺪ‪‬ﺍﹰ ﻭﺍﺣﺪﺍﹰ ﻣﻦ ﺍﳌﻌﲎ ﻻ‬
‫ﻳ‪‬ﺠﺰ‪‬ﺃ ﻣﻦ ﺑﺪﺍﻳﺘﻪ ﺇﱃ ‪‬ﺎﻳﺘﻪ ‪ ..‬ﻭﻫﺬﺍ ﺃﻣﺮ‪ ‬ﻃﺒﻴﻌﻲ‪ ‬ﻛﻮﻥﹶ ﺍﻟﺒﺸﺮﹺ ﳏﻜﻮﻣﲔ ﻟﻘﺎﻧﻮﻥ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪،‬‬
‫ﻭﻛﻮﻥﹶ ﺍﻟﻌﺒﺎﺭﺓ‪ ‬ﺍﳌﻠﻔﻮﻇﺔ ﺗﻨﻀﺢ‪ ‬ﻣﻦ ﺩﺍﺧﻞ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺼﻮﺭ‪ ‬ﺍﻟﱵ ﻳ‪‬ﺮﲰ‪‬ﻬﺎ ﺑﻜﻠﻤﺎﺕ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‬
‫‪..‬‬
‫ﻭﻟﻮ ﻓﺮﺿﻨﺎ ﺟﺪﻻﹰ ﺃﻧ‪‬ﻨﺎ ﻧﺮﻳﺪ – ﺃﺛﻨﺎﺀ ﺍﻟﻨﻄﻖ ﺑﻌﺒﺎﺭﺓ‪ ‬ﻣﺎ – ﺗﺼﻮ‪‬ﺭ ﺃﻛﺜﺮ ﻣﻦ ﻣﻔﻬﻮﻡ ﻭﺍﺣﺪ ﰲ‬
‫ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ‪ ،‬ﻓﺈﻥﱠ ﺫﻟﻚ ﳛﺘﺎﺝ ﺇﱃ ﺃﻥ ﻧﻔﻠﺖ‪ ‬ﻣﻦ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﳛﻜﻤﻨﺎ ‪ ،‬ﻟﻜﻲ‬
‫ﳒﺮ‪‬ﺩ ﻛﻞﱠ ﺻﻮﺭﺓ – ﻣﻦ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﻳ‪‬ﻔﺘ‪‬ﺮ‪‬ﺽ ﺃﻥ ﲢﻤﻠﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ – ﻣﻦ ﺯﻣﺎ‪‬ﺎ ﻭﻣﻜﺎ‪‬ﺎ‬
‫ﺍﳋﺎﺹ‪ ‬ﺎ ‪ ،‬ﻭﺩﳎﻬﺎ ﻣﻊ ﺑﻘﻴ‪‬ﺔ ﺍﻟﺼﻮﺭ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻭﺍﻟﱵ ﺟ‪‬ﺮ‪‬ﺩ‪‬ﺕ ﲨﻴﻌ‪‬ﻬﺎ ﻣﻦ ﻫﺬﺍ ﺍﻹﻃﺎﺭ ) ﺇﻃﺎﺭ‬
‫ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ( ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻧﺪﺧﻞ ﳓﻦ ﻭﻋﺒﺎﺭﺗﻨﺎ ﻫﺬﻩ ﺇﱃ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻟﻨﺠﺪﻫﺎ‬
‫ﲢﻤﻞ ﰲ ﻛﻞﱢ ﻣﺮ‪‬ﺓ‪ ‬ﻧﻨﻄﻖ ‪‬ﺎ ‪ ،‬ﺻﻮﺭﺓﹰ ﳏﺪ‪‬ﺩﺓﹰ ﲟﻜﺎﻥ‪ ‬ﻭﺯﻣﺎﻥ‪ ‬ﻣﺴﺘﻘﻠﱠﲔ ﻋﻦ ﺑﻘﻴ‪‬ﺔ ﺍﻟﺼﻮﺭ ﺍﻟﱵ‬
‫ﲢﻤﻠﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫ﻭﲟﺎ ﺃﻧ‪‬ﻨﺎ ﳏﻜﻮﻣﻮﻥ ﺑﺈﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻻ ﳝﻜﻨﻨﺎ ﰲ ﺗﻼﻭﺓ ﻭﺍﺣﺪﺓ ﳍﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺗﺼﻮ‪‬ﺭ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﺻﻮﺭﺓ ﻭﺍﺣﺪﺓ ﻭﻣﻔﻬﻮﻡ ﻭﺍﺣﺪ ‪ ،‬ﻣﻦ ﺍﻟﺼﻮﺭ ﻭﺍﳌﻔﺎﻫﻴﻢ ﺍﻟﱵ ﲪﻠﺘﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﺃﺛﻨﺎﺀ‬
‫ﲡﺮﻳﺪﻧﺎ ﺇﻳ‪‬ﺎﻫﺎ ﻣﻦ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ..‬ﻭﺇﻥ ﺃﺭﺩﻧﺎ ﺭﺅﻳﺔ ﺻﻮﺭﺓ ﺃﹸﺧﺮﻯ ﻣﻦ ﺍﻟﺼﻮﺭ ﺍﻟﱵ‬
‫ﲪﻠﺘﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﳌﻔﺘﺮﺿﺔ ‪ ،‬ﻋﻠﻴﻨﺎ ﺗﻼﻭ‪‬ﺎ ﻣﻦ ﺟﺪﻳﺪ ﺑﺘﺼﻮ‪‬ﺭ ﺁﺧﺮ ‪..‬‬
‫ﺇﻥﱠ ﺗﻜﻮﻳﻦ ﻋﺒﺎﺭﺓ ﲢﻤﻞ ﻫﺬﻩ ﺍﻟﺼﻔﺔ ﻫﻮ ﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ‪ ،‬ﻷﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ‬
‫– ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ – ﺍﻹﻓﻼﺕ ﻣﻦ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﻭﺃﻥ ﻳﻌﻴﺸﻮﺍ ﰲ ﳊﻈﺔ ﻭﺍﺣﺪﺓ ﺯﻣﻨﲔ‬
‫ﻣﺴﺘﻘﻠﹼﲔ ‪ ..‬ﻟﺬﻟﻚ ‪ ..‬ﰲ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ﻻ ﳝﻜﻦ ﺍﺟﺘﺰﺍﺀ ﺟﺰﺀٍ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﻣﻔﻬﻮﻣﺎﹰ‬
‫‪ ‬‬
‫ﻣﺎ ‪ ،‬ﻟﺘﺼﻮﻳﺮ ﻣﻔﻬﻮﻡﹴ ﺁﺧﺮ ﻣﺴﺘﻘﻞﱟ ﻋﻦ ﺍﳌﻔﻬﻮﻡ ﺍﻟﺬﻱ ﺗﺼﻮ‪‬ﺭﻩ ﺍﻟﻜﻠﻤﺎﺕ ﳎﺘﻤﻌﺔ ‪ ،‬ﻭﲝﻴﺚ‬
‫ﻳﻜﻮﻥ ﻟﻜﻞﱟ ﻣﻦ ﺍﳌﻔﻬﻮﻣﲔ ﺍﺳﺘﻘﻼﻟﻴ‪‬ﺘﻪ ﺍﳋﺎﺻ‪‬ﺔ ﺑﻪ ‪ ،‬ﻭﺍﻧﻌﻜﺎﺱ ﺫﻟﻚ ﰲ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ‬
‫ﺗﺼﻒ ﻛﻞﱠ ﻣﻔﻬﻮﻡ ﻭﺍﻟﱵ ﺗﻄﺎﺑﻖ ﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ ﺟﻮﻫﺮ ﻫﺬﺍ ﺍﳌﻔﻬﻮﻡ ‪..‬‬
‫ﻗﺪ ﻳﺘﺼﻮ‪‬ﺭ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﻧ‪‬ﻪ ﻣﻦ ﺍﳌﻤﻜﻦ ﺗﻜﻮﻳﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﱵ ﲢﻤﻞ ﺻﻮﺭﺓ ﻣﺴﺄﻟﺔ‬
‫ﻛﺎﻣﻠﺔ ‪ ،‬ﻭﲝﻴﺚ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍ‪‬ﺎ ﻣﻄﺎﺑﻘﺎﹰ ﲤﺎﻣﺎﹰ ‪‬ﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﳌﺴﺄﻟﺔ ﺍﳌﻘﺎﺑﻠﺔ ‪ ،‬ﻭﰲ‬
‫ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﳝﻜﻦ ﺍﺟﺘﺰﺍﺀ ﺟﺰﺀ ﻣﻨﻬﺎ ‪ ،‬ﻭﲝﻴﺚ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻄﺎﺑﻘﺎﹰ‬
‫ﲤﺎﻣﺎﹰ ‪‬ﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﻳﺼﻔﻬﺎ ﻭﻳﺼﻮ‪‬ﺭﻫﺎ ‪..‬‬
‫‪ ..‬ﻗﺪ ﻳﺘﺼﻮ‪‬ﺭ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﻧ‪‬ﻪ ﻣﻦ ﺍﳌﻤﻜﻦ ﺗﻜﻮﻳﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ..‬ﻭﻟﻜﻦ ﻟﻮ ﻋﻠﻢ‬
‫ﻫﺆﻻﺀ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻜﻠﻴ‪‬ﺔ ‪ ،‬ﻭﻋﺒﺎﺭﺍ‪‬ﺎ ﺍﳉﺰﺋﻴ‪‬ﺔ ‪ ،‬ﻭﻛﻠﻤﺎ‪‬ﺎ ‪ ،‬ﻭﺣﺮﻭﻓﻬﺎ – ﺇﺫﺍ ﻗﹸﻮﺭﻧﺖ‬
‫ﺑﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ – ﻟﻜﻞﱟ ﺍﺭﺗﺒﺎﻃﺎﺗﻪ ﺍﻟﻜﺜﲑﺓ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻟﻌﻠﻤﻮﺍ –‬
‫ﻋﻠﻰ ﻗﺪﺭ ﻋﻠﻤﻬﻢ – ﻛﻢ ﻫﻮ ﻣﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﺗﻜﻮﻳﻦ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫‪ ..‬ﺃﻣ‪‬ﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ – ﺍﳌﺘﻌﻠﹼﻖ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ – ﳒﺪ ﺃﻥﱠ ﺍﻟﻌﺒﺎﺭﺓﹶ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹶ ﺍﳌﹸﺠﺘﺰﺃﺓﹶ‬
‫ﻣﻦ ﺃﻱ‪ ‬ﺳﻴﺎﻕﹴ ﻗﹸﺮﺁﱐﱟ ﻣ‪‬ﺤﻴﻂ‪ ‬ﺎ – ﺷﺮﻳﻄﺔ ﺍﻛﺘﻤﺎﻝ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ‬
‫‪ ،‬ﻭﺷﺮﻳﻄﺔ ﻋﺪﻡ ﺍﺧﺘﻼﻓﻬﺎ ﻣﻊ ﺻﻮﺭﺓ‪ ‬ﻗﺮﺁﻧﻴ‪‬ﺔ‪ ‬ﺃﹸﺧﺮﻯ – ﳒﺪﻫﺎ – ﺃﻋﲏ ﺍﻟﻌﺒﺎﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ – ﲢﻤﻞﹸ‬
‫ﻣﻌﲎ‪ ‬ﻣﺴﺘﻘﻼﹰ ﻋﻦ ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﻨﺺ‪ ‬ﺍﶈﻴﻂﹸ ‪‬ﺎ ﻭﺍﻟﺬﻱ ﺗﻨﺘﻤﻲ ﺇﻟﻴﻪ ﰲ ﻭﺻﻒ ﻭﺗﺼﻮﻳﺮ‬
‫ﻣﺴﺄﻟﺔ‪ ‬ﻣﺎ ‪ ،‬ﻭﻣﺴﺘﻘﻼﹰ – ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ – ﻋﻦ ﺍﳌﻌﺎﱐ ﺍﻟﱵ ﲢﻤﻠﹸﻬﺎ ﻋﺒﺎﺭﺍﺕ‪ ‬ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ..‬ﻭﰲ‬
‫ﺍﻟﻮﻗﺖ‪ ‬ﺫﺍﺗ‪‬ﻪ ‪ ،‬ﻫﺬﺍ ﺍﳌﻌﲎ ﺍﳌﺴﺘﻘﻞﱡ ﻫﻮ ﺟﺰﺀٌ ﻣﻦ ﺍﳌﻌﲎ ﺍﻟﻌﺎﻡ ﻟﻠﻨﺺ‪ ‬ﺍﻟﺬﻱ ﺗﻨﺘﻤﻲ ﺇﻟﻴﻪ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓﹸ‬
‫ﺍﳌﹸﺠﺘﺰﺃﺓ ‪ ..‬ﻭﻫﻨﺎ ﺟﺎﻧﺐ‪ ‬ﻣ‪‬ﻬﻢ‪ ‬ﻣﻦ ﺟﻮﺍﻧﺐ ﻋﻈﻤﺔ‪ ‬ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻛﻮﻧﻪ ﻗﻮﻝﹶ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻓﻔﻲ ﺃﻱ‪ ‬ﻧﺺ‪ ‬ﻗﺮﺁﱐ ‪ ،‬ﺃﻭ ﻋﺒﺎﺭﺓ‪ ‬ﻗﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻋﻨﺪ ﻛﻞﹼ ﻛﻠﻤﺔ – ﺑﻞ ﻋﻨﺪ ﻛﻞﹼ ﺣﺮﻑ ﻛﻤﺎ‬
‫ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ – ﻫﻨﺎﻙ ﺣﺪ‪ ‬ﺟﺪﻳﺪ‪ ‬ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ‪،‬‬
‫ﺳﻮﺍﺀٌ ﺃﺩﺭﻛﻨﺎﻫﺎ ﺃﻡ ﱂ ﻧﺪﺭﻛﹾﻬﺎ ‪ ،‬ﻭﺇﻻﹼ ﻛﻴﻒ ﻳﻜﻮﻥ ﺍﻟﻘﺮﺁﻥﹸ ﺍﻟﻜﺮﱘ‪ ‬ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀٍ ؟ ‪..‬‬
‫ﻭﻛﻴﻒ ﳛﻤﻞﹸ ﺑﺒﺎﻃﻨﻪ ﻭﻇﺎﻫﺮﻩ ﻛﻠﻴﺎﺕ ﻛﻞﱢ ﺷﻲﺀٍ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪..‬‬
‫‪ ‬‬
‫ﻭﻟﺬﻟﻚ ﻓﻤﻦ ﻳﺘﺼﻮ‪‬ﺭ ﺩﻻﻻﺕ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﻻ ﲣﺮﺝ‪ ‬ﻋﻦ ﻣﻌﲎ‪ ‬ﻭﺍﺣﺪ‪ ، ‬ﻫﻮ‬
‫ﺍﻟﺬﻱ ﺃﺩﺭﻛﻪ ‪ ،‬ﻭﺃﻥ ﲨﻴﻊ ﻋﺒﺎﺭﺍﺗﻪ ﻻ ﺩﻻﻟﺔ ﳍﺎ ﺧﺎﺭﺝ ﺇﻃﺎﺭ ﻫﺬﺍ ﺍﳌﻌﲎ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺗﺼﻮ‪‬ﺭ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻗﻮﻻﹰ ﻛﻘﻮﻝ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﺗﺼﻮ‪‬ﺭ ﺍﷲ ﺗﻌﺎﱃ ﻛﺎﻟﺒﺸﺮ ‪ ،‬ﺳﻮﺍﺀٌ ﻋﻠﻢ ﺑﺬﻟﻚ ﺃﻡ ﱂ ﻳﻌﻠﻢ ‪..‬‬
‫‪ ..‬ﻓﻌﻨﺪ ﻛﻞﹼ ﻋﺒﺎﺭﺓ ‪ ،‬ﺑﻞ ﻋﻨﺪ ﻛﻞ ﻛﻠﻤﺔ ‪ ،‬ﺑﻞ ﻋﻨﺪ ﻛﻞﹼ ﺣﺮﻑ ‪ ،‬ﺣﺪﻭﺩ‪ ‬ﺟﺪﻳﺪﺓ ﻟﻠﻤﻌﺎﱐ‬
‫ﻭﺍﻟﺪﻻﻻﺕ ‪ ،‬ﻭﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﻋﻨﺪ ﻛﻞﹼ ﻛﻠﻤﺔ ﻣﻦ ﻛﻠﻤﺎﺕ ﺃﻱ‪ ‬ﻧﺺ‪ ‬ﻗﺮﺁﱐﱟ ) ﺑﻞ ﻋﻨﺪ ﻛﻞﱢ‬
‫ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻓﻪ ( ﺳﺮ‪ ‬ﻳﺘﻌﻠﹼﻖ ﲜﻮﻫﺮ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺮﺳﻮﻣﺔ ﻋﻨﺪ ﺣﺪ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﺣﺪ‪ ‬ﻫﺬﺍ‬
‫ﺍﳊﺮﻑ ‪ .....‬ﻭﻟﻜﻦ ‪ ..‬ﺇﻥﹾ ﱂ ﻧ‪‬ﺪﺭﻙ‪ ‬ﺣﻘﻴﻘﺔﹶ ﻫﺬﺍ ﺍﻟﺴﺮ‪ ، ‬ﻓﺈﻧﻨﺎ ﻻ ﻧ‪‬ﺪﺭﻙ ﺍﻟﺮﺍﺑﻂ ﺑﲔ ﳎﻤﻮﻉ‬
‫ﻛﻠﻤﺎﺕ ﺍﻟﻨﺺ ﺍﻟﻘﺮﺁﱐ – ﺃﻭ ﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ – ﻭﺑﲔ ﺣﻘﻴﻘﺔ ﺍﻟﺴﺮ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ‪ ..‬ﻓﻨﺤﻦ ﻟﻮ ﱂ‬
‫ﻧﻜﻦ ﻧﻌﻠﻢ ﺃﻥﹼ ﻣﺪﺓﹶ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ) ‪ ( ٣٣‬ﻋﺎﻣﺎﹰ ‪ ،‬ﻣﺎ ﻛﹸﻨﺎ ﻟﻨﻌﺮﺽ‪ ‬ﻫﺬﻩ ﺍﻷﻣﺜﻠﺔ ‪..‬‬
‫ﻭﻣﺪ‪‬ﺓ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻴﺴﺖ ﺍﻟﺴﺮ‪ ‬ﺍﻟﺒﺎﻃﻦ‪ ‬ﺍﻟﻮﺣﻴﺪ‪ ‬ﺍﻟﺬﻱ ﲢﻤﻠﻪ ﻛﻞﱡ ﺍﻟﻌﺒﺎﺭﺍﺕ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺼﻒ ﻭﺗﺼﻮ‪‬ﺭ ﺭﺣﻠﺘﻪ ﻣﻊ ﻗﻮﻣﻪ ﰲ ﻧﺰﻭﻟﻪ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻭﻻ ﻳ‪‬ﻤﻜﻦ ﻟﻌﺎﻗﻞﹴ ﺃﻥ ﻳﺘﺼﻮ‪‬ﺭ‬
‫ﲨﻴﻊ‪ ‬ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺣﺎﻣﻠﺔﹰ ﳍﺬﺍ ﺍﳌﻮﺿﻮﻉ ﺩﻭﻥ ﻏﲑﻩ ‪ ،‬ﻭﻛﺄﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟﺪ‪ ‬ﺳﺮ‪ ‬ﺑﺎﻃﻦ‪ ‬ﰲ ﺗﻠﻚ‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﺇﻻ ﻣﺪﺓ ﻟﺒﺜﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؟!! ‪..‬‬
‫ﻭﻹﺩﺭﺍﻙ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺳﻨﻘﻒ ﻋﻨﺪ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ‪ ،‬ﺍﻟﺬﻱ ﻫﻮ ﺟﺰﺀٌ ﻣﻦ ﺳﻴﺎﻕﹴ‬
‫ﻗﺮﺁﱐﹼ ﳏﻴﻂ‪ ‬ﻳﺘﺤﺪ‪‬ﺙ ﻋﻦ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻟﻜﻦ ﲝﺪﻭﺩ‪ ‬ﳐﺘﻠﻔﺔ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﻭﺍﳌﻌﺎﱐ ‪..‬‬
‫ﻓﻘﺒﻞ ﺍﻟﻨﺺ‪ ‬ﺍﻟﺬﻱ ﻧﻌﺮﺿ‪‬ﻪ ﺣﺪ‪ ، ‬ﻭﺑﻌﺪﻩ ﺣﺪ‪ ‬ﺁﺧﺮ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪:‬‬
‫))) ‪óOÎgÏ9öqs%ur 9d,ym ÎŽö•tóÎ/ uä!$uŠÎ;/RF{$# ãNÎgÎ=÷Fs%ur «!$# ÏM»tƒ$t«Î/ NÏdÌ•øÿä.ur óOßgs)»sV‹ÏiB NÍkÅÕø)tR $yJÎ6sù‬‬

‫‪öNÎgÏ9öqs%ur öNÏdÌ•øÿä3Î/ur ÇÊÎÎÈ Wx‹Î=s% žwÎ) tbqãYÏB÷sムŸxsù öNÏdÌ•øÿä3Î/ $uhø‹n=tæ ª!$# yìt6sÛ ö@t/ 4 7#ù=äî $oYç/qè=è%‬‬

‫‪«!$# tAqß™u‘ zNtƒó•tB tûøó$# Ó|¤ŠÏã yx‹Å¡pRùQ$# $uZù=tGs% $¯RÎ) öNÎgÏ9öqs%ur ÇÊÎÏÈ $VJŠÏàtã $·Z»tFökæ5 zOtƒö•tB 4’n?tã‬‬

‫) ‪$tB 4 çm÷ZÏiB 7e7x© ’Å"s9 Ïm‹Ïù (#qàÿn=tG÷z$# tûïÏ%©!$# ¨bÎ)ur 4 öNçlm; tmÎm7ä© `Å3»s9ur çnqç7n=|¹ $tBur çnqè=tFs% $tBur‬‬

‫;‪#¹“ƒÍ•tã ª!$# tb%x.ur 4 Ïmø‹s9Î) ª!$# çmyèsù§‘ @t/ ÇÊÎÐÈ $KZŠÉ)tƒ çnqè=tFs% $tBur 4 Çd`©à9$# tí$t7Ïo?$# žwÎ) AOù=Ïæ ô`ÏB ¾ÏmÎ/ Mçlm‬‬

‫‪ ٣٣ = ( ÇÊÎÑÈ $K\ Š3Å m‬ﻛﻠﻤﺔ ‪..‬‬

‫‪y‬‬
‫‪ ‬‬

‫‪öNÍköŽn=tã ãbqä3tƒ ÏpyJ»uŠÉ)ø9$# tPöqtƒur ( ¾ÏmÏ?öqtB Ÿ@ö6s% ¾ÏmÎ/ ¨ûsöÏB÷sã‹s9 žwÎ) É=»tGÅ3ø9$# È@÷dr& ô`ÏiB bÎ)ur‬‬

‫‪ ] ((( #Y‰‹Íky-‬ﺍﻟﻨﺴﺎﺀ ‪[ ١٥٩ – ١٥٥ :‬‬

‫‪ ..‬ﻓﻘﺒﻞ ﺍﻟﻨﺺ‪ ‬ﺍﳌﺘﻌﻠﹼﻖ ﺑﺴﲏ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﱪ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺗﻪ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ‬
‫ﺣﺪﻭﺩ ﺍﳌﻌﺎﱐ ﺗﺘﻌﻠﹼﻖ ﺑﻮﺻﻒ ﻛﻔﺮﻫﻢ ﻭﻗﺘﻠﻬﻢ ﺍﻷﻧﺒﻴﺎﺀ ﺑﻐﲑ ﺣﻖ ﻭﺑﺒﻬﺘﺎ‪‬ﻢ ﻋﻠﻰ ﻣﺮﱘ ﻋﻠﻴﻬﺎ‬
‫ﺍﻟﺴﻼﻡ ﻭﺑﻘﻮﳍﻢ ﺇﻧ‪‬ﻬﻢ ﻗﺘﻠﻮﺍ ﺍﳌﺴﻴﺢ ﻋﻴﺴﻰ ﺍﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ‪ ..‬ﻭﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﳍﺎ‬
‫ﺃﺳﺮﺍﺭ‪‬ﻫﺎ ﺍﻟﺒﺎﻃﻨﺔ ﺍﳋﺎﺻ‪‬ﺔ ‪‬ﺎ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﻌﻨﺪ ﻛﻞﹼ ﻛﻠﻤﺔ ﻭﻛﻞﹼ ﺣﺮﻑ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﺣﺪ‪ ‬ﻣﻦ‬
‫ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﻟﻪ ﺳﺮ‪‬ﻩ ﺍﻟﺬﻱ ﻳﺘﻌﻠﹼﻖ ﲟﺠﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﻋﻨﺪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﳎﻤﻮﻉ‬
‫ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺮﻑ ‪ ..‬ﻭﻣﻌﺮﻓﺔ ﺫﻟﻚ ﺗﻘﺘﻀﻲ ﻣﻌﺮﻓﺔ ﺗﻠﻚ ﺍﻷﺳﺮﺍﺭ ‪..‬‬
‫‪ ..‬ﺑﻴﻨﻤﺎ ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﺬﻱ ﺍﺟﺘﺰﺃﻧﺎﻩ ﻧﺮﻯ ﺣﺪ‪‬ﺍﹰ ﺟﺪﻳﺪﺍﹰ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﻳﺘﻌﻠﹼﻖ‪ ‬ﻓﻘﻂ‬
‫ﺑﻨﻔﻲ ﺍﷲ ﺗﻌﺎﱃ ﳌﺴﺄﻟﺔ ﻗﺘﻞ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺻﻠﺒﻪ ‪ ،‬ﻭﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﻮﺻﻒ ﺣﻘﻴﻘﺔ ﻣﺎ ﺣﺼﻞ ﻣﻊ‬
‫ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻳﺘﻌﻠﹼﻖ‪ ‬ﳎﻤﻮﻉ ﻛﻠﻤﺎﺗﻪ ﲟﺪﺓ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪...‬‬
‫ﻭﻋﻨﺪ ﻛﻞﹼ ﻛﻠﻤﺔ ﻣﻦ ﻛﻠﻤﺎﺕ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﺍﳌﹸﺠﺘﺰﺃ – ﻭﻋﻨﺪ ﻛﻞﹼ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻓﻪ – ﺣﺪ‪ ‬ﻣﻦ‬
‫ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺳﺮ‪‬ﻩ ﺍﻟﺒﺎﻃﻦ – ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ – ﲟﺠﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﻋﻨﺪ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻌﻨﻴ‪‬ﺔ ‪ ،‬ﻭﻋﻨﺪ ﺍﳊﺮﻑ ﺍﳌﻌﲏ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﺘﺎﱄ ﻟﻠﻨﺺ ﺍ‪‬ﺘﺰﺃ ﺍﳌﺘﻌﻠﹼﻖ ﺑﻌﻤﺮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺧﻼﻝ ﳎﻤﻮﻉ‬
‫ﻛﻠﻤﺎﺗﻪ ‪ ،‬ﻧﺮﻯ ﺣﺪﺍﹰ ﺟﺪﻳﺪﺍﹰ ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﻳﺘﻌﻠﹼﻖ ﲟﻮﻗﻒ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻣﻦ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﰲ ﻧﺰﻭﻟﻪ ﺍﻟﺜﺎﱐ ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺍﺟﺘﺰﺍﺀُ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻣﻦ ﺳﻴﺎﻗﻪ ﻭﻃﺮﺣﻪ ﻣﺜﺎﻻﹰ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﻟﻴﺲ‬
‫ﺍﻋﺘﺒﺎﻃﻴ‪‬ﺎﹰ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﻧﺘﻴﺠﺔ ﺇﺩﺭﺍﻙ‪ ‬ﺣﻘﻴﻘﺔ‪ ‬ﺣﺪ‪ ‬ﺍﳌﻌﲎ ﺍﻟﺬﻱ ﻳﺒﺪﺃ ﻋﻨﺪ ﺑﺪﺍﻳﺔ ﺍﻟﻨﺺ ﻭﻳﻨﺘﻬﻲ ﻋﻨﺪ‬
‫‪‬ﺎﻳﺘﻪ ‪ ...‬ﻭﺍﻟﻨﺺ‪ ‬ﺍﻟﺴﺎﺑﻖ ﻟﻪ ‪ ،‬ﻭﺍﻟﺘﺎﱄ ‪ ،‬ﻳﺘﻌﻠﹼﻖ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺗﻪ ‪ ،‬ﻭﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ ‪ ،‬ﺑﺄﺳﺮﺍﺭﹴ‬
‫ﺃﹸﺧﺮﻯ ﻏﲑ ﻣﺪﺓ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪..‬‬
‫‪ ‬‬

‫‪( Ïp1u‘öq-G9$# z`ÏB Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãB zNtƒó•tB Èûøó$# Ó|¤ŠÏèÎ/ NÏdÌ•»rO#uä #’n?tã $uZø‹¤ÿs%ur‬‬ ‫)‬
‫‪ZpsàÏãöqtBur “Y‰èdur Ïp1u‘öq-G9$# z`ÏB Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãBur Ö‘qçRur “W‰èd ÏmŠÏù Ÿ@ŠÅgUM}$# çm»oY÷•s?#uäur‬‬

‫! ‪ ٣٣ = 4 mÏ ŠùÏ‬ﻛﻠﻤﺔ‬
‫‪ª #$ A‬‬ ‫@ ‪y /Î‬‬
‫‪t “t R&r $! J‬‬ ‫}‪È ŠgÅ U‬‬ ‫‪ã d‬‬
‫@ ‪M #$‬‬ ‫‪÷ &r /ö 3‬‬
‫‪ä s‬‬
‫‪ó ‹u 9ø ru ÇÍÏÈ û‬‬ ‫‪É G- J‬‬
‫)‪t ü‬‬ ‫‪ß =ù 9jÏ‬‬

‫‪ ] ( šcqà)Å¡»xÿø9$# ãNèd y7Í´¯»s9'ré'sù ª!$# tAt“Rr& !$yJÎ/ Nà6øts† óO©9 `tBur‬ﺍﳌﺎﺋﺪﺓ‪[ ٤٧ – ٤٦ :‬‬
‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﺣﺪ‪ ‬ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﰲ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﻳﺒﺪﺃﹸ ﺑﺈﺭﺳﺎﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪ ،‬ﻟﻴﺴﺘﻤﺮ‪ ‬ﻫﺬﺍ ﺍﳌﻌﲎ ﻣﻦ ﺧﺼﻮﺻﻴ‪‬ﺔ ﺍﳌﺨﺎﻃﺒﺔ ﻷﻫﻞ ﺍﻹﳒﻴﻞ ﺣﱴ ﻛﻠﻤﺔ ) ‪ ( 4 ÏmŠÏù‬ﰲ‬
‫ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻧﺮﻯ ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻣﻜﻮ‪‬ﻥﹲ ﻣﻦ ) ‪ ( ٣٣‬ﻛﻠﻤﺔ ‪..‬‬
‫‪ ..‬ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﺍﻟﺬﻱ ﻳﺘﻌﻠﹼﻖ ﳎﻤﻮﻉ‪ ‬ﻛﻠﻤﺎﺗﻪ ﲟﺪﺓ ﻟﺒﺚ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻳﺒﺪﺃﹸ ﺣﺪ‪‬‬
‫‪óO©9 `tBur‬‬ ‫ﺟﺪﻳﺪ‪ ‬ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﻳﺘﻌﻠﱠﻖ‪ ‬ﺑﻜﻞﱢ ﻣﻦ ﻻ ﳛﻜﻢ‪ ‬ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ ‪) :‬‬
‫‪ .. ( šcqà)Å¡»xÿø9$# ãNèd‬ﻭﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻟﻴﺲ ﺧﺎﺻ‪‬ﺎﹰ ﺑﺄﻫﻞ‬ ‫†‪y7Í´¯»s9'ré'sù ª!$# tAt“Rr& !$yJÎ/ Nà6øts‬‬

‫ﺍﻹﳒﻴﻞ ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻷﻭ‪‬ﻝ ‪ ..‬ﻓﺎﻟﻔﺎﺳﻘﻮﻥ ﺍﻟﺬﻳﻦ ﻻ ﳛﻜﻤﻮﻥ ﲟﺎ ﺃﻧﺰﻝ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻟﻴﺴﻮﺍ ﻓﻘﻂ ﻣﻦ ﺃﻫﻞ ﺍﻹﳒﻴﻞ ‪ ،‬ﻭﺇﻧ‪‬ﻤﺎ ﻣﻦ ﺃﻫﻞ ﻛﻞﱢ ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ‪ ..‬ﻓﻜﻞﱡ ﻣﻦ ﻻ ﳛﻜ ‪‬ﻢ‬
‫ﲟﺎ ﺃﻧﺰﻝ ﺍﷲُ ﺗﻌﺎﱃ ﻫﻮ ﻣﻦ ﺍﻟﻔﺎﺳﻘﲔ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺧﺎﺭﺝ ﻣﻌﺎﺩﻟﺔ ﺍﻟﻨﺺ‪‬‬
‫ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﳍﺎ ﺣﺪﻭﺩﻫﺎ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ‪‬ﺎﻳﺘﻬﺎ ﺇﻻ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻣﻊ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ، ‬ﻭﻣﻊ ﻏﲑﻩ‬
‫ﻣﻦ ﻧﺼﻮﺹ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫‪ ..‬ﻭﳓﻦ ﻻ ﻧﺰﻋﻢ ﺃﻥﱠ ﻣﺎ ﻧﻌﺮﺿ‪‬ﻪ‪ ‬ﻣﻦ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺼﻮﺹ – ﻭﻣﻦ ﺣﺮﻭﻓﻬﺎ ﻛﻤﺎ‬
‫ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ – ﻭﻣﻦ ﺑﺪﺍﻳﺎﺕ ﺣﺪﻭﺩ ﺍﻟﻨﺼﻮﺹ ﻭ‪‬ﺎﻳﺎ‪‬ﺎ ‪ ،‬ﻻ‬
‫ﻧﺰﻋﻢ ﺃﻥﹼ ﺫﻟﻚ ﻫﻮ ﺍﻟﻘﺮﺍﺀﺓ ﺍﻷﺧﲑﺓ ﻟﺒﺎﻃﻦ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ‪ ،‬ﻭﺃﻥﹼ ﻫﺬﻩ ﺍ‪‬ﺎﻣﻴﻊ ﻫﻲ ﺍﻟﺴﺮ‪‬‬
‫ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﲢﻤﻠﻪ ﺗﻠﻚ ﺍﻟﻨﺼﻮﺹ ‪ ..‬ﺃﺑﺪﺍﹰ ‪ ..‬ﺇﻧ‪‬ﻤﺎ ﻧﻘﻮﻝ ‪ :‬ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺓ ﻻ ﺗ‪‬ﻜﻮ‪‬ﻥ ﻣﻦ ﳎﻤﻮﻉ‬
‫ﻣﺎ ﳛﻤﻠﻪ ﺍﻟﻨﺺ‪ ‬ﺃﻛﺜﺮ ﻣ‪‬ﻤ‪‬ﺎ ﻳﻐﺮﻓﹸﻪ‪ ‬ﺭﺃﺱ‪ ‬ﺍﻹﺑﺮﺓ‪ ِ‬ﻣﻦ ﺍﻟﺒﺤﺮ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺍﳌﺴﺄﻟﺔﹸ ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔﹶ ﺍﺟﺘﺰﺍﺀٍ ﳌﻮﺍﻓﻘﺔ‪ ‬ﻧﺘﻴﺠﺔ‪ ‬ﻣ‪‬ﺴﺒﻘﺔ‪ ‬ﺍﻟﺼﻨﻊﹺ ‪ ،‬ﻛﻤﺎ ﻳﺘﺨﻴ‪‬ﻞﹸ ﻣﻦ ﻻ‬
‫ﺗ‪‬ﻮﺟ‪‬ﺪ‪ ‬ﻋﻨﺪﻫﻢ ﺇﺭﺍﺩﺓﹲ ﳌﻌﺮﻓﺔ‪ ‬ﺍﳊﻘﻴﻘﺔ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻲ ﻣﺴﺄﻟﺔﹸ ﻗﺮﺍﺀﺓ‪ ‬ﳊﺪﻭﺩ‪ ‬ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﻳﺒﺪﺃﹸ‬
‫ﺺ ﻭﻳﻨﺘﻬﻲ ‪‬ﺎ ‪ ،‬ﻭﻫﻲ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﻣﺴﺄﻟﺔﹸ ﻣﻌﺮﻓﺔ‪ ‬ﺳﺮ‪ ‬ﺟﻮﻫﺮﹺ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﳌﻮﺻﻮﻓﺔ‪‬‬
‫ﻋﻨﺪﻫﺎ ﺍﻟﻨ ‪‬‬
‫‪‬ﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺍﳌﺼﻮ‪‬ﺭﺓ ﳌﻘﻮﻟﺔ ﻗﻮﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳌﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ‬
‫ﺃﺛﻨﺎﺀ ﻧﺰﻭﻟﻪ ﻣﻦ ﻓﺮﺟﻬﺎ ‪ ،‬ﻟﻨﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﺍﺟﺘﺰﺍﺀﻧﺎ ﻟﻠﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻓﻴﻤﺎ ﻧﻘﺪ‪‬ﻣﻪ ﻣﻦ ﺃﻣﺜﻠﺔ ‪،‬‬
‫ﻧﺎﺗﺞ‪ ‬ﻋﻦ ﺇﺩﺭﺍﻙ ﺣﺪﻭﺩ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﻟﻨﺼﻮﺹ ‪،‬‬
‫) ‪bÎ)ur‬‬ ‫ﻭﻟﻴﺲ ﺍﺟﺘﺰﺍﺀً ﳌﻮﺍﻓﻘﺔ ﻧﺘﺎﺋﺞ ﻣﻔﺮﻭﺿﺔ ﺳﻠﻔﺎﹰ ‪ ،‬ﻛﻤﺎ ﻳﺘﺨﻴ‪‬ﻞ ﻣﻦ ﻳﺼﻔﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﻘﻮﻟﻪ‬
‫‪ ] ( $pkÍ5 (#qãZÏB÷sムžw 7ptƒ#uä ¨@à2 (#÷rt•tƒ‬ﺍﻷﻋﺮﺍﻑ ‪.. [ ١٤٦ :‬‬
‫ﺇﻥﱠ ﺍﻟﺴ‪‬ﻴﺎﻕ‪ ‬ﺍﻟﻘﺮﺁﱐﱠ ﺍﻟﺴﺎﺑﻖ ﻟﻠﻨﺺ‪ ‬ﺍﳌﺼﻮ‪‬ﺭ ﳌﻘﻮﻟﺔ ﻗﻮﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻳ‪‬ـﺮﺟ‪‬ﺢ‪ ‬ﺃﻥﹾ‬
‫ﻳﻜﻮﻥﹶ ﺍﳌﹸﺘﻜﻠﱢﻢ‪ ‬ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻟﻴﺲ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻤﺎ ﺫﻫﺐ ﺑﻌﻀﻬﻢ ‪..‬‬
‫* ‪Æíõ‹É` 4’n<Î) ÞÚ$y‚yJø9$# $yduä!%y`r'sù ÇËËÈ $|‹ÅÁs% $ZR%s3tB ¾ÏmÎ/ ñVx‹t7oKR$$sù çm÷Gn=yJyssù‬‬ ‫)))‬
‫‪!$pkÉJøtrB `ÏB $yg1yŠ$oYsù ÇËÌÈ $wŠÅ¡Z¨B $\‹ó¡nS àMZà2ur #x‹»yd Ÿ@ö6s% ‘MÏB ÓÍ_tFø‹n=»tƒ ôMs9$s% Ï's#÷‚¨Z9$#‬‬

‫&‪ñÝÉ)»|¡è@ Ï's#÷‚¨Z9$# Æíõ‹Åg¿2 Å7ø‹s9Î) ü“Ìh“èdur ÇËÍÈ $wƒÎŽ| Å7tGøtrB Å7š/u‘ Ÿ@yèy_ ô‰s% ’ÎTt“øtrB žwr‬‬ ‫)‬

‫‪’ÎoTÎ) þ’Í<qà)sù #Y‰tnr& ÎŽ|³u;ø9$# z`ÏB ¨ûÉït•s? $¨BÎ*sù ( $YZøŠtã “Ìh•s%ur ’Î1uŽõ°$#ur ’Í?ä3sù ÇËÎÈ $wŠÏZy_ $Y7sÛâ‘ Å7ø‹n=tæ‬‬

‫‪ ] ((( ( $|‹Å¡SÎ) uQöqu‹ø9$# zNÏk=Ÿ2é& ô`n=sù $YBöq|¹ Ç`»uH÷q§•=Ï9 ßNö‘x‹tR‬ﻣﺮﱘ ‪[ ٢٦ – ٢٢ :‬‬

‫‪ ..‬ﻭﺍﺿ‪‬ﺢ‪ ‬ﺃﻥﹼ ﺍﻟﺴ‪‬ﻴﺎﻕ‪ ‬ﻛﹸﻠﱠﻪ‪ ‬ﻣ‪‬ﺘﻌﻠﱢﻖ‪ ‬ﺑﻌﻴﺴﻰ ﻋﻠﻴﻪ‪ ‬ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻟﻠﻐﺔﹸ ﺗﻘﻮﻝﹸ ﻟﻨـﺎ ‪ :‬ﺇ ﱠﻥ‬
‫ﺍﻟﺬﻱ ﻧﺎﺩﻯ ﻣﺮﱘ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻣﻦ ﲢﺘﻬﺎ ﻫﻮ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ..‬ﻭﻟﻮ ﻗﹸﻤﻨـﺎ ﺍﻵﻥ ﺑﹺﻌ‪‬ـﺪ‪‬‬
‫ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﺍﻟﱵ ﻗ‪‬ﻴﻠﺖ‪ ‬ﻟ‪‬ﻤ‪‬ﺮﱘ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﰲ ﺫﻟﻚ‪ ‬ﺍﳌﻮﻗﻒ ‪ ،‬ﻭﺍﻟﱵ ﺧﺮﺟﺖ ﻣﻦ ﻓـﻢﹺ ﻋﻴﺴـﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻮﺟﺪﻧﺎﻫﺎ ) ‪ ( ٣٣‬ﻛﻠﻤﺔ ‪ ..‬ﲟﺎ ﻳ‪‬ﻮﺍﻓﻖ‪ ‬ﻋﺪﺩ‪ ‬ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻟﹶﺒﹺﺜﹶﻬﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫‪ ‬‬
‫ﻗﺒﻞﹶ ﺭﻓﻌ‪‬ﻪ‪ ‬ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻧﺴﺘﻄﻴﻊ‪ ‬ﺃﻥﹾ ﻧﺆﻛﱢﺪ‪ ‬ﺃﻥﱠ ﺍﻟﺬﻱ ﻧﺎﺩﻯ ﻣ‪‬ﺮﱘ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻣـﻦ‬
‫ﲢﺘ‪‬ﻬﺎ ﺃﺛﻨﺎﺀِ ﻭﻻﺩﺗ‪‬ﻬﺎ ﻟﻌﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻫﻮ ﻋﻴﺴﻰ ﺫﺍﺗ‪‬ﻪ ‪..‬‬
‫&‪ñÝÉ)»|¡è@ Ï's#÷‚¨Z9$# Æíõ‹Åg¿2 Å7ø‹s9Î) ü“Ìh“èdur ÇËÍÈ $wƒÎŽ| Å7tGøtrB Å7š/u‘ Ÿ@yèy_ ô‰s% ’ÎTt“øtrB žwr‬‬ ‫)‬

‫‪’ÎoTÎ) þ’Í<qà)sù #Y‰tnr& ÎŽ|³u;ø9$# z`ÏB ¨ûÉït•s? $¨BÎ*sù ( $YZøŠtã “Ìh•s%ur ’Î1uŽõ°$#ur ’Í?ä3sù ÇËÎÈ $wŠÏZy_ $Y7sÛâ‘ Å7ø‹n=tæ‬‬

‫¡ |‹‪ ٣٣ = ( $‬ﻛﻠﻤﺔ ‪..‬‬

‫‪Å S)Î Q‬‬
‫‪u qö ‹u 9ø #$ N‬‬
‫‪z =kÏ 2‬‬
‫` ‪Ÿ &é‬‬
‫‪ô =n ùs $BY qö ¹‬‬ ‫‪Ç »Hu q‬‬
‫` |‬ ‫‪÷ •§ =9Ï N‬‬
‫‹ ‪ß ‘ö‬‬
‫‪x Rt‬‬

‫‪ ..‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﰲ ﻛﺘﺎﺏ ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜﱪﻯ ) ﺣﻮﺍﺭ ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ﻛﻴﻒ ﺃﻥﹼ ﻣ‪‬ﻌﺠﺰ ﹶﺓ‬
‫ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ) ﻣﻌﺠﺰﺓ ﺍﻟﻌﺪﺩ – ‪ – ١٩‬ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﺗ‪‬ﺆﻛﱢﺪ‪ ‬ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔﹶ ﰲ ﻣ‪‬ﻌﻴﺎﺭﹴ‬
‫ﺇﻋﺠﺎﺯﻱ‪ ‬ﺁﺧﺮ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺼﻮﺭﺗﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪ ،‬ﺍﻟﺼﻮﺭﺓ ﺍﻟﻜﻠﻴ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﳉﺰﺀﺍﻥ ﻣﻌﺎﹰ ‪ ،‬ﻭﺍﻟﺼﻮﺭﺓ‬
‫ﺍﳉﺰﺋﻴ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ‪..‬‬
‫‪#MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|Á•B /ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t6»tƒ‬‬ ‫)‬
‫‪ÇÏÈ ×ûüÎ7•B Ö•ósÅ™ #x‹»yd (#qä9$s% ÏM»oYÉi•t6ø9$$Î/ Nèduä!%y` $¬Hs>sù ( ߉uH÷qr& ÿ¼çmèÿôœ$# “ω÷èt/ .`ÏB ’ÎAù'tƒ 5Aqß™t•Î/‬‬

‫‪z>É‹s3ø9$# «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur‬‬

‫‪ ] ( tûüÏHÍ>»©à9$# tPöqs)ø9$# “ωöku‰ Ÿw ª!$#ur 4 ÉO»n=ó™M}$# ’n<Î) #Ótçô‰ãƒ uqèdur‬ﺍﻟﺼﻒ ‪[ ٧ – ٦ :‬‬

‫‪ ..‬ﺇﻥﱠ ﺍﳉﺰﺃﻳﻦ ﻣﻌﺎﹰ ﻳﺼﻔﺎﻥ ﻣﺴﺄﻟﺔ ﻛﺎﻣﻠﺔ ‪ ،‬ﻫﻲ ﺍﻟﻈﻠﻢ ﰲ ﺍﻓﺘﺮﺍﺀ ﺍﻟﻜﺬﺏ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﺃﺛﻨﺎﺀ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﳌﻨﻬﺞ ﺍﻟﺴﻠﻴﻢ ﺍﻟﺬﻱ ﻳﺮﻳﺪﻩ ﺍﷲ ﺗﻌﺎﱃ ﻟﻌﺒﺎﺩﻩ ‪ ،‬ﻭﺫﻟﻚ ﻋﱪ ﻣﻘﻮﻟﺔ ﻗﻮﻝ ﻋﻴﺴﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺒﲏ ﺇﺳﺮﺍﺋﻴﻞ ‪ ،‬ﻳﺒﻴ‪‬ﻦ ﳍﻢ – ﺧﻼﻝ ﻗﻮﻟﻪ ﻫﺬﺍ – ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﺍﻟﺴﻠﻴﻢ ‪ ،‬ﻭﻛﻴﻒ ﺃﻧ‪‬ﻬﻢ‬
‫ﺍﻓﺘﺮﻭﺍ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﺬﺏ ﺃﺛﻨﺎﺀ ﺩﻋﻮ‪‬ﻢ ﺇﻟﻴﻪ ‪ ..‬ﻓﻜﻠﻤﺔ ) ‪ ( z>É‹s3ø9$#‬ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‬
‫ﺍﻟﻜﺎﻣﻠﺔ ) ﺍﳉﺰﺃﻳﻦ ﻣﻌﺎﹰ ( ﺗﺘﻌﻠﱠﻖ ﺑﺎﻻﻓﺘﺮﺍﺀ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺃﺛﻨﺎﺀ ﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻹﺳﻼﻡ ) ﺍﳋﻀﻮﻉ‬
‫ﺍﻟﻜﺎﻣﻞ ﳌﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ( ‪ ..‬ﻭﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻜﻠﻴ‪‬ﺔ ﻧﺮﻯ ﺃﻥﱠ ﺍﳉﺰﺃﻳﻦ ﻳﺮﺗﺒﻄﺎﻥ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ‪،‬‬
‫ﻹﻇﻬﺎﺭ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻜﻠﻴ‪‬ﺔ ‪..‬‬
‫‪ ‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺼﻮﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ ﺍﻟﱵ ﻳﺼﻔﻬﺎ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ﺍﻟﺬﻱ ﻳﻨﺘﻬﻲ ﻋﻨﺪ ﻛﻠﻤﺔ )‬
‫‪ ، ( z>É‹s3ø9$#‬ﻭﺑﺸﻜﻞﹴ ﻣﺴﺘﻘﻞﱟ ﻋﻦ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗﺼﻒ ﻣﺴﺄﻟﺔﹰ ﻣﺴﺘﻘﻠﹼﱠﺔﹰ ﺗﺘﻌﻠﹼﻖ ﺑﻌﻴﺴﻰ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻓﻜﻠﻤﺔ ) ‪ ( z>É‹s3ø9$#‬ﺍﻟﱵ ﺍﻧﺘﻬﺖ ﻋﻨﺪﻫﺎ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪ ،‬ﺗﻌﻮﺩ ﺇﱃ ﻗﻮﳍﻢ )‬
‫‪ ، ( ×ûüÎ7•B Ö•ósÅ™ #x‹»yd‬ﻭﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ ﺍﻟﱵ ﲣﺺ‪ ‬ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻧﺮﺍﻫﺎ‬
‫ﻣﺮﺗﺒﻄﺔ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﲝﻴﺎﺗﻪ ‪ ،‬ﻓﻬﻲ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ‪ ( ٣٣‬ﻛﻠﻤﺔ ‪ ،‬ﻛﻞﹼ ﻛﻠﻤﺔ ﺗﻘﺎﺑﻞ ﺳﻨﺔ ﻣﻦ ﺳﲏ‬
‫ﺣﻴﺎﺗﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪#MŽÅe³t6ãBur Ïp1u‘öq-G9$# z`ÏB £“y‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|Á•B /ä3ø‹s9Î) «!$# ãAqß™u‘ ’ÎoTÎ) Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t6»tƒ‬‬ ‫)‬
‫‪ÇÏÈ ×ûüÎ7•B Ö•ósÅ™ #x‹»yd (#qä9$s% ÏM»oYÉi•t6ø9$$Î/ Nèduä!%y` $¬Hs>sù ( ߉uH÷qr& ÿ¼çmèÿôœ$# “ω÷èt/ .`ÏB ’ÎAù'tƒ 5Aqß™t•Î/‬‬

‫> ( = ‪ ٣٣‬ﻛﻠﻤﺔ ‪..‬‬ ‫‪É 3‬‬

‫‹ ‪z‬‬ ‫! ‪s 9ø #$‬‬
‫‪« #$ ’?n ã‬‬ ‫` ‪3 Žu It ùø #$‬‬
‫“ ‪t‬‬ ‫‪Ç J‬‬
‫‪£ BÏ O‬‬
‫‪Þ =n ß‬‬
‫` ‪ø &r‬‬
‫‪ô Bt ru‬‬

‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( z>É‹s3ø9$#‬ﲢﻤﻞ ﺩﻻﻻﺕ ﺻﻮﺭﺗﲔ ﻣﺴﺘﻘﻠﱠﺘﲔ ‪ ،‬ﻣﺮ‪‬ﺓ‬
‫ﺟﺎﺀﺕ ﻣﺘﻌﻠﹼﻘﺔﹰ ﺑﻘﻮﳍﻢ ) ‪ ، ( ×ûüÎ7•B Ö•ósÅ™ #x‹»yd‬ﺑﻌﺪ ﺃﻥ ﺟﺎﺀﻫﻢ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﻟﺒﻴ‪‬ﻨﺎﺕ‬
‫‪ ،‬ﻟﺬﻟﻚ ﺭﺃﻳﻨﺎﻫﺎ ﺗﺪﺧﻞ ﺿﻤﻦ ﻣﻌﺎﺩﻟﺔ ﻣﺮﺗﺒﻄﺔ ﲝﻴﺎﺓ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻣﺮ‪‬ﺓ ﺟﺎﺀﺕ ﻣﺘﻌﻠﹼﻘﺔ‬
‫‪«!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur‬‬ ‫ﺑﺎﻓﺘﺮﺍﺋﻬﻢ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ﺃﺛﻨﺎﺀ ﺩﻋﻮ‪‬ﻢ ﺇﱃ ﺍﻹﺳﻼﻡ )‬
‫‪ ، ( 4 ÉO»n=ó™M}$# ’n<Î) #Ótçô‰ãƒ uqèdur z>É‹s3ø9$#‬ﻟﺬﻟﻚ ﻧﺮﺍﻫﺎ ﺗﺪﺧﻞ ﺿﻤﻦ ﻣﻌﺎﺩﻟﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫ﻭﺃﺛﻨﺎﺀ ﻗﺮﺍﺀﺗﻨﺎ ﻟﻜﻠﻤﺔ ) ‪ ، ( z>É‹s3ø9$#‬ﻻ ﳝﻜﻨﻨﺎ ﺑﻘﺮﺍﺀﺓ ﻭﺍﺣﺪﺓ ﺗ‪‬ﺼ‪‬ﻮ‪‬ﺭ ﻫﺬﻳﻦ ﺍﳌﻔﻬﻮﻣﲔ‬
‫ﺍﳌﺴﺘﻘﻠﹼﲔ ﺑﺂﻥ ﻭﺍﺣﺪ ‪ ..‬ﻭﺣﺘ‪‬ﻰ ﻧﺘﺼﻮ‪‬ﺭ ﻛﻞﱠ ﻣﻔﻬﻮﻡ ﻋﻠﻴﻨﺎ ﺍﻟﻘﻴﺎﻡ ﺑﻘﺮﺍﺀﺓ ﺟﺪﻳﺪﺓ ‪ ،‬ﻓﺘﺼﻮ‪‬ﺭ‬
‫( ‪،‬‬ ‫‪z>É‹s3ø9$#‬‬ ‫ﺍﳌﻔﻬﻮﻡ ﺍﳌﺮﺗﺒﻂ ﲝﻴﺎﺓ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻘﺘﻀﻲ ﺍﻟﻮﻗﻮﻑ ﻋﻨﺪ ﻛﻠﻤﺔ )‬
‫ﻭﻟﺘﺼﻮ‪‬ﺭ ﺍﳌﻔﻬﻮﻡ ﺍﻟﻜﻠﹼﻲ ﻋﻠﻴﻨﺎ ﻋﺪﻡ ﺍﻟﻮﻗﻮﻑ ﻋﻨﺪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﻣﺘﺎﺑﻌﺔ ﻗﺮﺍﺀﺓ ﺑﺎﻗﻲ ﺍﻟﻜﻠﻤﺎﺕ‬
‫‪ ..‬ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃﻧ‪‬ﻬﺎ ﰲ ﻛﻞﱢ ﺣﺎﻟﺔ ﺗﺄﰐ ﻣﻮﺍﻓﻘﺔ ﻟﻠﻤﺴﺄﻟﺔ ﺍﻟﱵ ﺗﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﻟﻨﻨﻈﺮ ﺇﱃ ﻣﻘﻮﻟﺔ ﻗﻮﻝ ﺍﳌﻼﺋﻜﺔ ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﺘﺎﱄ ‪ ،‬ﻭﺭﺩ ﻣﺮﱘ‬
‫ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪’Îû $YgŠÅ_ur zNtƒö•tB ßûøó$# Ó|¤ŠÏã ßxŠÅ¡yJø9$# çmßJó™$# çm÷ZÏiB 7pyJÎ=s3Î/ Ï8çŽÅe³u;ム©!$# ¨bÎ) ãNtƒö•yJ»tƒ‬‬ ‫)‬
‫‪z`ÏBur WxôgŸ2ur ωôgyJø9$# ’Îû }¨$¨Y9$# ãNÏk=x6ãƒur ÇÍÎÈ tûüÎ/§•s)ßJø9$# z`ÏBur Íot•ÅzFy$#ur $u‹÷R‘‰9$#‬‬

‫‪( ׎|³o0 ÓÍ_ó¡|¡ôJtƒ óOs9ur Ó$s!ur ’Í< ãbqä3tƒ 4’¯Tr& Éb>u‘ ôMs9$s% ÇÍÏÈ šúüÅsÎ=»¢Á9$#‬‬

‫‪] ( ãbqä3u‹sù `ä. ¼çms9 ãAqà)tƒ $yJ¯RÎ*sù #\•øBr& #Ó|Ós% #sŒÎ) 4 âä!$t±o„ $tB ß,è=÷‚tƒ ª!$# Å7Ï9ºx‹Ÿ2 tA$s%‬‬
‫ﺁﻝ ﻋﻤﺮﺍﻥ ‪[ ٤٧ – ٤٥ :‬‬
‫ﺇﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﲣﺺ‪ ‬ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺧﺎﺻ‪‬ﺔ ‪،‬‬
‫ﻓﻬﻲ ﺗﻨﻘﻞ ﺍﻟﺒ‪‬ﺸﺮﻯ ﺍﻟﱵ ﲪﻠﺘﻬﺎ ﺍﳌﻼﺋﻜﺔ ﺇﱃ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺭﺩ ﻣﺮﱘ ﻋﻠﻰ ﺫﻟﻚ ‪ ،‬ﺫﻟﻚ‬
‫ﺍﻟﺮﺩ ﺍﻟﺬﻱ ﺗﻮﺟ‪‬ﻬﺖ ﺑﻪ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ ﺍﻟﱵ‬
‫ﲣﺺ‪ ‬ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺸﻜﻞﹴ ﺧﺎﺹ‪ ، ‬ﺃﺗﻰ ﻣﺮﺗﺒﻄﺎﹰ ﲤﺎﻣﺎﹰ ﻣﻊ ﻣﺪ‪‬ﺓ ﻟﺒﺜﻪ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ‬
‫ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻓﻤﺠﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻫﻮ ) ‪ ( ٣٣‬ﻛﻠﻤﺔ ‪..‬‬
‫‪’Îû $YgŠÅ_ur zNtƒö•tB ßûøó$# Ó|¤ŠÏã ßxŠÅ¡yJø9$# çmßJó™$# çm÷ZÏiB 7pyJÎ=s3Î/ Ï8çŽÅe³u;ム©!$# ¨bÎ) ãNtƒö•yJ»tƒ‬‬ ‫)‬
‫‪z`ÏBur WxôgŸ2ur ωôgyJø9$# ’Îû }¨$¨Y9$# ãNÏk=x6ãƒur ÇÍÎÈ tûüÎ/§•s)ßJø9$# z`ÏBur Íot•ÅzFy$#ur $u‹÷R‘‰9$#‬‬

‫( = ‪ ٣٣‬ﻛﻠﻤﺔ ‪..‬‬ ‫‪( Ž× ³‬‬

‫¡ ‪| 0o Ó_Í‬‬
‫¡ ‪ó‬‬ ‫‪ô ƒt O‬‬
‫‪| J‬‬ ‫‪ó 9s ru $‬‬
‫‪Ó !s ru ’<Í b‬‬
‫‪ã q3‬‬
‫’ ‪ä ƒt‬‬
‫> ‪4 T¯ &r‬‬
‫‪bÉ ‘u M‬‬
‫‪ô 9s $%s ÇÍÏÈ ú‬‬
‫‪š‬‬ ‫‪Å =Î »Á‬‬
‫‪üs‬‬ ‫‪¢ 9#$‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ – ﺍﻟﺬﻱ ﻳﺮﺗﺒﻂ ﻣﻊ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ – ﻟﺮﺃﻳﻨﺎﻩ ﻳﺼﻒ‬
‫ﻃﻼﻗﺔ ﺍﻟﻘﺪﺭﺓ ﺍﻹﳍﻴ‪‬ﺔ ﰲ ﺧﻠﻘﻪ ﺟﻞﹼ ﻭﻋﻼ ﻟﻸﺷﻴﺎﺀ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻘﺪﺭﺓ ﻻ ﲢﺘﺎﺝ ﺇﱃ‬
‫ﺃﺳﺒﺎﺏ ‪ ،‬ﻓﺒﻤﺠﺮ‪‬ﺩ ﻭﺟﻮﺩ ﺍﻹﺭﺍﺩﺓ ﺍﻹﳍﻴ‪‬ﺔ ﺗﻈﻬﺮ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ﻟﻠﻮﺟﻮﺩ ﺑﺄﻣﺮﹴ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪( ãbqä3u‹sù `ä. ¼çms9 ãAqà)tƒ $yJ¯RÎ*sù #\•øBr& #Ó|Ós% #sŒÎ) 4 âä!$t±o„ $tB ß,è=÷‚tƒ ª!$# Å7Ï9ºx‹Ÿ2 tA$s%‬‬
‫ﺻﺤﻴﺢ‪ ‬ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﺃﺗﻰ ﺇﺟﺎﺑﺔ ﻋﻠﻰ ﺍﺳﺘﻔﺴﺎﺭ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻛﻴﻒ ﺳﺘﻠﺪ ﻭﱂ‬
‫ﳝﺴﺴﻬﺎ ﺑﺸﺮ ‪ ،‬ﻟﻜﻦ‪ ‬ﻫﺬﻩ ﺍﻹﺟﺎﺑﺔ ﻋﺎﻣ‪‬ﺔ ﺗﺒﻴ‪‬ﻦ ﻃﻼﻗﺔ ﺍﻟﻘﺪﺭﺓ ﺍﻹﳍﻴ‪‬ﺔ ‪ ،‬ﻓﻨﺤﻦ ﺍﻟﺒﺸﺮ ﺗﻌﻮ‪‬ﺩﻧﺎ ﻋﻠﻰ‬
‫‪ ‬‬
‫ﺍﻷﺳﺒﺎﺏ ‪ ،‬ﻭﻳﺼﻌﺐ ﻋﻠﻴﻨﺎ ﺗﺼﻮ‪‬ﺭ ﺣﺪﻭﺙ ﺍﻷﺷﻴﺎﺀ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﺗﺆﺩ‪‬ﻱ ﺇﻟﻴﻬﺎ ‪،‬‬
‫ﻓﺎﳊﻤﻞ ﻻ ﺑﺪ‪ ‬ﻟﻪ – ﰲ ﺗﺼﻮ‪‬ﺭﻧﺎ – ﻣﻦ ﺍﺟﺘﻤﺎﻉ ﺍﻟﺬﻛﻮﺭﺓ ﻭﺍﻷﻧﻮﺛﺔ ‪ ،‬ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻫﺬﺍ‬
‫ﺍﳉﺰﺀ ﺗﺒﻴ‪‬ﻦ ﺃﻥﱠ ﺍﻷﺳﺒﺎﺏ ﻫﻲ ﺑﻴﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺃﻥﱠ ﻗﺪﺭﺗﻪ ﻭﺇﺭﺍﺩﺗﻪ ﻭﺧﻠﻘﻪ ﻟﻸﺷﻴﺎﺀ ﻻ ﲢﺘﺎﺝ ﺇﱃ‬
‫ﺃﺳﺒﺎﺏ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﺍﻟﺬﻱ ﻳﺼﻒ ﻭﻳﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺔ ﻋﺎﻣ‪‬ﺔ ‪ ،‬ﱂ ﺗﺪﺧﻞ ﻛﻠﻤﺎﺗﻪ ﰲ‬
‫ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺗﺼﻒ ﻣﺴﺄﻟﺔ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺸﻜﻞﹴ ﺧﺎﺹ‪ ‬ﻭﻣﺮﺗﺒﻂ‪ ‬ﺑﻪ ﺑﺸﻜﻞﹴ‬
‫ﻣﺒﺎﺷﺮ ‪..‬‬
‫ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ..‬ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫‪“Ï%©!$# uÙ÷èt/ Nä3s9 tûÎiüt/T{ur ÏpyJõ3Åsø9$$Î/ Oä3çGø¤Å_ ô‰s% tA$s% ÏM»uZÉi•t7ø9$$Î/ 4Ó|¤ŠÏã uä!%y` $£Js9ur‬‬ ‫)‬
‫‪ÔÞºuŽÅÀ #x‹»yd 4 çnr߉ç7ôã$$sù óOä3š/u‘ur ’În1u‘ uqèd ©!$# ¨bÎ) ÇÏÌÈ Èbqãè‹ÏÛr&ur ©!$# (#qà)¨?$$sù ( ÏmŠÏù tbqàÿÎ=tGøƒrB‬‬

‫‪(#qßJn=sß šúïÏ%©#Ïj9 ×@÷ƒuqsù ( öNÎhÏZ÷•t/ .`ÏB Ü>#t“ômF{$# y#n=tG÷z$$sù ÇÏÍÈ ÒOŠÉ)tGó¡•B‬‬

‫‪ ] ( AOŠÏ9r& BQöqtƒ É>#x‹tã ô`ÏB‬ﺍﻟﺰﺧﺮﻑ ‪[ ٦٥ – ٦٣ :‬‬

‫ﺇﻥﱠ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻒ ﻣﺴﺄﻟﺔﹰ ﺗﺘﻌﻠﹼﻖ ﺑﻌﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺧﺎﺻ‪‬ﺔ ‪ ،‬ﻓﺤﱴ ﻛﻠﻤﺔ )‬
‫‪ ، ( #qßJn=sß‬ﻧﺮﻯ ﻣﺴﺄﻟﺔﹰ ﺗﺘﻌﻠﹼﻖ ﺑﺎﺧﺘﻼﻓﻬﻢ ﺑﻌﺪ ﺃﻥ ﺟﺎﺀﻫﻢ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﻟﺒﻴ‪‬ﻨﺎﺕ ‪ ،‬ﻭﻣﺎ‬
‫‪(#qßJn=sß šúïÏ%©#Ïj9 ×@÷ƒuqsù‬‬ ‫ﻳﺘﺮﺗ‪‬ﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﻇﻠﻢﹴ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ )‬
‫( ‪ ،‬ﺿﻤﻦ ﺇﻃﺎﺭ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻭﺑﻌﺰﳍﺎ ﻋﻦ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ‪ ،‬ﲢﻤﻞ ﺩﻻﻻﺕ ﺍﻟﻮﻳﻞ ﺍﻟﺬﻱ ﻳﻨﺎﻟﻪ‬
‫ﻫﺆﻻﺀ ﰲ ﺣﻴﺎ‪‬ﻢ ﺍﻟﺪﻧﻴﺎ ﻧﺘﻴﺠﺔ ﺍﻟﻈﻠﻢ ﺍﻟﻨﺎﺗﺞ ﻋﻦ ﺍﺧﺘﻼﻓﻬﻢ ﻭﳐﺎﻟﻔﺘﻬﻢ ﳌﺮﺍﺩ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ﺣﱴ ‪‬ﺎﻳﺔ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻳﺘﻜﻮ‪‬ﻥ ﻣﻦ ) ‪( ٣٣‬‬
‫ﻛﻠﻤﺔ ‪..‬‬
‫‪ ‬‬

‫‪“Ï%©!$# uÙ÷èt/ Nä3s9 tûÎiüt/T{ur ÏpyJõ3Åsø9$$Î/ Oä3çGø¤Å_ ô‰s% tA$s% ÏM»uZÉi•t7ø9$$Î/ 4Ó|¤ŠÏã uä!%y` $£Js9ur‬‬ ‫)‬
‫‪ÔÞºuŽÅÀ #x‹»yd 4 çnr߉ç7ôã$$sù óOä3š/u‘ur ’În1u‘ uqèd ©!$# ¨bÎ) ÇÏÌÈ Èbqãè‹ÏÛr&ur ©!$# (#qà)¨?$$sù ( ÏmŠÏù tbqàÿÎ=tGøƒrB‬‬

‫‪ ٣٣ = ( #( qJß =n ßs ú‬ﻛﻠﻤﺔ ‪..‬‬

‫‪š‬‬ ‫@ ‪Ï #© 9jÏ‬‬
‫‪ï%‬‬ ‫‪× ƒ÷ qu ùs ( N‬‬
‫` ‪ö hÎ ZÏ •÷ /t‬‬
‫> ‪. BÏ‬‬
‫‪Ü #“t m‬‬
‫{ ‪ô‬‬
‫‪F #$ #‬‬ ‫‪÷ $$ ùs ÇÏÍÈ O‬‬
‫‪y =n Gt z‬‬ ‫)‪Ò Š‬‬
‫¡ ‪É Gt‬‬
‫•‪ó B‬‬

‫ﺃﻣ‪‬ﺎ ﺍﳉﺰﺀ ﺍﻟﺜﺎﱐ ) ‪ ( AOŠÏ9r& BQöqtƒ É>#x‹tã ô`ÏB‬ﻭﺍﻟﺬﻱ ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻣﻊ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ‬
‫ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻧﺮﺍﻩ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﻌﺬﺍﺏ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﺫﻟﻚ ﺍﻟﻌﺬﺍﺏ ﺍﳌﺮﺗﺒﻂ ﺑﺎﻟﻈﻠﻢ ‪ ،‬ﻟﺬﻟﻚ‬
‫ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺎﺗﻪ ﱂ ﺗﺪﺧﻞ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ﺍﳌﻄﻠﻘﺔ ﺍﳌﺮﺗﺒﻄﺔ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻳﺼﻔﻬﺎ ﺍﳉﺰﺀ ﺍﻷﻭ‪‬ﻝ ‪..‬‬
‫ﻣﻦ ﻫﻨﺎ ﻧ‪‬ﺪﺭﻙ ﺃﻧ‪‬ﻪ ﻻ ﳛﻖ‪ ‬ﻷﺣﺪ‪ ‬ﺃﻥ ﻳﻔﺮﺽ ﺗﺼﻮ‪‬ﺭﺍﹰ ﺧﺎﺻ‪‬ﺎﹰ ﻋﻠﻰ ﻣﻌﺎﱐ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻷﻧ‪‬ﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﻥ ﻳ‪‬ﺪﺭﻙ ﻣﻦ ﻫﺬﻩ ﺍﳌﻌﺎﱐ ﺳﻮﻯ ﺍﻟﺸﻲﺀ ﺍﶈﺪ‪‬ﺩ ‪ ،‬ﻭﺍﳌﺴﺠﻮﻥ ﺿﻤﻦ‬
‫ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﳛﺪ‪‬ﺩ ﺗﺼﻮ‪‬ﺭﻩ ‪ ،‬ﻭﻻ ﳛﻖ‪ ‬ﻷﺣﺪ‪ ‬ﺃﻥ ﻳﻔﺮﺽ ﺣﺪﻭﺩﺍﹰ ﻋﻠﻰ ﺑﺪﺍﻳﺎﺕ‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﻭﺍﻟﺼﻮﺭ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻭﻋﻠﻰ ‪‬ﺎﻳﺎ‪‬ﺎ ‪ ،‬ﻟﻠﺴﺒﺐ ﺫﺍﺗﻪ ‪ ..‬ﺇﻥﱠ ﺍﻟﺬﻱ ﳝﻠﻚ ﺍﻟﻘﺮﺍﺭ ﰲ ﲢﺪﻳﺪ‬
‫ﺑﺪﺍﻳﺎﺕ ﻭ‪‬ﺎﻳﺎﺕ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻣﺎ ﲢﻤﻠﻪ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﻣﻦ ﻣﻌﺎﻥ‪ ‬ﻭﺻﻮﺭ ﻟﻜﻞﱢ ﺟﻴﻞ ‪،‬‬
‫ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺫﺍﺗﻪ ‪ ،‬ﻭﻣﺎﻫﻴ‪‬ﺔ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪ ،‬ﻭﺣﺴﺐ ﻣﺎ ﻭﺻﻞ ﺇﻟﻴﻪ‬
‫ﺍﻟﻌﻠﻢ ‪ ،‬ﻭﻣﺎ ﲢﻴﻂ ﺑﻪ ﺍﳊﻀﺎﺭﺓ ﺍﻟﱵ ﳝﻠﻜﻬﺎ ﻫﺬﺍ ﺍﳉﻴﻞ ‪..‬‬
‫ﻓﻠﻮ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳛﻤﻞ ﻣﻌﺎﱐ ﻭﺻﻮﺭﺍﹰ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﳍﺎ ﻋﻄﺎﺀ ﳏﺪ‪‬ﺩ ﳛﻴﻂ ﺑﻪ ﺟﻴﻞ ﻣﻦ‬
‫ﺍﻷﺟﻴﺎﻝ ‪ ،‬ﻟﻜﺎﻥ ﳑﺎﺛﻼﹰ ﻟﻜﻼﻡ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻋﻨﺪﻫﺎ ﻻ ﻳﺘﺮﻙ ﺷﻴﺌﺎﹰ ﻣﻦ ﻋﻄﺎﺀﺍﺗﻪ ﻭﺇﻋﺠﺎﺯﻩ ﻟﻸﺟﻴﺎﻝ‬
‫ﺍﻟﻼﺣﻘﺔ ‪ ،‬ﻭﻟﻜﺎﻥ ﳏﻜﻮﻣﺎﹰ ﺑﺈﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﺍﻟﺬﻱ ﳛﻜﻢ ﺍﻟﺒﺸﺮ ﻭﻛﻼﻣﻬﻢ ‪..‬‬
‫ﻓﻤﺜﻼﹰ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪¼çms9 óOçFRr& !$tBur çnqßJä3»oYøŠs)ó™r'sù [ä!$tB Ïä!$yJ¡¡9$# z`ÏB $uZø9t“Rr'sù yxÏ%ºuqs9 yx»tƒÌh•9$# $uZù=y™ö‘r&ur‬‬ ‫)‬
‫‪ ] ( tûüÏRÌ“»sƒ¿2‬ﺍﳊﺠﺮ ‪[ ٢٢ :‬‬
‫‪ ‬‬

‫(‬ ‫‪yxÏ%ºuqs9 yx»tƒÌh•9$# $uZù=y™ö‘r&ur‬‬ ‫ﺍﺟﺘﺰﺃ ﺍﻟﻘﺪﻣﺎﺀ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺛﻼﺙ ﻛﻠﻤﺎﺕ )‬
‫ﻭﻓﺴ‪‬ﺮﻭﻫﺎ ﺗﻔﺴﲑﺍﹰ ﻣﺴﺘﻘﻼﹰ ﻋﻦ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻓﻌﻤﻠﻴ‪‬ﺔ ﺍﻟﺘﻠﻘﻴﺢ ﺣﺼﺮﻭﻫﺎ ﰲ ﻋﺎﱂ ﺍﻟﻨﺒﺎﺕ ‪،‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﺼﻮ‪‬ﺭ ﻟﻴﺲ ﺧﻄﺄﹰ ‪ ،‬ﻓﺎﻟﺮﻳﺎﺡ ﺗﺴﺎﻫﻢ ﰲ ﻋﻤﻠﻴ‪‬ﺔ ﺗﻠﻘﻴﺢ ﺃﺯﻫﺎﺭ ﺍﻟﻨﺒﺎﺕ ‪..‬‬
‫) ‪Ïä!$yJ¡¡9$# z`ÏB $uZø9t“Rr'sù‬‬ ‫ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﺗﻄﻮ‪‬ﺭ ﺍﻟﻌﻠﻢ ﺍﺗ‪‬ﻀﺢ ﺃﻥﱠ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻷﺭﺑﻊ ﺍﻟﱵ ﺗﻠﻴﻬﺎ‬
‫‪ ( [ä!$tB‬ﺗﺮﺗﺒﻂ ‪‬ﺎ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ‪ ،‬ﻓﺈﺭﺳﺎﻝ ﺍﻟﺮﻳﺎﺡ ﻛﺎﻥ ﺳﺒﺒﺎﹰ ﰲ ﻧﺰﻭﻝ ﺍﳌﺎﺀ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻓﻬﻮ‬
‫ﻳﻘﻮﻡ ﺑﺘﻠﻘﻴﺢ ﺍﻟﻐﻴﻮﻡ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﱰﻝ ﺍﳌﻄﺮ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﺘﺼﻮ‪‬ﺭ ﺍﻷﻭ‪‬ﻝ ﺻﺤﻴﺢ ‪ ،‬ﻭﺍﻟﺘﺼﻮ‪‬ﺭ ﺍﻟﺜﺎﱐ ﺻﺤﻴﺢ ‪ ،‬ﻭﻫﺬﺍﻥ ﺍﻟﺘﺼﻮ‪‬ﺭﺍﻥ ﻻ ﳝﺜﹼﻼﻥ ﲨﻴﻊ‬
‫ﻣﻌﺎﱐ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻓﻠﺮﲟﺎ ﻳ‪‬ﻈﻬﺮ ﺍﳌﺴﺘﻘﺒﻞ ﻣﻌﺎﱐ ﺃﹸﺧﺮﻯ ‪ ،‬ﲢﻤﻠﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﻧﻔﺴﻬﺎ ﺍﻟﱵ‬
‫ﲪﻠﺖ ﺍﳌﻌﻨﻴﲔ ﺍﻟﺴﺎﺑﻘﲔ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻻ ﳛﻖ‪ ‬ﻷﺣﺪ‪ ‬ﻭﺿﻊ ﺣﺪﻭﺩ‪ ‬ﺎﺋﻴ‪‬ﺔ ﻟﺒﺪﺍﻳﺎﺕ ﺍﻛﺘﻤﺎﻝ ﺍﻟﺼﻮﺭ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻟﻨﻬﺎﻳﺎ‪‬ﺎ ‪،‬‬
‫ﻭﻻ ﳛﻖ‪ ‬ﻟﻪ ﻓﺮﺽ ﻣﻌﺎﱐ ﺧﺎﺻ‪‬ﺔ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻷﻧ‪‬ﻪ ﻻ ﻳﺴﺘﻄﻴﻊ ﺣﺼﺮ ﺍﻟﺼﻮﺭ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﻲ ‪ ،‬ﻭﺻﺎﱀﹲ ﻟﻜﻞﱢ ﺯﻣﺎﻥ‪‬‬
‫ﻭﻣﻜﺎﻥ ‪ ،‬ﻟﻴﺼﻮ‪‬ﺭ ﻭﺑﺎﻟﻜﻠﻤﺎﺕ ﻧﻔﺴﻬﺎ ﻟﻜﻞﱢ ﺟﻴﻞ ﻣﺎ ﻳﻨﺎﺳﺐ ﻋﻠﻤﻪ ﻭﺣﻀﺎﺭﺗﻪ ﺍﻟﱵ ﻭﺻﻞ ﺇﻟﻴﻬﺎ‬
‫‪..‬‬
‫ﺇﻥﱠ ﺃﻱ‪ ‬ﺗﺼﻮ‪‬ﺭ ﻳ‪‬ﺠﻤ‪‬ﺪ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺃﻱ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧﻴ‪‬ﺔ ﻭﻓﻖ ﺣﺪﻭﺩ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ‬
‫ﺍﻟﱵ ﲢﻜﻢ ﺟﻴﻼﹰ ﻣﻌﻴ‪‬ﻨﺎﹰ ﺃﻭ ﻓﻜﺮﺍﹰ ﳏﺪ‪‬ﺩﺍﹰ ‪ ،‬ﻫﻮ ﺗﺼﻮ‪‬ﺭ ﻣﻴ‪‬ﺖ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻻ ﻳﻨﻄﺒﻖ‬
‫ﺃﺑﺪﺍﹰ ﻋﻠﻰ ﻛﻠﻤﺎﺕ‪ ‬ﺗﺘﻌﻠﹼﻖ ﺑﺼﻔﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﲢﻤﻞ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺼﻮﺭ ﻭﺍﻟﺘﻔﺎﺳﲑ ﻣﺎ ﺇﻥ‬
‫ﺃﺻﺒﺢ ﺍﻟﺒﺤﺮ ﻣﺪﺍﺩﺍﹰ ﳍﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻟﻨﻔﺪ ﺍﻟﺒﺤﺮ ﻗﺒﻞ ﻧﻔﺎﺩﻫﺎ ‪..‬‬
‫) ‪öqs9ur ’În1u‘ àM»yJÎ=x. y‰xÿZs? br& Ÿ@ö7s% ã•óst6ø9$# y‰ÏÿuZs9 ’În1u‘ ÏM»yJÎ=s3Ïj9 #YŠ#y‰ÏB ã•óst7ø9$# tb%x. öq©9 @è%‬‬

‫_‪ ] ( #YŠy‰tB ¾Ï&Î#÷WÏJÎ/ $uZ÷¥Å‬ﺍﻟﻜﻬﻒ ‪[ ١٠٩ :‬‬

 
‫ﺔ ﻋﺎﺷـﻬﺎ‬‫ﺎ ﺑﻔﺘﺮﺍﺕ ﺯﻣﻨﻴ‬‫ﺔ ﻳﺘﻌﻠﹼﻖ ﳎﻤﻮﻉ ﻛﻠﻤﺎ‬‫ﻭﻣﺎ ﺩﻣﻨﺎ ﰲ ﺳﻴﺎﻕ ﻋﺮﺽ ﻧﺼﻮﺹﹴ ﻗﺮﺁﻧﻴ‬
( ٥٣ ) ‫ﻥ ﻣﻦ‬‫ ﻭﺍﳌﻜﻮ‬، ‫ ﺍﻟﺘﺎﱄ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬‫ ﻟﻨﻘﻒ ﻋﻨﺪ ﺍﻟﻨﺺ‬، ‫ﺍﻷﻧﺒﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‬
.. ‫ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬‫ﺓﹶ ﻟﺒﺚ‬‫ﺪ‬‫ ﻭﻫﻮ ﻣﺎ ﻳﺴﺎﻭﻱ ﻣ‬، ‫ﻛﻠﻤﺔ‬
’Í< ö•Ïÿøî$# Éb>u‘ tA$s% ÇÌÍÈ z>$tRr& §NèO #Y‰|¡y_ ¾ÏmÍh‹Å™ö•ä. 4’n?tã $uZøŠs)ø9r&ur z`»yJø‹n=ß™ $¨ZtFsù ô‰s)s9ur )

yxƒÌh•9$# çms9 $tRö•¤‚|¡sù ÇÌÎÈ Ü>$¨duqø9$# |MRr& y7¨RÎ) ( ü“ω÷èt/ .`ÏiB 7‰tnL{ ÓÈöt7.^tƒ žw %Z3ù=ãB ’Í< ó=ydur

tûïÌ•yz#uäur ÇÌÐÈ <É#§qxîur &ä!$¨Zt/ ¨@ä. tûüÏÜ»u‹¤±9$#ur ÇÌÏÈ z>$|¹r& ß]ø‹ym ¹ä!%s{â‘ ¾ÍnÌ•øBr'Î/ “Ì•øgrB

¼çms9 ¨bÎ)ur ÇÌÒÈ 5>$|¡Ïm ÎŽö•tóÎ/ ô7Å¡øBr& ÷rr& ô`ãYøB$$sù $tRät!$sÜtã #x‹»yd ÇÌÑÈ ÏŠ$xÿô¹F{$# ’Îû tûüÏR§•s)ãB

5 $«t Bt `
.. ‫ ﻛﻠﻤﺔ‬٥٣ = [ ٤٠ – ٣٤ : ‫> ( ] ﺹ‬ ó m
z ¡ ã ru ’
4 "s 9ø “â 9s $Rt ‰ Ï
y Zã

‫ ﲟـﺎ ﻳﻮﺍﻓـﻖ‬، ‫ ( ﻛﻠﻤﺔ‬٧١ ) ‫ﻧﺎﹰ ﻣﻦ‬‫ ﺍﻟﻘﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ﻟﺮﺃﻳﻨﺎﻩ ﻣﻜﻮ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﻨﺺ‬..
، ‫ ﻫﻢ ﺳﺒﻌﻮﻥ ﻭﻫـﻮ ﻭﺍﺣـﺪ‬.. ‫ ﻧﻔﺴﻪ‬‫ﻊ‬‫ﻢ ﻣ‬‫ﻫ‬‫ ﻗﹶﻮﻡﹺ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻳﻦ ﺍﺧﺘﺎﺭ‬‫ﺠﻤﻮﻉ‬‫ﻣ‬
.. ( ٧١ ) ‫ﻤﻮﻉ‬‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎ‬
öqs9 Éb>u‘ tA$s% èpxÿô_§•9$# ãNåkøEx‹s{r& !$£Jn=sù ( $oYÏG»s)‹ÏJÏj9 Wxã_u‘ tûüÏèö7y™ ¼çmtBöqs% 4Óy›qãB u‘$tG÷z$#ur )

‘@ÅÒè? y7çGt^÷GÏù žwÎ) }‘Ïd ÷bÎ) ( !$¨ZÏB âä!$ygxÿ•¡9$# Ÿ@yèsù $oÿÏ3 $uZä3Î=ökèEr& ( }‘»-ƒÎ)ur ã@ö6s% `ÏiB OßgtFõ3n=÷dr& |Mø¤Ï©

ÇÊÎÎÈ tûïÌ•Ïÿ»tóø9$# çŽö•yz |MRr&ur ( $uZ÷Hxqö‘$#ur $uZs9 ö•Ïÿøî$$sù $oY•‹Ï9ur |MRr& ( âä!$t±n@ `tB ”ωöksEur âä!$t±n@ `tB $pkÍ5

Ü=ŠÏ¹é& þ’Î1#x‹tã tA$s% 4 y7ø‹s9Î) !$tRô‰èd $¯RÎ) Íot•ÅzFy$# ’Îûur ZpuZ|¡ym $u‹÷R‘‰9$# ÍnÉ‹»yd ’Îû $uZs9 ó=çGò2$#ur *

no4qŸ2¨“9$# šcqè?÷sãƒur tbqà)-Gtƒ tûïÏ%©#Ï9 $pkâ:çGø.r'|¡sù 4 &äóÓx« ¨@ä. ôMyèÅ™ur ÓÉLyJômu‘ur ( âä!$x©r& ô`tB ¾ÏmÎ/

.. ‫ ﻛﻠﻤﺔ‬٧١ = [ ١٥٦ – ١٥٥ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt qZã BÏ s÷ ƒã $Zu GÏ »ƒt $«t /Î Ndè ût ï%Ï !© #$ ru
، ‫ﺎﹰ ﲝﻴﺎﺓ ﳛﲕ ﻋﻠﻴﻪ ﺍﻟﺴـﻼﻡ‬‫ﺭ ﻣﺴﺄﻟﺔ ﺗﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‬‫ ﺁﺧﺮ ﻳﺼﻒ ﻭﻳﺼﻮ‬‫ ﻭﻫﺬﺍ ﻧﺺ‬..
( ٣٠ ) ‫ ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺎﺕ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫـﻲ‬.. ‫ﻛﻮﻧﻪ ﺇﺟﺎﺑﺔ ﻟﺪﻋﺎﺀ ﺯﻛﺮﻳﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
.. ‫ ( ﺳﻨﺔ ﻫﻲ ﺣﻴﺎﺓ ﳛﲕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬٣٠ ) ‫ﻛﻠﻤﺔ ﺗﻘﺎﺑﻞ‬
‫‪ ‬‬

‫‪ÇÑÒÈ šúüÏOÍ‘ºuqø9$# çŽö•yz |MRr&ur #YŠö•sù ’ÎTö‘x‹s? Ÿw Éb>u‘ ¼çm-/u‘ 2”yŠ$tR øŒÎ) !$-ƒÌ•Ÿ2y—ur‬‬ ‫)‬
‫‪’Îû šcqããÌ•»|¡ç„ (#qçR$Ÿ2 öNßg¯RÎ) 4 ÿ¼çmy_÷ry— ¼çms9 $oYósn=ô¹r&ur 4Óz•óstƒ ¼çms9 $uZö6ydurur ¼çms9 $uZö6yftGó™$$sù‬‬

‫‪ ] ( šúüÏèϱ»yz $uZs9 (#qçR%Ÿ2ur ( $Y6ydu‘ur $Y6xîu‘ $oYtRqããô‰tƒur ÏNºuŽö•y‚ø9$#‬ﺍﻷﻧﺒﻴﺎﺀ ‪= [ ٩٠ – ٨٩ :‬‬

‫‪ ٣٠‬ﻛﻠﻤﺔ ‪..‬‬
‫ﻭﻛﻤﺎ ﻗﻠﻨﺎ ﻓﺈﻥﱠ ﺣﺪﻭﺩ ﺍﻛﺘﻤﺎﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ) ﻭﻏﲑﻩ ﻛﻤﺎ‬
‫ﺳﻨﺮﻯ ( ‪ ،‬ﺗﺘﻌﻠﹼﻖ ﲝﻘﻴﻘﺔ ﺍﻟﺪﻻﻻﺕ ﺍﶈﻤﻮﻟﺔ ‪‬ﺬﺍ ﺍﻟﻨﺺ ‪ ..‬ﻓﺘﻌﺪﺍﺩ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺺ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﺴﺮ‪، ‬‬
‫ﻭﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ ﻳﺘﻌﻠﹼﻖ ﺑﺴﺮ‪ ‬ﺁﺧﺮ ‪ ،‬ﻭﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﻟﻪ ﺗﺘﻌﻠﹼﻖ‪ ‬ﺑﺴﺮ‪ ‬ﺛﺎﻟﺚ ‪ ،‬ﻭﻫﻜﺬﺍ ﻛﻞﱡ ﻣﺆﺷ‪‬ﺮ‬
‫ﻣﻦ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﻳﺘﻌﻠﹼﻖ ﺑﺴﺮ‪ ‬ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻨﺺ‪ ‬ﺍﻟﱵ ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻣﻦ ﻛﻞﱢ ﺍﻷﻣﺜﻠﺔ ﺍﻟﱵ ﻋﺮﺿﻨﺎﻫﺎ ﳒﺪ ﺃﻥﱠ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘـﺮﺁﱐ ﻫـﻮ ﺑﻌـﺪ‪‬‬
‫ﺇﻋﺠﺎﺯﻱ‪ ‬ﻳﺘﻌﻠﱠﻖ ﺑﺴﺮ‪ ‬ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪‬‬
‫‪ ‬‬
‫‪ ‬‬

‫) ‪$oYø)n=yz>äóÓx«Èe@à2 `ÏBur‬‬ ‫ﺇﻥﱠ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ﻫﻮ ﻧﺎﻣﻮﺱ‪ ‬ﺗﻨﺼﺎﻉ ﻟﻪ ﻛﻞﱡ ﺍﳌﺨﻠﻮﻗﺎﺕ ‪..‬‬
‫) ‪Èe@à2`ÏBur‬‬ ‫—‪ ](tbrã•©.x‹s?÷/ä3ª=yès9Èû÷üy`÷ry‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ ..[ ٤٩ :‬ﻭﻗﺪ ﺟﺎﺀﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﺷﺎﻣﻠﺔ‬
‫«‪ ( >äóÓx‬ﻟﺘﺸﻤﻞ ﻛﻞﱠ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺠﻤﻴﻊ ﺍﻷﺷﻴﺎﺀ ﳏﻜﻮﻣﺔ ﳍﺬﺍ ﺍﻟﻘﺎﻧﻮﻥ‬
‫‪ ...‬ﻭﻫﺬﺍ ﺍﻟﻨﺎﻣﻮﺱ ﻫﻮ ﺩﺍﻓﻊ‪ ‬ﻷﻭﱄ ﺍﻷﻟﺒﺎﺏ ﻷﻥ ﻳﺘﻔﻜﹼﺮﻭﺍ ﻭﻳﺘﺬﻛﹼﺮﻭﺍ ﺑﺄﻥﱠ ﻭﺭﺍﺀ ﻫﺬﺍ ﺍﳋﻠﻖ‬
‫ﺧﺎﻟﻘﺎﹰ ﻭﺍﺣﺪﺍﹰ ﺣﻜﻴﻤﺎﹰ ﻗﻴ‪‬ﻮﻣﺎﹰ ﻋﻠﻰ ﻣﻠﻜﻪ ‪..‬‬
‫‪çm÷ZÏiB /ä3s9 ’ÎoTÎ) ( «!$# ’n<Î) (#ÿr”•Ïÿsù ÇÍÒÈ tbrã•©.x‹s? ÷/ä3ª=yès9 Èû÷üy`÷ry— $oYø)n=yz >äóÓx« Èe@à2 `ÏBur‬‬ ‫)‬
‫‪ ](×ûüÎ7•BÖ•ƒÉ‹tR‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪[ ٥ – ٤٩ :‬‬
‫ﻭﺯﻭﺟﺎ ﺃﻱ‪ ‬ﺷﻲﺀ ﳘﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪ ،‬ﻭﳊﻘﻴﻘﺔ ﻭﺟﻮﺩﻩ‬
‫‪ ،‬ﻭﻳﺒﻌﺪﺍﻥ ﻣﺴﺎﻓﺔ ﻣﺘﺴﺎﻭﻳﺔ ﻋﻦ ﻣﺮﻛﺰ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻭﺟﻮﻫﺮﻩ ‪..‬‬
‫ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﺃﻱ‪ ‬ﺷﻲﺀ ‪ ،‬ﻭﻧﻈﺮﻧﺎ ﺇﱃ ﺯﻭﺟﻴﻪ ﺍﻻﺛﻨﲔ ﻣ‪‬ﺴﻠﹼﻄﲔ ﺍﻟﻀﻮﺀ ﺇﱃ ﻣﺮﻛﺰﻩ ‪ ،‬ﻫﺎﺩﻓﲔ‬
‫ﻣﻦ ﺫﻟﻚ ﺍﻟﻨﻈﺮ ﺇﱃ ﺟﻮﻫﺮﻩ ﻭﺣﻘﻴﻘﺘﻪ ‪ ،‬ﳏﺎﻭﻟﲔ ﺍﻹﺩﺭﺍﻙ ﻭﺍﻟﺘﺒﺼ‪‬ﺮ ﰲ ﻣﺎﻫﻴ‪‬ﺘﻪ ‪ ...‬ﰲ ﻫﺬﻩ‬
‫ﺍﻟﻨﻈﺮﺓ ﺳﻨﺠﺪ ﺃﻥﱠ ﻫﺬﻳﻦ ﺍﻟﺰﻭﺟﲔ ﻳﻘﻌﺎﻥ ﻋﻠﻰ ﻣﺴﺎﻓﺔ ﻣﺘﺴﺎﻭﻳﺔ ﻣﻦ ﻣﺮﻛﺰ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪ ،‬ﻓﻬﻤﺎ‬
‫ﺯﻭﺟﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺮﺳﻮﻣﺔ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻨﻈﺮﺓ ﳚﺐ ﺗﺘﻜﻮ‪‬ﻥ‬
‫ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻛﻞﱡ ﺭﻛﻦ ﻫﻮ ﺻﻮﺭﺓ ﺯﻭﺝ ﻣﻦ ﺯﻭﺟﻲ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪..‬‬
‫‪  ‬‬
‫ﺃﻣ‪‬ﺎ ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻣﻦ ﺯﺍﻭﻳﺔ ﻣﺎ ‪ ،‬ﻣ‪‬ﺴﻠﹼﻄﲔ ﺍﻟﻀﻮﺀ ﻋﻠﻴﻪ ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ‪،‬‬
‫ﻫﺎﺩﻓﲔ ﻣﻦ ﺫﻟﻚ ﺍﻟﻨﻈﺮ ﺇﱃ ﺻﻔﺔ ﺃﻭ ﺧﺎﺻ‪‬ﺔ ﻣﻨﻪ ‪ ،‬ﻓﻼ ﺑﺪ‪ ‬ﺃﻥ ﺗﻜﻮﻥ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺮﺳﻮﻣﺔ ﻟﺰﻭﺟﻲ‬
‫ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻳﺘﻔﺎﺿﻞ ﺃﺣﺪﳘﺎ ﻋﻦ ﺍﻵﺧﺮ ﺩﺭﺟﺔ ‪ ،‬ﻭﻳﻌﻮﺩ ﺫﻟﻚ ﺇﱃ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻧﻨﻈﺮ ﻣﻨﻬﺎ ﺇﱃ‬
‫ﺯﻭﺟﻲ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪..‬ﻓﻤﺜﻼﹰ ﻟﻮ ﺃﺧﺬﻧﺎ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺇﻧ‪‬ﻪ ﳐﻠﻮﻕ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﺳﻴﺨﻀﻊ ﻟﻘﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪ ،‬ﻭﻗﺪ ﺧ‪‬ﻠﻖ ﻋﻠﻰ ﺷﻜﻞ ﺯﻭﺟﲔ ﺭﺟﻞ ﻭﺍﻣﺮﺃﺓ ‪ ،‬ﻭﻟﻮ ﻧﻈﺮﻧﺎ‬
‫ﺇﱃ ﻫﺬﻳﻦ ﺍﻟﺰﻭﺟﲔ ﻣ‪‬ﺴﻠﹼﻄﲔ ﺍﻟﻀﻮﺀ ﺇﱃ ﺟﻮﻫﺮ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻫﺎﺩﻓﲔ ﻣﻦ ﺫﻟﻚ ﺍﻟﻨﻈﺮ ﺇﱃ‬
‫ﺍﺳﺘﻤﺮﺍﺭﻳ‪‬ﺔ ﺍﳊﻴﺎﺓ ‪ ،‬ﻭﺍﳍﺪﻑ ﺍﻟﺬﻱ ﻭ‪‬ﺟﺪ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺃﺟﻠﻪ ‪ ،‬ﻭﺇﱃ ﻣﺎ ﻫﻮ ﺃﺳﺎﺳﻲ ﰲ ﺣﻴﺎﺓ‬
‫ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺿﻤﻦ ﻫﺬﻩ ﺍﻟﺮﺅﻳﺔ ﳒﺪ ﺯﻭﺟﻴﻪ ) ﺍﻟﺮﺟﻞ ﻭﺍﳌﺮﺃﺓ ( ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﻳﺒﻌﺪﺍﻥ ﻣﺴﺎﻓﺔ‬
‫ﻭﺍﺣﺪﺓ ﻋﻦ ﻣﺮﻛﺰ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺳﺘﻜﻮﻥ ﺍﻟﺼﻮﺭﺓ ﺍﳌﻨﻘﻮﻟﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ‬
‫ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫ﺃﻣ‪‬ﺎ ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﻟﻴﻬﻤﺎ ﻣﻦ ﺯﺍﻭﻳﺔ ﻣﺎ ‪ ،‬ﻣﺜﻼﹰ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻟﻘﻮ‪‬ﺓ ﺍﳉﺴﺪﻳ‪‬ﺔ ‪ ،‬ﻓﺈﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺮﺟﻞ‬
‫ﻳﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻋﻦ ﺍﳌﺮﺃﺓ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺳﺘﻜﻮﻥ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ‪ ،‬ﺭﻛﻨﲔ‬
‫ﻳﺘﻔﺎﺿﻞ ﺃﺣﺪﳘﺎ ﻋﻦ ﺍﻵﺧﺮ ﺩﺭﺟﺔ ﻫﻲ ﻓﺎﺭﻕ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻀﻮﺀ ﻟﻴﺼﻮ‪‬ﺭ‬
‫ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﻟﻴﻬﻤﺎ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻟﻌﺎﻃﻔﺔ ﻭﺗﺮﺑﻴﺔ ﺍﻷﻃﻔﺎﻝ ﻟﻮﺟﺪﻧﺎ ﺃﻥﱠ‬
‫ﺍﻟﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺳﻴﻜﻮﻥ ﻟﺼﺎﱀ ﺍﳌﺮﺃﺓ ‪ ،‬ﻭﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﻻ ﺑﺪ‪ ‬ﺃﻥ‬
‫ﻳﻨﻌﻜﺲ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ‪ ،‬ﻓﺒ‪‬ﻌﺪ ﺯﻭﺟﻲ ﺍﳌﺴﺄﻟﺔ ﻭﻗﺮﺑ‪‬ﻪ ﻣﻦ ﻣﺮﻛﺰ‬
‫ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻋﻼﻗﺘﻬﻤﺎ ﺑﺒﻌﻀﻬﻤﺎ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺮﺳﻮﻣﺔ ‪ ،‬ﻳﺘﺒﻊ ﻟﻠﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳ‪‬ﺴﻠﱠﻂ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ‬
‫ﻟﺮﺳﻢ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪..‬‬
‫ﻫﺬﺍ ﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ﻟﻸﺷﻴﺎﺀ ) ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﱂ ﺍﳋﻠﻖ ( ‪ ...‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﳓﺎﻭﻝ ﺗﺼﻮ‪‬ﺭ‬
‫ﺻﻔﺎﺕ ﺍﻟﺬﺍﺕ ﺍﻹﳍﻴ‪‬ﺔ ‪ ،‬ﻭﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ﻟﻌﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻓﺈﻥﱠ ﺗﺼﻮ‪‬ﺭﻧﺎ ﳍﺎ ﻭﳏﺎﻭﻟﺔ ﺇﺩﺭﺍﻛﻨﺎ ﳌﺎﻫﻴ‪‬ﺘﻬﺎ ‪،‬‬
‫ﻛﻞﱡ ﺫﻟﻚ ﻳﻨﺼﺒﻎ ﺑﺘﺼﻮ‪‬ﺭﺍﺗﻨﺎ ﺍﻟﱵ ﺍﻛﺘﺴﺒﻨﺎﻫﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳊﺴ‪‬ﻲ ﺑﻌﺪ ﻭﻻﺩﺗﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ‪،‬‬
‫ﻓﺠﻤﻴﻊ ﺗﺼﻮ‪‬ﺭﺍﺗﻨﺎ ﺍﳊﺴﻴ‪‬ﺔ ﻣﻜﺘﺴﺒﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺑﻌﺪ ﻭﻻﺩﺗﻨﺎ ﻓﻴﻪ ‪..‬‬
‫‪  ‬‬

‫‪yìôJ¡¡9$# ãNä3s9 Ÿ@yèy_ur $\«ø‹x© šcqßJn=÷ès? Ÿw öNä3ÏF»yg¨Bé& ÈbqäÜç/ .`ÏiB Nä3y_t•÷zr& ª!$#ur‬‬ ‫)‬
‫‪ ](šcrã•ä3ô±s?öNä3ª=yès9noy‰Ï«øùF{$#urt•»|Áö/F{$#ur‬ﺍﻟﻨﺤﻞ ‪[ ٧٨ :‬‬
‫ﻓﺴﺎﺣﺔ ﺍﻟﺬﺍﺕ ﺍﻹﳍﻴ‪‬ﺔ ﻭﺳﺎﺣﺔ ﻋﺎﱂ ﺍﻷﻣﺮ ﻻ ﺗﺘ‪‬ﺼﻔﺎﻥ ﲟﻘﺘﻀﻴﺎﺕ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪ ..‬ﺇﻥﱠ‬
‫) ‪$oYø)n=yz>äóÓx« Èe@à2`ÏBur‬‬ ‫ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ﻫﻮ ﻓﻘﻂ ﰲ ﺳﺎﺣﺔ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻳﻘﻮﻝ‬
‫) ‪Èe@à2 `ÏBur‬‬ ‫—‪ ،( tbrã•©.x‹s? ÷/ä3ª=yès9 Èû÷üy`÷ry‬ﻭﱂ ﻳﻘﻞ ) ﻭﻣﻦ ﻛﻞﱢ ﺃﻣﺮ ( ‪ ..‬ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫«‪ ( >äóÓx‬ﻧﺮﺍﻫﺎ ﲢﺼﺮ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ﰲ ﺍﻷﺷﻴﺎﺀ ﻣﻮﺟﻮﺩﺍﺕ ﻋﺎﱂ ﺍﳋﻠﻖ ‪..‬‬
‫‪ ..‬ﻭﻟﻜﻦ‪ ... ‬ﺗﺼﻮ‪‬ﺭﻧﺎ ﻟﻜﻞﱢ ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﻫﻲ ﺧﺎﺭﺝ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪ ،‬ﻳﻜﻮﻥ ﻣﻦ ﺧﻼﻝ‬
‫ﺳﺎﺣﺔ ﺇﺩﺭﺍﻛﻨﺎ ﺍﻟﱵ ﻻ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺘﺠﺮ‪‬ﺩ ‪‬ﺎ ﻋﻦ ﺗﺼﻮ‪‬ﺭﺍﺗﻨﺎ ﺍﳊﺴﻴ‪‬ﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﻘﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ‪..‬‬
‫ﻭﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻥﱠ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﺧﺎﺿﻌﺔ ﻟﻘﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ﺍﻟﺬﻱ ﻻ ﻳﺘﺠﺎﻭﺯ ﺳﺎﺣﺔ ﻋﺎﱂ ﺍﳋﻠﻖ ‪..‬‬
‫ﻫﺬﺍ ﻣﻦ ﺟﻬﺔ ‪ ..‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ..‬ﻓﺈﻥﱠ ﻭﺟﻮﺩ ﺑﻌﺾ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ) ﺍ‪‬ﺮ‪‬ﺩﺓ ﻋﻦ ﻗﺎﻧﻮﻥ‬
‫ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ( ﻭﻓﻖ ﺗﻘﺎﺑﻼﺕ ﻭﺗﻨﺎﻇﺮﺍﺕ ﻣﻦ ﻣﻨﺎﻇﲑ ﻣﺴﺎﺋﻞ ﺗﺘﻮﺍﺯﻥ ﻓﻴﻬﺎ ‪ ،‬ﻻ ﻳﻌﲏ ﺃﺑﺪﺍﹰ ﺃﻧ‪‬ﻬﺎ ﺗﻨﺘﻤﻲ‬
‫) ‪ã&s! Ÿwr&‬‬ ‫ﻟﻌﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻓﻬﻲ ﻣﺴﺎﺋﻞ ﳎﺮ‪‬ﺩﺓ ﺃﺑﺪﺍﹰ ﰲ ﻣﺎﻫﻴ‪‬ﺘﻬﺎ ﻋﻦ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻓﻘﻮﻟﻪ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ] (tûüÏHs>»yèø9$#•>u‘ª!$#x8u‘$t6s?3 â•öDF{$#urß,ù=sƒø:$#‬ﺍﻷﻋﺮﺍﻑ ‪ ، [ ٥٤ :‬ﻳﺒﻴ‪‬ﻦ ﻟﻨﺎ ﺃﻥﱠ ﻋﺎﳌﻲ ﺍﳋﻠﻖ ﻭﺍﻷﻣﺮ‬
‫– ﻛﻌﺎﳌﲔ ﻣﺘﻤﺎﻳﺰﻳﻦ – ﻳﻌﻮﺩﺍﻥ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﻟﺬﻱ ﻳﺄﰐ ﺑﺎﳌﺴﺎﺋﻞ ﻣﻦ ﺑﺪﺍﻳﺘﻬﺎ ﺇﱃ ‪‬ﺎﻳﺘﻬﺎ ‪ ،‬ﻭﳚﻲﺀ ‪‬ﺎ ﻣﻦ ﺃﺳﺎﺳﻬﺎ ‪،‬‬
‫ﻣﺼﻮ‪‬ﺭﺍﹰ ‪‬ﺎﻳﺎﺕ ﺍﻟﻘﻮﺍﻧﲔ ﺍﻟﱵ ﲢﻜﻢ ﻋﻨﺎﺻﺮ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻭﺍﺻﻔﺎﹰ ﺻﻔﺎﺕ ﻋﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻭﺻﻔﺎﺕ‬
‫ﺍﳌﻮﱃ ﻋﺰ‪ ‬ﻭﺟﻞ ‪ ،‬ﻳﺼﻒ ﻟﻨﺎ ﻭﻳﺼﻮ‪‬ﺭ ﺍﳌﺴﺎﺋﻞ ﻭﺻﻔﺎﹰ ﻣﻄﻠﻘﺎﹰ ‪ ،‬ﲝﻴﺚ ﲡﺘﻤﻊ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ‬
‫ﺍﳌﻄﻠﻘﺔ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻓﻤﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺟﻞﱠ ﻭﻋﻼ ﻳﺘ‪‬ﺼﻒ ﺑﺎﻟﺼﻔﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪:‬‬
‫‪ – ١‬ﺍﻟﻌﻠﻢ ﺍﳌﻄﻠﻖ ﲟﺎﻫﻴ‪‬ﺔ ﺃﺷﻴﺎﺀ ﻋﺎﱂ ﺍﳋﻠﻖ ‪ ،‬ﻭﺑﺼﻔﺎﺕ ﻋﺎﱂ ﺍﻷﻣﺮ ‪ ،‬ﻭﺑﺼﻔﺎﺗﻪ ﺟﻞﹼ ﻭﻋﻼ‬
‫‪..‬‬
‫‪ – ٢‬ﺍﻟﻘﺪﺭﺓ ﺍﳌﻄﻠﻘﺔ ﻋﻠﻰ ﺗﺼﻮﻳﺮ ﻣﺎ ﻳﻌﻠﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻗﺎﻟﺐ ﻟﻐﻮﻱ ‪..‬‬
‫‪  ‬‬
‫ﺇﻥﱠ ﲨﺎﻝ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﻭﻋﻈﻤﺘﻪ ﺗﺘﺠﻠﹼﻰ ﰲ ﺗﺼﻮﻳﺮ ﺍﳊﺪﺙ ﻭﺍﻷﻣﺮ ﻋﱪ ﻛﻠﻤﺎﺕ ﺗﺼﻮ‪‬ﺭ‬
‫ﻣﺎﻫﻴ‪‬ﺔ ﺍﳌﹸﺼ‪‬ﻮ‪‬ﺭ ﺑﺸﻜﻞﹴ ﻣﻄﺎﺑﻖﹴ ﲤﺎﻣﺎﹰ ﳊﻘﻴﻘﺔ ﻭﺟﻮﺩﻩ ‪ ،‬ﻭﻫﺬﺍ ﳜﺘﻠﻒ ﻛﺜﲑﺍﹰ ﻋﻦ ﺗﺼﻮﻳﺮﻧﺎ‬
‫ﻟﻸﺣﺪﺍﺙ ﻭﺍﻷﻣﻮﺭ ‪ ،‬ﺑﺪﺭﺟﺔ ﺗﺴﺎﻭﻱ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﻴﻨﻨﺎ ‪ ،‬ﻓﻜﺘﺎﺑﺘﻨﺎ ﻭﺗﺼﻮﻳﺮﻧﺎ ﳓﻦ‬
‫ﺍﻟﺒﺸﺮ ﻷﻱ‪ ‬ﺣﺪﺙ‪ ‬ﺃﻭ ﺃﻣﺮ ﻻ ﻳﺘﻌﺪ‪‬ﻯ ﺍﳉﺴﺪ ﺍﳌﺎﺩ‪‬ﻱ ﳍﺬﺍ ﺍﳊﺪﺙ ‪ ،‬ﻭﻻ ﻳﻨﻔﺬ ﺇﱃ ﻣﺎﻫﻴ‪‬ﺘﻪ ﺍﻟﻐﺎﺋﺒﺔ‬
‫ﻋﻦ ﺣﻮﺍﺳ‪‬ﻨﺎ ‪ ،‬ﻭﻫﺬﺍ ﻃﺒﻴﻌﻲ ﻷﻧ‪‬ﻨﺎ ﳓﻦ ﺍﻟﺒﺸﺮ ﻻ ﻧﻌﺮﻑ ﻣﻦ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ﺇﻻﹼ ﻇﻮﺍﻫﺮﻫﺎ ﺍﳌﺎﺩﻳ‪‬ﺔ‬
‫ﺍﳊﺴﻴ‪‬ﺔ ﺍﻟﱵ ﺗﻘﻊ ﲢﺖ ﺣﻮﺍﺳ‪‬ﻨﺎ ‪ ،‬ﻭﻻ ﻧﻌﺮﻑ ﻣﻦ ﺣﻘﺎﺋﻖ ﺍﻷﻣﻮﺭ ﺇﻻﱠ ﺍﻟﻘﻠﻴﻞ ‪..‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﻓﺈﻧ‪‬ﻪ ﻣﻄﻠﻖ ﻳﺘﻨﺎﻭﻝ ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﺗﻨﺎﻭﻻﹰ ﻛﺎﻣﻼﹰ ﻭﻓﻖ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺍﳌﻄﻠﻖ ﻭﻗﺪﺭﺗﻪ ﺍﳌﻄﻠﻘﺔ ﺑﺼﻴﺎﻏﺔ ﻣﺎ ﻳﻌﻠﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﺗﺒﻘﻰ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺣﻴ‪‬ﺔ ‪،‬‬
‫ﺗﻌﻴﺶ ﻣﻊ ﻛﻞﱢ ﺟﻴﻞ ﻳﺄﰐ ﻟﺘﻌﻄﻴﻪ ﻣﻔﻬﻮﻣﺎﹰ ﺟﺪﻳﺪﺍﹰ ‪ ،‬ﻳﺘﻨﺎﺳﺐ ﻭﻣﻌﻄﻴﺎﺕ ﺍﳊﻀﺎﺭﺓ ﺍﻟﱵ ﻳﻌﻴﺶ‬
‫ﻓﻴﻬﺎ ﻫﺬﺍ ﺍﳉﻴﻞ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﺗﻨﺎﻗﺾ ﺍﳌﻔﺎﻫﻴﻢ ﺍﳊﻖ ﻟﻸﺟﻴﺎﻝ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻭﺍﻟﱵ ﺍﺳﺘﻨﺒﻄﺘﻬﺎ ﻣﻦ‬
‫ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺫﺍ‪‬ﺎ ‪..‬‬
‫ﺇﻥﱠ ﻛﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺼﻒ ﻭﺗﺼﻮ‪‬ﺭ ﺍﳌﺴﺎﺋﻞ ﺑﺸﻜﻞﹴ ﻣﻄﺎﺑﻖﹴ ﲤﺎﻣﺎﹰ ﳊﻘﻴﻘﺘﻬﺎ ‪ ..‬ﻟﺬﻟﻚ‬
‫ﻓﺎﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺗﻨﺘﻈﻢ ﺑﺄﺭﻛﺎﻥ ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﺗﺼﻔﻬﺎ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺑﻮﺍﺣﺪﺍﺕ ﻭﺻﻒ ﻭﺗﺴﻤﻴﺔ‬
‫ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﲟﻌﲎ ﺃﻧ‪‬ﻬﺎ ﺗﺮﲰﻬﺎ ﲟﺠﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻣﺘﻨﺎﻇﺮ ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﳌﺴﺎﺋﻞ ﻏﲑ ﺍﳌﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺃﺭﻛﺎﻥ‬
‫ﻣﺘﻨﺎﻇﺮﺓ ﺗ‪‬ﺼﻮ‪‬ﺭ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﺄﺭﻛﺎﻥ ﻣﺘﻔﺎﺿﻠﺔ ‪ ،‬ﺑﺪﺭﺟﺔ ﻣﺘﻨﺎﺳﺒﺔ ﻣﻊ ﺗﻔﺎﺿﻞ ﺃﺭﻛﺎ‪‬ﺎ ‪..‬‬
‫‪ ..‬ﺍﳌﻌﺠﺰﺓ ﺗﻜﻤﻦ ﺃﻭ‪‬ﻻﹰ ﰲ ﻣﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ‪ ،‬ﻓﺎﻷﺭﻛﺎﻥ ﺍﳌﺘﻨﺎﻇﺮﺓ ) ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ‬
‫ﺍﻹﻋﺠﺎﺯﻱ ( ﻫﻲ ﻭﺻﻒ ﻣ‪‬ﻄﻠﻖ ﻟﻠﺤﻘﺎﺋﻖ ﺍﳌﺘﻨﺎﻇﺮﺓ ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻮﺩ ﻟﻠﻌﻠﻢ ﺍﳌﹸﻄﻠﻖ ﺍﻟﺬﻱ ﳝﻠﻜﻪ‬
‫ﺍﻟﻘﺎﺋﻞ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﲟﺎﻫﻴ‪‬ﺔ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﳌﻌﺠﺰﺓ ﺗﻜﻤﻦ ﺑﺎﻧﻌﻜﺎﺱ ﻫﺬﺍ‬
‫ﺍﻟﺘﻨﺎﻇﺮ ﻭﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ ﰲ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ﺍﳌﻘﺎﺑﻠﺔ ‪..‬‬
‫ﻭﻟﻠﱪﻫﻨﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﺳﻨﺘﻨﺎﻭﻝ – ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ –‬
‫ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺍﳌﺴﺎﺋﻞ ﺫﺍﺕ ﺍﻷﺭﻛﺎﻥ ﺍﳌﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ﺑﻌﺾ‪ ‬ﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻔﺎﺿﻠﺔ ﺑﺪﺭﺟﺔ ﻭﺍﺣﺪﺓ ‪،‬‬
‫ﻭﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﺗﻔﺎﺿﻞ ﺑﺄﻛﺜﺮ ﻣﻦ ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﺍﺭﺗﺒﺎﻁ‬
‫ﺑﲔ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺇﻻﹼ ﻭﻓﻖ ﺍﻷﺑﻌﺎﺩ ﺍﳌﻌﺮﻭﺿﺔ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ..‬ﻓﺎﳍﺪﻑ ﻣﻦ ﺍﺧﺘﻴﺎﺭ ﻓﻜﺮﺓ‬
‫‪  ‬‬
‫ﺍﻟﺘﻨﺎﻇﺮ ﻫﻮ ﺍﻟﱪﻫﻨﺔ ﻋﻠﻰ ﺍﻧﻌﻜﺎﺱ ﺍﺭﺗﺒﺎﻁ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﻊ ﺑﻌﻀﻬﺎ ﰲ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ‬
‫ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ﺍﳌﻘﺎﺑﻠﺔ ﺍﻟﱵ ﺗ‪‬ﻜﻮ‪‬ﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪..‬‬
‫ﻟﻘﺪ ﺍﻋﺘﻤﺪﺕ ﰲ ﺍﻟﱪﻫﺎﻥ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ – ﺳﻮﺍﺀ ﺑﺎﻟﻜﻠﻤﺎﺕ ﺃﻡ‬
‫ﺑﺎﳊﺮﻭﻑ ﻛﻤﺎ ﺳﻨﺮﻯ – ﻋﻠﻰ ﺇﻇﻬﺎﺭ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﳌﺴﺎﺋﻞ ﺫﺍﺕ ﺍﻷﺭﻛﺎﻥ ﺍﳌﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪،‬‬
‫ﻭﺑﲔ ﺍﳌﺴﺎﺋﻞ ﺫﺍﺕ ﺍﻷﺭﻛﺎﻥ ﺍﳌﺘﻔﺎﺿﻠﺔ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﺍﻻﺭﺗﺒﺎﻁ ﺑﲔ ﻛﻞﱢ ﺭﻛﻨﲔ ﰲ ﻛﻞﱢ ﺣﺎﻟﺔ‬
‫ﻳﻨﻌﻜﺲ ﰲ ﳎﻤﻮﻉ ﺍﻟﻮﺍﺣﺪﺍﺕ ) ﺍﻟﻜﻠﻤﺎﺕ ( ﺍﳌﻜﻮ‪‬ﻧﺔ ﳍﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻳ‪‬ﻄﺎﺑﻖ ﻣﻄﺎﺑﻘﺔ‬
‫ﻣﻄﻠﻘﺔ ﺟﻮﻫﺮ‪ ‬ﺍﻻﺭﺗﺒﺎﻁ ﺑﲔ ﺭﻛﲏ ﻛﻞﱢ ﻣﺴﺄﻟﺔ ‪..‬‬
‫ﻭﺣﺘ‪‬ﻰ ﻻ ﻳﺘﺸﺘ‪‬ﺖ ﺭﻭﺡ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻭﲟﺎ ﺃﻥﱠ ﺍﻟﺘﻔﺎﺿﻞ‬
‫ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ ﻫﻮ ﺃﺑﺴﻂ ﺩﺭﺟﺎﺕ ﺍﻟﺘﻔﺎﺿﻞ ‪ ،‬ﻓﻘﺪ ﰎﹼ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺴﺎﺋﻞ ﺫﺍﺕ ﺍﻷﺭﻛﺎﻥ ﺍﳌﺘﻔﺎﺿﻠﺔ‬
‫ﺑﺪﺭﺟﺔ ﻭﺍﺣﺪﺓ ﺑﺎﻹﺿﺎﻓﺔ ﻟﻠﻤﺴﺎﺋﻞ ﺫﺍﺕ ﺍﻷﺭﻛﺎﻥ ﺍﳌﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ،‬ﻛﻨﻤﻮﺫﺝ ﻟﻠﱪﻫﻨﺔ ﻋﻠﻰ ﻫﺬﺍ‬
‫ﺍﻟﺒﻌﺪ ‪ ،‬ﻭﻹﻇﻬﺎﺭ ﺍﻧﻌﻜﺎﺱ ﺍﺭﺗﺒﺎﻁ ﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﻊ ﺑﻌﻀﻬﺎ ﰲ ﳎﻤﻮﻉ ﺍﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺪﺍﻟﹼﺔ ﻋﻠﻰ‬
‫ﻫﺬﻩ ﺍﳉﻤﻞ ‪..‬‬
‫ﺇﻥﱠ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﺗﻜﻮﻥ ﻟﺼﺎﱀ ﺍﻟﺮﻛﻦ ﺍﻷﻗﺮﺏ ﺇﱃ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ‬
‫ﻟﺮﺳﻢ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﳛﺪ‪‬ﺩﻩ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺧﻼﻝ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺮﲰﻬﺎ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻓﻠﺮﲟﺎ ﻳﻜﻮﻥ ﺍﻟﺮﻛﻦ ﺻﺎﺣﺐ ﺍﻟﺪﺭﺟﺔ ﺍﻷﻛﱪ ﰲ ﺇﺣﺪﻯ ﺍﳌﺴﺎﺋﻞ ﻫﻮ ﺫﺍﺗﻪ ﺻﺎﺣﺐ‬
‫ﺍﻟﺪﺭﺟﺔ ﺍﻷﺻﻐﺮ ﰲ ﻣﺴﺎﺋﻞ ﺃﹸﺧﺮﻯ ‪ ،‬ﺃﻭ ﻳﻜﻮﻥ ﻣﺘﻨﺎﻇﺮﺍﹰ ﲤﺎﻣﺎﹰ ﻣﻊ ﺃﺭﻛﺎﻥ‪ ‬ﺃﹸﺧﺮﻯ ﰲ ﻣﺴﺎﺋﻞ‬
‫ﺃﹸﺧﺮﻯ ‪..‬‬
‫ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻭﻫﻲ ﻣﺴﺄﻟﺔ ﺍﺳﺘﺌﺬﺍﻥ ﺍﻟﻨﱯ‪ r ‬ﻣﻦ ﺃﺟﻞ ﻋﺪﻡ ﺍﳋﺮﻭﺝ ﻟﻠﺠﻬﺎﺩ‬
‫ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﺍﳌﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪óOÎgÏ9ºuqøBr'Î/ (#r߉Îg»yfムbr& Ì•ÅzFy$# ÏQöqu‹ø9$#ur «!$$Î/ šcqãZÏB÷sムtûïÏ%©!$# š•çRÉ‹ø«tFó¡o„ Ÿw‬‬ ‫)‬
‫! ‪ ] ( ût ü)É G- Jß 9ø $$ /Î O7 Š=Î æt‬ﺍﻟﺘﻮﺑﺔ ‪ ١٤ = [ ٤٤ :‬ﻛﻠﻤﺔ ‪..‬‬
‫‪ª #$ ru 3 N‬‬
‫¦ ‪ö kÍ‬‬
‫‪Å ÿ‬‬
‫‪à R&r ru‬‬
‫‪  ‬‬

‫)‪óOßgsù óOßgç/qè=è% ôMt/$s?ö‘$#ur Ì•ÅzFy$# ÏQöqu‹ø9$#ur «!$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# š•çRÉ‹ø«tFó¡o„ $yJ¯RÎ‬‬ ‫)‬
‫‪ ] ( c‬ﺍﻟﺘﻮﺑﺔ ‪ ١٤ = [ ٤٥ :‬ﻛﻠﻤﺔ ‪..‬‬
‫‪š‬‬ ‫‪rŠß Š¨ Žu It ƒt O‬‬
‫‪ó g‬‬
‫‪Î 6Î ƒ÷ ‘u ’ûÎ‬‬

‫ﻫﻨﺎﻙ ﲨﺎﻋﺔ ﺗﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧ‪‬ﺮ ‪ ،‬ﻟﺬﻟﻚ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺴﺘﺄﺫﻧﻮﺍ ﻭﻳﺘﻬﺮ‪‬ﺑﻮﺍ ﻣﻦ‬
‫ﺍﳉﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻫﻨﺎﻙ ﲨﺎﻋﺔ ﻻ ﺗﺆﻣﻦ ﺑﺎﷲ ﺗﻌﺎﱃ ﻭﺍﻟﻴﻮﻡ ﺍﻵﺧ‪‬ﺮ ﻟﺬﻟﻚ ﻳﺴﺘﺄﺫﻧﻮﻥ‬
‫ﻣﻦ ﺃﺟﻞ ﻋﺪﻡ ﺍﳋﺮﻭﺝ ﻟﻠﺠﻬﺎﺩ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍﻥ ﺍﳌﻮﻗﻔﺎﻥ ﻣﺘﻀﺎﺩ‪‬ﺍﻥ ﲤﺎﻣﺎﹰ ‪،‬‬
‫ﻭﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺗﺼﻒ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
‫ﻋﱪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻓﻜﻞﱡ ﺁﻳﺔ – ﻛﻤﺎ ﻧﺮﻯ – ﻫﻲ ﺇﺣﺪﻯ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻫﻲ‬
‫ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ‪ ( ١٤‬ﻛﻠﻤﺔ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺍﳌﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫) ‪ ](bt qàÝ ÿÏ »tp :m ¼mç 9s $R¯ )Î ru •t .ø %eÏ !#$ $Zu 9ø “¨ Rt `ß tø Uw $R¯ )Î‬ﺍﳊﺠﺮ ‪ ٧ = [ ٩ :‬ﻛﻠﻤﺎﺕ‬
‫‪ ](ût ,!Î r¨ {F #$ ìÆ ‹u ©Ï ’ûÎ 7‬ﺍﳊﺠﺮ ‪ ٧ = [ ١٠ :‬ﻛﻠﻤﺎﺕ‪ ‬‬
‫™ ‪y =Î 6ö %s `BÏ $Zu =ù‬‬
‫‪y ‘ö &r ‰‬‬
‫) ‪ô‬‬
‫) ‪s 9s ru‬‬

‫ﺇﻥﱠ ﺣﻔﻆ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺗﻮﻟﹼﻴﻪ ﺟﻞﹼ ﻭﻋﻼ ﺫﻟﻚ ) ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ( ‪،‬‬
‫ﺇﻧ‪‬ﻤﺎ ﻛﺎﻥ ﻧﺘﻴﺠﺔ ﺍﺧﺘﺒﺎﺭ ﺍﻟﺒﺸﺮ ﰲ ﺣﻔﻆ ﺍﳌﻨﺎﻫﺞ ﺍﻟﺴﺎﺑﻘﺔ ﺣﻴﺚ ﻓﺸﻠﻮﺍ ﺑﺬﻟﻚ ) ﻭﻫﺬﺍ ﻫﻮ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ( ‪ ..‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻓﺈﻥﱠ ﲢﺮﻳﻒ ﺍﻟﺒﺸﺮ ﳌﻨﺎﻫﺞ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺴﺎﺑﻘﺔ ﺃﺩ‪‬ﻯ ﺇﱃ‬
‫ﺗﻮﻟﹼﻴﻪ ﺟﻞﹼ ﻭﻋﻼ ﺣﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﺍﳌﻘﺪ‪‬ﻣﺔ ) ﻭﻫﻲ ﲢﺮﻳﻒ ﺍﳌﻨﺎﻫﺞ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﱵ ﺃﻭﻛﻞ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺣﻔﻈﻬﺎ ﻟﻠﺒﺸﺮ ( ‪ ،‬ﻭﺑﲔ ﺍﻟﻨﺘﻴﺠﺔ ) ﻭﻫﻲ ﺗﻮﻟﹼﻲ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻌﻬ‪‬ﺪﻩ ﲝﻔﻆ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪،‬‬
‫ﳒﺪﻩ ﻳﻨﻌﻜﺲ ﺗﻘﺎﺑﻼﹰ ﰲ ﻋﺪﺩ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻜﻞﹼ ﺭﻛﻦ ﻣﻜﻮ‪‬ﻥ ﻣﻦ ) ‪ ( ٧‬ﻛﻠﻤﺎﺕ ‪..‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻧﻘﻒ‪ ‬ﻋﻨﺪ ﺃﻭﻫﺎﻡ ﺍﻟﺬﻳﻦ ﻳﺘﺨﻴ‪‬ﻠﻮﻥ ﺩﻻﻻﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﳏﺼﻮﺭﺓ ﰲ ﺃﻗﻮﺍﻝ ﺑﻌﺾ ﺍﻟﺴﺎﺑﻘﲔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﻳﺮﻳﺪﻭﻥ ﺭﺅﻳﺔ ﺍﻹﻋﺠﺎﺯ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﻓﻘﻂ ﻷﻥﱠ ﺃﺻﻨﺎﻣﻬﻢ ﻣﻦ ﺍﻟﺴﺎﺑﻘﲔ ﱂ ﻳﻘﻮﻟﻮﺍ ﺑﻪ ‪ ..‬ﻓﻘﺪ ﲣﻴ‪‬ﻞ ﺑﻌﻀﻬﻢ ﺃﹶﻥﱠ ﺩﻻﻻﺕ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ‬
 ‫‪  ‬‬
‫ﳏﺼﻮﺭﺓ ﰲ ﺍﻟﺘﺨﻔﻴﻒ ﻋﻦ ﺍﻟﻨﱯ‪ ، r ‬ﻭﺑﺎﻟﺘﺎﱄ ﺣﺴﺐ ﺃﻭﻫﺎﻣﻬﻢ ﻫﺬﻩ ﲣﻴ‪‬ﻠﻮﺍ ﺃﻥﱠ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻻ‬
‫ﺗﻨﻄﺒﻖ ﻋﻠﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻷﻧ‪‬ﻬﺎ – ﺣﺴﺐ ﺗﺼﻮ‪‬ﺭﻫﻢ ﺍﻟﺴﺎﻗﻂ – ﻻ ﺗﻌﺎﰿ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬
‫ﺑﺮﻛﻨﲔ ‪..‬‬
‫ﻭﻫﻨﺎ ﻳﺘﺠﻠﹼﻰ ﺟﻬﻠﻬﻢ ﲝﻘﻴﻘﺔ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻳﺘﺠﻠﹼﻰ‬
‫ﺍﻟﺘﻌﺼ‪‬ﺐ ﺍﻷﻋﻤﻰ ﰲ ﻓﺮﺽ ﺍﻟﺘﺼﻮ‪‬ﺭﺍﺕ ﺍﻟﻮﺿﻌﻴ‪‬ﺔ ﻟﺒﻌﺾ ﺍﻟﺴﺎﺑﻘﲔ ﻋﻠﻰ ﺩﻻﻻﺕ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ‬
‫ﻭﻣﻌﺎﻧﻴﻪ ‪ .....‬ﻓﺤﺘ‪‬ﻰ ﻟﻮ ﺳﻠﹼﻤﻨﺎ ﻟﺘﺼﻮ‪‬ﺭﻫﻢ ﺑﺄﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻻ ﳛﻤﻞ ﺇﻻﱠ ﻣﻌﲎ‬
‫ﺍﻟﺘﺨﻔﻴﻒ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻓﻬﻞ ﻫﻨﺎﻙ ﻣﻦ ﲣﻔﻴﻒ ﻋﻦ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺃﻛﱪ ﻣﻦ ﺃﻥ ﻳﻄﻤﺌﻨﻪ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻣﻦ ﺃﻥﱠ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﻧﺰ‪‬ﻟﻪ ﻋﻠﻴﻪ ﻟﻦ ﻳ‪‬ﺤﺮ‪‬ﻑ ﻛﻤﺎ ﺣ‪‬ﺮ‪‬ﻓﺖ ﺍﻟﻜﺘﺐ ﺍﻟﱵ ﺃﹸﻧﺰﻟﺖ ﰲ ﺷﻴﻊ‬
‫ﺍﻷﻭ‪‬ﻟﲔ ‪ ،‬ﻭﺃﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﺳﻴﺤﻔﻆ ﻛﺘﺎﺑﻪ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﻟﻴﺒﻘﻰ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻳﺪ ﺍﻟﺘﺤﺮﻳﻒ ؟!!!‬
‫‪ ..‬ﻭﻧﻘﻮﻝ ﳍﺆﻻﺀ ‪ :‬ﻫﻞ ﻛﺎﻥ ﻣﺎ ﳜﺎﻓﻪ ‪ r‬ﻫﻮ ﻗﻀﺎﻳﺎ ﺷﺨﺼﻴ‪‬ﺔ ‪‬ﻢ‪ ‬ﺫﺍﺗﻪ ‪ ،‬ﺃﻡ ﺳﻼﻣﺔ ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻨﺎﺱ ؟!!! ‪..‬‬
‫ﺍﻟﻜﺜﲑﻭﻥ ﺍﻟﺬﻱ ﺃﻏﺮﻗﻮﺍ ﺃﻧﻔﺴﻬﻢ ﰲ ﻣﺴﺘﻨﻘﻌﺎﺕ ﺍﻟﻌﺼﺒﻴ‪‬ﺎﺕ ﺍﳌﺬﻫﺒﻴ‪‬ﺔ ﻭﺍﻟﻄﺎﺋﻔﻴ‪‬ﺔ ‪ ،‬ﻭﺍﻟﺬﻳﻦ‬
‫ﳚﻌﻠﻮﻥ ﻣﻦ ﺑﻌﺾ ﺭﺟﺎﻻﺕ ﺍﻟﺘﺎﺭﻳﺦ ﻭﺃﻗﻮﺍﳍﻢ ﻭﺭﻭﺍﻳﺎ‪‬ﻢ ﺃﺻﻨﺎﻣﺎﹰ ﻻ ﻳﺮﻭﻥ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺇ ﹼﻻ‬
‫ﻣﻦ ﺧﻼﳍﺎ ‪ ،‬ﻳﻨﻜﺮﻭﻥ ﻛﻞﱠ ﻭﻣﻀﺔ ﻧﻮﺭ ﺗ‪‬ﺴﺘﻨﺒﻂ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻣﺘﻤﺜﹼﻠﲔ ﺍﳌﻌﻨﻴﲔ ﺑﻮﻟﻪ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫) ‪7ptƒ#uä ¨@à2 (#÷rt•tƒ bÎ)ur Èd,ysø9$# ÎŽö•tóÎ/ ÇÚö‘F{$# ’Îû šcr㕬6s3tGtƒ tûïÏ%©!$# zÓÉL»tƒ#uä ô`tã ß$ÎŽñÀr'y™‬‬

‫‪çnrä‹Ï‚-Gtƒ ÄcÓxöø9$# Ÿ@‹Î6y™ (#÷rt•tƒ bÎ)ur Wx‹Î6y™ çnrä‹Ï‚-Gtƒ Ÿw ωô©”•9$# Ÿ@‹Î6y™ (#÷rt•tƒ bÎ)ur $pkÍ5 (#qãZÏB÷sãƒ žw‬‬

‫™‪ ](tû,Î#Ïÿ»xî$pk÷]tã(#qçR%x.ur$uZÏG»tƒ$t«Î/(#qç/¤‹x.öNåk¨Xr'Î/y7Ï9ºsŒ4 Wx‹Î6y‬ﺍﻷﻋﺮﺍﻑ ‪  [ ١٤٦ :‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫‪ ] ($‹u R÷ ‰‘ 9#$ oÍ q4 Šu s‬ﺍﻟﺒﻘﺮﺓ ‪ ٨ = [ ٢٠٤ :‬ﻛﻠﻤﺎﺕ‬
‫‪y 9ø #$ ’ûÎ ¼&ã !è qö %s 7‬‬
‫‪y 6ç f‬‬
‫¨‪É è÷ ƒã `Bt ‬‬
‫`‪Ä $Y¨ 9#$ ‬‬
‫) ‪z BÏ ru‬‬

‫‪ ](QÏ $Á‬ﺍﻟﺒﻘﺮﺓ ‪ ٩ = [ ٢٠٤ :‬ﻛﻠﻤﺎﺕ‪ ‬‬ ‫‪Ï 9ø #$ $‬‬

‫‚ |‬ ‫‪‘ !s &r qu d‬‬
‫’‪è ru ¾mÏ 6Î =ù %s ’ûÎ $Bt ‬‬
‫‪4 ?n ã‬‬
‫!‪t ‬‬ ‫‪ß g‬‬
‫‪© #$ ‰‬‬ ‫‪Î ±‬‬
‫) ‪ô ƒã ru‬‬
‫‪  ‬‬
‫ﳓﻦ ﺃﻣﺎﻡ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ‪ ..‬ﻭﻟﻜﻦ ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﺮﺃﻳﻨﺎﻩ‬
‫‪’Îû ¼ã&è!öqs% y7ç6Éf÷èãƒ `tB Ĩ$¨Y9$# z`ÏBur‬‬ ‫ﻳﺼﻔﻬﺎ ﻣﻦ ﺯﺍﻭﻳﺘﻬﺎ ﺍﻟﻈﺎﻫﺮﻳ‪‬ﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺍﻟﺒﺸﺮ )‬
‫‪ .. ( $u‹÷R‘‰9$# Ío4quŠysø9$#‬ﺑﻴﻨﻤﺎ ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻮﺟﺪﻧﺎﻩ ﻳﺼﻔﻬﺎ ﻣﻦ ﺯﺍﻭﻳﺘﻬﺎ ﺍﻟﺒﺎﻃﻨﻴ‪‬ﺔ‬
‫ﺍﳊﻘﻴﻘﻴ‪‬ﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ) ‪ ..(ÏQ$|ÁÏ‚ø9$#‘$s!r&uqèdur¾ÏmÎ6ù=s%’Îû$tB4’n?tã©!$#߉Îgô±ãƒur‬ﻭﻫﺬﺍ‬
‫ﻫﻮ ﺳﺒﺐ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺣﻴﺚ ﺍﻟﺘﻔﺎﺿﻞ ﻫﻮ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻦ‬
‫ﺧﻼﳍﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ﻫﻲ ﺃﻗﺮﺏ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﻟﺒﺎﻃﲏ‬
‫ﻟﻠﻤﺴﺄﻟﺔ ﻭﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻋﻦ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻭﻳﻨﻌﻜﺲ ﺫﻟﻚ ﰲ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻜﻮ‪‬ﻧﺔ ﻟﺮﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ..‬ﻫﻨﺎ ‪ ..‬ﺭﺑ‪‬ﻤﺎ ﻳﺘﺼﻮ‪‬ﺭ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻳﺪﻭﻥ ﺭﺅﻳﺔ ﺍﻹﻋﺠﺎﺯ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺃﻥﱠ ﺍﻟﻌﺒﺎﺭﺓ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ( ¾ÏmÎ6ù=s% ’Îû $tB 4’n?tã ©!$# ߉Îgô±ãƒur‬ﻛﺎﻥ ﻣﻦ ﺍﳌﻔﺮﻭﺽ ﺃﻥ ﺗ‪‬ﻀﺎﻑ ﻟﻠﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪،‬‬
‫ﻛﻮ‪‬ﻢ ﺗﺼﻮ‪‬ﺭﻭﻫﺎ ﲢﻤﻞ ﻣﻌﲎ‪ ‬ﻇﺎﻫﺮﻳ‪‬ﺎﹰ ﻳﻘﻮﻝ ﻓﻴﻪ ﺍﳌﻌﲏ ‪‬ﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﻋﻠﻰ ﻣﺎ ﰲ‬
‫ﻗﻠﱯ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﳌﻨﻈﺎﺭ ﺍﻟﺬﻱ ﻳﺮﻯ ﻣﻨﻪ ﺍﻟﺒﺸﺮ ﻇﺎﻫﺮ ﻫﺬﺍ ﺍﳌﻌﲏ‪ ‬ﰲ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳ‪‬ﺨﺪ‪‬ﻋﻮﻥ ﺑﻪ ﻭﻳ‪‬ﻌﺠ‪‬ﺒﻮﻥ ﺑﻘﻮﻟﻪ ‪ ،‬ﻛﻮ‪‬ﻢ ﺭﺃﻭﺍ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﻇﺎﻫﺮﻳ‪‬ﺔ‬
‫ﲣﺺ‪ ‬ﺭﺅﻳﺘﻬﻢ ﻟﻪ ‪..‬‬
‫ﻭﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ( ¾ÏmÎ6ù=s% ’Îû $tB 4’n?tã ©!$# ߉Îgô±ãƒur‬ﻣﻦ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪ ،‬ﻻ ﲢﻤﻞ ﻣﻌﲎ‬
‫ﻭﻗﻮﻑ ﺍﳌﻌﲏ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻭﻗﻮﻓﺎﹰ ﺣﺴﻴ‪‬ﺎﹰ ﻇﺎﻫﺮﻳ‪‬ﺎﹰ ﻳﻘﻮﻝ ﻓﻴﻪ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﺷﻬﺪ ﻋﻠﻰ ﻣﺎ ﰲ ﻗﻠﱯ ‪..‬‬
‫)‪’Îû$tB 4’n?tã©!$# ߉Îgô±ãƒur‬‬ ‫ﻓﺎﷲ ﺗﻌﺎﱃ ﱂ ﻳﻘﻞ ‪ :‬ﻭﻳ‪‬ﺸﻬﺪ ﺍﷲَ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻋﻠﻰ ﻗﻮﻟ‪‬ﻪ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻳﻘﻮﻝ‬
‫‪ ،(¾ÏmÎ6ù=s%‬ﻓﻤﻮﺿﻮﻉ ﺍﻟﺸﻬﺎﺩﺓ ﻟﻴﺲ ﰲ ﻗﻮﻟ‪‬ﻪ ﺍﳌﺼﻮ‪‬ﺭ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﰲ ﻣﺴﺄﻟﺔ‪ ‬ﺳﺎﺣﺘ‪‬ﻬﺎ ﻗﻠﺒ‪‬ﻪ ‪..‬‬
‫‪  ‬‬
‫ﻓﺎﳌﺴﺄﻟﺔ ﺇﺫﺍﹰ ﻫﻲ ﺷﻬﺎﺩﺓ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺣﻴﺚ ﻳﻌﺘﻘﺪ ﺃﻧ‪‬ﻪ ﻋﻠﻰ ﺣﻖ ﰲ ﺍﻟﻮﻗﺖ ﺍﻟﺬﻱ‬
‫ﻫﻮ ﻓﻴﻪ ﺃﻟﺪ ﺍﳋﺼﺎﻡ ‪ ،‬ﻭﻟﺬﻟﻚ ﺗﺄﰐ ‪‬ﺎﻳﺔ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ) ‪ ،(ÏQ$|ÁÏ‚ø9$#‘$s!r&uqèdur‬ﺑﺼﻴﻐﺔ ﺗﺆﻛﹼﺪ‬
‫) ‪4’n?tã©!$#߉Îgô±ãƒur‬‬ ‫ﺻﺤ‪‬ﺔ ﻣﺎ ﻧﺬﻫﺐ ﺇﻟﻴﻪ ‪ ،‬ﻣﻦ ﺃﻥﱠ ﺍﻟﺸﻬﺎﺩﺓ ﺍﳌﻌﻨﻴ‪‬ﺔ ﺑﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﺴﺎﺑﻘﺔ ﳍﺎ ﻣﺒﺎﺷﺮﺓ‬
‫‪ ( ¾ÏmÎ6ù=s% ’Îû $tB‬ﻫﻲ ﻗﻀﻴ‪‬ﺔ ﺑﺎﻃﻨﻴ‪‬ﺔ ﺑﻴﻨﻪ ﻭﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﺣﻴﺚ ﻳﻌﺘﻘﺪ ﺃﻧ‪‬ﻪ ﻋﻠﻰ ﺣﻖ ‪ ،‬ﻭﻟﻴﺴﺖ‬
‫ﻗﻀﻴﺔ ﻗﻮﻝ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ‪ ..‬ﻓﻠﻮ ﻛﺎﻧﺖ ﻗﻀﻴﺔ ﻗﻮﻝ ﺃﻣﺎﻡ ﺍﻟﻨﺎﺱ ﻟﻜﺎﻧﺖ ‪‬ﺎﻳﺔ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺗﺒﻴ‪‬ﻦ‬
‫ﻛﺬﺏ ﻗﻮﻟﻪ ﺍﳌﻔﺘﺮﺽ ﰲ ﺷﻬﺎﺩﺓ ﻗﻮﻟﻴ‪‬ﺔ ﻳﻘﻮﳍﺎ ﻟﻠﻨﺎﺱ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﺍﳌﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ‪..‬‬
‫) ‪ ] ( 9Ž•ÏZ•B 5=»tGÏ. Ÿwur “W‰èd Ÿwur 5Où=Ïæ ÎŽö•tóÎ/ «!$# †Îû ãAω»pgä† `tB Ĩ$¨Z9$# z`ÏBur‬ﻟﻘﻤﺎﻥ ‪:‬‬

‫‪ ١٣ = [ ٢٠‬ﻛﻠﻤﺔ‬
‫) ‪ ](4 !$tRuä!$t/#uäÏmø‹n=tã$tRô‰y`ur$tBßìÎ7®KtRö@t/(#qä9$s%ª!$#tAt“Rr&!$tB(#qãèÎ7®?$#ãNßgs9Ÿ@ŠÏ%#sŒÎ)ur‬ﻟﻘﻤﺎﻥ‬

‫‪ ١٤ = [ ٢١ :‬ﻛﻠﻤﺔ‪‬‬
‫ﻣﻦ ﺍﻟﻮﺍﺿﺢ ﺃﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻒ ﻟﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺟﺎﻧﺒﻬﺎ ﺍﻟﻌﺎﻡ ‪ ،‬ﻓﻬﺆﻻﺀ ﳚﺎﺩﻟﻮﻥ‬
‫ﰲ ﻛﻞﱢ ﻣﺎ ﻳﺘﻌﻠﹼﻖ ﺑﺎﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﻐﲑ ﻋﻠﻢ ﻭﻻ ﻫﺪﻯ ﻭﻻ ﻛﺘﺎﺏ ﻣﻨﲑ ‪ ..‬ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﻋﺎﻣ‪‬ﺔ‬
‫ﺗﺸﻤﻞ ﻛﻞﱠ ﻣﺎ ﻳﺘﻌﻠﹼﻖ ﺑﺎ‪‬ﺎﺩﻟﺔ ﰲ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻒ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺟﺎﻧﺒﻬﺎ ﺍﳋﺎﺹ ‪ ،‬ﻭﺍﳌﺘﻌﻠﹼﻖ ﺑﻘﻮﻝﹴ‬
‫ﻳ‪‬ﻌﺮ‪‬ﺽ ﻋﻠﻴﻬﻢ ﻭﺑﺮﺩ‪‬ﻫﻢ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﰲ ﺍﻟﺰﺍﻭﻳﺔ‬
‫ﺍﻟﱵ ﻳ‪‬ﻠﻘﻰ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻳﻨﻌﻜﺲ ﺗﻔﺎﺿﻼﹰ ﰲ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ‬
‫ﺍﳌﻜﻮ‪‬ﻧﺔ ﻟﺮﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﻮﺟﺪﻧﺎﻩ ﻣﺴﺄﻟﺔﹰ ﻣﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺭﻛﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫) ‪ ](!ª #$ At “t R&r $! Bt #( qèã 7Î ?® #$ Nã gß 9s @Ÿ Š%Ï #Œs )Î ru‬ﻟﻘﻤﺎﻥ ‪ ٧ = [ ٢١ :‬ﻛﻠﻤﺎﺕ‪‬‬
   

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٢١ : ‫] ﻟﻘﻤﺎﻥ‬( 4 $! Rt äu $! /t #äu mÏ ‹ø =n ãt $Rt ‰ô `y ru $Bt ìß 7Î K® Rt @ö /t #( q9ä $%s )
‫ﻝ ﰲ ﻣﺴﺄﻟﺔ‬‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﻷﺧﲑﺓ ﻟﻮﺟﺪﻧﺎﻩ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
.. ‫ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺑﺎﻗﻲ ﻛﻠﻤﺎﺕ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬، ‫ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ‬‫ﺟﺪﻳﺪﺓ ﻣﻜﻮ‬
‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٢١ : ‫] ﻟﻘﻤﺎﻥ‬( 4 $! Rt äu $! /t #äu mÏ ‹ø =n ãt $Rt ‰ô `y ru $Bt ìß 7Î K® Rt @ö /t #( q9ä $%s )
‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٢١ : ‫] ﻟﻘﻤﺎﻥ‬(ŽÎ •èÏ ¡¡ 9#$ >
É #‹
x ã 4 <n )Î N
t ’ ö d
è qã
ã ‰
ô ƒt `
ß »Ü
s ‹ø ±
¤ 9#$ b Ÿ qö 9s ru &r )
t %2

‫ ﰲ ﳎﻤـﻮﻉﹺ‬‫ ﻭﺍﻧﻌﻜـﺎﺱﹺ ﺫﻟـﻚ‬، ‫ ﺍﻟﺘﺎﻟﻴﺔ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ‬..

.. ‫ﻬﹺﻤﺎ‬‫ﻛﻠﻤﺎﺗ‬
ÇËÒÈ 7ŠqàÒZ¨B 8xù=sÛur ÇËÑÈ 7ŠqàÒøƒ¤C 9‘ô‰Å™ ’Îû ÇËÐÈ ÈûüÏJu‹ø9$# Ü=»ptõ¾r& !$tB ÈûüÏJu‹ø9$# Ü=»ptõ¾r&ur )

ÇÌÌÈ 7ptãqãZøÿxE Ÿwur 7ptãqäÜø)tB žw ÇÌËÈ ;ouŽ•ÏWx. 7pygÅ3»sùur ÇÌÊÈ 5>qä3ó¡¨B &ä!$tBur ÇÌÉÈ 7Šr߉ôJ¨B 9e@Ïßur

ÇÌÐÈ $\/#t•ø?r& $¹/ã•ãã ÇÌÏÈ #·‘%s3ö/r& £`ßg»oYù=yèpgmú ÇÌÎÈ [ä!$t±SÎ) £`ßg»tRù't±Sr& !$¯RÎ) ÇÌÍÈ >ptãqèùö•¨B <¸ã•èùur

[ ٤٠ – ٢٧ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬tûïÌ•ÅzFy$# z`ÏiB ×'©#èOur ÇÌÒÈ tûüÏ9¨rF{$# šÆÏiB ×'©#èO ÇÌÑÈ ÈûüÏJu‹ø9$# É=»ysô¹X{

‫ ﻛﻠﻤﺔ‬٣٧ =
5QqãKøts† `ÏiB 9e@Ïßur ÇÍËÈ 5O‹ÏHxqur 5Qqèÿxœ ’Îû ÇÍÊÈ ÉA$uKÏe±9$# Ü=»ptõ¾r& !$tB ÉA$uKÏe±9$# Ü=»ptõ¾r&ur )
’n?tã tbr•ŽÅÇç„ (#qçR%x.ur ÇÍÎÈ šúüÏùuŽøIãB y7Ï9ºsŒ Ÿ@ö6s% (#qçR%x. öNåk¨XÎ) ÇÍÍÈ AOƒÍ•x. Ÿwur 7ŠÍ‘$t/ žw ÇÍÌÈ

ÇÍÐÈ tbqèOqãèö7yJs9 $¯RÏär& $¸J»sàÏãur $\/#t•è? $¨Zä.ur $uZ÷FÏB #x‹Í¬r& šcqä9qà)tƒ (#qçR%x.ur ÇÍÏÈ ËLìÏàyèø9$# Ï]ZÏtø:$#

‫ ﻛﻠﻤﺔ‬٣٧ = [ ٤٨ – ٤١ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬bt q9ä r¨ {

F #$ $Rt tä $! /t #äu ru &r

‫ ﻭﺍﻧﻌﻜﺎﺱﹺ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮﹺ ﰲ ﳎﻤـﻮﻉﹺ‬‫ ﺍﻟﺘﺎﻟﻴﺔ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ‬..
.. ‫ﻬﻤﺎ‬‫ﻛﻠﻤﺎﺗ‬
  

ô`ÏB 4’s+ó¡è@ ÇÍÈ Zpu‹ÏB%tn #·‘$tR 4’n?óÁs? ÇÌÈ ×pt6Ϲ$¯R ×'s#ÏB%tæ ÇËÈ îpyèϱ»yz >‹Í´tBöqtƒ ×nqã_ãr )
‫ ( ] ﺍﻟﻐﺎﺷﻴﺔ‬8íqã_ `ÏB ÓÍ_øóムŸwur ß`ÏJó¡ç„ žw ÇÏÈ 8ìƒÎŽŸÑ `ÏB žwÎ) îP$yèsÛ öNçlm; }§øŠ©9 ÇÎÈ 7pu‹ÏR#uä Aû÷ütã
‫ ﻛﻠﻤﺔ‬٢٤ = [ ٧ – ٢ :
Zpu‹Éó»s9 $pkŽÏù ßìyJó¡n@ žw ÇÊÉÈ 7pu‹Ï9%tæ >p¨Zy_ ’Îû ÇÒÈ ×pu‹ÅÊ#u‘ $pkÈŽ÷è|¡Ïj9 ÇÑÈ ×puH¿å$¯R 7‹Í´tBöqtƒ ×nqã_ãr )

×psùqàÿóÁtB ä-Í‘$oÿsVur ÇÊÍÈ ×ptãqàÊöq¨B Ò>#uqø.r&ur ÇÊÌÈ ×ptãqèùö•¨B Ö‘çŽß $pkŽÏù ÇÊËÈ ×ptƒÍ‘%y` ×û÷ütã $pkŽÏù ÇÊÊÈ

‫ ﻛﻠﻤﺔ‬٢٤ = [ ١٦ – ٨ : ‫ ( ] ﺍﻟﻐﺎﺷﻴﺔ‬pî Or qVè 7ö Bt ’• 1Î #‘u —y ru ÇÊÎÈ

‫ ﻭﻛﻴﻒ‬، ‫ﻬﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﺍﻟﺪﻻﻻﺕ‬‫ ﻛﻴﻒ ﺃﻧ‬، ‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ‬..
.. ‫ ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺭﻛﻨﻴﻬﺎ‬‫ﻳﻨﻌﻜﺲ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ‬
: ‫ ( ] ﺍﻟﻨﺤﻞ‬$ydω‹Å2öqs? y‰÷èt/ z`»yJ÷ƒF{$# (#qàÒà)Zs? Ÿwur óO›?‰yg»tã #sŒÎ) «!$# ωôgyèÎ/ (#qèù÷rr&ur )

‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٩١
= [ ٩١ : ‫ ( ] ﺍﻟﻨﺤﻞ‬šcqè=yèøÿs? $tB ÞOn=÷ètƒ ©!$# ¨bÎ) 4 ¸xŠÏÿx. öNà6ø‹n=tæ ©!$# ÞOçFù=yèy_ ô‰s%ur )
‫ ﻛﻠﻤﺎﺕ‬١٠
.. ‫ﻥ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ‬‫ ﻳﺘﻜﻮ‬، ‫ ﻭﻛﻞﱡ ﺭﻛﻦﹴ ﻣﻦ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ‬..
.. ‫ ﻛﻠﻤﺎﺕ‬٥ = ( Oó ?› ‰gy »ãt #Œs )Î ! Ï g
« #$ ‰ ô èy /Î #( qùè r÷ &r ru )

‫ ﻛﻠﻤﺎﺕ‬٥ = ( $dy ‰Ï ‹2
Å qö ?s ‰
y è÷ /t ` y ƒ÷ {
z »J à )
F #$ #( qÒ à Z?s w
Ÿ ru )

¸ Šÿ
‫ ﻛﻠﻤﺎﺕ‬٥ = ( x Ï .x N
ö 6
à ‹ø =n æ
t ! Þ Fç =ù èy _
© #$ O ô %s ru )
y ‰

.. ‫ ﻛﻠﻤﺎﺕ‬٥ = ( c
š q=è èy ÿ
ø ?s $Bt O
Þ =n è÷ ƒt ! ¨ )Î )
© #$ b

.. ‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ‬..

٩ = [ ٣٤ : ‫] ﻓﺼﻠﺖ‬ ( `ß ¡ ô &r  ‘
| m Ï  ÓLÉ 9© $$ /Î  ì
} d ô ùs Š÷ #$  4 pè ¥y ŠhÍ ¡
¡ 9#$  w
Ÿ ru  pè Yo ¡
| tp :ø #$  “qÈ Gt ¡
ó @n  w
Ÿ ru )

 ‫ﻛﻠﻤﺎﺕ‬
 ‫‪  ‬‬

‫‪ ](OÒ ŠJÏ my ’; <Í ru ¼mç R¯ (r .x o× ru º‰y ãt ¼mç Zu •÷ /t ru 7‬ﻓﺼﻠﺖ ‪ ٨ = [ ٣٤ :‬ﻛﻠﻤﺎﺕ‪ ‬‬
‫‪y Zu •÷ /t “%‬‬
‫)‪Ï !© #$ #Œs *Î ùs ‬‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻟﻜﻨ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻒ ﺍﳉﺎﻧﺐ ﺍﻟﻌﺎﻡ‬
‫ﻣﻨﻬﺎ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻒ ﺟﺎﻧﺒﺎﹰ ﺧﺎﺻ‪‬ﺎﹰ ﻣﻨﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ‬
‫ﻳﺴﻘﻂ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻀﻮﺀ ﻟﻴﺼﻒ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﳒﺪﻩ ﻣﻨﻌﻜﺴﺎﹰ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ‬
‫ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪ ]( 3 $¨ZÏB(#râ䧕t7s?$yJx.öNåk÷]ÏBr&§•t6oKoYsùZo§•x.$oYs9žcr&öqs9(#qãèt7¨?$#tûïÏ%©!$#tA$s%ur‬ﺍﻟﺒﻘﺮﺓ ‪[ ١٦٧ :‬‬

‫= ‪ ١٢‬ﻛﻠﻤﺔ‪ ‬‬
‫)‪ ](Í‘$¨Y9$#z`ÏBtûüÅ_Ì•»y‚Î/Nèd$tBur( öNÍköŽn=tæBNºuŽy£ymöNßgn=»yJôãr&ª!$#ÞOÎgƒÌ•ãƒy7Ï9ºx‹x.‬ﺍﻟﺒﻘﺮﺓ‬

‫‪ ١١ = [ ١٦٧ :‬ﻛﻠﻤﺔ‪ ‬‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﺍﻟﺮﻛﻦ‪ ‬ﺍﻷﻭ‪‬ﻝ ﻳﺼﻒ ﻟﻨﺎ ﻇﺎﻫﺮ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻦ ﺧﻼﳍﺎ ﺍﻹﻧﺴﺎﻥ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻒ ﻟﻨﺎ ﺟﻮﻫﺮ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
‫‪ ،‬ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻨﻬﺎ‬
‫ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻛﻞﱢ ﺭﻛﻦ ‪ ،‬ﳒﺪﻩ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ‪..‬‬
‫ﻓﺎﻟﻌﺒﺎﺭﺗﺎﻥ ﺍﳌﻜﻮ‪‬ﻧﺘﺎﻥ ﻟﻠﺮﻛﻦ ﺍﻟﺜﺎﱐ ) ‪ ، ( ( öNÍköŽn=tæ BNºuŽy£ym öNßgn=»yJôãr& ª!$# ÞOÎgƒÌ•ãƒ y7Ï9ºx‹x.‬‬

‫) ‪ ، ( Í‘$¨Y9$# z`ÏB tûüÅ_Ì•»y‚Î/ Nèd $tBur‬ﻳﺘﻢ‪ ‬ﺗﺼﻮﻳﺮﳘﺎ ﻣﻦ ﺯﺍﻭﻳﺔ‪ ‬ﻭﺍﺣﺪﺓ ‪ ،‬ﻫﻲ ﺯﺍﻭﻳﺔ ﻋﻠﻢ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﲝﻘﻴﻘﺘﻬﻢ ) ﺍﻟﻌﺒﺎﺭﺓ ﺍﻷﻭﱃ ( ﻭﺑﻨﺘﻴﺠﺘﻬﻢ ) ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﺜﺎﻧﻴﺔ ( ‪ ،‬ﻭﳘﺎ ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻈﺎﺭ ﺿﻤﻦ‬
‫ﺭﺅﻳﺔ ﺯﺍﻭﻳﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﲣﺘﻠﻒ ﻋﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺘﻢ‪ ‬ﻣﻦ ﺧﻼﳍﺎ ﺇﻟﻘﺎﺀ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ‬
‫ﺍﳌﹸﺼﻮ‪‬ﺭ ﻟﻘﻮﳍﻢ ﺍﻟﻈﺎﻫﺮ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
  

] ( tbr߉tGôg•B Nèdur ß`øBF{$# ãNßgs9 y7Í´¯»s9'ré& AOù=ÝàÎ/ OßguZ»yJƒÎ) (#þqÝ¡Î6ù=tƒ óOs9ur (#qãZtB#uä tûïÏ%©!$# )

‫ ﻛﻠﻤﺔ‬١١ = [ ٨٢ : ‫ﺍﻷﻧﻌﺎﻡ‬
: ‫] ﺍﻷﻧﻌﺎﻡ‬ ( 3 âä!$t±®S `¨B ;M»y_u‘yŠ ßìsùö•tR 4 ¾ÏmÏBöqs% 4’n?tã zOŠÏdºt•ö/Î) !$yg»oYøŠs?#uä !$uZçF¤fãm y7ù=Ï?ur )

 ‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٨٣
‫ﺔ‬‫( ﻭﺍﺿﺤﺔ ﻭﺟﻠﻴ‬ (#qãZtB#uä tûïÏ%©!$# ) ‫ ﻓﺎﻟﻌﺒﺎﺭﺓ ﰲ ﺑﺪﺍﻳﺘﻪ‬، ‫ ﻋﺎﻡ‬‫ﻝ ﻫﻮ ﺧﻄﺎﺏ‬‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
‫ ﻭﲨﻴﻊ ﻛﻠﻤﺎﺕ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﺗﺆﻛﹼﺪ ﻋﻤﻮﻡ ﺍﻷﺣﻜﺎﻡ ﺍﶈﻤﻮﻟﺔ ﻓﻴﻪ‬، ‫ﰲ ﻋﻤﻮﻡ ﺃﺣﻜﺎﻡ ﻫﺬﺍ ﺍﻟﺮﻛﻦ‬
‫ﺔ ﺍﻟﱵ ﺃﹸﻋﻄﻴﺖ ﻹﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‬‫ﺔ ﻫﻲ ﺍﳊﺠ‬‫ ﺑﻴﻨﻤﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻧﺮﺍﻩ ﻳﺼﻒ ﻟﻨﺎ ﺣﺎﻟﺔﹰ ﺧﺎﺻ‬..
‫ ﺃﻥﱠ ﺍﻟﺪﻻﻻﺕ ﰲ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ﺗﺘﻌﻠﹼﻖ ﺑﺈﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻗﻮﻣﻪ‬‫ ﻭﻭﺍﺿﺢ‬، ‫ﺍﻟﺴﻼﻡ ﻋﻠﻰ ﻗﻮﻣﻪ‬
‫ ﻭﻟﺬﻟﻚ‬، ‫ﻝ ﺇﱃ ﺍﳋﺼﻮﺹ ﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ‬‫ ﰎﱠ ﺍﻻﻧﺘﻘﺎﻝ ﻣﻦ ﺍﻟﻌﻤﻮﻡ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬.. ‫ ﺇﺫﺍﹰ‬..
.. ‫ﻧﺔ ﻟﺮﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬‫ﻧﺮﻯ ﻛﻴﻒ ﻳﻨﻌﻜﺲ ﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﰲ ﳎﻤﻮﻉ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﻜﻮ‬
.. ‫ ﻛﻴﻒ ﻳﻨﻌﻜﺲ ﺍﻟﺘﻨﺎﻇﺮ ﰲ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺭﻛﻨﻴﻬﺎ‬، ‫ ﺍﻟﺘﺎﻟﻴﺔ‬‫ﻭﻟﻨﻨﻈﺮ ﺃﻳﻀﺎﹰ ﺇﱃ ﺍﳌﺴﺄﻟﺔ‬
Oßgä9öqs% š•Ï9ºsŒ ( «!$# ÚÆö/$# ßxŠÅ¡yJø9$# “t•»|Á¨Y9$# ÏMs9$s%ur «!$# ßûøó$# í•÷ƒt“ãã ߊqßgu‹ø9$# ÏMs9$s%ur )

( šcqà6sù÷sム4’¯Tr& 4 ª!$# ÞOßgn=tG»s% 4 ã@ö6s% `ÏB (#rã•xÿŸ2 tûïÏ%©!$# tAöqs% šcqä«Îg»ŸÒム( óOÎgÏdºuqøùr'Î/
‫ ﻛﻠﻤﺔ‬٢٣ = [ ٣٠ : ‫] ﺍﻟﺘﻮﺑﺔ‬
!$tBur zNtƒö•tB šÆö/$# yx‹Å¡yJø9$#ur «!$# Âcrߊ `ÏiB $\/$t/ö‘r& öNßguZ»t6÷dâ‘ur öNèdu‘$t6ômr& (#ÿrä‹sƒªB$# )
( šcqà2Ì•ô±ç„ $£Jtã ¼çmoY»ysö7ß™ 4 uqèd žwÎ) tm»s9Î) Hw ( #Y‰Ïmºur $Yg»s9Î) (#ÿr߉ç6÷èu‹Ï9 žwÎ) (#ÿrã•ÏBé&

‫ ﻛﻠﻤﺔ‬٢٣ = [ ٣١ : ‫] ﺍﻟﺘﻮﺑﺔ‬
.. ‫ ﻛﻴﻒ ﻳﻨﻌﻜﺲ ﺍﻟﺘﻨﺎﻇﺮ ﰲ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺭﻛﻨﻴﻬﺎ‬، ‫ ﺍﻟﺘﺎﻟﻴﺔ‬‫ﻭﻟﻨﻨﻈﺮ ﺃﻳﻀﺎﹰ ﺇﱃ ﺍﳌﺴﺄﻟﺔ‬
öNåkçJ÷ƒr&u‘ t•yJs)ø9$#ur }§ôJ¤±9$#ur $Y6x.öqx. uŽ|³tã y‰tnr& àM÷ƒr&u‘ ’ÎoTÎ) ÏMt/r'¯»tƒ Ïm‹Î/L{ ß#ß™qムtA$s% øŒÎ) )

‫ ﻛﻠﻤﺔ‬١٥ = [ ٤ : ‫ ( ] ﻳﻮﺳﻒ‬ú
š Ï f
ï‰ É »™
y ’<Í
‫‪  ‬‬

‫‪z`»sÜø‹¤±9$# ¨bÎ) ( #´‰øŠx. y7s9 (#r߉‹Å3uŠsù y7Ï?uq÷zÎ) #’n?tã x8$tƒöäâ‘ óÈÝÁø)s? Ÿw ¢Óo_ç6»tƒ tA$s%‬‬ ‫)‬
‫‪Ñ‬‬
‫‪ ] ( ú‬ﻳﻮﺳﻒ ‪ ١٥ = [ ٥ :‬ﻛﻠﻤﺔ‬ ‫‪ü7Î B• rA ‰‬‬
‫‪ß ã‬‬ ‫¡» ‪Ç‬‬
‫` ‪t‬‬ ‫‪M 9Ï‬‬
‫~‪| S‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺃﻳﻀﺎﹰ ﺇﱃ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﺍﻟﱵ ﻳ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﺭﻛﻨﺎﻫﺎ ﺣ‪‬ﻮﺍﺭﺍﹰ ﺑﲔ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻭﻓ‪‬ﺮﻋﻮﻥ ‪..‬‬
‫‪ÓÉL©9$# y7tGn=÷èsù |Mù=yèsùur ÇÊÑÈ tûüÏZÅ™ x8Ì•çHéå ô`ÏB $uZŠÏù |M÷WÎ6s9ur #Y‰‹Ï9ur $uZŠÏù y7În/t•çR óOs9r& tA$s%‬‬ ‫)‬
‫‪ ] ( ú‬ﺍﻟﺸﻌﺮﺍﺀ ‪ ١٧ = [ ١٩ – ١٨ :‬ﻛﻠﻤﺔ‬
‫‪š‬‬ ‫‪ï•Í ÿ‬‬
‫‪Ï »3‬‬
‫‪s 9ø #$ Æ‬‬
‫‪š‬‬ ‫‪BÏ M‬‬ ‫‪| =ù èy ùs‬‬
‫‪| R&r ru M‬‬

‫‪’În1u‘ ’Í< |=yduqsù öNä3çFøÿÅz $£Js9 öNä3ZÏB ßNö‘t•xÿsù ÇËÉÈ tû,Îk!!$žÒ9$# z`ÏB O$tRr&ur #]ŒÎ) !$ygçFù=yèsù tA$s%‬‬ ‫)‬
‫™ ‪ ] ( ût ü=Î‬ﺍﻟﺸﻌﺮﺍﺀ ‪ ١٧ = [ ٢١ – ٢٠ :‬ﻛﻠﻤﺔ‬
‫‪y •ö J‬‬
‫` ‪ß 9ø #$‬‬
‫_ ‪z BÏ Ó_Í =n èy‬‬ ‫‪V 3‬‬
‫‪y ru $J‬‬ ‫‪õ m‬‬
‫‪ã‬‬

‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬

‫! ‪ ] ( 4‬ﺍﻷﻧﻔﺎﻝ ‪ ٦ = [ ٣٦ :‬ﻛﻠﻤﺎﺕ‬ ‫™ ‪È ‹6Î‬‬
‫@ ‪« #$‬‬ ‫‪y `ã‬‬ ‫‪‘ Á‬‬
‫‪t #( r‰‬‬ ‫‪Ý ‹u 9Ï O‬‬
‫‪ó g‬‬
‫‪ß 9s ºqu Bø &r b‬‬ ‫‪à ÿ‬‬
‫)‪t q‬‬ ‫) ‪Ï Zƒã‬‬

‫‪ ] ( 3 c‬ﺍﻷﻧﻔﺎﻝ ‪٧ = [ ٣٦ :‬‬
‫‪š‬‬ ‫‪q7ç =n óø ƒã N‬‬
‫¡ ‪§ Oè oZ •t‬‬
‫‪ó m‬‬ ‫‪ó g‬‬
‫‪y O‬‬ ‫‪Î ‹ø =n æ‬‬ ‫‪Ü‬‬
‫‪t c‬‬ ‫‪ä ?s N‬‬
‫‪q3‬‬ ‫‪§ Oè $g‬‬ ‫‪à ÿ‬‬
‫)‪y Rt q‬‬ ‫¡ ‪Ï ZŠã‬‬
‫) ‪| ùs‬‬

‫ﻛﻠﻤﺎﺕ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻒ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺘﺨﻴ‪‬ﻠﻬﺎ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ‬
‫ﺍﻟﺜﺎﱐ ﻓﺈﻧ‪‬ﻪ ﻳﺼﻒ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ‬
‫ﰲ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻛﻞﱢ ﺭﻛﻦ ﻣﻦ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﳒﺪﻩ ﻳﻨﻌﻜﺲ ﰲ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ‪..‬‬
‫‪ ..‬ﻭﺍﻷﻣﺜﻠﺔﹸ ﺍﻟﱵ ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻫﺬﺍ ﺍﻟﺒﻌﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻛﺜﲑﺓﹲ ﺟﺪﺍﹰ ‪ ..‬ﻭﻟﻜﻦ ‪..‬‬
‫ﻣﻦ ﺑﺎﺏ ﺗﺒﻴﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ – ﻭﻟﻴﺲ ﻣﻦ ﺑﺎﺏ ﺍﳊﺼﺮ – ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺘﺎﻟﻴـﺔ‬
‫ﻛﻴﻒ ﻳﻨﻌﻜﺲ ﺗﻨﺎﻇﺮ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ﺑﲔ ﺃﺭﻛﺎ‪‬ﺎ ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻛﻞﹼ ﺭﻛـﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ﻣﻨﻬﺎ ‪..‬‬
  

àMÎ6.^è? $®ÿÊE $uZs9 ólÌ•øƒä† š•-/u‘ $oYs9 äí÷Š$$sù 7‰Ïnºur 5Q$yèsÛ 4’n?tã uŽÉ9óÁ¯R `s9 4Óy›qßJ»tƒ óOçFù=è% øŒÎ)ur )

‫ ﻛﻠﻤﺔ‬٢٢ = [ ٦١ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬$gy =Î Á Å ‰
| /t ru $kp • y ã y BÏ qùè ru $g
t ru $g y ¬Í $! V¨ %Ï ru $g
y =Î )
ø /t `
. BÏ Ú
Þ ‘ö {
F #$

¨bÎ*sù #\•óÁÏB (#qäÜÎ7÷d$# 4 îŽö•yz uqèd ”Ï%©!$$Î/ 4†oT÷Šr& uqèd ”Ï%©!$# šcqä9ωö7tGó¡n@r& tA$s% )
] ( 3 «!$# šÆÏiB 5=ŸÒtóÎ/ râä!$t/ur èpuZx6ó¡yJø9$#ur ä'©!Éj‹9$# ÞOÎgøŠn=tæ ôMt/ÎŽàÑur 3 óOçFø9r'y™ $¨B Nà6s9

‫ ﻛﻠﻤﺔ‬٢٢ = [ ٦١ : ‫ﺍﻟﺒﻘﺮﺓ‬
........................

tbrã•yg»sàs? öNÏdÌ•»tƒÏŠ `ÏiB Nä3ZÏiB $Z)ƒÌ•sù tbqã_Ì•øƒéBur öNä3|¡àÿRr& šcqè=çGø)s? ÏäIwàs¯»yd öNçFRr& §NèO )

( 4 öNßgã_#t•÷zÎ) öNà6ø‹n=tã îP§•ptèC uqèdur öNèdr߉»xÿè? 3“t•»y™é& öNä.qè?ù'tƒ bÎ)ur Èbºurô‰ãèø9$#ur ÄNøOM}$$Î/ NÎgøŠn=tæ
‫ ﻛﻠﻤﺔ‬٢٢ = [ ٨٥ : ‫] ﺍﻟﺒﻘﺮﺓ‬
š•Ï9ºsŒ ã@yèøÿtƒ `tB âä!#t“y_ $yJsù 4 <Ù÷èt7Î/ šcrã•àÿõ3s?ur É=»tGÅ3ø9$# ÇÙ÷èt7Î/ tbqãYÏB÷sçGsùr& )
: ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 É>#x‹yèø9$# Ïd‰x©r& #’n<Î) tbr–Št•ãƒ ÏpyJ»uŠÉ)ø9$# tPöqtƒur ( $u‹÷R‘‰9$# Ío4quŠysø9$# ’Îû Ó“÷“Åz žwÎ) öNà6YÏB

‫ ﻛﻠﻤﺔ‬٢٢ = [ ٨٥
........................

] ( 9,»n=yz ô`ÏB Íot•ÅzFy$# †Îû ¼ã&s! $tBur $u‹÷R‘‰9$# ’Îû $oYÏ?#uä !$oY-/u‘ ãAqà)tƒ `tB Ĩ$¨Y9$# šÆÏJsù )

‫ ﻛﻠﻤﺔ‬١٤ = [ ٢٠٠ : ‫ﺍﻟﺒﻘﺮﺓ‬

z>#x‹tã $oYÏ%ur ZpuZ|¡ym Íot•ÅzFy$# ’Îûur ZpuZ|¡ym $u‹÷R‘‰9$# ’Îû $oYÏ?#uä !$oY-/u‘ ãAqà)tƒ `¨B Oßg÷YÏBur )
‫ ﻛﻠﻤﺔ‬١٤ = [ ٢٠١ : ‫‘ ( ] ﺍﻟﺒﻘﺮﺓ‬Í $Z¨ 9#$
........................

= [ ٢٥٧ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬Í‘q–Y9$# ’n<Î) ÏM»yJè=—à9$# z`ÏiB Oßgã_Ì•÷‚ム(#qãZtB#uä šúïÏ%©!$# •’Í<ur ª!$# )
‫ ﻛﻠﻤﺎﺕ‬٩
  

] ( 3 ÏM»yJè=—à9$# ’n<Î) Í‘q–Y9$# šÆÏiB NßgtRqã_Ì•÷‚ムßNqäó»©Ü9$# ãNèdät!$uŠÏ9÷rr& (#ÿrã•xÿx. šúïÏ%©!$#ur )

‫ ﻛﻠﻤﺎﺕ‬٩ = [ ٢٥٧ : ‫ﺍﻟﺒﻘﺮﺓ‬

........................

šÆÏB Íot•sÜZs)ßJø9$# ÎŽ•ÏÜ»oYs)ø9$#ur tûüÏZt6ø9$#ur Ïä!$|¡ÏiY9$# šÆÏB ÏNºuqyg¤±9$# •=ãm Ĩ$¨Z=Ï9 z`Îiƒã— )
ª!$#ur ( $u‹÷R‘‰9$# Ío4qu‹ysø9$# ßì»tFtB š•Ï9ºsŒ 3 Ï^ö•ysø9$#ur ÉO»yè÷RF{$#ur ÏptB§q|¡ßJø9$# È@ø‹y‚ø9$#ur ÏpžÒÏÿø9$#ur É=yd©%!$#

É $«t J
‫ ﻛﻠﻤﺔ‬٢٤ = [ ١٤ : ‫> ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ y 9ø #$ Æ
Ú ó m
¡ã ¼nç ‰ Ï
y Yã

`ÏB “Ì•ôfs? ×M»¨Yy_ óOÎgÎn/u‘ y‰ZÏã (#öqs)¨?$# tûïÏ%©#Ï9 4 öNà6Ï9ºsŒ `ÏiB 9Žö•y‚Î/ /ä3ã¥Îm;tRätr& ö@è% * )
( ÏŠ$t7Ïèø9$$Î/ 7Ž•ÅÁt/ ª!$#ur 3 «!$# šÆÏiB ÒcºuqôÊÍ‘ur ×ot•£gsÜ•B Ólºurø—r&ur $ygŠÏù tûïÏ$Î#»yz ã•»yg÷RF{$# $ygÏFøtrB
‫ ﻛﻠﻤﺔ‬٢٤ = [ ١٥ : ‫] ﺁﻝ ﻋﻤﺮﺍﻥ‬
..........................

ω÷èt/ .`ÏB žwÎ) |=»tGÅ3ø9$# (#qè?ré& šúïÏ%©!$# y#n=tF÷z$# $tBur 3 ÞO»n=ó™M}$# «!$# y‰YÏã šúïÏe$!$# ¨bÎ) )
‫ ( ] ﺁﻝ‬É>$|¡Ïtø:$# ßìƒÎŽ| ©!$# cÎ*sù «!$# ÏM»tƒ$t«Î/ ö•àÿõ3tƒ `tBur 3 óOßgoY÷•t/ $J‹øót/ ÞOù=Ïèø9$# ãNèduä!%y` $tB

‫ ﻛﻠﻤﺔ‬٢٦ = [ ١٩ : ‫ﻋﻤﺮﺍﻥ‬
|=»tGÅ3ø9$# (#qè?ré& tûïÏ%©#Ïj9 @è%ur 3 Ç`yèt7¨?$# Ç`tBur ¬! }‘Îgô_ur àM÷Kn=ó™r& ö@à)sù x8q•_!%tn ÷bÎ*sù )
ª!$#ur 3 à÷»n=t6ø9$# š•ø‹n=tã $yJ¯RÎ*sù (#öq©9uqs? cÎ)¨r ( (#ry‰tF÷d$# ωs)sù (#qßJn=ó™r& ÷bÎ*sù 4 óOçFôJn=ó™r&uä z`¿Íh‹ÏiBW{$#ur

‫ ﻛﻠﻤﺔ‬٢٦ = [ ٢٠ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ŠÏ $6t èÏ 9ø $$ /Î Ž7 •Á

Å /t
........................

‫ ( ] ﺁﻝ‬z`ƒÌ•Å¡»y‚ø9$# z`ÏB Íot•ÅzFy$# ’Îû uqèdur çm÷YÏB Ÿ@t6ø)ム`n=sù $YYƒÏŠ ÄN»n=ó™M}$# uŽö•xî Æ÷tGö;tƒ `tBur )
‫ ﻛﻠﻤﺔ‬١٣ = [ ٨٥ : ‫ﻋﻤﺮﺍﻥ‬
  

ãNèduä!%y`ur A,ym tAqß™§•9$# ¨br& (#ÿr߉Îgx©ur öNÍkÈ]»yJƒÎ) y‰÷èt/ (#rã•xÿŸ2 $YBöqs% ª!$# “ωôgtƒ y#ø‹x. )
‫ ﻛﻠﻤﺔ‬١٣ = [ ٨٦ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬4 M
à »Yo •iÉ 6t 9ø #$

: ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tûüÏèyJô_r& Ĩ$¨Y9$#ur Ïps3Í´¯»n=yJø9$#ur «!$# spoY÷ès9 öNÎgø‹n=tæ ¨br& öNèdät!#t“y_ y7Í´¯»s9'ré& )

‫ ﻛﻠﻤﺎﺕ‬٩ = [ ٨٧
= [ ٨٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tbrã•sàZムöNèd Ÿwur Ü>#x‹yèø9$# ãNßg÷Ztã ß#¤ÿsƒä† Ÿw $pkŽÏù tûïÏ$Î#»yz )
‫ ﻛﻠﻤﺎﺕ‬٩
ãNèduä!%y`ur A,ym tAqß™§•9$# ¨br& (#ÿr߉Îgx©ur öNÍkÈ]»yJƒÎ) y‰÷èt/ (#rã•xÿŸ2 $YBöqs% ª!$# “ωôgtƒ y#ø‹x. )
‫ ﻛﻠﻤﺔ‬١٨ = [ ٨٦ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ût üJÏ =Î »à© 9#$ Qu qö )s 9ø #$ “‰Ï gô ƒt w ª #$ ru 4 M
Ÿ ! à »Yo •iÉ 6t 9ø #$

tûïÏ$Î#»yz ÇÑÐÈ tûüÏèyJô_r& Ĩ$¨Y9$#ur Ïps3Í´¯»n=yJø9$#ur «!$# spoY÷ès9 öNÎgø‹n=tæ ¨br& öNèdät!#t“y_ y7Í´¯»s9'ré& )
‫ ﻛﻠﻤﺔ‬١٨ = [ ٨٨ – ٨٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bt r•ã às Zƒã Nö dè w Ü #‹
Ÿ ru > x èy 9ø #$ N
ã g
ß Z÷ ã ß ÿ
t # ¤ ƒs †
ä w
Ÿ $kp ŽùÏ
........................

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ١٥٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬Oó Fš Bã r÷ &r ! È ‹6Î ™

« #$ @ y ’ûÎ O
ó Fç =ù FÏ %è ûõÈ 9s ru )

٧ = [ ١٥٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬c
š qèã J
y gø † £ BiÏ Ž× •ö z
s $J y pî J ô ‘u ru !
y m z BiÏ o× •t ÿ
« #$ ` Ï óø J
y 9s )

‫ﻛﻠﻤﺎﺕ‬
........................

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ١٦٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬4 `Ç »Jy ƒ~

M 9Ï N
ö kå ]÷ BÏ >
Ü •t %ø &r ‹
> ³Í Bt qö ƒt •Ì ÿ
ø 6
à =ù 9Ï N
ö d
è )

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ١٦٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬3 Nö kÍ 5Í q=è %è ’ûÎ §

} Šø 9s $B¨ Ng
Î d
Ï ºqu ùø 'r /Î c
š q9ä q)
à ƒt )

٨ = [ ١٦٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬3 #( q=è FÏ %è $Bt $Rt qãã $Ûs &r qö 9s #( r‰ß èy %s ru Nö kÍ XÍ ºqu z
÷ }
\ #( q9ä $%s û Ï !© #$ )
t ï%

‫ﻛﻠﻤﺎﺕ‬
  

= [ ١٦٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tûüÏ%ω»|¹ ÷LäêZä. bÎ) |NöqyJø9$# ãNà6Å¡àÿRr& ô`tã (#râäu‘÷Š$$sù ö@è% )

‫ ﻛﻠﻤﺎﺕ‬٨
’Îû }§øŠs9 $¨B NÎgÏdºuqøùr'Î/ šcqä9qà)tƒ 4 Ç`»yJƒM~Ï9 öNåk÷]ÏB Ü>t•ø%r& >‹Í³tBöqtƒ Ì•øÿà6ù=Ï9 öNèd )
‫ ﻛﻠﻤﺔ‬١٦ = [ ١٦٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bt qJß Fç 3õ ƒt $ÿo 3Ï Nã =n æ÷ &r !
ª #$ ru 3 N
ö kÍ 5Í q=è %è

ãNà6Å¡àÿRr& ô`tã (#râäu‘÷Š$$sù ö@è% 3 (#qè=ÏFè% $tB $tRqãã$sÛr& öqs9 (#r߉yès%ur öNÍkÍXºuq÷z\} (#qä9$s% tûïÏ%©!$# )
‫ ﻛﻠﻤﺔ‬١٦ = [ ١٦٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ût ü%Ï ‰Ï »¹
| L÷ êä Z.ä b)Î N
| qö J
y 9ø #$
........................

ã&é#à2ù's? 5b$t/ö•à)Î/ $oYt•Ï?ù'tƒ 4Ó®Lym @Aqß™t•Ï9 šÆÏB÷sçR žwr& !$uZøŠs9Î) y‰Îgtã ©!$# ¨bÎ) (#þqä9$s% šúïÏ%©!$# )

‫ ﻛﻠﻤﺔ‬١٤ = [ ١٨٣ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬3 ‘â $Y¨ 9#$

óOçGYä. bÎ) öNèdqßJçFù=tFs% zOÎ=sù óOçFù=è% “Ï%©!$$Î/ur ÏM»oYÉi•t6ø9$$Î/ ‘Î=ö7s% `ÏiB ×@ߙ①öNä.uä!%y` ô‰s% ö@è% )

‫ ﻛﻠﻤﺔ‬١٤ = [ ١٨٣ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ût ü%Ï ‰Ï »¹

|

.........................

: ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬4 $¨YtB$t«sù öNä3În/t•Î/ (#qãYÏB#uä ÷br& Ç`»yJƒM~Ï9 “ÏŠ$oYム$ZƒÏŠ$oYãB $oY÷èÏJy™ $oY¯RÎ) !$oY-/§‘ )
‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ١٩٣
: ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬Í‘#t•ö/F{$# yìtB $oY©ùuqs?ur $oYÏ?$t«Íh‹y™ $¨Ytã ö•ÏeÿŸ2ur $oYt/qçRèŒ $uZs9 ö•Ïÿøî$$sù $oY-/u‘ )
‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ١٩٣
.........................

<Ù÷èt/ âä!$uŠÏ9÷rr& öNåkÝÕ÷èt/ ¢ uä!$u‹Ï9÷rr& #“t•»|Á¨Z9$#ur yŠqåkuŽø9$# (#rä‹Ï‚-Gs? Ÿw (#qãYtB#uä tûïÏ%©!$# $pkš‰r'¯»tƒ * )
‫ ﻛﻠﻤﺔ‬١١ = [ ٥١ : ‫( ] ﺍﳌﺎﺋﺪﺓ‬
  

٥١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûüÏJÎ=»©à9$# tPöqs)ø9$# “ωôgtƒ Ÿw ©!$# ¨bÎ) 3 öNåk÷]ÏB ¼çm¯RÎ*sù öNä3ZÏiB Nçl°;uqtGtƒ `tBur )

‫ ﻛﻠﻤﺔ‬١١ = [
.......................

öNåk|¦àÿRr& (#ÿrçŽÅ£yz tûïÏ%©!$# ¢ ãNèduä!$oYö/r& šcqèùÌ•÷ètƒ $yJx. ¼çmtRqèùÍ•÷êtƒ |=»tGÅ3ø9$# ÞOßg»oY÷•s?#uä tûïÏ%©!$# )

‫ ﻛﻠﻤﺔ‬١٣ = [ ٢٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt qZã BÏ s÷ ƒã w ó g

Ÿ O ß ùs

tbqßJÎ=»©à9$# ßxÎ=øÿムŸw ¼çm¯RÎ) 3 ÿ¾ÏmÏG»tƒ$t«Î/ z>¤‹x. ÷rr& $¹/É‹x. «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur )

‫ ﻛﻠﻤﺔ‬١٤ = [ ٢١ : ‫( ] ﺍﻷﻧﻌﺎﻡ‬
.......................

tbqä3tRur $oYÎn/u‘ ÏM»tƒ$t«Î/ z>Éj‹s3çR Ÿwur –Št•çR $uZoKø‹n=»tƒ (#qä9$s)sù Í‘$¨Z9$# ’n?tã (#qàÿÏ%ãr øŒÎ) #“t•s? öqs9ur )
‫ ﻛﻠﻤﺔ‬١٦ = [ ٢٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬ût üZÏ BÏ s÷ Rç Qù #$ `z BÏ
öNåk¨XÎ)ur çm÷Ytã (#qåkçX $yJÏ9 (#rߊ$yès9 (#r–Šâ‘ öqs9ur ( ã@ö6s% `ÏB tbqàÿøƒä† (#qçR%x. $¨B Mçlm; #y‰t/ ö@t/ )
‫ ﻛﻠﻤﺔ‬١٦ = [ ٢٨ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt q/ç ‹É »3s 9s
‫ ﻛﻠﻤﺎﺕ‬٨ = ( ( @
ã 6ö %s `BÏ b à ƒø †
t qÿ ä #( qRç %.x $B¨ Mlç ;m #‰ ö /t )
y /t @

‫ ﻛﻠﻤﺎﺕ‬٨ = ( bt q/ç ‹É »3s 9s Nö kå X¨ )Î ru mç Y÷ ãt #( qkå Xç $Jy 9Ï #( rŠß $èy 9s #( rŠ– ‘â qö 9s ru )

................................

çŽö•yz uqèdur ( ¨,ysø9$# •Èà)tƒ ( ¬! žwÎ) ãNõ3ßÛø9$# ÈbÎ) 4 ÿ¾ÏmÎ/ šcqè=ÉÚ÷ètGó¡n@ $tB ”ωZÏã $tB )
‫ ﻛﻠﻤﺔ‬١٤ = [ ٥٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬ût ,#Î Á
Å »ÿ
x 9ø #$

ãNn=ôãr& ª!$#ur 3 ôMà6oY÷•t/ur ÓÍ_øŠt/ ã•øBF{$# zÓÅÓà)s9 ¾ÏmÎ/ tbqè=ÉÚ÷ètGó¡n@ $tB “ωZÏã ¨br& öq©9 @è% )
‫ ﻛﻠﻤﺔ‬١٤ = [ ٥٨ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬ú
š Ï =Î »à
üJ © 9$$ /Î

............................
  

ô`ÏB $uZ8pgUr& ÷ûÈõ©9 ZpuŠøÿäzur %Yæ•Ž|Øn@ ¼çmtRqããô‰s? Ì•óst7ø9$#ur ÎhŽy9ø9$# ÏM»uHä>àß `ÏiB /ä3ŠÉdfuZム`tB ö@è% )
tbqä.ÎŽô³è? öNçFRr& §NèO 5>ö•x. Èe@ä. `ÏBur $pk÷]ÏiB Nä3‹ÉdfuZムª!$# È@è% ÇÏÌÈ tûïÌ•Å3»¤±9$# z`ÏB ¨ûsðqä3uZs9 ¾ÍnÉ‹»yd

‫ ﻛﻠﻤﺔ‬٢٧ = [ ٦٤ – ٦٣ : ‫( ] ﺍﻷﻧﻌﺎﻡ‬
÷rr& öNä3Î=ã_ö‘r& ÏMøtrB `ÏB ÷rr& öNä3Ï%öqsù `ÏiB $\/#x‹tã öNä3ø‹n=tæ y]yèö7tƒ br& #’n?tã â‘ÏŠ$s)ø9$# uqèd ö@è% )
šcqßgs)øÿtƒ öNßg¯=yès9 ÏM»tƒFy$# ß$ÎhŽ|ÇçR y#ø‹x. ö•ÝàR$# 3 CÙ÷èt/ }¨ù't/ /ä3ŸÒ÷èt/ t,ƒÉ‹ãƒur $Yèu‹Ï© öNä3|¡Î6ù=tƒ

‫ ﻛﻠﻤﺔ‬٢٧ = [ ٦٥ : ‫( ] ﺍﻷﻧﻌﺎﻡ‬
١٠ = ( pZ Šu ÿ
ø z
ä ru %æ
Y Ž• Ø
| @n ¼mç Rt qã
ã ‰
ô ?s •Ì s
ó 7t 9ø #$ ru ŽhÎ 9y 9ø #$ M
Ï »Hu >ä ß
à `BiÏ /3
ä Šf
dÉ Zu ƒã `Bt @
ö %è )
‫ﻛﻠﻤﺎﺕ‬
‫ ﻛﻠﻤﺎﺕ‬١٠ = ( bt q.ä ŽÎ ³
ô ?è N
ö Fç R&r N
§ Oè >
5 •ö .x @
eÈ .ä `BÏ ru $kp ]÷ BiÏ N3
ä ‹f
dÉ Zu ƒã ! È %è )
ª #$ @

.........................

‫ ( ( ] ﺍﻷﻧﻔﺎﻝ‬öNà6‹ÍŠøtä† $yJÏ9 öNä.$tãyŠ #sŒÎ) ÉAqß™§•=Ï9ur ¬! (#qç7ŠÉftGó™$# (#qãZtB#uä z`ƒÏ%©!$# $pkš‰r'¯»tƒ )

‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٢٤ :
( šcrçŽ|³øtéB ÏmøŠs9Î) ÿ¼çm¯Rr&ur ¾ÏmÎ7ù=s%ur Ïäö•yJø9$# šú÷üt/ ãAqçts† ©!$# žcr& (#þqßJn=ôã$#ur )
‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٢٤ : ‫] ﺍﻷﻧﻔﺎﻝ‬
.........................

ÏäIwàs¯»yd šcqä9qà)tƒur óOßgãèxÿZtƒ Ÿwur öNèd•ŽÛØo„ Ÿw $tB «!$# Âcrߊ `ÏB šcr߉ç7÷ètƒur )
‫ ﻛﻠﻤﺔ‬١٤ = [ ١٨ : ‫ ( ] ﻳﻮﻧﺲ‬4 !
« #$ ‰ Ï $Rt sà »¯ èy ÿ
y Yã ä
x ©

4’n?»yès?ur ¼çmoY»ysö7ß™ 4 ÇÚö‘F{$# ’Îû Ÿwur ÏNºuq»yJ¡¡9$# ’Îû ãNn=÷ètƒ Ÿw $yJÎ/ ©!$# šcqä«Îm6uZè?r& ö@è% )
‫ ﻛﻠﻤﺔ‬١٥ = [ ١٨ : ‫ ( ] ﻳﻮﻧﺲ‬c
š q.ä ŽÎ ³
ô „ç $J
£ ã
t

.........................
  

( ¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ ª!$# È@è% 4 ¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ `¨B /ä3ͬ!%x.uŽà° `ÏB ö@yd ö@è% )

‫ ﻛﻠﻤﺔ‬١٧ = [ ٣٤ : ‫ ( ] ﻳﻮﻧﺲ‬bt q3ä ùs s÷ ?è ’4 T¯ 'r ùs

$yJÎ/ 7LìÎ=tæ ©!$# ¨bÎ) 4 $º«ø‹x© Èd,ptø:$# z`ÏB ÓÍ_øóムŸw £`©à9$# ¨bÎ) 4 $‡Zsß žwÎ) óOèdçŽsYø.r& ßìÎ7-Gtƒ $tBur )
‫ ﻛﻠﻤﺔ‬١٧ = [ ٣٦ : ‫ ( ] ﻳﻮﻧﺲ‬bt q=è èy ÿø ƒt
.........................

١٠ = [ ٥٤ : ‫ ( ] ﻳﻮﻧﺲ‬3 ¾mÏ /Î N
ô ‰
y Ft ùø w Ç ‘ö {
] Ú F #$ ’ûÎ $Bt M
ô J
y =n ß < ÿ
s § ø Rt @
eÈ 3
ä 9Ï b
¨ &r qö 9s ru )

‫ﻛﻠﻤﺎﺕ‬
( tbqßJn=ôàムŸw öNèdur 4 ÅÝó¡É)ø9$$Î/ OßgoY÷•t/ š†ÅÓè%ur ( z>#x‹yèø9$# (#ãrr&u‘ $£Js9 sptB#y‰¨Y9$# (#r•Ž| r&ur )

‫ ﻛﻠﻤﺔ‬١١ = [ ٥٤ : ‫] ﻳﻮﻧﺲ‬
(#ãrr&u‘ $£Js9 sptB#y‰¨Y9$# (#r•Ž| r&ur 3 ¾ÏmÎ/ ôNy‰tFøù]w ÇÚö‘F{$# ’Îû $tB ôMyJn=sß <§øÿtR Èe@ä3Ï9 ¨br& öqs9ur )

‫ ﻛﻠﻤﺔ‬٢١ = [ ٥٤ : ‫ ( ] ﻳﻮﻧﺲ‬bt qJß =n àô ƒã w ö d

Ÿ N è ru 4 Ý
Å ¡
ó )
É 9ø $$ /Î Og
ß Yo •÷ /t † Å %è ru ( >
š Ó x èy 9ø #$
z #‹

Ÿw öNèduŽsYø.r& £`Å3»s9ur A,ym «!$# y‰ôãur ¨bÎ) Iwr& 3 ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# ’Îû $tB ¬! ¨bÎ) Iwr& )
‫ ﻛﻠﻤﺔ‬٢١ = [ ٥٦ – ٥٥ : ‫ ( ] ﻳﻮﻧﺲ‬c
š qèã _
y •ö ?è mÏ Šø 9s )Î ru M
à ‹J
Ï ƒã ru ¾‘
Ç tø †
ä qu d
è ÇÎÎÈ b ß =n èô ƒt
t qJ
............................

ª!!#uä ö@è% Wx»n=ymur $YB#t•ym çm÷ZÏiB OçFù=yèyfsù 5-ø—Íh‘ ÆÏiB Nä3s9 ª!$# tAt“Rr& !$¨B OçF÷ƒuäu‘r& ö@è% )
‫ ﻛﻠﻤﺔ‬٢٠ = [ ٥٩ : ‫ ( ] ﻳﻮﻧﺲ‬c
š rŽç It ÿ
ø ?s !
« #$ ’?n ã ô &r ( N
t Q ö 3
ä 9s c
š ŒÏ &r

rä%s! ©!$# žcÎ) 3 ÏpyJ»uŠÉ)ø9$# tPöqtƒ z>É‹x6ø9$# «!$# ’n?tã šcrçŽtIøÿtƒ šúïÏ%©!$# •`sß $tBur )
‫ ﻛﻠﻤﺔ‬١٩ = [ ٦٠ : ‫ ( ] ﻳﻮﻧﺲ‬bt r•ã 3ä ±
ô „o w ö d
Ÿ N è Žu Ys .ø &r `
£ 3
Å »9s ru ¨
Ä $Y¨ 9#$ ’?n ã @ Ò
t @ ô ùs
............................
  

٨ = [ ٩٦ : ‫ ( ] ﻳﻮﻧﺲ‬bt qZã BÏ s÷ ƒã w y /nÎ ‘u M

Ÿ 7 à J
y =Î 2
Ÿ ö kÍ Žö =n ã
N ô )
t M ¤ m
y ú
š Ï !© #$ b
ï% ¨ )Î )

‫ﻛﻠﻤﺎﺕ‬
‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٩٧ : ‫ ( ] ﻳﻮﻧﺲ‬Oz Š9Ï {
F #$ > x èy 9ø #$ #( rã •t ƒt Ó
z #‹ 4 L® m
y p> ƒt #äu @
‘ 2
à ö kå Eø äu %! `
N y qö 9s ru )
............................

] ( ( þ‘Ïÿø‹|Ê ’Îû Èbrâ“øƒéB Ÿwur ©!$# (#qà)¨?$$sù ( öNä3s9 ã•ygôÛr& £`èd ’ÎA$uZt/ ÏäIwàs¯»yd ÉQöqs)»tƒ tA$s% )

‫ ﻛﻠﻤﺔ‬١٣ = [ ٧٨ : ‫ﻫﻮﺩ‬
[ ٧٩ : ‫ ( ] ﻫﻮﺩ‬߉ƒÌ•çR $tB ÞOn=÷ètGs9 y7¯RÎ)ur 9d,ym ô`ÏB y7Ï?$uZt/ ’Îû $uZs9 $tB |M÷HÍ>tã ô‰s)s9 (#qä9$s% )

‫ ﻛﻠﻤﺔ‬١٣ =
............................

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٥١ : ‫ ( ] ﻳﻮﺳﻒ‬4 ¾mÏ ¡

Å ÿ
ø R¯ `ã
t # ß qƒã û
y ™ ¨ ò— Šru º‘u Œø )Î `
£ 3
ä 7ç Ü
ô z
y $Bt A
t $%s )

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٥١ : ‫ ( ] ﻳﻮﺳﻒ‬4 ä& qþ ™

ß `BÏ mÏ ‹ø =n ã ô =Î æ
t $Zu J t $Bt !
¬ ·
| »m
y Æ
š =ù %è )
............................

: ‫ ( ] ﻳﻮﺳﻒ‬ÒOŠÏãy— ¾ÏmÎ/ O$tRr&ur 9Ž•Ïèt/ ã@÷H¿q ¾ÏmÎ/ uä!%y` `yJÏ9ur Å7Î=yJø9$# tí#uqß¹ ߉É)øÿtR (#qä9$s% )

‫ ﻛﻠﻤﺔ‬١٢ = [ ٧٢
: ‫ ( ] ﻳﻮﺳﻒ‬tûüÏ%Ì•»y™ $¨Zä. $tBur ÇÚö‘F{$# ’Îû y‰Å¡øÿãZÏ9 $uZ÷¥Å_ $¨B OçFôJÎ=tæ ô‰s)s9 «!$$s? (#qä9$s% )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٧٣
...........................

ÒOŠÏàx. uqßgsù Èb÷“ßsø9$# šÆÏB çn$uZøŠtã ôMžÒu‹ö/$#ur y#ß™qム4’n?tã 4’s"y™r'¯»tƒ tA$s%ur öNåk÷]tã 4’¯<uqs?ur )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٨٤ : ‫( ] ﻳﻮﺳﻒ‬
šÆÏB tbqä3s? ÷rr& $·Êt•ym šcqä3s? 4Ó®Lym y#ß™qムã•à2õ‹s? (#àstGøÿs? «!$$s? (#qä9$s% )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٨٥ : ‫ ( ] ﻳﻮﺳﻒ‬ú
š Å =Î »g
ü3 y 9ø #$
  
................................

١٠٩ : ‫ ( ] ﻳﻮﺳﻒ‬3 #“t•à)ø9$# È@÷dr& ô`ÏiB NÍköŽs9Î) ûÓÇrqœR Zw%y`Í‘ žwÎ) š•Î=ö6s% `ÏB $uZù=y™ö‘r& !$tBur )

‫ ﻛﻠﻤﺔ‬١١ = [
] ( 3 óOÎgÏ=ö7s% `ÏB tûïÏ%©!$# èpt7É)»tã šc%x. y#ø‹x. (#rã•ÝàZuŠsù ÇÚö‘F{$# †Îû (#r玕šo„ óOn=sùr& )

‫ ﻛﻠﻤﺔ‬١١ = [ ١٠٩ : ‫ﻳﻮﺳﻒ‬

................................

ãNÍköŽn=tã §•y‚sù ωÏã#uqs)ø9$# šÆÏiB OßguZ»uŠø^ç/ ª!$# †tAr'sù óOÎgÏ=ö7s% `ÏB šúïÏ%©!$# t•x6tB ô‰s% )
٢١ = [ ٢٦ : ‫ ( ] ﺍﻟﻨﺤﻞ‬bt r•ã èã ±
ô „o w ß ‹ø m
Ÿ ] ô BÏ >
y ` Ü #‹
x èy 9ø #$ O
Þ g
ß 9?s &r ru O
ó g
Î %Ï qö ùs `BÏ #
ß )
ø ¡
¡ 9#$

‫ﻛﻠﻤﺔ‬
4 öNÍkŽÏù šcq’)¯»t±è@ óOçGYä. tûïÏ%©!$# š”Ïä!$Ÿ2uŽà° tûøïr& ãAqà)tƒur óOÎgƒÌ“øƒä† ÏpyJ»uŠÉ)ø9$# tPöqtƒ ¢OèO )
= [ ٢٧ : ‫ ( ] ﺍﻟﻨﺤﻞ‬tûïÍ•Ïÿ»x6ø9$# ’n?tã uäþq•¡9$#ur tPöqu‹ø9$# y“÷“Ï‚ø9$# ¨bÎ) zOù=Ïèø9$# (#qè?ré& šúïÏ%©!$# tA$s%
‫ ﻛﻠﻤﺔ‬٢١
4 öNÍkŽÏù šcq’)¯»t±è@ óOçGYä. tûïÏ%©!$# š”Ïä!$Ÿ2uŽà° tûøïr& ãAqà)tƒur óOÎgƒÌ“øƒä† ÏpyJ»uŠÉ)ø9$# tPöqtƒ ¢OèO )
‫ ﻛﻠﻤﺔ‬١١ = [ ٢٧ : ‫( ] ﺍﻟﻨﺤﻞ‬
: ‫ ( ] ﺍﻟﻨﺤﻞ‬tûïÍ•Ïÿ»x6ø9$# ’n?tã uäþq•¡9$#ur tPöqu‹ø9$# y“÷“Ï‚ø9$# ¨bÎ) zOù=Ïèø9$# (#qè?ré& šúïÏ%©!$# tA$s% )

‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٢٧
...........................

`ÏB ã@yJ÷ètR $¨Zà2 $tB zOn=¡¡9$# (#âqs)ø9r'sù ( öNÍkŦàÿRr& þ‘ÏJÏ9$sß èps3Í´¯»n=yJø9$# ãNßg9©ùuqtGs? tûïÏ%©!$# )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٢٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬4 ä¥ qþ ™
ß
  

$yJÎ/ sp¨Yyfø9$# (#qè=äz÷Š$# ãNä3ø‹n=tæ íO»n=y™ šcqä9qà)tƒ tûüÎ6Íh‹sÛ èps3Í´¯»n=yJø9$# ãNßg9©ùuqtGs? tûïÏ%©!$# )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٣٢ : ‫ ( ] ﺍﻟﻨﺤﻞ‬bt q=è Jy è÷ ?s Oó Fç Y.ä
...........................

٩ = [ ٣٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬4 N
ß qJ
ß ƒt `Bt ! ß èy 7ö ƒt w
ª #$ ] Ÿ ö g
N Î ZÏ »J
y ƒ÷ &r ‰ ô _
y g « $$ /Î #( qJ
y ! ß ¡
| %ø &r ru )

‫ﻛﻠﻤﺎﺕ‬
٩ = [ ٣٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬c
š ß =n èô ƒt w
qJ Ä $Z¨ 9#$ Žu Ys 2
Ÿ ¨ ò &r `
£ 3
Å »9s ru $)
y m
y mÏ ‹ø =n ã ´ ã
t #‰ ô ru ’
4 ?n /t )

‫ﻛﻠﻤﺎﺕ‬
...........................

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ٦٠ : ‫ ( ( ] ﺍﻟﻨﺤﻞ‬äÏ qö ¡
¡ 9#$ @
ã Ws Bt oÍ •t z
Å y
F $$ /Î b
t qZã BÏ s÷ ƒã w
Ÿ û Ï #© 9Ï )
t ï%

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ٦٠ : ‫ ( ] ﺍﻟﻨﺤﻞ‬OÞ ‹3Å s

y 9ø #$ “â ƒ“Í èy 9ø #$ qu d
è ru 4 ’ ô {
4 ?n ã ã Vs J
F #$ @ y 9ø #$ !
¬ ru )

...........................

y 9© '\ #s ùÏ $Rt ¾mÏ /Î ‰

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ٧٩ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬7 ô f
¤ g È ‹ø 9© #$ `
y Ft ùs @ z BÏ ru )

‫ ﻛﻠﻤﺎﺕ‬٦ = [ ٧٩ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬#ŠY qJß tø C¤ $BY $)s Bt 7

y /• ‘u 7
y Ws èy 7ö ƒt b&r Ó
# ¤
| ã
t )

...........................

= [ ١٥ : ‫ ( ] ﻃـﻪ‬4Ótëó¡n@ $yJÎ/ ¤§øÿtR ‘@ä. 3“t“ôfçGÏ9 $pkŽÏÿ÷zé& ߊ%x.r& îpuŠÏ?#uä sptã$¡¡9$# ¨bÎ) )
‫ ﻛﻠﻤﺎﺕ‬١٠
3 Šy Ž÷ It ùs mç 1qu d
١٠ = [ ١٦ : ‫“ ( ] ﻃـﻪ‬ y 7t ?¨ #$ ru $kp 5Í `
y ì ß BÏ s÷ ƒã w
ž `Bt $kp ]÷ ã y R¯ ‰
t 7 £ Á
Ý ƒt x
Ÿ ùs )

‫ﻛﻠﻤﺎﺕ‬
‫ ﻛﻠﻤﺎﺕ‬٥ = ( $kp ŽÿÏ z
÷ &é Šß %.x &r pî Šu ?Ï #äu ps ã ¡ 9#$ b
t $¡ ¨ )Î )

ó @n $J
‫ ﻛﻠﻤﺎﺕ‬٥ = ( Ó4 ët ¡ y /Î § ø Rt @
¤ ÿ ‘ .ä “ ô Gç 9Ï )
3 “t f
..............................
  

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ١٢٥ : ‫ ( ] ﻃﻪ‬#ŽZ •Á

Å /t M
à Z.ä ‰
ô %s ru ‘
4 J ô &r Ó
y ã û _Í ?s Ž÷ ³
| m z 9Ï >
y O bÉ ‘u A
t $%s )

| Y?è Pt qö ‹u 9ø #$ 7
٨ = [ ١٢٦ : ‫ ( ] ﻃﻪ‬Ó4 ¤ y 9Ï º‹
x .x ru ( $kp Jt Š¡
Å Zu ùs $Zu Fç »ƒt #äu 7
y G÷ ?s &r 7
y 9Ï º‹
x .x A
t $%s )

‫ﻛﻠﻤﺎﺕ‬
٨ = [ ١٢٧ : ‫ ( ] ﻃﻪ‬4 ¾mÏ /nÎ ‘u M
Ï »ƒt $«t /Î `
. BÏ s÷ ƒã N
ö 9s ru $
t Žu ó ô Bt ““Ì gø U
&r ` y 9Ï º‹
w 7 x .x ru )
............................

= [ ٣٤ : ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬tbrà$Î#»sƒø:$# ãNßgsù ¨MÏiB û'ïÎ*sùr& ( t$ù#ã‚ø9$# š•Î=ö6s% `ÏiB 9Ž|³t6Ï9 $uZù=yèy_ $tBur )
‫ ﻛﻠﻤﺎﺕ‬١٠
: ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬tbqãèy_ö•è? $uZøŠs9Î)ur ( ZpuZ÷FÏù ÎŽö•sƒø:$#ur ÎhŽ¤³9$$Î/ Nä.qè=ö7tRur 3 ÏNöqyJø9$# èps)ͬ!#sŒ <§øÿtR ‘@ä. )

‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٣٥
............................

= [ ٤ : ‫ ( ] ﺍﻟﻨﻤﻞ‬tbqßgyJ÷ètƒ ôMßgsù öNßgn=»yJôãr& öNçlm; $¨Z-ƒy— Íot•ÅzFy$$Î/ tbqãZÏB÷sムŸw tûïÏ%©!$# ¨bÎ) )

‫ ﻛﻠﻤﺎﺕ‬١٠
[ ٥ : ‫ ( ] ﺍﻟﻨﻤﻞ‬tbrçŽy£÷zF{$# ãNèd Íot•ÅzFy$# ’Îû öNèdur É>#x‹yèø9$# âäþqß™ öNçlm; tûïÏ%©!$# y7Í´¯»s9'ré& )
‫ ﻛﻠﻤﺎﺕ‬١٠ =
‫ ﻛﻠﻤﺎﺕ‬٥ = ( oÍ •t z
Å y
F $$ /Î b
t qZã BÏ s÷ ƒã w
Ÿ û Ï !© #$ b
t ï% ¨ )Î )

‫ ﻛﻠﻤﺎﺕ‬٥ = ( bt qgß Jy è÷ ƒt Mô gß ùs Nö gß =n »Jy ãô &r Nö lç ;m $Z¨ ƒ- —y )

É #‹
‫ ﻛﻠﻤﺎﺕ‬٥ = ( > x èy 9ø #$ äâ qþ ™
ß N
ö lç ;m û Ï !© #$ 7
t ï% y ´Í »¯ 9s r' &é )

‫ ﻛﻠﻤﺎﺕ‬٥ = ( bt rŽç £ ÷ {
y z ã d
F #$ N è oÍ •t z
Å y
F #$ ’ûÎ N
ö d
è ru )

.........................

٨ = [ ٣٥ : ‫ ( ] ﺍﻟﻨﻤﻞ‬bt q=è ™
y •ö J
ß 9ø #$ ì
ß _
Å •ö ƒt N
z /Î o8 •t ß
Ï $Yo ùs p7 ƒ- ‰
Ï g
y /Î NkÍ Žö 9s )Î 'î #s ™
Å •ö Bã ’ToÎ )Î ru )

‫ﻛﻠﻤﺎﺕ‬
  

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٣٦ : ‫ ( ] ﺍﻟﻨﻤﻞ‬N3ä 9?s #äu $! J£ BiÏ Ž× •ö z

y !
ª #$ ¾ Ç 8?s #äu $! J
u ` 5 $J
y ùs A y /Î `
Ç Rt r‰
‘ J
Ï ?è &r )

.........................

] ( öNä3»u‹»sÜyz ö@ÏJósoYø9ur $uZn=ŠÎ6y™ (#qãèÎ7®?$# (#qãZtB#uä šúïÏ%©#Ï9 (#rã•xÿŸ2 tûïÏ%©!$# tA$s%ur )

‫ ﻛﻠﻤﺎﺕ‬٩ = [ ١٢ : ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬
: ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬šcqç/É‹»s3s9 óOßg¯RÎ) ( >äóÓx« `ÏiB Nßg»u‹»sÜyz ô`ÏB šú,Î#ÏJ»pt¿2 Nèd $tBur )

‫ ﻛﻠﻤﺎﺕ‬٩ = [ ١٢
........................

[ ٢٤ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬çnqè%Ìh•ym ÷rr& çnqè=çGø%$# (#qä9$s% br& HwÎ) ÿ¾ÏmÏBöqs% z>#uqy_ šc%Ÿ2 $yJsù )

‫ ﻛﻠﻤﺎﺕ‬١٠ =
= [ ٢٤ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬tbqãZÏB÷sム5Qöqs)Ïj9 ;M»tƒUy y7Ï9ºsŒ ’Îû ¨bÎ) 4 Í‘$¨Z9$# šÆÏB ª!$# çm9pgUr'sù )
‫ ﻛﻠﻤﺎﺕ‬١٠
.........................

‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬$‹u R÷ ‰‘ 9#$ oÍ q4 Šu tp :ø #$ `z BiÏ #•\ gÎ »ßs bt qJß =n èô ƒt )

‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬bt q=è ÿÏ »îx /ö fã oÍ •t z
Å y Ç ã
F #$ ` ö d
t N è ru )

..........................

٩ = [ ٢٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬4 mÏ ‹ø =n ãt c
Ü ÷ &r qu d
qu d è ru ¼nç ‰
ß ‹èÏ ƒã O
¢ Oè ,
t =ù Ü
y 9ø #$ #( tä ‰
y 7ö ƒt “%
Ï !© #$ qu d
è ru )

‫ﻛﻠﻤﺎﺕ‬
[ ٢٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬ÞO‹Å3ysø9$# Ⓝ͕yèø9$# uqèdur 4 ÇÚö‘F{$#ur ÏNºuq»uK¡¡9$# ’Îû 4’n?ôãF{$# ã@sVyJø9$# ã&s!ur )

‫ ﻛﻠﻤﺎﺕ‬٩ =
..........................

Ï »Zu •iÉ 7t 9ø $$ /Î Od
‫ ﻛﻠﻤﺎﺕ‬٩ = ( M è räâ $! f ö g
y ùs N Î BÏ qö %s ’
4 <n )Î x
¸ ™
ß ‘â 7
y =Î 6ö %s `BÏ $Zu =ù ™
y ‘ö &r ‰
ô )
s 9s ru )
  

[ ٤٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬tûüÏZÏB÷sßJø9$# çŽóÇnS $oYø‹n=tã $ˆ)ym šc%x.ur ( (#qãBt•ô_r& tûïÏ%©!$# z`ÏB $uZôJs)tFR$$sù )

‫ ﻛﻠﻤﺎﺕ‬٩ =
.........................

= [ ١٢ : ‫ ( ] ﺍﻟﺴﺠﺪﺓ‬óOÎgÎn/u‘ y‰ZÏã öNÎhÅ™râäâ‘ (#qÝ¡Ï.$tR šcqãBÌ•ôfßJø9$# ÏŒÎ) #“t•s? öqs9ur )

‫ ﻛﻠﻤﺎﺕ‬٨
[ ١٢ : ‫ ( ] ﺍﻟﺴﺠﺪﺓ‬šcqãZÏ%qãB $¯RÎ) $·sÎ=»|¹ ö@yJ÷ètR $oY÷èÅ_ö‘$$sù $uZ÷èÏJy™ur $tR÷Ž|Çö/r& !$oY-/u‘ )

‫ ﻛﻠﻤﺎﺕ‬٨ =
.........................

tbqè=yJ÷ètƒ (#qçR%x. $yJÎ/ Kwâ“çR 3“urù'yJø9$# àM»¨Zy_ öNßgn=sù ÏM»ysÎ=»¢Á9$# (#qè=ÏHxåur (#qãZtB#uä tûïÏ%©!$# $¨Br& )

‫ ﻛﻠﻤﺔ‬١٢ = [ ١٩ : ‫( ] ﺍﻟﺴﺠﺪﺓ‬
] ( $pkŽÏù (#r߉‹Ïãé& !$pk÷]ÏB (#qã_ã•øƒs† br& (#ÿrߊ#u‘r& !$yJ¯=ä. ( â‘$¨Y9$# ãNßg1urù'yJsù (#qà)|¡sù tûïÏ%©!$# $¨Br&ur )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٢٠ : ‫ﺍﻟﺴﺠﺪﺓ‬
.........................

] ( ÞO‹Å3ysø9$# Ⓝ͓yèø9$# ª!$# uqèd ö@t/ 4 žxx. ( uä!%Ÿ2uŽà° ¾ÏmÎ/ OçFø)ysø9r& šúïÏ%©!$# u’ÎTrâ‘r& ö@è% )

‫ ﻛﻠﻤﺔ‬١٢ = [ ٢٧ : ‫ﺳـﺒﺄ‬
Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur #\•ƒÉ‹tRur #ZŽ•Ï±o0 Ĩ$¨Y=Ïj9 Zp©ù!$Ÿ2 žwÎ) y7»oYù=y™ö‘r& !$tBur )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٢٨ : ‫ ( ] ﺳـﺒﺄ‬c
š ß =n èô ƒt
qJ

‫ ﻛﻠﻤﺎﺕ‬٦ = ( ( äu %! 2 à ¾mÏ /Î OFç )

Ÿ Žu ° ø s
y 9ø &r ú
š Ï !© #$ ’
ï% u TÎ r‘â &r @
ö %è )

‫ ﻛﻠﻤﺎﺕ‬٦ = ( OÞ ‹3Å s
y 9ø #$ “â ƒ“Í èy 9ø #$ ! è @
ª #$ qu d ö /t 4 x
ž .x )

..........................

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ١٠ : ‫ ( ] ﻳﺲ‬bt qZã BÏ s÷ ƒã w ö d

Ÿ N è ‘ö ‹
É Z?è O
ó 9s Q
ô &r N
ö g
ß ?s ‘ö ‹ ö kÍ Žö =n ã
x R&r äu N t äí #! qu ™
y ru )
  

٨ = [ ١١ : ‫= ( ( ] ﻳﺲ‬
Í ‹ø ót 9ø $$ /Î ` ÷ •§ 9#$ Ó
z »Hu q Å z
z ´ ò %
y ru •t 2 eÏ !#$ ì
y 7t ?© #$ `
Ç Bt ‘â ‹
É Y?è $J
y R¯ )Î )

‫ﻛﻠﻤﺎﺕ‬
..........................

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٥٥ : ‫ ( ] ﻳﺲ‬bt qgß 3Å »ùs @

9 óä ©
ä ’ûÎ Pt qö ‹u 9ø #$ pÏ Y¨ gp :ø #$ =
| »s ô &r b
y ¹ ¨ )Î )

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٥٦ : ‫ ( ] ﻳﺲ‬bt q«ä 3Å G§ Bã 7

Å ¬Í #! ‘u {
F #$ ’?n ã @ »=n ß
t @ Ï ’ûÎ /ö S
à _
ã ºru —ø &r ru Lö e
è )

..........................

‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٦٣ : ‫ ( ] ﻳﺲ‬c
š ß ã
r‰ t q?è O
ó Fç Z.ä ÓLÉ 9© #$ Læ è© g y ¾nÍ ‹
y _ É »d
y )

‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٦٤ : ‫ ( ] ﻳﺲ‬c
š r•ã ÿ
à 3
õ ?s O
ó Fç Z.ä $J
y /Î Pt qö ‹u 9ø #$ $d
y qö =n ¹
ô #$ )

..........................

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٧٤ : ‫ ( ] ﻳﺲ‬c
š rŽç Ç
| Zċ N
ö g
ß =¯ èy 9© pZ g
y 9Ï #äu ! È rŠß `BÏ #( r‹
« #$ b ä ƒs B
ª #$ ru )

‫ ﻛﻠﻤﺎﺕ‬٧ = [ ٧٥ : ‫ ( ] ﻳﺲ‬bt rŽç Ø

| tø C’ ‰
Ó Y_
ã N
ö lç ;m N
ö d
è ru N
ö d
è Žu Ç
ó Sn b
t qèã ‹Ü
Ï Gt ¡
ó ƒt w
Ÿ )
..........................

] ( 3 ¾ÏmÎn/u‘ spuH÷qu‘ (#qã_ö•tƒur not•ÅzFy$# â‘x‹øts† $VJͬ!$s%ur #Y‰É`$y™ È@ø‹©9$# uä!$tR#uä ìMÏZ»s% uqèd ô`¨Br& )

‫ ﻛﻠﻤﺔ‬١٢ = [ ٩ : ‫ﺍﻟﺰﻣﺮ‬
( É=»t7ø9F{$# (#qä9'ré& ã•©.x‹tGtƒ $yJ¯RÎ) 3 tbqßJn=ôètƒ Ÿw tûïÏ%©!$#ur tbqçHs>ôètƒ tûïÏ%©!$# “ÈqtGó¡o„ ö@yd ö@è% )
‫ ﻛﻠﻤﺔ‬١٢ = [ ٩ : ‫] ﺍﻟﺰﻣﺮ‬
.........................

‫ ﻛﻠﻤﺎﺕ‬١٠ = ( 4 ¾mÏ /nÎ ‘§ `BiÏ ‘9 qRç ’4 ?n ãt qu gß ùs OÉ »=n ™

ó ~
M 9Ï ¼nç ‘u ‰
ô ¹
| !
ª #$ y
y Žu °
Ÿ `J
y ùs &r )

١٠ = [ ٢٢ : ‫ ( ] ﺍﻟﺰﻣﺮ‬ûA ü7Î B• @
9 »=n Ê
| ’ûÎ 7
y ´Í »¯ 9s r' &é 4 !
« #$ •Ì .ø ŒÏ `BiÏ Nkå 5æ q=è %è pÏ ‹u ¡
Å »)
s =ù 9jÏ @
× ƒ÷ qu ùs )

‫ﻛﻠﻤﺎﺕ‬
  

‫ ﻛﻠﻤﺎﺕ‬٥ = ( OÉ »=n ™
ó ~
M 9Ï ¼nç ‘u ‰
ô ¹
| !
ª #$ y
y Žu °
Ÿ `J
y ùs &r )

‫ ﻛﻠﻤﺎﺕ‬٥ = ( 4 ¾mÏ /nÎ ‘§ `BiÏ ‘9 qRç ’4 ?n ãt qu gß ùs )

.........................

٧ = [ ١٧ : ‫ﻠﺖ‬‫“ ( ] ﻓﺼ‬ y lç ;ù #$ ’?n ã

3 ‰ t ‘ y èy 9ø #$ #( q6™ s
4 J ó $$ ùs N
y Ft ™ ö g
ß »Yo ƒ÷ ‰ y ùs Šß qJ
y g ß Or $B¨ &r ru )

‫ﻛﻠﻤﺎﺕ‬
٧ = [ ١٧ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬bt q7ç ¡
Å 3
õ ƒt #( qRç %.x $J
y /Î b
È qlç ;ù #$ >
É #‹
x èy 9ø #$ pè )
s èÏ »¹ ö kå Eø ‹
| N x z
y 'r ùs )

.........................

‫ﻠﺖ‬‫ ( ] ﻓﺼ‬tbqç7Î=øós? ÷/ä3ª=yès9 ÏmŠÏù (#öqtóø9$#ur Èb#uäö•à)ø9$# #x‹»olÎ; (#qãèyJó¡n@ Ÿw (#rã•xÿx. tûïÏ%©!$# tA$s%ur )

‫ ﻛﻠﻤﺔ‬١١ = [ ٢٦ :
] ( tbqè=yJ÷ètƒ (#qçR%x. “Ï%©!$# r&uqó™r& öNåk¨]tƒÌ“ôfuZs9ur #Y‰ƒÏ‰x© $\/#x‹tã (#rã•xÿx. tûïÏ%©!$# £`s)ƒÉ‹ãZn=sù )

‫ ﻛﻠﻤﺎﺕ‬١٠ = [ ٢٧ : ‫ﻠﺖ‬‫ﻓﺼ‬
‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٢٧ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬#‰Y ƒ‰Ï ©
x $/\ #‹ t #( r•ã ÿ
x ã x .x û Ï !© #$ `
t ï% £ ) É Zã =n ùs )
s ƒ‹

‫ ﻛﻠﻤﺎﺕ‬٥ = [ ٢٧ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬bt q=è Jy è÷ ƒt #( qRç %.x “%Ï !© #$ &r qu ™

ó &r N
ö kå ]¨ ƒt “Ì f
ô Zu 9s ru )

.........................

١٠ = [ ١٤ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬4 Nö hæ Zu •÷ /t $‹J óø /t Nã =ù èÏ 9ø #$ Nã dè äu %! ` Ï è÷ /t `
y $Bt ‰ . BÏ w
ž )Î #( qþ %è •§ ÿ
x ?s $Bt ru )

‫ﻛﻠﻤﺎﺕ‬
[ ١٤ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬4 öNæhuZ÷•t/ zÓÅÓà)©9 ‘wK|¡•B 9@y_r& #’n<Î) y7Îi/¢‘ `ÏB ôMs)t7y™ ×pyJÎ=x. Ÿwöqs9ur )

‫ ﻛﻠﻤﺎﺕ‬١٠ =
= [ ١٤ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬5=ƒÌ•ãB çm÷YÏiB 7e7x© ’Å"s9 öNÏdω÷èt/ .`ÏB |=»tGÅ3ø9$# (#qèOÍ‘ré& z`ƒÏ%©!$# ¨bÎ)ur )
‫ ﻛﻠﻤﺎﺕ‬١٠
.........................
  

‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٨١ : ‫` ( ] ﺍﻟﺰﺧﺮﻑ‬z ƒ‰Ï 6Î »èy 9ø #$ A

ã r¨ &r $O Rt 'r ùs $
Ó !s ru `
Ç »Hu q
÷ •§ =9Ï b
t %.x b)Î @
ö %è )

[ ٨٢ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬tbqàÿÅÁtƒ $£Jtã ĸö•yèø9$# Éb>u‘ ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# Éb>u‘ z`»ysö6ß™ )

‫ ﻛﻠﻤﺎﺕ‬٨ =
[ ٨٣ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬tbr߉tãqム“Ï%©!$# æLãitBöqtƒ (#qà)»n=ム4Ó®Lym (#qç7yèù=tƒur (#qàÊqèƒs† öNèdö‘x‹sù )

‫ ﻛﻠﻤﺎﺕ‬٨ =
‫ ﻛﻠﻤﺎﺕ‬٨ = [ ٨٤ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬4 m× »9s )Î ß
Ä ‘ö {
F #$ ’ûÎ ru m× »9s )Î äÏ $! J ¡ 9#$ ’ûÎ “%
y ¡ Ï !© #$ qu d
è ru )

.........................

¬!ur 3 öNÍkÈ]»yJƒÎ) yì¨B $YZ»yJƒÎ) (#ÿrߊ#yŠ÷”z•Ï9 tûüÏZÏB÷sßJø9$# É>qè=è% ’Îû spoY‹Å3¡¡9$# tAt“Rr& ü“Ï%©!$# uqèd )
‫ ﻛﻠﻤﺔ‬١٩ = [ ٤ : ‫ ( ] ﺍﻟﻔﺘﺢ‬$JV ‹3Å m ¸ ‹=Î ã
y $J t ! t %.x ru 4 Ú
ª #$ b Ç ‘ö { Ï ºqu »J
F #$ ru N ¡ 9#$ Šß qZã _
y ¡ ã

$pkŽÏù tûïÏ$Î#»yz ã•»pk÷XF{$# $pkÉJøtrB `ÏB “Ì•øgrB ;M»¨Zy_ ÏM»oYÏB÷sßJø9$#ur tûüÏZÏB÷sßJø9$# Ÿ@Åzô‰ã‹Ïj9 )
‫ ﻛﻠﻤﺔ‬١٩ = [ ٥ : ‫ ( ] ﺍﻟﻔﺘﺢ‬$JV ŠàÏ ãt #—· qö ùs !
« #$ ‰ Ï 7
y Zã y 9Ï ºŒs b
t %.x ru 4 N
ö kÍ EÌ $«t ŠhÍ ™ ó g
y O ß Z÷ ã eÏ 6
t •t ÿ x ƒã ru

«!$$Î/ šúüÏoR!$©à9$# ÏM»x.ÎŽô³ßJø9$#ur tûüÏ.ÎŽô³ßJø9$#ur ÏM»s)Ïÿ»oYßJø9$#ur tûüÉ)Ïÿ»uZãKø9$# šUÉj‹yèãƒur )

] ( ( zO¨Yygy_ óOßgs9 £‰tãr&ur óOßgoYyès9ur öNÍköŽn=tã ª!$# |=ÅÒxîur ( Ïäöq¡¡9$# äot•Í¬!#yŠ öNÍköŽn=tã 4 Ïäöq¡¡9$# Æsß
‫ ﻛﻠﻤﺔ‬١٩ = [ ٦ : ‫ﺍﻟﻔﺘﺢ‬
.........................

‫ ( ] ﺍﻟﻔﺘﺢ‬#ZŽ•ÅÁtR Ÿwur $|‹Ï9ur šcr߉Ågs† Ÿw §NèO t•»t/÷ŠF{$# (#âq©9uqs9 (#rã•xÿx. tûïÏ%©!$# ãNä3n=tF»s% öqs9ur )

‫ ﻛﻠﻤﺔ‬١٢ = [ ٢٢ :
= [ ٢٣ : ‫ ( ] ﺍﻟﻔﺘﺢ‬WxƒÏ‰ö7s? «!$# Ïp¨ZÝ¡Ï9 y‰ÅgrB `s9ur ( ã@ö6s% `ÏB ôMn=yz ô‰s% ÓÉL©9$# «!$# sp¨Zß™ )
‫ ﻛﻠﻤﺔ‬١٢
.........................
‫‪  ‬‬

‫) ‪] ( šcqà)Å¡»xÿø9$# ãNèd š•Í´¯»s9'ré& 4 öNåk|¦àÿRr& öNßg9|¡Sr'sù ©!$# (#qÝ¡nS tûïÏ%©!$%x. (#qçRqä3s? Ÿwur‬‬

‫ﺍﳊﺸﺮ ‪ ١٠ = [ ١٩ :‬ﻛﻠﻤﺎﺕ‬
‫) ‪] ( tbrâ“ͬ!$xÿø9$# ãNèd Ïp¨Yyfø9$# Ü=»ysô¹r& 4 Ïp¨Yyfø9$# Ü=»ptõ¾r&ur Í‘$¨Z9$# Ü=»ptõ¾r& ü“ÈqtGó¡o„ Ÿw‬‬

‫ﺍﳊﺸﺮ ‪ ١٠ = [ ٢٠ :‬ﻛﻠﻤﺎﺕ‬
‫‪.........................‬‬

‫) ‪ ] ( 4 ÉO»n=ó™M}$# ’n<Î) #Ótçô‰ãƒ uqèdur z>É‹s3ø9$# «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`tBur‬ﺍﻟﺼﻒ ‪٧ :‬‬

‫[ = ‪ ١١‬ﻛﻠﻤﺔ‬
‫) ‪] ( tbrã•Ïÿ»s3ø9$# onÌ•Ÿ2 öqs9ur ¾ÍnÍ‘qçR –LÉêãB ª!$#ur öNÎgÏdºuqøùr'Î/ «!$# u‘qçR (#qä«ÏÿôÜã‹Ï9 tbr߉ƒÌ•ãƒ‬‬

‫ﺍﻟﺼﻒ ‪ ١١ = [ ٨ :‬ﻛﻠﻤﺔ‬
‫) ‪ ] ( ¾Ï&Íj#ä. ÈûïÏd‰9$# ’n?tã ¼çnt•Îgôàã‹Ï9 Èd,ptø:$# ÈûïÏŠur 3“y‰çlù;$$Î/ ¼ã&s!qß™u‘ Ÿ@y™ö‘r& ü“Ï%©!$# uqèd‬ﺍﻟﺼﻒ‬

‫‪ ١١ = [ ٩ :‬ﻛﻠﻤﺔ‬
‫ﻭﻻ ﺃﺭﻳﺪ ﺍﻹﻃﺎﻟﺔ ﻓﺎﻷﻣﺜﻠﺔ ﺃﻛﺜﺮ ﻣﻦ ﺃﻥ ﻳ‪‬ﺤﻴﻂﹶ ‪‬ﺎ ﳐﻠﻮﻕ ‪ ،‬ﻭﻛﻞﱡ ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧﻴ‪‬ﺔ ﺗﺪﺧﻞ ﻣﻊ‬
‫ﻏﲑﻫﺎ ﻣﻦ ﻋﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﰲ ﺗﻘﺎﺑﻼﺕ ﻣﺘﻨﺎﻇﺮﺓ ﻻ ﻳﻌﻠﻢ‪ ‬ﺣﺪﻭﺩ‪‬ﻫﺎ ﺇﻻ ﺍﷲُ ﺗﻌﺎﱃ ‪...‬‬
‫ﻗﺪ ﻳﺘﺨﻴ‪‬ﻞ ﺑﻌﺾ ﺍﻟﻨﺎﺱ ﺃﻧ‪‬ﻪ ﻣﻦ ﺍﳌﻤﻜﻦ ﺗﻜﻮﻳﻦ ﻋﺒﺎﺭﺍﺕ ﻭﻣﺴﺎﺋﻞ ﻭﻓﻖ ﺍﻟﺘﻨﺎﻇﺮﺍﺕ ﺍﻟﱵ‬
‫ﺭﺃﻳﻨﺎﻫﺎ ‪ ،‬ﻭﻗﺪ ﻳﻬﺮﻋﻮﻥ ﺇﱃ ﺍﻧﺘﻘﺎﺀ ﺃﻣﺜﻠﺔ ﻣﻦ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ﻳﺘﻮﻫ‪‬ﻤﻮﻥ ﺃﻧ‪‬ﻬﺎ ﺗﺸﺎﺑﻪ ﻣﺎ ﺭﺃﻳﻨﺎﻩ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﻭﻗﺪ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺒﺸﺮ ﻧﻈﻢ ﻋﺒﺎﺭﺍﺕ ﻣﺘﻨﺎﻇﺮﺓ – ﺣﺴﺐ ﺗﺼﻮ‪‬ﺭﻫﻢ – ﻋﱪ‬
‫ﳎﻤﻮﻉ ﻣﺘﻘﺎﺑﻞ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ‪ .....‬ﺇﻥﱠ ﻣﺎ ﳝﻴ‪‬ﺰ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ﻋﻦ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ﻭﲣﻴ‪‬ﻼ‪‬ﻢ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﺍ ﺍﻟﺒﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻫﻮ ﺃﻥﱠ ﺍﻟﺘﻨﺎﻇﺮ ﻟﻴﺲ ﳎﺮ‪‬ﺩ ﺗﻨﺎﻇﺮ ﺃﺭﻗﺎﻡ ‪ ،‬ﺑﻞ ﻫﻮ‬
‫ﺗﻨﺎﻇﺮ‪ ‬ﻣ‪‬ﻄﻠﻖ ﰲ ﺭﻭﺡ ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻭﻫﻮ ﻧﻈﺮﻳ‪‬ﺔ ﺗﺸﻤﻞ ﲨﻴﻊ‬
‫ﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻨﺎﻇﺮﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﳌﻄﻠﻖ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﻟﻴﺲ ﻧﻈﻤﻪ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ‬
‫ﺇﺩﺭﺍﻙ ﻣﺎﻫﻴ‪‬ﺘﻪ ﻭﺣﻘﻴﻘﺘﻪ ﺍﳌﻄﻠﻘﺔ ‪ ،‬ﻭﺍﻹﺣﺎﻃﺔ ﺍﻟﺘﺎﻣ‪‬ﺔ ﺑﻪ ‪ ،‬ﻭﺍﳌﻌﺠﺰﺓ ﺗﺘﺠﻠﹼﻰ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻨﺎ ﰲ ﺗﺪﺍﺧﻞ‬
‫‪  ‬‬
‫ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﻣﻊ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷُﺧﺮﻯ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ...‬ﻓﺎﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ‬
‫ﻭﺍﻟﱵ ﺗﺼﻒ ﺑﺸﻜﻞﹴ ﻣ‪‬ﻄﻠﻖ ﺣﻘﻴﻘﺔ ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﺗﺮﺗﺒﻂ ﻭﻓﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻣﻊ ﺗﻨﺎﻇﺮﺍﺕ‬
‫ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻛﺎﻣﻞ ﻣﺴﺎﺣﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﲢﻘﹼﻖ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ‬
‫ﲨﻴﻊ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﻫﻨﺎ ﻣﻜﻤﻦ ﺍﻹﻋﺠﺎﺯ ‪..‬‬
‫‪ .....‬ﻟﻨﺘﺎﺑﻊ ﻋﱪ ﺍﻟﻔﺼﻮﻝ ﺍﻟﻘﺎﺩﻣﺔ ﺑﺮﻫﺎﻥ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫ﻻ ﺑﺪ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﻋﻨﺪ ﻣﺴﺄﻟﺔ ﺍﻷﻣﻴ‪‬ﺔ ‪ ،‬ﻭﻋﻼﻗﺘﻬﺎ ﺑـﺎﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑـﺔ ‪،‬‬
‫ﻭﻋﻼﻗﺔ ﺍﻟﺮﺳﻮﻝ ﺍﻟﻨﱯ ﺍﻷﻣ‪‬ﻲ ‪‬ﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻓﻬﻮ ‪ r‬ﱂ ﻳﺘﻌﻠﹼﻢ ﻗﻮﺍﻋﺪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﻋﻠﻰ ﻳﺪ‬
‫ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﱂ ﻳﺘﻞ ﺃﻱ‪ ‬ﻛﺘﺎﺏ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ‪ ،‬ﻭﱂ ﳜﻄﻪ ﺑﻴﻤﻴﻨﻪ ‪..‬‬
‫) ‪( šcqè=ÏÜö6ßJø9$# z>$s?ö‘^w #]ŒÎ) ( š•ÎYŠÏJu‹Î/ ¼çm’ÜèƒrB Ÿwur 5=»tGÏ. `ÏB ¾Ï&Î#ö7s% `ÏB (#qè=÷Fs? |MZä. $tBur‬‬
‫] ﺍﻟﻌﻨﻜﺒﻮﺕ ‪[ ٤٨ :‬‬
‫ﻭﻫﻮ ‪ r‬ﺍﻟﺬﻱ ﻧﺰﻝ ﻋﻠﻴﻪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺭﲰﺎﹰ ﻭﻗﺮﺍﺀﺓ ‪ ،‬ﻭﺃﻣﺮ ﻛﺘﺒﺔ ﺍﻟﻮﺣﻲ ﺑﻜﺘﺎﺑﺘﻪ ﻋﻠﻰ‬
‫ﻭﺟﻬﺔ‪ ‬ﳐﺼﻮﺹﹴ ﻳﻮﺍﻓﻖ ﺇﻣﻼﺀ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻛﻤﺎ ﺭﺁﻩ ‪ .. r‬ﻓﻜﻴﻒ ﻳﻜﻮﻥ ﺫﻟﻚ ؟ ‪..‬‬
‫ﺣﱴ ﻧﻌﻠﻢ ﻣﺎ ﺗﻌﻨﻴﻪ ﺍﻷﻣﻴ‪‬ﺔ ‪ ،‬ﻭﻣﺎ ﻫﻲ ﺍﻟﺼﻮﺭﺓ ﺍﳊﻘﻴﻘﻴ‪‬ﺔ ﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺴﻤ‪‬ﻴﻬﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬
‫‪ ،‬ﻋﻠﻴﻨﺎ ﺃﻥ ﻧﻨﻈﺮ ﰲ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺗﺮﲰﻬﺎ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ﺍﻟﺬﻱ ﺗﻔﺮ‪‬ﻋﺖ ﻋﻨﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﰲ‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﺇﻥﱠ ﺃﺻﻞ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻫﻮ ﻛﻠﻤﺔ ﺃﻡ ‪ ،‬ﻭﺟﺬﺭﻫﺎ ﻫﻮ ) ﺃ ‪ ،‬ﻡ ‪ ،‬ﻡ ( ‪ ،‬ﻭﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺗﺮﲰﻬﺎ‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺪﻭﺭ ﺣﻮﻝ ﳏﻮﺭ ﻭﺍﺣﺪ ‪ ،‬ﻫﻮ ﺍﻷﺻﻞ ﻭﺍﻟﺬﺍﺕ ﻭﺍﻷﺳﺎﺱ ‪ ..‬ﻓﺄﻡ‪‬‬
‫ﺍﻟﺸﻲﺀ ﺗﻌﲏ ﺃﺻﻠﻪ ﻭﺫﺍﺗﻪ ﻭﺃﺳﺎﺳﻪ ﻭﻣﺮﺟﻌﻪ ‪..‬‬
‫) ‪ ] ( ( ×M»ygÎ7»t±tFãB ã•yzé&ur É=»tGÅ3ø9$# ‘Pé& £`èd ìM»yJs3øt’C ×M»tƒ#uä çm÷ZÏB‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪[ ٧ :‬‬

‫) ‪ ] ( É=»tGÅ6ø9$# ‘Pé& ÿ¼çny‰YÏãur ( àMÎ6÷Vãƒur âä!$t±o„ $tB ª!$# (#qßsôJtƒ‬ﺍﻟﺮﻋﺪ ‪[ ٣٩ :‬‬

‫) ‪ ] ( íOŠÅ3ym ;’Í?yès9 $uZ÷ƒt$s! É=»tGÅ3ø9$# ÏdQé& þ’Îû ¼çm¯RÎ)ur‬ﺍﻟﺰﺧﺮﻑ ‪[ ٤ :‬‬

‫‪  ‬‬

‫ﺇﻥﹼ ﻛﻠﻤﺔﹶ ) &‪ ( Pé‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺗﻌﲏ ﺃﺻﻞ ﺍﻟﻜﺘﺎﺏ ﻭﺃﺳﺎﺳﻪ ﻭﻣﺮﺟﻌﻪ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪ ] ( 4 $olm;öqym ô`tBur 3“t•à)ø9$# ¨Pé& u‘É‹ZçFÏ9ur‬ﺍﻷﻧﻌﺎﻡ ‪[ ٩٢ :‬‬

‫) ‪ ] ( Zwqß™u‘ $ygÏiBé& þ’Îû y]yèö7tƒ 4Ó®Lym 3“t•à)ø9$# y7Î=ôgãB y7•/u‘ tb%x. $tBur‬ﺍﻟﻘﺼﺺ ‪[ ٥٩ :‬‬

‫) ‪ ] ( 3“t•à)ø9$# ¨Pé& u‘É‹YçGÏj9 $|‹Î/t•tã $ºR#uäö•è% y7ø‹s9Î) !$uZøŠym÷rr& y7Ï9ºx‹x.ur‬ﺍﻟﺸﻮﺭﻯ ‪[ ٧ :‬‬

‫ﺇﻥﱠ ﻛﻠﻤﺔ ﺃﻡ ﻫﻨﺎ ﺗﻌﲏ ﻣﺮﺟﻌﻴ‪‬ﺔ ﺍﻟﻘﺮﻯ ‪ ،‬ﻭﺍﳌﻨﺒﻊ ﺍﻟﻔﻜﺮﻱ ﻭﺍﻟﻌﻘﺎﺋﺪﻱ ﳍﺎ ‪ ..‬ﻓﺄﻡ‪ ‬ﺍﻟﻘﺮﻯ ﻻ‬
‫ﺗﺴﺘﻤﺪ‪ ‬ﺧﺼﺎﺋﺼﻬﺎ ﺍﻟﻔﻜﺮﻳ‪‬ﺔ ﻭﺍﻟﻌﻘﺎﺋﺪﻳ‪‬ﺔ ﻭﺍﳊﻀﺎﺭﻳ‪‬ﺔ ﻣﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻘﺮﻯ ‪ ،‬ﺑﻞ ﺇﻥﱠ ﺍﻟﻘﺮﻯ ﺍﻟﱵ‬
‫ﺣﻮﳍﺎ ﺗﺴﺘﻤﺪ‪ ‬ﺫﻟﻚ ﻣﻨﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﺃﻋﻄﺎﻫﺎ ﺻﻔﺔ ﺍﻷﻡ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﺍﳌﺮﺟﻊ ﻭﺍﻷﺳﺎﺱ ﳌﻦ ﺣﻮﳍﺎ‬
‫ﻣﻦ ﺍﻟﻘﺮﻯ ‪..‬‬
‫ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ‪ ‬ﺍﳌﻄﻠﻖ ( ﻛﻴﻒ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﻟﻘﺮﻯ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺗﻌﲏ ﺍﳉﺎﻧﺐ ﺍﻟﻔﻜﺮﻱ ﻭﺍﻟﻌﻘﺎﺋﺪﻱ ﻭﺍﻻﺟﺘﻤﺎﻋﻲ ﻟﻠﺘﺠﻤﻌ‪‬ﺎﺕ ﺍﻟﺒﺸﺮﻳﺔ ‪ ،‬ﺑﻴﻨﻤﺎ ﻛﻠﻤﺔ ﺍﳌﺪﻳﻨﺔ ﺗﻌﲏ‬
‫ﺍﳉﺎﻧﺐ ﺍﳌﺎﺩ‪‬ﻱ ﻣﻦ ﻫﺬﻩ ﺍﻟﺘﺠﻤﻌﺎﺕ ‪..‬‬
‫ﻭﺃﻡ‪ ‬ﺍﻹﻧﺴﺎﻥ ﻫﻲ ﺍﻟﱵ ﻳ‪‬ﺨﻠﹶﻖ ﰲ ﺑﻄﻨﻬﺎ ﺧﻠﻘﺎﹰ ﻣﻦ ﺑﻌﺪ ﺧﻠﻖ ‪ ،‬ﻭﲢﻤﻠﻪ ﺣﱴ ﻭﻻﺩﺗﻪ ‪ ،‬ﻟﺬﻟﻚ‬
‫ﻫﻲ ﺍﻟﺴﺒﺐ ﻭﺍﳌﺮﺟﻊ ﺍﻷﺳﺎﺳﻲ ﻟﺮﻋﺎﻳﺘﻪ ﻭﻭﺟﻮﺩﻩ ﻭﳎﻴﺌﻪ ﺇﱃ ﺍﻟﺪﻧﻴﺎ ‪..‬‬
‫) †‪ ] ( 9,ù=yz ω÷èt/ .`ÏiB $Z)ù=yz öNà6ÏG»yg¨Bé& ÈbqäÜç/ ’Îû öNä3à)è=øƒs‬ﺍﻟﺰﻣﺮ ‪[ ٦ :‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪] ( 8puŠÏB%tn î‘$tR ÇÊÉÈ ÷mu‹Ïd $tB y71u‘÷Šr& !$tBur ÇÒÈ ×ptƒÍr$yd ¼çm•Bé'sù ÇÑÈ ¼çmãZƒÎ—ºuqtB ôM¤ÿyz ô`tB $¨Br&ur‬‬
‫ﺍﻟﻘﺎﺭﻋﺔ ‪[ ١١ – ٨ :‬‬
‫ﺇﻥﱠ ﻛﻠﻤﺔ ) ‪ ( ¼çm•Bé'sù‬ﺗﻌﲏ ﺃﺳﺎﺳﻪ ﻭﻣﺂﻟﻪ ﻭﻣﺮﺟﻌﻪ ﻭﺫﺍﺗﻪ ‪ ،‬ﻭﺩﻻﻻ‪‬ﺎ ﺗﺪﻭﺭ ﺿﻤﻦ ﺍﻹﻃﺎﺭ‬
‫ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﻭﺗﺴﻤﻴﻪ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪..‬‬
‫‪ ..‬ﻣﻦ ﻫﻨﺎ ﻧﻘﺮﺃ ﺩﻻﻻﺕ ﻛﻠﻤﺔ ﺃﹸﻣ‪‬ﺔ ‪ ،‬ﻭﻫﻲ ﺗ‪‬ﻄﻠﹶﻖ ﻋﻠﻰ ﺍ‪‬ﻤﻮﻋﺔ ﺍﻟﱵ ﲢﻤﻞ ﺻﻔﺎ ‪‬‬
‫ﺕ‬
‫ﺧﺎﺻ‪‬ﺔﹰ ﲤﻴ‪‬ﺰﻫﺎ ‪ ،‬ﺻﻔﺎﺕ‪ ‬ﻏﲑ ﻣﻜﺘﺴﺒﺔ ﻣﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﻢ ‪ ..‬ﻭﻣﺮﺟﻌﻴ‪‬ﺔ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ‬
  
‫ ﻭﺍﻟﱵ ﻛﺎﻧﺖ ﺳﺒﺒﺎﹰ ﰲ ﺇﻋﻄﺎﺀ ﻫﺬﻩ‬، ‫ﺰﻫﺎ‬‫ﺘﻬﺎ ﺍﻟﱵ ﲤﻴ‬‫ﺔ ﻭﻣﺎﻫﻴ‬‫ﻭﺃﺳﺎﺳﻬﺎ ﻫﻮ ﺫﺍﺕ ﻫﺬﻩ ﺍﻷﻣ‬
.. ‫ﺘﻬﺎ ﻋﻦ ﻏﲑﻫﺎ ﻣﻦ ﺍﻷﻣﻢ‬‫ﺰ ﲟﺎﻫﻴ‬‫ﺔ ﻣﺴﺘﻘﻠﹼﺔ ﺗﺘﻤﻴ‬‫ﻤﻮﻋﺔ ﺍﺳﻢ ﺃﻣ‬‫ﺍ‬
[ ١٠٤ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬Å$rã•÷èpRùQ$$Î/ tbrã•ãBù'tƒur ÎŽö•sƒø:$# ’n<Î) tbqããô‰tƒ ×p¨Bé& öNä3YÏiB `ä3tFø9ur )

[ ١١٣ : ‫!« ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬$# ÏM»tƒ#uä tbqè=÷Gtƒ ×pyJͬ!$s% ×p¨Bé& É=»tGÅ3ø9$# È@÷dr& ô`ÏiB )

[ ٦٦ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tbqè=yJ÷ètƒ $tB uä!$y™ öNåk÷]ÏiB ׎•ÏVx.ur ( ×oy‰ÅÁtFø)•B ×p¨Bé& öNåk÷]ÏiB )

[ ١٥٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tbqä9ω÷ètƒ ¾ÏmÎ/ur Èd,ptø:$$Î/ šcr߉öku‰ ×p¨Bé& #Óy›qãB ÏQöqs% `ÏBur )

[ ٦٧ : ‫ ( ( ] ﺍﳊﺞ‬çnqà6Å™$tR öNèd %¸3|¡YtB $uZù=yèy_ 7p¨Bé& Èe@ä3Ïj9 )

[ ٢٣ : ‫ ( ] ﺍﻟﻘﺼﺺ‬šcqà)ó¡o„ Ĩ$¨Y9$# šÆÏiB Zp¨Bé& Ïmø‹n=tã y‰y`ur šútïô‰tB uä!$tB yŠu‘ur $£Js9ur )

[ ٢٢ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬tbr߉tGôg•B NÏdÌ•»rO#uä #’n?tã $¯RÎ)ur 7p¨Bé& #’n?tã $tRuä!$t/#uä !$tRô‰y`ur $¯RÎ) (#þqä9$s% ö@t/ )

‫ﻤﻮﻋﺔ ﻣﻦ‬ ‫ﺔ‬‫ ﺧﺎﺻ‬‫ ( ﺗﻌﲏ ﺻﻔﺎﺕ‬p¨Bé& ) ‫ﻧﺮﻯ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺃﻥﱠ ﻛﻠﻤﺔ‬
‫ ﻭﺑﺎﻟﺘﺎﱄ‬، ‫ﺰﻫﺎ‬‫ﺎ ﳍﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﲤﻴ‬‫ﺔ ﺑﻔﻘﺪﺍ‬‫ ﻭﻳﻨﺘﻬﻲ ﺃﺟﻞ ﺍﻷﻣ‬... ‫ﺰﻫﻢ ﻋﻦ ﻏﲑﻫﻢ‬‫ﺍﻟﺒﺸﺮ ﲤﻴ‬
.. ‫ﺔ‬‫ﺬﻩ ﺍﻟﺼﻔﺎﺕ ﺍﻟﱵ ﺃﻋﻄﺘﻬﺎ ﺍﺳﻢ ﺃﻣ‬ ‫ﺘﻬﺎ ﺍﳌﺘﻌﻠﹼﻘﺔ‬‫ﺎ ﻭﻣﺎﻫﻴ‬‫ﺎ ﻭﻋﻘﻴﺪ‬‫ﻣﻮﺕ ﺫﺍ‬
] ( šcqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ tbrã•Åzù'tGó¡o„ Ÿw öNßgè=y_r& uä!%y` #sŒÎ*sù ( ×@y_r& >p¨Bé& Èe@ä3Ï9ur )
[ ٣٤ : ‫ﺍﻷﻋﺮﺍﻑ‬
، ‫ﺎ‬ ‫ﺎ ﻭﻣﻨﻬﺠﻬﺎ ﺍﳋﺎﺹ‬‫ﺎ ﻭﺑﺬﺍ‬‫ﺎ ﺍﳌﺮﺗﺒﻂ ﺑﻌﻘﻴﺪ‬‫ﺪﻋﻰ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺇﱃ ﻛﺘﺎ‬‫ﺔ ﺗ‬‫ﻭﻛﻞﱡ ﺃﻣ‬
‫ ﻭﰲ ﲨﻌﻬﻢ ﺿﻤﻦ ﺳﺎﺣﺔ ﻫﺬﻩ‬، ‫ﺔ‬‫ﺫﻟﻚ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻛﺎﻥ ﺍﻟﺴﺒﺐ ﰲ ﺇﻋﻄﺎﺀ ﺃﻓﺮﺍﺩﻫﺎ ﺍﺳﻢ ﺃﻣ‬
.. ‫ﺔ‬‫ﺍﻷﻣ‬
‫ ( ] ﺍﳉﺎﺛﻴﺔ‬tbqè=yJ÷ès? ÷LäêZä. $tB tb÷rt“øgéB tPöqu‹ø9$# $pkÈ:»tGÏ. 4’n<Î) #Ótçô‰è? 7p¨Bé& ‘@ä. 4 ZpuŠÏO%y` 7p¨Bé& ¨@ä. 3“t•s?ur )
[ ٢٨ :
.. ‫ﺔ‬‫ﻪ ﺃﻣ‬‫ﺻﻒ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺄﻧ‬‫ ﻟﻘﺪ ﻭ‬..
[ ١٢٠ : ‫ ( ] ﺍﻟﻨﺤﻞ‬tûüÏ.ÎŽô³ßJø9$# z`ÏB à7tƒ óOs9ur $ZÿŠÏZym °! $\FÏR$s% Zp¨Bé& šc%x. zOŠÏdºt•ö/Î) ¨bÎ) )
‫‪  ‬‬
‫ﻓﺎﻟﻔﻄﺮﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻭﺍﻟﻌﻘﻴﺪﺓ ﺍﻟﺼﺎﻓﻴﺔ ﻭﺍﻟﻔﻜﺮ ﺍﻟﻨﻴ‪‬ﺮ ﺍﻟﺬﻱ ﲪﻠﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺃﻋﻄﺎﻩ‬
‫ﺍﺳﺘﻘﻼﻟﻴ‪‬ﺔﹰ ﺧﺎﺻ‪‬ﺔﹰ ﻋﻦ ﳎﺘﻤﻌﻪ ﺍﶈﻴﻂ ﺑﻪ ‪ ،‬ﲝﻴﺚ ﻛﺎﻥ ﻣﻨﻬﺠﺎﹰ ﻛﺎﻣﻼﹰ ﺟﻌﻠﻪ ﱂ ﻳﺘﺄﺛﹼﺮ – ﺃﺑﺪﺍﹰ –‬
‫ﺑﻌﻘﻴﺪﺓ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻮﺛﲏ ﺍﶈﻴﻂ ﺑﻪ ‪ ،‬ﻭﻻ ﺑﻔﻜﺮﻩ ‪ ،‬ﻭﻻ ﺑﺜﻘﺎﻓﺘﻪ ‪..‬‬
‫ﻓﻜﻠﻤﺔ ﺃﻣ‪‬ﺔ ﺗﻌﲏ ﺍﻟﻔﻜﺮ ﻭﺍﻟﺜﻘﺎﻓﺔ ﻭﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻳﺴﲑ ﻋﻠﻴﻪ ﺍﻹﻧﺴﺎﻥ ‪..‬‬
‫) ‪!$tB y7Ï9ºx‹x.ur ÇËËÈ tbr߉tGôg•B NÏdÌ•»rO#uä #’n?tã $¯RÎ)ur 7p¨Bé& #’n?tã $tRuä!$t/#uä !$tRô‰y`ur $¯RÎ) (#þqä9$s% ö@t/‬‬

‫&‪#’n?tã $¯RÎ)ur 7p¨Bé& #’n?tã $tRuä!$t/#uä !$tRô‰y`ur $¯RÎ) !$ydqèùuŽøIãB tA$s% žwÎ) @•ƒÉ‹¯R `ÏiB 7ptƒö•s% ’Îû y7Î=ö7s% `ÏB $uZù=y™ö‘r‬‬

‫‪ ] ( šcr߉tFø)•B NÏdÌ•»rO#uä‬ﺍﻟﺰﺧﺮﻑ ‪[ ٢٣ – ٢٢ :‬‬

‫ﻓﺒﺤﺚ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﺍﳊﻘﻴﻘﺔ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ ‪ ،‬ﱂ ﻳﻜﻦ ﻣﻜﺘﺴﺒﺎﹰ ﺃﻭ‬
‫ﻣﺘﺄﺛﹼﺮﺍﹰ ﺑﻌﻘﻴﺪﺓ ﺍ‪‬ﺘﻤﻊ ﺍﻟﻮﺛﲏ ﺍﶈﻴﻂ ﺑﻪ ‪ ،‬ﻭﺇﻧ‪‬ﻤﺎ ﻛﺎﻥ ﻋﱪ ﻓﻄﺮﺗﻪ ﺍﻟﺴﻠﻴﻤﺔ ) ﺍﻟﺮﻭﺡ ﺍﻟﺬﻱ ﻳﻨﻔﺨﻪ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻛﻞﹼ ﻣﻮﻟﻮﺩ ( ﺍﻟﱵ ﺣﺎﻓﻆ ﻋﻠﻴﻬﺎ ﻣﻨﺬ ﻭﻟﺪﺗﻪ ﺃﻣ‪‬ﻪ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺗﺄﺛﲑ ﳎﺘﻤﻌﻪ ﺍﻟﻮﺛﲏ ‪..‬‬
‫) ‪$£Jn=sù ÇÐÎÈ tûüÏYÏ%qßJø9$# z`ÏB tbqä3u‹Ï9ur ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# |Nqä3n=tB zOŠÏdºt•ö/Î) ü“Ì•çR š•Ï9ºx‹x.ur‬‬

‫_‪#uäu‘ $£Jn=sù ÇÐÏÈ šúüÎ=ÏùFy$# •=Ïmé& Iw tA$s% Ÿ@sùr& !$£Jn=sù ( ’În1u‘ #x‹»yd tA$s% ( $Y6x.öqx. #uäu‘ ã@ø‹©9$# Ïmø‹n=tã £`y‬‬

‫‪tû,Îk!!$žÒ9$# ÏQöqs)ø9$# z`ÏB žúsðqà2V{ ’În1u‘ ’ÎTωöku‰ öN©9 ûÈõs9 tA$s% Ÿ@sùr& !$£Jn=sù ( ’În1u‘ #x‹»yd tA$s% $ZîΗ$t/ t•yJs)ø9$#‬‬

‫‪Öäü“Ì•t/ ’ÎoTÎ) ÉQöqs)»tƒ tA$s% ôMn=sùr& !$£Jn=sù ( çŽt9ò2r& !#x‹»yd ’În1u‘ #x‹»yd tA$s% ZpxîΗ$t/ }§ôJ¤±9$# #uäu‘ $£Jn=sù ÇÐÐÈ‬‬

‫‪O$tRr& !$tBur ( $Zÿ‹ÏZym šßö‘F{$#ur ÅVºuq»yJ¡¡9$# t•sÜsù “Ï%©#Ï9 }‘Îgô_ur àMôg§_ur ’ÎoTÎ) ÇÐÑÈ tbqä.ÎŽô³è@ $£JÏiB‬‬

‫‪ ] ( šúüÏ.ÎŽô³ßJø9$# šÆÏB‬ﺍﻷﻧﻌﺎﻡ ‪[ ٧٩ – ٧٥ :‬‬

‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻋﻘﻴﺪﺗﻪ ﻭﺭﻭﺣﻪ ﱂ ﻳﺬﺏ ﰲ ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﳛﻴﻂ ﺑﻪ ‪ ،‬ﻭﻗﺪ ﺑﻘﻴﺖ ﺫﺍﺗﻪ ‪،‬‬
‫ﻭﻣﺮﺟﻊ ﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻭﺃﺳﺎﺱ ﺗﻔﻜﲑﻩ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺗﺄﺛﲑ ﻋﻘﺎﺋﺪ ﻣﺎ ﺣﻮﻟﻪ ﻣﻦ ﺍﻟﺒﺸﺮ ‪ ..‬ﻭﻟﺬﻟﻚ‬
‫ﻭﺻﻔﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻷﻣ‪‬ﺔ ‪ ،‬ﻷﻧ‪‬ﻪ ﻛﺎﻥ ﳛﻤﻞ ﺻﻔﺎﺕ‪ ‬ﺧﺎﺻ‪‬ﺔﹰ ﻣﺘﻤﻴ‪‬ﺰﺓ ‪ ،‬ﻭﻓﻜﺮﺍﹰ ﻭﻣﻨﻬﺠﺎﹰ ﺧﺎﺻ‪‬ﺎﹰ‬
‫ﻣﺘﻌﻠﹼﻘﺎﹰ ﺑﺬﺍﺗﻪ ﻭﻓﻄﺮﺗﻪ ﺍﻟﺴﻠﻴﻤﺔ ‪ ،‬ﺍﻟﱵ ﱂ ﺗﺘﺄﺛﹼﺮ ﺑﺄﻓﻜﺎﺭ ﺍﻷﻣ‪‬ﺔ ﺍﻟﻮﺛﻨﻴ‪‬ﺔ ﺍﶈﻴﻄﺔ ﺑﻪ ﻭﺑﺜﻘﺎﻓﺘﻬﺎ ‪..‬‬
‫ﺍﻟﻨﱯ‪ ‬ﳏﻤ‪‬ﺪ ‪ r‬ﺳﺎﺭ ﺑﺎﻟﻄﺮﻳﻖ ﺫﺍﺗﻪ ‪ ،‬ﳏﺎﻓﻈﺎﹰ ﻋﻠﻰ ﺳﻼﻣﺔ ﻓﻄﺮﺗﻪ ‪ ،‬ﻭﺻﻔﺎﺀِ ﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻣﻨﺬ‬
‫ﻭﻟﺪﺗﻪ ﺃﹸﻣ‪‬ﻪ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺃﻓﻜﺎﺭ ﻣﻦ ﺣﻮﻟﻪ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺛﻘﺎﻓﺎ‪‬ﻢ ﻭﻋﻘﺎﺋﺪﻫﻢ ‪ ،‬ﻓﻘﺪ‬
‫‪  ‬‬
‫ﺭﻓﺾ ﺍﻟﺸﺮﻙ ﻭﻋﺒﺎﺩﺓ ﺍﻷﺻﻨﺎﻡ ﻭﺍﻟﺘﻘﺎﻟﻴﺪ ﺍﻟﺴﻴ‪‬ﺌﺔ ﺍﻟﱵ ﺳﺎﺩﺕ ﰲ ﳎﺘﻤﻌﻪ ‪ ،‬ﻭﱂ ﻳﺘﺄﺛﹼﺮ ‪‬ﺎ ‪ ،‬ﻭﱂ‬
‫ﻳﺄﺧﺬ ﻣﻨﻬﺎ ﺃﻱ‪ ‬ﺛﻘﺎﻓﺔ ﺃﻭ ﻋﻠﻢ ﺃﻭ ﻓﻜﺮ ﻳﺆﺛﹼﺮ ﻋﻠﻰ ﻧﻘﺎﺀ ﺭﻭﺣﻪ ﻭﺻﻔﺎﺀ ﺫﺍﺗﻪ ‪..‬‬
‫) )‪ ] ( •ÓÉ<¨Z9$# #x‹»ydur çnqãèt7¨?$# tûïÏ%©#s9 zNŠÏdºt•ö/Î*Î/ Ĩ$¨Y9$# ’n<÷rr& žcÎ‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪[ ٦٨ :‬‬

‫) ‪ ] ( ( $Zÿ‹ÏZym zOŠÏdºt•ö/Î) s'©#ÏB ôìÎ7¨?$# Èbr& y7ø‹s9Î) !$uZøŠym÷rr& §NèO‬ﺍﻟﻨﺤﻞ ‪[ ١٢٣ :‬‬
‫ﻭﺍﻟﻨﱯ ‪ r‬ﱂ ﻳﺘﻌﻠﹼﻢ ﻋﻠﻰ ﻳﺪ ﺃﺣﺪ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﱂ ﻳﺘﻞ ﺃﻱ‪ ‬ﻛﺘﺎﺏ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻴﻪ‬
‫ﻭﱂ ﳜﻄﻪ ﺑﻴﻤﻴﻨﻪ ‪..‬‬
‫) ‪( šcqè=ÏÜö6ßJø9$# z>$s?ö‘^w #]ŒÎ) ( š•ÎYŠÏJu‹Î/ ¼çm’ÜèƒrB Ÿwur 5=»tGÏ. `ÏB ¾Ï&Î#ö7s% `ÏB (#qè=÷Fs? |MZä. $tBur‬‬
‫] ﺍﻟﻌﻨﻜﺒﻮﺕ ‪[ ٤٨ :‬‬
‫ﻭﻟﺬﻟﻚ ﻭ‪‬ﺻ‪‬ﻔﹶﻪ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻷﻣﻲ ‪ ،‬ﶈﺎﻓﻈﺘﻪ ﻋﻠﻰ ﺫﺍﺗﻪ ﻭﺳﻼﻣﺔ ﻓﻄﺮﺗﻪ ﻭﺻﻔﺎﺀ ﻋﻘﻴﺪﺗﻪ‬
‫ﻭﻧﻘﺎﺀ ﻓﻜﺮﻩ ﻣﻨﺬ ﻭﻟﺪﺗﻪ ﺃﹸﻣ‪‬ﻪ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻋﻘﺎﺋﺪ ﻣ‪‬ﻦ‪ ‬ﺣﻮﻟﻪ ﻭﻋﻦ ﺃﻓﻜﺎﺭﻫﻢ ‪..‬‬
‫) ‪ ] ( ¥_ÍhGW{$# ¢ÓÉ<¨Z9$# tAqß™§•9$# šcqãèÎ7-Ftƒ tûïÏ%©!$#‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٥٧ :‬‬

‫) ‪ ] ( Çc’ÍhGW{$# ÄcÓÉ<¨Y9$# Ï&Î!qß™u‘ur «!$$Î/ (#qãYÏB$t«sù‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٥٨ :‬‬

‫ﻭﻣﻦ ﻫﻨﺎ ‪ ..‬ﳝﻜﻨﻨﺎ ﺃﻥ ﻧ‪‬ﻌﺮ‪‬ﻑ ﺍﻷﻣﻲ ﺑﺄﻧ‪‬ﻪ ﺍﻟﺬﻱ ﱂ ﻳﺘﺄﺛﹼﺮ ﺃﺳﺎﺱ ﻋﻘﻴﺪﺗﻪ ﻭﻣﺮﺟﻌﻴ‪‬ﺔ ﺫﺍﺗﻪ ﺍﻟﱵ‬
‫ﲤﻴ‪‬ﺰﻩ ﺑﺜﻘﺎﻓﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻟﺬﻱ ﺣﻮﻟﻪ ‪ ،‬ﻭﻳﺒﻘﻰ ﺑﻔﻄﺮﺗﻪ ﻭﺑﻔﻜﺮﻩ ﻭﺛﻘﺎﻓﺘﻪ ﺍﻟﱵ ﲤﻴ‪‬ﺰﻩ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺗﺄﺛﲑ‬
‫ﺛﻘﺎﻓﺔ ﺍﻟﻮﺟﻮﺩ ﺍﻟﺒﺸﺮﻱ ﺍﻟﺬﻱ ﳛﻴﻂ ﺑﻪ ﻣﻨﺬ ﻭﻻﺩﺗﻪ ‪ ،‬ﻭﱂ ﻳﻜﺘﺴﺐ ﻣﻦ ﺫﻟﻚ ﺷﻴﺌﺎﹰ ‪..‬‬
‫ﻫﺬﺍ ﻫﻮ ﺗﻌﺮﻳﻒ ﺍﻷﻣﻴ‪‬ﺔ ﺑﺸﻜﻞﹴ ﻋﺎﻡ‪ ... ‬ﻭﻟﻜﻦ ﻋﻨﺪﻣﺎ ﺗﺼﻒ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻣﺴﺄﻟﺔ ﻣﺎ ‪،‬‬
‫ﻣﻘﺘﺮﻧﺔﹰ ‪‬ﺎ ‪ ،‬ﻛﺄﻥ ﺗﺼﻒ ﺇﻧﺴﺎﻧﺎﹰ ﺃﻭ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﺒﺸﺮ ‪‬ﺬﻩ ﺍﻟﺼﻔﺔ ‪ ،‬ﻓﻬﺬﺍ ﻳﻌﲏ ﺃﻧ‪‬ﻬﻢ ﻻ‬
‫ﳝﻠﻜﻮﻥ ﺃﻱ‪ ‬ﻋﻠﻢ ﺃﻭ ﻓﻜﺮ ﺃﻭ ﺛﻘﺎﻓﺔ ﲡﺎﻩ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﱂ ﻳﻜﺘﺴﺒﻮﺍ ﻣﻦ ﺛﻘﺎﻓﺔ ﺍﻟﻮﺟﻮﺩ ﺍﶈﻴﻂ‬
‫‪‬ﻢ ﺃﻱ‪ ‬ﺷﻲﺀ ﻣﻦ ﺫﻟﻚ ‪ ،‬ﻭﺑﻘﻮﺍ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻛﻤﺎ ﻭﻟﺪ‪‬ﻢ ﺃﻣﻬﺎ‪‬ﻢ ‪..‬‬
‫ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪ ] ( ( (#ry‰tF÷d$# ωs)sù (#qßJn=ó™r& ÷bÎ*sù 4 óOçFôJn=ó™r&uä z`¿Íh‹ÏiBW{$#ur |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©#Ïj9 @è%ur‬ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ‪[ ٢٠ :‬‬
‫‪  ‬‬

‫ﺇﻥﱠ ﺍﻷﻣﺮ ﺑﺘﺒﻠﻴﻎ ﺍﻟﺮﺳﺎﻟﺔ ) ‪ ( @è%ur‬ﻫﻮ ﳉﻤﻴﻊ ﺍﻟﺒﺸﺮ ﺩﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ ‪ ،‬ﻭﻫﺆﻻﺀ ﺍﻟﺒﺸﺮ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ) ﻣﺴﺄﻟﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ( ﻧﻮﻋﺎﻥ ‪:‬‬
‫) ‪ ، ( |=»tGÅ3ø9$# (#qè?ré& tûïÏ%©#Ïj9 ) – ( ١‬ﻭﻫﺆﻻﺀ ﳝﻠﻜﻮﻥ ﻋﻠﻤﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺴﺄﻟﺔ ﺍﻟﺮﺳﺎﻻﺕ‬
‫ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ‪..‬‬
‫) ‪ ، ( z`¿Íh‹ÏiBW{$#ur ) – ( ٢‬ﻭﻫﻢ ﺍﻟﺒﻘﻴ‪‬ﺔ ‪ ،‬ﺍﻟﺬﻳﻦ ﻻ ﳝﻠﻜﻮﻥ ﻋﻘﻴﺪﺓﹰ ﻭﻋﻠﻤﺎﹰ ﻭﺛﻘﺎﻓﺔ ﲡﺎﻩ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﺼﻔﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻷﻣﻴ‪‬ﲔ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪..‬‬
‫‪tûïÏ%©#Ïj9 ×@÷ƒuqsù ÇÐÑÈ tbq‘ZÝàtƒ žwÎ) öNèd ÷bÎ)ur ¥’ÎT$tBr& HwÎ) |=»tGÅ3ø9$# šcqßJn=ôètƒ Ÿw tbq•‹ÏiBé& öNåk÷]ÏBur‬‬ ‫)‬
‫‪Nßg©9 ×@÷ƒuqsù ( WxŠÎ=s% $YYyJrO ¾ÏmÎ/ (#rçŽtIô±uŠÏ9 «!$# ωYÏã ô`ÏB #x‹»yd tbqä9qà)tƒ §NèO öNÍk‰Ï‰÷ƒr'Î/ |=»tGÅ3ø9$# tbqç7çFõ3tƒ‬‬

‫‪ ] ( tbqç7Å¡õ3tƒ $£JÏiB Nßg©9 ×@÷ƒurur öNÍgƒÏ‰÷ƒr& ôMt6tGŸ2 $£JÏiB‬ﺍﻟﺒﻘﺮﺓ ‪[ ٧٩ – ٧٨ :‬‬

‫ﺇﻥﱠ ﻛﻠﻤﺔ ﺍﻷﻣﻴ‪‬ﲔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﺗﺼﻒ ﺃﻣ‪‬ﺔﹰ ﻣﻦ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺃﻧﺰﻝ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﻳﺼﻔﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻷﻣﻴ‪‬ﲔ ‪ ،‬ﻷﻧ‪‬ﻬﻢ ﻻ ﳛﻤﻠﻮﻥ ﻋﻠﻤﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻠﻜﺘﺎﺏ ‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻋﺪﻡ‪ ‬ﻋﻠﻤ‪‬ﻬﹺﻢ ‪‬ﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺟﻌﻠﻬﻢ ﺃﻣﻴ‪‬ﲔ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺎ ‪..‬‬
‫ﻭﻣﻦ ﻫﻨﺎ ‪ ..‬ﻋ‪‬ﺪ‪ ‬ﺍ‪‬ﺘﻤﻊ ﺍﻟﺬﻱ ﺑ‪‬ﻌﺚ ‪ r‬ﻓﻴﻪ ﳎﺘﻤﻌﺎﹰ ﺃﻣﻴ‪‬ﺎﹰ ‪..‬‬
‫) ‪ ] ( öNåk÷]ÏiB Zwqß™u‘ z`¿Íh‹ÏiBW{$# ’Îû y]yèt/ “Ï%©!$# uqèd‬ﺍﳉﻤﻌﺔ ‪[ ٢ :‬‬
‫ﻟﻘﺪ ﻭ‪‬ﺻﻔﻮﺍ ﺑﺎﻷﻣﻴ‪‬ﺔ ﻷﻧ‪‬ﻬﻢ ﻻ ﳛﻤﻠﻮﻥ ﻋﻠﻤﺎﹰ ﻭﺛﻘﺎﻓ ﹰﺔ ﺑﺎﻟﻨﺴﺒﺔ ﳌﺴﺄﻟﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ‬
‫ﻭﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﻤﺎﻭﻱ ‪ ،‬ﻭﻫﻢ ﰲ ﻏﻔﻠﺔ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫) ‪ ] ( tbqè=Ïÿ»xî ôMßgsù öNèdät!$t/#uä u‘É‹Ré& !$¨B $YBöqs% u‘É‹ZçFÏ9‬ﻳﺲ ‪[ ٦ :‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﺣ‪‬ﲔ‪ ‬ﺗ‪‬ﺠﺮﻳﺪ‪ ‬ﺍﳌﻌﲎ ﻋﻦ ﺍﻟﺴ‪‬ﻴﺎﻕﹺ ﺍﻟﻘﺮﺁﱐﱢ ﺍﳌﹸﺤﻴﻂ ‪ ،‬ﻳ‪‬ﻌﺮ‪ ‬‬
‫ﻑ‬
‫ﺍﻷﻣﻲ‪ ‬ﺑﺄﻧ‪‬ﻪ ‪ :‬ﺍﻟﺬﻱ ﱂ ﻳﻘﺘﺒﺲ‪ ‬ﻣﻦ ﺍ‪‬ﺘﻤﻊﹺ ﺍﳌﹸﺤﻴﻂ‪ ‬ﺃﻱ‪ ‬ﻋ‪‬ﻠﻢﹴ ﺃﻭ ﺛﻘﺎﻓﺔ‪ ‬ﰲ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﱵ ﺗﺘﻌﻠﱠﻖ‪ ‬ﺑﹺﻬﺎ‬
‫ﺍﻷُﻣﻴ‪‬ﺔﹸ ‪ ،‬ﻭﻳﺒﻘﻰ ﺑﹺﻔﻄﺮﺗ‪‬ﻪ‪ ‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺗﺄﺛﲑﹺ ﺍﳌﹸﺠﺘﻤﻊﹺ ﺍﳌﹸﺤﻴﻂ‪ ‬ﻓﻴﻤﺎ ‪‬ﻳﺨ‪‬ﺺ‪ ‬ﺍﳌﺴﺄﻟﺔﹶ ﺍﳌﺘﻌﻠﱢﻘﺔﹶ ﺑﻜﻮﻧﹺﻪ‪ ‬ﺃﹸﻣﻴ‪‬ﺎﹰ‬
‫ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﳍﺎ ‪..‬‬
‫‪  ‬‬
‫‪ ..‬ﻭﻟﻜﻦ‪ ‬ﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻥﹼ ﺍﻷﻣﻴ‪‬ﺔﹶ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﻫﻲ ﺣ‪‬ﺼ‪‬ﺮﺍﹰ ﻏﲑ‪ ‬ﺍﻟﻜ‪‬ﺘﺎﺑﻴ‪‬ﲔ ‪ ..‬ﻓﺄﻫ ﹸﻞ‬
‫ﺍﻟﻜﺘﺎﺏﹺ ﺫﺍﺗ‪‬ﻬﻢ ﻳ‪‬ﺼ‪‬ﻒ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﻗ‪‬ﺴﻤﺎﹰ ﻣ‪‬ﻨﻬﻢ ﺑﺎﻷُﻣﻴ‪‬ﺔ‪ .. ‬ﻭ‪‬ﺳ‪‬ﺒ‪‬ﺐ‪ ‬ﺫﻟﻚ ﺃﻧ‪‬ﻬﻢ ﻻ ﻳﻌﻠﻤﻮﻥﹶ ﺍﻟﻜ‪‬ﺘﺎﺏ‪‬‬
‫‪ ،‬ﻭﻳﺘﻔﺎﻋﻠﻮﻥﹶ ﻣ‪‬ﻌ‪‬ﻪ‪ ‬ﺑﺎﻷﻣﺎﱐﱢ ﻭﺍﻟﻈﱠﻦ‪ .. ‬ﻓﹶﻌ‪‬ﺪ‪َ‬ﻡ‪ ‬ﻋ‪‬ﻠﹾﻤ‪‬ﻬﹺﻢ ﺑﺎﻟﻜ‪‬ﺘﺎﺏﹺ ﺟ‪‬ﻌ‪‬ﻠﹶﻬ‪‬ﻢ ﺃﻣﻴ‪‬ﲔ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﳍﺬﻩ‪‬‬
‫ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ..‬ﻓﺎﻷُﻣﻴ‪‬ﺔﹸ – ﻛﻤﺎ ﻧﺮﻯ – ﻟﻴﺴﺖ‪ ‬ﻣ‪‬ﺤﺼﻮﺭﺓﹰ ﺑﻮﺻﻒ‪ ‬ﺍﻟﻄﱠﺮﻑ‪ ‬ﺍﻵﺧﺮﹺ ﺍﳌﹸﻘﺎﺑﹺﻞﹺ ﻷﻫ‪‬ﻞﹺ‬
‫ﺍﻟﻜ‪‬ﺘﺎﺏ ‪ ..‬ﻭﻟﻴﺴﺖ‪ ‬ﻣ‪‬ﺤﺼﻮﺭﺓﹰ ﺑﹺﻌ‪‬ﺪ‪‬ﻡﹺ ﺗﻌﻠﱡﻢﹺ ﺍﻟﻘ‪‬ﺮﺍﺀﺓ‪ ‬ﻭﺍﻟﻜ‪‬ﺘﺎﺑﺔ ‪ .....‬ﺍﻟﺬﻱ ﱂ ﻳﺘﻌﻠﱠﻢ‪ ‬ﺍﻟﻘﺮﺍﺀ ﹶﺓ‬
‫ﻭﺍﻟﻜﺘﺎﺑﺔﹶ ﻣﻦ ﺍ‪‬ﺘﻤﻊ ﺍﶈﻴﻂ ‪ ،‬ﻭﱂ ﻳﻘﺘﺒﺲ‪ ‬ﻫﺬﺍ ﺍﻟﻌ‪‬ﻠﻢ‪ ‬ﻣﻦ ﺍﻟﺒﺸﺮﹺ ‪ ،‬ﺃﻣﻲ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻟﻜﻦ‪ ‬ﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ‪ ‬ﺃﹸﻣﻲ‪ ‬ﺑﺎﻟﺘﻌﺮﻳﻒ‪ ‬ﺍﻟﻌﺎﻡ‪ ‬ﻟ‪‬ﻸُﻣﻴ‪‬ﺔ ‪..‬‬
‫‪Ÿw tbq•‹ÏiBé& öNåk÷]ÏBur‬‬ ‫‪ ..‬ﻓﺄﻭﻟﺌﻚ‪ ‬ﺍﻟﺬﻳﻦ ﻳﺼ‪‬ﻔﹸﻬ‪‬ﻢ ﺍﷲُ ﺗﻌﺎﱃ ﺑﺎﻷﻣﻴ‪‬ﲔ ﻣ‪‬ﻦ‪ ‬ﺃﻫﻞﹺ ﺍﻟﻜ‪‬ﺘﺎﺏ ‪) ..‬‬
‫‪ .. ( tbq‘ZÝàtƒ žwÎ) öNèd ÷bÎ)ur ¥’ÎT$tBr& HwÎ) |=»tGÅ3ø9$# šcqßJn=ôètƒ‬ﱂﹾ ﻳﺼ‪‬ﻔﹾﻬ‪‬ﻢ ﺍﷲُ ﺗﻌﺎﱃ ﺑﹺﻬﺬﻩ‪ ‬ﺍﻟﺼ‪‬ﻔﹶﺔ‪‬‬
‫ﺑﹺﺴﺒﺐﹺ ﻋ‪‬ﺪ‪‬ﻡﹺ ﺗﻌﻠﱡﻤ‪‬ﻬﹺﻢ ﺍﻟﻘ‪‬ﺮﺍﺀﺓﹶ ﻭﺍﻟﻜ‪‬ﺘﺎﺑﺔ ‪ ..‬ﺇﻧ‪‬ﻤﺎ ﻳ‪‬ﺼ‪‬ﻔﹸﻬ‪‬ﻢ ﺍﷲُ ﺗﻌﺎﱃ ﺑﺬﻟﻚ‪ ‬ﻷﻧ‪‬ﻬ‪‬ﻢ ﻻ ﻳﻌﻠﻤﻮ ﹶﻥ‬
‫ﺍﻟﻜ‪‬ﺘﺎﺏ‪ ‬ﺍﻟﺴﻤﺎﻭﻱ‪ ‬ﺇﻻﹼ ﺃﻣﺎﱐﱠ ﻭﻻ ﻳﺘﻔﺎﻋﻠﻮﻥﹶ ﻣﻌﻪ ﺇﻻﹼ ﺑﺎﻟﻈﱠﻦ‪ .. ‬ﻭﺭﺑ‪‬ﻤﺎ ﻣ‪‬ﻨﻬ‪‬ﻢ ﻣﻦ ﻳﻜﺘ‪‬ﺐ‪ ‬ﻣﻦ ﻋ‪‬ﻨﺪﻩ‪‬‬
‫ﻇﻨ‪‬ﺎﹰ ﻭﻫﻮﻯ‪ ‬ﻭﻳﺪ‪‬ﻋﻲ ﺃﻧ‪‬ﻪ ﻣﻦ ﻋ‪‬ﻨﺪ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫‪tûïÏ%©#Ïj9 ×@÷ƒuqsù ÇÐÑÈ tbq‘ZÝàtƒ žwÎ) öNèd ÷bÎ)ur ¥’ÎT$tBr& HwÎ) |=»tGÅ3ø9$# šcqßJn=ôètƒ Ÿw tbq•‹ÏiBé& öNåk÷]ÏBur‬‬ ‫)‬
‫‪Nßg©9 ×@÷ƒuqsù ( WxŠÎ=s% $YYyJrO ¾ÏmÎ/ (#rçŽtIô±uŠÏ9 «!$# ωYÏã ô`ÏB #x‹»yd tbqä9qà)tƒ §NèO öNÍk‰Ï‰÷ƒr'Î/ |=»tGÅ3ø9$# tbqç7çFõ3tƒ‬‬

‫‪ ] ( tbqç7Å¡õ3tƒ $£JÏiB Nßg©9 ×@÷ƒurur öNÍgƒÏ‰÷ƒr& ôMt6tGŸ2 $£JÏiB‬ﺍﻟﺒﻘﺮﺓ ‪[ ٧٩ – ٧٨ :‬‬

‫‪ ..‬ﻓﻼ ﻳ‪‬ﻤ‪‬ﻜ‪‬ﻦ‪ ‬ﻟ‪‬ﻌﺎﻗﻞﹴ ﺃﻥﹾ ﻳ‪‬ﺠﺰﹺﻡ‪ ‬ﺑﺄﻥﹼ ﺍﻟﺬﻳﻦ ﻳﻜﺘﺒﻮﻥﹶ ﺍﻟﻜﺘﺎﺏ‪ ‬ﺑﺄﻳﺪﻳﻬﻢ ﰒﹼ ﻳﻘﻮﻟﻮﻥ ﻫﺬﺍ ﻣﻦ‬
‫) ‪šcqßJn=ôètƒ Ÿw tbq•‹ÏiBé& öNåk÷]ÏBur‬‬ ‫ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ‪ ‬ﺑﻴﻨ‪‬ﻬﻢ ﻣﻦ ﻳﻌﻨﻴﻪ ﻗﻮﻝﹸ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ .. ( tbq‘ZÝàtƒ žwÎ) öNèd ÷bÎ)ur ¥’ÎT$tBr& HwÎ) |=»tGÅ3ø9$#‬ﻓﺎﳌﺴﺄﻟﺔﹸ ﻛﻤﺎ ﻧﺮﻯ ﻟﻴﺴﺖ‪ ‬ﻣ‪‬ﺤﺼﻮﺭﺓﹰ ﺑﹺﻤﺠﺮ‪‬ﺩ‪‬‬
‫ﻋﺪﻡﹺ ﺗﻌﻠﹼﻢﹺ ﺍﻟﻘﺮﺍﺀﺓ‪ ‬ﻭﺍﻟﻜﺘﺎﺑﺔ ‪..‬‬
‫‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻹﺻﺮﺍﺭ‪ ‬ﻋﻠﻰ ﺩ‪‬ﻓﹾﻊﹺ ﺩﻻﻻﺕ‪ ‬ﻣ‪‬ﺴﺄﻟﺔ‪ ‬ﺍﻷﻣﻴ‪‬ﺔ‪ ‬ﺑﺎﺗ‪‬ﺠﺎﻩ ﺣ‪‬ﺼ‪‬ﺮﹺﻫﺎ ﰲ ﺇﻃﺎﺭﹺ ﻋ‪‬ﺪ‪‬ﻡﹺ ﺗﻌﻠﱡﻢﹺ‬
‫ﺍﻟﻘﺮﺍﺀﺓ‪ ‬ﻭﺍﻟﻜﺘﺎﺑﺔ‪ ، ‬ﺑﹺﺤ‪‬ﺠ‪‬ﺔ‪ ‬ﻋﺪﻡﹺ ﺇﻋﻄﺎﺀِ ﻣ‪‬ﱪ‪‬ﺭﹴ ﻟﻶﺧﺮﻳﻦ ﻋﻠﻰ ﺍﺗ‪‬ﻬﺎﻡﹺ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺑﺄﻧ‪‬ﻪ‪ ‬ﺃﺗﻰ ﺑﺎﻟﻘﺮﺁﻥ‪‬‬
‫ﺍﻟﻜﺮﱘﹺ ﻣﻦ ﻋ‪‬ﻨﺪﻩ ‪ ..‬ﻫﺬﺍ ﺍﻹﺻﺮﺍﺭ‪ ‬ﻫﻮ‪ ‬ﺍﺗ‪‬ﻬﺎﻡ‪ ‬ﻣ‪‬ﺒ‪‬ﻄﱠﻦ‪ ‬ﻟﻠﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﺑﺄﻧ‪‬ﻪ‪ ‬ﻻ ﳛﻤ‪‬ﻞﹸ ﻣﻦ ﺍﻟﺴ‪‬ﻮﻳ‪‬ﺔ‪‬‬
‫‪  ‬‬
‫ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﺍﻟﱵ ﺗ‪‬ﺜﹾﺒﹺﺖ‪ ‬ﺗﱰﻳﻠﹶﻪ‪ ‬ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﻨﺪ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺇﻻﹼ ﻣﺎ ﻳﺘﻨﺎﺳ‪‬ﺐ‪ ‬ﻣﻊ‪ ‬ﻛﻮﻧﹺﻪ‪ ‬ﻧ‪‬ﺰ‪‬ﻝﹶ ﻋﻠﻰ ﺭ‪‬ﺟ‪‬ﻞﹴ ﻻ‬
‫ﻳﻘﺮﺃﹸ ﻭﻻ ﻳﻜﺘﺐ‪ .. ‬ﻭﻛﺄﻧ‪‬ﻪ‪ ‬ﻟﻴﺲ ﻣ‪‬ﻌﺠﺰﺓﹰ ﺃﻣﺎﻡ ﺍﻟﺬﻳﻦ ﻳﻘﺮﺅﻭﻥ ﻭﻳﻜﺘﺒﻮﻥ ‪ ..‬ﻭﻛﺄﻥﹼ ﺍﻟﺬﻳﻦ‬
‫ﻳﻘﺮﺅﻭﻥ ﻭﻳﻜﺘﺒﻮﻥ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻹﺗﻴﺎﻥ ﲟﺜﻠ‪‬ﻪ ‪..‬‬
‫‪ ..‬ﺃﺻﺤﺎﺏ‪ ‬ﻫﺬﺍ ﺍﻹﺻﺮﺍﺭﹺ ﳚﻬﻠﻮﻥﹶ ﺣﻘﻴﻘﺔﹶ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﻛﻮﻧ‪‬ﻪ‪ ‬ﻣﻌﺠﺰﺓﹰ ﺗﻌﺠ‪‬ﺰ‪ ‬ﺍﳌﺨﻠﻮﻗﺎﺕ‪‬‬
‫ﺑﺄﺳﺮﹺﻫﺎ ﻋﻦ ﺍﻹﺗﻴﺎﻥ‪ ‬ﲟﺜﻠ‪‬ﻬﺎ ﻣﻦ ﺟﹺﻬﺔ‪ .. ‬ﻭﳚﻬﻠﻮﻥ ﺣﻘﻴﻘﺔﹶ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﳛﻤ‪‬ﻠﹸﻬﺎ ﻛﺘﺎﺏ‪ ‬ﺍﷲِ‬
‫ﺗﻌﺎﱃ ﳌﺴﺄﻟﺔ‪ ‬ﺍﻷﻣﻴ‪‬ﺔ‪ ‬ﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ..‬ﻓﺎﳊﻖ‪ ‬ﻫﻮ ﻣﺎ ﻳ‪‬ﺴﺘﻨﺒﻂﹸ ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ..‬ﻭﺍﳌﻌﻴﺎﺭ‪‬‬
‫ﻫﻮ ﻛﺘﺎﺏ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﻨﻌﺪ ﺇﱃ ﺟﻮﻫﺮ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺍﻧﻌﻜﺎﺱ ﺫﻟﻚ ﻋﻠﻰ ﻋﻠﻢ ﺍﻟﻨﱯ‪ r ‬ﺑﺎﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ‪،‬‬
‫ﻭﻣﻌﺮﻓﺘﻪ ‪ r‬ﺑﺎﳊﺮﻭﻑ ﺍﻟﱵ ﺗ‪‬ﻜﻮ‪‬ﻥ ﺍﻟﻜﻠﻤﺎﺕ ‪..‬‬
‫ﺇﻥﱠ ﺃﻭ‪‬ﻝ ﻛﻠﻤﺔ ﻧﺰﻝ ‪‬ﺎ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻫﻲ ﻛﻠﻤﺔ )‬
‫‪ ، ( ù&t•ø%$#‬ﻭﺭﺩ‪ r ‬ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ ‪ ..‬ﻭﺗﻜﺮ‪‬ﺭ ﺫﻟﻚ ﺛﻼﺙ ﻣﺮ‪‬ﺍﺕ ‪..‬‬

‫ﺇﻥﱠ ﺍﻟﻌﺒﺎﺭﺓ ) ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ ( ﺗﻌﲏ ﱂ ﺃﺗﻌﻠﹼﻢ ﻗﻮﺍﻋﺪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ‪ ،‬ﻓﺎﻟﻜﻠﻤﺔ ) ‪( ù&t•ø%$#‬‬

‫ﻏﲑ ﻛﻠﻤﺔ ) ‪ ، ( ã@ø?$#‬ﻓﻠﻮ ﲪﻠﺖ ﻣﻌﲎ ﻛﻠﻤﺔ ) ‪ ( ã@ø?$#‬ﳌﺎ ﺷ‪‬ﻖ‪ ‬ﺫﻟﻚ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ، r ‬ﻭﻟﺘﻼ‬
‫ﻣﻦ ﺃﻭ‪‬ﻝ ﻣﺮ‪‬ﺓ ‪ ،‬ﺃﻭ ﻟﻘﺎﻝ ﻻ ﺃﺭﻳﺪ ﺃﻥ ﺃﺗﻠﻮ ‪ ،‬ﻭﱂ ﻳﻘﻞ ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ ‪ ،‬ﻓﺎﳉﻤﻠﺔ ) ﻣﺎ ﺃﻧﺎ ﺑﻘﺎﺭﺉ (‬
‫ﺗﻌﲏ ﱂ ﺃﺗﻌﻠﹼﻢ ﻗﻮﺍﻋﺪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ‪ ،‬ﻭﻫﺬﺍ ﺑﻌﻴﺪ ﻋﻦ ﻣﻌﲎ ﺍﻟﺘﻼﻭﺓ ‪ ..‬ﺇﻥﱠ ﺍﻟﺘﻼﻭﺓ ﺗﻌﲏ‬
‫ﺍﻹﻇﻬﺎﺭ ﻭﺍﻟﺘﺒﻴﺎﻥ ﻭﺍﻻﺗ‪‬ﺒﺎﻉ ‪..‬‬
‫) &‪ ] ( çm÷YÏiB Ó‰Ïd$x© çnqè=÷Gtƒur ¾ÏmÎn/§‘ `ÏiB 7poYÉi•t/ 4’n?tã tb%x. `yJsùr‬ﻫﻮﺩ ‪[ ١٧ :‬‬

‫) ‪ ] ( Ó‰Ïnºuqs9 ö/ä3yg»s9Î) ¨bÎ) ÇÌÈ #·•ø.ÏŒ ÏM»uŠÎ=»-G9$$sù‬ﺍﻟﺼﺎﻓﺎﺕ ‪[ ٤ – ٣ :‬‬

‫) ‪ ] ( $yg9n=s? #sŒÎ) Ì•yJs)ø9$#ur ÇÊÈ $yg8ptéÏur ħ÷K¤±9$#ur‬ﺍﻟﺸﻤﺲ ‪[ ٢ – ١ :‬‬

‫ﻭﺗﻼﻭﺓ ﺍﻟﻜﻼﻡ ﻫﻮ ﺍﻟﻨﻄﻖ ﺑﻪ ﻭﺇﻇﻬﺎﺭﻩ ﻭﺇﲰﺎﻋﻪ ‪..‬‬
‫‪$yJ¯RÎ*sù 3“y‰tF÷d$# Ç`yJsù ( tb#uäö•à)ø9$# (#uqè=ø?r& ÷br&ur ÇÒÊÈ tûüÏJÎ=ó¡ßJø9$# z`ÏB tbqä.r& ÷br& ßNö•ÏBé&ur‬‬ ‫)‬
‫‪ ] ( ( ¾ÏmÅ¡øÿuZÏ9 “ωtGöku‰‬ﺍﻟﻨﻤﻞ ‪[ ٩٢ – ٩١ :‬‬
  

[ ٧ : ‫ ( ] ﻟﻘﻤﺎﻥ‬$yg÷èyJó¡o„ óO©9 br(x. #ZŽÉ9ò6tGó¡ãB 4’¯<ur $oYçG»tƒ#uä Ïmø‹n=tã 4’n?÷Gè? #sŒÎ)ur )

A>#x‹yèÎ/ çn÷ŽÅe³t6sù ( $yg÷èyJó¡o„ óO©9 br(x. #ZŽÉ9õ3tGó¡ãB •ŽÅÇム§NèO Ïmø‹n=tã 4’n?÷Gè? «!$# ÏM»tƒ#uä ßìuKó¡tƒ )
[ ٨ : ‫ ( ] ﺍﳉﺎﺛﻴﺔ‬8LìÏ9r&
.. ‫ ﻭﲢﺘﺎﺝ ﺇﱃ ﻛﺘﺎﺏ‬، ‫ﺎ ﺍﻟﻘﺮﺍﺀﺓ ﻓﻬﻲ ﺗﻌﲏ ﺍﺳﺘﻨﺒﺎﻁ ﻣﺎ ﻭﺭﺍﺀ ﺍﻟﻈﺎﻫﺮ ﺍﳌﺴﻄﻮﺭ‬‫ﺃﻣ‬
tbrâät•ø)tƒ š•Í´¯»s9'ré'sù ¾ÏmÏYŠÏJu‹Î/ ¼çmt7»tFÅ2 u’ÎAré& ô`yJsù ( ÷LÏiÏJ»tBÎ*Î/ ¤¨$tRé& ¨@à2 (#qããô‰tR tPöqtƒ )

[ ٧١ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬Wx‹ÏFsù tbqßJn=ôàムŸwur óOßgt7»tGÅ2

[ ٩٣ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬3 ¼çnätt•ø)¯R $Y7»tFÏ. $uZøŠn=tã tAÍi”t\è? 4Ó®Lym y7ÍhŠÏ%ã•Ï9 šÆÏB÷sœR `s9ur )

[ ١٩ : ‫÷ ( ] ﺍﳊﺎﻗﺔ‬mu‹Î6»tFÏ. (#râät•ø%$# ãPät!$yd ãAqà)u‹sù ¾ÏmÏYŠÏJu‹Î/ ¼çmt7»tGÏ. š†ÎAré& ô`tB $¨Br'sù )

‫ ﻋﻠﻰ ﺍﻟﻨﱯ‬، ‫ﺇﻥﱠ ﻗﺮﺍﺀﺓ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻶﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻧﺰﻟﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‬
ÇÌÈ ãPt•ø.F{$# y7š/u‘ur ù&t•ø%$# ÇËÈ @,n=tã ô`ÏB z`»|¡SM}$# t,n=y{ ÇÊÈ t,n=y{ “Ï%©!$# y7În/u‘ ÉOó™$$Î/ ù&t•ø%$# ) :r
‫ ﻭﻋﺪﻡ ﺍﻋﺘﺮﺍﺽ‬، [ ٥ – ١ : ‫÷ ( ] ﺍﻟﻌﻠﻖ‬Ls>÷ètƒ óOs9 $tB z`»|¡SM}$# zO¯=tæ ÇÍÈ ÉOn=s)ø9$$Î/ zO¯=tæ “Ï%©!$#
‫ ﺍﺳﺘﺠﺎﺏ ﻓﻘﺮﺃ‬r ‫ﻪ‬‫ ﻳﺪﻝﱡ ﻋﻠﻰ ﺃﻧ‬، ‫ﺍﺕ ﺍﻟﺜﻼﺙ ﺍﻷﻭﱃ‬‫ ﻛﻤﺎ ﻓﻌﻞ ﰲ ﺍﳌﺮ‬، ‫ ﻋﻠﻰ ﺫﻟﻚ‬r ‫ﺍﻟﻨﱯ‬
.. ‫ﺍﺕ ﺍﻟﺜﻼﺙ ﺍﻷﻭﱃ‬‫ ﻛﻤﺎ ﻓﻌﻞ ﰲ ﺍﳌﺮ‬، ‫ ﻭﺇﻻﹼ ﻷﻋﺎﺩ ﻋﻠﻴﻪ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﻜﺮﺍﺭ ﺫﻟﻚ‬،
‫ ﻛﺘﺎﺏ ﺣﱴ‬‫ ﻭﱂ ﻳﺘﻞﹸ ﺃﻱ‬، ‫ ﻭﻫﻮ ﺍﻟﺬﻱ ﱂ ﻳﺘﻌﻠﹼﻢ ﺃﺳﺒﺎﺏ ﺫﻟﻚ‬، r ‫ﻭﻟﻜﻦ ﻛﻴﻒ ﻗﺮﺃ‬
.. !!!‫ﺎ ؟‬ ‫ﺍﻟﻠﺤﻈﺔ ﺍﻟﱵ ﻧﺰﻝ ﻋﻠﻴﻪ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
.. r ‫ﺇﻥﱠ ﺍﻹﺟﺎﺑﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﻣﻮﺟﻮﺩﺓ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﻷﻭﱃ ﺍﻟﱵ ﻧﺰﻟﺖ ﻋﻠﻴﻪ‬
ÇÌÈ ãPt•ø.F{$# y7š/u‘ur ù&t•ø%$# ÇËÈ @,n=tã ô`ÏB z`»|¡SM}$# t,n=y{ ÇÊÈ t,n=y{ “Ï%©!$# y7În/u‘ ÉOó™$$Î/ ù&t•ø%$# )

[ ٥ – ١ : ‫÷ ( ] ﺍﻟﻌﻠﻖ‬Ls>÷ètƒ óOs9 $tB z`»|¡SM}$# zO¯=tæ ÇÍÈ ÉOn=s)ø9$$Î/ zO¯=tæ “Ï%©!$#

‫ﺎ ﺍﻟﺒﺸﺮ ﻟﺘﻌﻠﹼﻢ‬ ‫ ﻛﺘﻠﻚ ﺍﻟﱵ ﻳﺄﺧﺬ‬، ‫& ( ﻻ ﳛﺘﺎﺝ ﺗﻨﻔﻴﺬﻩ ﺇﱃ ﺃﺳﺒﺎﺏ‬t•ø%$# ) ‫ﻓﺎﻷﻣﺮ ﺍﻹﳍﻲ‬
‫ ﻭﺑﺸﻜﻞﹴ ﳑﺎﺛﻞﹴ ﳌﺎ ﳛﺪﺙ‬، ‫ ﺩﻭﻥ ﺃﺳﺒﺎﺏ‬، ‫ﻤﺎ ﻛﺎﻥ ﻣﺒﺎﺷﺮﺓ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ‬‫ ﺇﻧ‬، ‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
.. ‫ﰲ ﺍﻵﺧﺮﺓ‬
‫‪  ‬‬

‫) ‪ ] ( óOßgt7»tGÅ2 tbrâät•ø)tƒ š•Í´¯»s9'ré'sù ¾ÏmÏYŠÏJu‹Î/ ¼çmt7»tFÅ2 u’ÎAré& ô`yJsù‬ﺍﻹﺳﺮﺍﺀ ‪[ ٧١ :‬‬

‫ﺇﻥﱠ ﻫﺆﻻﺀ ﺍﻟﺬﻳﻦ ﻳﻘﺮﺅﻭﻥ ﻛﺘﺎ‪‬ﻢ ﰲ ﺍﻵﺧﺮﺓ ‪ ،‬ﱂ ﻳﺘﻌﻠﹼﻢ ﲨﻴﻌﻬﻢ ﺃﺳﺒﺎﺏ ﺍﻟﻘﺮﺍﺀﺓ‬
‫ﻭﻗﻮﺍﻋﺪﻫﺎ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ – ﻫﺬﺍ ﺇﻥ ﻛﺎﻥ ﻣﺎ ﺳﻴﻘﺮﺅﻭﻧﻪ ﳑﺎﺛﻼﹰ ﳌﺎ ﺗﻌﻠﹼﻤﻮﻩ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ –‬
‫ﻭﻟﻜﻨ‪‬ﻬﻢ ﲨﻴﻌﻬﻢ ﻳﻘﺮﺅﻭﻥ ﻛﺘﺎ‪‬ﻢ ‪ ،‬ﻭﻳﻜﻮﻥ ﺫﻟﻚ ﺑﻘﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺑﺈﳍﺎﻡﹴ ﻣﻨﻪ ﺟﻞﹼ ﻭﻋﻼ‬
‫ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﻧﺪﺭﻛﻬﺎ ﳓﻦ ﰲ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ ‪ ...‬ﻫﻜﺬﺍ ﻗﺮﺃ ﺍﻟﻨﱯ‪ r ‬ﺍﻵﻳﺎﺕ ﺍﻟﱵ‬
‫ﻧﺰﻟﺖ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﻊ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻷﺳﺒﺎﺏ ﺍﻟﱵ ﻳﺄﺧﺬ ‪‬ﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻋﻦ‬
‫ﻗﻮﺍﻋﺪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﱵ ﻳﺄﺧﺬﻭﻥ ‪‬ﺎ ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﻗﺮﺍﺀﺓﹸ ﺍﻟﻜﺘﺎﺏ ﻫﻲ ﺗﻼﻭﺓﹸ ﺍﻟﻨﺼﻮﺹﹺ ﺍﳌﹸﺴ‪‬ﻄﱠﺮﺓ‪ ‬ﻓﻴﻪ ‪ ..‬ﻫﻜﺬﺍ ﻳ‪‬ﺪﺭﻙ‪ ‬ﻛﹸﻞﱡ ﻣﺘﺪﺑ‪‬ﺮﹴ‬
‫ﻟﻜﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﳌﻮﺭﻭﺛﺎﺕ ﺍﻟﺘﺎﺭﳜﻴ‪‬ﺔ ﺍﻟﱵ ﻳ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﺑﻌﻀ‪‬ﻬﺎ ﻧﻘﻴﺾ‪ ‬ﺫﻟﻚ ‪ ،‬ﻓﺎﻟﻌﺒﺎﺭﺓﹸ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ‪ ( ÷mu‹Î6»tFÏ. (#râät•ø%$# ãPät!$yd ) :‬ﺗﻌﲏ ﻛﺘﺎﺑﺎﹰ ﻣ‪‬ﺴﻄﹼﺮﺍﹰ ﺗ‪‬ﻄﻠﺐ‪ ‬ﻗﺮﺍﺀﺗ‪‬ﻪ ﻣﻦ ﺧﻼﻝ ﺗﻠﻚ ﺍﻟﺴﻄﻮﺭ‬
‫‪ ..‬ﻭﺍﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ‪، ( óOßgt7»tGÅ2 tbrâät•ø)tƒ š•Í´¯»s9'ré'sù ¾ÏmÏYŠÏJu‹Î/ ¼çmt7»tFÅ2 u’ÎAré& ô`yJsù ) :‬‬
‫ﺗﻌﲏ ﻳﻘﺮﺅﻭﻥﹶ ﻧﺼ‪‬ﺎﹰ ﻣﻜﺘﻮﺑﺎﹰ ﻗﺪ ﺃﻭﰐ ﰲ ﳝﲔﹺ ﻛﻞﱟ ﻣﻨﻬﻢ ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻛﺎﻥ ﻳﻘﺮﺃﹸ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﻛﻨﺺ‪ ‬ﻣﻜﺘﻮﺏﹴ ‪ ،‬ﻭﺇﻻﹼ ﻛﻴﻒ‪ ‬ﺑﻨﺎ ﺃﻥﹾ ﻧﻔﻬﻢ‪‬‬
‫‪Íot•ÅzFy$$Î/ tbqãZÏB÷sムŸw tûïÏ%©!$# tû÷üt/ur y7uZ÷•t/ $oYù=yèy_ tb#uäö•à)ø9$# šVù&t•s% #sŒÎ)ur‬‬ ‫ﻗﻮﻝﹶ ﺍﷲ ﺗﻌﺎﱃ ‪) :‬‬
‫) ‪çm»oYø%t•sù $ZR#uäö•è%ur‬‬ ‫‪ ] ( #Y‘qçGó¡¨B $\/$pgÉo‬ﺍﻹﺳﺮﺍﺀ ‪ .. [ ٤٥ :‬ﻭﻛﻴﻒ ﺑﻨﺎ ﺃﻥﹾ ﻧﻔﻬﻢ‪ ‬ﻗﻮ‪‬ﻝﹶ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬
‫‪ ] ( WxƒÍ”\s? çm»oYø9¨“tRur ;]õ3ãB 4’n?tã Ĩ$¨Z9$# ’n?tã ¼çnr&t•ø)tGÏ9‬ﺍﻹﺳﺮﺍﺀ ‪ .. [ ١٠٦ :‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﰲ ﻫﺬﻩ‬
‫ﺍﻵﻳﺎﺕ‪ ‬ﺍﻟﻜﺮﳝﺔ‪ ‬ﻛﻠﻤﺎﺕ‪ ‬ﻣﻦ ﺍﳉﺬﺭ ) ﻕ ‪ ،‬ﺭ ‪ ،‬ﺃ ( ﻭﻟﻴﺲ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ‪ ) :‬ﺕ ‪ ،‬ﻝ ‪ ،‬ﻭ‬
‫( ‪ ،‬ﻓﺎﻟﻘﺮﺍﺀﺓﹸ ‪ -‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻫﻲ ﺗﻼﻭﺓﹲ ﻣﻦ ﺻﺤﻒ‪ ‬ﻣﺮﺳﻮﻣﺔ ‪ ،‬ﲟﻌﲎ ﺍﺳﺘﻘﺮﺍﺀ ﺍﳌﻌﺎﱐ ﺍﻟﻜﺎﺋﻨﺔ‬
‫ﺑﲔ ﺳﻄﻮﺭ ﺗﻠﻚ ﺍﻟﺼﺤﻒ ﺍﳌﺮﺳﻮﻣﺔ ‪ ..‬ﺑﻴﻨﻤﺎ ﺍﻟﺘﻼﻭﺓ ﻻ ﺗ‪‬ﺸ‪‬ﺘ‪‬ﺮ‪‬ﻁﹸ ‪‬ﺎ ﺍﻟﺼﺤﻒ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ ﺇﻻﹼ ﺇﺫﺍ‬
‫ﺗﻌﻠﹼﻘﺖ ﺑﻜﺘﺎﺏﹴ ﺃﻭ ﺑﺼﺤﻴﻔﺔ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪] ( É=»tGÅ3ø9$# šÆÏB y7ø‹s9Î) zÓÇrré& !$tB ã@ø?$# ) :‬‬
‫ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ، [ ٤٥ :‬ﻓﻬﻨﺎ ﺧ‪‬ﺼ‪‬ﺖ‪ ‬ﺍﻟﺘﻼﻭﺓﹸ ﺑﺄﻧ‪‬ﻬﺎ ﺗﻼﻭﺓﹲ ﻣﻦ ﻛﺘﺎﺏ ‪..‬‬
‫‪  ‬‬

‫‪ö@yf÷ès? Ÿwur‬‬ ‫‪ ..‬ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﻧﺴﺘﻄﻴﻊ‪ ‬ﺍﺳﺘﻨﺒﺎﻃﹶﻬﺎ – ﺃﻳﻀﺎﹰ – ﻣﻦ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪) :‬‬
‫‪ ] ( ( ¼çmã‹ômur š•ø‹s9Î) #Ó|Óø)ムbr& È@ö6s% `ÏB Èb#uäö•à)ø9$$Î/‬ﻃـﻪ ‪ .. [ ١١٤ :‬ﻓﺎﻛﺘﻤﺎﻝﹸ ﻭﺣﻲ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﻫﻮ ﺭﺳﻢ‪ ‬ﺣﺮﻭﻓ‪‬ﻪ‪ ‬ﺇﺿﺎﻓﺔﹰ ﺇﱃ ﺗﻼﻭﺓ ﺗﻠﻚ ﺍﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ‪ ..‬ﻭﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫ﺍﻟﻜﺮﳝﺔ ‪ ، ( ( ¼çmã‹ômur š•ø‹s9Î) #Ó|Óø)ムbr& È@ö6s% `ÏB Èb#uäö•à)ø9$$Î/ ö@yf÷ès? Ÿwur ) :‬ﻳﺄﻣﺮ ﺭﺳﻮﻟﹶﻪ ‪r‬‬

‫‪Ÿwur‬‬ ‫ﺑﺄﻥ ﻻ ﻳﻨﻄﻖ‪ ‬ﺑﺘﻼﻭﺓ‪ ‬ﺍﳊﺮﻭﻑ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ‪ ‬ﺍﻟﱵ ﻛﺎﻥ ﻳﱰﻝ ‪‬ﺎ ﺟﱪﻳﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻠﻴﻪ )‬
‫‪#Ó|Óø)ムbr& È@ö6s% `ÏB‬‬ ‫?‪ ، ( Èb#uäö•à)ø9$$Î/ ö@yf÷ès‬ﻗﺒﻞ ﺃﻥﹾ ﻳﺘﻢ‪ ‬ﻭ‪‬ﺣ‪‬ﻴﻪ ﺑﺄﻥ ﻳﺘﻠﻮﻫﺎ ﻟﻪ ﺟﱪﻳﻞﹸ ‪) :‬‬
‫)‪ .. ( ( ¼çmã‹ômur š•ø‹s9Î‬ﻭﻫﺬﺍ ﻳﺪﻝﱡ ﻋﻠﻰ ﻧﺰﻭﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺭﲰﺎﹰ ﻭﻗﺮﺍﺀﺓ ‪..‬‬
‫‪#]ŒÎ) ( š•ÎYŠÏJu‹Î/ ¼çm’ÜèƒrB Ÿwur 5=»tGÏ. `ÏB ¾Ï&Î#ö7s% `ÏB (#qè=÷Fs? |MZä. $tBur‬‬ ‫‪ ..‬ﻭﻗﻮﻟﹸﻪ‪ ‬ﺗﻌﺎﱃ ‪) :‬‬
‫‪ ] ( šcqè=ÏÜö6ßJø9$# z>$s?ö‘^w‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ، [ ٤٨ :‬ﻳﺆﻛﹼﺪ‪ ‬ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪ ..‬ﻓﻘﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ﱂ ﻳﻜﻦ ‪ r‬ﻳﺘﻠﻮﺍ ﺃﻱ‪ ‬ﻛﺘﺎﺏ ﻭﱂ ﻳﻜﻦ ﳜﻂ ﺃﻱ‪ ‬ﻛﺘﺎﺏﹴ ﺑﻴﻤﻴﻨﻪ ‪ ..‬ﻭﻟﻜﻦ ‪ ..‬ﻫﻞ ﺍﺳﺘﻤﺮ‪‬‬
‫ﻫﺬﺍ ﺑﻌﺪ ﻧﺰﻭﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻋﻠﻴﻪ ‪ ..‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﻻ ‪ ..‬ﻓﺎﻟﻜﻠﻤﺘﺎﻥ ) ‪ ( ¾Ï&Î#ö7s% `ÏB‬ﱂ ﺗ‪‬ﻮﺿﻌﺎ‬
‫ﻋﺒﺜﺎﹰ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻭﻻ ﻳ‪‬ﻤﻜﻦ‪ ‬ﺃﻥﹾ ﺗﻜﻮﻧﺎ ﺣﺸﻮﺍﹰ ﻻ ﻓﺎﺋﺪﺓ ﻣﻨﻪ ‪ ..‬ﻓﻠﻮ ﻛﺎﻥ ﺍﻷﻣﺮ ﻗﺒﻞ‬
‫ﻧﺰﻭﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻛﺒﻌﺪﻩ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﹶﻤ‪‬ﺎ ﻭﺭﺩﺕ ﻫﺎﺗﺎﻥ ﺍﻟﻜﻠﻤﺘﺎﻥ ‪ ،‬ﺃﻱ ﻟﻜﺎﻧﺖ‬
‫ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔﹸ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ‪ ) :‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺖ‪ ‬ﺗ‪‬ﺘ‪‬ﻠﹸﻮ ﻣ‪‬ﻦ‪ ‬ﻛ‪‬ﺘ‪‬ﺎﺏﹴ ﻭ‪‬ﻻ ﺗ‪‬ﺨ‪‬ﻄﱡﻪ‪ ‬ﺑﹺﻴ‪‬ﻤ‪‬ﻴﻨﹺﻚ‪ ‬ﺇﹺﺫﺍﹰ ﻻﺭ‪‬ﺗ‪‬ﺎﺏ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺒ‪‬ﻄ‪‬ﻠﹸﻮﻥﹶ ( ‪..‬‬
‫‪ ..‬ﺇﺫﺍﹰ ﺑﻌﺪ‪ ‬ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺃﺻﺒﺤﺖ ﺍﳌﺴﺄﻟﺔﹸ ﳐﺘﻠﻔﺔﹰ ﻋﻤ‪‬ﺎ ﻛﺎﻧﺖ‬
‫ﻋﻠﻴﻪ ﻗﺒﻞ ﻧﺰﻭﻟ‪‬ﻪ ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻛﻠﻤﱵ ‪ ( ¾Ï&Î#ö7s% `ÏB ) :‬ﰲ ﻗﹶﻠﹾﺐﹺ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫ﻭﺍﻟﻘﺮﺁﻥﹸ ﺍﻟﻜﺮﱘ‪ ‬ﻳﺬﻛﺮ‪ ‬ﻟﻨﺎ ﺃﻥﹼ ﺍﻟﻨﱯ‪ r ‬ﺑﻌﺪ ﻧﺰﻭﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﻋﻠﻴﻪ ﻛﺎﻥ ﻳﺘﻠﻮﺍ ﺁﻳﺎﺕ‪ ‬ﺍﷲ‬
‫‪ylÌ•÷‚ã‹Ïj9 ;M»oYÉi•t7ãB «!$# ÏM»tƒ#uä ö/ä3øŠn=tã (#qè=÷Gtƒ Zwqß™§‘ ÇÊÉÈ #[•ø.ÏŒ óOä3ö‹s9Î) ª!$# tAt“Rr& £ô‰s%‬‬ ‫ﺗﻌﺎﱃ ‪) :‬‬
‫‪ ] ( 4 Í‘q–Y9$# ’n<Î) ÏM»uHä>—à9$# z`ÏB ÏM»ysÎ=»¢Á9$# (#qè=ÏHxåur (#qãZtB#uä tûïÏ%©!$#‬ﺍﻟﻄﻼﻕ ‪.. [ ١١ – ١٠ :‬‬
‫‪ ..‬ﺃﱂ ﻳﻘﻞ ﺍﷲ ﺗﻌﺎﱃ ‪:‬‬
‫‪  ‬‬

‫) ‘‪ ] ( ×pyJÍh‹s% Ò=çGä. $pkŽÏù ÇËÈ Zot•£gsÜ•B $Zÿçtྠ(#qè=÷Gtƒ «!$# z`ÏiB ×Aqß™u‬ﺍﻟﺒﻴﻨﺔ ‪[ ٣ – ٢ :‬‬
‫‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻧ‪‬ﻪ ﺑﻌﺪ ﻧﺰﻭﻝﹺ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺃﺻﺒﺢ ‪ r‬ﻳﻘﺮﺃﹸ ﺍﻟﻘﺮﺁﻥﹶ ﻛﻨﺺ‪ ‬ﻣﻜﺘﻮﺏﹴ ‪،‬‬
‫ﻭﻳﺘﻠﻮ ﺁﻳﺎﺗ‪‬ﻪ ‪ ،‬ﻭﻳﺄﻣﺮ‪ ‬ﻛﺘﺒﺔﹶ ﺍﻟﻮﺣﻲ ﺑﺄﻥ ﻳﺮﲰﻮﺍ ﺣﺮﻭﻓﹶﻪ ﻛﻤﺎ ﻧﺰﻝ ‪‬ﺎ ﺟﱪﻳﻞﹸ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ‬
‫ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫) ‪( š•ÎYŠÏJu‹Î/ ¼çm’ÜèƒrB Ÿwur 5=»tGÏ. `ÏB ¾Ï&Î#ö7s% `ÏB (#qè=÷Fs? |MZä. $tBur‬‬ ‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔ ‪:‬‬
‫)‪ ] ( šcqè=ÏÜö6ßJø9$# z>$s?ö‘^w #]ŒÎ‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ، [ ٤٨ :‬ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻟﻨﺎ ﺃﻥﱠ ﺍﻟﺮﺳﻮﻝﹶ ‪ r‬ﺃﺻﺒﺢ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪‬‬
‫ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ ‬ﻋﻜﺲ‪ ‬ﻣﺎ ﻛﺎﻥ ﻋﻠﻴﻪ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫‪ ..‬ﻭﺍﺣﺘﺠﺎﺝ‪ ‬ﺑﻌﻀﻬﻢ ‪‬ﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ﻋﻠﻰ ﺃﻥﱠ ﺍﻟﻨﱯ‪ r ‬ﱂ ﻳﻜﻦ ﻳﻌﻠﻢ ﺗﻼﻭﺓﹶ ﻛﺘﺎﺏﹺ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻛﺤﺮﻭﻑ‪ ‬ﻣﺮﺳﻮﻣﺔ‪ ‬ﺑﻌﺪ ﻧﺰﻭﻝﹺ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻫﻮ ﺟﻬﻞﹲ ﲝﻘﻴﻘﺔ‪ ‬ﺻﻴﺎﻏﺔ‪ ‬ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﲝﻴﺚ ﻻ ﻳﺴﺘﻘﻴﻢ‪ ‬ﺗﻔﺴﲑ‪‬ﻫﻢ ﺍﳋﺎﻃﺊﹸ ﳍﺎ ﺇﻻﱠ ﲝﺬﻑ ﺍﻟﻜﻠﻤﺘﲔ ‪.. ( ¾Ï&Î#ö7s% `ÏB ) :‬‬
‫ﻭﺍﺳﺘﺸﻬﺎﺩ‪‬ﻫﻢ ‪‬ﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ﻋﻠﻰ ﻋﺪﻡﹺ ﻋ‪‬ﻠﹾﻢﹺ ﺍﻟﻨﱯ‪ r ‬ﲝﺮﻭﻑ‪ ‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻫﻮ ﺩﻟﻴﻞﹲ‬
‫ﻭﺍﺿﺢ‪ ‬ﻋﻠﻰ ﺃﻥﱠ ﺍﳌﻮﺭﻭﺛﺎﺕ‪ ‬ﺍﻟﺘﻔﺴﲑﻳ‪‬ﺔﹶ ﺍﳌﹸﺆﻃﱠﺮ‪‬ﺓﹶ ﺑﺄﺻﻨﺎﻡﹺ ﺍﻟﺘﺎﺭﻳﺦ ‪ ،‬ﱂ ﺗﻜﻦ ﰲ ﻳﻮﻡﹴ ﻣﻦ ﺍﻷﻳ‪‬ﺎﻡ‬
‫ﻧﺘﺎﺟﺎﹰ ﻋﻠﻤﻴ‪‬ﺎ ﻣ‪‬ﺴﺘﻨﺒﻄﺎﹰ ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﺍﻟﻨﱯ‪ r ‬ﻛﺎﻥ ﺃﹸﻣﻴ‪‬ﺎﹰ ﺑﹺﻜﹸﻞﱢ ﻣﺎ ﲢﻤ‪‬ﻞﹸ ﺍﻟﻜﻠﻤﺔﹸ ﻣﻦ ﻣﻌﲎ ‪ ..‬ﻛﺎﻥ ﺑﹺﻔﻄﺮﺗ‪‬ﻪ ﺍﻟﻄﺎﻫﺮﺓ‪ ‬ﻧﻘﻴ‪‬ﺎﹰ ‪،‬‬
‫ﻭﱂﹾ ﻳﺘﺄﺛﱠﺮ‪ ‬ﺑﺜﻘﺎﻓﺔ‪ ‬ﺍ‪‬ﺘﻤﻊﹺ ﺍﶈﻴﻂ‪ ‬ﺍﳌﺘﻌﻠﱢﻘﺔ‪ ‬ﺑﺎﻟﻌﻘﻴﺪﺓ‪ ‬ﺍﻟﻮﺛﻨﻴ‪‬ﺔ‪ .. ‬ﻭﻛﺎﻥﹶ ‪ r‬ﺃﹸﻣﻴ‪‬ﺎﹰ ﺃﻳﻀﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﳌﺴﺄﻟﺔ‪‬‬
‫ﺍﻟﻘﺮﺍﺀﺓ‪ ‬ﻭﺍﻟﻜﺘﺎﺑﺔ ‪ ..‬ﻓﻠﻢ‪ ‬ﻳﻘﺘﺒﺲ‪ ‬ﻣ‪‬ﻦ‪ ‬ﺍ‪‬ﺘﻤﻊﹺ ﺍﶈﻴﻂ‪ ‬ﻋ‪‬ﻠﹾﻢ‪ ‬ﻫﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﻣﺎ ﺗﻌﻠﱠﻤ‪‬ﻪ‪ r ‬ﻫﻮ‬
‫ﺇﻣﻼﺀُ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺑﹺﻮﺣﻲﹴ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﱂ ﺗﺘﺄﺛﱠﺮ‪ ‬ﺃﹸﻣﻴ‪‬ﺘ‪‬ﻪ‪ ‬ﺃﺑﺪﺍﹰ ‪ ،‬ﻓﻬﺬﺍ ﺍﻟﻌﻠﻢ‪ ‬ﱂ ﻳﻘﺘ‪‬ﺒﹺﺴ‪‬ﻪ‪r ‬‬
‫ﻣﻦ ﺍ‪‬ﺘﻤﻊﹺ ﺍﶈﻴﻂ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﺑﻘﻲ ‪ r‬ﺃﻣﻴ‪‬ﺎﹰ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺗﻌﻠﹼﻤﻪ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻷﻧ‪‬ﻪ ﺗﻌﻠﹼﻤﻬﺎ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻣﺒﺎﺷﺮﺓﹰ ‪ ،‬ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻗﻮﺍﻋﺪ ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﱵ ﻳﺄﺧﺬ ‪‬ﺎ ﺍﻟﺒﺸﺮ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﺍﻟﻠﻮﺡ ﻳﺴﺘﻌﻤﻞ ﻟﻠﻜﺘﺎﺑﺔ ﺣﺼﺮﺍﹰ ‪..‬‬
‫) ‪ ] ( ZpsàÏãöq¨B &äóÓx« Èe@à2 `ÏB Çy#uqø9F{$# ’Îû ¼çms9 $oYö;tFŸ2ur‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٤٥ :‬‬

‫) ‪ ] ( 4 Ïmø‹s9Î) ÿ¼çn”•ègs† Ïm‹Åzr& Ĩù&t•Î/ x‹s{r&ur yy#uqø9F{$# ’s+ø9r&ur‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٥٠ :‬‬

‫‪  ‬‬

‫) ‪ ] ( ( yy#uqø9F{$# x‹s{r& Ü=ŸÒtóø9$# Óy›q•B `tã |Ms3y™ $£Js9ur‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٥٤ :‬‬

‫ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﺮﺳﻮﻡ‪ ‬ﰲ ﻟﻮﺡﹴ ﳏﻔﻮﻅ ‪..‬‬
‫) ‪ ] ( ¤âqàÿøt¤C 8yöqs9 ’Îû ÇËÊÈ Ó‰‹Åg¤C ×b#uäö•è% uqèd ö@t/‬ﺍﻟﱪﻭﺝ ‪[ ٢٢ – ٢١ :‬‬
‫ﺑﻞ ﺇﻥﱠ ﻗﻮﺍﻋﺪ ﺍﻹﻣﻼﺀ ﻭﺍﻟﻨﺤﻮ ﻻ ﺗﻔﻴﺪ ﰲ ﺭﺳﻢ ﻛﻠﻤﺎﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﻻ‬
‫ﺗ‪‬ﻄﺎﺑﻖ ﲤﺎﻣﺎﹰ ﺇﻣﻼﺀ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﺗﻄﺎﺑﻖ ﲤﺎﻣﺎﹰ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺍﳌﻄﺎﺑﻖ ﲤﺎﻣﺎﹰ ﻟﺮﺳﻢ‬
‫ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫ﻓﺎﳌﺴﺄﻟﺔ ﻣﺴﺄﻟﺔ ﻭﺣﻲ ﻭﻟﻴﺴﺖ ﻣﺴﺄﻟﺔ ﺍﺟﺘﻬﺎﺩ ﻭﺍﻗﺘﺒﺎﺱ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﲢﺘﺎﺝ ﺇﱃ ﻋﻠﻮﻡ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ﻭﺍﻟﻜﺘﺎﺑﺔ ﺍﻟﱵ ﻳﺄﺧﺬ ‪‬ﺎ ﺍﻟﺒﺸﺮ ‪ ..‬ﻓﺎﷲ ﺗﻌﺎﱃ ﻋﻠﹼﻢ ﻧﺒﻴ‪‬ﻪ ‪ r‬ﻣﺎ ﱂ ﻳﻜﻦ ﻳﻌﻠﻢ ‪..‬‬
‫‪ã@ôÒsù šc%x.ur 4 ãNn=÷ès? `ä3s? öNs9 $tB š•yJ©=tãur spyJõ3Ïtø:$#ur |=»tGÅ3ø9$# š•ø‹n=tã ª!$# tAt“Rr&ur‬‬ ‫)‬
‫‪ ] ( $VJŠÏàtã y7ø‹n=tã «!$#‬ﺍﻟﻨﺴﺎﺀ ‪[ ١١٣ :‬‬
‫ﻟﻘﺪ ﺭ‪‬ﺳﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻣﻼﹰ ﰲ ﻋﻬﺪ ﺍﻟﻨﱯ‪ ، r ‬ﻭﺍﻟﺬﻱ ﺗﻮﻟﹼﻰ ﲨﻊ‪ ‬ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﻫﻮ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) )‪ ] ( ¼çmtR#uäö•è%ur ¼çmyè÷Hsd $uZøŠn=tã ¨bÎ‬ﺍﻟﻘﻴﺎﻣﺔ ‪[ ١٧ :‬‬

‫ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) )‪ ( ¼çmyè÷Hsd $uZøŠn=tã ¨bÎ‬ﲣﺺ‪ ‬ﺭﺳﻢ ﻛﻠﻤﺎﺗﻪ ‪ ،‬ﻭﺍﻟﻜﻠﻤﺔ ) ‪( ¼çmtR#uäö•è%ur‬‬

‫ﺗﻌﲏ ﻗﺮﺍﺀﺗﻪ ‪ ،‬ﻓﺠﻤﻊ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻭﻗﺮﺁﻧﻪ ﻳﻌﻮﺩ – ﻛﻤﺎ ﻧﺮﻯ – ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﺍﻷﺩﻟﹼﺔﹸ ﻋﻠﻰ ﺻ‪‬ﺤ‪‬ﺔ‪ ‬ﻣﺎ ﻧﺬﻫﺐ‪ ‬ﺇﻟﻴﻪ‪ ‬ﻛﺜﲑﺓﹲ ﺟﺪﺍﹰ ‪ ..‬ﻓﻔﻲ ﺧﺼﻮﺻﻴ‪‬ﺔ‪ ‬ﺭﺳﻢﹺ ﺍﻟﻘﺮﺁﻥ‪‬‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺗﻌﻠﱡﻖﹺ ﻫﺬﻩ ﺍﳋﺼﻮﺻﻴ‪‬ﺔ‪ ‬ﲟﻌﺠﺰﺓ‪ ‬ﻳﺴﺘﺤﻴﻞﹸ ﻓﻴﻬﺎ ﺗﻐﲑ‪ ‬ﻫﺬﺍ ﺍﻟﺮﺳﻢ ‪ ،‬ﻷﻛﱪ‪ ‬ﺩﻟﻴﻞﹴ ﻋﻠﻰ ﺃﻥﱠ‬
‫ﺍﻟﺮﺳﻮﻝﹶ ‪ r‬ﻛﺎﻥﹶ ﻳﺄﻣﺮ‪ ‬ﻛﺘﺒﺔﹶ ﺍﻟﻮﺣﻲﹺ ﺑﺮﺳﻢﹺ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﻋﻠﻰ ﺻﻮﺭﺗ‪‬ﻪ‪ ‬ﺍﻟﱵ ﺭﺁﻫﺎ ‪..‬‬
‫‪ ..‬ﻓﻠﻮ ﺭ‪‬ﲰﺖ‪ ‬ﻛﻠﻤﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺣ‪‬ﺴ‪‬ﺐﹺ ﻗﻮﺍﻋ‪‬ﺪ‪ ‬ﺍﻹﻣﻼﺀِ ﺍﻟﱵ ﺗﻌﺎﺭﻑ‪ ‬ﻋﻠﻴﻬﺎ ﺍﻟﺒﺸﺮ‪‬‬
‫ﺁﻧﺬﺍﻙ ‪ ،‬ﻫﻞ ﻛﺎﻥ ﻣﻦ ﺍﳌﹸﻤﻜﻦ ﺃﻥﹾ ﻧﺮﻯ ﻣﺎ ﻧﺮﺍﻩ‪ ‬ﻣﻦ ﺃﻭﺟﻪ‪ ‬ﺇﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﰲ ﺣ‪‬ﺮﻭﻑ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ‬
‫؟ ‪ ،‬ﻭﻫﻞ ﻛﻨﺎ ﺳﻨﺮﻯ ﻣﺎ ﻧﺮﺍﻩ ﻣﻦ ﺃﻛﺜﺮ ﻣﻦ ﻭﺟﻪ ﻟﺮﺳﻢ ﺑﻌﺾ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻣﻊ ﻛﻮﻥ‬
‫ﻫﺬﺍ ﺍﻻﺧﺘﻼﻑ ﳊﻜﻤﺔ ﻣ‪‬ﺮﺍﺩﺓ ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ؟ ‪..‬‬
‫‪  ‬‬
‫‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﺭ‪‬ﺳ‪‬ﻢ‪ ‬ﺍﻟﻘﹸﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺃﻛﱪ‪ ‬ﻣﻦ ﻛﹸﻞﱢ ﻗﻮﺍﻋﺪ‪ ‬ﺍﻹﻣﻼﺀِ ﻭﺍﻟﻨﺤﻮﹺ ﺍﻟﱵ ﻋﺮ‪‬ﻓﹶﻬﺎ‬
‫ﺍﻟﺒﺸﺮ‪ ‬ﻗﺒﻞﹶ ﺗﻘﻌﻴﺪ‪ ‬ﺍﻟﻠﻐﺔ‪ ‬ﺍﻟﻌﺮﺑﻴ‪‬ﺔ‪ ، ‬ﻭﺑﻌﺪ ﺫﻟﻚ ‪ ...‬ﻭﻟﻮ ﺃﺧ‪‬ﺬﹶ ﺍﻟﺮﺳﻮﻝﹸ ‪ r‬ﻋ‪‬ﻠﹾﻢ‪ ‬ﺍﻟﻜﺘﺎﺑﺔ‪ ‬ﻣﻦ‪‬‬
‫ﺍﳌﹸﺠﺘﻤﻊﹺ ﺍﳌﹸﺤﻴﻂ‪ ، ‬ﳌﺎ ﺭﺃﻳﻨﺎ ﻫﺬﺍ ﺍﻟﻔﺎﺭﹺﻕ‪ ‬ﰲ ﺭ‪‬ﺳ‪‬ﻢﹺ ﺍﻟﻜﻠﻤﺔ‪ ‬ﺫﺍﺗ‪‬ﻬﺎ ‪ ،‬ﻭ‪‬ﻟﹶﻔﹶﻘﹶﺪ‪ r ‬ﺃﹸﻣﻴ‪‬ﺘ‪‬ﻪ ‪...‬‬
‫ﻭﻟﻨﺄﺧﺬ ﺃﻣﺜﻠﺔﹰ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗﺆﻛﹼﺪ ﺻﺤ‪‬ﺔ ﻣﺎ ﻧﻘﺮﺅﻩ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻠﻤﺔ ﺇﺑﺮﺍﻫﻴﻢ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗ‪‬ﺮﺳ‪‬ﻢ ﻭﻓﻖ ﺭﲰﲔ ﳐﺘﻠﻔﲔ ‪:‬‬
‫‪ ، ( tLìÏdºt•ö/Î) ) ، ( zO¿Ïdºt•ö/Î) ) :‬ﻓﻔﻲ ﺑﺪﺍﻳﺔ‪ ‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ – ﰲ ﺳـﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ –‬

‫ﺗ‪‬ﺮﺳﻢ ) )‪ ( O¿Ïdºt•ö/Î‬ﺩﻭﻥ ﺣﺮﻑ ﻳﺎﺀ ‪ ،‬ﻭﻣﻦ ﰒﹼ – ﺑﻌﺪ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ – ﺗ‪‬ﺮﺳـﻢ ) )‪( LìÏdºt•ö/Î‬‬
‫ﺑﻮﺟﻮﺩ‪ ‬ﺣﺮﻑ‪ ‬ﻳﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺴﺎﺩﺳﺔ ) ﺳﻠﹼﻢ ﺍﳋﻼﺹ ( ‪ ،‬ﻭﰲ ﻏﲑﻫﺎ ﻣﻦ ﻛﺘﱯ ‪ ،‬ﺃﻥﱠ ﺍﺳـﻢ‬
‫ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﺮ‪ ‬ﲟﺮﺣﻠﺘﲔ ‪ ..‬ﻓﻜﻠﻤﺔ ‪ ( O¿Ïdºt•ö/Î) ) :‬ﺩﻭﻥ ﺣﺮﻑ ﻳﺎﺀ ﺗﺼﻒ ﺇﺑﺮﺍﻫﻴﻢ‬
‫ﻗﺒﻞ ﺇﳒﺎﺑﻪ ‪ ،‬ﺣﻴﺚ ﻫﻮ ‪‬ﺬﻩ ﺍﻟﺼﻔﺔ ﺁﺧﺮ ﺭﺳﻮﻝ ﻣﻦ ﺭﺳﻞ ﺍﳌﺮﺣﻠﺔ ﺍﻷﻭﱃ ﻣﻦ ﻣﺮﺣﻠﱵ ﺗـﺪﺭ‪‬ﺝ‬
‫ﺍﻟﺮﺳﺎﻻﺕ ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ﻛﻤﺎ ﺑﻴ‪‬ﻨﺎ ‪ ..‬ﻭﻛﻠﻤﺔﹸ ‪ ( LìÏdºt•ö/Î) ) :‬ﺗﺼﻔﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻌﺪ ﺃﻥ ﺃﳒﺐ ‪،‬‬
‫ﺣﻴﺚ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪‬ﺬﻩ ﺍﻟﺼﻔﺔ ﻫﻮ ﺃﺑﻮ ﺃﻧﺒﻴﺎﺀ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻤﺎﻳﺰ‪ ‬ﰲ ﺍﻟﺮﺳﻢ ﻫﻮ ﺇﺷﺎﺭﺓﹲ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﺇﱃ ﻣﺮﺣﻠﱵ ﺣﻴﺎﺓ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ‪ ..‬ﻭﻫﻮ ﳊﻜﻤﺔ ﺇﳍﻴ‪‬ﺔ ﻣ‪‬ﺮﺍﺩﺓ ‪ ..‬ﻭﻟﻮ ﻛﹸﺘﺐ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﺴﺐ ﻟﻐﺔ ﺍﻟﺒﺸﺮ ﺁﻧﺬﺍﻙ‬
‫ﻟﻜﺘﺒﺖ ﻛﻠﻤﺔ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺼﻮﺭﺓ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻫﺬﺍ ﳑ‪‬ﺎ ﻳ‪‬ﺜﺒﺖ ﺃﻥﱠ ﺭﺳﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﻧ‪‬ﻤﺎ ﻛﺎﻥ‬
‫ﺑﻮﺣﻲ ﻣﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻋﱪ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﺣﻴﺚ ﻛﺎﻥ ‪ r‬ﻳﺄﻣﺮ ﻛﺘﺒﺔ ﺍﻟﻮﺣﻲ ﺣﺴﺐ‬
‫ﺍﳍﻴﺌﺔ ﺍﻟﱵ ﺭﺁﻫﺎ ﰲ ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ ‪..‬‬
‫ﻭﻟﻨﺄﺧﺬ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ..‬ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻠﻤﺔ ﺿ‪‬ﻌﻔﺎﺀ ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻟﻮﺟﺪﻧﺎ ﺃﻧ‪‬ﻬﺎ ﺗﺮﺩ‪ ‬ﺃﺭﺑﻊ‪ ‬ﻣﺮ‪‬ﺍﺕ ‪،‬‬
‫ﻭﺑﺮﲰﲔ ﻣ‪‬ﺘ‪‬ﻤ‪‬ﺎﻳﺰﻳﻦ ‪ ..‬ﻓﹶﻔ‪‬ﻲ ﻣ‪‬ﻮﺿ‪‬ﻌﲔ ﺗ‪‬ﺮﹺﺩ‪ ‬ﻛﻤﺎ ﻧﻜﹾﺘ‪‬ﺒ‪‬ﻬﺎ ﳓﻦ‪ ‬ﰲ ﺇﻣﻼﺋﻨﺎ ) ‪ .. ( ä!$xÿyèàÊ‬ﻭﻟﻮ‬
‫ﺩﻗﱠﻘﻨﺎ ﰲ ﻫﺬﻳﻦ ﺍﳌﹶﻮﺿ‪‬ﻌﲔ ﻟﹶﻌ‪‬ﻠ‪‬ﻤ‪‬ﻨ‪‬ﺎ ﺃﻧ‪‬ﻬﺎ ﺗ‪‬ﺸﲑ‪ ‬ﺇﱃ ﺿ‪‬ﻌﻔﺎﺀِ ﺍﻟﺪﻧﻴﺎ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ﰲ ﺍﳌﹶﻮﺿ‪‬ﻊﹺ ﺍﻷَﻭ‪‬ﻝ‬
  

$ygÏFóss? `ÏB “Ì•ôfs? 5>$oYôãr&ur 9@ŠÏ‚¯R `ÏiB ×p¨Yy_ ¼çms9 šcqä3s? br& öNà2߉tnr& –Šuqtƒr& )
Ö‘$|ÁôãÎ) !$ygt/$|¹r'sù âä!$xÿyèàÊ ×p-ƒÍh‘èŒ ¼ã&s!ur çŽy9Å3ø9$# çmt/$|¹r&ur ÏNºt•yJ¨W9$# Èe@à2 `ÏB $yg‹Ïù ¼çms9 ã•»yg÷RF{$#

: ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬šcrã•©3xÿtGs? öNä3ª=yès9 ÏM»tƒFy$# ãNà6s9 ª!$# ÚúÎiüt7ムš•Ï9ºx‹x. 3 ôMs%uŽtIôm$$sù Ö‘$tR Ïm‹Ïù
.. ‫ﻊﹺ ﺍﻟﺜﺎﱐ‬‫ ﻭﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ﰲ ﺍﳌﹶﻮﺿ‬.. [ ٢٦٦
$tB šcr߉Ågs† Ÿw šúïÏ%©!$# ’n?tã Ÿwur 4ÓyÌö•yJø9$# ’n?tã Ÿwur Ïä!$xÿyè‘Ò9$# ’n?tã }§øŠ©9 )
Ö‘qàÿxî ª!$#ur 4 9@ŠÎ6y™ `ÏB šúüÏZÅ¡ósßJø9$# ’n?tã $tB 4 ¾Ï&Î!qß™u‘ur ¬! (#qßs|ÁtR #sŒÎ) ëlt•ym šcqà)ÏÿYãƒ

[ ٩١ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬ÒO‹Ïm§‘
‫ ﻭﻫﻲ ﻛﻤﺎ‬.. ‫ﻌﺮﹺﻓﹸﻪ‬‫ ﺇﻣﻼﺋﻨﺎ ﺍﻟﺬﻱ ﻧ‬‫ﺐ‬‫ﺴ‬‫ﻌﻔﺎﺀ ﺣ‬‫ﺔﹸ ﺿ‬‫ﻤ‬‫ ﻛﹶﻠ‬‫ﻢ‬‫ﺳ‬‫ﺮ‬‫ﻌﲔ ﺗ‬‫ ﻓﻔﻲ ﻫﺬﻳﻦ ﺍﳌﹶﻮﺿ‬..
‫ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔﹸ ﺑﺸﻜﻞﹴ‬‫ﻢ‬‫ﺮﺳ‬‫ﻌﲔ ﺍﻟﺘﺎﻟﻴﲔ ﺗ‬‫ ﰲ ﺍﳌﻮﺿ‬.. ‫ ﻭﻟﻜﻦ‬... ‫ﻌﻔﺎﺀَ ﺍﻟﺪﻧﻴﺎ‬‫ ﺿ‬‫ﻒ‬‫ﻧﺮﻯ ﺗﺼ‬
.. ‫ﻒ‬‫ ﺃﻟ‬، ‫ ﻭﺍﻭ ﻣﻬﻤﻮﺯﺓ‬، ‫ ﻓﺎﺀ‬، ‫ ﻋﲔ‬، ‫ ﺿﺎﺩ‬، ‫ ﻻﻡ‬، ‫ ﺃﻟﻒ‬.. ( (#às¯»xÿyè‘Ò9$# ) : ‫ ﲤﺎﻣﺎﹰ‬‫ﺨﺘﻠﻒ‬‫ﻣ‬
: ‫ﻝ‬‫ﻊﹺ ﺍﻷﻭ‬‫ ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ﰲ ﺍﳌﹶﻮﺿ‬.. ‫ﻌﻔﺎﺀَ ﺍﻟﺪﻧﻴﺎ‬‫ ﻻ ﺿ‬، ‫ﻌﻔﺎﺀَ ﺍﻵﺧﺮﺓ‬‫ ﺿ‬‫ﻒ‬‫ﺼ‬‫ﻬﺎ ﺗ‬‫ﻭﻧﺮﻯ ﺃﻧ‬
OçFRr& ö@ygsù $Yèt7s? öNä3s9 $¨Zà2 $¯RÎ) (#ÿrçŽy9õ3tGó™$# tûïÏ%©#Ï9 (#às¯»xÿyè‘Ò9$# tA$s)sù $YèŠÏHsd ¬! (#rã—t•t/ur )

!$uZøŠn=tã íä!#uqy™ ( öNà6»uZ÷ƒy‰olm; ª!$# $uZ1y‰yd öqs9 (#qä9$s% 4 &äóÓx« `ÏB «!$# ÅU#x‹tã ô`ÏB $¨Ytã tbqãZøó•B

[ ٢١ : ‫< ( ] ﺇﺑﺮﺍﻫﻴﻢ‬ÈŠÅs¨B `ÏB $uZs9 $tB $tR÷Žy9|¹ ÷Pr& !$oYôãÌ“y_r&

: ‫ﻊﹺ ﺍﻟﺜﺎﱐ‬‫ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ﰲ ﺍﳌﹶﻮﺿ‬‫ ﻭ‬..
öNä3s9 $¨Zä. $¯RÎ) (#ÿrçŽy9ò6tFó™$# šúïÏ%©#Ï9 (#às¯»xÿyè‘Ò9$# ãAqà)u‹sù Í‘$¨Z9$# ’Îû šcq•_!$ystFtƒ øŒÎ)ur )
[ ٤٧ : ‫ ( ] ﻏﺎﻓﺮ‬Í ‘$¨Z9$# šÆÏiB $Y7ŠÅÁtR $¨Ztã šcqãYøó•B OçFRr& ö@ygsù $Yèt7s?
 ‫ ﻭﻟﻴ‬، ‫ﺔ‬‫ ﺇﳍﻴ‬‫ﻜﻤﺔ‬‫ﺤ‬‫ ﻫﻮ ﻟ‬، ‫ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ‬‫ﻌﻔﺎﺀ ﰲ ﻛ‬‫ ﺿ‬‫ﺔ‬‫ﻤ‬‫ﻢﹺ ﻛﹶﻠ‬‫ﺳ‬‫ ﰲ ﺭ‬‫ﺰ‬‫ ﻓﺎﻟﺘﻤﺎﻳ‬..
‫ﺲ‬
‫ﻫﺎ‬‫ ﳍﺎ ﺣﺪﻭﺩ‬‫ﻀﻲﺀُ ﺩﻻﻻﺕ‬‫ ﻭﻛﻞﱡ ﺭﺳﻢﹴ ﻣﻦ ﻫﺬﻳﻦ ﺍﻟﺮﲰﲔ ﺍﳌﺘﻤﺎﻳﺰﻳﻦ ﻳ‬.. ‫ﻓﹶﺔ‬‫ﺎﺩ‬‫ﺼ‬‫ ﻣ‬‫ﺩ‬‫ﺠﺮ‬‫ﻣ‬
.. ‫ ﺍﻵﺧﺮ‬‫ﻀﻴﺌﻬﺎ ﺍﻟﺮﺳﻢ‬‫ﺰﺓﹸ ﻭﺍﳌﺨﺘﻠﻔﺔﹸ ﻋﻦ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﻳ‬‫ﺍﳌﻤﻴ‬
  

‫ ﻗﺪ ﻻ ﻳﻜﻮﻥ ﺿﻌﻴﻔﺎﹰ ﰲ‬، ( ä!$xÿyèàÊ ) ‫ﺭ ﺫﻟﻚ ﻛﻠﻤﺔ‬‫ﻓﺎﻟﻀﻌﻴﻒ ﰲ ﺍﻟﺪﻧﻴﺎ ﺣﻴﺚ ﻳﺼﻮ‬

‫ ﻭﺍﻟﻀﻌﻴﻒ ﰲ ﺍﻵﺧﺮﺓ‬.. ‫ ﻷﻥﱠ ﻣﻌﺎﻳﲑ ﺍﻟﻀﻌﻒ ﰲ ﺍﻟﺪﻧﻴﺎ ﲣﺘﻠﻒ ﻋﻨﻬﺎ ﰲ ﺍﻵﺧﺮﺓ‬، ‫ﺍﻵﺧﺮﺓ‬
.. ‫ ﻗﺪ ﱂ ﻳﻜﻦ ﺿﻌﻴﻔﺎﹰ ﻓﻴﻤﺎ ﻗﻀﺎﻩ ﻣﻦ ﺣﻴﺎﺗﻪ ﺍﻟﺪﻧﻴﺎ‬، ( (#às¯»xÿyè‘Ò9$# ) ‫ﺭ ﺫﻟﻚ ﻛﻠﻤﺔ‬‫ﺣﻴﺚ ﻳﺼﻮ‬
.. ‫ﻫﺬﺍ ﺍﻟﺘﻤﺎﻳﺰ ﰲ ﺍﻟﺪﻻﻻﺕ ﻧﺮﺍﻩ ﲤﺎﻳﺰﺍﹰ ﻣﺎ ﺑﲔ ﺭﲰﻲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔﹸ ﰲ‬‫ ﻓﻘﺪ ﻭﺭﺩﺕ‬.. ( ‫ ) ﺩﻋﺎﺀ‬‫ﺔ‬‫ﻤ‬‫ ﻛﹶﻠ‬‫ﺭﻭﺩ‬‫ ﺍﳌﺴﺄﻟﺔﹸ ﻧﺮﺍﻫﺎ ﺃﻳﻀﺎﹰ ﰲ ﻭ‬‫ ﻭﻫﺬﻩ‬..
‫ ﺩﺍﻝ‬، ( #às¯»tãߊ ) ‫ ﻓﻴﻬﺎ ﻋﻠﻰ ﺍﻟﺸﻜﻞ‬‫ﺐ‬‫ﻜﺘ‬‫ﺓﹲ ﻭﺍﺣﺪﺓﹲ ﺗ‬‫ ﻣﻨﻬﺎ ﻣﺮ‬، ‫ﺓ‬‫ ( ﻣﺮ‬١٤ ) ‫ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ‬
.. ‫ ﻟﺘﺼﻒ ﺩﻋﺎﺀَ ﺍﻵﺧﺮﺓ‬، ‫ ﺃﻟﻒ‬، ‫ ﻭﺍﻭ ﻣﻬﻤﻮﺯﺓ‬، ‫ ﻋﲔ‬،
ÇÍÒÈ É>#x‹yèø9$# z`ÏiB $YBöqtƒ $¨Ztã ô#Ïeÿsƒä† öNä3-/u‘ (#qãã÷Š$# zO¨Yygy_ ÏptRt“y‚Ï9 Í‘$¨Z9$# ’Îû tûïÏ%©!$# tA$s%ur )

(#às¯»tãߊ $tBur 3 (#qãã÷Š$$sù (#qä9$s% 4 4’n?t/ (#qä9$s% ( ÏM»uZÉi•t7ø9$$Î/ Nà6è=ߙ①öNä3ŠÏ?ù's? Û•s? öNs9urr& (#þqä9$s%

[ ٥٠ – ٤٩ : ‫»@@ ( ] ﻏﺎﻓﺮ‬n=|Ê ’Îû žwÎ) tûïÍ•Ïÿ»x6ø9$#

، ‫ ﺩﺍﻝ‬، ( ä!%tæߊ ) ‫ﻨﺎ‬‫ ﰲ ﺇﻣﻼﺋ‬‫ﻪ‬‫ ﺑﺎﻟﺸﻜﻞﹺ ﺍﻟﺬﻱ ﻧﻜﺘﺒ‬‫ﺮﹺﺩ‬‫ﻊﹺ ﺍﻷُﺧﺮﻯ ﺗ‬‫ ﺑﻴﻨﻤﺎ ﰲ ﺍﳌﻮﺍﺿ‬..
.. ‫ﻋﺎﺀَ ﺍﻟﺪﻧﻴﺎ‬‫ ﺩ‬‫ﺘﺼﻒ‬‫ ﻟ‬، ‫ ﳘﺰﺓ‬، ‫ ﺃﻟﻒ‬، ‫ﻋﲔ‬
íNõ3ç/ BL༠4 [ä!#y‰ÏRur [ä!$tãߊ žwÎ) ßìyJó¡tƒ Ÿw $oÿÏ3 ß,Ïè÷Ztƒ “Ï%©!$# È@sVyJx. (#rã•xÿŸ2 tûïÏ%©!$# ã@sVtBur )

[ ١٧١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬tbqè=É)÷ètƒ Ÿw óOßgsù Ò‘ôJãã

š•¨RÎ) ( ºpt7Íh‹sÛ Zp-ƒÍh‘èŒ š•Rà$©! `ÏB ’Í< ó=yd Éb>u‘ tA$s% ( ¼çm-/u‘ $-ƒÌ•Ÿ2y— $tãyŠ š•Ï9$uZèd )
[ ٣٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬Ïä!$tã‘$!$# ßì‹Ïÿxœ

ÅÝÅ¡»t6x. žwÎ) >äóÓy´Î/ Oßgs9 tbqç7‹ÉftGó¡o„ Ÿw ¾ÏmÏRrߊ `ÏB tbqããô‰tƒ tûïÏ%©!$#ur ( Èd,ptø:$# äouqôãyŠ ¼çms9 )

: ‫ ( ] ﺍﻟﺮﻋﺪ‬9@»n=|Ê ’Îû žwÎ) tûïÍ•Ïÿ»s3ø9$# âä!%tæߊ $tBur 4 ¾ÏmÉóÎ=»t7Î/ uqèd $tBur çn$sù x÷è=ö6u‹Ï9 Ïä!$yJø9$# ’n<Î) Ïmø‹¤ÿx.
[ ١٤
Ïä!$tã‘$!$# ßì‹ÏJ|¡s9 ’În1u‘ ¨bÎ) 4 t,»ysó™Î)ur Ÿ@‹Ïè»yJó™Î) ÎŽy9Å3ø9$# ’n?tã ’Í< |=ydur “Ï%©!$# ¬! ߉ôJysø9$# )

[ ٤٠ – ٣٩ : ‫ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬Ïä!$tãߊ ö@¬6s)s?ur $oY-/u‘ 4 ÓÉL-ƒÍh‘èŒ `ÏBur Ío4qn=¢Á9$# zOŠÉ)ãB ÓÍ_ù=yèô_$# Éb>u‘ ÇÌÒÈ
  

’În1u‘ Ïä!%tæ߉Î/ tbqä.r& Hwr& #Ó|¤tã ’În1u‘ (#qãã÷Šr&ur «!$# Èbrߊ `ÏB šcqããô‰s? $tBur öNä3ä9Í”tIôãr&ur )
[ ٤٨ : ‫ ( ] ﻣﺮﱘ‬$|‹É)x©

( šcrâ‘x‹Zム$tB #sŒÎ) uä!%tæ‘$!$# •O•Á9$# ßìyJó¡tƒ Ÿwur 4 ÄÓóruqø9$$Î/ Nà2â‘É‹Ré& !$yJ¯RÎ) ö@è% )
[ ٤٥ : ‫] ﺍﻷﻧﺒﻴﺎﺀ‬
[ ٦٣ : ‫ ( ] ﺍﻟﻨﻮﺭ‬4 $VÒ÷èt/ Nä3ÅÒ÷èt/ Ïä!%tæ߉x. öNà6oY÷•t/ ÉAqß™§•9$# uä!$tãߊ (#qè=yèøgrB žw )

[ ٨٠ : ‫ ( ] ﺍﻟﻨﻤﻞ‬tûïÌ•Î/ô‰ãB (#öq©9ur #sŒÎ) uä!%tæ‘$!$# §M•Á9$# ßìÏJó¡è@ Ÿwur 4’tAöqyJø9$# ßìÏJó¡è@ Ÿw y7¨RÎ) )

[ ٥٢ :‫ (] ﺍﻟﺮﻭﻡ‬tûïÌ•Î/ô‰ãB (#öq©9ur #sŒÎ) uä!%tæ‘$!$# ¢O•Á9$# ßìÏJó¡è@ Ÿwur 4’tAöqyJø9$# ßìÏJó¡è@ Ÿw y7¯RÎ*sù )

[ ٤٩ :‫ (] ﻓﺼﻠﺖ‬ÔÞqãZs% Ó¨qä«u‹sù •Ž¤³9$# çm¡¡¨B bÎ)ur ÎŽö•y‚ø9$# Ïä!%tæߊ `ÏB ß`»|¡RM}$# ãNt«ó¡o„ žw )

<ك̕tã >ä!$tãߊ rä‹sù •Ž¤³9$# çm¡¡tB #sŒÎ)ur ¾ÏmÎ7ÏR$pg¿2 $t«tRur uÚt•ôãr& Ç`»|¡SM}$# ’n?tã $uZôJyè÷Rr& !#sŒÎ)ur )

.. [ ٥١ : ‫( ] ﻓﺼﻠﺖ‬
) ‫ ﻧﺮﺍﻫﺎ ﰲ ﻛﻠﻤﺔ‬، ( (#às¯»tãߊ ) ، ( (#às¯»xÿyè‘Ò9$# ) : ‫ﻭﻫﺬﻩ ﺍﻟﻮﺍﻭ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ﰲ ﻛﻠﻤﱵ‬
‫ ﺗﺮﺩ ﻓﻴﻬﻤﺎ ﺑﺼﻴﻐﺔ ﻣﺘﻌﻠﹼﻘﺔ‬، ‫ﺗﲔ‬‫ ﻓﻘﺪ ﻭﺭﺩﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻣﺮ‬.. ( (#às¯»yJn=ãã
.. ‫ﺬﻩ ﺍﻟﻮﺍﻭ‬
[ ١٩٧ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ (#às¯»yJn=ãã ¼çmuHs>÷ètƒ br& ºptƒ#uä öNçl°; `ä3tƒ óOs9urr& )

[ ٢٨ : ‫ ( ] ﻓﺎﻃﺮ‬î‘qàÿxî ͕tã ©!$# žcÎ) 3 (#às¯»yJn=ãèø9$# ÍnÏŠ$t6Ïã ô`ÏB ©!$# Óy´øƒs† $yJ¯RÎ) )
.. ‫ﻱ‬‫ﻓﻬﺬﻩ ﺍﻟﻮﺍﻭ ﻧﺮﺍﻫﺎ ﺗﺘﻌﻠﹼﻖ ﲟﺴﺎﺋﻞ ﺃﻗﺮﺏ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﳌﻌﻨﻮﻱ ﻣﻨﻬﺎ ﺇﱃ ﺍﳉﺎﻧﺐ ﺍﳌﺎﺩ‬
‫ ﻫﻢ ﻣﻦ ﺗﻘﻮﺩﻫﻢ ﻣﻌﺎﺭﻓﻬﻢ ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﻋﻠﻰ ﺣﻘﺎﺋﻖ‬، ‫ﻓﺎﻟﻌﻠﻤﺎﺀ ﺣﺴﺐ ﺍﻟﺘﻌﺮﻳﻒ ﺍﻟﻘﺮﺁﱐ‬
©!$# Óy´øƒs† $yJ¯RÎ) ) ‫ﺔ‬‫ ﻭﻫﺬﺍ ﻣﺎ ﺗﻨﻄﻖ ﺑﻪ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‬، ‫ﺍﻷﻣﻮﺭ ﻭﺍﻷﺷﻴﺎﺀ ﺇﱃ ﺧﺸﻴﺔ ﺍﷲ ﺗﻌﺎﱃ‬
.. ( 3 (#às¯»yJn=ãèø9$# ÍnÏŠ$t6Ïã ô`ÏB
‫ﻤﺎ ﻫﻮ ﳊﻜﻤﺔ‬‫ ﻟﻴﺲ ﻋﺒﺜﺎﹰ ﺇﻧ‬، ‫ﺔ ﻋﻠﻰ ﻭﺍﻭ‬‫ﺬﻩ ﺍﳋﺼﻮﺻﻴ‬ ( (#às¯»yJn=ãã ) ‫ﺇﺫﺍﹰ ﺭﺳﻢ ﻛﻠﻤﺔ‬
.. ‫ ﻧﺴﺘﻄﻴﻊ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻣﻦ ﺧﻼﻝ ﺭﺳﻢ ﺍﻟﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬، ‫ﺮﺍﺩﺓ‬‫ﺔ ﻣ‬‫ﺇﳍﻴ‬
  
‫ﺘﻤﺎﻳﺰﻳﻦ‬‫ ﺑﹺﺸﻜﻠﲔﹺ ﻣ‬‫ﻢ‬‫ﺮﺳ‬‫ ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗ‬، ‫ ﺍﻟﻜﺮﱘ‬‫ ) ﺑﻼﺀ ( ﰲ ﺍﻟﻘﺮﺁﻥ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻠﻤﺔ‬..
#Ôs¯»n=t/ ) ‫ﻢ ﺑﺎﻟﺸﻜﻞ‬‫ﺮﺳ‬‫ ﻭﺗ‬، ‫ ﳘﺰﺓ‬، ‫ ﺃﻟﻒ‬، ‫ ﻻﻡ‬، ‫ ﺑﺎﺀ‬، ‫ ﰲ ﺇﻣﻼﺋﻨﺎ‬‫ﺘﺐ‬‫ ( ﻛﻤﺎ ﻧﻜ‬äIxt/ ) : ‫ﳘﺎ‬
‫ﺔ‬ ‫ ﺑﹺﻬﺬﻩ ﺍﻟﻜﻠﻤ‬‫ﻴﺎﻕﹺ ﺍﻟﻘﹸﺮﺁﱐﱢ ﺍﳌﹸﺤﻴﻂ‬‫ﺪﻧﺎ ﺇﱃ ﺍﻟﺴ‬‫ ﻭﻟﻮ ﻋ‬.. ‫ ﺃﻟﻒ‬، ‫ ﻭﺍﻭ ﻣﻬﻤﻮﺯﺓ‬، ‫ ﻻﻡ‬، ‫ ﺑﺎﺀ‬، (
‫ﻄﺎﺏﹴ‬‫ﺘﻌﻠﱢﻖﹴ ﺑﹺﺨ‬‫ﻴﺎﻕﹴ ﻗﹸﺮﺁﱐﱟ ﻣ‬‫ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔﹶ ﰲ ﺳ‬‫ﻒ‬‫ ﻳﺼ‬‫ﻨﺎ ﺍﻹﻣﻼﺋﻲ‬‫ﺮﲰ‬‫ ﻟ‬‫ ﺍﳌﻮﺍﻓﻖ‬‫ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ﺍﻟﺮﺳﻢ‬
.. ‫ﺐ‬‫ ﻟﻠﻐﺎﺋ‬‫ﺎﻃﹶﺐﹺ ﻭﻟﻴﺲ‬‫ﺨ‬‫ﻠﻤ‬‫ﺮﹴ ﻟ‬‫ﺒﺎﺷ‬‫ﻣ‬
öNä.uä!$oYö/r& tbqçt¿o2x‹ãƒ ÅU#x‹yèø9$# uäþqß™ öNä3tRqãBqÝ¡o„ tböqtãö•Ïù ÉA#uä ô`ÏiB Nà6»oYøŠ¯gwU øŒÎ)ur )
[ ٤٩ : ‫× ( ] ﺍﻟﺒﻘﺮﺓ‬LìÏàtã öNä3În/§‘ `ÏiB ÖäIxt/ Nä3Ï9ºsŒ ’Îûur 4 öNä.uä!$|¡ÎS tbqãŠóstFó¡tƒur

öNä.uä!$oYö/r& tbqè=ÏnGs)ム( É>#x‹yèø9$# uäþqß™ öNà6tRqãBqÝ¡o„ šcöqtãö•Ïù ÉA#uä ô`ÏiB Nà6»uZøŠpgUr& øŒÎ)ur )

[ ١٤١ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ÒOŠÏàtã öNà6În/§‘ `ÏiB ÖäIxt/ Nà6Ï9ºsŒ ’Îûur 4 öNä.uä!$|¡ÎS šcqãŠóstFó¡tƒur

u’Í?ö7ãŠÏ9ur 4 4’tGu‘ ©!$# ÆÅ3»s9ur |Mø‹tBu‘ øŒÎ) |Mø‹tBu‘ $tBur 4 óOßgn=tGs% ©!$# ÆÅ3»s9ur öNèdqè=çFø)s? öNn=sù )

[ ١٧ : ‫ ( ] ﺍﻷﻧﻔﺎﻝ‬ÒOŠÎ=tæ ìì‹ÏJy™ ©!$# žcÎ) 4 $·Z|¡ym ¹äIxt/ çm÷ZÏB šúüÏZÏB÷sßJø9$#

ÉA#uä ô`ÏiB Nä39pgUr& øŒÎ) öNà6ø‹n=tæ «!$# spyJ÷èÏR (#rã•à2øŒ$# ÏmÏBöqs)Ï9 4Óy›qãB tA$s% øŒÎ)ur )
’Îûur 4 öNà2uä!$|¡ÎS šcqãŠóstGó¡tƒur öNä.uä!$oYö/r& šcqçt¿o2x‹ãƒur É>#x‹yèø9$# uäþqß™ öNä3tRqãBqÝ¡o„ šcöqtãö•Ïù

[ ٦ : ‫ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬ÒOŠÏàtã öNà6În/§‘ `ÏiB ÖäIxt/ Nà6Ï9ºsŒ

، ‫ ﻭﺍﻭ ﻣﻬﻤﻮﺯﺓ‬، ‫ ﻻﻡ‬، ‫ ﺑﺎﺀ‬، ‫ ( ﺑﺎﻟﺮﺳﻢﹺ ﺍﻵﺧﺮ‬#Ôs¯»n=t/ ) ‫ ﻛﻠﻤﺔ‬‫ﺭﻭﺩ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻭ‬..
.. ‫ﻄﺎﺏﹺ ﺍﻟﻐﺎﺋﺐ‬‫ﺘﻌﻠﹼﻖﹴ ﺑﹺﺨ‬‫ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔﹶ ﰲ ﺳﻴﺎﻕﹴ ﻗﹸﺮﺁﱐﱟ ﻣ‬‫ﺭ‬‫ﺼﻮ‬‫ ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗ‬، ‫ﺃﻟﻒ‬
ÇÊÉÎÈ tûüÏZÅ¡ósßJø9$# “Ì“øgwU y7Ï9ºx‹x. $¯RÎ) 4 !$tƒö䔕9$# |Mø%£‰|¹ ô‰s% ÇÊÉÍÈ ÞOŠÏdºt•ö/Î*¯»tƒ br& çm»oY÷ƒy‰»tRur )

[ ١٠٦ – ١٠٤ : ‫ ( ] ﺍﻟﺼﺎﻓﺎﺕ‬ßûüÎ7ßJø9$# (#às¯»n=t7ø9$# uqçlm; #x‹»yd žcÎ)

(#Ôs¯»n=t/ ÏmŠÏù $tB ÏM»tƒFy$# z`ÏiB Mßg»oY÷•s?#uäur ÇÌËÈ tûüÏHs>»yèø9$# ’n?tã AOù=Ïã 4’n?tã öNßg»tR÷ŽtI÷z$# ωs)s9ur )
[ ٣٣ – ٣٢ : ‫ ( ] ﺍﻟﺪﺧﺎﻥ‬êúüÎ7•B
  

Ïä!$t7/Rr& ) : ‫ﺘﻤﺎﻳﺰﻳﻦ ﺃﻳﻀﺎﹰ ﳘﺎ‬‫ ﺑﺸﻜﻠﲔ ﻣ‬‫ﺐ‬‫ﻜﺘ‬‫ ) ﺃﻧﺒﺎﺀ ( ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗ‬‫ﺔ‬‫ﻤ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﹶﻠ‬..
‫ ﻧﻮﻥ‬، ‫ ﺃﻟﻒ‬: ( #às¯»t6/Rr& ) ‫ ﻭ‬، ‫ ﳘﺰﺓ‬، ‫ ﺃﻟﻒ‬، ‫ ﺑﺎﺀ‬، ‫ ﻧﻮﻥ‬، ‫ ﺃﻟﻒ‬: ‫( ﻛﻤﺎ ﰲ ﺭﲰﻨﺎ ﺍﻹﻣﻼﺋﻲ‬
‫ﻨﺎ ﺍﻹﻣﻼﺋﻲ‬‫ ( ﺍﳌﺨﺎﻟﻔﺔﹶ ﻟﺮﲰ‬#às¯»t6/Rr& ) ‫ ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﹼ ﻛﻠﻤﺔﹶ‬.. ‫ ﺃﻟﻒ‬، ‫ ﻭﺍﻭ ﻣﻬﻤﻮﺯﺓ‬، ‫ ﺑﺎﺀ‬،
.. ‫ﺐ‬‫ﺘﻌﻠﱢﻖﹴ ﲞﻄﺎﺏﹺ ﺍﻟﻐﺎﺋ‬‫ﻴﺎﻕﹴ ﻗﺮﺁﱐﱟ ﻣ‬‫ﻔﹸﻬﺎ ﰲ ﺳ‬‫ ﺍﳌﺴﺄﻟﺔﹶ ﺍﻟﱵ ﺗﺼ‬‫ﺭ‬‫ﺼﻮ‬‫ﺗ‬
] ( tbrâäÌ“öktJó¡o„ ¾ÏmÎ/ (#qçR%x. $tB (#às¯»t6/Rr& öNÍkŽÏ?ù'tƒ t$öq|¡sù ( öNèduä!%y` $£Js9 Èd,ysø9$$Î/ (#qç/¤‹x. ô‰s)sù )
[ ٥ : ‫ﺍﻷﻧﻌﺎﻡ‬
[ ٦ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬tbrâäÌ“öktJó¡o„ ¾ÏmÎ/ (#qçR%x. $tB (#às¯»t6/Rr& öNÍkŽÏ?ù'u‹|¡sù (#qç/¤‹x. ô‰s)sù )

‫ ﻟﺮﺃﻳﻨﺎﻫﺎ‬، ( Ïä!$t7/Rr& ) ‫ﻲ‬‫ﻨﺎ ﺍﻹﻣﻼﺋ‬‫ﲰ‬‫ﺮ‬‫ﻖﹺ ﻟ‬‫ﻬﺎ ﺍﳌﻮﺍﻓ‬‫ ﰲ ﺭﲰ‬‫ ﺍﻟﻜﻠﻤﺔ‬‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ‬..
‫ ﺃﻭ ﰲ‬، ‫ﺮﹴ ﻟﻠﻤﺨﺎﻃﹶﺐ‬‫ﺒﺎﺷ‬‫ﻄﺎﺏﹴ ﻣ‬‫ﺘﻌﻠﱢﻖﹴ ﺑﹺﺨ‬‫ﻴﺎﻕﹴ ﻗﺮﺁﱐﱟ ﻣ‬‫ﺎ ﰲ ﺳ‬‫ ﺇﻣ‬، ‫ﻔﹸﻬﺎ‬‫ ﺍﳌﺴﺄﻟﺔﹶ ﺍﻟﱵ ﺗﺼ‬‫ﺭ‬‫ﺼﻮ‬‫ﺗ‬
.. ( ä!$t6/RF{$# ) ‫ﻓﺔﹲ ﺑﺄﻝ ﺍﻟﺘﻌﺮﻳﻒ‬‫ﻬﺎ ﻣﻌﺮ‬‫ﺐ ﻭﻟﻜﻨ‬‫ﻄﺎﺏﹺ ﺍﻟﻐﺎﺋ‬‫ﻴﺎﻕﹴ ﻗﺮﺁﱐﱟ ﻣﺘﻌﻠﹼﻖﹴ ﺑﹺﺨ‬‫ﺳ‬
[ ٤٤ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬..... 4 y7ø‹s9Î) ÏmŠÏmqçR É=ø‹tóø9$# Ïä!$t7/Rr& ô`ÏB y7Ï9ºsŒ )

[ ٤٩ : ‫ ( ] ﻫﻮﺩ‬..... ( y7ø‹s9Î) !$pkŽÏmqçR É=ø‹tóø9$# Ïä!$t7/Rr& ô`ÏB š•ù=Ï? )

[ ١٠٠ : ‫ ( ] ﻫﻮﺩ‬Ó‰‹ÅÁymur ÒOͬ!$s% $pk÷]ÏB ( š•ø‹n=tã ¼çm•Áà)tR 3“t•à)ø9$# Ïä!$t6/Rr& ô`ÏB y7Ï9ºsŒ )

[ ١٢٠ : ‫ ( ] ﻫﻮﺩ‬4 x8yŠ#xsèù ¾ÏmÎ/ àMÎm7sVçR $tB È@ß™”•9$# Ïä!$t6/Rr& ô`ÏB y7ø‹n=tã •Èà)¯R yxä.ur )

[ ١٠٢ : ‫ ( ] ﻳﻮﺳﻒ‬..... ( y7ø‹s9Î) Ïm‹ÏmqçR É=ø‹tóø9$# Ïä!$t6/Rr& ô`ÏB y7Ï9ºsŒ )

[ ٩٩ : ‫ ( ] ﻃـﻪ‬..... 4 t,t7y™ ô‰s% $tB Ïä!$t7/Rr& ô`ÏB y7ø‹n=tã •Èà)tR y7Ï9ºx‹x. )

[ ٦٦ : ‫ ( ] ﺍﻟﻘﺼﺺ‬šcqä9uä!$|¡tFtƒ Ÿw ôMßgsù 7‹Í´tBöqtƒ âä!$t6/RF{$# ãNÍköŽn=tã ôMu‹ÏJyèsù )

[ ٤ : ‫ ( ] ﺍﻟﻘﻤﺮ‬í•y_yŠ÷“ãB ÏmŠÏù $tB Ïä!$t6/RF{$# z`ÏiB Nèduä!$y_ ô‰s)s9ur )

‫ ﻧﺮﺍﻫﺎ ﰲ ﻣﺴﺄﻟﺔ‬، ‫ﺠﺎﻩ ﺍﳉﺎﻧﺐ ﺍﳌﻌﻨﻮﻱ‬‫ ﻭﻫﻨﺎ ﺃﻳﻀﺎﹰ ﻓﺈﻥﱠ ﺩﻻﻟﺔ ﺍﻟﻮﺍﻭ ﺍﻟﱵ ﺗﺪﻓﻊ ﺑﺎﺗ‬..
‫ ﲟﻌﲎ ﺍﻟﺘﻌﻠﹼﻖ ﺑﺎﳉﺎﻧﺐ ﺍﻟﺒﻌﻴﺪ ﻋﻦ ﺍﳉﺎﻧﺐ‬، ( #às¯»t6/Rr& ) ، ( #Ôs¯»n=t/ ) : ‫ﺍﻟﻐﺎﺋﺐ ﰲ ﺍﻟﻜﻠﻤﺘﲔ‬
  

، ‫ﻓﺔ‬‫ ( ﻣﻌﺮ‬âä!$t6/RF{$# ) ‫ﻪ ﺣﱴ ﰲ ﺧﻄﺎﺏ ﺍﻟﻐﺎﺋﺐ ﻋﻨﺪﻣﺎ ﺗﺄﰐ ﻛﻠﻤﺔ‬‫ ﻭﻟﺬﻟﻚ ﺭﺃﻳﻨﺎ ﺃﻧ‬، ‫ﻲ‬‫ﺍﳊﺴ‬
‫ ﻷﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻌﺮﻳﻒ ﻳﻨﻘﻞ ﺍﻟﻜﻠﻤﺔ ﻣﻦ ﺍﻹﺩﺭﺍﻙ ﻟﻠﻐﺎﺋﺐ‬، ‫ﻬﺎ ﺗﺄﺧﺬ ﺷﻜﻞ ﺧﻄﺎﺏ ﺍﳌﺨﺎﻃﺐ‬‫ﻓﺈﻧ‬
، ‫ﺔ ﻗﻀﻴﺔ ﻣﻨﻬﺞ ﻋﻠﻤﻲ ﳛﻤﻠﻪ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬‫ ﺍﻟﻘﻀﻴ‬.. ‫ ﺇﺫﺍﹰ‬.. ‫ﺇﱃ ﺣﺎﻟﺔ ﺍﻹﺩﺭﺍﻙ ﻟﻠﻤﻌﻠﻮﻡ‬
.. ‫ﺔ ﻣﺮﺍﺩﺓ‬‫ﻓﻼﺧﺘﻼﻑ ﰲ ﺭﺳﻢ ﺍﻟﻜﻠﻤﺔ ﻫﻮ ﳊﻜﻤﺔ ﺇﳍﻴ‬
‫ ﻓﻘﺪ ﻭﺭﺩﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﺮﲰﲔ‬.. ‫ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻧﺮﺍﻫﺎ ﺃﻳﻀﺎﹰ ﰲ ﺭﺳﻢ ﻛﻠﻤﺔ ﺷﻔﻌﺎﺀ‬
) ‫ ﻭﻗﺪ ﻭﺭﺩﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺑﺮﲰﻬﺎ ﺍﳌﺨﺘﻠﻒ‬، [ ( #às¯»yèxÿä© ) ، ( ä!$yèxÿä© ) ] ‫ﻣﺘﻤﺎﻳﺰﻳﻦ‬
.. ‫ ( ﰲ ﺁﻳﺘﲔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬#às¯»yèxÿä©
ÏäIwàs¯»yd šcqä9qà)tƒur óOßgãèxÿZtƒ Ÿwur öNèd•ŽÛØo„ Ÿw $tB «!$# Âcrߊ `ÏB šcr߉ç7÷ètƒur )
4 ÇÚö‘F{$# ’Îû Ÿwur ÏNºuq»yJ¡¡9$# ’Îû ãNn=÷ètƒ Ÿw $yJÎ/ ©!$# šcqä«Îm6uZè?r& ö@è% 4 «!$# y‰YÏã $tRàs¯»yèxÿä©

[ ١٨ : ‫ ( ] ﻳﻮﻧﺲ‬šcqä.ÎŽô³ç„ $£Jtã 4’n?»yès?ur ¼çmoY»ysö7ß™

: ‫ ( ] ﺍﻟﺮﻭﻡ‬šúïÌ•Ïÿ»Ÿ2 öNÎgͬ!%x.uŽà³Î0 (#qçR%Ÿ2ur (#às¯»yèxÿä© óOÎgͬ!%x.uŽà° `ÏiB Nßg©9 `ä3tƒ öNs9ur )

[ ١٣
.. ( ä!$yèxÿä© ) ‫ﺑﻴﻨﻤﺎ ﰲ ﺍﻵﻳﺎﺕ ﺍﻷُﺧﺮﻯ ﻧﺮﺍﻫﺎ ﺗﺮﺳﻢ ﺑﺸﻜﻠﻬﺎ‬
uä!#u‘ur öNä3»oYø9§qyz $¨B NçFø.t•s?ur ;o§•tB tA¨rr& öNä3»oYø)n=yz $yJx. 3“yŠºt•èù $tRqßJçG÷¥Å_ ô‰s)s9ur )
yì©Üs)¨? ‰s)s9 4 (#às¯»x.uŽà° öNä3ŠÏù öNåk¨Xr& öNçGôJtãy— tûïÏ%©!$# ãNä.uä!$yèxÿä© öNä3yètB 3“t•tR $tBur ( öNà2Í‘qßgàß

[ ٩٤ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbqßJãã÷“s? öNçGYä. $¨B Nà6Ytã ¨@|Êur öNä3oY÷•t/

ô‰s% ã@ö7s% `ÏB çnqÝ¡nS šúïÏ%©!$# ãAqà)tƒ ¼ã&é#ƒÍrù's? ’ÎAù'tƒ tPöqtƒ 4 ¼ã&s#ƒÍrù's? žwÎ) tbrã•ÝàZtƒ ö@yd )
$¨Zä. “Ï%©!$# uŽö•xî Ÿ@yJ÷èuZsù –Št•çR ÷rr& !$uZs9 (#qãèxÿô±uŠsù uä!$yèxÿä© `ÏB $uZ©9 @ygsù Èd,ysø9$$Î/ $uZÎn/u‘ ã@ߙ①ôNuä!%y`

[ ٥٣ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬šcrçŽtIøÿtƒ (#qçR$Ÿ2 $¨B Nåk÷]tã ¨@|Êur öNåk|¦àÿRr& (#ÿrçŽÅ£yz ô‰s% 4 ã@yJ÷ètR

šcqè=É)÷ètƒ Ÿwur $\«ø‹x© tbqä3Î=ôJtƒ Ÿw (#qçR$Ÿ2 öqs9urr& ö@è% 4 uä!$yèxÿä© «!$# Èbrߊ `ÏB (#rä‹sƒªB$# ÏQr& )

[ ٤٣ : ‫( ] ﺍﻟﺰﻣﺮ‬
  
‫ﺖ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ‬‫ﲰ‬‫ ﻓﻘﺪ ﺭ‬.. ‫ﻭﺍﳌﺴﺄﻟﺔ ﻧﻔﺴﻬﺎ ﻧﺮﺍﻫﺎ ﰲ ﺭﺳﻢ ﻛﻠﻤﺔ ﺷﺮﻛﺎﺀ‬
‫ ﻭﻗﺪ ﻭﺭﺩﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬، [ ( #às¯»Ÿ2uŽà° ) ، ( ä!%Ÿ2uŽà° ) ] ‫ﺗﻌﺎﱃ ﺑﺸﻜﻠﲔ ﻣﺘﻤﺎﻳﺰﻳﻦ‬
.. ‫ ( ﰲ ﺁﻳﺘﲔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬#às¯»Ÿ2uŽà° ) ‫ﺑﺮﲰﻬﺎ ﺍﳌﺨﺘﻠﻒ‬
uä!#u‘ur öNä3»oYø9§qyz $¨B NçFø.t•s?ur ;o§•tB tA¨rr& öNä3»oYø)n=yz $yJx. 3“yŠºt•èù $tRqßJçG÷¥Å_ ô‰s)s9ur )
yì©Üs)¨? ‰s)s9 4 (#às¯»x.uŽà° öNä3ŠÏù öNåk¨Xr& öNçGôJtãy— tûïÏ%©!$# ãNä.uä!$yèxÿä© öNä3yètB 3“t•tR $tBur ( öNà2Í‘qßgàß

[ ٩٤ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbqßJãã÷“s? öNçGYä. $¨B Nà6Ytã ¨@|Êur öNä3oY÷•t/

èpyJÎ=Ÿ2 Ÿwöqs9ur 4 ª!$# ÏmÎ/ .bsŒù'tƒ öNs9 $tB ÉúïÏe$!$# z`ÏiB Oßgs9 (#qããuŽŸ° (#às¯»Ÿ2uŽà° óOßgs9 ÷Pr& )
[ ٢١ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬ÒOŠÏ9r& ë>#x‹tã öNßgs9 šúüÏJÎ=»©à9$# ¨bÎ)ur 3 öNæhuZ÷•t/ zÓÅÓà)s9 È@óÁxÿø9$#

.. ( ä!%Ÿ2uŽà° ) ‫ﺑﻴﻨﻤﺎ ﰲ ﺍﻵﻳﺎﺕ ﺍﻷُﺧﺮﻯ ﻧﺮﺍﻫﺎ ﺗﺮﺳﻢ ﺑﺸﻜﻠﻬﺎ‬

!$pkÍ5 4Ó|»qム7p§‹Ï¹ur ω÷èt/ .`ÏB 4 Ï]è=›W9$# ’Îû âä!%Ÿ2uŽà° ôMßgsù y7Ï9ºsŒ `ÏB uŽsYò2r& (#þqçR%Ÿ2 bÎ*sù )

[ ١٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬4 9h‘!$ŸÒãB uŽö•xî AûøïyŠ ÷rr&

( tbqßJãã÷“s? öNçFZä. tûïÏ%©!$# ãNä.ät!%x.uŽà° tûøïr& (#þqä.uŽõ°r& tûïÏ%©#Ï9 ãAqà)tR §NèO $YèŠÏHsd öNèdçŽà³øtwU tPöqtƒur )
[ ٢٢ : ‫] ﺍﻷﻧﻌﺎﻡ‬
¼çmoY»ysö7ß™ 4 5Où=Ïæ ÎŽö•tóÎ/ ¤M»oYt/ur tûüÏZt/ ¼çms9 (#qè%t•yzur ( öNßgs)n=yzur £`Ågø:$# uä!%x.uŽà° ¬! (#qè=yèy_ur )
[ ١٠٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬šcqàÿÅÁtƒ $£Jtã 4’n?»yès?ur

óOÎgÏJôãt“Î/ ¬! #x‹»yd (#qä9$s)sù $Y7ŠÅÁtR ÉO»yè÷RF{$#ur Ï^ö•ysø9$# šÆÏB r&u‘sŒ $£JÏB ¬! (#qè=yèy_ur )
uqßgsù ¬! šc%Ÿ2 $tBur ( «!$# †n<Î) ã@ÅÁtƒ Ÿxsù öNÎgͬ!%Ÿ2uŽà³Ï9 šc%Ÿ2 $yJsù ( $oYͬ!%x.uŽà³Ï9 #x‹»ydur

[ ١٣٦ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬šcqßJà6óstƒ $tB uä!$y™ 3 óOÎgͬ!%Ÿ2uŽà° 4†n<Î) ã@ÅÁtƒ

  

öNèdät!$Ÿ2t•ä© öNÏdω»s9÷rr& Ÿ@÷Fs% šúüÅ2ÎŽô³ßJø9$# šÆÏiB 9Ž•ÏWx6Ï9 šú¨ïy— š•Ï9ºx‹Ÿ2ur )

] ( šcrçŽtIøÿtƒ $tBur öNèdö‘x‹sù ( çnqè=yèsù $tB ª!$# uä!$x© öqs9ur ( öNßguZƒÏŠ óOÎgø‹n=tæ (#qÝ¡Î6ù=u‹Ï9ur öNèdrߊ÷Žã•Ï9
[ ١٣٧ : ‫ﺍﻷﻧﻌﺎﻡ‬
bÎ)ur ( $uZÅ_ºurø—r& #’n?tã îP§•ptèCur $tRÍ‘qà2ä%Îk! ×p|ÁÏ9%s{ ÉO»yè÷RF{$# ÍnÉ‹»yd ÈbqäÜç/ †Îû $tB (#qä9$s%ur )

[ ١٣٩ :‫ ( ] ﺍﻷﻧﻌﺎﻡ‬ÒOŠÎ=tæ íNŠÅ6ym ¼çm¯RÎ) 4 öNßgxÿô¹ur öNÎgƒÌ“ôfuŠy™ 4 âä!%Ÿ2uŽà° Ïm‹Ïù óOßgsù ZptGø‹¨B `ä3tƒ

( tbqä.ÎŽô³ç„ $£Jtã ª!$# ’n?»yètGsù 4 $yJßg9s?#uä !$yJŠÏù uä!%x.uŽà° ¼çms9 Ÿxyèy_ $[sÎ=»|¹ $yJßg9s?#uä !$£Jn=sù )
[ ١٩٠ : ‫] ﺍﻷﻋﺮﺍﻑ‬
( !$pkÍ5 šcrçŽÅÇö7ム×ûãüôãr& óOßgs9 ôQr& ( !$pkÍ5 tbqà±ÏÜö7tƒ 7‰÷ƒr& öNçlm; ôQr& ( !$pkÍ5 tbqà±ôJtƒ ×@ã_ö‘r& öNßgs9r& )

‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Èbrã•ÏàZè? Ÿxsù Èbr߉‹Ï. §NèO öNä.uä!%x.uŽà° (#qãã÷Š$# È@è% 3 $pkÍ5 tbqãèyJó¡o„ Òc#sŒ#uä óOßgs9 ÷Pr&
[ ١٩٥ :
$uZù=-ƒt“sù 4 ö/ä.ät!%x.uŽà°ur óOçFRr& öNä3tR%s3tB (#qä.uŽõ°r& tûïÏ%©#Ï9 ãAqà)tR §NèO $YèŠÏHsd öNèdçŽà³øtwU tPöqtƒur )
[ ٢٨ : ‫ ( ] ﻳﻮﻧﺲ‬tbr߉ç7÷ès? $tR$-ƒÎ) ÷LäêYä. $¨B Nèdät!%x.uŽà° tA$s%ur ( öNæhuZ÷•t/

( ¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ ª!$# È@è% 4 ¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ `¨B /ä3ͬ!%x.uŽà° `ÏB ö@yd ö@è% )

[ ٣٤ : ‫ ( ] ﻳﻮﻧﺲ‬tbqä3sù÷sè? 4’¯Tr'sù

’n<Î) ü“ωöku‰ `yJsùr& 3 Èd,ysù=Ï9 “ωöku‰ ª!$# È@è% 4 Èd,ysø9$# ’n<Î) ü“ωöku‰ `¨B /ä3ͬ!%x.uŽà° `ÏB ö@yd ö@è% )

] ( šcqßJä3øtrB y#ø‹x. ö/ä3s9 $yJsù ( 3“y‰ökç‰ br& HwÎ) ü“Ïd‰Íku‰ žw `¨Br& yìt6-Gムcr& ‘,ymr& Èd,ysø9$#
[ ٣٥ : ‫ﻳﻮﻧﺲ‬
šúïÏ%©!$# ßìÎ7-Gtƒ $tBur 3 ÇÚö‘F{$# †Îû `tBur ÏNºuq»yJ¡¡9$# †Îû `tB ¬! žcÎ) Iwr& )
( šcqß¹ã•øƒs† žwÎ) öNèd ÷bÎ)ur £`©à9$# žwÎ) šcqãèÎ7-Ftƒ bÎ) 4 uä!%Ÿ2uŽà° «!$# Âcrߊ `ÏB šcqããô‰tƒ
[ ٦٦ : ‫] ﻳﻮﻧﺲ‬
  

“ÎŽ•Ï.õ‹s?ur ’ÍG$s)¨B /ä3ø‹n=tæ uŽã9x. tb%x. bÎ) ÉQöqs)»tƒ ¾ÏmÏBöqs)Ï9 tA$s% øŒÎ) ?yqçR r't6tR öNÍköŽn=tã ã@ø?$#ur * )

Zp£Jäî ö/ä3ø‹n=tæ öNä.á•øBr& ô`ä3tƒ Ÿw ¢OèO öNä.uä!%x.uŽà°ur öNä.{•øBr& (#þqãèÏHødr'sù àMù=ž2uqs? «!$# ’n?yèsù «!$# ÏM»tƒ$t«Î/

[ ٧١ : ‫ ( ] ﻳﻮﻧﺲ‬Èbrã•ÏàZè? Ÿwur ¥’n<Î) (#þqàÒø%$# ¢OèO

Ÿw uä!$uŠÏ9÷rr& ÿ¾ÏmÏRrߊ `ÏiB Mè?õ‹sƒªB$$sùr& ö@è% 4 ª!$# È@è% ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# •>§‘ `tB ö@è% )
“ÈqtGó¡n@ ö@yd ÷Pr& 玕ÅÁt7ø9$#ur 4‘yJôãF{$# “ÈqtGó¡o„ ö@yd ö@è% 4 #uŽŸÑ Ÿwur $YèøÿtR öNÎgÅ¡àÿRL{ tbqä3Î=ôJtƒ

ß,Î=»yz ª!$# È@è% 4 öNÍköŽn=tã ß,ù=sƒø:$# tmt6»t±tFsù ¾ÏmÉ)ù=yÜx. (#qà)n=yz uä!%x.uŽà° ¬! (#qè=yèy_ ÷Pr& 3 â‘q‘Z9$#ur àM»uHä>—à9$#

[ ١٦ : ‫ ( ] ﺍﻟﺮﻋﺪ‬ã•»£gs)ø9$# ߉Ïnºuqø9$# uqèdur &äóÓx« Èe@ä.

÷Pr& 4 öNèdq‘Jy™ ö@è% uä!%x.uŽà° ¬! (#qè=yèy_ur 3 ôMt6|¡x. $yJÎ/ ¤§øÿtR Èe@ä. 4’n?tã íOͬ!$s% uqèd ô`yJsùr& )
öNèdã•õ3tB (#rã•xÿx. tûïÏ%©#Ï9 z`Îiƒã— ö@t/ 3 ÉAöqs)ø9$# z`ÏiB 9•Îg»sàÎ/ Pr& ÇÚö‘F{$# †Îû ãNn=÷ètƒ Ÿw $yJÎ/ ¼çmtRqä«Îm6t^è?

[ ٣٣ : ‫ ( ] ﺍﻟﺮﻋﺪ‬7Š$yd ô`ÏB ¼çms9 $yJsù ª!$# È@Î=ôÒム`tBur 3 È@‹Î6¡¡9$# Ç`tã (#r‘‰ß¹ur

4 öNÍkŽÏù šcq’)¯»t±è@ óOçGYä. tûïÏ%©!$# š”Ïä!$Ÿ2uŽà° tûøïr& ãAqà)tƒur óOÎgƒÌ“øƒä† ÏpyJ»uŠÉ)ø9$# tPöqtƒ ¢OèO )
[ ٢٧ : ‫ ( ] ﺍﻟﻨﺤﻞ‬tûïÍ•Ïÿ»x6ø9$# ’n?tã uäþq•¡9$#ur tPöqu‹ø9$# y“÷“Ï‚ø9$# ¨bÎ) zOù=Ïèø9$# (#qè?ré& šúïÏ%©!$# tA$s%

$¨Zä. tûïÏ%©!$# $tRät!%Ÿ2uŽà° ÏäIwàs¯»yd $oY-/u‘ (#qä9$s% öNèduä!$Ÿ2uŽà° (#qä.uŽõ°r& šúïÏ%©!$# #uäu‘ #sŒÎ)ur )
[ ٨٦ : ‫ ( ] ﺍﻟﻨﺤﻞ‬šcqç/É‹»x6s9 öNä3¯RÎ) tAöqs)ø9$# ÞOÎgøŠs9Î) (#öqs)ø9r'sù ( š•ÏRrߊ `ÏB (#qããô‰tR

$uZù=yèy_ur öNçlm; (#qç7ŠÉftFó¡o„ óOn=sù öNèdöqtãy‰sù öNçGôJtãy— tûïÏ%©!$# y“Ïä!$Ÿ2uŽà° (#rߊ$tR ãAqà)tƒ tPöqtƒur )

[ ٥٢ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$Z)Î/öq¨B NæhuZ÷•t/

[ ٦٢ : ‫ ( ] ﺍﻟﻘﺼﺺ‬šcqßJãã÷“s? óOçFZä. tûïÏ%©!$# y“Ïä!%x.uŽà° tûøïr& ãAqà)u‹sù öNÎgƒÏŠ$uZムtPöqtƒur )

(#qçR%x. öNßg¯Rr& öqs9 4 z>#x‹yèø9$# (#ãrr&u‘ur öNçlm; (#qç6‹ÉftFó¡o„ óOn=sù óOèdöqtãy‰sù ö/ä.uä!$x.uŽà° (#qãã÷Š$# Ÿ@ŠÏ%ur )

[ ٦٤ : ‫ ( ] ﺍﻟﻘﺼﺺ‬tbr߉tGöku‰
  

: ‫ ( ] ﺍﻟﻘﺼﺺ‬šcqßJãã÷“s? óOçFZä. šúïÏ%©!$# y“Ïä!$Ÿ2uŽà° tûøïr& ãAqà)uŠsù ôMÎgƒÏŠ$uZムtPöqtƒur )

[ ٧٤
: ‫ ( ] ﺍﻟﺮﻭﻡ‬šúïÌ•Ïÿ»Ÿ2 öNÎgͬ!%x.uŽà³Î0 (#qçR%Ÿ2ur (#às¯»yèxÿä© óOÎgͬ!%x.uŽà° `ÏiB Nßg©9 `ä3tƒ öNs9ur )
[ ١٣
’Îû uä!%Ÿ2uŽà° `ÏiB Nä3ãZ»yJ÷ƒr& ôMs3n=tB $¨B `ÏiB Nä3©9 @yd ( öNä3Å¡àÿRr& ô`ÏiB WxsV¨B Nä3s9 z>uŽŸÑ )

ã@Å_ÁxÿçR y7Ï9ºx‹Ÿ2 4 öNä3|¡àÿRr& öNà6ÏGxÿŠÏ‚x. öNßgtRqèù$sƒrB Öä!#uqy™ ÏmŠÏù óOçFRr'sù öNà6»oYø%y—u‘ $tB

[ ٢٨ : ‫ ( ] ﺍﻟﺮﻭﻡ‬šcqè=É)÷ètƒ 5Qöqs)Ï9 ÏM»tƒFy$#

`¨B Nä3ͬ!%x.uŽà° `ÏB ö@yd ( öNä3‹ÍŠøtä† ¢OèO öNà6çGŠÏJム¢OèO öNä3s%y—u‘ ¢OèO öNä3s)n=s{ “Ï%©!$# ª!$# )
[ ٤٠ : ‫ ( ] ﺍﻟﺮﻭﻡ‬tbqä.ÎŽô³ç„ $¬Hxå 4’n?»yès?ur ¼çmoY»ysö7ß™ 4 &äóÓx« `ÏiB Nä3Ï9ºsŒ `ÏB ã@yèøÿtƒ

] ( ÞO‹Å3ysø9$# Ⓝ͓yèø9$# ª!$# uqèd ö@t/ 4 žxx. ( uä!%Ÿ2uŽà° ¾ÏmÎ/ OçFø)ysø9r& šúïÏ%©!$# u’ÎTrâ‘r& ö@è% )
[ ٢٧ : ‫ﺳﺒﺄ‬
ôQr& ÇÚö‘F{$# z`ÏB (#qà)n=yz #sŒ$tB ’ÎTrâ‘r& «!$# Èbrߊ `ÏB tbqããô‰s? tûïÏ%©!$# ãNä.uä!%x.uŽà° ÷Läê÷ƒuäu‘r& ö@è% )

šcqßJÎ=»©à9$# ߉Ïètƒ bÎ) ö@t/ 4 çm÷ZÏiB ;MuZÉi•t/ 4’n?tã ôMßgsù $Y7»tGÏ. öNßg»oY÷•s?#uä ôQr& ÏNºuq»uK¡¡9$# ’Îû Ô8÷ŽÅ° öNçlm;

[ ٤٠ : ‫ ( ] ﻓﺎﻃﺮ‬#·‘rá•äî žwÎ) $³Ò÷èt/ NåkÝÕ÷èt/

Èb$tƒÈqtFó¡o„ ö@yd @@ã_t•Ïj9 $VJn=y™ Wxã_u‘ur tbqÝ¡Å3»t±tFãB âä!%x.uŽà° ÏmŠÏù Wxã_§‘ WxsWtB ª!$# z>uŽŸÑ )

[ ٢٩ : ‫ ( ] ﺍﻟﺰﻣﺮ‬tbqßJn=ôètƒ Ÿw ÷LèeçŽsYø.r& ö@t/ 4 ¬! ߉ôJptø:$# 4 ¸xsWtB

4Ós\Ré& ô`ÏB ã@ÏJøtrB $tBur $ygÏB$yJø.r& ô`ÏiB ;Nºt•yJrO `ÏB ßlã•øƒrB $tBur 4 Ïptã$¡¡9$# ãNù=Ïæ –Št•ãƒ Ïmø‹s9Î) * )
] ( 7‰ŠÍky- `ÏB $¨YÏB $tB y7»¯RsŒ#uä (#þqä9$s% “Ïä!$Ÿ2uŽà° tûøïr& öNÍk‰ÏŠ$uZムtPöqtƒur 4 ¾ÏmÏJù=ÏèÎ/ žwÎ) ßìŸÒs? Ÿwur
[ ٤٧ : ‫ﻓﺼﻠﺖ‬
[ ٤١ : ‫ ( ] ﺍﻟﻘﻠﻢ‬tûüÏ%ω»|¹ (#qçR%x. bÎ) öNÍkɲ!%x.uŽà³Î0 (#qè?ù'u‹ù=sù âä!%x.uŽà° öNçlm; ÷Pr& )
  
‫ﻱ ﺇﱃ ﺍﻟﺘﻤﺎﻳﺰ ﰲ ﺭﺳﻢ‬‫ ﻭﺍﻟﺬﻱ ﻳﺆﺩ‬، ‫ﺇﻥﱠ ﻓﺎﺭﻕ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻀﻮﺀ‬
‫ ﳒﺪﻩ ﲤﺎﻳﺰﺍﹰ ﰲ‬، ‫ ﻫﺬﺍ ﺍﻟﻔﺎﺭﻕ ﻭﻫﺬﺍ ﺍﻟﺘﻤﺎﻳﺰ‬، ‫ﺭ ﺍﳌﺴﺄﻟﺔ ﻭﻓﻖ ﺻﻮﺭ ﻣﺘﻤﺎﻳﺰﺓ‬‫ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﺗﺼﻮ‬
.. ( (#ätÂuät•ç/ ) ‫ﺎ ﻛﻠﻤﺔ‬ ‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺟﺎﺀﺕ‬
[ ٢٦ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬tbr߉ç7÷ès? $£JÏiB Öä!#t•t/ ÓÍ_¯RÎ) ÿ¾ÏmÏBöqs%ur Ïm‹Î/L{ ãLìÏdºt•ö/Î) tA$s% øŒÎ)ur )

(#ätÂuät•ç/ $¯RÎ) öNÍhÏBöqs)Ï9 (#qä9$s% øŒÎ) ÿ¼çmyètB tûïÏ%©!$#ur zOŠÏdºt•ö/Î) þ’Îû ×puZ|¡ym îouqó™é& öNä3s9 ôMtR%x. ô‰s% )
[ ٤ : ‫!« ( ] ﺍﳌﻤﺘﺤﻨﺔ‬$# Èbrߊ `ÏB tbr߉ç7÷ès? $£JÏBur öNä3ZÏB
‫ﻬﺎ ﰲ ﺍﳊﺎﻟﺘﲔ ﻣﻀﺎﻓﺔ‬‫ ﻣﻊ ﺃﻧ‬، ‫ﻢ ﺑﺸﻜﻠﲔ ﻣﺘﻤﺎﻳﺰﻳﻦ‬‫ﺮﺳ‬‫ﻬﺎ ﺗ‬‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ﺃﻳﺎﻡ ﻛﻴﻒ ﺃﻧ‬
.. [ ( N9-ƒr'Î/ ) ، ( P$-ƒr& ) ] .. ‫ﻟﻠﻔﻆ ﺍﳉﻼﻟﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
Í‘q–Y9$# ’n<Î) ÏM»yJè=—à9$# šÆÏB y7tBöqs% ólÌ•÷zr& ïcr& !$oYÏF»tƒ$t«Î/ 4†y›qãB $uZù=y™ö‘r& ô‰s)s9ur )
[ ٥ : ‫ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬9‘qä3x© 9‘$¬7|¹ Èe@ä3Ïj9 ;M»tƒUy š•Ï9ºsŒ ’Îû žcÎ) 4 «!$# ÄN9-ƒr'Î/ Nèdö•Åe2sŒur

(#qçR%x. $yJÎ/ $JBöqs% y“Ì“ôfu‹Ï9 «!$# tP$-ƒr& tbqã_ö•tƒ Ÿw šúïÏ%©#Ï9 (#rã•Ïÿøótƒ (#qãZtB#uä šúïÏ%©#Ïj9 @è% )

[ ١٤ : ‫ ( ] ﺍﳉﺎﺛﻴﺔ‬tbqç6Å¡õ3tƒ

، ‫ﺮﲰﺎ ﺑﺰﻳﺎﺩﺓ ﺣﺮﻑ‬‫ ( [ ﻛﻴﻒ ﺗ‬ÿ¼çm¨Yptr2øŒ(#V{ ) ، ( 7‰&‹÷ƒr'Î/ ) ] ‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﱵ‬..

.. ‫ﺎ ﻫﻮ ﰲ ﺭﲰﻨﺎ ﺍﻹﻣﻼﺋﻲ‬‫ ﻋﻤ‬‫ﺨﺘﻠﻒ‬‫ﻭﺑﺸﻜﻞﹴ ﻣ‬
[ ٤٧ : ‫ ( ] ﺍﻟﺬﺍﺭﻳﺎﺕ‬tbqãèÅ™qßJs9 $¯RÎ)ur 7‰&‹÷ƒr'Î/ $yg»oYø‹t^t/ uä!$uK¡¡9$#ur )

[ ٢١ : ‫& ( ] ﺍﻟﻨﻤﻞ‬ûüÎ7•B 9`»sÜù=Ý¡Î0 ÓÍh_u‹Ï?ù'uŠs9 ÷rr& ÿ¼çm¨Yptr2øŒ(#V{ ÷rr& #´‰ƒÏ‰x© $\/#x‹tã ¼çm¨Yt/Éj‹tã_{ )
.. ‫ ﻭﻟﻨﻘﻒ ﻋﻨﺪ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ‬..
‫ ﻁ ( ﺗﺪﻭﺭ ﰲ‬، ‫ ﺱ‬، ‫ ﻧﺮﻯ ﺃﻥﱠ ﺩﻻﻻﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬، ‫ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬..
‫ ﻓﺎﻟﺒﺴﻂ ﻫﻮ‬، ‫ ﻫﻮ ﳓﻮ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﺎﻟﺒﺴﻂ‬، ‫ ﻭﺍﺣﺪ‬‫ﺠﺎﻩ‬‫ﻊ ﺑﺎﺗ‬‫ﻌﺔ ﻭﺍﻟﺘﻮﺳ‬‫ﺇﻃﺎﺭ ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‬
، ‫ ﺹ‬، ‫ ﺑﻴﻨﻤﺎ ﺩﻻﻻﺕ ) ﺏ‬.. ‫ﺠﺎﻫﺎﺕ ﳐﺘﻠﻔﺔ‬‫ ﻭﻟﻴﺲ ﺑﺎﺗ‬، ‫ﺠﺎﻩ ﻭﺍﺣﺪ‬‫ﻊ ﺑﺎﺗ‬‫ﺔﹲ ﻭﺗﻮﺳ‬‫ﻌ‬‫ ﻭﺳ‬‫ﺍﻣﺘﺪﺍﺩ‬
‫‪  ‬‬
‫ﻁ ( ﺗﺪﻭﺭ ﰲ ﺇﻃﺎﺭ ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﺘﻮﺳ‪‬ﻊ ‪ ،‬ﻭﻟﻜﻦ ﺑﻜﻞﱢ ﺍﻻﲡﺎﻫﺎﺕ ‪ ،‬ﻭﻟﻴﺲ ﺑﺎﺗ‪‬ﺠﺎﻩ‪ ‬ﳏﺪ‪‬ﺩ‬
‫ﻛﻤﺎ ﻫﻮ ﺣﺎﻝ ﺩﻻﻻﺕ ﺍﳉﺬﺭ ) ﺏ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ‪..‬‬
‫ﻓﻔﻲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺒﺴﻂ ﻓﻴﻬﺎ ) ‪ ( ZpsÜó¡o0‬ﻳﺘﻌﻠﱠﻖ ﲟﺴﺄﻟﺘﲔ ﳏﺪ‪‬ﺩﺗﲔ ‪ ،‬ﳘﺎ‬
‫ﺍﻟﻌﻠﻢ ﻭﺍﳉﺴﻢ ‪ ،‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻛﻤﺸﺘﻖ‪ ‬ﻣﻦ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﺏ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ﺗﻌﲏ ﺯﻳﺎﺩﺓ ﰲ‬
‫ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﺘﻮﺳ‪‬ﻊ ﺑﺎﺗ‪‬ﺠﺎﻩ ﻫﺎﺗﲔ ﺍﳌﺴﺄﻟﺘﲔ ﺣﺼﺮﺍﹰ ‪..‬‬
‫‪ã&s! ãbqä3tƒ 4’¯Tr& (#þqä9$s% 4 %Z3Î=tB šVqä9$sÛ öNà6s9 y]yèt/ ô‰s% ©!$# ¨bÎ) óOßg–ŠÎ;tR óOßgs9 tA$s%ur‬‬ ‫)‬
‫‪©!$# ¨bÎ) tA$s% 4 ÉA$yJø9$# šÆÏiB Zpyèy™ |N÷sムöNs9ur çm÷ZÏB Å7ù=ßJø9$$Î/ ‘,ymr& ß`øtwUur $uZøŠn=tã Û•ù=ßJø9$#‬‬

‫‪4 âä!$t±o„ ÆtB ¼çmx6ù=ãB ’ÎA÷sムª!$#ur ( ÉOó¡Éfø9$#ur ÉOù=Ïèø9$# ’Îû ZpsÜó¡o0 ¼çnyŠ#y—ur öNà6ø‹n=tæ çm8xÿsÜô¹$#‬‬

‫‪ ] ( ÒOŠÎ=tæ ììÅ™ºur ª!$#ur‬ﺍﻟﺒﻘﺮﺓ ‪[ ٢٤٧ :‬‬

‫‪ ..‬ﻓﻜﻠﻤﺔ ) ‪ ( ZpsÜó¡o0‬ﻧﺮﺍﻫﺎ ﻣﺘﻌﻠﱢﻘﺔ ﲟﺴﺄﻟﺘﲔ ﳏﺪ‪‬ﺩﺗﲔ ﳘﺎ ‪، ( ( ÉOó¡Éfø9$#ur ÉOù=Ïèø9$# ) :‬‬

‫ﻭﻣﺘﻘﺪ‪‬ﻣﺔ ﰲ ﺍﻟﺴﻴﺎﻕ ﻋﻠﻴﻬﻤﺎ ‪ ، ( ( ÉOó¡Éfø9$#ur ÉOù=Ïèø9$# ’Îû ZpsÜó¡o0 ¼çnyŠ#y—ur ) ..‬ﻭﳘﺎ ﻣﺴﺄﻟﺘﺎﻥ‬
‫ﳏﺪ‪‬ﺩﺗﺎﻥ ﺯﺍﺩﳘﺎ ﺍﷲ ﺗﻌﺎﱃ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻄﺎﻟﻮﺕ ‪..‬‬
‫‪ ..‬ﻓﺎﻟﺰﻳﺎﺩﺓ ﻛﺎﻧﺖ ﺑﺎﺗ‪‬ﺠﺎﻩ‪ ‬ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ﻫﻲ ﺍﻟﻌﻠﻢ ﻭﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ﻫﻲ ﺍﳉﺴﻢ ‪ ،‬ﻭﻟﻴﺴﺖ‬
‫ﻣﻔﺘﻮﺣﺔ ﻋﻠﻰ ﻏﲑﳘﺎ ﰲ ﺑﺎﻗﻲ ﺍﻻﺗ‪‬ﺠﺎﻫﺎﺕ ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( ZpsÜó¡o0‬ﻣﺘﻘﺪ‪‬ﻣﺔ ﰲ‬
‫ﺍﻟﺴﻴﺎﻕ ﻋﻠﻰ ﻛﻠﻤﱵ ) ‪ ، ( ( ÉOó¡Éfø9$#ur ÉOù=Ïèø9$#‬ﻛﻮﻥ ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﺘﻮﺳ‪‬ﻊ ﳏﺼﻮﺭ‪ ‬ﰲ‬
‫ﺟﻬﺔ ﻛﻞﱢ ﻣﺴﺄﻟﺔ ﻣﻦ ﻫﺎﺗﲔ ﺍﳌﺴﺄﻟﺘﲔ ‪..‬‬
‫ﻭﻟﻜﻦ ‪ ..‬ﺣﻴﻨﻤﺎ ﻳﻜﻮﻥ ﺍﻟﺴﻴﺎﻕ ﻣﺘﻌﻠﹼﻘﺎﹰ ﺑﺎﳋﻠﻖ ﻛﻤﺴﺄﻟﺔ ﻋﺎﻣ‪‬ﺔ ﲢﻮﻱ ﻛﻞﱠ ﻣﺎ ﻳﺘﻌﻠﹼﻖ ‪‬ﺎ ‪،‬‬
‫ﻭﻣﻦ ﻛﻞﱢ ﺍﻻﲡﺎﻫﺎﺕ ‪ ،‬ﻧﺮﻯ ﻭﺭﻭﺩ ﻛﻠﻤﺔ ) ‪ ( ( ZpsÜ)Át/‬ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺹ ‪ ،‬ﻁ (‬
‫‪..‬‬
‫‪  ‬‬

‫) &‪(#ÿrã•à2øŒ$#ur 4 öNà2u‘É‹ZãŠÏ9 öNä3ZÏiB 9@ã_u‘ 4’n?tã öNä3În/§‘ `ÏiB Ö•ò2ÏŒ öNä.uä!%y` br& óOçFö6Éftãurr‬‬

‫)‪«!$# uäIw#uä (#ÿrã•à2øŒ$$sù ( ZpsÜ)Át/ È,ù=yÜø9$# ’Îû öNä.yŠ#y—ur 8yqçR ÏQöqs% ω÷èt/ .`ÏB uä!$xÿn=äz öNä3n=yèy_ øŒÎ‬‬

‫‪ ] ( tbqßsÎ=øÿè? ÷/ä3ª=yès9‬ﺍﻷﻋﺮﺍﻑ ‪[ ٦٩ :‬‬

‫ﻓﻜﻠﻤﺔ ) ‪ ( ( ZpsÜ)Át/‬ﻧﺮﺍﻫﺎ ﻣﺘﻌﻠﹼﻘﺔ ﲟﺴﺄﻟﺔ ) ‪ ( È,ù=yÜø9$#‬ﻭﻣﺘﺄﺧ‪‬ﺮﺓ ﰲ ﺍﻟﺴﻴﺎﻕ ﻋﻨﻬﺎ ‪) ...‬‬

‫‪ .. ( ( ZpsÜ)Át/ È,ù=yÜø9$# ’Îû öNä.yŠ#y—ur‬ﻭﻣﺴﺄﻟﺔ ﺍﳋﻠﻖ ﻟﻴﺴﺖ ﻣﺘﻮﻗﹼﻔﺔ ﻋﻠﻰ ﺍﲡﺎﻩ‪ ‬ﻭﺍﺣﺪ ﻭﺑﻌﺪ‪ ‬ﻭﺍﺣﺪ‬
‫‪ ،‬ﻛﺎﳉﺴﻢ ﺃﻭ ﻏﲑﻩ ﻣﻦ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﱵ ﺗﺸﻤﻠﻬﺎ ﻛﻠﻤﺔ ) ‪ .. ( È,ù=yÜø9$#‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﻛﻠﻤﺔ )‬
‫‪ ( ( ZpsÜ)Át/‬ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺹ ‪ ،‬ﻁ ( ﻭﻟﻴﺲ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺱ ‪ ،‬ﻁ (‬
‫‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( ( ZpsÜ)Át/‬ﻣﺘﺄﺧ‪‬ﺮﺓ ﰲ ﺍﻟﺴﻴﺎﻕ ﻋﻦ ﻛﻠﻤﺔ ) ‪ ، ( È,ù=yÜø9$#‬ﻭﺫﻟﻚ ﻛﻮﻥ‬
‫ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﺘﻮﺳ‪‬ﻊ ﻟﻴﺲ ﳏﺼﻮﺭﺍﹰ ﰲ ﺟﻬﺔ‪ ‬ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﻳﺸﻤﻞ ﻛﻞﱠ ﺍﻻﺗ‪‬ﺠﺎﻫﺎﺕ‬
‫ﺍﻟﱵ ﺗﺸﻤﻠﻬﺎ ﻛﻠﻤﺔ ) ‪ ، ( È,ù=yÜø9$#‬ﻭﻫﺬﺍ ﻣﺎ ﻳﻔﺴ‪‬ﺮ ﺗﻘﺪ‪‬ﻡ ﻛﻠﻤﺔ ) ‪ ( È,ù=yÜø9$#‬ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ‬
‫ﻋﻠﻰ ﻛﻠﻤﺔ ) ‪.. ( ( ZpsÜ)Át/ È,ù=yÜø9$# ’Îû öNä.yŠ#y—ur ) .. ( ( ZpsÜ)Át/‬‬
‫ﻭﻟﻮ ﻓﺮﺿﻨﺎ ﺟﺪﻻﹰ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( ( ZpsÜ)Át/‬ﻫﻨﺎ ﻭﺭﺩﺕ ﺑﺎﻟﺼﻴﻐﺔ ﺍﻷﺧﺮﻯ ﻣﻦ ﺍﳉﺬﺭ ) ﺏ‬
‫‪ ،‬ﺱ ‪ ،‬ﻁ ( ‪ ،‬ﻻﻗﺘﻀﻰ ﺫﻟﻚ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( È,ù=yÜø9$#‬ﺗﻌﲏ ﻋﻨﺼﺮﺍﹰ ﳏﺪ‪‬ﺩﺍﹰ ﻭﺑﺎﺗ‪‬ﺠﺎﻩ ﻭﺍﺣﺪ‪ ‬ﻳﺘﻢ‪‬‬
‫ﺑﺎﺗ‪‬ﺠﺎﻫﻪ ﻓﻘﻂ ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﺘﻮﺳ‪‬ﻊ ‪ ،‬ﻭﻫﺬﺍ ﻳﻨﺎﻗﺾ ﲤﺎﻣﺎﹰ ﺩﻻﻻﺕ ﻛﻠﻤﺔ ) ‪.. ( È,ù=yÜø9$#‬‬
‫ﻭﻻﻗﺘﻀﻰ ﺫﻟﻚ ﺃﻳﻀﺎﹰ ﺗﻘﺪﻡ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻔﺘﺮﺿﺔ ﻋﻠﻰ ﻛﻠﻤﺔ ﺍﳋﻠﻖ ‪..‬‬
‫‪ ..‬ﻫﺬﻩ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺹ ‪ ،‬ﻁ ( ‪ ،‬ﻧﺮﺍﻫﺎ ﺃﻳﻀﺎﹰ ﰲ ﻛﻠﻤﺔ‬
‫( ‪ ،‬ﺣﻴﺚ ﻧﺮﻯ ﻣﺴﺄﻟﺔﹰ ﲢﻤﻞ ﺩﻻﻻﺕ ﺍﻻﻣﺘﺪﺍﺩ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻻﻧﻔﺘﺎﺡ ﺑﻜﻞﱢ‬ ‫‪äÝ+Áö6tƒur‬‬ ‫)‬
‫ﺍﻻﺗ‪‬ﺠﺎﻫﺎﺕ ‪..‬‬
‫‪ª!$#ur 4 ZouŽ•ÏWŸ2 $]ù$yèôÊr& ÿ¼ã&s! ¼çmxÿÏ軟ÒãŠsù $YZ|¡ym $·Êö•s% ©!$# ÞÚÌ•ø)ム“Ï%©!$# #sŒ `¨B‬‬ ‫)‬
‫‪ ] ( šcqãèy_ö•è? ÏmøŠs9Î)ur äÝ+Áö6tƒur âÙÎ6ø)tƒ‬ﺍﻟﺒﻘﺮﺓ ‪[ ٢٤٥ :‬‬
  

( âÙÎ6ø)tƒ ) ‫ﻮﺿﻊ ﻣﻘﺎﺑﻞ ﻛﻠﻤﺔ‬‫ ( ﺗ‬äÝ+Áö6tƒur ) ‫ﻓﻤﺎ ﻧﺮﺍﻩ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺃﻥﱠ ﻛﻠﻤﺔ‬
، ‫ ﺏ‬، ‫ ( ﻣﻦ ﺍﳉﺬﺭ ) ﻕ‬âÙÎ6ø)tƒ ) ‫ ﻭﳓﻦ ﻧﻌﻠﻢ ﺃﻥﱠ ﻛﻠﻤﺔ‬.. ‫ﺮ ﰲ ﺍﻟﺴﻴﺎﻕ ﻋﻨﻬﺎ‬‫ﻬﺎ ﻭﺗﺘﺄﺧ‬‫ ﻭﺃﻧ‬،
‫ﺔ ﰲ‬‫ ﻭﻣﺸﺘﻘﹼﺎﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﻭﺍﺿﺤﺔ ﻭﺟﻠﻴ‬، ‫ﺽ ( ﲢﻤﻞ ﻣﻌﲎ ﺍﻹﺣﺎﻃﺔ ﻣﻦ ﻛﻞﹼ ﺍﳉﻬﺎﺕ‬
‫ﺍﹰ‬‫ ( ﺍﳌﻘﺎﺑﻠﺔ ﳍﺎ ﺗﻌﲏ ﻣﺪ‬äÝ+Áö6tƒur ) ‫ ﻭﺑﺎﻟﺘﺎﱄ ﻓﻜﻠﻤﺔ‬، ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﲝﻤﻠﻬﺎ ﳍﺬﻩ ﺍﻟﺪﻻﻟﺔ‬
( ‫ ﻁ‬، ‫ ﺹ‬، ‫ﺎ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬‫ ﻭﻫﺬﺍ ﻳﺘﻌﻠﱠﻖ ﺑﻜﻮ‬، ‫ﺔﹰ ﺑﻜﻞﱢ ﺍﳉﻬﺎﺕ‬‫ﻌ‬‫ﻭﺍﻧﻔﺘﺎﺣﺎﹰ ﻭﺳ‬
.. ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ﻭﻟﻴﺲ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬
‫ﻊ‬‫ﻮﺿ‬‫ ﻁ ( ﺗ‬، ‫ ﺱ‬، ‫ ( ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬äÝÝ¡ö6tƒ ) ‫ ﻭﺑﺎﳌﻘﺎﺑﻞ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ‬..
.. ‫ﻡ ﰲ ﺍﻟﺴﻴﺎﻕ ﻋﻠﻴﻬﺎ‬‫ ﺭ ( ﻭﺗﺘﻘﺪ‬، ‫ ﺩ‬، ‫ ( ﻣﻦ ﺍﳉﺬﺭ ) ﻕ‬â‘ωø)tƒur ) ‫ﻣﻘﺎﺑﻞ ﻛﻠﻤﺔ‬
$u‹÷R‘‰9$# äo4qu‹ysø9$# $tBur $u‹÷R‘‰9$# Ío4qu‹ysø9$$Î/ (#qãmÌ•sùur 4 â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ª!$# )
[ ٢٦ : ‫ ( ] ﺍﻟﺮﻋﺪ‬Óì»tFtB žwÎ) Íot•ÅzFy$# ’Îû

] ( #ZŽ•ÅÁt/ #MŽ•Î7yz ¾ÍnÏŠ$t6ÏèÎ/ tb%x. ¼çm¯RÎ) 4 â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ y7-/u‘ ¨bÎ) )
[ ٣٠ : ‫ﺍﻹﺳﺮﺍﺀ‬
šXø—Îh•9$# äÝÝ¡ö6tƒ ©!$# žcr(s3÷ƒur tbqä9qà)tƒ ħøBF{$$Î/ ¼çmtR%s3tB (#öq¨YyJs? šúïÏ%©!$# yxt7ô¹r&ur )
ßxÎ=øÿムŸw ¼çm¯Rr(s3÷ƒur ( $uZÎ/ y#|¡y‚s9 $oYø‹n=tã ª!$# £`¨B br& Iwöqs9 ( â‘ωø)tƒur ¾ÍnÏŠ$t7Ïã ô`ÏB âä!$t±o„ `yJÏ9

[ ٨٢ : ‫ ( ] ﺍﻟﻘﺼﺺ‬tbrã•Ïÿ»s3ø9$#

] ( ÒOŠÎ=tæ >äóÓx« Èe@ä3Î/ ©!$# ¨bÎ) 4 ÿ¼ã&s! â‘ωø)tƒur ¾ÍnÏŠ$t7Ïã ô`ÏB âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ª!$# )
[ ٦٢ : ‫ﺍﻟﻌﻨﻜﺒﻮﺕ‬
5Qöqs)Ïj9 ;M»tƒUy y7Ï9ºsŒ ’Îû ¨bÎ) 4 â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ©!$# ¨br& (#÷rt•tƒ öNs9urr& )
[ ٣٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬tbqãZÏB÷sãƒ

] ( tbqßJn=ôètƒ Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ’În1u‘ ¨bÎ) ö@è% )
[ ٣٦ : ‫ﺳﺒﺄ‬
‫‪  ‬‬

‫) ‪&äóÓx« `ÏiB OçFø)xÿRr& !$tBur 4 ¼çms9 â‘ωø)tƒur ¾ÍnÏŠ$t7Ïã ô`ÏB âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ’În1u‘ ¨bÎ) ö@è%‬‬

‫‪ ] ( šúüÏ%Ηº§•9$# çŽö•yz uqèdur ( ¼çmàÿÎ=øƒä† uqßgsù‬ﺳﺒﺄ ‪[ ٣٩ :‬‬

‫&‪5Qöqs)Ïj9 ;M»tƒUy š•Ï9ºsŒ ’Îû ¨bÎ) 4 â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ©!$# ¨br& (#þqßJn=÷ètƒ öNs9urr‬‬ ‫)‬
‫‪ ] ( tbqãZÏB÷sãƒ‬ﺍﻟﺰﻣﺮ ‪[ ٥٢ :‬‬

‫) ‪>äóÓx« Èe@ä3Î/ ¼çm¯RÎ) 4 â‘ωø)tƒur âä!$t±o„ `yJÏ9 s-ø—Îh•9$# äÝÝ¡ö6tƒ ( ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# ߉‹Ï9$s)tB ¼çms9‬‬

‫‪ ] ( ×LìÎ=tæ‬ﺍﻟﺸﻮﺭﻯ ‪[ ١٢ :‬‬
‫ﻓﺎﻟﺪﻻﻟﺔ ﺍﶈﻤﻮﻟﺔ ﰲ ﻫﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ﺍﳊﺎﻣﻠﺔ ﳌﻘﺎﺑﻠﺔ ﻫﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﰲ ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ‬
‫‪ ،‬ﻫﻲ ﺑﺎﲡﺎﻩ ﻭﺍﺣﺪ ﺃﻓﻘﻲ ﻫﻮ ﺍﳌﺪ‪ ‬ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻟﻔﺘﺢ ) ‪ ( äÝÝ¡ö6tƒ‬ﻣﻘﺎﺑﻞ ﺍﻟﺘﻀﻴﻴﻖ ﻭﺍﻟﺘﺤﺪﻳﺪ )‬
‫‪ .. ( â‘ωø)tƒur‬ﻭﻛﻞﱡ ﺫﻟﻚ ﺑﺎﺗ‪‬ﺠﺎﻩ‪ ‬ﻭﺍﺣﺪ ﻫﻮ ﻣﺴﺄﻟﺔ ﺍﻟﺮﺯﻕ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺸﺘﻘﹼﺔ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ‪،‬‬
‫ﺑﺄﻧ‪‬ﻪ ﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻟﺴ‪‬ﻌﺔ ﻭﺍﻻﻣﺘﺪﺍﺩ ﺑﺎﺗ‪‬ﺠﺎﻩ‪ ‬ﳏﺪ‪‬ﺩ ﻫﻮ ﺍﺗ‪‬ﺠﺎﻩ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ‪‬ﺎ ‪ ..‬ﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ‬
‫ﻧﺮﺍﻫﺎ ﺟﻠﻴ‪‬ﺔ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) * ‪¼çm¯RÎ) 4 âä!$t±o„ $¨B 9‘y‰s)Î/ ãAÍi”t\ム`Å3»s9ur ÇÚö‘F{$# ’Îû (#öqtót7s9 ¾ÍnÏŠ$t7ÏèÏ9 s-ø—Îh•9$# ª!$# xÝ|¡o0 öqs9ur‬‬

‫‪ ] ( ׎•ÅÁt/ 7Ž•Î7yz ¾ÍnÏŠ$t7ÏèÎ/‬ﺍﻟﺸﻮﺭﻯ ‪[ ٢٧ :‬‬

‫‪ ..‬ﻭﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ ﻧﺮﺍﻫﺎ ﺟﻠﻴ‪‬ﺔ ﺃﻳﻀﺎﹰ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪©!$# Ú’%s{r& þ’ÎoTÎ) ( y7n=çFø%L{ y7ø‹s9Î) y“ωtƒ 7ÝÅ™$t6Î/ O$tRr& !$tB ÓÍ_n=çFø)tGÏ9 x8y‰tƒ ¥’n<Î) |MÜ|¡o0 .ûÈõs9‬‬

‫‘‪ ] ( tûüÏJn=»yèø9$# ¡>u‬ﺍﳌﺎﺋﺪﺓ ‪[ ٢٨ :‬‬

‫‪ ..‬ﻓﻜﻤﺎ ﻧﺮﻯ ‪ ..‬ﺍﻟﺒﺴﻂ ﻫﻮ ﺑﺎﺗ‪‬ﺠﺎﻩ ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ﻫﻲ ﺍﻟﻘﺘﻞ ‪ ،‬ﻭﻟﻴﺲ ﻣﻔﺘﻮﺣﺎﹰ ﻋﻠﻰ‬
‫ﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺴﺎﺋﻞ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺸﺘﻘﹼﺔ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ ‪ ،‬ﺱ ‪ ،‬ﻁ ( ‪،‬‬
‫ﺑﺄﻧ‪‬ﻬﺎ ﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻟﺴ‪‬ﻌ‪‬ﺔ ﻭﺍﻻﻣﺘﺪﺍﺩ ﺑﺎﺗ‪‬ﺠﺎﻩ‪ ‬ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﻧﺮﺍﻫﺎ ﺟﻠﻴ‪‬ﺔ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
  

#·‘qÝ¡øt¤C $YBqè=tB y‰ãèø)tFsù ÅÝó¡t6ø9$# ¨@ä. $ygôÜÝ¡ö6s? Ÿwur y7É)ãZãã 4’n<Î) »'s!qè=øótB x8y‰tƒ ö@yèøgrB Ÿwur )

[ ٢٩ : ‫( ] ﺍﻹﺳﺮﺍﺀ‬
‫ ﻭﻟﻴﺲ ﻣﻔﺘﻮﺣﺎﹰ ﻋﻠﻰ‬، ‫ ﺍﻟﻴﺪ‬‫ﺩﺓ ﻫﻲ ﻣﺪ‬‫ﺠﺎﻩ ﻣﺴﺄﻟﺔ ﳏﺪ‬‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃ ﱠﻥ ﺍﻟﺒﺴﻂ ﻫﻮ ﺑﺎﺗ‬
.. ‫ﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺴﺎﺋﻞ‬
، ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ ﻭﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺸﺘﻘﹼﺔ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺏ‬..
.. ‫ﺔ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ‬‫ ﻧﺮﺍﻫﺎ ﺟﻠﻴ‬، ‫ﺩﺓ‬‫ ﻣﺴﺄﻟﺔ ﳏﺪ‬‫ﺠﺎﻩ‬‫ﻬﺎ ﺍﻻﻧﻔﺘﺎﺡ ﻭﺍﻻﻣﺘﺪﺍﺩ ﺑﺎﺗ‬‫ﺑﺄﻧ‬
¼ã&é#yèøgs†ur âä!$t±o„ y#ø‹x. Ïä!$yJ¡¡9$# ’Îû ¼çmäÜÝ¡ö6u‹sù $\/$ysy™ 玕ÏWçGsù yx»tƒÌh•9$# ã@Å™ö•ãƒ “Ï%©!$# ª!$# )
ö/ãf #sŒÎ) ÿ¾ÍnÏŠ$t7Ïã ô`ÏB âä!$t±o„ `tB ¾ÏmÎ/ z>$|¹r& !#sŒÎ*sù ( ¾ÏmÎ=»n=Åz ô`ÏB ßlã•øƒs† s-øŠsqø9$# “uŽtIsù $Zÿ|¡Ï.

[ ٤٨ : ‫ ( ] ﺍﻟﺮﻭﻡ‬tbrçŽÅ³ö;tGó¡o„
‫ ﻭﻟﻴﺲ ﻣﻔﺘﻮﺣﺎﹰ‬، ‫ ﺍﻟﺴﺤﺎﺏ‬‫ﺩﺓ ﻫﻲ ﻣﺪ‬‫ﺠﺎﻩ ﻣﺴﺄﻟﺔ ﳏﺪ‬‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻟﺒﺴﻂ ﻫﻮ ﺑﺎﺗ‬
.. ‫ﻋﻠﻰ ﻏﲑﻫﺎ ﻣﻦ ﺍﳌﺴﺎﺋﻞ‬
.. ‫ﺔ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ‬‫ ﻭﻫﺬﻩ ﺍﻟﺪﻻﻟﺔ ﻧﺮﺍﻫﺎ ﺟﻠﻴ‬..
öNä3øŠs9Î) (#þqäÜÝ¡ö6tƒ br& îPöqs% §Nyd øŒÎ) öNà6ø‹n=tæ «!$# |MyJ÷èÏR (#rã•ä.øŒ$# (#qãYtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ )
‫ ( ] ﺍﳌﺎﺋﺪﺓ‬šcqãYÏB÷sßJø9$# È@©.uqtGuŠù=sù «!$# ’n?tãur 4 ©!$# (#qà)¨?$#ur ( öNà6Ztã óOßgtƒÏ‰÷ƒr& £#s3sù óOßgtƒÏ‰÷ƒr&
[ ١١ :
Èb$tGsÛqÝ¡ö6tB çn#y‰tƒ ö@t/ ¢ (#qä9$s% $oÿÏ3 (#qãYÏèä9ur öNÍk‰É‰÷ƒr& ôM¯=äî 4 î's!qè=øótB «!$# ߉tƒ ߊqåkuŽø9$# ÏMs9$s%ur )
$uZøŠs)ø9r&ur 4 #\•øÿä.ur $YZ»u‹øóèÛ y7Îi/¢‘ `ÏB y7ø‹s9Î) tAÌ“Ré& !$¨B Nåk÷]ÏiB #ZŽ•ÏVx. žcy‰ƒÍ”z•s9ur 4 âä!$t±o„ y#ø‹x. ß,ÏÿYãƒ

4 ª!$# $ydr'xÿôÛr& É>ö•ysù=Ïj9 #Y‘$tR (#r߉s%÷rr& !$yJ¯=ä. 4 ÏpyJ»uŠÉ)ø9$# ÏQöqtƒ 4’n<Î) uä!$ŸÒøót7ø9$#ur nourºy‰yèø9$# ãNæhuZ÷•t/

[ ٦٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tûïωšøÿßJø9$# •=Ïtä† Ÿw ª!$#ur 4 #YŠ$|¡sù ÇÚö‘F{$# ’Îû tböqyèó¡tƒur

`tBur ÖäóÓx« Ïmø‹s9Î) yyqムöNs9ur ¥’n<Î) zÓÇrré& tA$s% ÷rr& $¹/É‹x. «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ãNn=øßr& ô`tBur )
èps3Í´¯»n=yJø9$#ur ÏNöqpRùQ$# ÏNºt•yJxî ’Îû šcqßJÎ=»©à9$# ÏŒÎ) #“t•s? öqs9ur 3 ª!$# tAt“Rr& !$tB Ÿ@÷WÏB ãAÌ“Ré'y™ tA$s%
  

tbqä9qà)s? öNçFZä. $yJÎ/ Èbqßgø9$# z>#x‹tã šc÷rt“øgéB tPöqu‹ø9$# ( ãNà6|¡àÿRr& (#þqã_Ì•÷zr& óOÎgƒÏ‰÷ƒr& (#þqäÜÅ™$t/

[ ٩٣ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbrçŽÉ9õ3tFó¡n@ ¾ÏmÏG»tƒ#uä ô`tã öNçGYä.ur Èd,ptø:$# uŽö•xî «!$# ’n?tã

ÅÝÅ¡»t6x. žwÎ) >äóÓy´Î/ Oßgs9 tbqç7‹ÉftGó¡o„ Ÿw ¾ÏmÏRrߊ `ÏB tbqããô‰tƒ tûïÏ%©!$#ur ( Èd,ptø:$# äouqôãyŠ ¼çms9 )

: ‫ ( ] ﺍﻟﺮﻋﺪ‬9@»n=|Ê ’Îû žwÎ) tûïÍ•Ïÿ»s3ø9$# âä!%tæߊ $tBur 4 ¾ÏmÉóÎ=»t7Î/ uqèd $tBur çn$sù x÷è=ö6u‹Ï9 Ïä!$yJø9$# ’n<Î) Ïmø‹¤ÿx.
[ ١٤
ÔÝÅ¡»t/ Oßgç6ù=x.ur ( ÉA$yJÏe±9$# |N#sŒur ÈûüÏJu‹ø9$# |N#sŒ öNßgç6Ïk=s)çRur 4 ׊qè%â‘ öNèdur $Wß$s)÷ƒr& öNåkâ:|¡øtrBur )

‫ ( ] ﺍﻟﻜﻬﻒ‬$Y6ôãâ‘ öNåk÷]ÏB |Mø¤Î=ßJs9ur #Y‘#t•Ïù óOßg÷YÏB |Mø‹©9uqs9 öNÍköŽn=tã |M÷èn=©Û$# Èqs9 4 ωŠÏ¹uqø9$$Î/ ÏmøŠtã#u‘ÏŒ
[ ١٨ :
(#r–Šurur Ïäþq•¡9$$Î/ NåktJoYÅ¡ø9r&ur öNåku‰Ï‰÷ƒr& öNä3ö‹s9Î) (#þqäÜÝ¡ö6tƒur [ä!#y‰ôãr& öNä3s9 (#qçRqä3tƒ öNä.qàÿs)÷Vtƒ bÎ) )

[ ٢ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬tbrã•àÿõ3s? öqs9

[ ١٩ : ‫ ( ] ﻧﻮﺡ‬$WÛ$|¡Î0 uÚö‘F{$# â/ä3s9 Ÿ@yèy_ ª!$#ur )

‫ ) ﺏ‬،، ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ ] ) ﺏ‬: ‫ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻫﻨﺎﻙ ﺟﺬﺭﺍﻥ ﳐﺘﻠﻔﺎﻥ ﳘﺎ‬.. ‫ ﺇﺫﺍ‬..
‫ﺰﻩ ﻋﻦ ﺣﺪﻭﺩ ﺍﳉﺬﺭ‬‫ ﻭﺍﻟﱵ ﲤﻴ‬، ‫ ﻭﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ ﺣﺪﻭﺩﻩ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ‬، [ ( ‫ ﻁ‬، ‫ ﺹ‬،
.. ‫ﺍﻵﺧﺮ‬
) ‫ ( ( [ ﳘﺎ ﻣﻦ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ‬ZpsÜ)Át/ ) ،، ( äÝ+Áö6tƒur ) ] ‫ﺎ ﺍﻟﻘﻮﻝ ﺑﺄﻥﱠ ﺍﻟﻜﻠﻤﺘﲔ‬‫ﺃﻣ‬
‫ ﻓﻬﻮ ﻗﻮﻝﹲ ﻳﻨﻘﻀﻪ ﺭﺳﻢ‬، ‫ ﻁ ( ﺣﻴﺚ ﰎﱠ ﺍﺳﺘﺒﺪﻝ ﺣﺮﻑ ﺍﻟﺴﲔ ﲝﺮﻑ ﺍﻟﺼﺎﺩ‬، ‫ ﺱ‬، ‫ﺏ‬
، ‫ﻋﺘﲔ ﻣﻦ ﺍﳉﺬﺭ ) ﺏ‬‫ﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﺍﳌﺘﻔﺮ‬ ‫ ﻭﺗﻨﻘﻀﻪ ﺍﻟﺪﻻﻻﺕ ﺍﶈﻤﻮﻟﺔ‬، ‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺰﺓ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻋﻦ ﺍﻟﺪﻻﻻﺕ ﺍﶈﻤﻮﻟﺔ ﲟﺸﺘﻘﹼﺎﺕ‬‫ ﻭﺍﻟﱵ ﳍﺎ ﺣﺪﻭﺩﻫﺎ ﺍﳌﻤﻴ‬، ( ‫ ﻁ‬، ‫ﺹ‬
.. ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ﺍﳉﺬﺭ ) ﺏ‬
‫ ) ﺏ‬،، ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ ﻭﻣﺎ ﺭﺃﻳﻨﺎﻩ ﻣﻦ ﲤﺎﻳﺰ ﻣﺎ ﺑﲔ ﺩﻻﻻﺕ ﺍﳉﺬﺭﻳﻦ ﺍﳌﺨﺘﻠﻔﲔ ] ) ﺏ‬..
‫ﻬﻤﺎ ﺟﺬﺭ‬‫ﻤﻬﻢ ﺑﺄﻧ‬‫ ﻭﻣﻦ ﺗﻮﻫ‬، ‫ﺰ ﻛﻼﹰ ﻣﻨﻬﻤﺎ ﻋﻦ ﺍﻵﺧﺮ‬‫ﻤﻴ‬‫ﺔ ﺗ‬‫ ﻁ ( [ ﻭﻣﻦ ﺧﺼﻮﺻﻴ‬، ‫ ﺹ‬،
  

tbrã•ÏÜø‹kÁßJø9$# ) ] ‫ﺭ ﺍﻟﻜﻠﻤﺘﲔ‬‫ﻤﺎﹰ ﻣﺜﻴﻼﹰ ﻟﻪ ﻫﻮ ﺗﺼﻮ‬‫ ﻧﺮﻯ ﺗﻮﻫ‬، ( ‫ ﻁ‬، ‫ ﺱ‬، ‫ﻭﺍﺣﺪ ﻫﻮ ) ﺏ‬

.. ( ‫ ﺭ‬، ‫ ﻁ‬، ‫ﻬﻤﺎ ﻣﻦ ﺍﳉﺬﺭ ) ﺱ‬‫ ﺑﺄﻧ‬، ‫•@ ( [ ﺍﻟﻮﺍﺭﺩﺗﲔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬ÏÜøŠ|ÁßJÎ/ ) ، (
‫ ﺭ ( ﰲ ﺇﻃﺎﺭ ﺍﺻﻄﻔﺎﻑ‬، ‫ ﻁ‬، ‫ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗﺪﻭﺭ ﺩﻻﻻﺕ ﺍﳉﺬﺭ ) ﺱ‬..
.. ‫ﺍﳊﺮﻭﻑ ﰲ ﺗﻜﻮﻳﻦ ﺍﻟﻜﺘﺎﺏ‬
[ ١ : ‫ ( ] ﺍﻟﻘﻠﻢ‬tbrã•äÜó¡o„ $tBur ÉOn=s)ø9$#ur 4 úc )
.. ‫ ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﺃﻳﻀﺎﹰ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ‬..
4 #Y‰ƒÏ‰x© $\/#x‹tã $ydqç/Éj‹yèãB ÷rr& ÏpyJ»uŠÉ)ø9$# ÏQöqtƒ Ÿ@ö6s% $ydqà6Î=ôgãB ß`øtwU žwÎ) >ptƒö•s% `ÏiB bÎ)ur )
[ ٥٨ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬#Y‘qäÜó¡tB É=»tGÅ3ø9$# ’Îû y7Ï9ºsŒ tb%x.

öNåkÝÕ÷èt/ ÏQ%tnö‘F{$# (#qä9'ré&ur 3 öNåkçJ»yg¨Bé& ÿ¼çmã_ºurø—r&ur ( öNÍkŦàÿRr& ô`ÏB šúüÏZÏB÷sßJø9$$Î/ 4’n<÷rr& •ÓÉ<¨Z9$# )

Nä3ͬ!$uŠÏ9÷rr& #’n<Î) (#þqè=yèøÿs? br& HwÎ) tûïÌ•Éf»ygßJø9$#ur šúüÏZÏB÷sßJø9$# z`ÏB «!$# É=»tFÅ2 ’Îû <Ù÷èt7Î/ 4†n<÷rr&

[ ٦ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬#Y‘qäÜó¡tB É=»tGÅ6ø9$# ’Îû y7Ï9ºsŒ šc%Ÿ2 4 $]ùrã•÷è¨B

[ ٣ – ١ : ‫ ( ] ﺍﻟﻄﻮﺭ‬9‘qà±Y¨B 5e-u‘ ’Îû ÇËÈ 9‘qäÜó¡¨B 5=»tFÏ.ur ÇÊÈ Í‘q’Ü9$#ur )

[ ٥٣ – ٥٢ : ‫ ( ] ﺍﻟﻘﻤﺮ‬í•sÜtGó¡•B 9Ž•Î6x.ur 9Ž•Éó|¹ ‘@ä.ur ÇÎËÈ Ì•ç/–“9$# ’Îû çnqè=yèsù &äóÓx« ‘@ä.ur )
.. ‫ ﻓﺎﻷﺳﺎﻃﲑ ﺃﺑﺎﻃﻴﻞ ﻛﹸﺘﺒﺖ ﻣﻦ ﺍﻟﺒﺎﻃﻞ‬، ‫ ﻭﺍﻷﺳﺎﻃﲑ ﻫﻲ ﺃﻓﺎﻋﻴﻞ ﺫﻟﻚ‬..
[ ٢٥ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tû,Î!¨rF{$# 玕ÏÜ»y™r& HwÎ) !#x‹»yd ÷bÎ) (#ÿrã•xÿx. tûïÏ%©!$# ãAqà)tƒ )

‫ ( ] ﺍﻟﻔﺮﻗﺎﻥ‬Wx‹Ï¹r&ur Zot•ò6ç/ Ïmø‹n=tã 4’n?ôJè? }‘ÏSsù $ygt7oKtGò2$# šúüÏ9¨rF{$# 玕ÏÜ»y™r& (#þqä9$s%ur )

[٥:
) ‫•@ ( [ ﻓﻬﻤﺎ ﻣﺸﺘﻘﹼﺘﺎﻥ ﻣﻦ ﺍﳉﺬﺭ‬ÏÜøŠ|ÁßJÎ/ ) ، ( tbrã•ÏÜø‹kÁßJø9$# ) ] ‫ﺎ ﺍﻟﻜﻠﻤﺘﺎﻥ‬‫ ﺃﻣ‬..
.. ( ‫ ﺭ‬، ‫ ﻁ‬، ‫ ﲤﺎﻣﺎﹰ ﻋﻦ ﺍﳉﺬﺭ ) ﺱ‬‫ ﺁﺧﺮ ﳐﺘﻠﻒ‬‫ ﻭﻫﻮ ﺟﺬﺭ‬، ( ‫ ﺭ‬، ‫ ﻁ‬، ‫ﺹ‬
[ ٣٧ : ‫ ( ] ﺍﻟﻄﻮﺭ‬tbrã•ÏÜø‹kÁßJø9$# ãNèd ÷Pr& y7În/u‘ ßûÉî!#t“yz öNèdy‰ZÏã ÷Pr& )
‫‪  ‬‬

‫) ‪ÇËÌÈ t•xÿx.ur 4’¯<uqs? `tB žwÎ) ÇËËÈ @•ÏÜøŠ|ÁßJÎ/ OÎgø‹n=tæ |Mó¡©9 ÇËÊÈ Ö•Åe2x‹ãB |MRr& !$yJ¯RÎ) ö•Ïj.x‹sù‬‬

‫‪ ] ( uŽy9ø.F{$# z>#x‹yèø9$# ª!$# çmç/Éj‹yèã‹sù‬ﺍﻟﻐﺎﺷﻴﺔ ‪[ ٢٤ – ٢١ :‬‬

‫ﻭﻣﺎ ﻧﺮﺍﻩ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺃﻥﱠ ﺩﻻﻻﺕ ﻫﺬﺍ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺹ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ﺗﺪﻭﺭ‬
‫ﰲ ﺇﻃﺎﺭ ﺍﻟﺘﻌﻬ‪‬ﺪ ﻟﻠﺸﻲﺀ ﻭﺍﻟﺘﺴﻠﹼﻂ ﻋﻠﻴﻪ ‪ ..‬ﻭﻫﺬﺍ ﺑﻌﻴﺪ‪ ‬ﲤﺎﻣﺎﹰ ﻋﻦ ﺩﻻﻻﺕ ﺍﳉﺬﺭ ﺍﻟﻠﻐﻮﻱ ) ﺱ ‪،‬‬
‫ﻁ ‪ ،‬ﺭ ( ‪..‬‬
‫ﻭﻟﻮ ﻛﺎﻧﺖ ﻫﺎﺗﺎﻥ ﺍﻟﻜﻠﻤﺘﺎﻥ ﻣﻦ ﺍﳉﺬﺭ ) ﺱ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ﻟﺮﲰﺘﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺎﻟﺴﲔ ﺑﺪﻝ ﺍﻟﺼﺎﺩ ‪ ،‬ﻓﻮﺭﻭﺩﳘﺎ ‪‬ﺬﺍ ﺍﻟﺮﺳﻢ ﺍﻟﻘﺮﺁﱐ ﻟﻴﺲ ﻋﺒﺜﺎﹰ ‪ ،‬ﻭﻫﻮ ﺩﻟﻴﻞﹲ ﻗﻄﻌﻲ‪ ‬ﻋﻠﻰ ﺃﻧ‪‬ﻬﻤﺎ‬
‫ﻣﻦ ﺍﳉﺬﺭ ) ﺹ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ‪ ،‬ﻫﺬﺍ ﺇﺿﺎﻓﺔ ﺇﱃ ﺍﻟﺪﻻﻻﺕ ﺍﳌﺨﺘﻠﻔﺔ ﳍﻤﺎ ﻋﻦ ﺩﻻﻻﺕ ﲨﻴﻊ‬
‫ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﺱ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﻘﻮﻝ ﺑﺄﻥﱠ ﻫﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﻣﺸﺘﻘﹼﺘﺎﻥ ﻣﻦ ﺍﳉﺬﺭ ) ﺱ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ﺣﻴﺚ ﺣﻞﹼ ﺣﺮﻑ‬
‫ﺍﻟﺼﺎﺩ ﻣﻜﺎﻥ ﺣﺮﻑ ﺍﻟﺴﲔ ‪ ،‬ﻓﻬﻮ ﻗﻮﻝﹲ ﻟﻴﺲ ﺳﻠﻴﻤﺎﹰ ﻋﻠﻰ ﺍﻹﻃﻼﻕ ‪ ،‬ﻭﻳﻨﻘﻀﻪ ﺭﺳﻢ ﻫﺎﺗﲔ‬
‫ﺍﻟﻜﻠﻤﺘﲔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺗﻨﻘﻀﻪ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﻫﺎﺗﺎﻥ ﺍﻟﻜﻠﻤﺘﺎﻥ ‪ ،‬ﻭﺍﻟﱵ ﺗﺘﻤﻴ‪‬ﺰ‬
‫ﻋﻦ ﺍﻟﺪﻻﻻﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﲨﻴﻊ ﻣﺸﺘﻘﹼﺎﺕ ﺍﳉﺬﺭ ) ﺱ ‪ ،‬ﻁ ‪ ،‬ﺭ ( ﻛﻤﺎ ﺭﺃﻳﻨﺎ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ..‬ﻟﻨﻨﻈﺮ ﰲ ﺭﺳﻢ ﻛﻠﻤﺔ ) ‪ ( >äô“($t±Ï9‬ﺍﳌﻤﻴ‪‬ﺰ ﰲ ﻫﺬﺍ ﺍﳌﻮﺿﻊ ﻣﻦ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫) ‪#sŒÎ) š•-/§‘ •ä.øŒ$#ur 4 ª!$# uä!$t±o„ br& HwÎ) ÇËÌÈ #´‰xî š•Ï9ºsŒ ×@Ïã$sù ’ÎoTÎ) >äô“($t±Ï9 £`s9qà)s? Ÿwur‬‬

‫‪ ] ( #Y‰x©u‘ #x‹»yd ô`ÏB z>t•ø%L{ ’În1u‘ Ç`tƒÏ‰ôgtƒ br& #Ó|¤tã ö@è%ur |MŠÅ¡nS‬ﺍﻟﻜﻬﻒ ‪[ ٢٤ - ٢٣ :‬‬
‫ﺇﻧ‪‬ﻨﺎ ﳒﺪ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺻﻮﺭﺓ ﺍﻟﺸﻲﺀ ﺍﳌﻮﺟﻮﺩ ﰲ ﺧﻴﺎﻝ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻏﲑ‬
‫ﺍﳌﻮﺟﻮﺩ ﻳﻘﻴﻨﺎﹰ ﰲ ﺍﻟﻮﺍﻗﻊ ‪ ،‬ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﻳﺘﺨﻴ‪‬ﻞ ﺍﻹﻧﺴﺎﻥ ﺃﻧ‪‬ﻪ ﺳﻴﻘﻮﻡ ﺑﻔﻌﻠﻪ ﻏﺪﺍﹰ ‪ ،‬ﻭﻫﻮ ﻻ‬
‫ﳝﻠﻚ ﻣﻦ ﺃﺳﺒﺎﺏ ﺫﻟﻚ ﺃﻱ‪ ‬ﺳﺒﺐ ‪ ،‬ﻟﻜﻲ ﻳﻜﻮﻥ ﻋﻨﺪﻩ ﻳﻘﲔ ﺑﺄﻧ‪‬ﻪ ﺳﻴﻔﻌﻞ ﺫﻟﻚ ‪ ،‬ﻟﺬﻟﻚ ﻓﺈﻥﹼ‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻫﻲ ﺻﻔﺔ ﻭﺍﺳﻢ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ‪ ،‬ﺣﺴﺐ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻦ ﺧﻼﳍﺎ ﺍﻹﻧﺴﺎﻥ ‪،‬‬
‫ﻭﻳﻌﺘﻘﺪ ﺑﻔﻌﻞ ﺫﻟﻚ ﻭﺇﳚﺎﺩ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﻓﻴﻤﺎ ﺑﻌﺪ ‪ ،‬ﻓﻬﻲ ﺗﺼﻮ‪‬ﺭ ﻫﺬﺍ ﺍﻟﺸﻲﺀ ﺑﻌﺪ ﺇﻟﻘﺎﺀ ﺍﻟﻀﻮﺀ‬
‫ﻋﻠﻴﻪ ﻣﻦ ﺯﺍﻭﻳﺔ ﺧﻴﺎﻝ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻭﻇﻨ‪‬ﻪ ﻭﺃﻣﺎﻧﻴﻪ ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﺯﺍﻭﻳﺔ ﻭﺟﻮﺩﻩ ﻳﻘﻴﻨﺎﹰ ﰲ ﺍﻟﻮﺍﻗﻊ ‪..‬‬
‫‪  ‬‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﳌﻤﻴ‪‬ﺰﺓ ‪ ،‬ﻭﺍﻟﱵ ﺗﺼﻔﻬﺎ ﻭﺗﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﳒﺪﻫﺎ ﺗ‪‬ﺮﺳ‪‬ﻢ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﺑﺸﻜﻞﹴ ﳑﻴ‪‬ﺰ ﺃﻳﻀﺎﹰ ‪..‬‬
‫ﺇﻥﱠ ﻛﻠﻤﺔ ﺃﺑﻨﺎﺀ ﺗﺮﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﲬﺲ ﻣﺮ‪‬ﺍﺕ ‪ ،‬ﻣﺮ‪‬ﺓ ﺑﺼﻮﺭﺓ ) &‪ ، ( (#às¯»oYö/r‬ﻭﺃﺭﺑﻊ‬
‫ﻣﺮ‪‬ﺍﺕ ﺑﺼﻮﺭﺓ ) &‪ .. ( uä!$oYö/r‬ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﻨﺺ‪ ‬ﺍﶈﻴﻂ ﺑﺎﻟﺼﻮﺭﺓ ﺍﻷﻭﱃ ‪ ،‬ﻟﻮﺟﺪﻧﺎ ﺃﻥﱠ ﻫﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺔ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻔﺘﺮﻳﻬﺎ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﺩ‪‬ﻋﺎﺋ‪‬ﻬﻢ‬
‫ﺃﻧ‪‬ﻬﻢ ﺃﺑﻨﺎﺀ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻭﺃﺣﺒ‪‬ﺎﺅﻩ ‪..‬‬
‫‪( Nä3Î/qçRä‹Î/ Nä3ç/Éj‹yèムzNÎ=sù ö@è% 4 ¼çnàs¯»¬6Ïmr&ur «!$# (#às¯»oYö/r& ß`øtwU 3“t•»|Á¨Y9$#ur ߊqßgu‹ø9$# ÏMs9$s%ur‬‬ ‫)‬
‫‪ÇÚö‘F{$#ur ÏNºuq»yJ¡¡9$# à7ù=ãB ¬!ur 4 âä!$t±o„ `tB Ü>Éj‹yèãƒur âä!$t±o„ `yJÏ9 ã•Ïÿøótƒ 4 t,n=y{ ô`£JÏiB ׎|³o0 OçFRr& ö@t/‬‬

‫‪ ] ( 玕ÅÁyJø9$# Ïmø‹s9Î)ur ( $yJßguZ÷•t/ $tBur‬ﺍﳌﺎﺋﺪﺓ ‪[ ١٨ :‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﻨﺼﻮﺹ ﺍﻷُﺧﺮﻯ ﻟﻮﺟﺪﻧﺎ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ‬
‫ﻧﺴﺐ ﺍﻷﺑﻨﺎﺀ ﺇﱃ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻟﻴﺲ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫‪÷rr& ÆÎgÏGs9qãèç/ Ïä!$t/#uä ÷rr& ÆÎgͬ!$t/#uä ÷rr& ÆÎgÏFs9qãèç7Ï9 žwÎ) £`ßgtFt^ƒÎ— šúïωö7ムŸwur‬‬ ‫)‬
‫&‪ ] ( ÆÎgÏGs9qãèç/ Ïä!$oYö/r& ÷rr& ÆÎgͬ!$oYö/r‬ﺍﻟﻨﻮﺭ ‪[ ٣١ :‬‬

‫‪Ïä!$oYö/r& Iwur £`ÍkÍXºuq÷zÎ) Ïä!$uZö/r& Iwur £`ÍkÍXºuq÷zÎ) Iwur £`Îgͬ!$uZö/r& Iwur £`Íkɲ!$t/#uä þ’Îû £`ÍköŽn=tã yy$uZã_ žw‬‬ ‫)‬
‫&‪ ] ( ............... £`ÎgÏ?ºuqyzr‬ﺍﻷﺣﺰﺍﺏ ‪[ ٥٥ :‬‬

‫‪¼çmyètB (#qãZtB#uä šúïÏ%©!$# uä!$oYö/r& (#þqè=çFø%$# (#qä9$s% $tRωZÏã ô`ÏB Èd,ysø9$$Î/ Nèduä!%y` $£Jn=sù‬‬ ‫)‬
‫‪ ] ( 4 öNèduä!$|¡ÏR (#qãŠóstFó™$#ur‬ﻏﺎﻓﺮ ‪[ ٢٥ :‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﺍﺧﺘﻼﻑ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻨﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻳﺆﺩ‪‬ﻱ‬
‫ﺇﱃ ﺍﺧﺘﻼﻑ ﺻﻮﺭ‪‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﻨﺄﺧﺬ ﻣﺴﺄﻟﺔﹰ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ..‬ﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ‪ ( z`»t«ø9$#‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪  ‬‬

‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻧﺮﻯ ﺩﻻﻻﺕ ﻛﻠﻤﺔ ) ‪ ( z`»t«ø9$#‬ﻣﻦ ﻣﻨﺎﻇﲑﻧﺎ ﺍﻟﺒﺸﺮﻳ‪‬ﺔ ﺍﶈﻜﻮﻣﺔ ﻟﻘﻮﺍﻧﲔ ﺍﻟﺰﻣﺎﻥ‬
‫ﻭﺍﳌﻜﺎﻥ ‪ ..‬ﺑﻴﻨﻤﺎ ﺩﻻﻻﺕ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻧﺮﺍﻫﺎ ﻓﻮﻕ ﺣﺪﻭﺩ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ‬
‫‪ ،‬ﻓﻬﻲ ﺗﻌﲏ ﺍﳌﻮﻗﻒ ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﻳﺘﻢ‪ ‬ﺗﺼﻮﻳﺮ ﺍﳊﻜﻢ ﺍﶈﻤﻮﻝ ﺑﺎﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﺍﶈﻴﻂ ﺑﻜﻠﻤﺔ )‬
‫‪.. ( z`»t«ø9$#‬‬
‫ﻛﻠﻤﺔ ) ‪ ( z`»t«ø9$#‬ﺗﺮﺩ ) ‪ ( ٨‬ﻣﺮ‪‬ﺍﺕ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺗﺄﰐ ﻓﻴﻬﺎ ﲨﻴﻌﻬﺎ ﳎﺮ‪‬ﺩﺓ ﻋﻦ‬
‫ﺍﻟﺰﻣﻦ ‪ ..‬ﻭﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ﻳﺆﻛﹼﺪ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪..‬‬
‫‪tbrçŽÉ9»|¹ tbrçŽô³Ïã öNä3ZÏiB `ä3tƒ bÎ) 4 ÉA$tFÉ)ø9$# ’n?tã šúüÏZÏB÷sßJø9$# ÇÚÌh•ym •ÓÉ<¨Z9$# $pkš‰r'¯»tƒ‬‬ ‫)‬
‫‪žw ×Pöqs% óOßg¯Rr'Î/ (#rã•xÿx. šúïÏ%©!$# z`ÏiB $Zÿø9r& (#þqç7Î=øótƒ ×ps•($ÏiB Nà6ZÏiB `ä3tƒ bÎ)ur 4 Èû÷ütGs•($ÏB (#qç7Î=øótƒ‬‬

‫‪×ps•($ÏiB Nà6ZÏiB `ä3tƒ bÎ*sù 4 $Zÿ÷è|Ê öNä3ŠÏù žcr& zNÎ=tæur öNä3Ytã ª!$# y#¤ÿyz z`»t«ø9$# ÇÏÎÈ šcqßgs)øÿtƒ‬‬

‫‪( tûïÎŽÉ9»¢Á9$# yìtB ª!$#ur 3 «!$# ÈbøŒÎ*Î/ Èû÷üxÿø9r& (#þqç7Î=øótƒ ×#ø9r& öNä3ZÏiB `ä3tƒ bÎ)ur 4 Èû÷ütGs•($ÏB (#qç7Î=øótƒ ×ot•Î/$|¹‬‬
‫] ﺍﻷﻧﻔﺎﻝ ‪[ ٦٦ – ٦٥ :‬‬
‫ﺇﻥﱠ ﻛﻠﻤﺔ ) ‪ ( `»t«ø9$#‬ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ( öNä3Ytã ª!$# y#¤ÿyz z`»t«ø9$#‬ﺗﻌﲏ ﻋﻨﺪ ﺍﳌﻮﻗﻒ‬
‫ﺍﻟﺬﻱ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﺑﻌﻠﻤﻪ ﺍﻟﻜﺎﺷﻒ ﺃﺯﻻﹰ ﺃﻥﱠ ﻫﻨﺎﻙ ﺿﻌﻔﺎﹰ ﻋﻨﺪ ﺑﻌﺾ ﺍﳌﺆﻣﻨﲔ ﺍﻟﺬﻳﻦ ﻻ‬
‫ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪﻫﻢ ﻣﻮﺍﺟﻬﺔ ﻋﺸﺮﺓ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ‪ ‬ﺧﻔﹼﻒ ﺍﷲ ﺗﻌﺎﱃ ﻧﺴﺒﺔ‬
‫ﺍﳌﻮﺍﺟﻬﺔ ﻣﻦ ﻭﺍﺣﺪ ﺇﱃ ﻋﺸﺮﺓ ﻟﻠﻤﺆﻣﻨﲔ ﺍﻷﻗﻮﻳﺎﺀ ﰲ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ‪ ،‬ﺇﱃ ﻭﺍﺣﺪ ﺇﱃ ﺍﺛﻨﲔ‬
‫ﻟﻠﻤﺆﻣﻨﲔ ﺍﻟﻀﻌﺎﻑ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪..‬‬
‫‪ª!$# y#¤ÿyz z`»t«ø9$#‬‬ ‫ﻭﻛﻠﻤﺔ ) ‪ ( zNÎ=tæur‬ﺑﺼﻴﻐﺔ ﺍﳌﺎﺿﻲ ﺩﻭﻥ ﺍﳌﻀﺎﺭﻉ ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ )‬
‫‪ ( 4 $Zÿ÷è|Ê öNä3ŠÏù žcr& zNÎ=tæur öNä3Ytã‬ﺗﺆﻛﱢﺪ ﺻﺤ‪‬ﺔ ﺗﻔﺴﲑﻧﺎ ﳍﺬﻩ ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻓﺎﻟﻜﻠﻤﺔ )‬
‫‪ ( zNÎ=tæur‬ﻫﻲ ﺑﺼﻴﻐﺔ ﺍﳌﺎﺿﻲ ﻭﻟﻴﺲ ﺍﳌﻀﺎﺭﻉ ‪ ،‬ﻭﻛﻨ‪‬ﺎ ﻗﺪ ﺑﻴ‪‬ﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﳊﻖ‪ ‬ﺍﳌﻄﻠﻖ (‬
‫‪ ،‬ﻛﻴﻒ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﺼﻴﻐﺔ ﺗﺼﻮ‪‬ﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﺎﺷﻒ ﺃﺯﻻﹰ ﳌﺎ ﺳﻴﻜﻮﻥ ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻧﺮﺍﻫﺎ ﺫﺍ‪‬ﺎ ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ‪..‬‬
  

3 £`ßg©9 Ó¨$t6Ï9 öNçFRr&ur öNä3©9 Ó¨$t6Ï9 £`èd 4 öNä3ͬ!$|¡ÎS 4’n<Î) ß]sù§•9$# ÏQ$uŠÅ_Á9$# s's#ø‹s9 öNà6s9 ¨@Ïmé& )
z`»t«ø9$$sù ( öNä3Ytã $xÿtãur öNä3ø‹n=tæ z>$tGsù öNà6|¡àÿRr& šcqçR$tFøƒrB óOçGYä. öNà6¯Rr& ª!$# zNÎ=tæ

z`ÏB âÙu‹ö/F{$# äÝø‹sƒø:$# ãNä3s9 tû¨üt7oKtƒ 4Ó®Lym (#qç/uŽõ°$#ur (#qè=ä.ur 4 öNä3s9 ª!$# |=tFŸ2 $tB (#qäótFö/$#ur £`èdrçŽÅ³»t/

tbqàÿÅ3»tã óOçFRr&ur ÆèdrçŽÅ³»t7è? Ÿwur 4 È@øŠ©9$# ’n<Î) tP$u‹Å_Á9$# (#q‘JÏ?r& ¢OèO ( Ì•ôfxÿø9$# z`ÏB ÏŠuqó™F{$# ÅÝø‹sƒø:$#

óOßg¯=yès9 Ĩ$¨Y=Ï9 ¾ÏmÏG»tƒ#uä ª!$# ÚúÎiüt6ムy7Ï9ºx‹x. 3 $ydqç/t•ø)s? Ÿxsù «!$# ߊr߉ãn y7ù=Ï? 3 ωÉf»|¡yJø9$# ’Îû

[ ١٨٧ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬šcqà)-Gtƒ

ª!$# zNÎ=tæ ) ‫ ( ﺑﺼﻴﻐﺔ ﺍﳌﺎﺿﻲ ﺩﻭﻥ ﺍﳌﻀﺎﺭﻉ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬zNÎ=tæ ) ‫ﺇﻥﹼ ﻭﺭﻭﺩ ﻛﻠﻤﺔ‬
‫ ﻭﻻ ﻳﻌﲏ‬، ‫ ( ﻳﺪﻝﱡ ﻋﻠﻰ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﺎﺷﻒ ﺃﺯﻻﹰ‬öNà6|¡àÿRr& šcqçR$tFøƒrB óOçGYä. öNà6¯Rr&
‫ ( ﰲ‬z`»t«ø9$$sù ) ‫ ﻭﺑﺎﻟﺘﺎﱄ ﻓﻜﻠﻤﺔ‬، ‫– ﺃﺑﺪﺍﹰ – ﺃﺣﺪﺍﺛﺎﹰ ﺣﺪﺛﺖ ﻭﰎﹼ ﺑﻌﺪﻫﺎ ﺣﺼﻮﻝ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ‬
4Ó®Lym (#qç/uŽõ°$#ur (#qè=ä.ur 4 öNä3s9 ª!$# |=tFŸ2 $tB (#qäótFö/$#ur £`èdrçŽÅ³»t/ z`»t«ø9$$sù ) ‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬
4 È@øŠ©9$# ’n<Î) tP$u‹Å_Á9$# (#q‘JÏ?r& ¢OèO ( Ì•ôfxÿø9$# z`ÏB ÏŠuqó™F{$# ÅÝø‹sƒø:$# z`ÏB âÙu‹ö/F{$# äÝø‹sƒø:$# ãNä3s9 tû¨üt7oKtƒ

‫ ( ﺗﺘﻌﻠﹼﻖ ﺑﻌﻠﻢ‬z`»t«ø9$$sù ) ‫ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‬، ( 3 ωÉf»|¡yJø9$# ’Îû tbqàÿÅ3»tã óOçFRr&ur ÆèdrçŽÅ³»t7è? Ÿwur
‫ﻜﻢ ﺑﻜﻴﻨﻮﻧﺘﻜﻢ‬‫ ﻭﺗﻌﲏ ﻋﻨﺪ ﺍﳊﺪ ﺍﻟﺬﻱ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﻓﻴﻪ ﺃﺯﻻﹰ ﺃﻧ‬، ‫ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﺎﺷﻒ ﺃﺯﻻﹰ‬
‫ ﻋﻨﺪ ﻫﺬﺍ ﺍﳊﺪ ﺗﺘﻌﻠﹼﻖ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻣﻦ‬، ‫ﺔ ﲣﺘﺎﻧﻮﻥ ﺃﻧﻔﺴﻜﻢ‬‫ﺍﻟﺒﺸﺮﻳ‬
....... ‫ﻣﺒﺎﺷﺮﺓ ﻭﺃﻛﻞ ﻭﺷﺮﺏ‬
.. ‫ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬y( z`»t«ø9$# ) ‫ﻭﻛﺬﻟﻚ ﺍﻷﻣﺮ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻜﻠﻤﺔ‬
spu‹Ï© žw ×pyJ¯=|¡ãB y^ö•ptø:$# ’Å+ó¡s? Ÿwur uÚö‘F{$# 玕ÏVè? ×Aqä9sŒ žw ×ot•s)t/ $pk¨XÎ) ãAqà)tƒ ¼çm¯RÎ) tA$s% )
[ ٧١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬šcqè=yèøÿtƒ (#rߊ%x. $tBur $ydqçtr2x‹sù 4 Èd,ysø9$$Î/ |M÷¥Å_ z`»t«ø9$# (#qä9$s% 4 $yg‹Ïù
  
‫ﻦ ﳍﻢ ﺻﻔﺎﺕ ﺍﻟﺒﻘﺮﺓ ﺍﻟﱵ ﺃﹸﻣﺮﻭﺍ‬‫ﻓﺒﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﻋﻨﺪﻣﺎ ﻃﻠﺒﻮﺍ ﻣﻦ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻥ ﻳﺒﻴ‬
‫ ﻓﺎﺻﻞﹴ ﻭﻗﻔﻮﺍ ﻋﻨﺪﻩ ﻭﻛﻔﹼﻮﺍ ﻋﻦ ﺃﺳﺌﻠﺘﻬﻢ ﻭﺫﲝﻮﺍ ﻫﺬﻩ ﺍﻟﺒﻘﺮﺓ‬‫ﻢ ﺍﻟﺒﻴﺎﻥ ﺇﱃ ﺣﺪ‬ ‫ ﻭﺻﻞ‬، ‫ﺑﺬﲝﻬﺎ‬
.. ‫ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬y( z`»t«ø9$# ) ‫ﺭﻩ ﻟﻨﺎ ﻛﻠﻤﺔ‬‫ ﺗﺼﻮ‬‫ ﻫﺬﺍ ﺍﳊﺪ‬..
‫ﺔ ﻣﻦ‬‫ﺬﻩ ﺍﳋﺼﻮﺻﻴ‬ ، y( z`»t«ø9$# ) ‫ﺔ ﺍﳊﺎﻣﻠﺔ ﻟﻜﻠﻤﺔ‬‫ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﰲ ﺑﻘﻴﺔ ﺍﻟﺼﻮﺭ ﺍﻟﻘﺮﺁﻧﻴ‬
.. ‫ﺍﻟﺮﺳﻢ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
tA$s% ÝVöqyJø9$# ãNèdy‰tnr& uŽ|Øym #sŒÎ) #Ó¨Lym ÏN$t«ÍhŠ¡¡9$# tbqè=yJ÷ètƒ šúïÏ%©#Ï9 èpt/öq-G9$# ÏM|¡øŠs9ur )
] ( $VJŠÏ9r& $¹/#x‹tã öNçlm; $tRô‰tFôãr& y7Í´¯»s9'ré& 4 î‘$¤ÿà2 öNèdur šcqè?qßJtƒ tûïÏ%©!$# Ÿwur z`»t«ø9$# àMö6è? ’ÎoTÎ)
[ ١٨ : ‫ﺍﻟﻨﺴﺎﺀ‬
[ ٥١ : ‫ ( ] ﻳﻮﻧﺲ‬tbqè=ÉÚ÷ètGó¡n@ ¾ÏmÎ/ LäêYä. ô‰s%ur z`»t«ø9!#uä 4 ÿ¾ÏmÎ/ LäêZtB#uä yìs%ur $tB #sŒÎ) ¢OèOr& )

[ ٩١ : ‫ ( ] ﻳﻮﻧﺲ‬tûïωšøÿßJø9$# z`ÏB |MZä.ur ã@ö6s% |MøŠ|Átã ô‰s%ur z`»t«ø9!#uä )

Ïmø‹n=tã $uZôJÎ=tæ $tB ¬! |·»ym šÆù=è% 4 ¾ÏmÅ¡øÿ¯R `tã y#ß™qム¨û—òŠurºu‘ øŒÎ) £`ä3ç7ôÜyz $tB tA$s% )
z`ÏJs9 ¼çm¯RÎ)ur ¾ÏmÅ¡øÿ¯R `tã ¼çm›?Šurºu‘ O$tRr& ‘,ysø9$# }ÈysóÁym z`»t«ø9$# Í“ƒÍ•yèø9$# ßNr&t•øB$# ÏMs9$s% 4 &äþqß™ `ÏB

[ ٥١ : ‫ ( ] ﻳﻮﺳﻒ‬šúüÏ%ω»¢Á9$#

‫ ﻭﻣﺘﻌﻠﹼﻘﺔ ﺑﺎﳊﺪ‬، ‫ﺩﺓ ﻋﻦ ﻣﻔﻬﻮﻡ ﺍﻟﺰﻣﺎﻥ‬‫ ( ﳎﺮ‬z`»t«ø9$# ) ‫ﺬﻩ ﺍﻟﻜﻠﻤﺔ‬ ‫ ﺍﻟﺪﻻﻟﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ‬.. ‫ﺇﺫﺍﹰ‬
.. ‫ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﺗﻌﻠﹼﻖ ﺍﳊﻜﻢ ﻭﺍﳋﱪ ﺍﶈﻤﻮﻝ ﺑﺎﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﺍﶈﻴﻂ‬
.. ‫ ﺑﻴﻨﻤﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ‬..
] ( #Y‰|¹§‘ $\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„ `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB $pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur )
[ ٩ : ‫ﺍﳉﻦ‬
‫ ﻓﻔﻲ‬.. ‫( ﻓﻴﻬﺎ ﳜﺘﻠﻒ ﻋﻨﻪ ﰲ ﻛﻞﱢ ﺍﳊﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ‬ tbFy$# ) ‫ﻧﺮﻯ ﺃﻥﱠ ﺭﺳﻢ ﻛﻠﻤﺔ‬
، ‫ ( ﺩﻭﻥ ﺣﺮﻑ ﺍﻷﻟﻒ ﺑﲔ ﺣﺮﰲ ﺍﻟﻼﻡ ﻭﺍﻟﻨﻮﻥ‬z`»t«ø9$# ) ‫ﲰﺖ ﺑﺎﻟﺸﻜﻞ‬‫ﺍﳊﺎﻻﺕ ﺍﻟﺴﺎﺑﻘﺔ ﺭ‬
،( tbFy$# ) ‫ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻧﺮﻯ ﻭﺟﻮﺩ ﺣﺮﻑ ﺍﻷﻟﻒ ﺑﲔ ﺣﺮﰲ ﺍﻟﻼﻡ ﻭﺍﻟﻨﻮﻥ‬
‫‪  ‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻟﺪﻻﻟﺔ ﺍﶈﻤﻮﻟﺔ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺍﳌﻤﻴ‪‬ﺰﺓ ﺭﲰﺎﹰ ﲢﻤﻞ ﺧﺼﻮﺻﻴ‪‬ﺔﹰ ﲤﻴ‪‬ﺰﻫﺎ ﻋﻦ ﺍﻟﺪﻻﻟﺔ‬
‫ﺍﶈﻤﻮﻟﺔ ﺑﻜﻠﻤﺔ ) ‪ ( z`»t«ø9$#‬ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺒﻊ ﺍﻷﻭﱃ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﺍﶈﻴﻂ ﺑﻜﻠﻤﺔ ) ‪ ( tbFy$#‬ﺬﺍ ﺍﻟﺮﺳﻢ ﺍﳌﺨﺘﻠﻒ ‪ ،‬ﻟﺮﺃﻳﻨﺎ ﺃﻧ‪‬ﻪ‬
‫ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺃﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍﳌﺮﺳﻮﻣﺔ ‪‬ﺬﺍ ﺍﻟﺴﻴﺎﻕ ﻣﺘﻌﻠﹼﻘﺔ ﺑﺎﳊﺪ‪ ‬ﺍﻟﺬﻱ ﻋﻨﺪﻩ ﺗﻐﻴ‪‬ﺮ ﺍﳊﻜﻢ ﻣﻦ‬
‫ﻋﺪﻡ ﻭﺟﻮﺩ ﺷﻬﺎﺏ ﺭﺻﺪ ﺇﱃ ﻭﺟﻮﺩ ﺷﻬﺎﺏ ﺭﺻﺪ ﳌﻦ ﻳﻘﻌﺪ ﻣﻦ ﺍﳉﻦ ﻣﻘﺎﻋﺪ ﻟﻠﺴﻤﻊ ‪ ،‬ﻋﻠﻰ‬
‫ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﻓﺈﻥﱠ ﺣﺎﻟﺔ ﺍﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ﱂ ﺗﻨﺘﻪ ‪..‬‬
‫) ‪$pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur ÇÑÈ $Y7åkà-ur #Y‰ƒÏ‰x© $U™t•ym ôMy¥Î=ãB $yg»tRô‰y`uqsù uä!$yJ¡¡9$# $oYó¡yJs9 $¯Rr&ur‬‬

‫‪y‰ƒÍ‘é& ;ŽŸ°r& ü“Í‘ô‰tR Ÿw $¯Rr&ur ÇÒÈ #Y‰|¹§‘ $\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„ `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB‬‬

‫‪ ] ( #Y‰x©u‘ öNåk›5u‘ öNÍkÍ5 yŠ#u‘r& ôQr& ÇÚö‘F{$# ’Îû `yJÎ/‬ﺍﳉﻦ ‪[ ١٠ – ٨ :‬‬

‫‪ ..‬ﻓﺎﻟﺬﻱ ﺗﻐﻴ‪‬ﺮ ﻟﻴﺲ ﳏﺎﻭﻟﺔ ﺍﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ‪ ...‬ﺍﻟﺬﻱ ﺗﻐﻴ‪‬ﺮ ﻫﻮ ﻭﺟﻮﺩ ﺍﻟﺸﻬﺎﺏ ﺍﻟﺮﺻﺪ‬
‫ﳌﻦ ﳛﺎﻭﻝ ﺍﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ‪..‬‬
‫) ‪9`»sÜø‹x© Èe@ä. `ÏB $yg»uZôàÏÿymur ÇÊÏÈ šúïÌ•Ï໨Y=Ï9 $yg»¨Y-ƒy—ur %[`rã•ç/ Ïä!$yJ¡¡9$# ’Îû $uZù=yèy_ ô‰s)s9ur‬‬

‫‘§_‪ ] ( ×ûüÎ7•B Ò>$pkÅ- ¼çmyèt7ø?r'sù yìôJ¡¡9$# s-uŽtIó™$# Ç`tB žwÎ) ÇÊÐÈ AOŠÅ‬ﺍﳊﺠﺮ ‪[ ١٨ – ١٦ :‬‬

‫) ‪Èe@ä. `ÏB tbqèùx‹ø)ãƒur 4’n?ôãF{$# Z~yJø9$# ’n<Î) tbqãè£J¡¡o„ žw ÇÐÈ 7ŠÍ‘$¨B 9`»sÜø‹x© Èe@ä. `ÏiB $ZàøÿÏmur‬‬

‫`‪Ò=Ï%$rO Ò>$pkÅ- ¼çmyèt7ø?r'sù spxÿôÜsƒø:$# y#ÏÜyz ô`tB žwÎ) ÇÒÈ ë=Ϲ#ur Ò>#x‹tã öNçlm;ur ( #Y‘qãmߊ ÇÑÈ 5=ÏR%y‬‬

‫( ] ﺍﻟﺼﺎﻓﺎﺕ ‪[ ١٠ – ٧ :‬‬
‫ﻓﺎﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ﻛﺎﻥ ﻗﺒﻞ ﻫﺬﺍ ﺍﻷﻣﺮ ﻭﺑﻘﻲ ﺑﻌﺪﻩ ‪ ،‬ﻭﺍﳉﺪﻳﺪ ﰲ ﺍﻷﻣﺮ ﺃﻧ‪‬ﻪ ﻫﻨﺎﻙ ﺷﻬﺎﺏ‬
‫ﺭﺻﺪ ﺛﺎﻗﺐ ﻣﺒﲔ ﻳﺘﺒﻊ ﻣﻦ ﳛﺎﻭﻝ ﺍﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ‪ ،‬ﻓﺎﺳﺘﺮﻗﺎﻕ ﺍﻟﺴﻤﻊ ﱂ ﻳﻨﺘﻪ ‪..‬‬
‫ﻭﻣﺎ ﻧﺮﺍﻩ ﰲ ﻛﻠﻤﺔ ) ‪ ( tbFy$#‬ﺃﻧ‪‬ﻬﺎ ﻻ ﺗﺘﻌﻠﹼﻖ ‪‬ﺬﺍ ﺍﻷﻣﺮ ﺍﳉﺪﻳﺪ ﺍﻟﺬﻱ ﻫﻮ ﺍﳊﺪ ﺍﻟﻔﺎﺻﻞ ﺑﲔ‬
‫) ‪$pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur‬‬ ‫ﺃﻣﺮﻳﻦ ﻭﻫﻮ ﻭﺟﻮﺩ ﺍﻟﺸﻬﺎﺏ ﺍﻟﺮﺻﺪ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺗﺘﻌﻠﹼﻖ‪ ‬ﲟﺴﺄﻟﺔ ﳏﺎﻭﻟﺔ ﺍﻟﺴﻤﻊ‬
‫‪ ، ( #Y‰|¹§‘ $\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„ `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB‬ﺗﻠﻚ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﱂ ﺗﻨﺘﻪ‬
‫‪  ‬‬

‫ﻛﻤﺤﺎﻭﻟﺔ ‪ ..‬ﻭﻟﺬﻟﻚ ﻓﻜﻠﻤﺔ ) ‪ ( tbFy$#‬ﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ﻭﺍﻟﺘﻌﻠﹼﻖ ﲟﺴﺄﻟﺔ ﻟﻴﺴﺖ ﺣﺪ‪‬ﺍﹰ ﻓﺎﺻﻼﹰ‬
‫ﺑﲔ ﺃﻣﺮﻳﻦ ‪ ،‬ﻧﺮﺍﻫﺎ ﲣﺘﻠﻒ ﰲ ﺩﻻﻻ‪‬ﺎ ﻋﻦ ﻛﻠﻤﺔ ) ‪ ( z`»t«ø9$#‬ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺴﺒﻊ ﺍﻷﻭﱃ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻋﻈﻤﺔ ﺍﻟﺮﺳﻢ ﺍﻟﻘﺮﺁﱐ ﺍﳌﻄﻠﻖ ﻳﺄﰐ ‪‬ﺎ ﺑﺮﺳﻢﹴ ﳜﺘﻠﻒ ﻋﻦ ﻗﺮﻳﻨﺎ‪‬ﺎ ﰲ ﺍﻵﻳﺎﺕ‬
‫ﺍﻷﺧﺮﻯ ‪..‬‬
‫‪ ..‬ﻭﺍﻷﻣﺜﻠﺔﹸ ﺍﻟﱵ ﺗ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﺗ‪‬ﻤﺎﻳ‪‬ﺰ‪ ‬ﺭﺳﻢﹺ ﺍﻟﻜﻠﻤﺔ‪ ‬ﺫﺍﺗ‪‬ﻬﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﻛﺜﲑﺓﹲ ‪ .....‬ﻭﺣ ‪‬‬
‫ﲔ‬
‫ﺍﳊﺪﻳﺚ ﻋﻦ ﺃﺑﻌﺎﺩ ﺍﳌﻌﺠﺰﺓ ﺍﳌﻌﺮﻭﺿﺔ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﺎﳊﺮﻭﻑ ‪ ،‬ﺳﻨﺮﻯ ﺃﻥﱠ ﻫﺬﺍ‬
‫ﺍﻟﺮﺳﻢ‪ ‬ﺗﻮﻗﻴﻔﻲ‪ ‬ﻣﻦ ﻋ‪‬ﻨﺪ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞﹸ ﺗﻐﲑ‪‬ﻩ‪ ‬ﺩﻭﻥﹶ ﺍﳌ‪‬ﺴﺎﺱﹺ ﺑﹺﺘﻮﺍﺯﻥ‪ ‬ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ‪‬‬
‫ﻟ‪‬ﻠﻜﻠﻤﺎﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..‬‬
‫ﻭﻟﻨﺘﺎﺑﻊ ﻋﺮﺽ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫ﳌﹼﺎ ﻛﺎﻧﺖ ﺍﳌﻔﺮﺩﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻟﻐﺔﹶ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﳌﹼﺎ ﻛﺎﻥ ﺭﺳﻢ ﻛﻠﻤﺎﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻫﻮ‬
‫ﺑﻮﺣﻲ‪ ‬ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻭﻛﻤﺎ ﺭﺁﻩ ‪ r‬ﰲ ﺍﻟﻠﻮﺡ ﺍﶈﻔﻮﻅ ‪ ،‬ﻭﳌﹼﺎ ﻛﺎﻥ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ‬
‫ﺷﻲﺀ ) ‪ ] ( &äóÓx« Èe@ä3Ïj9 $YZ»u‹ö;Ï? |=»tGÅ3ø9$# š•ø‹n=tã $uZø9¨“tRur‬ﺍﻟﻨﺤﻞ ‪ ، [ ٨٩ :‬ﻓﺈﻥﱠ ﻣﺒﺪﺃ ﻋﺪ‪ ‬ﺍﳊﺮﻑ‬
‫ﺍﳌﺮﺳﻮﻡ ﺣﺮﻓﺎﹰ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﻣﺴﺘﻨﺒﻄﺎﹰ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺫﺍﺗﻪ ‪ ،‬ﻭﺃﻥ‬
‫ﻳﻜﻮﻥ ﻣﻦ ﻣﻘﺪ‪‬ﻣﺎﺗﻪ ﺇﱃ ﻧﺘﺎﺋﺠﻪ ﳏﺘﻮﻯ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﺇﻥﱠ ﻣﻨﻬﺞ ﺍﻋﺘﺒﺎﺭ ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ ﺣ‪‬ﺮﻓﺎﹰ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ‪ ،‬ﻫﻮ ﺃﻥﹾ ﻳﻜﻮﻥﹶ ﻣ‪‬ﺮﺳـﻮﻣﺎﹰ ﰲ‬
‫ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﹺﻐﺾﹺ ﺍﻟﻨﻈﺮ ﻋﻦ ﻛﹶﻮﻧﹺﻪ‪ ‬ﻣﻘﺮﻭﺀﺍﹰ ﺃﻭ ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣﻘﺮﻭﺀ ‪ ..‬ﻭﺍﻟﻘﺮﺁﻥﹸ ﺍﻟﻜـﺮﱘ ﻳ‪‬ﺜﺒﹺـﺖ‪‬‬
‫ﺻ‪‬ﺤ‪‬ﺔﹶ ﻫﺬﺍ ﺍﻻﺳﺘﺪﻻﻝ ‪..‬‬
‫ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﳌﺜﺎﻝ ‪ ..‬ﻟ‪‬ﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻔﺎﺭﹺﻕﹺ ﺑﲔ ﺭ‪‬ﺳ‪‬ﻢﹺ ﻛﻠﻤﺔ‪ ‬ﻳﺴﺘﺄﺧﺮﻭﻥ ﻣـﺎ ﺑـﲔ ﺍﻵﻳـﺘﲔ‬
‫ﺍﻟﻜﺮﳝﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪..‬‬
‫) ‪] ( šcqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ tbrã•Åzù'tGó¡o„ Ÿw öNßgè=y_r& uä!%y` #sŒÎ*sù ( ×@y_r& >p¨Bé& Èe@ä3Ï9ur‬‬
‫ﺍﻷﻋﺮﺍﻑ ‪[ ٣٤ :‬‬
‫) ‪ ] ( tbqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ šcrã•Ï‚ø«tFó¡tƒ Ÿw óOßgè=y_r& uä!%y` #sŒÎ*sù‬ﺍﻟﻨﺤﻞ ‪[ ٦١ :‬‬
‫‪ ..‬ﻓﹶﻔ‪‬ﻲ ﺳﻮﺭﺓ‪ ‬ﺍﻟﻨﺤﻞ ﻧﺮﻯ ﻏ‪‬ﻴﺎﺏ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﹼ ﺍﳍﻤﺰﺓﹶ ﺗ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﻓﻮﻕ‪ ‬ﺍﻟﺘﺎﺀِ‬
‫ﺩﻭﻥﹶ ﺃﻥﹾ ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ ﻛﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺑﹺﻬﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﻟﹶﻴﺴﺖ‪ ‬ﺣ‪‬ﺮﻓﺎﹰ ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﻓﻜﻠﻤﺔﹸ ) ‪ ( crã•Ï‚ø«tFó¡tƒ‬ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﻣﻦ ﺳﻮﺭﺓ‪ ‬ﺍﻟﻨﺤﻞ ﺗ‪‬ﻨ‪‬ﻘﹸﺺ‪ – ‬ﻛﻤﺎ ﻧـﺮﻯ –‬
‫ﺣ‪‬ﺮﻓﺎﹰ ﻋﻨﻬﺎ ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﱵ ﻣﻦ ﺳﻮﺭﺓ‪ ‬ﺍﻷﻋﺮﺍﻑ ) „‪.. ( brã•Åzù'tGó¡o‬‬
‫‪ ..‬ﺃﻟﻴﺲ ﻫﺬﺍ ﻓﺎﺭﹺﻗﺎﹰ ﰲ ﺍﻟﺮ‪‬ﺳ‪‬ﻢﹺ ﺍﻟﻘﹸﺮﺁﱐ ؟ ‪ ...‬ﺇﺫﺍﹰ ﻛﻠﻤﺔ ) ‪ ( crã•Ï‚ø«tFó¡tƒ‬ﻫﻲ ﺳـﺒﻌﺔ‬
‫ﺣﺮﻭﻑ ) ﻳﺎﺀ ‪ ،‬ﺳﲔ ‪ ،‬ﺗﺎﺀ ‪ ،‬ﺧﺎﺀ ‪ ،‬ﺭﺍﺀ ‪ ،‬ﻭﺍﻭ ‪ ،‬ﻧﻮﻥ ( ‪ ،‬ﻭﻛﻠﻤﺔ ) „‪ ( brã•Åzù'tGó¡o‬ﻫﻲ ﲦﺎﻧﻴﺔ‬
‫ﺣﺮﻭﻑ ) ﻳﺎﺀ ‪ ،‬ﺳﲔ ‪ ،‬ﺗﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﺧﺎﺀ ‪ ،‬ﺭﺍﺀ ‪ ،‬ﻭﺍﻭ ‪ ،‬ﻧﻮﻥ ( ‪..‬‬
‫ﻭﰲ ﻫﺬﺍ ﺍﳌﻨﻬﺞﹺ ﻻ ﺗ‪‬ﻌﺘﺒ‪‬ﺮ‪ ‬ﺍﻟﺸﺪ‪‬ﺓﹸ ﺣ‪‬ﺮﻓﺎﹰ ‪ ،‬ﻭﻻ ﺗ‪‬ﻌﺘﱪ‪ ‬ﺍﻷﻟ‪‬ﻒ‪ ‬ﺍﳋ‪‬ﻨﺠﺮﻳ‪‬ﺔﹸ ﺣ‪‬ﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻬﻤـﺎ –‬
‫ﻛﺤﺮﻭﻑ‪ ‬ﻣﺮﺳﻮﻣﺔ – ﱂ ﻳﱰﻻ ﺭﲰﺎﹰ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫‪ ..‬ﻟ‪‬ﻨ‪‬ﻨ‪‬ﻈﹸﺮ‪ ‬ﺇﱃ ﺍﻟ‪‬ﻨﺺ‪ ‬ﺍﻟﻘﹸﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ‪..‬‬
‫) ‪u’ÎAù'tƒ br& @Aqß™t•Ï9 tb%x. $tBur 4 Zp-ƒÍh‘èŒur %[`ºurø—r& öNçlm; $uZù=yèy_ur y7Î=ö6s% `ÏiB Wxߙ①$uZù=y™ö‘r& ô‰s)s9ur‬‬

‫‪‘Pé& ÿ¼çny‰YÏãur ( àMÎ6÷Vãƒur âä!$t±o„ $tB ª!$# (#qßsôJtƒ ÇÌÑÈ Ò>$tGÅ2 9@y_r& Èe@ä3Ï9 3 «!$# ÈbøŒÎ*Î/ žwÎ) >ptƒ$t«Î/‬‬

‫‪ ] ( É=»tGÅ6ø9$#‬ﺍﻟﺮﻋﺪ ‪.. [ ٣٩ – ٣٨ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﻛﻠﻤﺔﹶ ) ‪ ( >$tGÅ2‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻷُﻭﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ، ‬ﺗ‪‬ﻜﺘ‪‬ﺐ‪ ‬ﻣ‪‬ﺜﻞﹶ ﺭ‪‬ﲰ‪‬ﻨﺎ‬
‫ﺍﻹﻣﻼﺋﻲ ‪ ،‬ﺃﻱ ﺑﻮﺟﻮﺩ‪ ‬ﺣﺮﻑ‪ ‬ﺃﻟ‪‬ﻒ‪ ‬ﺑﲔ ﺣﺮﰲ ﺍﻟﺘﺎﺀ ﻭﺍﻟﺒﺎﺀ ﰲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺤﺮﻑ‪‬‬
‫ﺍﻷﻟ‪‬ﻒ‪ ‬ﻫﻨﺎ ﺣﺮﻑ‪ ‬ﻣﺮﺳﻮﻡ‪ .. ‬ﻓﻜﻠﻤﺔ ) ‪ ( >$tGÅ2‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ﻛﺎﻑ ‪ ،‬ﺗﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﺑﺎﺀ (‬
‫‪..‬‬
‫‪ ..‬ﺑﻴﻨﻤﺎ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔﹶ ) ‪ ( =»tGÅ6ø9$#‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺜﺎﻧﻴﺔ‪ ‬ﻣﻦ ﻫﺬﺍ ﺍﻟـﻨﺺ‪ ‬ﺗ‪‬ﺮﺳ‪‬ـﻢ‪ ‬ﺩﻭﻥﹶ‬
‫ﺣﺮﻑ‪ ‬ﺃﻟ‪‬ﻒ‪ ‬ﺑﲔ ﺣﺮﰲﱢ ﺍﻟﺘﺎﺀِ ﻭﺍﻟﺒﺎﺀِ ﻓﻴﻬﺎ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻔﻲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻻ ﻳﺪﺧﻞﹸ ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ‪‬‬
‫ﺍﳌﻠﻔﻮﻅﹸ ﻫﺬﺍ ﰲ ﺗ‪‬ﻌﺪﺍﺩ‪ ِ‬ﺣ‪‬ﺮﻭﻑ‪ ِ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ، ‬ﻷﻧ‪‬ﻪ‪ ‬ﻟﻴﺲ‪ ‬ﻣ‪‬ﺮ‪‬ﺳ‪‬ﻮﻣ‪‬ﺎﹰ ‪ ..‬ﻓﻜﻠﻤﺔ ) ‪( =»tGÅ6ø9$#‬‬
‫ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ﺃﻟﻒ ‪ ،‬ﻻﻡ ‪ ،‬ﻛﺎﻑ ‪ ،‬ﺗﺎﺀ ‪ ،‬ﺑﺎﺀ ( ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﻭﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﹼ ﻛﹶﻠ‪‬ﻤ‪‬ﺔﹶ ) ‪ ( #qßsôJtƒ‬ﺭ‪‬ﺳ‪‬ﻤ‪‬ﺖ‪ ‬ﺑﹺﺰﹺﻳﺎﺩﺓ‪ ‬ﺣ‪‬ﺮ‪‬ﻑ‪ ‬ﺃﹶﻟ‪‬ﻒ‪ ‬ﻏﹶﻴ‪‬ـﺮﹺ‬
‫ﻣ‪‬ﻠﹾﻔﹸﻮﻅ‪ ‬ﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺮﻑ‪ ‬ﻫﻮ ﺣﺮﻑ‪ ‬ﻣ‪‬ﺮﺳﻮﻡ‪ ‬ﻛﻤﺎ ﻧـﺮﻯ ‪ ..‬ﻓﻜﻠﻤـﺔ ) ‪( #qßsôJtƒ‬‬
‫ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ﻳﺎﺀ ‪ ،‬ﻣﻴﻢ ‪ ،‬ﺣﺎﺀ ‪ ،‬ﻭﺍﻭ ‪ ،‬ﺃﻟﻒ ( ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..‬‬
‫) ‪ ] ( 4 $Zÿ÷è|Ê öNä3ŠÏù žcr& zNÎ=tæur öNä3Ytã ª!$# y#¤ÿyz z`»t«ø9$#‬ﺍﻷﻧﻔﺎﻝ ‪[ ٦٦ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﻛﻠﻤﺔ ) ‪ ( `»t«ø9$#‬ﺗ‪‬ﺮﺳ‪‬ﻢ ﺛﻼﺛﺔﹶ ﺣ‪‬ﺮﻭﻑ‪ ‬ﻓﻘﻂ ﻫﻲ ‪ :‬ﺍﻷﻟ‪‬ﻒ ‪ ،‬ﻭﺍﻟـﻼﻡ ‪،‬‬
‫ﻭﺍﻟﻨﻮﻥ ‪ ..‬ﻓﺎﳍﻤﺰﺓﹸ ﺗ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﻓﻮﻕ ﺍﻟﻼﻡ ﺩﻭﻥ ﻛﹸﺮﺳ‪‬ﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺑﹺﻬﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ‬
‫‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻷﻟ‪‬ﻒ ﺍﳋ‪‬ﻨﺠﺮﻳ‪‬ﺔ ‪ ..‬ﺇﺫﺍﹰ ﻛﻠﻤﺔﹸ ) ‪ ( `»t«ø9$#‬ﻫﻲ ﺛﻼﺛﺔﹸ ﺣ‪‬ﺮﻭﻑ‪ ، ‬ﻫﻲ ‪ :‬ﺃﻟﻒ ‪ ،‬ﻻﻡ ‪،‬‬
‫ﻧﻮﻥ ‪..‬‬
‫ﻭﻗﺪ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﻛﻴﻒ ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ، ( tbFy$#‬ﺗ‪‬ﺮﺳﻢ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ ﺭﲰـﺎﹰ‬
‫ﳐﺘﻠﻔﺎﹰ ﻋﻨﻬﺎ ﰲ ﺑﺎﻗﻲ ﻣﺮ‪‬ﺍﺕ ﻭﺭﻭﺩﻫﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪] ( #Y‰|¹§‘ $\/$pkÅ- ¼çms9 ô‰Ågs† tbFy$# ÆìÏJtGó¡o„ `yJsù ( ÆìôJ¡¡=Ï9 y‰Ïè»s)tB $pk÷]ÏB ߉ãèø)tR $¨Zä. $¯Rr&ur‬‬
‫ﺍﳉﻦ ‪[ ٩ :‬‬
‫ﺇﻥﱠ ﻛﻠﻤﺔ ) ‪ ( tbFy$#‬ﺗ‪‬ﺮﺳ‪‬ﻢ ﺃﺭﺑﻌﺔ ﺣ‪‬ﺮﻭﻑ‪ ‬ﻫﻲ ‪ :‬ﺍﻷﻟ‪‬ﻒ ‪ ،‬ﻭﺍﻟﻼﻡ ‪ ،‬ﻭﺍﻷﻟﻒ ‪ ،‬ﻭﺍﻟﻨﻮﻥ ‪،‬‬
‫ﻭﻫﻲ ﺑﺬﻟﻚ ﺗﺰﻳﺪ ﲝﺮﻑ ﺍﻷﻟﻒ ﻋﻦ ﻛﻠﻤﺔ ) ‪.. ( `»t«ø9$#‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ‪ ( $\«ôÜÅz‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪..‬‬
‫‪$\«ôÜÅz tb%Ÿ2 öNßgn=÷Fs% ¨bÎ) 4 ö/ä.$-ƒÎ)ur öNßgè%ã—ö•tR ß`øtªU ( 9,»n=øBÎ) spu‹ô±yz öNä.y‰»s9÷rr& (#þqè=çGø)s? Ÿwur‬‬ ‫)‬
‫‪ ] ( #ZŽ•Î6x.‬ﺍﻹﺳﺮﺍﺀ ‪[ ٣١ :‬‬
‫‪ ‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﻛﻠﻤﺔﹶ ) ‪ ( $\«ôÜÅz‬ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﺛﻼﺛﺔﹶ ﺣﺮﻭﻑ‪ ‬ﻓﻘﻂ ‪ ،‬ﻫﻲ ‪ :‬ﺍﳋﺎﺀ ‪ ،‬ﻭﺍﻟﻄﺎﺀِ ‪،‬‬
‫ﻭﺍﻷﻟ‪‬ﻒ ‪ ..‬ﻓﺎﳍﻤﺰﺓﹸ – ﻫﻨﺎ – ﻣ‪‬ﺠ‪‬ﺮ‪‬ﺩ‪ ‬ﺣﺮﻛﺔ ‪ ،‬ﻭﱂ ﻳ‪‬ﻮﺿ‪‬ﻊ ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﻬﻲ‬
‫ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ( #qä«ÿ½Ý¡uŠÏ9 ) ‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪..‬‬
‫‪çnqè=yzyŠ $yJŸ2 y‰Éfó¡yJø9$# (#qè=äzô‰u‹Ï9ur öNà6ydqã_ãr (#qä«ÿ½Ý¡uŠÏ9 Íot•ÅzFy$# ߉ôãur uä!%y` #sŒÎ*sù‬‬ ‫)‬
‫&‪ ] ( #·Ž•Î6÷Ks? (#öqn=tã $tB (#rçŽÉi9tFãŠÏ9ur ;o§•tB tA¨rr‬ﺍﻹﺳﺮﺍﺀ ‪[ ٧ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔ ‪ ، ( #qä«ÿ½Ý¡uŠÏ9 ) :‬ﲬﺴﺔ ﺣﺮﻭﻑ‪ ‬ﻓﻘﻂ ‪ ،‬ﻫﻲ ‪ :‬ﺍﻟﻼﻡ ‪ ،‬ﻭﺍﻟﻴـﺎﺀ ‪،‬‬
‫ﻭﺍﻟﺴﲔ ‪ ،‬ﻭﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻷﻟﻒ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ) ‪ ( bqä«Ï9$yJsù‬ﰲ ﺍﳌﻮﺿﻌﲔ ﺍﻟﻠﺬﻳﻦ ﺗﺮﺩ‪ ‬ﻓﻴﻬﻤﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ ] ( tbqäÜç7ø9$# $pk÷]ÏB tbqä«Ï9$yJsù $pk÷]ÏB tbqè=Ï.Uy öNåk¨XÎ*sù‬ﺍﻟﺼﺎﻓﺎﺕ ‪[ ٦٦ :‬‬

‫) ‪ ] ( tbqäÜç6ø9$# $pk÷]ÏB tbqä«Ï9$yJsù‬ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٥٣ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﳍﻤﺰﺓﹶ – ﻫﻨﺎ – ﱂ ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ‪ ..‬ﺇﺫﺍﹰ ﺷﺄﻧ‪‬ﻬﺎ ﻛﺸـﺄﻥ‪‬‬
‫ﺍﳊﺮﻛﺎﺕ ‪ ..‬ﻟﺬﻟﻚ ﺗ‪‬ﻌﺪ‪ ‬ﻛﻠﻤﺔﹸ ) ‪ ( bqä«Ï9$yJsù‬ﺳﺘﺔﹶ ﺣﺮﻭﻑ ﻫﻲ ‪ :‬ﺍﻟﻔﺎﺀ ‪ ،‬ﻭﺍﳌﻴﻢ ‪ ،‬ﻭﺍﻷﻟﻒ ‪،‬‬
‫ﻭﺍﻟﻼﻡ ‪ ،‬ﻭﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻟﻨﻮﻥ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ( pyJt«ô±pRùQ$# ) ‬ﻛﻴﻒ ﺗ‪‬ﺮﺳ‪‬ﻢ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ ] ( ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r& !$tB ÏpyJt«ô±pRùQ$# Ü=»ptõ¾r&ur‬ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٩ :‬‬

‫) ‪ ] ( ÏpyJt«ô±yJø9$# Ü=»ysô¹r& öNèd $uZÏG»tƒ$t«Î/ (#rã•xÿx. tûïÏ%©!$#ur‬ﺍﻟﺒﻠﺪ ‪[ ١٩ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﺍﳍﻤﺰﺓﹶ ﻓﻴﻬﺎ ﻣ‪‬ﺠﺮ‪‬ﺩ‪ ‬ﺣﺮﻛﺔ‪ ، ‬ﻓﻠﻢ ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ‪ ..‬ﻭﻟﺬﻟﻚ‬
‫ﻓﻜﻠﻤﺔﹸ ) ‪ ( pyJt«ô±pRùQ$#‬ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹲ ﻣﻦ ﺳﺘﺔ‪ ‬ﺣﺮﻭﻑ‪ ، ‬ﻫﻲ ‪ :‬ﺃﻟﻒ ‪ ،‬ﻻﻡ ‪ ،‬ﻣﻴﻢ ‪ ،‬ﺷﲔ ‪ ،‬ﻣﻴﻢ ‪ ،‬ﺗﺎﺀ‬
‫ﻣﺮﺑﻮﻃﺔ ‪..‬‬
 

ûüÏ«Å3-G•B ) ، ( bqä«Å3§GãB ) ، ( cqä«Å3-Gtƒ ) ] : ‫ ﰲ ﺍﻟﻜﻠﻤﺎﺕ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬..

‫ ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ ﺣﺮﻓـﺎﹰ‬.. ‫ﺎ‬ ‫ ﺧﺎﺹ‬‫ ﻟﻪ ﻛﹸﺮﺳﻲ‬‫ﻊ‬‫ﻮﺿ‬‫ ﺩﻭﻥ ﺃﻥ ﻳ‬‫ﻢ ﻛﺤﺮﻛﺔ‬‫ﺮﺳ‬‫ ﻛﻴﻒ ﺗ‬، [ (
.. ‫ﻣﺮﺳﻮﻣﺎﹰ‬
[ ٣٤ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬šcqä«Å3-Gtƒ $pköŽn=tæ #·‘çŽß ur $\/ºuqö/r& öNÍkÌEqã‹ç6Ï9ur )

[ ٥٦ : ‫ ( ] ﻳـﺲ‬tbqä«Å3§GãB Å7ͬ!#u‘F{$# ’n?tã @@»n=Ïß ’Îû ö/àSã_ºurø—r&ur öLèe )

[ ٣١ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$Z)xÿs?ö•ãB ôMoYÝ¡ymur Ü>#uq¨W9$# zN÷èÏR 4 Å7ͬ!#u‘F{$# ’n?tã $pkŽÏù tûüÏ«Å3-G•B )

[ ٥١ : ‫ ( ] ﺹ‬5>#uŽŸ°ur ;ouŽ•ÏWŸ2 7pygÅ3»xÿÎ/ $pkŽÏù tbqããô‰tƒ $pkŽÏù tûüÏ«Å3-GãB )

[ ٢٠ : ‫& ( ] ﺍﻟﻄﻮﺭ‬ûüÏã A‘qçt¿2 Oßg»uZô_¨ry—ur ( 7psùqàÿóÁ¨B 9‘çŽß 4’n?tã tûüÏ«Å3-GãB )

[ ٥٤ : ‫ ( ] ﺍﻟﺮﲪﻦ‬5b#yŠ Èû÷ütF¨Zyfø9$# Óo_y_ur 4 5-uŽö9tGó™Î) ô`ÏB $pkß]ͬ!$sÜt/ ¤\ã•èù 4’n?tã tûüÏ«Å3-GãB )

[ ٧٦ : ‫ ( ] ﺍﻟﺮﲪﻦ‬5b$|¡Ïm Ad“Ì•s)ö7tãur 9ŽôØäz >$t•øùu‘ 4’n?tã tûüÏ«Å3-GãB )

[ ١٦ : ‫ ( ] ﺍﻟﻮﺍﻗﻌﺔ‬šúüÎ=Î7»s)tGãB $pköŽn=tæ tûüÏ«Å3-G•B )

[ ١٣ : ‫ ( ] ﺍﻹﻧﺴﺎﻥ‬#\•ƒÌ•ygøBy— Ÿwur $T¡ôJx© $pkŽÏù tb÷rt•tƒ Ÿw ( Å7ͬ!#u‘F{$# ’n?tã $pkŽÏù tûüÏ«Å3-G•B )

‫ﺩ‬‫ﺠﺮ‬‫ﻬﺎ ﻣ‬‫ ﺃﻧ‬‫ ﻛﻴﻒ‬، [ ( NåksEy‰Ï«øùr& ) ، ( oy‰Ï«øùr& ) ] : ‫ ﰲ ﻛﻠﻤﱵ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬..

.. ‫ ﺣﺮﻓﺎﹰ‬‫ﺐ‬‫ﺤﺴ‬‫ ﻭﻟﺬﻟﻚ ﱂ ﺗ‬.. ‫ﺎ‬ ‫ ﺧﺎﺹ‬‫ﻊ ﳍﺎ ﻛﺮﺳﻲ‬‫ﻮﺿ‬‫ ﻳ‬‫ ﻓﻠﻢ‬، ‫ﺣﺮﻛﺔ‬
óOÎgÏZ»uŠøóèÛ ’Îû öNèdâ‘x‹tRur ;o§•sD tA¨rr& ÿ¾ÏmÎ/ (#qãZÏB÷sムóOs9 $yJx. öNèdt•»|Áö/r&ur öNåksEy‰Ï«øùr& Ü=Ïk=s)çRur )
[ ١١٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬tbqßgyJ÷ètƒ

Nèd $tB (#qèùÎŽtIø)u‹Ï9ur çnöq|Ê÷Žz•Ï9ur Íot•ÅzFy$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# äoy‰Ï«øùr& ÏmøŠs9Î) #ÓxöóÁtGÏ9ur )
[ ١١٣ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬šcqèùÎŽtIø)•B
 

tbrã•ä3ô±o„ óOßg¯=yès9 ÏNºt•yJ¨W9$# z`ÏiB Nßgø%ã—ö‘$#ur öNÍköŽs9Î) ü“ÈqöksE Ĩ$¨Z9$# šÆÏiB Zoy‰Ï«øùr& ö@yèô_$$sù )
[ ٣٧ : ‫( ] ﺇﺑﺮﺍﻫﻴﻢ‬
: ‫ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬Öä!#uqyd öNåkèEy‰Ï«øùr&ur ( óOßgèùö•sÛ öNÍköŽs9Î) ‘‰s?ö•tƒ Ÿw öNÎhÅ™râäâ‘ ÓÉëÏYø)ãB šúüÏèÏÜôgãB )
[ ٤٣
[ ٧٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬šcrã•ä3ô±s? öNä3ª=yès9 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# ãNä3s9 Ÿ@yèy_ur )

: ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbrã•ä3ô±n@ $¨B Wx‹Î=s% 4 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# â/ä3s9 r't±Sr& ü“Ï%©!$# uqèdur )
[ ٧٨
[ ٩ :‫ ( ] ﺍﻟﺴﺠﺪﺓ‬šcrã•à6ô±n@ $¨B Wx‹Î=s% 4 noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# ãNä3s9 Ÿ@yèy_ur )

Iwur öNèdã•»|Áö/r& Iwur öNßgãèøÿxœ öNåk÷]tã 4Óo_øîr& !$yJsù Zoy‰Ï«øùr&ur #\•»|Áö/r&ur $Yèøÿxœ öNßgs9 $uZù=yèy_ur )
[ ٢٦ : ‫> ( ] ﺍﻷﺣﻘﺎﻑ‬äóÓx« `ÏiB NåkèEy‰Ï«øùr&

tbrã•ä3ô±n@ $¨B Wx‹Î=s% ( noy‰Ï«øùF{$#ur t•»|Áö/F{$#ur yìôJ¡¡9$# â/ä3s9 Ÿ@yèy_ur ö/ä.r't±Sr& ü“Ï%©!$# uqèd ö@è% )
[ ٢٣ : ‫( ] ﺍﳌﻠﻚ‬
[ ٧ : ‫ ( ] ﺍﳍﻤﺰﺓ‬Íoy‰Ï«øùF{$# ’n?tã ßìÎ=©Üs? ÓÉL©9$# )

( #rã•t«øgrB ) ، ( crã•t«øgs† ) ، ( brã•t«øgrB ) ] : ‫ ﰲ ﺍﻟﻜﻠﻤﺎﺕ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‬..

.. ‫ ﻭﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ‬، ‫ ﺣﺮﻛﺔ‬‫ﺩ‬‫ﺠﺮ‬‫ﻬﺎ ﻣ‬‫ ﻛﻴﻒ ﺃﻧ‬، [
[ ٥٣ : ‫ ( ] ﺍﻟﻨﺤﻞ‬tbrã•t«øgrB Ïmø‹s9Î*sù •Ž‘Ø9$# ãNä3¡¡tB #sŒÎ) ¢OèO ( «!$# z`ÏJsù 7pyJ÷èÏoR `ÏiB Nä3Î/ $tBur )

/ä3¯RÎ) ( tPöqu‹ø9$# (#rã•t«øgrB Ÿw ÇÏÍÈ šcrã•t«øgs† öNèd #sŒÎ) É>#x‹yèø9$$Î/ NÍkŽÏùuŽøIãB $tRõ‹s{r& !#sŒÎ) #Ó¨Lym )
[ ٦٥ – ٦٤ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbrçŽ|ÇZè? Ÿw $¨ZÏiB
‫‪ ‬‬

‫‪ ..‬ﻭﻛﺬﻟﻚ ﺍﻷﻣﺮ‪ ‬ﺑﺎﻟﻨﺴﺒﺔ‪ ‬ﻟﻠﻬﻤﺰﺓ‪ ‬ﰲ ﻛﻠﻤـﺔ‪ ( $\«ÿ‹ÏZyd ) : ‬ﻭﻛﻠﻤـﺔ‪ ، ( $\«ÿƒÍ•£D ) ‬ﰲ‬
‫ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻓﻠﻢ‪ ‬ﻳ‪‬ﻮﺿ‪‬ﻊ ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻻ ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﺣﺮﻓﺎﹰ ‪ ...‬ﻓﻠﻨﻨﻈـﺮ ﺇﱃ‬
‫ﺭﺳﻢﹺ ﻫﺎﺗﲔ ﺍﻟﻜﻠﻤﺘﲔ ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫‪$\«ÿ‹ÏZyd çnqè=ä3sù $T¡øÿtR çm÷ZÏiB &äóÓx« `tã öNä3s9 tû÷ùÏÛ bÎ*sù 4 \'s#øtÏU £`ÍkÉJ»s%߉|¹ uä!$|¡ÏiY9$# (#qè?#uäur‬‬ ‫)‬
‫‪ ] ( $\«ÿƒÍ•£D‬ﺍﻟﻨﺴﺎﺀ ‪[ ٤ :‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ ) ™‪ ، ( pt¤ÍhŠy‬ﻛﻴﻒ ﺗ‪‬ﺤﺴ‪‬ﺐ‪ ‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻪ‪ ‬ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ‬

‫ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻜﻠﻤﺔﹸ ) ™‪ ( pt¤ÍhŠy‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺃﺭﺑﻌﺔ‪ ‬ﺣﺮﻭﻑ‪ ‬ﻫﻲ ‪:‬‬
‫ﺳﲔ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﳘﺰﺓ ﻋﻠﻰ ﻧﱪﺓ ‪ ،‬ﺗﺎﺀ ﻣﺮﺑﻮﻃﺔ ‪ .....‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳍﻤﺰﺓ‪ ‬ﰲ ﻛﻠﻤﺔ ) ‪( N$t«ÍhŠ¡¡9$#‬‬
‫‪ ،‬ﻛﻴﻒ ﺃﻧ‪‬ﻬﺎ ﻻ ﺗ‪‬ﺤﺴﺐ‪ ‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻪ ﱂ ﻳ‪‬ﻮﺿ‪‬ﻊ‪ ‬ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﻓﻜﻠﻤﺔ ) ‪ ( N$t«ÍhŠ¡¡9$#‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺳﺘﺔ ﺣﺮﻭﻑ ﻫﻲ ‪ :‬ﺃﻟﻒ ‪ ،‬ﻻﻡ ‪ ،‬ﺳﲔ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﺗﺎﺀ‬
‫ﻣﺒﺴﻮﻃﺔ ‪..‬‬
‫) ‪ ] ( ( ×'©!ÏŒ öNßgà)ydö•s?ur $ygÎ=÷WÏJÎ/ ¥pt¤ÍhŠy™ âä!#t“y_ ÏN$t«ÍhŠ¡¡9$# (#qç7|¡x. z`ƒÏ%©!$#ur‬ﻳﻮﻧﺲ ‪[ ٢٧ :‬‬

‫‪(#qè=ÏHxå šúïÏ%©!$# “t“øgä† Ÿxsù Ïpy¥ÍhŠ¡¡9$$Î/ uä!$y_ `tBur ( $pk÷]ÏiB ׎ö•yz ¼ã&s#sù ÏpoY|¡ysø9$$Î/ uä!%y` `tB‬‬ ‫)‬
‫‪ ] ( šcqè=yJ÷ètƒ (#qçR%x. $tB žwÎ) ÏN$t«ÍhŠ¡¡9$#‬ﺍﻟﻘﺼﺺ ‪[ ٨٤ :‬‬
‫‪ ..‬ﻓﻤﻌﻴﺎﺭ‪ ‬ﺣﺴﺎﺏﹺ ﺍﳊﺮﻑ‪ ‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻫﻮ ﺭﲰ‪‬ﻪ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ‬
‫ﻛﻮﻧﻪ ﻣﻘﺮﻭﺀﺍﹰ ﺃﻡ ﻻ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ﻫ‪‬ﺪﺍﻫﻢ ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪:‬‬
‫) * ‪ ] ( 3 âä!$t±o„ ÆtB “ωôgtƒ ©!$# £`Å6»s9ur óOßg1y‰èd š•ø‹n=tã }§øŠ©9‬ﺍﻟﺒﻘﺮﺓ ‪[ ٢٧٢ :‬‬
‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ ﰲ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ‪ ‬ﺑﲔ ﺣﺮﰲ ﺍﻟﺪﺍﻝ ﻭﺍﳍﺎﺀ ﺭ‪‬ﺳ‪‬ﻢ‪ ‬ﻧﱪﺓ ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻮ ﻭﺍﻟﻨﱪﺓﹸ ﺣﺮﻑ‪ ‬ﻭﺍﺣ‪‬ﺪ ‪ ..‬ﻓﻜﻠﻤﺔﹸ ) ‪ ( Oßg1y‰èd‬ﻧﺮﺍﻫﺎ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺧ‪‬ﻤﺴﺔ‪ ‬ﺣ‪‬ﺮﻭﻑ‪‬‬
‫‪ ‬‬
‫ﻫﻲ ‪ :‬ﻫﺎﺀ ‪ ،‬ﺩﺍﻝ ‪ ،‬ﻧﱪﺓ ‪ ،‬ﻫﺎﺀ ‪ ،‬ﻣﻴﻢ ‪ .....‬ﻭﻛﺬﻟﻚ ﻓﺈﻥﹼ ﻛﻠﻤﺔﹶ ﺍﳌﻼﺋﻜﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﺗ‪‬ﺮﺳ‪‬ﻢ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ) ‪ .. ( èps3ͳ¯»n=uKø9$#‬ﺃﻟ‪‬ﻒ ‪ ،‬ﻻﻡ ‪ ،‬ﻣﻴﻢ ‪ ،‬ﻻﻡ ‪ ،‬ﻧﱪﺓ ‪ ،‬ﻛﺎﻑ ‪ ،‬ﺗﺎﺀ ﻣﺮﺑﻮﻃﺔ‬
‫‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﻛﻠﻤﺔ‪ ( ‰&‹÷ƒr'Î/ ) ‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ ] ( tbqãèÅ™qßJs9 $¯RÎ)ur 7‰&‹÷ƒr'Î/ $yg»oYø‹t^t/ uä!$uK¡¡9$#ur‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪[ ٤٧ :‬‬
‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﺍﻫﺎ ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﲝﺮﻓﹶﻲ ﻳﺎﺀ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﲬﺴﺔﹸ ﺣﺮﻭﻑ ﻫﻲ ‪ :‬ﺑﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﻳـﺎﺀ ‪،‬‬
‫ﻳﺎﺀ ‪ ،‬ﺩﺍﻝ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ‪ ) ‬ﻷﺫﲝﻨ‪‬ﻪ ( ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪..‬‬
‫) {_‪ ] ( &ûüÎ7•B 9`»sÜù=Ý¡Î0 ÓÍh_u‹Ï?ù'uŠs9 ÷rr& ÿ¼çm¨Yptr2øŒ(#V{ ÷rr& #´‰ƒÏ‰x© $\/#x‹tã ¼çm¨Yt/Éj‹tã‬ﺍﻟﻨﻤﻞ ‪[ ٢١ :‬‬

‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﱠ ﻛﻠﻤﺔﹶ ) {‪ ( ¼çm¨Yptr2øŒ(#V‬ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﲝﺮﻑ‪ ‬ﺃﻟﻒ‪ ‬ﺯﺍﺋﺪ‪ ‬ﺣﺴﺐ‪ ‬ﻗﻮﺍﻋﺪ‪‬ﻧﺎ ﺍﻹﻣﻼﺋﻴ‪‬ﺔ‪‬‬
‫ﺍﻟﻮﺿﻌﻴ‪‬ﺔ‪ .. ‬ﻭﻫﺬﺍ ﺍﳊﺮﻑ‪ ‬ﺣﺮﻑ‪ ‬ﻣﺮﺳﻮﻡ‪ ‬ﻻ ﳝﻜﻦ‪ ‬ﲡﺎﻭﺯ‪‬ﻩ‪ ‬ﰲ ﺣﺴﺎﺏﹺ ﺣﺮﻭﻑ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﻜﻠﻤﺔ ) {‪ ( ¼çm¨Yptr2øŒ(#V‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ‪ :‬ﻻﻡ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﺫﺍﻝ ‪ ،‬ﺑﺎﺀ ‪ ،‬ﺣﺎﺀ ‪ ،‬ﻧﻮﻥ ‪،‬‬
‫ﻫﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﺍﻟﻌﺒﺎﺭﺗﲔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪ ،‬ﻛﻴﻒ‪ ‬ﺃﻥﹼ ﻛﻠﻤﺔﹶ ) ﺳ‪‬ﻌ‪‬ﻮ‪‬ﺍ ( ﺫﺍﺗ‪‬ﻬﺎ ‪ ،‬ﺗ‪‬ﺮﺳ‪‬ـﻢ‬
‫ﻣﺮ‪‬ﺓﹰ ﺑﹺﺤ‪‬ﺮ‪‬ﻑ‪ ‬ﺃﹶﻟ‪‬ﻒ‪ ‬ﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ‪ ،‬ﻭﻣﺮ‪‬ﺓﹰ ﺩﻭﻥ ﺣﺮﻑ‪ ‬ﺍﻷﻟﻒ‪ ‬ﻫﺬﺍ ‪..‬‬
‫) ‪ ] ( ËLìÅspgø:$# Ü=»ysô¹r& y7Í´¯»s9'ré& tûïÌ“Éf»yèãB $uZÏF»tƒ#uä þ’Îû (#öqyèy™ tûïÏ%©!$#ur‬ﺍﳊﺞ ‪[ ٥١ :‬‬

‫) ‪ ]( ÒOŠÏ9r& @“ô_Íh‘ `ÏiB Ò>#x‹tã öNçlm; y7Í´¯»s9'ré& tûïÌ“Éf»yèãB $uZÏF»tƒ#uä þ’Îû öqyèy™ tûïÏ%©!$#ur‬ﺳـﺒﺄ‪[ ٥ :‬‬

‫‪ ..‬ﻓﻌﺪﺩ‪ ‬ﺣﺮﻭﻑ‪ ‬ﻛﻠﻤﺔ‪ ( #öqyèy™ ) ‬ﰲ ﺳﻮﺭﺓ‪ ‬ﺍﳊﺞ‪ ‬ﻫﻮ ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ ‪ ،‬ﺑﻴﻨﻤﺎ ﻋـﺪﺩ‪‬‬
‫ﺣﺮﻭﻑ‪ ‬ﻛﻠﻤﺔ ) ™‪ ( qyèy‬ﰲ ﺳﻮﺭﺓ‪ ‬ﺳﺒﺄ ﻫﻮ ﺛﻼﺛﺔﹸ ﺣﺮﻭﻑ‪ ‬ﻓﻘﻂ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻛﻠﻤﺔ ﺃﻳ‪‬ﺎﻡ ﰲ ﺍﻵﻳﺘﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ‪..‬‬
‫‪ ‬‬

‫‪Í‘q–Y9$# ’n<Î) ÏM»yJè=—à9$# šÆÏB y7tBöqs% ólÌ•÷zr& ïcr& !$oYÏF»tƒ$t«Î/ 4†y›qãB $uZù=y™ö‘r& ô‰s)s9ur‬‬ ‫)‬
‫‪ ] ( 9‘qä3x© 9‘$¬7|¹ Èe@ä3Ïj9 ;M»tƒUy š•Ï9ºsŒ ’Îû žcÎ) 4 «!$# ÄN9-ƒr'Î/ Nèdö•Åe2sŒur‬ﺇﺑﺮﺍﻫﻴﻢ ‪[ ٥ :‬‬

‫‪(#qçR%x. $yJÎ/ $JBöqs% y“Ì“ôfu‹Ï9 «!$# tP$-ƒr& tbqã_ö•tƒ Ÿw šúïÏ%©#Ï9 (#rã•Ïÿøótƒ (#qãZtB#uä šúïÏ%©#Ïj9 @è%‬‬ ‫)‬
‫‪ ] ( tbqç6Å¡õ3tƒ‬ﺍﳉﺎﺛﻴﺔ ‪[ ١٤ :‬‬

‫ﺇﻥﱠ ﻛﻠﻤﺔ ) &‪ ، ( P$-ƒr‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ‪ :‬ﺃﻟﻒ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﻣﻴﻢ ‪ ..‬ﺑﻴﻨﻤﺎ ﻛﻠﻤﺔ ) ‪( N9-ƒr'Î/‬‬
‫ﺗﺘﻜﻮ‪‬ﻥ ﻣﻦ ‪ :‬ﺑﺎﺀ ‪ ،‬ﺃﻟﻒ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﻧﱪﺓ ‪ ،‬ﻣﻴﻢ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﺳﻢ ﻛﻠﻤﺔ ) ‪ ( >äô“($t±Ï9‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪#sŒÎ) š•-/§‘ •ä.øŒ$#ur 4 ª!$# uä!$t±o„ br& HwÎ) ÇËÌÈ #´‰xî š•Ï9ºsŒ ×@Ïã$sù ’ÎoTÎ) >äô“($t±Ï9 £`s9qà)s? Ÿwur‬‬

‫‪ ] ( #Y‰x©u‘ #x‹»yd ô`ÏB z>t•ø%L{ ’În1u‘ Ç`tƒÏ‰ôgtƒ br& #Ó|¤tã ö@è%ur |MŠÅ¡nS‬ﺍﻟﻜﻬﻒ ‪[ ٢٤ - ٢٣ :‬‬
‫ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﺗﺰﻳﺪ ﻋﻦ ﻛﻠﻤﺔ ﺷﻲﺀ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﲝﺮﻑ ﺍﻷﻟﻒ ﺑﲔ ﺣﺮﰲ ﺍﻟﺸـﲔ‬
‫ﻭﺍﻟﻴﺎﺀ ‪..‬‬
‫ﻭﺍﻷﻣﺜﻠﺔ ﰲ ﺍﺧﺘﻼﻑ ﺭﺳﻢ ﺍﻟﻜﻠﻤﺔ ﺫﺍ‪‬ﺎ ﻛﺜﲑﺓ ‪ ،‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺎ ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ ﺟﺎﻧﺒﺎﹰ ﻣﻨﻬﺎ‬
‫‪ ،‬ﻓﻤﺎ ﻧﺮﻳﺪ ﻗﻮﻟﻪ ﺃﻥﱠ ﻣﻌﻴﺎﺭ ﺣﺴﺎﺏ ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ ﺣﺮﻓﺎﹰ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﻮ ﺃﻥ ﻳﻜﻮﻥ‬
‫ﻣﻮﺟﻮﺩﺍﹰ ﺭﲰﺎﹰ ‪ ،‬ﺑﻐﺾ ﺍﻟﻨﻈﺮ ﻋﻦ ﻗﺮﺍﺀﺗﻪ ‪..‬‬
‫‪ ..‬ﻫﺬﺍ ﻛﹸﻠﱡﻪ‪ ‬ﻻ ﺧ‪‬ﻼﻑ‪ ‬ﻓﻴﻪ ‪ ..‬ﻭﻟﻜﻦ‪ ‬ﺍﳌﹸﺸﻜ‪‬ﻠﹶﺔﹶ ﺍﻟﱵ ﻭﺍﺟﻬﺘﲏ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺑ‪‬ﺤﺜﻲ ﻫﻲ ﺍﳍﻤـﺰﺓﹸ‬
‫ﰲ ﺑﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭﰲ ﻧﹺﻬﺎﻳﺘﻬﺎ ‪ ،‬ﻣﱴ ﺗ‪‬ﻜﻮﻥﹸ ﺣﺮﻓﺎﹰ ‪ ،‬ﻭﻣﱴ ﻻ ﺗﻜﻮﻥ ‪.....‬‬
‫‪ ..‬ﻭﻗﺪ ﻫﺪﺍﱐ ﺍﷲُ ﺗﻌﺎﱃ ﺇﱃ ﺍﻋﺘﺒﺎﺭﹺ ﻣ‪‬ﻌﻴﺎﺭﹴ ﻗﹸﺮﺁﱐﱟ ﰲ ﻫﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ‪ ...‬ﻫﺬﺍ ﺍﳌﻌﻴﺎﺭ‪ ‬ﻫﻮ ‪ :‬ﺇﺫﺍ‬
‫ﺃﹸﺿﻴﻒ‪ ‬ﺣ‪‬ﺮﻑ‪ ‬ﻗﺒﻞﹶ ﺍﳍﻤﺰﺓ‪ ‬ﺍﻟﱵ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﺃﻭ ﺑﻌﺪ‪ ‬ﺍﳍﻤﺰﺓ‪ ‬ﺍﻟـﱵ ﰲ ﻧﹺﻬﺎﻳـﺔ‪ ‬ﺍﻟﻜﻠﻤـﺔ ‪،‬‬
‫ﻭﺣﺎﻓﻈﺖ‪ ‬ﻫﺬﻩ ﺍﳍﻤﺰﺓﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ‪ ،‬ﻓﻬﻲ ﺣﺮﻑ‪ ، ‬ﻭﺇﻻﹼ ﻓﻬﻲ ﺣﺮﻛﺔﹲ ﻛﺒـﺎﻗﻲ ﺍﳊﺮﻛـﺎﺕ ‪،‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﺍﳍﻤﺰﺓﹸ ﺍﻟﱵ ﰲ ﺑﹺﺪﺍﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻣ‪‬ﺜﻞﹶ ‪ ، ( z`tB#uä ) ، ( tPyŠ#uä ) :‬ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻪ‪‬‬
‫ﻋﻨﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺇﱃ ﺑﺪﺍﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﺗﺬﻫﺐ‪ ‬ﺍﳍﻤﺰﺓﹸ ﻣﻦ ﻣﻜﺎﻧﹺﻬﺎ ‪ ..‬ﻭﺍﳊﺮﻑ‪ ‬ﺍﻷﻭ‪‬ﻝﹸ‬
‫( ‪ ،‬ﺣﻴﺚﹸ ﻳ‪‬ﻀﺎﻑ‪ ‬ﺣﺮﻑ‪‬‬ ‫‪PyŠ$t«¯»tƒ‬‬ ‫ﰲ ﺑﺪﺍﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﻫﻮ ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ‪ ... ‬ﻓﻜﻠﻤﺔﹸ )‬

‫ﺍﻟﻴﺎﺀِ ﺇﱃ ﺑﺪﺍﻳﺔ‪ ‬ﻛﻠﻤﺔ‪ ، ( tPyŠ#uä ) ‬ﻭﻛﻠﻤﺔﹸ ) ‪ ، ( PyŠKy‬ﺣﻴﺚﹸ ﻳ‪‬ﻀﺎﻑ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻼﻡﹺ ﺇﱃ ﺑﺪﺍﻳﺔ‪‬‬

‫ﻛﻠﻤﺔ‪ ، ( tPyŠ#uä ) ‬ﺗ‪‬ﺮﺳ‪‬ﻤ‪‬ﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﺩﻭﻥﹶ ﺃﻱ‪ ‬ﺍﻋﺘﺒﺎﺭﹴ ﳍﺬﻩ‪ ‬ﺍﳍﻤﺰﺓ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪:‬‬

‫) ‪ãNn=ôãr& þ’ÎoTÎ) öNä3©9 @è%r& öNs9r& tA$s% öNÎhͬ!$oÿôœr'Î/ Nèdr't6/Rr& !$£Jn=sù ( öNÎhͬ!$oÿôœr'Î/ Nßg÷¥Î;/Rr& ãPyŠ$t«¯»tƒ tA$s%‬‬

‫‪Ïps3Í´¯»n=uKù=Ï9 $oYù=è% øŒÎ)ur ÇÌÌÈ tbqãKçFõ3s? öNçFYä. $tBur tbr߉ö7è? $tB ãNn=÷ær&ur ÇÚö‘F{$#ur ÏNºuq»uK¡¡9$# |=ø‹xî‬‬

‫‪ ] ( šúïÍ•Ïÿ»s3ø9$# z`ÏB tb%x.ur uŽy9õ3tFó™$#ur 4’n1r& }§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$#‬ﺍﻟﺒﻘﺮﺓ ‪– ٣٣ :‬‬
‫‪.. [ ٣٤‬‬
‫‪ ..‬ﻓﻬﺎﺗﺎﻥ ﺍﻟﻜﻠﻤﺘﺎﻥ ‪ ، ( PyŠKy ) ، ( PyŠ$t«¯»tƒ ) :‬ﻛﻞﱞ ﻣ‪‬ﻨﻬﻤﺎ ﺃﺭﺑﻌﺔﹸ ﺣ‪‬ﺮﻭﻑ ‪ ،‬ﻫﻲ ‪:‬‬

‫ﺍﳊﺮﻑ‪ ‬ﺍﳌﻀﺎﻑ‪ ، ‬ﻣ‪‬ﻊ‪ ‬ﺣﺮﻭﻑ‪ ‬ﻛﻠﻤﺔ‪ ( tPyŠ#uä ) ‬ﺍﻟﺜﻼﺛﺔ ‪..‬‬

‫‪ ..‬ﻭﻫﺬﺍ ﻳ‪‬ﺴ‪‬ﺤ‪‬ﺐ‪ ‬ﻋﻠﻰ ﺍﳊﺎﻻﺕ‪ ‬ﺍﳌﹸﺸﺎﺑﹺﻬﺔ‪ ‬ﻣ‪‬ﺜﻞﹶ ﻛﻠﻤﺔ‪ ، ( ×b#uäö•è% ) ‬ﻓﻬﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹲ‬
‫ﻣﻦ ‪ :‬ﻗﺎﻑ ‪ ،‬ﻭﺭﺍﺀ ‪ ،‬ﻭﺃﻟ‪‬ﻒ ‪ ،‬ﻭﻧﻮﻥ ‪ ،‬ﺃﻱ ﻣﻦ ﺃﺭﺑﻌﺔ‪ ‬ﺣ‪‬ﺮﻭﻑ ‪..‬‬
‫‪ ..‬ﻭﻫﻨﺎ ﻋﻠﻴﻨﺎ ﺃﻥﹾ ﳕﻴ‪‬ﺰ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻌﻄﻒ ) ‪ ( r‬ﻋﻦ ﺑﺎﻗﻲ ﺍﳊﺮﻭﻑ ‪ ،‬ﻭﺫﻟﻚ ﺣﲔ ﺍﻟﺘﺼﺎﻗﻪ‬
‫ﺑﺒﺪﺍﻳﺔ ﺍﻟﻜﻠﻤﺔ ‪ ..‬ﻓﺤﺮﻑ ﺍﻟﻌﻄﻒ ﻫﺬﺍ ‪ ،‬ﻻ ﻳ‪‬ﻐﻴ‪‬ﺮ‪ ‬ﻣﻦ ﺭﺳﻢﹺ ﺍﻟﻜﻠﻤﺔ ﺣﲔ ﺍﻟﺘﺼﺎﻗﻪ ‪‬ﺎ ‪ ...‬ﻣﺜﻼﹰ‬
‫‪ ..‬ﻛﻠﻤﺔ ) ‪ ( z`tB#uä‬ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺛﻼﺛﺔ ﺣﺮﻭﻑ ﻫﻲ ‪ :‬ﺍﻷﻟﻒ ‪ ،‬ﻭﺍﳌﻴﻢ ‪ ،‬ﻭﺍﻟﻨﻮﻥ ‪ ...‬ﻭﺍﳍﻤﺰﺓ‬
‫ﺍﳌﺮﺳﻮﻣﺔ ﰲ ﺑﺪﺍﻳﺘﻬﺎ ﻟﻴﺴﺖ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ﰲ ﻣﻌﻴﺎﺭ ﺣﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ‪ ،‬ﺷﺄ‪‬ﺎ ﺑﺬﻟﻚ‬
‫ﺷﺄﻥ ﺍﳍﻤﺰﺓ ﰲ ﺑﺪﺍﻳﺔ ﻛﻠﻤﺔ ) ‪ ..... ( tPyŠ#uä‬ﻋﻨﺪ ﺍﻟﺘﺼﺎﻕ ﺣﺮﻑ ﺍﻟﻌﻄﻒ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻻ‬
‫‪ ‬‬

‫ﻳﺘﻐﻴ‪‬ﺮ‪ ‬ﺭﲰﻬﺎ ‪ ..‬ﻓﻜﻠﻤﺔ ‪ ، ( z`tB#uäur ) :‬ﻣ‪‬ﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺣﺮﻭﻑ ﻛﻠﻤﺔ ) ‪ ( z`tB#uä‬ﺍﻟﺜﻼﺛﺔ ‪ ،‬ﻣﻊ‪‬‬

‫ﺣﺮﻑ ﺍﻟﻌﻄﻒ ﻫﺬﺍ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺣﺮﻭﻓﻬﺎ ﻫﻲ ‪ :‬ﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻷﻟﻒ ‪ ،‬ﻭﺍﳌﻴﻢ ‪ ،‬ﻭﺍﻟﻨﻮﻥ ‪ ...‬ﻭﻛﺬﻟﻚ‬
‫ﺍﻷﻣﺮ ﰲ ﻛﻠﻤﺔ ‪ ، ( 4 t•yz#uä ) :‬ﻓﻬﻲ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺛﻼﺛﺔ ﺣﺮﻭﻑ ﻫﻲ ‪ :‬ﺍﻷﻟﻒ ‪ ،‬ﻭﺍﳋﺎﺀ ‪،‬‬

‫ﻭﺍﻟﺮﺍﺀ ‪ ..‬ﻭﻋﻨﺪ ﺍﻟﺘﺼﺎﻕ ﺣﺮﻑ ﺍﻟﻌﻄﻒ ﰲ ﺑﺪﺍﻳﺘﻬﺎ ) ‪ ( ã•yz#uäur‬ﻳ‪‬ﻀﺎﻑ ﺇﻟﻴﻬﺎ ﻛﺤﺮﻑ ﺩﻭﻥ‬

‫ﺗﻐﻴﲑ ﰲ ﺗﻌﺪﺍﺩ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ‪ ..‬ﻓﻜﻠﻤﺔ ) ‪ ( ã•yz#uäur‬ﻣ‪‬ﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺍﳊﺮﻭﻑ ‪ :‬ﺍﻟﻮﺍﻭ ‪ ،‬ﻭﺍﻷﻟﻒ‬

‫‪ ،‬ﻭﺍﳋﺎﺀ ‪ ،‬ﻭﺍﻟﺮﺍﺀ ‪..‬‬
‫‪ ..‬ﻭﺍﳍﻤﺰﺓﹸ ﰲ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻣ‪‬ﺜﻞﹶ ‪، ( uäó=y‚ø9$# ) ، ( Öäü“Ì•t/ ) ، ( &äóÓx« ) :‬‬

‫) ‪ ، ( Öäô$ÏŠ‬ﻟﻴﺴﺖ‪ ‬ﺣﺮﻓﺎﹰ ‪ ..‬ﻓﻌﻨﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣ‪‬ﺮﻑ‪ ‬ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻻ ﺗ‪‬ﺤﺎﻓ‪‬ﻆﹸ ﻫﺬﻩ‬

‫ﺍﳍﻤﺰﺓﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ‪ ...‬ﻣ‪‬ﺜﻼﹰ ‪ :‬ﻛﻠﻤﺔ ) ©‪ ( $\«ø‹x‬ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﺛﻼﺛﺔﹶ ﺣ‪‬ﺮﻭﻑ‪ ‬ﻓﻘﻂ‬
‫‪ ،‬ﳘﺎ ﺣﺮﻓﺎ ﻛﻠﻤﺔ‪ ‬ﺷﻲﺀ ‪ :‬ﺍﻟﺸﲔ ‪ ،‬ﻭﺍﻟﻴﺎﺀ ‪ ،‬ﻭﺍﳊﺮﻑ‪ ‬ﺍﳌﻀﺎﻑ ‪ ،‬ﻭﻫﻮ ﺣﺮﻑ‪ ‬ﺍﻷﻟ‪‬ﻒ ‪ ..‬ﻫﻜﺬﺍ‬
‫ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻓﻠﻮ ﻛﺎﻧﺖ‪ ‬ﺣ‪‬ﺮﻓﺎﹰ ﻟﹶﻮ‪‬ﺿ‪‬ﻊ‪ ‬ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺑﹺﻬﺎ ‪ ،‬ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ‬
‫ﰲ ﻛﺘﺎﺑﺘ‪‬ﻨﺎ ﺍﻹﻣﻼﺋﻴ‪‬ﺔ ‪..‬‬
‫) ‪$pk÷]ÏB ä‹s{÷sムŸwur ×pyè»xÿx© $pk÷]ÏB ã@t6ø)ムŸwur $\«ø‹x© <§øÿ¯R `tã ë§øÿtR “Ì“øgrB žw $YBöqtƒ (#qà)¨?$#ur‬‬

‫‪ ] ( tbrã•|ÁZムöNèd Ÿwur ×Aô‰tã‬ﺍﻟﺒﻘﺮﺓ ‪[ ٤٨ :‬‬

‫‪ ..‬ﻭﻛﺬﻟﻚ ﻛﻠﻤﺔﹸ ) ‪ ( $\«ÿƒÌ•t/‬ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﺃﺭﺑﻌﺔﹶ ﺣﺮﻭﻑ ‪ ،‬ﻫﻲ ﺣﺮﻭﻑ ﻛﻠﻤـﺔ ) ‪( Öäü“Ì•t/‬‬

‫ﺍﻟﺜﻼﺛﺔﹶ ‪ :‬ﺑﺎﺀ ‪ ،‬ﺭﺍﺀ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﻣﻊ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻷﻟﻒ ﺍﳌﹸﻀﺎﻑ ‪..‬‬
‫) ‪] ( $YY•Î6•B $VJøOÎ)ur $YY»tFökæ5 Ÿ@yJtGôm$# ωs)sù $\«ÿƒÌ•t/ ¾ÏmÎ/ ÏQö•tƒ ¢OèO $\ÿùSÎ) ÷rr& ºpt«ÿ‹ÏÜyz ó=Å¡õ3tƒ `tBur‬‬
‫ﺍﻟﻨﺴﺎﺀ ‪[ ١١٢ :‬‬
‫‪ ..‬ﻭﰲ ﺭﺳﻢﹺ ﻛﻠﻤﺔ‪ ( bqä«ÿƒÌ•t/ ) ‬ﰲ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺘﺎﻟﻴﺔ‪ ، ‬ﺩﻟﻴﻞﹲ ﺁﺧﺮ ﻋﻠﻰ ﺫﻟﻚ ‪:‬‬
‫‪ ‬‬

‫‪Öäü“Ì•t/ O$tRr&ur ã@yJôãr& !$£JÏB tbqä«ÿƒÌ•t/ OçFRr& ( öNä3è=yJtã öNä3s9ur ’Í?yJtã ’Ík< @à)sù x8qç/¤‹x. bÎ)ur‬‬ ‫)‬
‫‪ ] ( tbqè=yJ÷ès? $£JÏiB‬ﻳﻮﻧﺲ ‪[ ٤١ :‬‬

‫‪ ..‬ﻓﺎﳍﻤﺰﺓ ﰲ ﻛﻠﻤﺔ ) ‪ ( bqä«ÿƒÌ•t/‬ﻻ ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻪ ﱂ ﻳ‪‬ﺮﺳ‪‬ﻢ ﳍﺎ ﻛﹸﺮﺳﻲ‪ ‬ﺧﺎﺹ‪ ‬ﺎ ‪،‬‬
‫ﻭﺣﺮﻭﻑ ﻛﻠﻤﺔ ) ‪ ( bqä«ÿƒÌ•t/‬ﻫﻲ ‪ :‬ﺑﺎﺀ ‪ ،‬ﺭﺍﺀ ‪ ،‬ﻳﺎﺀ ‪ ،‬ﻭﺍﻭ ‪ ،‬ﻧﻮﻥ ‪..‬‬

‫‪ ..‬ﺑﻴﻨﻤﺎ ﺍﳍﻤﺰﺓﹸ ﰲ ﻧﹺﻬﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺎﺕ ﻣ‪‬ﺜﻞﹶ ‪..... ( Ïä!$|¡ÎS ) ، ( [ä!$tãߊ ) ، y( [ä!$tB ) :‬‬
‫ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﺣ‪‬ﺮﻓﺎﹰ ‪ ،‬ﻷﻧ‪‬ﻬﺎ ﺗ‪‬ﺤﺎﻓ‪‬ﻆﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺣﲔ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺑﻌﺪ‪‬ﻫ‪‬ﺎ ‪ ،‬ﻓﺘﺒﻘﻰ ﻋﻠﻰ ﺣﺎﻟ‪‬ﻬ‪‬ﺎ ‪ ،‬ﺃﻭ‬
‫) &‪ylt•÷zr‬‬ ‫ﺗ‪‬ﺤﺎﻓ‪‬ﻆﹸ ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬ‪‬ﺎ ﺑﺎﻧﻘﻼﺑﹺﻬ‪‬ﺎ ﺣﺮﻓﺎﹰ ﺁﺧﺮ ‪ ..‬ﻓﻜﻠﻤﺔﹸ ) ‪ ( $yduä!$tB‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪..‬‬
‫‪ ] ( $yg8tãö•tBur $yduä!$tB $pk÷]ÏB‬ﺍﻟﻨﺎﺯﻋـﺎﺕ ‪ ، [ ٣١ :‬ﻧﺮﻯ ﻓﻴﻬﺎ ﻣ‪‬ﺤﺎﻓﻈﺔﹶ ﻫﺬﻩ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ‬
‫) ‪ö@è%‬‬ ‫ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣ‪‬ﺮﰲ ﺍﳍﺎﺀِ ﻭﺍﻷﻟ‪‬ﻒ ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪ ..‬ﻭﻛﻠﻤﺔﹸ ) ‪ ( /ä.ät!$tB‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ‬
‫‪ ] ( ¤ûüÏè¨B‬ﺍﳌﻠﻚ ‪ ، [ ٣٠ :‬ﻧﺮﻯ ﻓﻴﻬﺎ‬ ‫&‪&ä!$yJÎ/ /ä3‹Ï?ù'tƒ `yJsù #Y‘öqxî ö/ä.ät!$tB yxt6ô¹r& ÷bÎ) ÷Läê÷ƒuäu‘r‬‬

‫ﻣ‪‬ﺤﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻭﺍﻭﺍﹰ ﻣﻬﻤﻮﺯﺓﹰ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ ﺍﻟﻜﺎﻑ‪ ‬ﻭﺍﳌﻴﻢﹺ ﺇﱃ ‪‬ﺎﻳﺔ‪‬‬
‫ﺍﻟﻜﻠﻤﺔ ‪.....‬‬
‫‪ÓÍh_ÏB ãNôàyèø9$# z`ydur ’ÎoTÎ) Éb>u‘ tA$s%‬‬ ‫( ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪) ..‬‬ ‫‪•Í¬!%tæ߉Î/‬‬ ‫‪ ..‬ﻭﻛﻠﻤﺔﹸ )‬
‫‪ ] ( $wŠÉ)x© Éb>u‘ š•Í¬!%tæ߉Î/ .`à2r& öNs9ur $Y6øŠx© â¨ù&§•9$# Ÿ@yètGô©$#ur‬ﻣﺮﱘ ‪ ، [ ٤ :‬ﻧﺮﻯ ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ‬
‫ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻧ‪‬ﺒﹺﺮ‪‬ﺓﹰ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻜﺎﻑ‪ ‬ﺇﱃ ﻧﹺﻬﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪ ..‬ﻭﻛﻠﻤﺔﹸ )‬
‫‪ ( “Ïä!%tæߊ‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ) ‪ ] ( #Y‘#t•Ïù žwÎ) ü“Ïä!%tæߊ óOèd÷ŠÌ“tƒ öNn=sù‬ﻧﻮﺡ ‪ ، [ ٦ :‬ﻧﺮﻯ ﻓﻴﻬﺎ‬
‫ﻣ‪‬ﺤﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ﺑﻌﺪ‪ ‬ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﻑ‪ ‬ﺍﻟﻴﺎﺀِ ﺇﱃ ‪‬ﺎﻳﺔ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫‪ ..‬ﻭﻛﻠﻤﺔﹸ ) ‪ ( Nä.ät!$|¡ÎS‬ﰲ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ‪ ] ( (#qè?ù'sù öNä3©9 Ó^ö•ym öNä.ät!$|¡ÎS ) ..‬ﺍﻟﺒﻘﺮﺓ ‪:‬‬
‫‪ [ ٢٢٣‬ﻧﺮﻯ ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ‪ ،‬ﺑﺎﻧﻘﻼﺑﹺﻬﺎ ﻭﺍﻭﺍﹰ ﻣﻬﻤﻮﺯﺓﹰ ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ‬
‫‪ ‬‬

‫‪Nà6»oYøŠ¯gwU øŒÎ)ur‬‬ ‫ﺍﻟﻜﺎﻑ‪ ‬ﻭﺍﳌﻴﻢﹺ ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪ ...‬ﻭﻛﻠﻤﺔﹸ ) ‪ ( 4 öNä.uä!$|¡ÎS‬ﰲ ﻗﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ )‬

‫‪’Îûur 4 öNä.uä!$|¡ÎS tbqãŠóstFó¡tƒur öNä.uä!$oYö/r& tbqçt¿o2x‹ãƒ ÅU#x‹yèø9$# uäþqß™ öNä3tRqãBqÝ¡o„ tböqtãö•Ïù ÉA#uä ô`ÏiB‬‬

‫‪ ] ( ×LìÏàtã öNä3În/§‘ `ÏiB ÖäIxt/ Nä3Ï9ºsŒ‬ﺍﻟﺒﻘﺮﺓ ‪ ، [ ٤٩ :‬ﻧﺮﻯ ﻓﻴﻬﺎ ﳏﺎﻓﻈﺔﹶ ﺍﳍﻤﺰﺓ‪ ‬ﻋﻠﻰ ﻣﻜﺎﻧﹺﻬﺎ ‪،‬‬
‫ﺑﻌﺪ ﺇﺿﺎﻓﺔ‪ ‬ﺣﺮﰲ ﺍﻟﻜﺎﻑ ﻭﺍﳌﻴﻢ ﺇﱃ ‪‬ﺎﻳﺔ‪ ‬ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻣﻌﻴﺎﺭ‪ ‬ﺍﻋﺘﺒﺎﺭﹺ ﺍﳊﺮﻑ‪ ‬ﺍﳌﺮﺳﻮﻡﹺ ﺣﺮﻓﺎﹰ ﻫﻮ ﻣﻌﻴﺎﺭ‪ ‬ﻗﹸﺮﺁﱐﱞ ﻣ‪‬ﺠﺮ‪‬ﺩ‪ ‬ﻋﻦ‬
‫ﺍﻷﻫﻮﺍﺀ ﻭﻋﻦ ﺍﻟﻘﻮﺍﻋﺪ ﺍﻟﻮﺿﻌﻴ‪‬ﺔ ﺍﻟﱵ ﻭﺿﻌﻬﺎ ﺍﻟﺒﺸﺮ ‪..‬‬
‫ﻟﻘﺪ ﰎﱠ ﺍﻻﻛﺘﻔﺎﺀُ ﺑﹺﺘﻘﻌﻴﺪ‪ ‬ﺍﻟﻠﻐﺔ‪ ‬ﺍﻟﻌﺮﺑﻴ‪‬ﺔ‪ ‬ﺭ‪‬ﲰﺎﹰ ﻭﳓﻮﺍﹰ ﰲ ﻋ‪‬ﺼ‪‬ﺮﹴ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻌ‪‬ﺼﻮﺭ ‪ ،‬ﻭﻟﻮ ﺍﺳﺘﻤﺮ‪‬‬
‫ﺍﻟﺒﺤﺚﹸ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘﹺ ﻟﹸﻐﻮﻳﺎﹰ ﻻﻛﺘﺸﻔﻨﺎ ﺍﻟﻜﺜﲑ‪ ‬ﻣﻦ ﺍﻟﻘﻮﺍﻋ‪‬ﺪ‪ ‬ﺍﻟﱵ ﳒﻬ‪‬ﻠﹸﻬﺎ ﺍﻵﻥ ‪ ،‬ﺳﻮﺍﺀٌ ﻛﺎﻥ‬
‫ﺫﻟﻚ ﰲ ﳎﺎﻝﹺ ﺍﻹﻣﻼﺀ ‪ ،‬ﺃﻡ ﰲ ﳎﺎﻝﹺ ﺍﻟﻨﺤﻮ ‪..‬‬
‫‪ ...‬ﻋﻠﻰ ﺳﺒﻴﻞﹺ ﺍﳌﺜﺎﻝﹺ ﻻ ﺍﳊﺼﺮ ‪ :‬ﰲ ﻗﻮﺍﻋ‪‬ﺪ‪‬ﻧﺎ ﺍﻹﻣﻼﺋﻴ‪‬ﺔ‪ ‬ﻧ‪‬ﻀ‪‬ﻊ‪ ‬ﺃﹶﻟ‪‬ﻒ‪ ‬ﺍﻟﺘﻔﺮﻳﻖﹺ ﻟﻮﺍﻭﹺ ﺍﳉﻤﺎﻋﺔ‬
‫‪ ..‬ﻭﻟﻜﻦ‪ ..... ‬ﻟﻮ ﻋ‪‬ﺪﻧﺎ ﺇﱃ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﻟﻮﺟﺪﻧﺎ ﺃﻥﹼ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓﹶ ﻻ ﺗ‪‬ﺸﻜﱢﻞﹸ ﻣ‪‬ﻌﻴﺎﺭﺍﹰ ﻧ‪‬ﻌﺎﻳﺮ‪‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺮﺳﻢ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻭﻟﻮﺟﺪﻧﺎ ﺃﻥﹼ ﻫﺬﻩ ﺍﻟﻘﺎﻋﺪﺓﹶ ﺍﻹﻣﻼﺋﻴ‪‬ﺔﹶ ﻟﻴﺴﺖ‪ ‬ﺃﻛﺜﺮ‪ ‬ﻣﻦ ﺟ‪‬ﺰﺋﻴ‪‬ﺔ‪ ‬ﰲ ﻛﹸﻠﻴ‪‬ﺔ‪‬‬
‫ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﲟﺎ ﻳ‪‬ﺨ‪‬ﺺ‪ ‬ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ...‬ﻓﺎﻷﻓﻌﺎﻝ ‪، ( râä!$sù ) ، u( râä!$t/ ) ، ( râä!%y` ) :‬‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺗ‪‬ﺮﺳ‪‬ﻢ‪ ‬ﺩﻭﻥﹶ ﺃﹶﻟ‪‬ﻒ‪ ‬ﺍﻟﺘﻔﺮﻳﻖﹺ ﻫﺬﻩ ‪ ..‬ﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﺭﲰ‪‬ﻬﺎ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ÎŽ•ÏYßJø9$# É=»tGÅ3ø9$#ur Ì•ç/–“9$#ur ÏM»oYÉi•t6ø9$$Î/ râä!%y` y7Î=ö7s% `ÏiB ×@ߙ①z>Éj‹ä. ô‰s)sù x8qç/¤‹Ÿ2 bÎ*sù‬‬

‫( ] ﺁﻝ ﻋﻤﺮﺍﻥ ‪[ ١٨٤ :‬‬

‫) ‪5O‹Ïàtã @•ósÅ¡Î/ râä!%y`ur öNèdqç7yd÷ŽtIó™$#ur Ĩ$¨Z9$# šúãüôãr& (#ÿrã•ysy™ (#öqs)ø9r& !$£Jn=sù ( (#qà)ø9r& tA$s%‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪[ ١١٦ :‬‬

‫) ‪ ] ( šcqä3ö7tƒ [ä!$t±Ïã öNèd$t/r& ÿrâä!%y`ur‬ﻳﻮﺳﻒ ‪[ ١٦ :‬‬

‫) ‪ ] ( ..... 4 5>É‹x. 5Qy‰Î/ ¾ÏmÅÁŠÏJs% 4’n?tã râä!%y`ur‬ﻳﻮﺳﻒ ‪[ ١٨ :‬‬

‫) )‪ ] ( ..... 4 ö/ä3YÏiB ×pt6óÁãã Å7øùM}$$Î/ râä!%y` tûïÏ%©!$# ¨bÎ‬ﺍﻟﻨﻮﺭ ‪[ ١١ :‬‬

 

[ ١٣ : ‫ ( ] ﺍﻟﻨﻮﺭ‬....... 4 uä!#y‰pkà- Ïpyèt/ö‘r'Î/ Ïmø‹n=tã râä!%y` Ÿwöq©9 )

ô‰s)sù ( šcrã•yz#uä îPöqs% Ïmø‹n=tã ¼çmtR%tær&ur çm1uŽtIøù$# î7øùÎ) HwÎ) !#x‹»yd ÷bÎ) (#ÿrã•xÿx. tûïÏ%©!$# tA$s%ur )
[ ٤ : ‫ ( ] ﺍﻟﻔﺮﻗﺎﻥ‬#Y‘rã—ur $VJù=àß râä!%y`

tbqè=yJ÷ès? ÷LäêZä. #sŒ$¨Br& $¸Jù=Ïã $pkÍ5 (#qäÜ‹ÏtéB óOs9ur ÓÉL»tƒ$t«Î/ NçFö/¤‹Ÿ2r& tA$s% râä!%y` #sŒÎ) #Ó¨Lym )
[ ٨٤ : ‫( ] ﺍﻟﻨﻤﻞ‬
šúïÏ%©!$# $oYÏRºuq÷z\}ur $oYs9 ö•Ïÿøî$# $uZ-/u‘ šcqä9qà)tƒ öNÏdω÷èt/ .`ÏB râä!%y` šúïÏ%©!$#ur )
[ ١٠ : ‫ ( ] ﺍﳊﺸﺮ‬..... Ç`»yJƒM}$$Î/ $tRqà)t7y™

[ ٦١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 «!$# šÆÏiB 5=ŸÒtóÎ/ râä!$t/ur èpuZx6ó¡yJø9$#ur ä'©!Éj‹9$# ÞOÎgøŠn=tæ ôMt/ÎŽàÑur )

[ ٩٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ÑúüÎg•B ÑU#x‹tã z`ƒÌ•Ïÿ»s3ù=Ï9ur 4 5=ŸÒxî 4’n?tã A=ŸÒtóÎ/ râä!$t6sù ..... )

[ ١١٢ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬4 èpuZs3ó¡yJø9$# ãNÍköŽn=tã ôMt/ÎŽàÑur «!$# z`ÏiB 5=ŸÒtóÎ/ râä!$t/ur ....... )

[ ٢٢٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ÒO‹Ïm§‘ Ö‘qàÿxî ©!$# ¨bÎ*sù râä!$sù bÎ*sù ....... )

 ‫ﻢ ﺩﻭﻥﹶ ﺃﻟ‬‫ﺮﺳ‬‫ ﺗ‬، ‫ ﺍﳉﻤﻊﹺ‬‫ﺔ‬‫ﻴﻐ‬‫ﺍﺕ ﻭﺭﻭﺩﻫﺎ ﺑﹺﺼ‬‫ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝﹶ ﰲ ﲨﻴﻊﹺ ﻣﺮ‬‫ ﺇﻧ‬..
‫ﻒ‬
‫ ﺗﻔﺮﻳﻖﹴ ﰲ‬‫ﻒ‬‫ ﳍﺎ ﺃﹶﻟ‬‫ﻊ‬‫ﻮﺿ‬‫ ﺍﻟﱵ ﻻ ﻳ‬‫ ﺍﻟﻜﻠﻤﺎﺕ‬‫ﻪ ﻧﺮﻯ ﺃﻥﹼ ﺑﻌﺾ‬‫ ﻭﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗ‬..... ‫ﻔﺮﻳﻖ‬‫ﺗ‬
.. ( #qè=÷Gtƒ ) ‫ﺜﹾﻞﹶ ﻛﻠﻤﺔ‬‫ ﻣ‬، ‫ﺎﻳﺘﻬﺎ‬ ‫ ﰲ‬‫ﻒ‬‫ ﺍﻟﻜﺮﱘ ﺃﻟ‬‫ ﳍﺎ ﰲ ﺍﻟﻘﺮﺁﻥ‬‫ﻊ‬‫ﻮﺿ‬‫ ﻳ‬، ‫ﺔ‬‫ﻧﺎ ﺍﻹﻣﻼﺋﻴ‬‫ﺪ‬‫ﻗﻮﺍﻋ‬
.. ‫ﻬﺎ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ‬‫ ﺇﱃ ﺭﲰ‬‫ ﻟﻨﻨﻈﺮ‬..
[ ١٢٩ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬y7ÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ öNåk÷]ÏiB Zwqß™u‘ öNÎg‹Ïù ô]yèö/$#ur $uZ-/u‘ )

[ ١٥١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬$oYÏG»tƒ#uä öNä3ø‹n=tæ (#qè=÷Gtƒ öNà6ZÏiB Zwqß™u‘ öNà6‹Ïù $uZù=y™ö‘r& !$yJx. )

¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9 )

[ ١٦٤ : ‫( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬
‫‪ ‬‬

‫) ‪] ( 4 $uZÏF»tƒ#uä öNÎgøŠn=tæ (#qè=÷Gtƒ Zwqß™u‘ $ygÏiBé& þ’Îû y]yèö7tƒ 4Ó®Lym 3“t•à)ø9$# y7Î=ôgãB y7•/u‘ tb%x. $tBur‬‬
‫ﺍﻟﻘﺼﺺ ‪[ ٥٩ :‬‬
‫) ‪ ] ( ¾ÏmÏG»tƒ#uä öNÍköŽn=tã (#qè=÷Ftƒ öNåk÷]ÏiB Zwqß™u‘ z`¿Íh‹ÏiBW{$# ’Îû y]yèt/ “Ï%©!$# uqèd‬ﺍﳉﻤﻌﺔ ‪[ ٢ :‬‬

‫) ‘§™‪ ] ( ;M»oYÉi•t7ãB «!$# ÏM»tƒ#uä ö/ä3øŠn=tã (#qè=÷Gtƒ Zwqß‬ﺍﻟﻄﻼﻕ ‪[ ١١ :‬‬

‫) ‘‪ ] ( Zot•£gsÜ•B $Zÿçtྠ(#qè=÷Gtƒ «!$# z`ÏiB ×Aqß™u‬ﺍﻟﺒﻴﻨﺔ ‪[ ٢ :‬‬

‫‪ ..‬ﻓﻠﻤﺎﺫﺍ ﻻ ﺗﻜﻮﻥﹸ ﻫﺬﻩ ﺍﳊﺎﻻﺕ‪ ‬ﻗﻮﺍﻋ‪‬ﺪ‪ ‬ﻟﹶﻢ‪ ‬ﻳﻜﺘ‪‬ﺸ‪‬ﻔﹾﻬﺎ ﺍﻟﺴﺎﺑﻘﻮﻥ ؟ ‪ ،‬ﻭﺧﺼﻮﺻﺎﹰ ﺃﻥﹼ ﻫﺬﺍ‬
‫ﺍﻟﺮﺳﻢ‪ ‬ﺍﻟﻘﺮﺁﱐﱠ ﺍﳌﹸﺨ‪‬ﺎﻟ‪‬ﻒ‪ ‬ﻟ‪‬ﻘﻮﺍﻋﺪ‪‬ﻧﺎ ‪ ،‬ﺭ‪‬ﺳ‪‬ﻢ‪ ‬ﺑﺸﻜﻞﹴ ﻣ‪‬ﻄﻠﻖﹴ ﲝﻴﺚﹸ ﻳﺆﺩ‪‬ﻱ ﺗﻐﻴﲑ‪‬ﻩ‪ ‬ﺇﱃ ﺍﺧﺘﻼﻝﹺ ﺗﻮﺍﺯﻥ‪‬‬
‫ﺍﻟﻘ‪‬ﻴ‪‬ﻢﹺ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ‪ ‬ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺗ‪‬ﻠﻚ‪ ‬ﺍﻟﻘ‪‬ﻴ‪‬ﻢ ﺍﳌﺘﻌﻠﱠﻘﺔ ﲜﻮﻫﺮﹺ ﺩﻻﻻﺕ‪ ‬ﺍﻟﻨﺼﻮﺹﹺ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪،‬‬
‫ﻛﻤﺎ ﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﺍﳌﺸﻜﻠﺔﹸ ﺃﻥﹼ ﺍﻟﻜﺜﲑﻳﻦ‪ ‬ﻳﺘﻌﺎﻣﻠﻮﻥﹶ ﻣﻊ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺃﻥﱠ ﺩﻻﻻﺗ‪‬ﻪ‪ ‬ﺗﺎﺑﻌﺔﹲ ﻟﻘﻮﺍﻣﻴﺲﹺ‬
‫ﺍﻟﻠﻐﺔ‪ ‬ﺍﻟﱵ ﻭﺿﻌ‪‬ﻬﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﺃﻥﱠ ﻗﻮﺍﻋ‪‬ﺪ‪ ‬ﺻﻴﺎﻏﺘ‪‬ﻪ‪ ‬ﺗﺎﺑﻌﺔﹲ ﻟﻘﻮﺍﻋ‪‬ﺪ‪ ‬ﺍﻟﻨﺤﻮﹺ ﺍﻟﱵ ﻭﺿﻌ‪‬ﻬﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﺃﻥﱠ‬
‫ﺭﺳﻢ‪ ‬ﻛﻠﻤﺎﺗ‪‬ﻪ‪ ‬ﺗﺎﺑﻌﺔﹲ ﻟ‪‬ﻤ‪‬ﺼﻄﹶﻠﹶﺢﹺ ﺍﻟﺮﺳﻢﹺ ﺍﻟﺬﻱ ﻭﺿﻌ‪‬ﻪ ﺍﻟﺒﺸﺮ ‪ ..‬ﻣ‪‬ﻊ‪ ‬ﺃﻥﹼ ﺍﳊﻖ‪ ‬ﻫﻮ ﻧﻘﻴﺾ‪ ‬ﺫﻟﻚ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﻫﻮ ﻣﻌﻴﺎﺭ‪ ‬ﻟﹸﻐ‪‬ﺘ‪‬ﻨﺎ ﺭﲰﺎﹰ ﻭﳓﻮﺍﹰ ﻭﻣﻌﲎ ‪..‬‬
‫‪ ..‬ﺍﳌﹸﻄﹾﻠﹶﻖ‪ ‬ﻻ ﻳﺘﻌﺪ‪‬ﺩ‪ ، ‬ﻭﻻ ﻳﺘﺠﺰ‪‬ﺃﹸ ‪ ،‬ﻭﻻ ﻳ‪‬ﺤﺎﻁﹸ ﺑﻪ ‪ ..‬ﻭﻛﻼﻡ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ﻣ‪‬ﻄﹾﻠﹶﻖ ‪ ،‬ﻭﺑﺎﻟﺘـﺎﱄ‬
‫ﻻ ﺗ‪‬ﺤﻴﻂﹸ ﺑﻪ ﺍﳌﻌﺎﻳﲑ‪ ، ‬ﻓﻬﻮ ﺍﻟﺬﻱ ﳛﻤﻞﹸ ﺍﳌﻌﺎﻳﲑ ﺍﻟﱵ ﺗ‪‬ﺜﺒﺖ‪ ‬ﺇﻃﻼﻗﹶﻪ ‪ ،‬ﻭﻟﻜﻦ ﺩﻭﻥﹶ ﺃﻥ ﺗ‪‬ﺤﻴﻂﹶ ﺑﻪ ‪،‬‬
‫ﻓﻠﻮ ﺃﺣﺎﻃﺖ‪ ‬ﺑﻪ ﻟﻜﺎﻥ ﻣﻦ ﺍﳌﹸﻤﻜﻦﹺ ﺃﻥﹾ ﺗﺼﻮﻍﹶ ﺍﳌﺨﻠﻮﻗﺎﺕ‪ ‬ﻧﺼ‪‬ﺎﹰ ﻣ‪‬ﻦ‪ ‬ﻣ‪‬ﺜﹾﻠ‪‬ﻪ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﳌـﺎ ﻛـﺎﻥ‬
‫ﻣ‪‬ﻄﻠﹶﻘﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﺍﳌﻌﺎﻳﲑ‪ ‬ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔﹸ ﺍﻟﱵ ﻧﺘﻌﺮ‪‬ﺽ ﳍﺎ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻫﻲ ﰲ ﺭﹺﻭﺍﻳﺔ‪ ‬ﺣ‪‬ﻔﹾـﺺﹴ‬
‫ﻟ‪‬ﻘﺮﺍﺀﺓ‪ ‬ﻋﺎﺻ‪‬ﻢ ‪ .....‬ﻭﺃﻧﺎ ﻻ ﺃﺯﻋﻢ‪ ‬ﺃﻥﱠ ﻫﺬﻩ ﺍﳌﻌﺎﻳﲑ‪ ‬ﺗ‪‬ﺤﻴﻂﹸ ﺑﺎﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﹼ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ‪ ‬ﺫﺍﺗ‪‬ـ ‪‬ﻪ‬
‫ﺃﹸﺅﻛﱢﺪ‪ ‬ﺃﻥﱠ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱠ ) ﺭﹺﻭﺍﻳﺔﹶ ﺣ‪‬ﻔﹾﺺﹴ ﻟ‪‬ﻘﺮﺍﺀﺓ‪ ‬ﻋﺎﺻ‪‬ﻢ ( ﳛﻤﻠﹸﻬﺎ ﺑﻜﻞﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻓ‪‬ـﻪ ‪..‬‬
‫ﺃﻣ‪‬ﺎ ﺇﻥﹾ ﻛﺎﻧﺖ‪ ‬ﻫﻨﺎﻙ ﻣﻌﺎﻳﲑ‪ ‬ﺃﹸﺧﺮﻯ ﰲ ﻣﻨﻈﻮﻣﺎﺕ‪ ‬ﺇﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻏﲑ ﺗﻠـﻚ ﺍﻟـﱵ ﺭﺃﻳﻨﺎﻫـﺎ‬
‫ﻭﺳﻨﺮﺍﻫﺎ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﲢﻤﻠﹸﻬﺎ ﻗﺮﺍﺀﺍﺕ‪ ‬ﺃﹸﺧﺮﻯ ‪ ،‬ﻓﻬﺬﺍ ﺃﻣـﺮ‪ ‬ﺁﺧـﺮ‪ ، ‬ﻻ ﻳﻜـﻮﻥ‬
‫ﺻﺤﻴﺤﺎﹰ ﺇﻻﹼ ﺑﻌﺪ‪ ‬ﺗﻘﺪﱘﹺ ﺑﺮﻫﺎﻥ‪ ‬ﻋﻠﻰ ﺻﺤ‪‬ﺘ‪‬ﻪ ‪ ..‬ﺃﻣ‪‬ﺎ ﺃﻥﹾ ﻳﺘﻢ‪ ‬ﺇﻧﻜﺎﺭ‪ ‬ﻣﺎ ﻻ ﻳ‪‬ﻨﻜﺮ‪‬ﻩ ﻋﺎﻗﻞ ‪ ،‬ﺧﻮﻓـﺎﹰ‬
‫‪ ‬‬
‫ﻣﻦ ﺳﻘﻮﻁ‪ ‬ﺑﻌﺾﹺ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﺘﺎﺭﳜﻴ‪‬ﺔ ‪ ،‬ﻓﻬﺬﺍ ﻻ ﳜﺘﻠﻒ – ﺃﺑﺪﺍﹰ – ﻋﻦ ‪‬ﺯﻋ‪‬ﻢﹺ ﺍﻟﻜﻔﺮﺓ‪ ‬ﺑﺄﻥﹼ ﺍﻟﻜﻮﻥﹶ‬
‫ﻭ‪‬ﻟﺪ‪ ‬ﺑﺎﳌﺼﺎﺩﻓﺔ‪.. ‬‬
‫ﻭﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ‪ ‬ﻣﻮﻗﻒ‪ ‬ﻣ‪‬ﺴﺒ‪‬ﻖ‪ ‬ﻣﻦ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻷُﺧﺮﻯ ‪ ..‬ﻭﺃﻧﺎ ﱂ ﺃﲝﺚ ﰲ ﺭﺳﻢﹺ ﻫﺬﻩ ﺍﻟﻘﺮﺍﺀﺍﺕ‬
‫‪ ،‬ﺗﺎﺭﻛﺎﹰ ﺫﻟﻚ ﻟﻠﺬﻳﻦ ﻳﺘﺼﻮ‪‬ﺭﻭﻥ ﺃﻥﱠ ﺍﻛﺘﺸﺎﻑ‪ ‬ﺃﻱ‪ ‬ﻣ‪‬ﻌﺠﺰﺓ‪ ‬ﰲ ﺭﺳﻢﹺ ﻣﺼﺤﻒ‪ ‬ﺍﳌﺪﻳﻨﺔ‪ ‬ﺍﻟﻨﺒﻮﻳ‪‬ـﺔ‪، ‬‬
‫ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﻟﻘﺮﺍﺀﺓ ﻋﺎﺻﻢ ‪ ،‬ﻫﻮ ﺇﻟﻐﺎﺀٌ ﳌﺮﺟﻌﻴ‪‬ﺔ‪ ‬ﺭﺳﻢﹺ ﺑﺎﻗﻲ ﺍﻟﻘﺮﺍﺀﺍﺕ ‪ ..‬ﻓﺘﺼﻮ‪‬ﺭ‪‬ﻫﻢ ﻫﺬﺍ ﻫـﻮ‬
‫ﻣ‪‬ﺸﻜﻠﺘ‪‬ﻬﻢ ﻫ‪‬ﻢ ‪ ،‬ﻭﻧﺘﻴﺠﺔﹸ ﻋﺪﻡﹺ ﺗﺪﺑ‪‬ﺮﹺﻫ‪‬ﻢ ﺍﻟﺴﻠﻴﻢﹺ ﻟ‪‬ﻜﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻧﺘﻴﺠﺔﹸ ﺳﲑﻧﺎ ﰲ ﺍﻟﻄﺮﻳﻖ ﺍﻟﱵ ﺍﺧﺘﺮﻧﺎﻫﺎ ‪ ،‬ﻫﻲ ﻣﺎ ﻳ‪‬ﺤ‪‬ﺪ‪‬ﺩ‪ ‬ﺣﻘﻴﻘﺔﹶ ﺳﲑﻧﺎ ﺑﺎﻻﺗ‪‬ﺠﺎﻩ ﺍﻟﺴﻠﻴﻢ ‪..‬‬
‫ﻭﻛﻨ‪‬ﺎ ﻗﺪ ﺭﺃﻳﻨﺎ – ﰲ ﺍﻟﻔﺼﻞ ﺍﻟﺴﺎﺑﻖ – ﻛﻴﻒ‪ ‬ﺃﻥﱠ ﺍﻟﺘﻐﻴﲑ‪ ‬ﰲ ﺭﺳﻢ ﺍﻟﻜﻠﻤﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻫﻮ ﻧﺘﻴﺠـﺔﹸ‬
‫ﲤﺎﻳﺰﹴ ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ﺑﲔ ﺭﲰﻲ ﺍﻟﻜﻠﻤﺔ ﺫﺍﺗ‪‬ﻬﺎ ‪ ..‬ﻭﺭﺃﻳﻨﺎ ﰲ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ـﺔ ﺍﳌﺘﻌﻠﹼﻘـﺔ‬
‫ﺑﺎﻟﻜﻠﻤﺎﺕ ‪ ،‬ﻛﻴﻒ ﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞﹸ ﺗﺒﺪﻳﻞﹸ ﻛﻠﻤﺔ‪ ‬ﺑﻜﻠﻤﺔ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺃﻭ ﺣﺬﻑ‪ ‬ﻛﻠﻤـ ‪‬ﺔ‬
‫ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﺃﻭ ﺇﺿﺎﻓﺔﹸ ﻛﻠﻤﺔ‪ ‬ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﺳﻨﺮﻯ ﺇﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ﰲ‬
‫ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﺎﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ‪ ،‬ﻛﻴﻒ ﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞﹸ ﺣﺬﻑ‪ ‬ﺣﺮﻑ‪ ‬ﻣﻦ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺃﻭ ﺇﺿﺎﻓﺔﹸ ﺣﺮﻑ‪ ‬ﺇﱃ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﺳﻨﺮﻯ ﺇﻥﹾ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ﰲ ﻋﺮﺿـﻨﺎ‬
‫ﳌﻌﺠﺰﺓ‪ ‬ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪ ،‬ﻛﻴﻒ ﺃﻧ‪‬ﻪ ﻳﺴـﺘﺤﻴﻞﹸ ﺗﺒـﺪﻳﻞﹸ‬
‫ﺣﺮﻑ‪ ‬ﲝﺮﻑ‪ ‬ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻀﻼﹰ ﻋﻦ ﺇﺿﺎﻓﺘ‪‬ﻪ ﺃﻭ ﺣﺬﻓ‪‬ﻪ ‪..‬‬
‫‪ ..‬ﻫﺬﻩ ﺍﳊﻘﺎﺋﻖ‪ ‬ﺍﳌﺴﺘﻨﺒﻄﺔﹸ ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻟﱵ ﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻱ‪ ‬ﺇﻧﺴﺎﻥ‪ ‬ﺇﺩﺭﺍﻛﹶﻬﺎ ‪ ،‬ﻻ‬
‫ﳚﺤﺪ‪‬ﻫﺎ ﺇﻻﹼ ﺻﻨﻔﺎﻥ ‪:‬‬
‫‪ ..‬ﺍﻟﺼﻨﻒ ﺍﻷﻭ‪‬ﻝ ‪ :‬ﻫﻮ ﺃﹸﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻻ ﻳﺮﻳﺪﻭﻥ ﻣﻌﺮﻓﺔﹶ ﺻﺪﻕﹺ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ‬
‫ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﺿﻌﲔ ﺃﻫﻮﺍﺀَﻫﻢ ﻣﻌﻴﺎﺭﺍﹰ ﻟﻜﻞﱢ ﺍﻟﱪﺍﻫﲔ ﺍﻟﺮﻳﺎﺿﻴ‪‬ﺔ ﺍﳌﹸﺠـﺮ‪‬ﺩﺓ ﺍﻟـﱵ ﺭﺃﻳﻨﺎﻫـﺎ‬
‫ﻭﺳﻨﺮﺍﻫﺎ ﺇﻥ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﺍﻟﺼﻨﻒ ﺍﻟﺜﺎﱐ ‪ :‬ﻫﻮ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﳛﺴﺒﻮﻥ ﻭﺻﻮﻝﹶ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﻟﻴﻨﺎ ‪ ،‬ﻣﺜﻞ ﻭﺻﻮﻝ‬
‫ﺍﻟﺮﻭﺍﻳﺎﺕ ‪ ..‬ﺃﻱ ﳛﺴﺒﻮﻥ ﺍﻟﺘﺎﺭﻳﺦ ﻣﻌﻴﺎﺭﺍﹰ ﳊﻘﻴﻘﺔ ﻭﺻﻮﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﻟﻴﻨﺎ ) ﺭﲰﺎﹰ ﻭﻗـﺮﺍﺀﺓ (‬
‫‪ ..‬ﻭﰲ ﻫﺬﻩ ﺍﻟﻨﻘﻄﺔ ﺑﺎﻟﺬﺍﺕ ﻣﻜﻤﻦ‪ ‬ﻣ‪‬ﺸﻜﻠﺘ‪‬ﻬﹺﻢ ‪ ..‬ﻓﺒﺪﻻﹰ ﻣﻦ ﺍﻟﺒﺤـﺚ ﰲ ﺭﺳـﻢ ﺍﻟﻘـﺮﺍﺀﺍﺕ‬
‫‪ ‬‬
‫ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﻳﻄﺮﺣﻮ‪‬ﺎ ﻣ‪‬ﺨﺎﻟﻔﺔﹰ – ﰲ ﺑﻌﺾ ﻛﻠﻤﺎ‪‬ﺎ ﻭﺣﺮﻭﻓﻬﺎ – ﺭﻭﺍﻳﺔﹶ ﺣﻔﺺ ﻟﻘﺮﺍﺀﺓ‪ ‬ﻋﺎﺻﻢ‬
‫‪ ..‬ﺑﺪﻻﹰ ﻣﻦ ﺫﻟﻚ ‪ ..‬ﻳﺬﻫﺒﻮﻥ ﺇﱃ ﺇﻧﻜﺎﺭ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻌﺪﺩﻱ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ‪ ،‬ﺿـﺎﺭﺑﲔ‬
‫ﺑﻌﺮﺽﹺ ﺍﳊﺎﺋﻂ ﻛﹸﻞﱠ ﺍﳊﻘﺎﺋﻖ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ‪ ،‬ﻭﺳﻨﺮﺍﻫﺎ ﺇﻥ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﺇﻧ‪‬ﲏ ﺃﹸﺅﻛﱢﺪ ﺃﻥﱠ ﺣﻘﻴﻘﺔﹶ ﺍﻟﻜﺸﻒ‪ ‬ﺍﻟﺬﻱ ﻫﺪﺍﱐ ﺍﷲُ ﺗﻌﺎﱃ ﺇﻟﻴﻪ ﻭﺃﻋﺮﺿﻪ ﻟﻠﻨﺎﺱ ‪ ،‬ﻳﺘﻮﻗﹼﻒ‬
‫‪óOçGZà2 bÎ) öNà6uZ»ydö•ç/ (#qè?$yd ö@è%‬‬ ‫ﻋﻠﻰ ﺍﻟﱪﻫﺎﻥ ﺍﻟﺬﻱ ﺃﹸﻗﺪ‪‬ﻣ‪‬ﻪ‪ ، ‬ﻋﻤﻼﹰ ﺑﻘﻮﻟ‪‬ﻪ ﺗﻌﺎﱃ ‪) :‬‬
‫‪ ] ( šúüÏ%ω»|¹‬ﺍﻟﺒﻘﺮﺓ ‪ .. [ ١١١ :‬ﻭﺃﹸﺅﻛﹼﺪ‪ ‬ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﻜﺸﻒ ﻫﻮ ﺟﺰﺀٌ ﺑﺴﻴﻂﹲ ﺟﺪﺍﹰ ﺟﺪﺍﹰ ﻣﻦ‬
‫ﺟﺎﻧﺐﹴ ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﱐ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ‪‬ﺎﻳ‪‬ﺘ‪‬ﻬﺎ ﺇﻻﹼ ﺍﷲُ ﺗﻌﺎﱃ ‪ ..‬ﻭﺃﹸﺅﻛﹼﺪ‪ ‬ﺃﻥﱠ ﺍﻟﻘﺮﺁ ﹶﻥ‬
‫ﺍﻟﻜﺮﱘ ﻫﻮ ﺍﻟﺬﻱ ﺗﻌﻬ‪‬ﺪ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﲝﻔﻈﺔ ‪ ،‬ﻭﻣﻦ ﺃﻫﻢ ﺣﻴﺜﻴ‪‬ﺎﺕ‪ ‬ﻫﺬﺍ ﺍﳊﻔﻆ ‪ ،‬ﻫﻮ ﺭﺳﻢ‪ ‬ﻛﻠﻤﺎﺗ‪‬ﻪ‬
‫ﻭﻗﺮﺍﺀﺗ‪‬ﻬﺎ ‪ ،‬ﻭﻫﺬﺍ ﻳﻘﺘﻀﻲ ﻋﺪﻡ‪ ‬ﺗﺮﻙ‪ ‬ﻣﺎﻫﻴ‪‬ﺔ‪ ‬ﺭﺳﻢﹺ ﺍﻟﻜﻠﻤﺔ‪ ‬ﻓﻴﻪ ﲢﺖ‪ ‬ﺭﲪﺔ‪ ‬ﺍﻟﺮﻭﺍﻳﺎﺕ ﻭﺭﺟﺎﻻﺕ‬
‫ﺍﻟﺘﺎﺭﻳﺦ ‪ ..‬ﺗﻠﻚ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﱵ ﺗﺄﺧﺬﹸ ﻣﺼﺪﺍﻗﻴ‪‬ﺘ‪‬ﻬﺎ ﻣﻦ ﻣﻮﺍﻓﻘﺘﻬﺎ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻓﻜﻴﻒ ﺇﺫﺍﹰ‬
‫ﺗﻜﻮﻥ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺣ‪‬ﺠ‪‬ﺔﹰ ﻋﻠﻰ ﺣﻴﺜﻴ‪‬ﺎﺕ ﺭﺳﻢﹺ ﺍﻟﻜﻠﻤﺔ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ؟!! ‪..‬‬
‫‪ ..‬ﺻﺤﻴﺢ‪ ‬ﺃﻧ‪‬ﻪ ﻟﺬﺍﺕ ﺍﳌﻌﻴﺎﺭ ﺍﻹﻋﺠﺎﺯﻱ ﻻ ﻳ‪‬ﻤﻜﻦ‪ ‬ﺗﺒﺪﻳﻞﹸ ﺭﺳﻢ ﺍﻟﻜﻠﻤـﺔ ‪ ،‬ﻭﻻ ﺇﺿـﺎﻓﺔﹸ‬
‫ﺣﺮﻑ‪ ‬ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﻻ ﺣﺬﻑ‪ ‬ﺣﺮﻑ‪ ‬ﻣﻨﻬﺎ ‪ ،‬ﻓﺬﻟﻚ ﺧﺮﻕ‪ ‬ﳍﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ..‬ﻭﻟﻜﻦ ‪ ..‬ﳓﻦ‪‬‬
‫ﱂ ﻧﺪ‪‬ﻉﹺ ﺃﻧ‪‬ﻨﺎ ﺃﺣﻄﻨﺎ ﺑﺎﳌﻌﺎﻳﲑﹺ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﻻ ﺗ‪‬ﻮﺟﺪ‪ ‬ﺇﻻﹼ ﻫﺬﻩ ﺍﳌﻌﺎﻳﲑ ‪..‬‬
‫‪ ..‬ﻣ‪‬ﺸﻜﻠﺔﹸ ﺑﻌﺾﹺ ﺍﳉﺎﺣﺪﻳﻦ ﲝﻘﻴﻘﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ ﺃﻓﺮﺍﺩ ﺍﳉﻴﻞ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﺃﻧ‪‬ﻬـﻢ ﺃﺭﺍﺩﻭﺍ‬
‫ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ﻣ‪‬ﻮﺍﻓﻘﺔﹶ ﺑﻌﺾﹺ ﻣﺎ ﻭﺭﺛﻮﻩ ﻋﻦ ﺁﺑﺎﺋﻬﻢ ‪ ..‬ﻭﺑﺪﻻﹰ ﻣﻦ ﺗﻌﻘﹼﻞ ﺁﻳﺎﺕ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ‬
‫ﺗﻌﺎﱃ ﻭﲢﺮ‪‬ﻱ ﺍﳊﻖ‪ ‬ﻣﻦ ﺍﻟﺒﺎﻃﻞ ‪ ..‬ﺑﺪﻻﹰ ﻣﻦ ﺫﻟﻚ ‪ ..‬ﺍﺧﺘﺎﺭﻭﺍ ﺍﳉﺤﻮﺩ‪ ‬ﲟﻌﺠﺰﺓ‪ ‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜـﺮﱘ‬
‫ﻭﻋﺪﻡ‪ ‬ﺗﺮﻙ‪ ‬ﺑﻌﺾﹺ ﻣﺎ ﻭﺭﺛﻮﻩ ﻋﻦ ﺁﺑﺎﺋﻬﻢ ‪ ،‬ﺟﺎﻋﻠﲔ ﻣﻦ ﺗﻠﻚ ﺍﳌﻮﺭﻭﺛﺎﺕ ﻣﻌﻴﺎﺭﺍﹰ ﺣﱴ ﻟ‪‬ﻜﺘﺎﺏﹺ ﺍﷲِ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻭﻣ‪‬ﺸﻜﻠﺔﹸ ﺍﻟﺬﻳﻦ ﳚﺤﺪﻭﻥ ﺍﳌﻌﺠﺰﺓﹶ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹶ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻻ ﲣﺘﻠﻒ‪ ‬ﻛﺜﲑﺍﹰ ﻋﻦ‬
‫ﻣ‪‬ﺸﻜﻠﺔ‪ ‬ﺑﻌﺾﹺ ﺍﻟﺴﺎﺑﻘﲔ ‪ ..‬ﻓﺒﺪﻻﹰ ﻣﻦ ﺃﻥ ﻳﺘﻌﻘﹼﻠﻮﺍ ﺣﻘﻴﻘﺔﹶ ﻫﺬﻩ ﺍﳌﻌﺠـﺰﺓ ﺍﻟﻌﺪﺩﻳ‪‬ـﺔ ‪ ،‬ﺭﺍﺣـﻮﺍ‬
‫ﻳ‪‬ﺤﺎﺭﺑﻮ‪‬ﺎ ‪ ،‬ﺿﺎﺭﺑﲔ ﺑﻌﺮﺽﹺ ﺍﳊﺎﺋﻂ ﻛﹸﻞﱠ ﺍﻟﱪﺍﻫﲔ ﻭﺍﻷﺩﻟﹼﺔ ﺍﻟﱵ ﺗ‪‬ﺜﺒﺖ ﻭﺟﻮﺩ‪‬ﻫﺎ ﰲ ﻛﺘـﺎﺏﹺ ﺍﷲِ‬
‫‪ ‬‬
‫ﺗﻌﺎﱃ ‪ ،‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﻭﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀَ ﺍﷲُ ﺗﻌﺎﱃ ‪ ..‬ﻭﺟﻨ‪‬ﺪﻭﺍ ﺃﻧﻔﺴ‪‬ﻬ‪‬ﻢ ﶈﺎﺭﺑﺘﻬﺎ ‪ ،‬ﻣ‪‬ﺘ‪‬ﻜﺌﲔ ﻋﻠـﻰ‬
‫ﺑﻌﺾ ﺃﻭﻫﺎﻣ‪‬ﻬﻢ ﺍﻟﺘﺎﺭﳜﻴ‪‬ﺔ ﲟﺎ ﻓﻴﻬﺎ ﻣﻦ ﻗﺎﻝ ﻭﻗﻴﻞ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﺟﻨ‪‬ﺪﻭﺍ ﺃﻧﻔﺴ‪‬ﻬ‪‬ﻢ ﻟﻠﺪﻓﺎﻉ ﻋﻦ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺍﻟﺘﺎﺭﳜﻴ‪‬ﺔ ﺍﻟﱵ ﺗـﺬﻫ ‪‬‬
‫ﺐ‬
‫ﺻﻴﺎﻏﺘ‪‬ﻬﺎ ﺍﻟﻠﻐﻮﻳ‪‬ﺔ ﺇﱃ ﺣﺬﻑ ﺍﻟﻜﻠﻤﺎﺕ‪ ‬ﻣﻦ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﻭﺇﱃ ﺇﺿﺎﻓﺘﻬﺎ ‪ ،‬ﻣ‪‬ﻔﺴ‪‬ﺮﻳﻦ ﻣﺘﻨ‪‬ﻬـﺎ‬
‫ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﺭﻭﺍﻳﺎﺕ‪ ‬ﺗﻔﺴﲑﻳ‪‬ﺔ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻣﻊ ﺃﻥﹼ ﺻﻴﺎﻏﺔﹶ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﻭﺍﺿﺤﺔﹲ ﻭﺿﻮﺡ‬
‫ﺍﻟﺸﻤﺲ ﻭﺳﻂ ﺍﻟﻨﻬﺎﺭ ‪ ،‬ﻭﻻ ﲢﻤﻞﹸ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺇﻻﹼ ﺍﻹﺳﺎﺀﺓﹶ ﻭﺍﻟﺘﺸﻜﻴﻚ‪ ‬ﲟﻄﻠﻖﹺ ﺻـﻴﺎﻏ ‪‬ﺔ‬
‫ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ..‬ﻭﰲ ﻫﺬﺍ ﺍﻟﺴﻴﺎﻕ ﻻ ﻳﺘ‪‬ﺴﻊ‪ ‬ﺍﻟﻮﻗﺖ‪ ‬ﻟﻠﻮﻗﻮﻑ‪ ‬ﻋﻨﺪ ﻫﺬﻩ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺑﺎﻟﺘﻔﺼـﻴﻞ ‪،‬‬
‫ﻓﻬﻲ ﻣﻮﺟﻮﺩﺓ ‪ ،‬ﻭﻳﺴﺘﻄﻴﻊ‪ ‬ﺃﻱ‪ ‬ﺇﻧﺴﺎﻥ‪ ‬ﺍﻻﻃﻼﻉ‪ ‬ﻋﻠﻴﻬﺎ ‪ ..‬ﻓﻤﺎ ﺃﹸﺭﻳﺪ‪ ‬ﻗﻮﻟﹶﻪ ﻫﻮ ﺃﻧ‪‬ﻪ ﻻ ﳚـﻮﺯ‪ ‬ﺃﻥ‬
‫ﳒﻌﻞﹶ ﻣﺎ ﻫﻮ ﺧﺎﺭﺝ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﻣﻌﻴﺎﺭﺍﹰ ﻟﻜﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻟﻘﺪ ﲝﺜﺖ‪ ‬ﰲ ﺭﻭﺍﻳﺔ ﺣﻔﺺ ﻟﻘﺮﺍﺀﺓ ﻋﺎﺻﻢ ‪ ،‬ﻭﻻ ﻳ‪‬ﻮﺟﺪ – ﻋﻨﺪﻱ – ﻣﻮﻗﻒ‪ ‬ﻣ‪‬ﺴـﺒ ‪‬ﻖ‬
‫ﻣﻦ ﺍﻟﻘﺮﺍﺀﺍﺕ ﺍﻷﺧﺮﻯ ‪ ..‬ﻭﺃﻗﻮﻝﹸ ﻷﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﳜﺸﻮﻥ ﻣﻦ ﻭﺟﻮﺩ ﻣﻌﺠﺰﺓ‪ ‬ﰲ ﺭﺳـﻢ ﻫـﺬﻩ‬
‫ﺍﻟﻘﺮﺍﺀﺓ ‪ :‬ﳌﺎﺫﺍ ﲣﺸﻮﻥ ﺍﳊﻖ‪ ‬؟! ‪ ..‬ﻭﳌﺎﺫﺍ ﱂ ﺗﺒﺤﺜﻮﺍ ﰲ ﺭﺳـﻮﻡ ﺍﻟﻘـﺮﺍﺀﺍﺕ ﺍﻷُﺧـﺮﻯ ؟! ‪..‬‬
‫ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥﱠ ﺍﳊﻖ‪ ‬ﻳ‪‬ﺰﻫﻖ‪ ‬ﺍﻟﺒﺎﻃﻞﹶ ‪ ،‬ﻭﺃﻥﹼ ﺍﻟﺒﺎﻃﻞﹶ ﻻ ﻳ‪‬ﻤﻜﻨﻪ ﺃﺑﺪﺍﹰ ﺃﻥ ﻳ‪‬ﺰﻫﻖ‪ ‬ﺍﳊﻖ ‪ ..‬ﻭﺍﻋﻠﻤـﻮﺍ ﺃﻥﹼ‬
‫ﺍﳌﹸﻄﻠﻖ‪ ‬ﻻ ﻳﺘﺠﺰ‪‬ﺃ ﻭﻻ ﻳﺘﻌﺪ‪‬ﺩ ﻭﻻ ﳛﻤﻞ ﺃﻱ‪ ‬ﺍﺳﺘﺜﻨﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﺍﻋﻠﻤﻮﺍ ﺃﻥﱠ ﻣﺎ ﻧﺒﺤﺚﹸ ﻋﻨﻪ ﻫﻮ ﺍﳊﻖ‪ ، ‬ﻭﺃﻥﹼ ﻛﺘﺎﺏ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻧﺰ‪‬ﻟـﻪ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﺗﺒﻴﺎﻧﺎﹰ ﻟﻜﻞﱢ ﺷﻲﺀ ‪ ،‬ﻫﻮ ﺑﺎﻟﺘﺄﻛﻴﺪ ﺗﺒﻴﺎﻥﹲ ﻟﻠﺤﻖ‪ ‬ﺍﻟﺬﻱ ﳛﻤﻠﹸﻪ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ ‬ﻭﻏﲑﹺﻫﺎ ‪ ..‬ﻭﺍﻋﻠﻤﻮﺍ‬
‫ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻤﻜﻦ‪ ‬ﺍﻟﺘﺸﻜﻴﻚ ﺑﺎﳌﻌﺠﺰﺓ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﺍﳌﺒﻨﻴ‪‬ﺔ ﻋﻠﻰ ﺭﺳﻢ ﻛﻠﻤﺎﺕ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌـﺎﱃ ‪ ،‬ﻭﻻ‬
‫ﻳ‪‬ﻤﻜﻦ ﺍﻟﺘﺸﻜﻴﻚ ﺑﻜﻮﻥ ﺍﻟﺮﺳﻢ ﺍﻟﻘﺮﺁﱐﹼ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻓﻤﺎ ﺳﻨﺮﺍﻩ – ﺇﻥ ﺷﺎﺀ ﺍﷲُ ﺗﻌﺎﱃ‬
‫– ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪ ،‬ﻭﻏﲑﳘﺎ ‪ ،‬ﺃﻛﱪ‪ ‬ﺑﻜﺜﲑ ﻣـﻦ ﺃﻥ‬
‫ﻳﺘﺴﺮ‪‬ﺏ‪ ‬ﺇﻟﻴﻪ ﺷﻚ ‪ ..‬ﻓﺤﱴ ﺍﻟﺬﻳﻦ ﻻ ﻳ‪‬ﺆﻣﻨﻮﻥ ﺑﹺﺼﺪﻕﹺ ﻧﺰﻭﻝﹺ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ﻣﻦ ﻋﻨﺪ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ‪،‬‬
‫ﺳﲑﻭﻥ ﺃﻥﹼ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱠ ﻣ‪‬ﻌﺠﺰﺓﹲ ﻳﺴﺘﺤﻴﻞﹸ ﻓﻴﻬﺎ ﺣﺬﻑ‪ ‬ﺣﺮﻑ‪ ‬ﻣﻦ ﻛﺘـﺎﺏﹺ ﺍﷲِ ﺗﻌـﺎﱃ ‪ ،‬ﺃﻭ‬
‫ﺇﺿﺎﻓﹶﺘ‪‬ﻪ‪ ، ‬ﺃﻭ ﺗﺒﺪﻳﻠﹸﻪ ‪..‬‬
‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬
 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫ﺇﻥﱠ ﻣﺎ ﺭﺃﻳﻨﺎﻩ ﰲ ﻣﺴﺄﻟﺔ ﺗﻨﺎﻇﺮ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﰲ ﺍﳉﻤﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﺑﺎﻟﻨﺴـﺒﺔ ﻟﻮﺍﺣـﺪﺍﺕ‬
‫ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ) ﺍﻟﻜﻠﻤﺎﺕ ( ‪ ،‬ﻧﺮﻯ ﻭﺟﻬﺎﹰ ﻣﺸﺎ‪‬ﺎﹰ ﻟﻪ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ) ﺍﳊﺮﻭﻑ (‬
‫‪ ..‬ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳌﺼﻮ‪‬ﺭﺓ ﳌﺴﺄﻟﺔ ﻣﺎ ‪ ،‬ﺗﺼﻮ‪‬ﺭ‪‬ﻫﺎ ﺑﺸﻜﻞﹴ ﻣ‪‬ﻄﻠﻖ ﻳﺘﻨﺎﺳﺐ ﻭﻋﻈﻤـﺔ ﺍﳌﹸﺼـﻮ‪‬ﺭ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﻳﺘﻌﻠﱠﻖ – ﻓﻴﻤﺎ ﻳﺘﻌﻠﹼﻖ – ﺑﻌﺪﺩ ﺍﳊﺮﻭﻑ ﺍﻟﱵ ﺗﻜﻮ‪‬ﻥ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ..‬ﻓﺎﳌﺴﺄﻟﺔ‬
‫ﺍﳌﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﻭﺍﻟﱵ ﻳﺄﰐ ‪‬ﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌـﺎﱃ ﻛﺘﺼـﻮﻳﺮﹴ ﳉﻮﻫﺮﻫـﺎ ‪،‬‬
‫ﺗﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺑﺸﻜﻞﹴ ﻣﻄﺎﺑﻖﹴ ﲤﺎﻣﺎﹰ ﻟﺬﻟﻚ ‪ ،‬ﻭﲝﻴﺚ ﻳﻜﻮﻥ ﳎﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﳌﺼﻮ‪‬ﺭﺓ‬
‫ﻟﻜﻞﱢ ﺭﻛﻦ ‪ ،‬ﻣﺴﺎﻭﻳﺎﹰ ﲤﺎﻣﺎﹰ ‪‬ﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﳌﺼﻮ‪‬ﺭﺓ ﻟﻠﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪ ،‬ﻭﺍﳌﺴﺄﻟﺔ ﺍﳌﻜﻮ‪‬ﻧـﺔ ﻣـﻦ‬
‫ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ‪ ،‬ﻭﺍﻟﱵ ﻳﺄﰐ ‪‬ﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻛﺘﺼﻮﻳﺮﹴ ﳉﻮﻫﺮﻫﺎ ‪ ،‬ﺗﺼـﻮ‪‬ﺭﻫﺎ ﺍﻟﻌﺒـﺎﺭﺓ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺑﺸﻜﻞﹴ ﻣﻄﺎﺑﻖﹴ ﲤﺎﻣﺎﹰ ﻟﺬﻟﻚ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ‪ ..‬ﻳ‪‬ﻌ‪‬ﺪ‪ ‬ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐﱡ ﻭﺍﺣﺪﺓﹶ ﺗﺼﻮﻳﺮ ‪ ،‬ﻷﻥﱠ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔ‬
‫ﳏﺴﻮﺏ‪ ‬ﺑﺪﻗﹼﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻳﻄﺎﺑﻖ ﲤﺎﻣﺎﹰ ﺟﻮﻫﺮ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫ﺇﻥﱠ ﺍﳌﻌﺠﺰﺓ ﺗﻜﻤﻦ ﺃﻭ‪‬ﻻﹰ ﰲ ﺭﻭﺡ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ‪ ،‬ﻭﻫﺬﺍ ﻳﻌﻮﺩ ﺇﱃ ﺍﻟﻌﻠﻢ ﺍﳌﻄﻠﻖ ﻟﻘﺎﺋﻞ ﻫـﺬﻩ‬
‫ﺍﻟﻌﺒﺎﺭﺓ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﲜﻮﻫﺮ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﻭﺗﻜﻤﻦ ﺛﺎﻧﻴـﺎﹰ ﰲ‬
‫ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺑﺸﻜﻞﹴ ﻳﻄﺎﺑﻖ ﻣﻄﺎﺑﻘﺔ ﻣﻄﻠﻘﺔ ﺭﻭﺡ ﻫـﺬﺍ ﺍﻟﺘﻨـﺎﻇﺮ ‪،‬‬
‫ﻭﻫﺬﺍ ﻳﻌﻮﺩ ﺇﱃ ﻗﺪﺭﺓ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻄﻠﻘﺔ ﻋﻠﻰ ﺍﻟﺼﻴﺎﻏﺔ ‪..‬‬
‫‪ ‬‬
‫ﻟﺬﻟﻚ ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﺇﱃ ﺃﻱ‪ ‬ﻣﺴﺄﻟﺔ ﻣﺘﻨﺎﻇﺮﺓ – ﺳﻮﺍﺀ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺃﻡ ﺍﻟﺘﻔﺎﺿﻞ – ﻋﻠﻴﻨﺎ ﺍﻟﻨﻈﺮ‬
‫ﺃﻭ‪‬ﻻﹰ ﺇﱃ ﻋﻈﻤﺔ ﺍﻹﻋﺠﺎﺯ ﰲ ﺭﻭﺡ ﺍﻟﺘﻨﺎﻇﺮ ﺑﲔ ﺭﻛﻨﻴﻬﺎ ‪ ،‬ﻭﻣﻦ ﰒﱠ ﺍﻟﻨﻈﺮ ﺇﱃ ﻋﻈﻤﺔ ﺍﻹﻋﺠـﺎﺯﻱ‬
‫ﺍﻹﳍﻲ ﰲ ﺍﻧﻌﻜﺎﺱ ﺫﻟﻚ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﻘﺎﺑﻠﺔ ﻭﻫﻲ ﺍﳊﺮﻭﻑ ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻛﻴﻒ ﺃﻥﱠ ﺍﺟﺘﺰﺍﺀَ ﺟﺰﺀٍ ﻣﻦ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ – ﺷﺮﻳﻄﺔ ﺍﻛﺘﻤﺎﻝ‬
‫ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻳﺼﻮ‪‬ﺭﻫﺎ ﻫﺬﺍ ﺍﳉﺰﺀ – ﻳﻌﻄﻲ ﺻﻮﺭﺓ ﻣﺴﺄﻟﺔ ﻣﺴﺘﻘﻠﹼﺔ ﻋﻦ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﻭﻣﺮﺗﺒﻄﺔ‬
‫ﲜﻮﻫﺮ ﻫﺬﺍ ﺍﳉﺰﺀ ﻭﺭﻭﺣﻪ ‪ ..‬ﻓﺤﺪﻭﺩ ﺗﻌﻠﹼﻖ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺑﺎﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﳌﺨﺘﻠﻔـﺔ ‪،‬‬
‫ﺗﻌﻮﺩ ﻟﻠﺪﻻﻻﺕ ﺍﶈﻤﻮﻟﺔ ‪‬ﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪..‬‬
‫‪ ..‬ﻭﻫﻨﺎ ﰲ ﻣ‪‬ﺴﺄﻟﺔ‪ ‬ﺍﳊﺮﻭﻑ‪ ‬ﻧﺪﺧ‪‬ﻞﹸ ﻣ‪‬ﻌﺎﻳﲑ‪ ‬ﺃﻋﻤﻖ‪ ‬ﻣﻦ ﻣﻌﺎﻳﲑﹺ ﻣﺴﺎﺋﻞﹺ ﺍﻟﻜﻠﻤـﺎﺕ ‪ ..‬ﻷﻥﹼ‬
‫ﺍﳊﺮﻑ‪ ‬ﻟﹶﺒﹺﻨ‪‬ﺔﹲ ﰲ ﺑﻨﺎﺀِ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻭ‪‬ﻛﹸﻠﱠﻤﺎ ﺍﺗ‪‬ﺠﻬﻨﺎ ﳓﻮ ﺍﻟﻠﺒﻨﺔ‪ ‬ﺍﻷﻭﱃ ﰲ ﺃﻱ‪ ‬ﺑﻨﺎﺀٍ ‪ ،‬ﻛﻠﹼﻤﺎ ﺃﲝﺮﻧﺎ ﺃﻛﺜﺮ‪‬‬
‫ﰲ ﻋ‪‬ﻤ‪‬ﻖﹺ ﺣﻘﻴﻘﺔ‪ ‬ﻫﺬﺍ ﺍﻟﺒﹺﻨﺎﺀ ‪ ..‬ﻓﻜﻮﻥﹸ ﺍﳊﺮﻑ‪ ‬ﻟﺒﻨﺔﹰ ﰲ ﺑﻨﺎﺀ ﺍﻟﻜﻠﻤﺔ ‪ ،‬ﻳﻘﺘﻀﻲ ﺃﻥﱠ ﺣﺪﻭﺩ‪ ‬ﺍﳌﻌـﺎﱐ‬
‫ﻭﺍﻟﺪﻻﻻﺕ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﻌﺪﺩ ﺍﳊﺮﻭﻑ – ﻟﻠﻨﺺ‪ ‬ﺫﺍﺗﻪ – ﺃﻛﺜﺮ‪ ‬ﻣﻨﻬﺎ ﻭﺃﻋﻤﻖ‪ ‬ﺑﺎﻟﻨﺴـﺒﺔ ﻟﻠﺤـﺪﻭﺩ‬
‫ﻭﺍﳌﻌﺎﱐ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﻌﺪﺩ ﺍﻟﻜﻠﻤﺎﺕ ‪..‬‬
‫‪ ..‬ﻓﻔﻲ ﺣﲔ ﺃﻥﹼ ﺍﻟﻜﻠﻤﺔﹶ ﻭﺍﺣﺪﺓﹸ ﻭ‪‬ﺻ‪‬ﻒ‪ ‬ﻭﺗﺴﻤﻴﺔ ‪ ،‬ﻧﺮﻯ ﺃﻥﱠ ﺍﳊﺮﻑ‪ ‬ﻭﺍﺣﺪﺓﹸ ﺗﺼـﻮﻳﺮ ‪..‬‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﻓﺎﻟﺘﻨﺎﻇﺮ‪ ‬ﰲ ﺗﺼﻮﻳﺮﹺ ﺍﻟﺪﻻﻻﺕ‪ ‬ﺍﻟﱵ ﳛﻤ‪‬ﻠﹸﻬﺎ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱡ ‪ ،‬ﻳﻨﻌﻜ‪‬ﺲ‪ ‬ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﳎﻤﻮﻉﹺ‬
‫ﺍﳊﺮﻭﻑ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ‪ ‬ﻣﺎ ﺑﲔ‪ ‬ﺭ‪‬ﻛﻨﻴﻪ ﺍﳌﺘﻨﺎﻇﺮﻳﻦ ‪..‬‬
‫) ‪“W‰èd ¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ‬‬ ‫‪ ..‬ﻟﻨﻨﻈﺮ ﺇﱃ ﻗﻮﻟ‪‬ﻪ‪ ‬ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓ‪ ‬ﺍﻟﺒﻘﺮﺓ ‪..‬‬
‫‪ ] ( z`ŠÉ)-FßJù=Ïj9‬ﺍﻟﺒﻘﺮﺓ ‪ ... [ ٢ :‬ﻫﺬﻩ ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔﹸ ﻣ‪‬ﻜﹶﻮ‪‬ﻧﺔﹲ ﻣ‪‬ﻦ‪ ‬ﺭ‪‬ﻛﻨﲔ ﻣ‪‬ﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺍﻟﺮﻛﻦ‪‬‬
‫ﺍﻷﻭ‪‬ﻝﹸ ﻫﻮ ‪ ، ( ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ ) :‬ﻭﻳﺒﻴ‪‬ﻦ‪ ‬ﺃﻥﱠ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﻫﻮ ﺍﻟﻜﺘﺎﺏ‪ ‬ﺍﻹﳍﻲ‪، ‬‬
‫ﻻ ﺭﻳﺐ‪ ‬ﰲ ﺫﻟﻚ ‪ ،‬ﻭﺍﻟﺮﻛﻦ‪ ‬ﺍﻟﺜﺎﱐ ﻫﻮ ‪ ، ( z`ŠÉ)-FßJù=Ïj9 “W‰èd ¡ Ïm‹Ïù ) :‬ﻭﻳﺒﻴ‪‬ﻦ‪ ‬ﺃﻧ‪‬ﻪ ﳛﺘﻮﻯ ﻫﺪﻯ‬
‫ﻟﻠﻤﺘﻘﹼﲔ ‪ .....‬ﻭﻣﺎ ﺑﻴﻨ‪‬ﻬﻤﺎ ﺗ‪‬ﻨ‪‬ﺎﻇﺮ‪ ‬ﺗﺎﻡ‪ ، ‬ﻓﺎﻟﻜﺘﺎﺏ‪ ‬ﺍﻹﳍﻲ‪ ‬ﺍﻟﺬﻱ ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺮﻳﺐ‪ ‬ﻫﻮ ﻫﺪ ‪‬‬
‫ﻯ‬
‫ﻟﻠﻤﺘﻘﲔ ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻓﺈﻥﹼ ﺍﳍﺪﻯ ﺍﻟﺬﻱ ﻳﺒﺤﺚ ﻋﻨﻪ ﺍﳌﺘ‪‬ﻘﻮﻥ ﳏﺘﻮﻯ‪ ‬ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏﹺ ﻷﻧ‪‬ﻪ‬
‫‪ ‬‬
‫ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺮﻳﺐ ‪ ..‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ‪ ،‬ﻳﻨﻌﻜﺲ‪ ‬ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﳎﻤﻮﻉ ﺍﳊﺮﻭﻑ‪‬‬
‫ﺍﳌﺮﺳﻮﻣﺔ‪ ‬ﻣﺎ ﺑﲔ ﺭ‪‬ﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪| ƒ÷ ‘u w‬‬
‫= ¡ ( = ‪ ١٣‬ﺣﺮﻓﺎﹰ‬ ‫‪Ü »Gt 6‬‬
‫= ‪Ÿ‬‬ ‫‪Å 9ø #$ 7‬‬
‫) ‪y 9Ï ºŒs‬‬

‫) ‪ ١٣ = ( `z Š)É F- Jß =ù 9jÏ “‰W dè ¡ mÏ ‹ùÏ‬ﺣﺮﻓﺎﹰ‬

‫‪ ..‬ﻭﻟﻮ ﺍﺟﺘﺰﺃﻧﺎ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻨﺺ‪ ، ( ¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ ) .. ‬ﻟﺮﺃﻳﻨـﺎﻩ‪‬‬
‫ﻣ‪‬ﻜﹶﻮ‪‬ﻧﺎﹰ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﺃﻳﻀﺎﹰ ‪..‬‬
‫= ¡ ‪ ٨ = ( ¡ mÏ ‹ùÏ‬ﺣﺮﻭﻑ ‪..‬‬
‫‪| ƒ÷ ‘u w‬‬ ‫‪Ü »Gt 6‬‬
‫= ( = ‪ ٨‬ﺣﺮﻭﻑ ‪Ÿ ) ..‬‬ ‫‪Å 9ø #$ 7‬‬
‫) ‪y 9Ï ºŒs‬‬

‫‪ ..‬ﻓﺎﻟﻘﺮﺁﻥﹸ ﺍﻟﻜﺮﱘ‪ ‬ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺮﻳﺐ‪ ، ‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ‪ ‬ﻛﺘﺎﺏ‪ ‬ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺮﻳـﺐ‪‬‬
‫ﺳﻮﻯ ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ‪..‬‬
‫) ‪y7Ï9ºsŒ‬‬ ‫‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﻛﻠﻤﺔ ‪ ( ¡ Ïm‹Ïù ) :‬ﺟـﺎﺀ ﺕ ﰲ ﺍﳌﺴـﺄﻟﺔ ﺍﻷﻭﱃ ‪:‬‬
‫= ¡ ( = ‪ ١٣‬ﺣﺮﻓﺎﹰ ‪ ١٣ = ( `z Š)É F- Jß =ù 9jÏ “‰W dè ¡ mÏ ‹ùÏ ) ..‬ﺣﺮﻓﺎﹰ ‪ ..‬ﺟﺎﺀﺕ‬
‫‪| ƒ÷ ‘u w‬‬ ‫‪Ü »Gt 6‬‬
‫= ‪Ÿ‬‬ ‫‪Å 9ø #$‬‬

‫ﻟﺘﺆﻛﹼﺪ ﺃﻥﹼ ﺍﻟﻘﺮﺁﻥﹶ ﺍﻟﻜﺮﱘ‪ ‬ﳛﻮﻱ ﻫ‪‬ﺪﻯ ﻟﻠﻤﺘﻘﲔ ) ‪ ..... ( z`ŠÉ)-FßJù=Ïj9 “W‰èd ¡ Ïm‹Ïù‬ﻭﺟﺎﺀ ﺕ ﰲ‬
‫= ¡ ‪ ٨ = ( ¡ mÏ ‹ùÏ‬ﺣـﺮﻭﻑ‬
‫‪| ƒ÷ ‘u w‬‬ ‫‪Ü »Gt 6‬‬
‫= ( = ‪ ٨‬ﺣﺮﻭﻑ ‪Ÿ ) ..‬‬ ‫‪Å 9ø #$ 7‬‬
‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪y 9Ï ºŒs ) :‬‬

‫‪ ..‬ﺟﺎﺀﺕ ﻟﺘﻨﻔﻲ ﻋﻨﻪ ﺍﻟﺮﻳﺐ ) ‪ ..... ( ¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw‬ﻓﺪﺧﻮﳍﺎ ﰲ ﻛﻞﹼ ﻣﺴﺄﻟﺔ ﻳ‪‬ﻌﻄﻲ ﺣـﺪﺍﹰ‬
‫ﺟﺪﻳﺪﺍﹰ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ‪ ..‬ﻭﻫﻨﺎ ﺟﺎﻧﺐ‪ ‬ﻣﻦ ﺟﻮﺍﻧﺐ ﺍﻹﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﻛﻮﻧ‪‬ﻪ ﻗﻮﻝﹶ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍ ﻳ‪‬ﺆﻛﹼﺪ‪ ‬ﺻﺤ‪‬ﺔﹶ ﻣﺎ ﻧﺬﻫﺐ‪ ‬ﺇﻟﻴﻪ ‪ ،‬ﺑﺄﻥﱠ ﻫﻨﺎﻙ‪ ‬ﺣﺪ‪‬ﺍﹰ ﺟﺪﻳﺪﺍﹰ ﻣﻦ ﺍﳌﻌﺎﱐ ﻭﺍﻟـﺪﻻﻻﺕ‬
‫ﻋﻨﺪ ﻛﻞﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻑ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﺣﺘ‪‬ﻰ ﻧﺴﺘﻄﻴﻊ ﺇﺩﺭﺍﻙ ﺻﻮﺭﺓ ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ﻻ ﺑﺪ‪ ‬ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺪ ﻛﻠﻤـﺔ ) ‘‪( ¡ |=÷ƒu‬‬
‫ﻭﻣﻦ ﰒﹼ ﻗﺮﺍﺀﺓ ﺑﻘﻴ‪‬ﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻭﻹﺩﺭﺍﻙ ﺻﻮﺭﺓ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻻ ﺑﺪ‪ ‬ﻣﻦ ﺍﻟﻮﻗﻮﻑ ﺑﻌﺪ ﻛﻠﻤﺔ‬
‫‪ ‬‬

‫) ‪ .. ( ¡ Ïm‹Ïù‬ﻭﻟﻜﻞﱢ ﺻﻮﺭﺓ ﻣﻦ ﺍﻟﺼﻮﺭﺗﲔ ﺍﺳﺘﻘﻼﻟﻴ‪‬ﺘﻬﺎ ﻭﺧﺎﺻﻴ‪‬ﺘﻬﺎ ‪ ،‬ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﺗﺘﻌﻠﹼﻖ ﺑﻌـﺪﺩ‬

‫ﺣﺮﻭﻑ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ‪..‬‬
‫ﻭﻹﺩﺭﺍﻙ ﻛﻞﱢ ﺻﻮﺭﺓ ﻭﻓﻬﻢ ﺩﻻﻻ‪‬ﺎ ‪ ،‬ﻻ ﺑﺪ‪ ‬ﻣﻦ ﻗﺮﺍﺀﺓ ﺧﺎﺻ‪‬ﺔ ‪‬ﺎ ‪ ،‬ﻭﻣﻦ ﺍﳌﺴﺘﺤﻴﻞ ﺗﺼﻮ‪‬ﺭ‬
‫ﺍﳌﺴﺄﻟﺘﲔ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻭﺑﻘﺮﺍﺀﺓ ﻭﺍﺣﺪﺓ ‪ ،‬ﺃﻱ ﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﻌﻘﻞ ﺍﻟﺒﺸﺮﻱ ﺃﻥ ﻳﺘﺼﻮ‪‬ﺭ‬
‫ﻛﻠﻤﺔ ) ‪ ( ¡ Ïm‹Ïù‬ﺃﺛﻨﺎﺀ ﺍﻟﻨﻄﻖ ‪‬ﺎ ‪ ،‬ﺑﺄﻧ‪‬ﻬﺎ ﲢﻤﻞ ﺃﻛﺜﺮ ﻣﻦ ﺻﻮﺭﺓ ﻭﺍﺣﺪﺓ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗـﻪ ‪ ،‬ﻭﺃﻥﱠ‬
‫ﺣﺮﻭﻓﻬﺎ ﺍﻟﺜﻼﺛﺔ ﺗﺪﺧﻞ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﰲ ﻣﻌﺎﺩﻟﺘﲔ ﻣﺴﺘﻘﻠﹼﺘﲔ ‪ ،‬ﻷﻧ‪‬ﻪ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺘﺼﻮ‪‬ﺭ ﺩﻣﺞ‬
‫ﻣﻔﻬﻮﻣﲔ ﻣﺴﺘﻘﻠﹼﲔ ﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ ﺇﻃﺎﺭﻩ ﺍﳋﺎﺹ‪ ‬ﺑﻪ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ‪ ،‬ﰲ ﺇﻃـﺎﺭﹴ ﻭﺍﺣـﺪ ‪،‬‬
‫ﻭﲝﻴﺚ ﻳﺴﺘﺒﺪﻝ ﺯﻣﻦ ﺍﳌﻔﻬﻮﻣﲔ ﺍﻟﺴﺎﺑﻘﲔ ﺑﺰﻣﻦﹴ ﻭﺍﺣﺪ ‪..‬‬
‫) ‪ ] ( 4 ¾ÏmÏùöqy_ ’Îû Éú÷üt7ù=s% `ÏiB 9@ã_t•Ï9 ª!$# Ÿ@yèy_ $¨B‬ﺍﻷﺣﺰﺍﺏ ‪[ ٤ :‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻗﺎﺋﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺟﻞﹼ ﻭﻋﻼ ﻻ ﳛﻜﻤﻪ ﺇﻃﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ﺍﻟـﺬﻱ‬
‫ﳛﻜﻤﻨﺎ ‪ ،‬ﻭﺃﻥﱠ ﺍﻟﻜﻠﻤﺎﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻧﻔﺴﻬﺎ ﲢﻤﻞ ﺃﻛﺜﺮ ﻣﻦ ﺻﻮﺭﺓ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ‪ ،‬ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ‬
‫ﺃﻥﱠ ﺍﺟﺘﺰﺍﺀ ﺟﺰﺀٍ ﻣﻦ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ – ﺷﺮﻳﻄﺔ ﺍﻛﺘﻤﺎﻝ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻫﺬﺍ ﺍﳉـﺰﺀ –‬
‫ﻳﻌﻄﻲ ﺻﻮﺭﺓ ﻣﺴﺄﻟﺔ ﻣﺴﺘﻘﻠﹼﺔ ﻋﻦ ﺍﻟﺼﻮﺭﺓ ﺍﻷﻭﱃ ‪..‬‬
‫ﻭﺍﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ) ‪ ، ( ¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ‬ﳍﺎ ﺣﺪﻭﺩﻫﺎ ﺍﳋﺎﺻ‪‬ﺔ ‪‬ﺎ ﻭﺍﻟـﱵ‬
‫ﲤﻴ‪‬ﺰﻫﺎ ﻋﻦ ﺣﺪﻭﺩ ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ) ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ ( ‪ ،‬ﻓﺎﳌﺴﺄﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ﺗﺘﻌﻠﱠﻖ ﺑﺼﻔﺔ ﻻ ﻳﺘ‪‬ﺼﻒ ‪‬ﺎ‬
‫ﺇﻻﹼ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪ ،‬ﻓﻬﻮ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺴﻤﺎﻭﻱ ﺍﻟﻮﺣﻴﺪ ﺍﻟـﺬﻱ ﺗﻌﻬ‪‬ـﺪ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﲝﻔﻈﻪ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺳﻴﺒﻘﻰ ﺇﱃ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺍﻟﺮﻳﺐ ‪..‬‬
‫ﺑﻴﻨﻤﺎ ﺍﳌﺴﺄﻟﺔ ﺍﻷﻭﱃ ﺗﺸﻤﻞ ﺻﻔﺔ ﲪﻞ ﺍﳍﺪﻯ ‪ ،‬ﻭﻫﺬﻩ ﺍﻟﺼﻔﺔ ﺗﺘ‪‬ﺼـﻒ‪ ‬ـﺎ ﺍﻟﻜﺘـﺐ‬
‫ﺍﻟﺴﻤﺎﻭﻳ‪‬ﺔ ﺍﻷُﺧﺮﻯ ﺃﻳﻀﺎﹰ ‪..‬‬
‫) )‪ ] ( 4 Ö‘qçRur “W‰èd $pkŽÏù sp1u‘öq-G9$# $uZø9t“Rr& !$¯RÎ‬ﺍﳌﺎﺋﺪﺓ ‪[ ٤٤ :‬‬

‫) ‪ ] ( Ö‘qçRur “W‰èd ÏmŠÏù Ÿ@ŠÅgUM}$# çm»oY÷•s?#uäur‬ﺍﳌﺎﺋﺪﺓ ‪[ ٤٦ :‬‬

‫‪ ‬‬

‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺣﺪﻭﺩ ﺍﻟﻌﺒﺎﺭﺓ ﺍ‪‬ﺘﺰﺃﺓ ) ‪ ، ( ¡ Ïm‹Ïù ¡ |=÷ƒu‘ Ÿw Ü=»tGÅ6ø9$# y7Ï9ºsŒ‬ﺗﺘﻌﻠﱠﻖ ﺣﺼﺮﺍﹰ‬

‫ﺑﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻟﺬﻟﻚ ﺭﺃﻳﻨﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ) ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ( ‪ ،‬ﻭﻣﻦ ﺧﻼﻝ ﺃﲜﺪﻳ‪‬ﺔ‬
‫ﻗﺮﺁﻧﻴ‪‬ﺔ ﻣﺴﺘﻨﺒﻄﺔ ﻷﻭ‪‬ﻝ ﻣﺮ‪‬ﺓ ﰲ ﺍﻟﻌﺎﱂ ﻭﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺭﺃﻳﻨﺎ ﺃﻥﱠ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳ‪‬ﺔ ﳍﺬﻩ‬
‫ﺍﻟﻌﺒﺎﺭﺓ ﻫﻲ ) ‪ ( ١١٤‬ﻋﻠﻰ ﻋﺪﺩ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ﺗ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﺑﺮﻛﻨﻴﻬﺎ ﺍﳌﺘﻨﺎﻇﺮﻳﻦ ﺗﻌﻠﹼﻖ ﺻﻔﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺑﺎﳌﻨﻬﺞ ﺍﻟﺬﻱ‬
‫ﻳﺮﻳﺪﻩ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ] ( A‬ﺍﻟﻨﺴﺎﺀ ‪ ١١ = [ ٨٠ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ß •§ 9#$ ì‬‬
‫™‪t q‬‬ ‫‪Æ Ü‬‬
‫) ¨‪Ï ƒã `B‬‬

‫! ( ( ] ﺍﻟﻨﺴﺎﺀ ‪ ١١ = [ ٨٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪© #$ í‬‬
‫‪t $Û‬‬ ‫) ‪ô‬‬
‫‪s &r ‰‬‬ ‫) ‪s ùs‬‬

‫‪ ..‬ﻣﺎ ﻧﺮﺍﻩ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻫﻮ ﻭﺭﻭﺩ ﺻﻔﺔ ﺍﻟﺮﺳﺎﻟﺔ ) ‪ ( tAqß™§•9$#‬ﺩﻭﻥ ﺃﻱ‪ ‬ﺻﻔﺔ ﺃﹸﺧﺮﻯ‬
‫‪ ،‬ﻓﺎﷲ ﺗﻌﺎﱃ ﱂ ﻳﻘﻞ ‪ :‬ﻣﻦ ﻳ‪‬ﻄﻊ ﺍﻟﻨﱯ‪ ‬ﻓﻘﺪ ﺃﻃﺎﻉ ﺍﷲ ‪ ،‬ﻭﱂ ﻳﻘﻞ ‪ :‬ﻣﻦ ﻳ‪‬ﻄﻊ ﳏﻤ‪‬ﺪﺍﹰ ﻓﻘﺪ ﺃﻃﺎﻉ‬
‫ﺍﷲ ‪ ..‬ﻓﻮﺭﻭﺩ ﺻﻔﺔ ﺍﻟﺮﺳﺎﻟﺔ ﻣﺘﻌﻠﹼﻘﺔﹰ ﺑﺄﻣﺮ ﺍﻟﻄﺎﻋﺔ ﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﻮ ﻧﺎﻣﻮﺱ‪ ‬ﻗﺮﺁﱐﱞ ‪ ،‬ﻓﺄﻣﺮ ﺍﻟﻄﺎﻋﺔ‬
‫ﷲ ﺗﻌﺎﱃ ﻻ ﻳﺄﰐ ﺇﻻﱠ ﻣﺘﻌﻠﹼﻘﺎﹰ ﺑﺼﻔﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺩﻭﻥ ﻏﲑﻫﺎ ‪ ..‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﺫﻟﻚ ﻭﺍﳊﻜﻤﺔ ﻣﻨﻪ‬
‫ﺑﺸﻜﻞﹴ ﺟﻠﻲ‪ ‬ﰲ ﺑﻌﺾ ﻛﺘﱯ ﺍﻷُﺧﺮﻯ ‪..‬‬
‫ﺇﻥﱠ ﺻﻔﺔ ﺍﻟﺮﺳﺎﻟﺔ ﺗﻌﲏ ﲪﻞ ﻣﻮﺿﻮﻉ ﺍﻟﺮﺳﺎﻟﺔ ) ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ( ﻣﻦ ﻣ‪‬ﺮﺳﻞ ) ﻫﻮ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ( ﺇﱃ ﻣ‪‬ﺮﺳ‪‬ﻞ ﺇﻟﻴﻬﻢ ) ﻫﻢ ﺍﳌﻜﻠﹼﻔﻮﻥ ( ‪ ..‬ﻭﳌﹼﺎ ﻛﺎﻧﺖ ﺍﻟﺮﺳﺎﻟﺔ ﻫﻲ ﻣ‪‬ﺮﺍﺩ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪ ،‬ﻓﺈﻥﱠ ﺍﺗ‪‬ﺒﺎﻉ ﻫﺬﻩ ﺍﻟﺮﺳﺎﻟﺔ ﻫﻮ ﻋﲔ ﻃﺎﻋﺔ ﻣ‪‬ﺮﺳﻠﻬﺎ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﰲ‬
‫ﺍﻟﺘﻨﺎﻇﺮ ﺑﲔ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺑﲔ ﺃﻳﺪﻳﻨﺎ ‪..‬‬
‫ﻓﻤﻦ ﻳﺘ‪‬ﺒﻊ ﻣﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺍﻟﺮﺳﻮﻝ ‪ ، ( tAqß™§•9$# ÆìÏÜム`¨B ) r‬ﻓﻘﺪ ﺃﻃﺎﻉ‬
‫ﻣ‪‬ﺮﺍﺩ ﻣ‪‬ﺮﺳﻞ ﻣﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ ) ‪ .. ( ( ©!$# tí$sÛr& ô‰s)sù‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻓﺈﻥﱠ ﻃﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﺗﻘﺘﻀﻲ ﺍﺗ‪‬ﺒﺎﻉ ﻣﻨﻬﺠﻪ ﺍﻟﺬﻱ ﳛﻤﻠﻪ ﺭﺳﻮﻟﻪ ‪.. r‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ﺗ‪‬ﺼﻮ‪‬ﺭ ﺻﻔﺔﹰ ﻣﻦ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻄﻠﻖ ﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻬﻮ ﺟﻞﱠ‬
‫ﻭﻋﻼ ﺃﲰﻰ ﻣﻦ ﺃﻥ ﺗ‪‬ﺪﺭﻛﻪ ﺍﻷﺑﺼﺎﺭ ﻭﻣﻦ ﺃﻥ ﺗﻘﺪﺭ ﻋﻠﻴﻪ ﺍﳊﻮﺍﺱ ‪ ..‬ﻭﺇﻥﱠ ﻋﺪﻡ ﺇﺩﺭﺍﻙ ﺍﻷﺑﺼﺎﺭ‬
‫‪ ‬‬
‫ﻟﻪ ﺟﻞﹼ ﻭﻋﻼ ﻻ ﻳﻌﲏ ﺃﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﺲ ﻣﻮﺟﻮﺩﺍﹰ ‪ ،‬ﺑﻞ ﺍﻟﻌﻜﺲ ﻫﻮ ﺍﻟﺼﺤﻴﺢ ‪ ،‬ﻓﻌﺪﻡ ﻗﺪﺭﺓ‬
‫ﺍﳊﻮﺍﺱ ﻭﺍﻷﺑﺼﺎﺭ ﻋﻠﻰ ﺇﺩﺭﺍﻛﻪ ﻫﻮ ﺩﻟﻴﻞ ﺇﻟﻮﻫﻴ‪‬ﺘﻪ ﺟﻞﹼ ﻭﻋﻼ ‪ ،‬ﻭﺩﻟﻴﻞ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻄﻠﻘﺔ‬
‫ﺍﻟﱵ ﻳﺘ‪‬ﺼﻒ ‪‬ﺎ ‪ ،‬ﻓﻠﻮ ﺍﺳﺘﻄﺎﻋﺖ ﻫﺬﻩ ﺍﻷﺑﺼﺎﺭ ﺃﻥ ﺗﺪﺭﻛﻪ ‪ ،‬ﻓﻬﺬﺍ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﺃﺻﺒﺢ ﻣﻘﺪﻭﺭﺍﹰ ﻋﻠﻴﻪ‬
‫‪ ،‬ﻭﺃﻥﱠ ﺍﳌﺨﻠﻮﻕ ﺍﺳﺘﻄﺎﻉ ﺃﻥ ﳛﻴﻂ ﺑﺼﻔﺔ ﻣﻦ ﺻﻔﺎﺗﻪ ﻋﺰ‪ ‬ﻭﺟﻞ ‪ ،‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﰱ ﻣﻊ ﺻﻔﺎﺕ‬
‫ﺍﻹﻟﻮﻫﻴ‪‬ﺔ ‪ ..‬ﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﺟﻠﻴ‪‬ﺎﹰ ﰲ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫‪ ] ( •ã »Á‬ﺍﻷﻧﻌﺎﻡ ‪ ١٣ = [ ١٠٣ :‬ﺣﺮﻓﺎﹰ‬
‫{ ‪| /ö‬‬
‫‪F #$ mç 2‬‬
‫‪à ‘Í ‰‬‬
‫‪ô ?è w‬‬
‫) ‪ž‬‬

‫‪ ] ( ( •t »Á‬ﺍﻷﻧﻌﺎﻡ ‪ ١٣ = [ ١٠٣ :‬ﺣﺮﻓﺎﹰ‬

‫{ ‪| /ö‬‬ ‫‪à ‘Í ‰‬‬
‫‪F #$ 8‬‬ ‫‪ô ƒã qu d‬‬
‫) ‪è ru‬‬

‫ﻓﺎﷲ ﺗﻌﺎﱃ ﻻ ﺗﺪﺭﻛﻪ ﺍﻷﺑﺼﺎﺭ ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻟﻴﺲ ﻣﻮﺟﻮﺩﺍﹰ ﻛﻤﺎ ﺑﻴ‪‬ﻨﺎ ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﺄﰐ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻴﺒﻴ‪‬ﻦ ﻟﻨﺎ ﺃﻧ‪‬ﻪ ﺟﻞﹼ ﻭﻋﻼ ﻫﻮ ﻳﺪﺭﻙ ﻫﺬﻩ ﺍﻷﺑﺼﺎﺭ ‪..‬‬
‫ﻭﻣﺎ ﻧﺮﺍﻩ ﰲ ﻫﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺃﻧ‪‬ﻬﺎ ﱂ ﺗﺄﺕ ﻋﻠﻰ ﺍﻟﺸﻜﻞ ) ﻻ ﺗﺪﺭﻛﻮﻧﻪ ﺑﺄﺑﺼـﺎﺭﻛﻢ ﻭﻫـﻮ‬
‫ﻳﺪﺭﻛﻜﻢ ﺑﺒﺼﺮﻩ ( ‪ ،‬ﻷﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﻟﻴﺲ ﻛﺎﻟﻜﻠﻴ‪‬ﺎﺕ ﺍﻟﱵ ﻭﺭﺍﺀ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ﺍﳌﺎﺩ‪‬ﻱ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫـﻮ‬
‫ﻓﻮﻕ ﺍﻟﻜﻠﻴ‪‬ﺎﺕ ‪ ،‬ﻭﺇﻟﻴﻪ ﺗﻌﻮﺩ ﻫﺬﻩ ﺍﻟﻜﻠﻴ‪‬ﺎﺕ ‪ ..‬ﻭﻟﺬﻟﻚ ﺣﱴ ﻫﺬﻩ ﺍﻷﺑﺼﺎﺭ ﺍﻟﱵ ﺗ‪‬ﺪﺭﻙ ﺍﻟﻜﻠﻴ‪‬ﺎﺕ‬
‫ﻻ ﺗﺪﺭﻛﻪ ﺟﻞﹼ ﻭﻋﻼ ‪ ،‬ﻭﻫﻮ ﻳ‪‬ﺪﺭﻙ ﻟﻴﺲ ﻭﺟﻮﺩﻧﺎ ﻓﺤﺴﺐ ‪ ،‬ﻭﺇﻧ‪‬ﻤﺎ ﻳ‪‬ﺪﺭﻙ – ﺃﻳﻀﺎﹰ – ﺍﻷﺑﺼﺎﺭ‬
‫) ‪çmà2Í‘ô‰è? žw‬‬ ‫ﺍﻟﱵ ﻧ‪‬ﺪﺭﻙ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻜﻠﻴ‪‬ﺎﺕ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔ ﻫـﻲ ‪:‬‬
‫‪.. ( ( t•»|Áö/F{$# à8Í‘ô‰ãƒ uqèdur ã•»|Áö/F{$#‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ﺗﺼﻮ‪‬ﺭ ﺍﻟﺴﺒﻴﻞ ﻟﻠﻬﺪﺍﻳﺔ ‪ ،‬ﻓﺎﻹﺳﻼﻡ ) ﺍﳋﻀﻮﻉ ﺍﻟﻜﺎﻣﻞ ﳌﺮﺍﺩ ﺍﷲ‬
‫ﺗﻌﺎﱃ ( ﻭﺍﳍﺪﺍﻳﺔ ﳘﺎ ﺭﻛﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫™ ‪ ] ( #( qJß =n‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٩ = [ ٢٠ :‬ﺣﺮﻭﻑ‬
‫‪ó &r b‬‬
‫) ‪÷ *Î ùs‬‬

‫) ‪ ] ( ( #( r‰y Ft d÷ #$ ‰Ï )s ùs‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٩ = [ ٢٠ :‬ﺣﺮﻭﻑ‬

‫ﺍﻹﺳﻼﻡ ﻳﺆﺩ‪‬ﻱ ﺇﱃ ﺍﳍﺪﺍﻳﺔ ‪ ،‬ﻭﺍﳍﺪﺍﻳﺔ ﺗﺄﰐ ﻋﻦ ﻃﺮﻳﻖ ﺍﻹﺳﻼﻡ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﺮﺳﻢ ﺭﻛﲏ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﺘﻨﺎﻇﺮ ﺃﻳﻀﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻭﻫﻲ ﺍﳊﺮﻭﻑ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﺍﻟﱵ ﺗﺒﻴ‪‬ﻦ ﻣﻐﻔﺮﺓ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﺣﺪﻭﺩ ﻫﺬﻩ‬
‫ﺍﳌﻐﻔﺮﺓ ‪..‬‬
‫‪ ] ( ¾mÏ /Î 8‬ﺍﻟﻨﺴﺎﺀ ‪ ٢٠ = [ ٤٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ô „ç b&r •ã ÿ‬‬
‫‪x Žu ³‬‬ ‫‪Ï óø ƒt w‬‬
‫! ‪Ÿ‬‬ ‫) ‪¨ )Î‬‬
‫‪© #$ b‬‬

‫‪ ] ( 4 äâ $! ±‬ﺍﻟﻨﺴﺎﺀ ‪ ٢٠ = [ ٤٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‪y 9Ï 7‬‬

‫‪t „o `J‬‬ ‫‪y 9Ï ºŒs b‬‬
‫‪t rŠß $Bt •ã ÿ‬‬
‫) ‪Ï óø ƒt ru‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺒﻴ‪‬ﻦ ﺃﻥﱠ ﺍﻟﺸﺮﻙ ﺃﻣﺮ‪ ‬ﻻ ﻳ‪‬ﻐﺘ‪‬ﻔﹶﺮ ‪ ،‬ﻭﻫﻮ ﺧﺎﺭﺝ ﺣﺪﻭﺩ ﻫﺬﻩ ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﻭﺍﻟﺮﻛﻦ‬
‫ﺍﻟﺜﺎﱐ ﻳﺒﻴ‪‬ﻦ ﺃﻥﱠ ﻣﺎ ﺩﻭﻥ ﺍﻟﺸﺮﻙ ﻫﻮ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﳊﺪﻭﺩ ‪ ،‬ﻭﳝﻜﻦ ﻏﻔﺮﺍﻧﻪ ‪ ،‬ﺷﺮﻳﻄﺔ ﺣﺼﻮﻝ‬
‫ﻣﺸﻴﺌﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻫﺬﺍ ﺍﻟﻐﻔﺮﺍﻥ ‪ ..‬ﻭﻣﺎ ﻧﺮﺍﻩ ﺃﻥﱠ ﻛﻠﻤﺔ ) „‪ ( x8uŽô³ç‬ﺗﺮﺩ ﺑﺼﻴﻐﺔ ﺍﳌﻀﺎﺭﻉ ‪،‬‬
‫ﲟﻌﲎ ﺍﻻﺳﺘﻤﺮﺍﺭ ﰲ ﺍﻟﺸﺮﻙ ﻭﺍﻹﺻﺮﺍﺭ ﻋﻠﻴﻪ ‪..‬‬
‫ﻓﺎﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺮﺳﻢ ﳎﺎﻝ ﻣﺎ ﻫﻮ ﺧﺎﺭﺝ ﺣﺪﻭﺩ ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻥﱠ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻻ ﻳﻐﻔﺮ ‪ ،‬ﻓﻬﻨﺎﻙ ﻣﺎ ﻫﻮ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﳊﺪﻭﺩ ﻭﻫﻮ ﻣﺎ ﺩﻭﻥ ﺍﻟﺸﺮﻙ ‪ ..‬ﻭﺍﻟﺮﻛﻦ‬
‫ﺍﻟﺜﺎﱐ ﻳﺒﻴ‪‬ﻦ ﺃﻥﱠ ﻫﻨﺎﻙ ﳎﺎﻻﹰ ﳌﻐﻔﺮﺓ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺇﻥ ﺷﺎﺀ ‪ ،‬ﻭﻟﻜﻦ‪ ‬ﻫﺬﺍ ﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻻ‬
‫ﺣﺪﻭﺩ ﳍﺬﻩ ﺍﳌﻐﻔﺮﺓ ‪ ،‬ﻓﻬﻨﺎﻙ ﺣﺪ‪ ‬ﻻ ﻳﻐﺘﻔﺮ ﻭﻫﻮ ﺍﻟﺸﺮﻙ ‪ ..‬ﻓﺎﻟﺮﻛﻨﺎﻥ ﻣﺘﻜﺎﻣﻼﻥ ﰲ ﺗﺼﻮﻳﺮ‬
‫ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻭﻣﺘﻨﺎﻇﺮﺍﻥ ﺑﺎﻟﻨﺴﺒﺔ ﳊﺪﻭﺩﻫﺎ ‪ ،‬ﻟﺬﻟﻚ ﳒﺪ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ‬
‫ﺟﺎﺀﺕ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ‪( Ó‰ƒÏ‰tn tPöqu‹ø9$# x8ã•|Át7sù x8uä!$sÜÏî y7Ytã $uZøÿt±s3sù ) ..‬‬
‫] ﻕ ‪ .. [ ٢٢ :‬ﻧﺮﻯ ﺭ‪‬ﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻓﹶﻜﹶﺸ‪‬ﻒ‪ ‬ﺍﻟﻐ‪‬ﻄﺎﺀِ ﰲ ﺍﻵﺧﺮﺓ‪ ‬ﳚﻌﻞﹸ ﺑﺼﺮ‪ ‬ﺍﻹﻧﺴﺎﻥ‬
‫ﺣﺪﻳﺪﺍﹰ ‪ ،‬ﻭﻫﻮ ‪‬ﺎﻳﺔﹸ ﺍﻟﻐﻔﻠﺔ‪ ‬ﺍﻟﱵ ﻛﺎﻧﺖ‪ ‬ﰲ ﺍﳊﻴﺎﺓ‪ ‬ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﻣﻦ ﺟﹺﻬﺔ‪ ‬ﺃﺧﺮﻯ ﻣﺎ ﻛﺎﻥ ﺑﺼﺮ‪‬‬
‫ﺍﻹﻧﺴﺎﻥ‪ ‬ﻟﻴﻜﻮﻥ ﺣﺪﻳﺪﺍﹰ ﻟﻮﻻ ﻛﹶﺸ‪‬ﻒ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﺫﻟﻚ ﺍﻟﻐ‪‬ﻄﺎﺀ ‪..‬‬
‫‪ ..‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ‪ ‬ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ‪ ،‬ﻧﺮﺍﻩ ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﻣ‪‬ﺠﻤـﻮﻉﹺ ﺍﳊـﺮﻭﻑ‪ ‬ﺍﳌﺮﺳـﻮﻣﺔ‪‬‬
‫ﺍﳌﺼﻮ‪‬ﺭﺓ‪ ‬ﻟ‪‬ﻜﻞﱢ ﺭﻛﻦﹴ ﻣﻦ ﺭ‪‬ﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ١٤ = ( 8‬ﺣﺮﻓﺎﹰ‬
‫‪x äu $! Ü‬‬ ‫‪Ï 7‬‬
‫‪s î‬‬ ‫‪y Yã‬‬ ‫‪ø ±‬‬
‫‪t $Zu ÿ‬‬ ‫‪t 3‬‬
‫) ‪s ùs‬‬

‫‪ ١٤ = ( ‰Ó ƒ‰Ï n‬ﺣﺮﻓﺎﹰ‬
‫‪t Pt qö ‹u 9ø #$ 8‬‬
‫‪x •ã Á‬‬
‫) ‪| 7t ùs‬‬
‫‪ ‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫) ‪ ] ( on “¨ èÏ 9ø #$ ‰ß ƒ•Ì ƒã bt %.x `Bt‬ﻓﺎﻃﺮ ‪ ١٤ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪ ] ( 4 $è· ‹HÏ ds oä •¢ èÏ 9ø #$ T‬ﻓﺎﻃﺮ ‪ ١٤ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪¬ ùs‬‬

‫ﳒﺪﳘﺎ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ..‬ﻓﺎﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﺍﺳﺘﻔﺴﺎﺭ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻫﻮ‬
‫ﺇﺟﺎﺑﺘﻪ ‪ ،‬ﻭﳘﺎ ﻳﻜﻮ‪‬ﻧﺎﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﰲ ﺣﻘﻴﻘﺔ ﺍﻟﻌﺰ‪‬ﺓ ﻭﳌﻦ ﺍﻟﻌﺰ‪‬ﺓ ‪ ،‬ﻭﻟﺬﻟﻚ ﳒﺪ ﺃﻥﱠ ﺭﻛﲏ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻗﺪ ﺭ‪‬ﲰﺎ ﺑﻨﺼﻴﺐﹴ ﻣﺘﺴﺎﻭﹴ ﻣﻦ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪..‬‬
‫‪ ] ( o× qu z‬ﺍﳊﺠﺮﺍﺕ ‪ ١٦ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪÷ )Î b‬‬
‫‪t qZã BÏ s÷ J‬‬
‫‪ß 9ø #$ $J‬‬
‫) ‪y R¯ )Î‬‬

‫‪ ] ( 4 /ö 3ä ƒ÷ qu z‬ﺍﳊﺠﺮﺍﺕ ‪ ١٦ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬ ‫‪t ü÷ /t #( qs‬‬

‫‪y &r û‬‬ ‫‪ß =Î ¹‬‬
‫) ‪ô 'r ùs‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﺗﻀﻲﺀ ﺻﻮﺭﺗﻪ ﺣﻘﻴﻘﺔ ‪ ،‬ﻫﻲ ﺃﻥﱠ ﺍﳌﺆﻣﻨﲔ ﺇﺧﻮﺓ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺗﻀﻲﺀ‬
‫ﺻﻮﺭﺗﻪ ﺃﻣﺮﺍﹰ ﺇﳍﻴ‪‬ﺎﹰ ‪ ،‬ﻫﻮ ﺍﻹﺻﻼﺡ ﺑﲔ ﻫﺆﻻﺀ ﺍﻹﺧﻮﺓ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺍﻹﺻﻼﺡ ﺑﲔ ﲨﻴﻊ ﺍﳌﺆﻣﻨﲔ ‪،‬‬
‫ﻷﻧ‪‬ﻬﻢ ﲨﻴﻌﺎﹰ ﺇﺧﻮﺓ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪ ،‬ﻧﺮﺍﻩ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫( ] ﺍﻟﺮﻋﺪ ‪ ١٨ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬ ‫) ‪B qö‬‬
‫‪Q‬‬ ‫‪s /Î $Bt Žç •iÉ ót ƒã w‬‬
‫! ‪Ÿ‬‬ ‫‪ž‬‬
‫‪© #$ c‬‬ ‫) ‪)Î‬‬

‫¦ ‪ ] ( 3 Nö kÍ‬ﺍﻟﺮﻋﺪ ‪ ١٨ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪Å ÿ‬‬
‫‪à R'r /Î $Bt #( rŽç •iÉ ót ƒã Ó‬‬
‫‪4 L® m‬‬
‫) ‪y‬‬

‫ﺇﻧ‪‬ﻬﺎ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻓﺤﺘ‪‬ﻰ ﻳﻐﻴ‪‬ﺮ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻣﺎ ﺑﻘﻮﻡ‬
‫‪ ،‬ﻫﻨﺎﻙ ﺷﺮﻁ ﻫﻮ ﺃﻥ ﻳﻐﻴ‪‬ﺮﻭﺍ ﻣﺎ ﺑﺄﻧﻔﺴﻬﻢ ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ﺇﺫﺍ ﺃﺭﺍﺩ ﻗﻮﻡ ﺃﻥ ﻳﺘﻐﻴ‪‬ﺮ ﻣﺎ ‪‬ﻢ ‪،‬‬
‫ﻓﻤﺎ ﻋﻠﻴﻬﻢ ﺇﻻﹼ ﺃﻥ ﻳﻐﻴ‪‬ﺮﻭﺍ ﻣﺎ ﺑﺄﻧﻔﺴﻬﻢ ‪ ،‬ﻓﺎﻟﺮﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﻭﻳﺼﻮ‪‬ﺭﺍﻥ ﺭﻛﲏ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪..‬‬
‫ﻟﺬﻟﻚ ﳒﺪ ﺃﻥﱠ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻳﺮﺳﻢ ﺭﻛﻨﻴﻬﺎ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ‬‬

‫! ‪ ] ( Nö 3ä Yãt‬ﺍﻷﻧﻔﺎﻝ ‪ ١٤ = [ ٦٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪ª #$ #‬‬ ‫‪¤ z‬‬
‫‪y ÿ‬‬ ‫) ‪z »«t 9ø #$‬‬
‫` ‪y‬‬

‫‪ ] ( 4 $ÿZ è÷ Ê‬ﺍﻷﻧﻔﺎﻝ ‪ ١٤ = [ ٦٦ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ö 3‬‬

‫‪| N‬‬ ‫‪ä ŠùÏ c‬‬
‫‪ž‬‬ ‫‪z =Î æ‬‬
‫‪&r N‬‬ ‫) ‪t ru‬‬

‫ﺇﻥﱠ ﲣﻔﻴﻒ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻬﻢ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﻋﻠﻤﻪ ﺍﻟﻜﺎﺷﻒ ﻋﺰ‪ ‬ﻭﺟﻞ ﺑﻀﻌﻔﻬﻢ ﻣﻦ ﺟﻬﺔ‪‬‬
‫ﺃﹸﺧﺮﻯ ‪ ،‬ﳘﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ‪ ‬ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
‫ﺟﺎﺀ ﻣﺘﻨﺎﻇﺮﺍﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺮﻛﻨﻴﻬﺎ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪| ‹ø ót 9ø #$ N‬‬
‫= ( ] ﺍﻷﻋﺮﺍﻑ ‪ ١٥ = [ ١٨٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ã =n ã‬‬
‫‪ô &r M‬‬
‫) ‪à Z.ä qö 9s ru‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ١٥ = [ ١٨٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‚ ‪ŽÎ •ö‬‬

‫` ‪y 9ø #$‬‬
‫‪z BÏ N‬‬
‫‪ß Ž÷ Ys 6‬‬
‫™ ‪ò Gt‬‬
‫‪ó w‬‬
‫) ]‬

‫ﺇﻧ‪‬ﻬﺎ ﺻﻮﺭﺓ ﻳﻨﻘﻠﻬﺎ ﺍﻟﻨﱯ‪ r ‬ﻋﱪ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﺍﻟﻨﺎﺱ ‪ ،‬ﻭﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻭﺍﺿﺢ ‪ ،‬ﻓﻌﺪﻡ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ﻳﻘﺘﻀﻲ ﻋﺪﻡ ﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﳋﲑ ‪ ،‬ﻭﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ﻓﺈﻥﱠ‬
‫ﻋﺪﻡ ﺍﻻﺳﺘﻜﺜﺎﺭ ﻣﻦ ﺍﳋﲑ ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﻟﻌﺪﻡ ﻋﻠﻢ ﺍﻟﻐﻴﺐ ‪ ..‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﳍﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﺟﺎﺀ ﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﺮﻛﻨﻴﻬﺎ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫@ ‪ ] ( #‰Y JdÏ èy Gt B• $YY BÏ s÷ Bã‬ﺍﻟﻨﺴﺎﺀ ‪ ١٨ = [ ٩٣ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪ö Fç‬‬
‫) ‪ø ƒt `Bt ru‬‬

‫‪ ] ( $kp ŽùÏ #$V #Î »z‬ﺍﻟﻨﺴﺎﺀ ‪ ١٨ = [ ٩٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Þ Y¨ g‬‬

‫‪y O‬‬ ‫‪y ¼nç tä #! “t f‬‬
‫_ ‪y‬‬ ‫) ‪y ùs‬‬

‫ﺇﻧ‪‬ﻤﺎ ﳘﺎ ﻋﻤﻞﹲ ﻭﻧﺘﻴﺠﺘﻪ ‪ ،‬ﻭﳘﺎ ﺭﻛﻨﺎ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ‬
‫ﻳ‪‬ﺮﲰﺎﻥ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ‪ ‬ﺍﻟﺘﺎﻟﻴﺔ‪ ‬ﺍﳌﹸﻜﻮ‪‬ﻧﺔ‪ ‬ﻣﻦ ﺭ‪‬ﻛﻨﲔ ﻣ‪‬ﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺇﱃ ﺍﻧﻌﻜـﺎ ﹺ‬
‫ﺱ‬
‫ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﹸﺮﹺ ﰲ ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ‪ ‬ﺭ‪‬ﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫« ‪ ٣٨ = ( ä> Óó‬ﺣﺮﻓﺎﹰ‬
‫‪x ’ûÎ N‬‬
‫‪ö kå ]÷ BÏ M‬‬ ‫© ‪ó 9© $èY ‹u‬‬
‫¡ |‬ ‫‪Ï #( qRç %.x ru N‬‬
‫‪ö kå ]s ƒŠÏ #( q%è •§ ùs û‬‬ ‫‪Ï !© #$ b‬‬
‫‪t ï%‬‬ ‫) ‪¨ )Î‬‬
‫‪ ‬‬

‫( ] ﺍﻷﻧﻌﺎﻡ ‪ ٣٨ = [ ١٥٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‪t q=è èy ÿ‬‬

‫‪b‬‬ ‫‪ø ƒt #( qRç %.x $ÿo 3Ï Nkå ¨ã 6mÎ ^t ƒã N‬‬
‫! ‪§ Oè‬‬
‫‪« #$ ’<n )Î N‬‬
‫‪ö d‬‬
‫‪è •á Bø &r $! J‬‬
‫) ‪y R¯ )Î‬‬

‫‪ ......‬ﻭﺩﺍﺧﻞﹶ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻧﺮﻯ ﻣﺴﺄﻟﺔﹰ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺭﻛﻨﲔ ﻣ‪‬ﺘﻨﺎﻇﺮﻳﻦ ﺃﻳﻀﺎﹰ ‪..‬‬
‫© ‪ ٢٧ = ( $èY ‹u‬ﺣﺮﻓﺎﹰ‬
‫‪Ï #( qRç %.x ru N‬‬
‫‪ö kå ]s ƒŠÏ #( q%è •§ ùs û‬‬ ‫‪Ï !© #$ b‬‬
‫‪t ï%‬‬ ‫) ‪¨ )Î‬‬

‫‪« #$ ’<n )Î N‬‬

‫! ( = ‪ ٢٧‬ﺣﺮﻓﺎﹰ‬ ‫‪ö d‬‬
‫‪è •á Bø &r $! J‬‬
‫‪y R¯ )Î ä> Ó‬‬
‫« ‪ó‬‬
‫‪x ’ûÎ N‬‬
‫‪ö kå ]÷ BÏ M‬‬ ‫) ©‪ó 9‬‬
‫¡ |‬

‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬

‫‪ ] ( Oó ?è •ö 6‬ﺇﺑﺮﺍﻫﻴﻢ ‪ ٨ = [ ٧ :‬ﺣﺮﻭﻑ‬ ‫) ‪x ûõÈ 9s‬‬
‫© ‪x‬‬

‫{ ‪ ] ( ( Nö 3ä R¯ ‰y ƒ—Î‬ﺇﺑﺮﺍﻫﻴﻢ ‪ ٨ = [ ٧ :‬ﺣﺮﻭﻑ‬
‫) ‪V‬‬

‫ﺍﻟﺸﻜﺮ ﻳﺴﺒ‪‬ﺐ ﺍﻟﺰﻳﺎﺩﺓ ‪ ،‬ﻭﺍﻟﺰﻳﺎﺩﺓ ﻫﻲ ﻧﺘﻴﺠﺔ ﺍﻟﺸﻜﺮ ‪ ،‬ﻓﻬﻤﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﳌﺴﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻟﺬﻟﻚ ﺟﺎﺀ ﺭﲰﻬﻤﺎ ﻣﺘﺴﺎﻭﻳﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳊﺼ‪‬ﺔ ﻛﻞﱟ ﻣﻨﻬﻤﺎ ﻣﻦ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ‬
‫ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ] ( ¾nÍ ‰Ï K÷ tp 2¿ x‬ﺍﻹﺳﺮﺍﺀ ‪ ١٩ = [ ٤٤ :‬ﺣﺮﻓﺎﹰ‬
‫¡ ‪ß 7mÎ‬‬
‫‪| „ç w‬‬
‫‪ž )Î ä> Ó‬‬
‫« ‪ó‬‬
‫) ‪x `BiÏ b)Î ru‬‬

‫‪ ] ( 3 Nö gß s‬ﺍﻹﺳﺮﺍﺀ ‪ ١٩ = [ ٤٤ :‬ﺣﺮﻓﺎﹰ‬
‫¡ ‪y ‹6Î‬‬
‫‪ó @n b‬‬ ‫) ‪ß‬‬
‫‪t qg‬‬ ‫‪ø ?s w‬‬
‫‪s ÿ‬‬ ‫) ‪Å »9s ru‬‬
‫‪ž `3‬‬

‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺣﻘﻴﻘﺔ ﻏﲑ ﻭﺍﻗﻌﺔ ﲢﺖ ﺣﻮﺍﺳ‪‬ﻨﺎ ‪ ،‬ﻓﺠﻤﻴﻊ ﺍﻷﺷﻴﺎﺀ ﺗﺴﺒ‪‬ﺢ ﲝﻤﺪ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﳓﻦ ﻻ ﻧﻔﻘﻪ ﻫﺬﺍ ﺍﻟﺘﺴﺒﻴﺢ ‪ ،‬ﻓﺘﺴﺒﻴﺢ ﻫﺬﻩ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻭﻋﺪﻡ ﻓﻘﻪ ﺍﻹﻧﺴﺎﻥ‬
‫ﻟﺬﻟﻚ ‪ ،‬ﳘﺎ ﺭﻛﻨﺎﻥ ﻣﺮﺗﺒﻄﺎﻥ ﻣﻊ ﺑﻌﻀﻬﻤﺎ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ‪ ،‬ﻭﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ‬
‫ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ﺍﳌﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﻳ‪‬ﺮﲰﺎﻥ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ ‪..‬‬
‫)‪no4qn=¢Á9$# ÉOÏ%r&ur ’ÎTô‰ç6ôã$$sù O$tRr& HwÎ) tm»s9Î) Iw ª!$# $tRr& ûÓÍ_¯RÎ‬‬ ‫ﻭﻟﻨﻨﻈﺮ‪ ‬ﺇﱃ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ‪) ..‬‬
‫!‪ ] ( ü“Ì•ò2Ï%Î‬ﻃـﻪ ‪ .. [ ١٤ :‬ﻓﻘﻮﻟﹸﻪ‪ ‬ﺗﻌﺎﱃ ‪ ( ª!$# $tRr& ûÓÍ_¯RÎ) ) :‬ﻳﻘﺘﻀﻲ ﺃﻧ‪‬ﻪ‪ ‬ﺟﻞﹼ ﻭﻋﻼ ﻻ ﺇﻟﻪ‬
‫ﺇﻻﹼ ﻫﻮ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﺗ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪‬ﻩ‪ ‬ﺍﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ) ‪.. ( O$tRr& HwÎ) tm»s9Î) Iw‬‬
‫‪ ‬‬

‫ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻓﺈﻥﹼ ﻗﻮﻟﹶﻪ‪ ‬ﺗﻌﺎﱃ ‪ ، ( O$tRr& HwÎ) tm»s9Î) Iw ) :‬ﻳﻘﺘﻀﻲ ﺃﻧ‪‬ﻪ ﻫﻮ ﺍﷲُ ﺗﻌـﺎﱃ ‪،‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﺗ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪‬ﻩ‪ ‬ﺍﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ‪ .. ( ª!$# $tRr& ûÓÍ_¯RÎ) ) :‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﰲ ﺍﳌﻌﲎ ﻭﺍﻟـﺪﻻﻻﺕ ‪،‬‬
‫ﻧﺮﺍﻩ ﺗﻨﺎﻇﺮﺍﹰ ﻣﺎ ﺑﲔ ﳎﻤﻮﻉﹺ ﺣ‪‬ﺮﻭﻑ ﺭ‪‬ﻛﲏ ﻫﺬﻩ‪ ‬ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪H )Î mt »9s )Î w‬‬
‫‪ ١١ = ( $O Rt &r w‬ﺣﺮﻓﺎﹰ ‪..‬‬ ‫! ( = ‪ ١١‬ﺣﺮﻓﺎﹰ ‪I ) .....‬‬ ‫) ‪û _Í R¯ )Î‬‬
‫‪ª #$ $Rt &r Ó‬‬

‫‪ ..‬ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺑﺮﻛﻨﻴﻬﺎ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﺍﻟﺮﻛﻦ‪ ‬ﺍﻷﻭ‪‬ﻝﹶ ﰲ ﻣﺴﺄﻟﺔ‪ ‬ﺟﺪﻳﺪﺓ‪ ‬ﺭﻛﻨ‪‬ﻬﺎ‬
‫ﺍﻟﺜﺎﱐ ﻫﻮ ﺑﻘﻴ‪‬ﺔﹸ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪H )Î mt »9s )Î w‬‬
‫‪ ٢٢ = ( $O Rt &r w‬ﺣﺮﻓﺎﹰ‬ ‫! ‪I‬‬ ‫) ‪û _Í R¯ )Î‬‬
‫‪ª #$ $Rt &r Ó‬‬

‫‪ü •Ì 2‬‬
‫“ ( = ‪ ٢٢‬ﺣﺮﻓﺎﹰ‬ ‫‪ò %‬‬
‫‪Ï !Î on q4 =n Á‬‬
‫‪¢ 9#$ O‬‬
‫‪É %Ï &r ru ’TÎ ‰‬‬
‫‪ô 6ç ã‬‬
‫) ‪ô $$ ùs‬‬

‫‪ ..‬ﻓﹶﻜﹶﻮ‪‬ﻥﹸ ﺍﷲِ ﺗﻌﺎﱃ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﻫﻮ ﺟﻞﹼ ﻭﻋﻼ ‪ ،‬ﻳﻘﺘﻀﻲ ﺃﻥﹾ ﺗﻜﻮﻥﹶ ﺍﻟﻌ‪‬ﺒﺎﺩﺓﹸ ﻭﺇﻗﺎﻣﺔﹸ ﺍﻟﺼﻼ ‪‬ﺓ‬
‫ﺧﺎﻟﺼﺔﹰ ﻟﻪ ‪ ...‬ﻭﻣﻦ ﺟﻬﺔ‪ ‬ﺃﺧﺮﻯ ‪ ،‬ﻓﺈﻥﹼ ﺍﻟﻌﺒﺎﺩﺓﹶ ﻭﺇﻗﺎﻣﺔﹶ ﺍﻟﺼﻼﺓ‪ ‬ﻻ ﺗﻜﻮﻥﹸ ﺇﻻﹼ ﷲِ ﺟﻞﹼ ﻭﻋﻼ ‪،‬‬
‫ﻷﻧ‪‬ﻪ ﻫ‪‬ﻮ‪ ‬ﺍﷲُ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﻫﻮ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﺍﳌﺘﺘﺎﻟﻴﺘﲔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫! ‪ ] ( #“x ãÏ Nö lç ;m #( qRç q3ä ‹u 9jÏ pZ gy 9Ï #äu‬ﻣﺮﱘ ‪ ٣٣ = [ ٨١ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Â‬‬
‫‪« #$ c‬‬ ‫‹‪rŠß `BÏ #( r‬‬
‫‪ä ƒs B‬‬
‫) ‪ª #$ ru‬‬

‫‪ ] ( #‰ƒ Ê‬ﻣﺮﱘ ‪ ٣٣ = [ ٨٢ :‬ﺣﺮﻓﺎﹰ‬

‫‪Å N‬‬
‫‪ö kÍ Žö =n ã‬‬ ‫‪t qRç q3‬‬
‫‪t b‬‬ ‫‪ä ƒt ru N‬‬
‫‪ö kÍ EÌ Šy $7t èÏ /Î b‬‬
‫‪t r•ã ÿ‬‬
‫‪à 3‬‬
‫™ ‪õ ‹u‬‬
‫‪y 4x‬‬
‫) ‪ž .x‬‬

‫ﺇﻧ‪‬ﻬﻤﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻳﺼﻮ‪‬ﺭ‪ ‬ﺭﻛﻨﻬﺎ ﺍﻷﻭ‪‬ﻝ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﺗ‪‬ﺨﺬﻭﺍ‬
‫ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ﺁﳍﺔﹰ ﻳﻌﺒﺪﻭ‪‬ﻢ ‪ ،‬ﻣﺘﺄﻣ‪‬ﻠﲔ ﺃﻥ ﻳﻜﻮﻧﻮﺍ ﳍﻢ ﻋﺰ‪‬ﺍﹰ ‪ ،‬ﻭﻳﺼﻮ‪‬ﺭ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﺍﻟﺮ ‪‬ﺩ‬
‫ﺍﻹﳍﻲ‪ ‬ﻋﻠﻰ ﻫﺆﻻﺀ ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﻋﻜﺲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﲤﺎﻣﺎﹰ ‪ ،‬ﻓﺎﻟﺬﻳﻦ ﺍﺗ‪‬ﺨﺬﻭﻫﻢ ﺁﳍﺔﹰ ﻳﻌﺒﺪﻭ‪‬ﻢ ‪،‬‬
‫ﺳﻴﻜﻔﺮﻭﻥ ﺑﻌﺒﺎﺩ‪‬ﻢ ‪ ،‬ﻭﺍﻷﻣﻞ ﺍﻟﺬﻱ ﻳﺮﺟﻮﻧﻪ ﻣﻨﻬﻢ ﺑﺄﻧ‪‬ﻬﻢ ﺳﻴﻜﻮﻧﻮﻥ ﳍﻢ ﻋﺰ‪‬ﺍﹰ ‪ ،‬ﺳﻴﺼﺒﺢ‬
‫ﻣﻌﻜﻮﺳﺎﹰ ﻭﺳﻴﻜﻮﻧﻮﻥ ﻋﻠﻴﻬﻢ ﺿﺪﺍﹰ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ﻧﺮﺍﻩ ﻳﻨﻌﻜﺲ ﰲ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫‪ ‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻮﺟﺪﻧﺎ ﻓﻴﻪ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫™ ‪ ١٥ = ( Nö kÍ EÌ Šy $7t èÏ /Î bt r•ã ÿà 3õ ‹u‬ﺣﺮﻓﺎﹰ‬
‫) ‪y‬‬

‫‪ ١٥ = ( #‰ƒ Ê‬ﺣﺮﻓﺎﹰ‬
‫‪Å N‬‬
‫‪ö kÍ Žö =n ã‬‬ ‫‪t qRç q3‬‬
‫‪t b‬‬ ‫) ‪ä ƒt ru‬‬

‫ﻓﻜﻔﺮﻫﻢ ﺑﻌﺒﺎﺩ‪‬ﻢ ﺟﻌﻠﻬﻢ ﻳﻜﻮﻧﻮﻥ ﻋﻠﻴﻬﻢ ﺿﺪ‪‬ﺍﹰ ‪ ،‬ﻭﻛﻮ‪‬ﻢ ﻋﻠﻴﻬﻢ ﺿﺪ‪‬ﺍﹰ ﺇﻧ‪‬ﻤﺎ ﻛﺎﻥ ﻧﺘﻴﺠ ﹰﺔ‬
‫ﻟﻜﻔﺮﻫﻢ ﺑﻌﺒﺎﺩ‪‬ﻢ ‪ ،‬ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺮﺳﻢ ﻟﻜﻼ ﺍﻟﺮﻛﻨﲔ ‪..‬‬
‫ﺇﻥﱠ ﲨﻴﻊ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺴﺎﺑﻘﺔ ﺻ‪‬ﻮ‪‬ﺭ‪‬ﺕ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺑﺸﻜﻞﹴ ﻳﻀﻲﺀ ﺟﻮﻫﺮ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ‬
‫ﻭﻣﺮﻛﺰﻫﺎ ‪ ،‬ﳑ‪‬ﺎ ﺃﺩ‪‬ﻯ ﺇﱃ ﻇﻬﻮﺭ ﺭﻛﲏ ﻛﻞﱢ ﻣﺴﺄﻟﺔ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ ‪ ،‬ﻭﻫﺬﺍ‬
‫ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﻧﺎﺗﺞ‪ ‬ﻋﻦ ﺗﺼﻮﻳﺮ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ﻋﻨﺪﻣﺎ ﻳ‪‬ﺴﻠﱠﻂ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻣﺮﻛﺰﻫﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ‬
‫ﻳﺮﺗﺴﻢ ﺭﻛﻨﺎﻫﺎ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ‪ ،‬ﻭﻣﺎ ﻛﺎﻥ ﺫﻟﻚ ﻟﻮﻻ ﺍﻟﻌﻠﻢ‬
‫ﺍﳌﻄﻠﻖ ﻟﻘﺎﺋﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﲟﺎﻫﻴ‪‬ﺔ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﻭﺟﻮﻫﺮﻫﺎ ‪ ،‬ﻭﻟﻮﻻ ﺻﻔﺎﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﻄﻠﻘﺔ ﺍﻟﱵ‬
‫ﳝﻠﻜﻬﺎ ‪ ،‬ﻋﻨﺪ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪..‬‬
‫ﻭﻟﻮ ﺃﺧﺬﻧﺎ ﻣﺴﺄﻟﺔ ﺗﺼﻮ‪‬ﺭ ﻭﺍﻗﻌﺎﹰ ﻣﻌﻴ‪‬ﻨﺎﹰ ‪ ،‬ﻫﻮ ﰲ ﺣﻘﻴﻘﺘﻪ ﻭﻋﻨﺪ ﺍﻟﻨﻈﺮ ﺇﻟﻴﻪ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ‬
‫ﺗﺼﻮ‪‬ﺭ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ‪ ،‬ﻓﺈﻥﱠ ﺃﺣﺪ ﺍﻟﺮﻛﻨﲔ ﻳﻜﻮﻥ ﺃﻗﺮﺏ ﻣﻦ ﺍﻵﺧﺮ ﺩﺭﺟﺔ ‪ ،‬ﺑﺎﻟﻨﺴﺒﺔ ﳌﺮﻛﺰ ﺍﻟﻮﺍﻗﻊ‬
‫ﺍﻟﺬﻱ ﺗﺼﻮ‪‬ﺭﻩ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻛﺄﻥ ﻳﻜﻮﻥ ﺃﺣﺪ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻳﺼﻮ‪‬ﺭ ﺍﳉﺎﻧﺐ ﺍﻟﻌﺎﻡ ﻣﻨﻬﺎ ‪،‬‬
‫ﻭﻳﻜﻮﻥ ﺍﻵﺧﺮ ﻣﺼﻮ‪‬ﺭﺍﹰ ﻟﻠﺠﺎﻧﺐ ﺍﳋﺎﺹ‪ ‬ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﺘﻔﺎﺿﻞ ﺃﺣﺪﳘﺎ ﻋﻦ ﺍﻵﺧﺮ‬
‫‪‬ﺬﻩ ﺍﻟﺪﺭﺟﺔ ‪ ..‬ﺃﻭ ﺃﻥ ﻳﻜﻮﻥ ﺃﺣﺪ ﺍﻟﺮﻛﻨﲔ ﻳﺼﻮ‪‬ﺭ ﺑﺎﻃﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻳﻜﻮﻥ ﺍﻵﺧﺮ ﻣﺼﻮ‪‬ﺭﺍﹰ‬
‫ﻟﻈﺎﻫﺮﻫﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻳﺘﻔﺎﺿﻼﻥ ‪‬ﺬﻩ ﺍﻟﺪﺭﺟﺔ ‪ ..‬ﺃﻭ ﺃﻥ ﻳﻜﻮﻥ ﺃﺣﺪ ﺍﻟﺮﻛﻨﲔ ﻣﺼﻮ‪‬ﺭﺍﹰ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﻛﻤﺎ ﻳﺮﺍﻫﺎ ﺑﻌﻀﻬﻢ ‪ ،‬ﻭﻳﺼﻮ‪‬ﺭﻫﺎ ﺍﻵﺧﺮ ﻛﻤﺎ ﻳﺮﺍﻫﻢ ﺑﻌﻀﻬﻢ ﺍﻵﺧﺮ ‪ .....‬ﻭﻫﻜﺬﺍ ‪،‬‬
‫ﻭﺣﺘ‪‬ﻰ ﻳﻜﻮﻥ ﺍﻟﺘﺼﻮﻳﺮ ﻣﻄﻠﻘﺎﹰ ﳍﺬﻩ ﺍﳌﺴﺎﺋﻞ ﻻ ﺑﺪ‪ ‬ﺃﻥ ﺗﻈﻬﺮ‪ ‬ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻨﺎﲡﺔ ﻋﻦ ﻫﺬﺍ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ‪ ،‬ﺩﺭﺟﺔﹸ ﺍﻟﺘﻔﺎﺿﻞ ﺍﻟﱵ ﺃﺷﺮﻧﺎ ﺇﻟﻴﻬﺎ ‪ ،‬ﻭﺃﻥ ﺗﻨﻌﻜﺲ ﻫﺬﻩ ﺍﻟﺪﺭﺟﺔ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ‬
‫ﺍﻷﻭﱃ ) ﺍﳊﺮﻭﻑ ( ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﻜﻮﻥ ﺇﻻﹼ ﺇﺫﺍ ﻣﻠﻚ ﺍﳌﺼﻮ‪‬ﺭ ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ‪‬ﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪ ،‬ﻭﻗﺪﺭﺓ‬
‫‪ ‬‬
‫ﻣﻄﻠﻘﺔ ﻋﻠﻰ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ‪ ،‬ﻭﻫﺬﺍ ﻻ ﻳﻘﺪﺭ ﻋﻠﻴﻪ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪..‬‬
‫ﺇﻥﱠ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻔﺎﺿﻠﺔ ﺑﺪﺭﺟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﰲ ﺑﺮﻫﺎﻥ ﻫﺬﺍ‬
‫ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﺍﺭﺗﺒﺎﻁ ﺑﲔ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫ﺇﻻﹼ ﻭﻓﻖ ﻫﺬﻳﻦ ﺍﻻﺭﺗﺒﺎﻃﲔ ‪ ،‬ﻭﻻ ﻳﻌﲏ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﺗﻔﺎﺿﻞ ﺑﲔ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﺇﻻﹼ ﺑﺪﺭﺟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﺽ ﰲ ﺑﺮﻫﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬
‫ﻟﻘﺪ ﰎﱠ ﺍﺧﺘﻴﺎﺭ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ﻭﺍﳌﺘﻔﺎﺿﻠﺔ ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻟﻠﱪﻫﻨﺔ ﻋﻠﻰ ﺃﻥﱠ‬
‫ﺍﻻﺭﺗﺒﺎﻁ ﺑﲔ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻳﻨﻌﻜﺲ ﲤﺎﻣﺎﹰ ﰲ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ‪،‬‬
‫ﻭﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻋﻈﻤﺔ ﺍﳌﺼﻮ‪‬ﺭ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﻟﻴﺲ‬
‫ﺍﻹﺗﻴﺎﻥ ﲟﺜﻞ ﻋﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ ﺃﻳﻀﺎﹰ ﺍﻹﺣﺎﻃﺔ ﲝﺪﻭﺩ‬
‫ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﻭﺍﳌﻌﺎﱐ ﻭﺍﻟﺼﻮﺭ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪..‬‬
‫‪ ...‬ﻫﺬﻩ ﺁﻳﺔ ﻛﺮﳝﺔ ﺗﺼﻮ‪‬ﺭ‪ ‬ﻣﺴﺄﻟﺔﹰ ﻣﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺭﻛﻨﲔ ‪..‬‬
‫‪ ] ( ( Nö 6‬ﺍﻷﻋﺮﺍﻑ ‪٣٢ = [ ١٩٤ :‬‬
‫‪à 9ä $Ws Bø &r Šî $6t ã‬‬
‫! ‪Ï‬‬ ‫‪È rŠß `BÏ c‬‬
‫‪« #$ b‬‬ ‫‪š‬‬ ‫‪ã ‰‬‬
‫‪qã‬‬ ‫‪ô ?s û‬‬ ‫‪Ï !© #$ b‬‬
‫‪t ï%‬‬ ‫) ‪¨ )Î‬‬

‫ﺣﺮﻓﺎﹰ‬
‫‪ ] ( ût ü%Ï ‰Ï »¹‬ﺍﻷﻋﺮﺍﻑ ‪٣١ = [ ١٩٤ :‬‬ ‫‪ó Fç Z.ä b)Î O‬‬
‫‪| O‬‬ ‫‪ó 6‬‬
‫‪à 9s #( q6ç ‹f‬‬
‫¡ ‪É Gt‬‬
‫‪ó Šu =ù ùs N‬‬
‫‪ö d‬‬
‫‪è qã‬‬
‫) ‪ã Š÷ $$ ùs‬‬

‫ﺣﺮﻓﺎﹰ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺣﻘﻴﻘﺔ ﺍﻟﺬﻳﻦ ﻳﺪﻋﻮ‪‬ﻢ ‪ ،‬ﻣﺴﻠﱢﻄﺎﹰ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺿﻌﻔﻬﻢ ﻭﻋﺪﻡ ﻗﺪﺭ‪‬ﻢ‬
‫ﺑﺸﻜﻞﹴ ﻋﺎﻡ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﺈﻧ‪‬ﻪ ﻳﺼﻮ‪‬ﺭ ﺟﺎﻧﺒﺎﹰ ﺧﺎﺻ‪‬ﺎﹰ ﻣﻦ ﺿﻌﻔﻬﻢ ﻭﻫﻮ ﻋﺪﻡ ﺇﺟﺎﺑﺘﻬﻢ‬
‫ﻟﻠﺪﻋﻮﺓ ﺇﺫﺍ ﺩﻋﻮﻫﻢ ‪ ..‬ﻣﻦ ﻫﻨﺎ ﻧﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ﺍﳌﺘﻨﺎﻇﺮﻳﻦ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬
‫ﻳﺘﻔﺎﺿﻞ ﺃﺣﺪﳘﺎ ﻋﻦ ﺍﻵﺧﺮ ﺩﺭﺟﺔ ‪ ،‬ﺗﺘﺒﻊ ﻟﻠﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﺴﻘﻂ ﻣﻦ ﺧﻼﳍﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺭﻛﲏ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﺟﺎﺀﺕ ﻫﻲ ﺍﻷُﺧﺮﻯ ﻣﺘﻔﺎﺿﻠﺔ ﺩﺭﺟﺔ‬
‫ﻭﺍﺣﺪﺓ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻗﻮﻝﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ‬‬

‫) &‪( !$pkÍ5 šcrçŽÅÇö7ム×ûãüôãr& óOßgs9 ôQr& ( !$pkÍ5 tbqà±ÏÜö7tƒ 7‰÷ƒr& öNçlm; ôQr& ( !$pkÍ5 tbqà±ôJtƒ ×@ã_ö‘r& öNßgs9r‬‬

‫&‪ ] ( 3 $pkÍ5 tbqãèyJó¡o„ Òc#sŒ#uä óOßgs9 ÷Pr‬ﺍﻷﻋﺮﺍﻑ ‪.. [ ١٩٥ :‬‬

‫ﺇﻥﱠ ﺍﻷﺭﺟﻞﹶ ﺧ‪‬ﻠ‪‬ﻘﹶﺖ ﻟ‪‬ﻠﻤﺸﻲ ‪ ،‬ﻭﺍﳌﺸﻲ‪ ‬ﻻ ﻳﻜﻮﻥ ﺇﻻﹼ ﺑﺎﻷﺭﺟﻞ ‪ ..‬ﻟﺬﻟﻚ ﻧﺮﻯ ﰲ ﻫﺬﺍ‬
‫ﺍﻟﻨﺺ‪ ‬ﻣﺴﺄﻟﺔﹰ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺭ‪‬ﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ٨ = ( ( $! kp 5Í bt q±‬ﺣﺮﻭﻑ ‪..‬‬
‫‪à J‬‬
‫@ ( = ‪ ٨‬ﺣﺮﻭﻑ ‪ô ƒt ) ..‬‬
‫_ ×‬
‫‪ã ‘ö &r N‬‬
‫‪ö g‬‬
‫) ‪ß 9s &r‬‬

‫‪ ..‬ﻭﻛﺬﻟﻚ ﻓﺈﻥﹼ ﺍﻷﻋﲔ‪ ‬ﺧ‪‬ﻠ‪‬ﻘﹶﺖ‪ ‬ﻟﻠﺒﺼﺮ ‪ ،‬ﻭﺍﻟﺒﺼﺮ‪ ‬ﻻ ﻳﻜﻮﻥ ﺇﻻﹼ ﺑﺎﻷﻋﲔ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻨﺤﻦ‪‬‬
‫ﺃﻣﺎﻡ‪ ‬ﻣﺴﺄﻟﺔ‪ ‬ﻣ‪‬ﻜﻮ‪‬ﻧﺔ‪ ‬ﻣﻦ ﺭ‪‬ﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ٩ = ( ( $! kp 5Í c‬ﺣﺮﻭﻑ ‪..‬‬
‫‪š‬‬ ‫‪rŽç Ç‬‬
‫‪ ٩ = ( û‬ﺣﺮﻭﻑ ‪Å 7ö ƒã ) ..‬‬
‫‪× üã ã‬‬
‫‪ô &r O‬‬
‫‪ó g‬‬
‫‪ß 9s Q‬‬
‫) ‪ô &r‬‬

‫‪ ..‬ﻭﻛﺬﻟﻚ ﺍﻷﻣﺮ‪ ‬ﰲ ﻣﺴﺄﻟﺔ‪ ‬ﺍﻵﺫﺍﻥ‪ ‬ﻭﺍﻟﺴ‪‬ﻤﻊﹺ ‪ ..‬ﻓﺎﻵﺫﺍﻥﹸ ﺧ‪‬ﻠ‪‬ﻘﹶﺖ‪ ‬ﻟﻠﺴﻤﻊ ‪ ،‬ﻭﺍﻟﺴﻤﻊ‪ ‬ﻻ‬
‫ﻳﻜﻮﻥ ﺇﻻﹼ ﻋﻦ ﻃﺮﻳﻖ ﺍﻵﺫﺍﻥ ‪..‬‬
‫¡ ‪ ٩ = ( 3 $kp 5Í bt qèã Jy‬ﺣﺮﻭﻑ ‪..‬‬
‫‪ ٩ = ( c‬ﺣﺮﻭﻑ ‪ó „o ) ..‬‬
‫‪Ò‬‬ ‫‪ó g‬‬
‫‪#Œs #äu O‬‬ ‫) ‪ß 9s P÷ &r‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ .. ( ( !$pkÍ5 tbqà±ÏÜö7tƒ 7‰÷ƒr& öNçlm; ôQr‬ﻓﻬﻞ ﺍﻷﻳﺪﻱ ﺧ‪‬ﻠ‪‬ﻘﹶﺖ‬
‫ﻟﻠﺒﻄﺶ ؟ ‪ ،‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﱂ ﺗ‪‬ﺨﻠﹶﻖ ﺍﻷﻳﺪﻱ ﻣﻦ ﺃﺟﻞ ﺍﻟﺒﻄﺶ ‪ ...‬ﻭﻫﻞ ﺍﻟﺒﻄﺶ‪ ‬ﻻ ﻳﻜﻮﻥ ﺇ ﹼﻻ‬
‫ﺑﺎﻷﻳﺪﻱ ؟ ‪ ،‬ﺑﺎﻟﺘﺄﻛﻴﺪ ﺃﻥﱠ ﺍﻟﺒﻄﺶ‪ ‬ﻳﻜﻮﻥ ﺑﻮﺳﺎﺋﻞﹶ ﻟﻴﺴﺖ ﻣﻘﺘﺼﺮﺓﹰ ﻋﻠﻰ ﺍﻷﻳﺪﻱ ‪ ...‬ﻭﻟﺬﻟﻚ‬
‫ﻧﺮﻯ ﺗﻔﺎﺿﻼﹰ ﰲ ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ‪ ‬ﺭ‪‬ﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‪ ‬ﻏﲑﹺ ﺍﳌﺘﻨﺎﻇﺮﺓ ‪..‬‬
‫‪ ٩ = ( ( $! kp 5Í bt q±‬ﺣﺮﻭﻑ ‪..‬‬
‫‪à Ü‬‬
‫‪ ٨ = ( ‰‬ﺣﺮﻭﻑ ‪Ï 7ö ƒt ) ..‬‬
‫‪7 ƒ÷ &r N‬‬
‫‪ö lç ;m Q‬‬
‫) ‪ô &r‬‬

‫‪ ..‬ﻭﻫﺬﻩ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ‪..‬‬

‫‪ ] ( #‘Y $Rt Nö kÍ Ž=Î Á‬ﺍﻟﻨﺴﺎﺀ ‪ ٣١ = [ ٥٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪ó Rç $‬‬
‫™ ‪t qô‬‬
‫‪y $Zu GÏ »ƒt $«t /Î #( r•ã ÿ‬‬
‫‪x .x û‬‬ ‫‪Ï !© #$ b‬‬
‫‪t ï%‬‬ ‫) ‪¨ )Î‬‬

‫_ ‪ ] ( $dy Žu •ö îx #Š· q=è‬ﺍﻟﻨﺴﺎﺀ ‪ ٣٠ = [ ٥٦ :‬ﺣﺮﻓﺎﹰ‬

‫‪ã N‬‬
‫‪ö g‬‬
‫‪ß »Zu 9ø ‰‬‬
‫‪£ /t Nd‬‬
‫_ ‪è Šß q=è‬‬
‫‪ã M‬‬
‫‪ô gp Ö‬‬
‫‪¾ Wm $J‬‬
‫) ‪y =¯ .ä‬‬
‫‪ ‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺍﳉﺎﻧﺐ ﺍﻟﻌﺎﻡ ﻭﺍﻷﻭﺳﻊ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻬﻮ‬
‫ﻳﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺟﺎﻧﺒﺎﹰ ﺧﺎﺻ‪‬ﺎﹰ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﻴﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻭﺍﻗﻊ ﻣﻌﻴ‪‬ﻦ ﳑ‪‬ﺎ ﺳﻴﻠﻘﺎﻩ ﻫﺆﻻﺀ ﰲ‬
‫ﺍﻟﻨﺎﺭ ‪ ،‬ﻫﺬﻩ ﻫﻲ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺍﻟﱵ ﻧﺮﺍﻫﺎ ﺗﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻭﻫﻲ ﺍﳊﺮﻭﻑ ‪..‬‬
‫ﻭﺇﻥ ﺗﻮﻫ‪‬ﻢ ﺑﻌﻀﻬﻢ ﺑﺄﻥﹼ ﺍﻟﻌﺒﺎﺭﺓ ) ‪ ( 3 z>#x‹yèø9$# (#qè%rä‹u‹Ï9‬ﻻ ﺑﺪ‪ ‬ﻣﻦ ﺇﺿﺎﻓﺘﻬﺎ ﺇﱃ ﺍﻟﺮﻛﻦ‬
‫(‪،‬‬ ‫‪z>#x‹yèø9$# (#qè%rä‹u‹Ï9 $yduŽö•xî #·Šqè=ã_ öNßg»uZø9£‰t/ Nèdߊqè=ã_ ôMpg¾ÖmW $yJ¯=ä.‬‬ ‫ﺍﻟﺜﺎﱐ ﻟﻴﺼﺒﺢ )‬
‫ﻭﺑﺎﻟﺘﺎﱄ ﺳﻴﺨﺘﻞ ﺍﻟﺘﻨﺎﻇﺮ ﺍﳌﺘﻔﺎﺿﻞ ﺑﺪﺭﺟﺔ ﻭﺍﺣﺪﺓ ﺍﻟﺬﻱ ﻋﺮﺿﻨﺎﻩ ‪ ،‬ﻓﺈﻥﱠ ﺗﻮﻫ‪‬ﻤﻬﻢ ﻫﺬﺍ ﻧﺎﺗﺞ ﻋﻦ‬
‫ﻋﺪﻡ ﺇﺩﺭﺍﻙ ﺩﻻﻻﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫( ﺗﺮﺗﺒﻂ ﺑﺎﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻻ ﻳﻘﻞﹼ ﻋﻦ‬ ‫‪3 z>#x‹yèø9$# (#qè%rä‹u‹Ï9‬‬ ‫ﺇﻥﱠ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ )‬
‫ﺍﺭﺗﺒﺎﻃﻬﺎ ﺑﺎﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪ ..‬ﻓﺎﺭﺗﺒﺎﻁ ﺍﻟﻌﺒﺎﺭﺓ ) ™‪ ( #Y‘$tR öNÍkŽÎ=óÁçR t$ôqy‬ﻣﻦ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪‬ﺬﻩ‬
‫ﺍﻟﻌﺒﺎﺭﺓ ) ‪ ( 3 z>#x‹yèø9$# (#qè%rä‹u‹Ï9‬ﻫﻮ ﺍﺭﺗﺒﺎﻁﹲ ﻭﺍﺿﺢ‪ ‬ﺟﻠﻲ‪ ، ‬ﻛﻤﺎ ﺃﻥﱠ ﺍﺭﺗﺒﺎﻁ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪‬ﺬﻩ‬
‫ﺍﻟﻌﺒﺎﺭﺓ ﻭﺍﺿﺢ‪ ‬ﺟﻠﻲ‪.. ‬‬
‫ﺇﺫﺍﹰ ‪ ..‬ﻣﻦ ﳚﻌﻞ ﻣﻦ ﺗﺼﻮ‪‬ﺭﺍﺗﻪ ﺍﳌﺴﺒﻘﺔ ﺍﻟﺼﻨﻊ ﻭﺍﳌﺒﻨﻴ‪‬ﺔ ﻣﻦ ﺗﺼﻮ‪‬ﺭﺍﺕ ﻭﲣﻴ‪‬ﻼﺕ ﺑﻌﺾ‬
‫ﺍﻟﺴﺎﺑﻘﲔ ‪ ،‬ﺣﺠ‪‬ﺔﹰ ﻭﻣﻌﻴﺎﺭﺍﹰ ﻭﺇﻃﺎﺭﺍﹰ ﻟﺪﻻﻻﺕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺳﻘﻔﺎﹰ ﻻ ﺗﺘﺠﺎﻭﺯﻩ ﻣﻌﺎﱐ‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻟﻦ ﻳﺒﺤﺮ ﰲ ﺃﻋﻤﺎﻕ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻗﻴﺪ ﺃﳕﻠﺔ ‪ ،‬ﻷﻧ‪‬ﻪ ﺟﻌﻞ ﻣﻦ ﺭﻭﺍﻳﺎﺕ‬
‫ﺍﻟﺘﺎﺭﻳﺦ ﻭﺭﺟﺎﻻﺗﻪ ﺃﺻﻨﺎﻣﺎﹰ ﲢﺠﺐ ﻋﻨﻪ ﻧﻮﺭ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﺇﻥﱠ ﻣﺎ ﻧﻌﺮﺿﻪ ﻣﻦ ﺃﻣﺜﻠﺔ ﻟﺘﺒﻴﺎﻥ ﺃﻱ‪ ‬ﺑﻌﺪ‪ ‬ﻣﻦ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﻟﻜﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻻ‬
‫ﻳﻌﲏ ﺃﺑﺪﺍﹰ ﺣﺼﺮ‪ ‬ﺍﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ﺍﻟﱵ ﻧﺄﰐ ‪‬ﺎ ﻛﻤﺜﻞ ( ﺿﻤﻦ ﺇﻃﺎﺭ ﻣﺎ ﻧﻌﺮﺿﻪ ‪،‬‬
‫ﻓﻜﻤﺎ ﻗﻠﻨﺎ ﺗ‪‬ﻮﺟﺪ ﻟﻠﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﻦ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ – ﻭﻓﻖ ﺃﻱ‪ ‬ﺑﻌﺪ‪ ‬ﺇﻋﺠﺎﺯﻱ – ﻣﺎ ﻻ ﻳﻌﻠﻢ‬
‫ﺣﺪﻭﺩﻩ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻣﺎ ﻧﻌﺮﺿﻪ ﻻ ﻳﻜﻮ‪‬ﻥ ﻣﻦ ﺍﺭﺗﺒﺎﻃﺎ‪‬ﺎ ﺇﻻﱠ ﻛﻨﺴﺒﺔ ﻋﻠﻤﻨﺎ ﺍﶈﺪﻭﺩ ﺇﱃ ﻋﻠﻢ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻄﻠﻖ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪ ‬‬

‫‪Ïä!$|¡ÎS 4’n?tã Å79xÿsÜô¹$#ur Ï8t•£gsÛur Å79xÿsÜô¹$# ©!$# ¨bÎ) ãNtƒö•yJ»tƒ èpx6Í´¯»n=yJø9$# ÏMs9$s% øŒÎ)ur‬‬ ‫)‬
‫‪ ] ( šúüÏJn=»yèø9$#‬ﻣﺮﱘ ‪[ ٤٢ :‬‬
‫ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﻓﻴﻬﺎ ﺍﳌﺴﺄﻟﺔ ‪:‬‬
‫‪Ï •t g‬‬
‫‪ ] ( 8‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٢ = [ ٤٢ :‬ﺣﺮﻓﺎﹰ‬ ‫‪£ Û‬‬ ‫‪Å 9ÿ‬‬
‫‪s ru 7‬‬ ‫‪x Ü‬‬ ‫! ‪ô #$‬‬
‫‪s ¹‬‬ ‫‪¨ )Î N‬‬
‫‪© #$ b‬‬ ‫‪ã ƒt •ö J‬‬
‫) ‪y »ƒt‬‬

‫‪ ] ( ú‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢١ = [ ٤٢ :‬ﺣﺮﻓﺎﹰ‬

‫‪š‬‬ ‫¡ !‪Ï =n »èy 9ø #$ äÏ $‬‬
‫‪üJ‬‬ ‫’ ‪| SÎ‬‬
‫‪4 ?n ã‬‬ ‫‪Å 9ÿ‬‬
‫‪t 7‬‬ ‫‪x Ü‬‬ ‫) ‪ô #$ ru‬‬
‫‪s ¹‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﺧﺘﻴﺎﺭ ﻣﺮﱘ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ﻭﺗﻄﻬﲑﻫﺎ ﺑﺸﻜﻞﹴ ﻋﺎﻡ ‪ ،‬ﺃﻣ‪‬ﺎ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻬﻮ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻫﺬﺍ ﺍﻻﺧﺘﻴﺎﺭ ﺑﺸﻜﻞﹴ ﺧﺎﺹ‪ ‬ﲟﻘﺎﺭﻧﺘﻬﺎ ﻣﻊ ﻧﺴﺎﺀ ﺍﻟﻌﺎﳌﲔ ‪..‬‬
‫ﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ﳒﺪﻩ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫ﻭﻣﺎ ﻧﺮﺍﻩ ﺃﻥﱠ ﺑﺪﺍﻳﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ) ‪ ، ( èpx6Í´¯»n=yJø9$# ÏMs9$s% øŒÎ)ur‬ﱂ ﺗﺪﺧﻞ ﰲ ﺍﳌﻌﺎﺩﻟﺔ ﺑﲔ‬
‫ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺫﻟﻚ ﻛﻮ‪‬ﺎ ﺗﺘﻌﻠﹼﻖ ﺑﻜﻞﱟ ﻣﻦ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪..‬‬
‫ﻭﻫﺬﻩ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ] ( Ngß 9© #ŽZ •ö z‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٥ = [ ١١٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪y b‬‬
‫‪t %3‬‬ ‫‪É »Gt 6‬‬
‫= ‪s 9s‬‬ ‫@ ‪Å 9ø #$‬‬
‫‪ã d‬‬
‫‪÷ &r Æ‬‬
‫‪š‬‬ ‫) ‪Bt #äu qö 9s ru‬‬

‫¡ ‪ ] ( bt q)à‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٦ = [ ١١٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪Å »ÿ‬‬
‫‪x 9ø #$ N‬‬
‫‪ã d‬‬
‫‪è Žç Ys 2‬‬
‫‪ò &r ru c‬‬
‫‪š‬‬ ‫‪qYã BÏ s÷ J‬‬
‫‪ß 9ø #$ N‬‬
‫‪ã g‬‬
‫) ‪ß Z÷ BiÏ‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ‪ ‬ﻣﻮﺿﻮﻋﺎﹰ ﻣﻌﻴ‪‬ﻨﺎﹰ ﻫﻮ ﺃﻥﱠ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﻟﻮ ﺁﻣﻨﻮﺍ ﲟﻨﻬﺞ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ‬
‫ﻟﻜﺎﻥ ﺫﻟﻚ ﺧﲑﺍﹰ ﳍﻢ ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺣﻘﻴﻘﺔ ﺇﳝﺎ‪‬ﻢ ﻭﻧﺴﺒﺔ ﺍﳌﺆﻣﻨﲔ‬
‫ﻓﻴﻬﻢ ‪ ،‬ﻣﺼﻮ‪‬ﺭﺍﹰ ﻣﻮﻗﻌﻬﻢ ﻣﻦ ﻣﺴﺄﻟﺔ ﺍﻹﳝﺎﻥ ﺑﺸﻜﻞﹴ ﻋﺎﻡ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺮﺳﻢ ﺭﻛﲏ‬
‫ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺟﺎﺀﺕ ﻫﻲ ﺍﻷُﺧﺮﻯ ﻣﺘﻔﺎﺿﻠﺔ ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺑﲔ‬
‫ﺭﻛﻨﻴﻬﺎ ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫` ÷‪ ] ( bt r•ã .© ‹x ?s /÷ 3ä =ª èy 9s ûÈ ü‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ ٢٨ = [ ٤٩ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪y r÷ —y $Yo‬‬
‫‪ø =n z‬‬
‫‪y ä> Ó‬‬
‫« ‪ó‬‬ ‫‪eÈ 2‬‬
‫@ ‪x‬‬ ‫‪à‬‬ ‫) ‪`BÏ ru‬‬

‫! ( ‪ ] ( û× ü7Î B• •Ö ƒ‹É Rt mç Z÷ BiÏ /3ä 9s ’ToÎ )Î‬ﺍﻟﺬﺍﺭﻳﺎﺕ ‪ ٢٩ = [ ٥٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪« #$ ’<n )Î #( rÿ •” ÿ‬‬
‫) ‪Ï ùs‬‬
‫‪ ‬‬
‫ﻣﺴﺄﻟﺔ ﺗﺼﻮ‪‬ﺭ ﺣﻘﻴﻘﺔ ﻳ‪‬ﺮﺍﺩ ﻣﻨﻬﺎ ﺃﻥ ﻳﺘﺬﻛﱠﺮ ﺍﻹﻧﺴﺎﻥ ﻭﺃﻥ ﻳﺘ‪‬ﻌﻆ ﻭﺃﻥ ﻳﻨﻈﺮ ﺇﱃ ﻣﺎ ﻭﺭﺍﺀ ﻫﺬﻩ‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ‪ ،‬ﺍﻟﱵ ﺧ‪‬ﻠﻘﺖ ﲨﻴﻌﻬﺎ ﻋﻠﻰ ﺷﻜﻞ ﺯﻭﺟﲔ ‪ ..‬ﻓﻬﻮ ﻳﻌﺮﻑ ﺃﻥﱠ ﻛﻞﱠ ﺍﶈﺴﻮﺳﺎﺕ ﺍﻟﱵ‬
‫ﻳﺮﺍﻫﺎ ﺇﻧ‪‬ﻤﺎ ﺧ‪‬ﻠﻘﹶﺖ ﻋﻠﻰ ﺷﻜﻞ ﺯﻭﺟﲔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﺪﻧﻴﺎ ﳍﺎ ﺯﻭﺝ ﺁﺧﺮ‬
‫ﻫﻮ ﺍﻵﺧﺮﺓ ‪ ،‬ﻭﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥﱠ ﺍﻟﻌﻤﻞ ﰲ ﺍﻟﺪﻧﻴﺎ ﺧﲑﻩ ﻭﺷﺮ‪‬ﻩ ﻟﻪ ﺟﺰﺍﺀ ﰲ ﺍﻵﺧﺮﺓ ‪ ،‬ﻟﺬﻟﻚ‬
‫ﻓﻨﻈﺮﺗﻪ ﺇﱃ ﻗﺎﻧﻮﻥ ﺍﻟﺰﻭﺟﻴ‪‬ﺔ ﳚﺐ ﺃﻥ ﺗﻜﻮﻥ ﺩﺍﻓﻌﺎﹰ ﻟﻪ ﻟﻜﻲ ﻳﻔﺮ‪ ‬ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺘ‪‬ﺒﻊ ﻣﻨﻬﺠﻪ ‪،‬‬
‫ﻫﺬﻩ ﻫﻲ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺼﻮ‪‬ﺭﺓ ‪‬ﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻮﺟﺪﻧﺎﻩ ﻳﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺍﳉﺎﻧﺐ ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﺪﺭﻛﻪ ﺍﻹﻧﺴﺎﻥ‬
‫ﺑﻌﺪ ﻓﻬﻤﻪ ﻟﺪﻻﻻﺕ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻭﻫﻮ ﺍﻟﻠﺠﻮﺀ ﺇﱃ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﺬﺍ ﺍﻟﻠﺠﻮﺀ ﺍﻟﺬﻱ ﺗﻘﺘﻀﻴﻪ‬
‫ﺃﺳﺒﺎﺏ‪ ‬ﻻ ﺗ‪‬ﻌ‪‬ﺪ‪ ‬ﻭﻻ ﺗ‪‬ﺤﺼﻰ ‪ ،‬ﻭﻣﻦ ﻫﺬﻩ ﺍﻷﺳﺒﺎﺏ ﺍﻟﺪﺍﻓﻊ‪ ‬ﺍﻟﺬﻱ ﳚﺐ ﺃﻥ ﻳﻘﺘﻀﻴﻪ ﺇﺩﺭﺍﻙ‬
‫ﺍﻹﻧﺴﺎﻥ ﳌﺎ ﳛﻤﻠﻪ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪ ..‬ﻫﺬﻩ ﻫﻲ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺍﻟﱵ‬
‫ﺗﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺮﲰﻬﺎ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫‪ ] ( NÄ Á‬ﺹ ‪ ١٦ = [ ٢١ :‬ﺣﺮﻓﺎﹰ‬
‫‚ ‪ó‬‬
‫‪y 9ø #$ #( sà 7t Rt 7‬‬ ‫‪ö d‬‬
‫@ ‪y 9?s &r‬‬ ‫) * ‪y ru‬‬

‫> ( ] ﺹ ‪ ١٥ = [ ٢١ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ó J‬‬

‫‪z #•t s‬‬ ‫¡ §‪Ï 9ø #$ #( r‘â q‬‬
‫) ‪| @n Œø )Î‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﲨﺎﻋﺔ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻣﻮﻗ ‪‬‬
‫ﻒ‬
‫ﺧﺎﺹ‪ ‬ﳍﺆﻻﺀ ﻋﻨﺪﻣﺎ ﺗﺴﻮ‪‬ﺭﻭﺍ ﺍﶈﺮﺍﺏ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﻫﺬﻩ ﺗﻨﻌﻜﺲ ﰲ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻫﺬﻩ ﺁﻳﺔ ﻛﺮﳝﺔ ﺗ‪‬ﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺔ ﺑﺮﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ‪..‬‬
‫) ‪ ] ( 3 $¨ZÏB (#râ䧕t7s? $yJx. öNåk÷]ÏB r&§•t6oKoYsù Zo§•x. $oYs9 žcr& öqs9 (#qãèt7¨?$# tûïÏ%©!$# tA$s%ur‬ﺍﻟﺒﻘﺮﺓ ‪١٦٧ :‬‬

‫[ = ‪ ٤٧‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( Í‘$¨Y9$# z`ÏB tûüÅ_Ì•»y‚Î/ Nèd $tBur ( öNÍköŽn=tæ BNºuŽy£ym öNßgn=»yJôãr& ª!$# ÞOÎgƒÌ•ãƒ y7Ï9ºx‹x.‬‬

‫ﺍﻟﺒﻘﺮﺓ ‪ ٤٦ = [ ١٦٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪ ‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ‪ ‬ﲨﺎﻋﺔ ﻭﺣﺪﻳﺜﻬﻢ ﻭﺃﻣﺎﻧﻴ‪‬ﻬﻢ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮﻭﻥ ﻣﻨﻬﺎ ﺇﱃ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻓﻬﻮ ﻳﺼﻮ‪‬ﺭ ﻇﺎﻫﺮﻫﺎ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﺈﻥﱠ ﺗﺼﻮﻳﺮﻩ ﻳﻨﻔﺬ ﺇﱃ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪،‬‬
‫ﻟﻴﺒﻴ‪‬ﻦ ﺣﻘﻴﻘﺔ ﻭﺍﻗﻌﻬﻢ ‪ ،‬ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ..‬ﻫﺬﻩ ﻫﻲ ﺩﺭﺟﺔ‬
‫ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪ ،‬ﻭﺍﻟﱵ ﺗﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻫﺎﺗﺎﻥ ﺁﻳﺘﺎﻥ ﻛﺮﳝﺘﺎﻥ ﺗﺸﻜﹼﻼﻥ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪..‬‬
‫= ‪ ] ( ‰Ï »=n 6Î 9ø #$ ’ûÎ #( r•ã ÿx .x ût ï%Ï !© #$‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٩٦ :‬ﺣﺮﻓﺎﹰ‬
‫) •= ‪Ü‬‬ ‫‪y R¯ •§ óä ƒt w‬‬
‫‪s ?s 7‬‬ ‫) ‪Ÿ‬‬

‫§ ‪ ] ( Šß $gy RÎ Qù #$‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٩٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪} ©ø /Î ru 4 M‬‬
‫‪ã Z¨ g‬‬
‫_ ‪y‬‬ ‫‪ö g‬‬
‫‪y N‬‬ ‫‪ß 1ru 'ù Bt O‬‬
‫@ ‪¢ Oè‬‬
‫‪× Š=Î %s ì‬‬
‫) ‪Ó »Ft Bt‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﻇﺎﻫﺮ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻳﺮﺳﻢ ﺻﻮﺭ‪‬ﺎ ﺣﺴﺐ ﻣﺎ ﻳﺮﺍﻩ ﺍﻟﺒﺸﺮ ‪ ،‬ﺃﻣ‪‬ﺎ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻮ‪‬ﺭ‪ ‬ﺣﻘﻴﻘﺔ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺭﺍﲰﺎﹰ ﺻﻮﺭ‪‬ﺎ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﻧﺮﺍﻩ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺴﺎﺑﻘﺔ ﺃﻥﱠ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ – ﺍﳌﺘﻨﺎﻇﺮ ﺗﻨﺎﻇﺮﺍﹰ ﺗﺎﻣﹰﺎ‬
‫ﻭﺍﳌﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ – ﺇﻧ‪‬ﻤﺎ ﺟﺎﺀ ﻣﻌﺒ‪‬ﺮﺍﹰ ﻋﻦ ﺻﻔﺎﺕ ﺍﻟﻜﻤﺎﻝ ﺍﳌﻄﻠﻘﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻭﻋﻦ‬
‫ﻗﺪﺭﺗﻪ ﰲ ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﻄﻠﻖ ﳌﺎ ﻳﻌﻠﻤﻪ ﺑﻌﻠﻤﻪ ﺍﳌﻄﻠﻖ ‪ ،‬ﻭﺭﺃﻳﻨﺎ ﻛﻴﻒ ﺃﻥﱠ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗﺮﺳﻢ‬
‫ﻭﺍﻗﻌﺎﹰ ﻣﻌﻴ‪‬ﻨﺎﹰ ﺑﺪﹼﻗﺔ‪ ‬ﲡﻌﻞ ﻣﻦ ﺍﳊﺮﻭﻑ ﺭﻭﺣﺎﹰ ﲢﺮ‪‬ﻙ ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻟﻮﺍﻗﻊ ﺍﻟﺬﻱ ﺗﺼﻮ‪‬ﺭﻩ ‪ ..‬ﻓﺎﺭﺗﺒﺎﻁ‬
‫ﺍﳊﺮﻑ ﺑﺎﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ﻟﻴﻌﻄﻴﻬﺎ ﻫ‪‬ﻮﻳ‪‬ﺘﻬﺎ ﺍﳋﺎﺻ‪‬ﺔ ‪‬ﺎ ‪ ،‬ﻻ ﻳﻘﻞ ﻋﻦ ﺍﺭﺗﺒﺎﻃﻪ ﺑﺎﳉﻤﻠﺔ‬
‫ﺍﻟﱵ ﻳﻨﺘﻤﻲ ﺇﻟﻴﻬﺎ ﻟﻴﻌﻄﻴﻬﺎ ﻫﻮﻳ‪‬ﺘﻬﺎ ﺍﳋﺎﺻ‪‬ﺔ ‪‬ﺎ ‪ ..‬ﻓﻬﺬﻩ ﺍﳉﻤﻠﺔ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ‪ ،‬ﻭﻫﺬﺍ ﺍﳊﺮﻑ‬
‫ﻳﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻟﺔ ﺍﻟﺘﻮﺍﺯﻥ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪..‬‬
‫ﻣﺎ ﳚﺐ ﺃﻥ ﻧﺪﺭﻛﻪ ﻫﻮ ﺃﻥﱠ ﺍﻟﺘﻨﺎﻇﺮ ﺑﲔ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﻟﻴﺲ ﳎﺮ‪‬ﺩ ﺃﺭﻗﺎﻡ ﻳﺸﲑ ﺇﻟﻴﻪ ﳎﻤﻮﻉ‬
‫ﺍﻟﻮﺍﺣﺪﺍﺕ ﺍﳌﻜﻮ‪‬ﻧﺔ ﻟﻠﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ‪ ..‬ﺇﻧ‪‬ﻪ ﺗﻨﺎﻇﺮ ﻣﻄﻠﻖ ﰲ ﺭﻭﺡ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪ ،‬ﻭﺑﺸﻜﻞﹴ‬
‫ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﺍﻹﺗﻴﺎﻥ ﲟﺜﻠﻪ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﺗﻨﺎﻇﺮ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ‪ ..‬ﻋﻠﻴﻨﺎ ﺃﻥ‬
‫ﻧﺪﺭﻙ ﺫﻟﻚ ﺟﻴ‪‬ﺪﺍﹰ ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻧﻌﻮﺩ ﺇﱃ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﻟﻨﺠﺪﻫﺎ ﻣﻄﺎﺑﻘﺔ ﻭﺑﺸﻜﻞﹴ‬
‫ﻣﻄﻠﻖ ﳍﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ‪..‬‬
 
‫ﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ‬‫ ﻭﺍﺣﺪﺓ ﻣﻦ ﻛ‬‫ ﺍﳌﺴﺎﺋﻞﹺ ﺍﻟﺘﺎﻟﻴﺔ ﰲ ﺁﻳﺔ‬‫ ﺑﲔ ﺃﺭﻛﺎﻥ‬‫ ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﺘﻨﺎﻇﺮﹺ ﺍﻟﺘﺎﻡ‬..
.. ‫ ﺍﻟﺘﻮﺑﺔ‬‫ ( ﻣﻦ ﺳﻮﺭﺓ‬٩٤ ) ‫ ﻫﻲ ﺍﻵﻳﺔ‬،
ô‰s% öNà6s9 šÆÏB÷sœR `s9 (#râ‘É‹tG÷ès? žw @è% 4 öNÍköŽs9Î) óOçF÷èy_u‘ #sŒÎ) öNä3ö‹s9Î) šcrâ‘É‹tF÷ètƒ )

‫ ﺣﺮﻓﺎﹰ‬٦٥ = ( 4 Nö 2
à ‘Í $6t z
÷ &r `
ô BÏ !
ª #$ $Rt 'r 6¬ Rt

Nä3ã¥Îm7t^ã‹sù Íoy‰»yg¤±9$#ur É=ø‹tóø9$# ÉOÎ=»tã 4’n<Î) šcr–Št•è? §NèO ¼ã&è!qß™u‘ur öNä3n=yJtã ª!$# “uŽz•y™ur )
.. ‫ ﺣﺮﻓﺎﹰ‬٦٥ = ( bt q=è Jy è÷ ?s Oó Fç Z.ä $Jy /Î
.. ‫ ﺣﺮﻓﺎﹰ‬١١ = ( ! ô %s ) ... ‫ ﺣﺮﻓﺎﹰ‬١١ = ( #( r‘â ‹
ª #$ $Rt 'r 6¬ Rt ‰ É Gt è÷ ?s w
ž @%è )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( Nö 6
à 9s Æ
š BÏ s÷ Rœ `9s #( r‘â ‹
É Gt è÷ ?s w
ž @%è )

.. ‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( 4 Nö 2
à ‘Í $6t z
÷ &r `
ô BÏ !
ª #$ $Rt 'r 6¬ Rt ‰
ô %s )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( ¼&ã !è q™
ß ‘u ru N
ö 3
ä =n J
y ã
t !
ª #$ “Žu •z ™
y ru )

.. ‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( bt q=è Jy è÷ ?s Oó Fç Z.ä $Jy /Î N3ä ¥ã 7mÎ ^t ‹ã ùs )

= ( öNà6s9 šÆÏB÷sœR `s9 (#râ‘É‹tG÷ès? žw @è% 4 öNÍköŽs9Î) óOçF÷èy_u‘ #sŒÎ) öNä3ö‹s9Î) šcrâ‘É‹tF÷ètƒ )
‫ ﺣﺮﻓﺎﹰ‬٤٥
٤٥ = ( oÍ ‰y »gy ±
¤ 9#$ ru =
É ‹ø ót 9ø #$ O
É =Î »ã 4 <n )Î c
t ’ š rŠ– •t ?è N
§ Oè ¼&ã !è q™
ß ‘u ru N
ö 3
ä =n J
y ã
t !
ª #$ “Žu •z ™
y ru )

.. ‫ﺣﺮﻓﺎﹰ‬
‫ ﺍﻟـﱵ‬‫ﺘﻌﻠﱢﻘﺔﹲ ﺑﺎﻟﺪﻻﻻﺕ‬‫ﻬﺎ ﻣ‬‫ ﻓﻬﺬﺍ ﻳﻘﺘﻀﻲ ﺃﻧ‬، ‫ﺔﹰ‬‫ ﺣﻘﻴﻘﺔﹰ ﻗﺮﺁﻧﻴ‬‫ﺔ‬‫ ﺍﻟﻌﺪﺩﻳ‬‫ ﺇﻥﱠ ﻛﻮﻥﹶ ﺍﳌﻌﺠﺰﺓ‬..
‫ـﺪ‬‫ﻮﺟ‬‫ ﻣـﻦ ﻻ ﺗ‬‫ﻢ‬‫ ﻛﻤﺎ ﻳﺘﻮﻫ‬‫ﺼﺎﺩﻓﺎﺕ‬‫ ﻣ‬‫ﺩ‬‫ﺠﺮ‬ ‫ ﻣ‬‫ﺖ‬‫ﺴ‬‫ﻬﺎ ﻟﹶﻴ‬‫ ﻭﺃﻧ‬، ‫ﻨﹺﻪ‬‫ ﺍﻟﻘﺮﺁﱐﱡ ﺑﺒﺎﻃ‬‫ﻠﹸﻬﺎ ﺍﻟﻨﺺ‬‫ﳛﻤ‬
‫ ﺁﻳﺎﺕ‬‫ﻤﺲ‬‫ ﺍﻹﺳﺮﺍﺀِ ﺧ‬‫ ﰲ ﺳﻮﺭﺓ‬.. ‫ ﻭﻟﻨﻘﻒ ﻋﻦ ﻫﺬﺍ ﺍﳌﺜﺎﻝ‬.. ‫ ﳌﻌﺮﻓﺔ ﺍﳊﻘﻴﻘﺔ‬‫ﺔﹸ ﺇﺭﺍﺩﺓ‬‫ﻋﻨﺪﻫﻢ ﺃﻳ‬
.. ‫ ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ‬.. ‫ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ﰲ ﻛﹸﻞﱠ ﺍﻷﺭﺽ‬‫ ﻟﻨﺎ ﺇﻓﺴﺎﺩﻱ‬‫ﺭ‬‫ﺼﻮ‬‫ﺗ‬
 

#vqè=ãæ £`è=÷ètGs9ur Èû÷üs?§•tB ÇÚö‘F{$# ’Îû ¨b߉šøÿçGs9 É=»tGÅ3ø9$# ’Îû Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ 4’n<Î) !$oYø‹ŸÒs%ur )
(#qß™$yÚsù 7‰ƒÏ‰x© <¨ù't/ ’Í<'ré& !$uZ©9 #YŠ$t6Ïã öNà6ø‹n=tæ $oY÷Wyèt/ $yJßg8s9ré& ߉ôãur uä!%y` #sŒÎ*sù ÇÍÈ #ZŽ•Î6Ÿ2

Nä3»tR÷Šy‰øBr&ur öNÍköŽn=tã no§•x6ø9$# ãNä3s9 $tR÷ŠyŠu‘ ¢OèO ÇÎÈ Zwqãèøÿ¨B #Y‰ôãur šc%x.ur 4 Í‘$tƒÏe$!$# Ÿ@»n=Åz

÷bÎ)ur ( ö/ä3Å¡àÿRL{ óOçFY|¡ômr& óOçFY|¡ômr& ÷bÎ) ÇÏÈ #·Ž•ÏÿtR uŽsYò2r& öNä3»oYù=yèy_ur šúüÏZt/ur 5AºuqøBr'Î/

$yJŸ2 y‰Éfó¡yJø9$# (#qè=äzô‰u‹Ï9ur öNà6ydqã_ãr (#qä«ÿ½Ý¡uŠÏ9 Íot•ÅzFy$# ߉ôãur uä!%y` #sŒÎ*sù 4 $ygn=sù öNè?ù'y™r&

¢ $tRô‰ãã öN›?‰ãã ÷bÎ)ur 4 ö/ä3uHxqö•tƒ br& ö/ä3š/u‘ 4Ó|¤tã ÇÐÈ #·Ž•Î6÷Ks? (#öqn=tã $tB (#rçŽÉi9tFãŠÏ9ur ;o§•tB tA¨rr& çnqè=yzyŠ

[ ٨ – ٤ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬#·Ž•ÅÁym tûïÌ•Ïÿ»s3ù=Ï9 tL©èygy_ $uZù=yèy_ur

‫ ﺃﻥﹼ ﻫـﺬﺍ ﺍﻟﻌـﺪﺩ‬‫ ﻻ ﺷﻚ‬.. ‫ ( ﻛﻠﻤﺔ‬٧٥ ) : ‫ ﺍﻟﻘﺮﺁﱐﹼ ﻫﻮ‬‫ ﻫﺬﺍ ﺍﻟﻨﺺ‬‫ ﻛﻠﻤﺎﺕ‬‫ﺩ‬‫ﺪ‬‫ ﻋ‬..
‫ ﺃﻥﹼ ﺩﺍﺧـ ﹶﻞ‬، ‫ ﺇﻟﻴﻪ‬‫ ﻣﺎ ﻧﺬﻫﺐ‬‫ﺎ ﻳﺆﻛﱢﺪ‬‫ ﻭﳑ‬..... ‫ﻪ‬‫ ﺑﺪﺍﺧﻠ‬‫ﻠﹸﻬﺎ ﺍﻟﻨﺺ‬‫ ﺍﻟﱵ ﳛﻤ‬‫ ﺍﳊﻘﻴﻘﺔ‬‫ﹺﺒﻂﹸ ﺑﹺﺴِﺮ‬‫ﻳﺮﺗ‬
‫ﻱ ﺑـﲏ‬‫ ﺇﻓﺴﺎﺩﺍﹰ ﻣﻦ ﺇﻓﺴﺎﺩ‬‫ﺭ‬‫ﻮ‬‫ﺼ‬‫ ﻛﹸﻞﱞ ﻣﻨﻬﻤﺎ ﻳ‬، ‫ﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ‬‫ ﺭ‬‫ﻦ‬‫ﻧﺔﹰ ﻣ‬‫ﻜﻮ‬‫ﺴﺄﻟﺔﹰ ﻣ‬‫ ﻣ‬‫ﻫﺬﺍ ﺍﻟﻨﺺ‬
‫ ﺍﻟـﺬﻱ ﻫـﻮ‬، ( ٧٥ ) ‫ﻨﻬﻤﺎ ﻫﻮ ﺍﻟﻌﺪﺩ‬‫ ﻛﹸﻞﱢ ﺭﻛﻦﹴ ﻣ‬‫ ﺣﺮﻭﻑ‬‫ﺠﻤﻮﻉ‬‫ ﻭﻧﺮﻯ ﺃﻥﱠ ﻣ‬، ‫ﺇﺳﺮﺍﺋﻴﻞ‬
.. ‫ ﻛﻤﺎ ﺭﺃﻳﻨﺎ‬‫ ﻫﺬﺍ ﺍﻟﻨﺺ‬‫ ﻛﻠﻤﺎﺕ‬‫ﳎﻤﻮﻉ‬
: ‫ﻝﹸ ﻫﻮ ﻗﻮﻝﹸ ﺍﷲِ ﺗﻌﺎﱃ‬‫ ﺍﻷﻭ‬‫ ﺍﻟﺮﻛﻦ‬..
(#qß™$yÚsù 7‰ƒÏ‰x© <¨ù't/ ’Í<'ré& !$uZ©9 #YŠ$t6Ïã öNà6ø‹n=tæ $oY÷Wyèt/ $yJßg8s9ré& ߉ôãur uä!%y` #sŒÎ*sù )

Z qèã ÿ
.. ‫ ﺣﺮﻓﺎﹰ‬٧٥ = ( w ø B¨ #‰
Y ã
ô ru c
š %.x ru 4 ‘Í $ƒt $
eÏ !#$ @ Å
Ÿ »=n z

: ‫ ﺍﻟﺜﺎﱐ ﻫﻮ ﻗﻮﻝﹸ ﺍﷲِ ﺗﻌﺎﱃ‬‫ ﻭﺍﻟﺮﻛﻦ‬..

çnqè=yzyŠ $yJŸ2 y‰Éfó¡yJø9$# (#qè=äzô‰u‹Ï9ur öNà6ydqã_ãr (#qä«ÿ½Ý¡uŠÏ9 Íot•ÅzFy$# ߉ôãur uä!%y` #sŒÎ*sù )

.. ‫ ﺣﺮﻓﺎﹰ‬٧٥ = ( #Ž· •6Î K÷ ?s #( qö =n ãt $Bt #( rŽç 9iÉ Ft Šã 9Ï ru o; •§ Bt A

t r¨ &r

‫ ﻭﺳـﺎﺣﺔﹸ‬.. ‫ ﻟـﻴﺲ ﻋﺒﺜـﺎﹰ‬‫ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‬‫ﺍﺕ‬‫ ( ﺛﻼﺙﹶ ﻣﺮ‬٧٥ ) ‫ ﺍﻟﻌﺪﺩ‬‫ ﺇﻥﹼ ﺗﻜﺮﺍﺭ‬....
‫ﻠﹸﻬﺎ ﻫـﺬﺍ ﺍﻟـﻨﺺ‬‫ ﺍﻟﱵ ﳛﻤ‬‫ ﺟﻮﻫﺮﹺ ﺍﳊﻘﻴﻘﺔ‬‫ ﺑﹺﺴﺮ‬‫ ﻫﺬﺍ ﺍﻟﻌﺪﺩ‬‫ ﺭﺑﻂ‬‫ﻟﹶﺔ‬‫ﺎﻭ‬‫ﺤ‬‫ ﰲ ﻣ‬‫ﻧﺎ ﺗﻜﻤﻦ‬‫ﺍﺟﺘﻬﺎﺩ‬
‫‪ ‬‬
‫ﺍﻟﻘﺮﺁﱐﱡ ‪ .....‬ﻓﻬﻞ ﻳ‪‬ﺸﲑ ﺍﻟﻌﺪﺩ ) ‪ ، ( ٧٥‬ﺇﱃ ﺍﳌﹸﺪ‪‬ﺓ‪ ‬ﺍﻟﺰﻣﻨﻴ‪‬ﺔ‪ ‬ﻹﻓﺴﺎﺩ‪‬ﻫ‪‬ﻢ ؟ ‪ ..‬ﻭﺇﻥﹼ ﻛﺎﻥ ﺍﻷﻣـﺮ‪‬‬
‫ﻛﺬﻟﻚ ‪ ،‬ﻓﻤﱴ ﻫﻲ ﺑﺪﺍﻳﺔﹸ ﻫﺬﻩ ﺍﳌﹸﺪ‪‬ﺓ ؟ ‪ ..‬ﺃﻡ ﺃﻧ‪‬ﻪ‪ ‬ﻳ‪‬ﺸﲑ‪ ‬ﺇﱃ ﻗﻀﻴ‪‬ﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ،‬ﺗﺘﻌﻠﹼﻖ‪ ‬ﺑﺴﺮ‪ ‬ﺇﻓﺴﺎﺩ‪‬ﻫﻢ‬
‫؟ ‪ ..‬ﺇﻥﹼ ﺍﻟﺸﻲﺀَ ﺍﻟﻮﺣﻴﺪ‪ ‬ﺍﻟﺬﻱ ﻧﺴﺘﻄﻴﻊ‪ ‬ﺍﳉﺰﻡ‪ ‬ﺑﻪ ‪ ،‬ﻫﻮ ﻗﻮﻟﹸﻨﺎ ‪ :‬ﺍﷲ ﺗﻌﺎﱃ ﺃﻋﻠﻢ ‪..‬‬
‫ﻭﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻧﺮﻯ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ‪:‬‬
‫© ‪ ٢٩ = ( ‰7 ƒ‰Ï‬ﺣﺮﻓﺎﹰ‬ ‫‪< 'ù /t ’<Í r' &é $! Zu 9© #ŠY $6t ã‬‬
‫¨ ‪x‬‬ ‫‪Ï N‬‬
‫‪ö 6‬‬
‫‪à ‹ø =n æ‬‬
‫) ‪t $Yo W÷ èy /t‬‬

‫‪Z qèã ÿ‬‬

‫‪ ٢٩ = ( w‬ﺣﺮﻓﺎﹰ‬ ‫‪ø B¨ #‰‬‬
‫‪Y ã‬‬
‫‪ô ru c‬‬
‫‪š‬‬ ‫‪%.x ru 4 ‘Í $ƒt $‬‬
‫@ ‪eÏ !#$‬‬ ‫™‪Å #( q‬‬
‫‪Ÿ »=n z‬‬ ‫‪ß $Ú‬‬
‫) ‪y ùs‬‬

‫‪ ..‬ﻭﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻧﺮﻯ ﺃﻳﻀﺎﹰ ﻣ‪‬ﺴﺄﻟﺔﹰ ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹰ ﻣﻦ ﺭ‪‬ﻛﻨﲔﹺ ﻣﺘﻨﺎﻇﺮﻳﻦ ‪:‬‬
‫‪١٤ = ( o; •§ Bt A‬‬
‫‪t r¨ &r nç q=è z‬‬
‫‪y Šy $J‬‬
‫‪y 2‬‬
‫‪Ÿ‬‬ ‫¡ ‪É‬‬
‫‪ ١٤ = ( ‰y f‬ﺣﺮﻓﺎﹰ ‪) ..‬‬ ‫‪ó J‬‬
‫‪y 9ø #$ #( q=è z‬‬
‫‪ä ‰‬‬
‫) ‪ô ‹u 9Ï ru‬‬

‫ﺣﺮﻓﺎﹰ ‪ ..‬ﻓﺈﱃ ﻣﺎﺫﺍ ﻳ‪‬ﺸﲑ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ‪ ..‬ﻫﻞ ﻳﺸ ‪‬ﲑ ﺇﱃ ﺗ‪‬ﺸ‪‬ﺎﺑ‪‬ﻪ‪ ‬ﰲ ﺩ‪‬ﺧﻮﻝﹺ ﺍﻷﻣ‪‬ﺔ‪ ‬ﺫﺍﺗ‪‬ﻬﺎ ﺍﻟﱵ‬
‫ﺩ‪‬ﺧ‪‬ﻠﹶﺖ‪ ‬ﻋﻠﻴﻬﻢ ﰲ ﺍﳌﺮ‪‬ﺓ ﺍﻷﻭﱃ ؟ ‪ ..‬ﺍﷲُ ﺗﻌﺎﱃ ﺃﻋﻠﻢ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﺁﺧﺮ ‪ ،‬ﻫﻮ ﺍﻵﻳﺔ ) ‪ ( ٩٣‬ﻣﻦ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ ‪:‬‬
‫) ‪`tBur ÖäóÓx« Ïmø‹s9Î) yyqムöNs9ur ¥’n<Î) zÓÇrré& tA$s% ÷rr& $¹/É‹x. «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ãNn=øßr& ô`tBur‬‬

‫‪èps3Í´¯»n=yJø9$#ur ÏNöqpRùQ$# ÏNºt•yJxî ’Îû šcqßJÎ=»©à9$# ÏŒÎ) #“t•s? öqs9ur 3 ª!$# tAt“Rr& !$tB Ÿ@÷WÏB ãAÌ“Ré'y™ tA$s%‬‬

‫‪tbqä9qà)s? öNçFZä. $yJÎ/ Èbqßgø9$# z>#x‹tã šc÷rt“øgéB tPöqu‹ø9$# ( ãNà6|¡àÿRr& (#þqã_Ì•÷zr& óOÎgƒÏ‰÷ƒr& (#þqäÜÅ™$t/‬‬

‫‪ ] ( tbrçŽÉ9õ3tFó¡n@ ¾ÏmÏG»tƒ#uä ô`tã öNçGYä.ur Èd,ptø:$# uŽö•xî «!$# ’n?tã‬ﺍﻷﻧﻌﺎﻡ ‪[ ٩٣ :‬‬

‫ﺇﻥﱠ ﻛﻞﱠ ﻛﻠﻤﺔ ) ﻭﻛﻞﹼ ﺣﺮﻑ ( ﻣﻦ ﻛﻠﻤﺎﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﻭﺃﻱ‪ ‬ﺁﻳﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪،‬‬
‫ﺗﺮﺗﺒﻂ ﻣﻊ ﻏﲑﻫﺎ ﻣﻦ ﺍﻟﻜﻠﻤﺎﺕ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻭﻓﻖ ﲨﻴﻊ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻗﺪ ﻭﺟﺪﻧﺎ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻛﻴﻒ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﳌﻼﺋﻜﺔ ﰲ ﻛﻞﱢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﲟﺎ‬
‫ﰲ ﺫﻟﻚ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﺗﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﺗﺎﻣ‪‬ﺎﹰ ﻭﻣﺘﻨﺎﻇﺮﺍﹰ ﻣﻊ ﻛﻠﻤﺔ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﻭﺭﺃﻳﻨﺎ ﺃﻥﱠ ﻛﻠﻤﺔ ﺍﻟﻴﻮﻡ‬
‫ﰲ ﻛﻞﱢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﲟﺎ ﰲ ﺫﻟﻚ ﻫﺬﻩ ﺍﻵﻳﺔ ‪ ،‬ﺗﺮﺩ ﲟﺠﻤﻮﻉ ﻭﺭﻭﺩ ﻭﺍﺣﺪﺍﺕ ﺍﳌﺴﺄﻟﺔ‬
‫ﺍﳌﻮﺻﻮﻓﺔ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ‪ ،‬ﻭﻫﻮ ) ‪ ( ٣٦٥‬ﻣﺮ‪‬ﺓ ‪ ..‬ﻭﻫﻜﺬﺍ ﻛﻞﹼ ﻛﻠﻤﺔ ﳍﺎ‬
‫‪ ‬‬

‫ﺍﺭﺗﺒﺎﻁ ﻣﻊ ﻏﲑﻫﺎ ‪ ،‬ﻭﻛﺬﻟﻚ ﻛﻞﹼ ﺣﺮﻑ ‪ ..‬ﻓﻜﻠﻤﺔ ) ‪ ، ( èps3Í´¯»n=yJø9$#ur‬ﻭﻛﻠﻤﺔ ) ‪ ( tPöqu‹ø9$#‬ﰲ‬

‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻭﻛﻞﹼ ﻛﻠﻤﺔ ﻓﻴﻬﺎ ﺗﺪﺧﻞ ﺿﻤﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻭﻓﻖ ﻣﻌﺎﺩﻻﺕ ﺇﻋﺠﺎﺯﻳ‪‬ﺔ‬
‫ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇﻻﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺳﻨﺪﻉ ﺍﺭﺗﺒﺎﻁ ﻛﻠﻤﺎ‪‬ﺎ ﻭﺣﺮﻭﻓﻬﺎ ﻭﻓﻖ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷُﺧﺮﻯ‬
‫‪ ،‬ﻭﺳﻨﻨﻈﺮ – ﺣﺴﺐ ﺍﺳﺘﻄﺎﻋﺘﻨﺎ – ﺇﱃ ﺻﻮﺭ ﺍﻹﻋﺠﺎﺯ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪ ،‬ﻭﻓﻖ ﺍﻟﺒﻌﺪ‬
‫ﺍﻹﻋﺠﺎﺯﻱ ﺍﻟﺬﻱ ﻧﻌﺮﺿﻪ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ‪ .....‬ﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﻌﺎﺩﻻﺕ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﺩﺍﺧﻞ‬
‫ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻓﻘﻂ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻧﺸﺮﺡ ﺫﻟﻚ ‪ ،‬ﻟﻨﺮﻯ ﺑﺄﻡ‪ ‬ﺃﻋﻴﻨﻨﺎ ﻋﻈﻤﺔﹶ ﻫﺬﺍ ﺍﻟﺒﻌﺪ‬
‫ﺍﻹﻋﺠﺎﺯﻱ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪:‬‬
‫! ‪ ٢٦ = ( $/¹ ‹É .x‬ﺣﺮﻓﺎﹰ‬
‫‪« #$ ’?n ã‬‬ ‫` ‪3 Žu It ùø #$‬‬
‫“ ‪t‬‬ ‫‪Ç J‬‬
‫‪£ BÏ N‬‬
‫‪ã =n ß‬‬
‫` ‪ø &r‬‬
‫) ‪ô Bt ru‬‬

‫‪Ï qö Rp Qù #$ N‬‬
‫‪ ٢٦ = ( N‬ﺣﺮﻓﺎﹰ ‪..‬‬ ‫‪Ï º•t J‬‬ ‫‪x ’ûÎ c‬‬
‫‪y î‬‬ ‫‪š‬‬ ‫‪ß =Î »à‬‬
‫‪qJ‬‬ ‫“ ‪© 9#$ ŒÏ )Î‬‬
‫) ‪# •t ?s qö 9s ru‬‬

‫« ‪ ١٢ = ( äÖ Óó‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪x mÏ ‹ø 9s )Î y‬‬
‫‪y qƒã N‬‬
‫’ ( = ‪ ١٢‬ﺣﺮﻓﺎﹰ ‪ö 9s ru ) ...‬‬
‫‪¥ <n )Î Ó‬‬ ‫‪Ç r&é A‬‬
‫‪z r‬‬ ‫) ‪t $%s r÷ &r‬‬

‫« ‪ ٢٤ = ( äÖ Óó‬ﺣﺮﻓﺎﹰ‬
‫‪x mÏ ‹ø 9s )Î y‬‬
‫‪y qƒã N‬‬
‫’ ‪ö 9s ru‬‬
‫‪¥ <n )Î Ó‬‬ ‫‪Ç r&é A‬‬
‫‪z r‬‬ ‫) ‪t $%s r÷ &r‬‬

‫! ‪ ٢٤ = ( 3‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪ª #$ A‬‬ ‫‪Ÿ W÷ BÏ A‬‬
‫@ ‪t “t R&r $! Bt‬‬ ‫™ ‪ã “Ì R'é‬‬
‫‪y A‬‬
‫) ‪t $%s `Bt ru‬‬

‫‪Ï qö Rp Qù #$ N‬‬
‫‪ ٢٠ = ( N‬ﺣﺮﻓﺎﹰ‬ ‫‪Ï º•t J‬‬ ‫‪x ’ûÎ c‬‬
‫‪y î‬‬ ‫‪š‬‬ ‫‪ß =Î »à‬‬
‫‪qJ‬‬ ‫) ‪© 9#$ ŒÏ )Î‬‬

‫™ ‪ ٢٠ = ( Oó gÎ ƒ‰Ï ƒ÷ &r #( qþ Üä‬ﺣﺮﻓﺎﹰ ‪..‬‬

‫‪Å $/t pè 3‬‬
‫‪s ´Í »¯ =n J‬‬
‫) ‪y 9ø #$ ru‬‬

‫‪ ١٢ = ( ( Nã 6‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫¡ ‪à‬‬ ‫_ ‪à R&r #( qþ‬‬
‫‪| ÿ‬‬ ‫‪ã •Ì z‬‬
‫‪ ١٢ = ( O‬ﺣﺮﻓﺎﹰ ‪÷ &r ) ..‬‬
‫‪ó g‬‬
‫‪Î ƒ‰‬‬
‫‪Ï ƒ÷ &r #( qþ Ü‬‬
‫™ ‪ä‬‬
‫) ‪Å $/t‬‬

‫™ ‪ ٦ = ( #qþ Üä‬ﺣﺮﻭﻑ ‪ ٦ = ( OgÎ ƒ‰Ï ƒ÷ &r ) ...‬ﺣﺮﻭﻑ‬

‫) ‪Å $/t‬‬

‫‪ ٦ = ( ( Nã 6‬ﺣﺮﻭﻑ ‪..‬‬
‫¡ ‪à‬‬ ‫_ ‪ ٦ = ( #qþ‬ﺣﺮﻭﻑ ‪à R&r ) ...‬‬
‫‪| ÿ‬‬ ‫‪ã •Ì z‬‬
‫) ‪÷ &r‬‬

‫> ‪ ١٩ = ( bÈ qgß 9ø #$‬ﺣﺮﻓﺎﹰ‬

‫‹‪z #‬‬
‫‪x ã‬‬
‫‪t c‬‬
‫‪š‬‬ ‫‪r÷ “t gø B‬‬
‫) ‪é Pt qö ‹u 9ø #$‬‬

‫! ( = ‪ ٢٠‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪« #$ ’?n ã‬‬ ‫)‪t q9ä q‬‬
‫‪t b‬‬ ‫‪à ?s N‬‬
‫‪ö Fç Z.ä $J‬‬
‫) ‪y /Î‬‬
‫‪ ‬‬

‫™ ‪٤٦ = ( Oó gÎ ƒ‰Ï ƒ÷ &r #( qþ Üä‬‬

‫‪Å $/t pè 3‬‬
‫‪s ´Í »¯ =n J‬‬
‫‪y 9ø #$ ru N‬‬
‫‪Ï qö Rp Qù #$ N‬‬
‫‪Ï º•t J‬‬ ‫‪x ’ûÎ c‬‬
‫‪y î‬‬ ‫‪š‬‬ ‫‪ß =Î »à‬‬
‫‪qJ‬‬ ‫“ ‪© 9#$ ŒÏ )Î‬‬
‫) ‪# •t ?s qö 9s ru‬‬

‫ﺣﺮﻓﺎﹰ‬
‫¡ ‪٤٦ = ( bt rŽç 9É 3õ Ft‬‬
‫` ‪ó @n ¾mÏ GÏ »ƒt #äu‬‬
‫‪ô ã‬‬ ‫‪ö Gç Y.ä ru ,‬‬
‫‪t N‬‬ ‫‪dÈ tp :ø #$ Žu •ö î‬‬
‫! ‪x‬‬
‫‪« #$ ’?n ã‬‬ ‫)‪t q9ä q‬‬
‫‪t b‬‬ ‫‪à ?s N‬‬
‫‪ö Fç Z.ä $J‬‬
‫) ‪y /Î‬‬

‫ﺣﺮﻓﺎﹰ ‪..‬‬
‫ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﺗﺮﺳﻢ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻓﺄﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺃﺭﺳﻞ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﺁﻳﺎﺗﻪ ﺍﳌﻔﺼ‪‬ﻼﺕ ﺍﺳﺘﻜﱪﻭﺍ ‪ ،‬ﻓﻮﻗﻊ ﻋﻠﻴﻬﻢ ﺍﻟﺮﺟﺰ ‪ ،‬ﻋﻨﺪﻫﺎ ﻃﻠﺒﻮﺍ ﻣﻦ‬
‫ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻥ ﻳﺪﻋﻮ ﺭﺑ‪‬ﻪ ﻋﺰ‪ ‬ﻭﺟﻞ ﻟﻜﻲ ﻳﻜﺸﻒ ﻋﻨﻬﻢ ﻫﺬﺍ ﺍﻟﺮﺟﺰ ‪ ،‬ﻭﺃﻧ‪‬ﻬﻢ‬
‫ﺳﻴﺆﻣﻨﻮﻥ ﻭﻳﺮﺳﻠﻮﻥ ﻣﻌﻪ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺣﻴﻨﻤﺎ ﻳ‪‬ﻜﺸﻒ ﻋﻨﻬﻢ ﺍﻟﺮﺟﺰ ‪ ..‬ﻫﺬﺍ ﻣﺎ ﻓﺮﺿﻮﻩ ﻋﻠﻰ‬
‫ﺃﻧﻔﺴﻬﻢ ﰲ ﺣﺎﻝ ﻛﺸﻒ ﺍﻟﺮﺟﺰ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫) ‪ ] ( Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ š•yètB £`n=Å™÷Žã\s9ur y7s9 ¨ûsöÏB÷sãZs9 t“ô_Ìh•9$# $¨Ytã |Møÿt±x. ÆÍ´s9‬ﺍﻷﻋﺮﺍﻑ‬

‫‪ ٤٢ = [ ١٣٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( tbqèVä3Ztƒ öNèd #sŒÎ) çnqäóÎ=»t/ Nèd @@y_r& #’n<Î) t“ô_Ìh•9$# ãNåk÷]tã $oYøÿt±Ÿ2 $£Jn=sù‬ﺍﻷﻋﺮﺍﻑ ‪:‬‬

‫‪ ٤٢ = [ ١٣٥‬ﺣﺮﻓﺎﹰ‬
‫ﻭﺟﺎﺀ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻴﺼﻮ‪‬ﺭ ﻧﻜﺜﻬﻢ ﻟﻌﻬﺪﻫﻢ ﺍﻟﺬﻱ ﻗﻄﻌﻮﻩ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ‪ ..‬ﻓﺎﳌﺴﺄﻟﺔ ﺇﺫﺍﹰ‬
‫ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻋﻬﺪ ﻗﻄﻌﻮﻩ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﰒﹼ ﻧﻜﺜﻮﻩ ‪ ،‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃ ﱠﻥ‬
‫ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺗﺮﲰﻪ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ‬
‫‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﺮﺃﻳﻨﺎﻩ ﺭﻛﻨﺎﹰ ﺃﻭ‪‬ﻻﹰ ﰲ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ‬
‫ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻗﺮﺁﱐ ﻣﺘﻨﺎﻇﺮﺓ ‪..‬‬
‫) ‪ ] ( tbqèVä3Ztƒ öNèd #sŒÎ) çnqäóÎ=»t/ Nèd @@y_r& #’n<Î) t“ô_Ìh•9$# ãNåk÷]tã $oYøÿt±Ÿ2 $£Jn=sù‬ﺍﻷﻋﺮﺍﻑ ‪:‬‬

‫‪ ٤٢ = [ ١٣٥‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬

‫) ‪ ] ( $uZÏG»tƒ$t«Î/ (#qç/¤‹x. öNåk¨Xr'Î/ ÉdOuŠø9$# ’Îû öNßg»oYø%t•øîr'sù öNåk÷]ÏB $uZôJs)tFR$$sù‬ﺍﻷﻋﺮﺍﻑ ‪= [ ١٣٦ :‬‬
‫‪ ٤٢‬ﺣﺮﻓﺎﹰ‬
‫ﻧﻜﺜﻬﻢ ﻟﻌﻬﺪﻫﻢ ﺍﻟﺬﻱ ﻗﻄﻌﻮﻩ ﻋﻠﻰ ﺃﻧﻔﺴﻬﻢ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﺗﻜﺬﻳﺒﻬﻢ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺍﳉﺰﺍﺀ ﺍﳌﺘﺮﺗ‪‬ﺐ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪..‬‬
‫ﻭﺳﻨﻘﻒ ﺍﻵﻥ ﻋﻨﺪ ﺻﻮﺭﹴ ﺗﺒﻴ‪‬ﻦ ﺻﺪﻕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﺑﻄﻼﻥ ﻗﻮﻝ ﺍﻟﺬﻳﻦ ﻳﺸﻜﹼﻜﻮﻥ‬
‫ﲟﺼﺪﺍﻗﻴ‪‬ﺔ ﺇﻧﺰﺍﻟﻪ ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻟﺘﺤﻤﻞ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﻣﻌﻬﺎ ﺩﻟﻴﻞ ﺻﺪﻗﻬﺎ ﺑﺸﻜﻞﹴ ﺇﻋﺠﺎﺯﻱ‪‬‬
‫ﻳﺴﺘﺤﻴﻞ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻠﻪ ‪..‬‬
‫‪; »ƒt Žu It ÿ‬‬
‫‪ ] ( M‬ﻫﻮﺩ ‪٣٨ = [ ١٣ :‬‬ ‫™ ‪ø Bã ¾&Ï #Î V÷ BiÏ ‘9 qu‬‬
‫‪ß ŽÎ ³‬‬
‫@ ‪ô èy /Î #( q?è 'ù ùs‬‬
‫‪ö %è ( mç 1Žu It ùø #$ c‬‬
‫‪š‬‬ ‫)‪q9ä q‬‬
‫) ‪à ƒt P÷ &r‬‬

‫ﺣﺮﻓﺎﹰ‬
‫! ( ] ﻫﻮﺩ ‪ ٣٨ = [ ١٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Ä =ù èÏ /Î A‬‬
‫‪« #$ N‬‬ ‫‪t “Ì R&é $! J‬‬
‫‪y R¯ &r #( qþ J‬‬
‫‪ß =n æ‬‬
‫‪÷ $$ ùs N‬‬
‫‪ö 3‬‬
‫‪ä 9s #( q7ç Šf‬‬
‫¡ ‪É Ft‬‬
‫‪ó „o O‬‬
‫) ‪ó 9© *Î ùs‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻫﻮ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﱵ ﻧﺴﺘﺨﻠﺼﻬﺎ ﻣﻦ ﻋﺠﺰ ﻫﺆﻻﺀ ﻋﻦ ﻣﻌﺎﺭﺿﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪،‬‬
‫ﻭﺍﻟﱵ ﺻﻮ‪‬ﺭﻫﺎ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﺣﻴﻨﻤﺎ ﲪﻞ ﻋﺮﺿﺎﹰ ﳍﻢ ﺑﺬﻟﻚ ‪ ..‬ﻭﳒﺪ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﻳﻨﻌﻜﺲ‬
‫ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺮﺳﻢ ﺍﻟﻘﺮﺁﱐ ﻟﻜﻼ ﺍﻟﺮﻛﻨﲔ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻛﻞﱢ ﺭﻛﻦﹴ ﻟﺮﺃﻳﻨﺎ ﻓﻴﻪ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫™ ‪ ١٤ = ( ‘9 qu‬ﺣﺮﻓﺎﹰ‬
‫‪ß ŽÎ ³‬‬
‫@ ‪ô èy /Î #( q?è 'ù ùs‬‬
‫‪ ١٤ = ( ( mç 1Žu It ùø #$ c‬ﺣﺮﻓﺎﹰ ‪ö %è ) ..‬‬
‫‪š‬‬ ‫)‪q9ä q‬‬
‫) ‪à ƒt P÷ &r‬‬

‫‪t “Ì R&é $! J‬‬

‫‪ ١٥ = ( A‬ﺣﺮﻓﺎﹰ‬ ‫‪y R¯ &r #( qþ J‬‬
‫‪ß =n æ‬‬
‫‪ ١٥ = ( N‬ﺣﺮﻓﺎﹰ ‪÷ $$ ùs ) ..‬‬
‫‪ö 3‬‬
‫‪ä 9s #( q7ç Šf‬‬
‫¡ ‪É Ft‬‬
‫‪ó „o O‬‬
‫) ‪ó 9© *Î ùs‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﳌﺴﺄﻟﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻟﺮﺃﻳﻨﺎﻩ ﺟﺰﺀﺍﹰ ﻣﻦ ﺁﻳﺔ ﻛﺮﳝﺔ ‪ ..‬ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫ﺗﻜﻮ‪‬ﻥ ﻣﻊ ﺁﻳﺔ‪ ‬ﺃﹸﺧﺮﻯ ﻛﺎﻣﻠﺔ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﰲ ﻣﺴﺄﻟﺔ ﻭﺣﺪﺓ ‪..‬‬
‫) ‪OçFRr& ö@ygsù ( uqèd žwÎ) tm»s9Î) Hw br&ur «!$# ÄNù=ÏèÎ/ tAÌ“Ré& !$yJ¯Rr& (#þqßJn=÷æ$$sù öNä3s9 (#qç7ŠÉftFó¡o„ óO©9Î*sù‬‬

‫‪ ] ( c‬ﻫﻮﺩ ‪ ٦٤ = [ ١٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫¡ ‪ß =Î‬‬
‫‪qJ‬‬ ‫•‪ó B‬‬
‫‪ ‬‬

‫&‪$¨B ×@ÏÜ»t/ur $pkŽÏù (#qãèuZ|¹ $tB xÝÎ7ymur ( â‘$¨Y9$# žwÎ) Íot•ÅzFy$# ’Îû öNçlm; }§øŠs9 tûïÏ%©!$# y7Í´¯»s9'ré‬‬ ‫)‬
‫‪ ] ( bt q=è Jy è÷ ƒt #( qRç $2‬ﻫﻮﺩ ‪ ٦٤ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪Ÿ‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳ‪‬ﺼﻮ‪‬ﺭ ﻋﺪﻡ ﺍﺳﺘﺠﺎﺑﺘﻬﻢ ﻟﻠﺘﺤﺪ‪‬ﻱ ﺍﻟﺬﻱ ﻳﻌﺮﺿﻪ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ‬
‫‪ ،‬ﻭﻫﻮ ﺍﻹﺗﻴﺎﻥ ﺑﺴﻮﺭ ﻣﺜﻠﻪ ﺇﻥ ﺍﺳﺘﻄﺎﻋﻮﺍ ‪ ،‬ﻭﺃﻧ‪‬ﻬﻢ ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﻋﺠﺰﻫﻢ ﻫﺬﺍ ﱂ ﻳﺆﻣﻨﻮﺍ ‪..‬‬
‫ﺇﻥﱠ ﻭﻗﻮﻓﻬﻢ ﻋﺎﺟﺰﻳﻦ ﺃﻣﺎﻡ ﻣﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺪﻝﹼ ﻋﻠﻰ ﺃﻧ‪‬ﻪ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺃﹸﻧﺰﻝ ﺑﻌﻠﻢ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﱂ ﻳﺆﻣﻨﻮﺍ ‪ ..‬ﻭﻳﺄﰐ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻴﺼﻮ‪‬ﺭ ﺟﺰﺍﺀ ﺫﻟﻚ ‪ ،‬ﺟﺰﺍﺀً‬
‫ﻳﺴﺘﺤﻘﹼﻮﻧﻪ ﻧﺘﻴﺠﺔ ﻹﻋﺮﺍﺿﻬﻢ ﻋﻦ ﺁﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﻳﻨﻌﻜﺲ ﰲ‬
‫ﺭﺳﻢ ﻛﻞﱢ ﺭﻛﻦﹴ ﻣﻦ ﺭﻛﲏ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻛﻞﱢ ﺭﻛﻦﹴ ﻣﻦ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﺮﺃﻳﻨﺎ ﺻﻮﺭﺓ ﳌﺴﺄﻟﺔ ﻣﺆﻟﹼﻔﺔ ﻣﻦ ﺭﻛﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ١٣ = ( c‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫¡ ‪ß =Î‬‬
‫‪qJ‬‬ ‫@ ‪ó B• OFç R&r‬‬
‫‪ö g‬‬
‫‪ ١٣ = ( ( qu d‬ﺣﺮﻓﺎﹰ ‪y ùs ) ..‬‬
‫‪è w‬‬
‫‪ž )Î mt »9s )Î w‬‬
‫) ‪H b&r ru‬‬

‫‪ ٣٢ = ( ( ‘â $Y¨ 9#$ w‬ﺣﺮﻓﺎﹰ‬

‫‪ž )Î oÍ •t z‬‬
‫‪Å y‬‬
‫‪F #$ ’ûÎ N‬‬
‫§ ‪ö lç ;m‬‬
‫‪} Šø 9s û‬‬ ‫‪Ï !© #$ 7‬‬
‫‪t ï%‬‬ ‫) ‪y ´Í »¯ 9s r' &é‬‬

‫‪ ٣٢ = ( bt q=è Jy è÷ ƒt #( qRç $2‬ﺣﺮﻓﺎﹰ‬

‫‪Ÿ‬‬ ‫@ ¨‪$B‬‬
‫‪× Ü‬‬
‫‪Ï »/t ru $kp ŽùÏ #( qèã Zu ¹‬‬ ‫‪x 7Î m‬‬
‫‪| $Bt Ý‬‬ ‫) ‪y ru‬‬

‫ﻭﻧﺮﻯ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫ﻫﺬﺍ ﻫﻮ ﺑﻌﺪ‪ ‬ﻭﺍﺣﺪ‪ ‬ﳉﺎﻧﺐﹴ ﻭﺍﺣﺪ‪ ‬ﻻﺭﺗﺒﺎﻁ‪ ‬ﻭﺍﺣﺪ‪ ، ‬ﻣﻦ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﲢﻤﻠﻬﺎ‬
‫ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺍﻟﱵ ﻻ ﳛﻴﻂ ‪‬ﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻜﻴﻒ ﺇﺫﺍﹰ ﻳﺴﺘﻄﻴﻊ ﺍﻟﺒﺸﺮ ﺃﻥ ﻳﺄﺗﻮﺍ‬
‫ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ؟!!! ‪ ..‬ﻭﺑﻌﺪ ﺃﻥ ﻳﻌﻠﻤﻮﺍ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ﺍﻟﺬﻱ ﻋﺠﺰﻭﺍ ﻋﻦ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻠﻪ ‪،‬‬
‫ﻻ ﺑﺪ‪ ‬ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺑﻌﺪ ﺫﻟﻚ ﳒﺪﻫﻢ ﻻ ﻳﺴﺘﺠﻴﺒﻮﻥ ﻟﻠﻨﺪﺍﺀ ﺍﻹﳍﻲ ﻋﱪ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻢ ﻳﺴﺘﺤﻘﹼﻮﻥ ﺍﳉﺰﺍﺀ ﺍﻟﺬﻱ ﺻﻮ‪‬ﺭﺗﻪ ﻛﻠﻤﺎﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻫﺬﻩ ﺣﺮﻭﻑ ﻣﺘﺘﺎﺑﻌﺔ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺗﺮﺳﻢ ﲬﺴﺔ ﺃﺭﻛﺎﻥ ﻣﺘﺘﺎﺑﻌﺔ ‪ ،‬ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ‪‬‬
‫ﺣﺮﻑ‪ ‬ﻭﺍﺣﺪ‪ ‬ﻳﻔﺼﻠﻬﺎ ﻋﻦ ﺑﻌﻀﻬﺎ ‪..‬‬
‫‪ ‬‬

‫) ‪ ] ( tûüÏHÍ>»©à9$# ÏQöqs)ø9$# yìtB 3“t•ò2Éj‹9$# y‰÷èt/ ô‰ãèø)s? Ÿxsù ß`»sÜø‹¤±9$# y7¨ZuŠÅ¡Yム$¨BÎ)ur‬ﺍﻷﻧﻌﺎﻡ‬

‫‪ ٤٦ = [ ٦٨ :‬ﺣﺮﻓﺎﹰ‬
‫‪óOßg¯=yès9 3“t•ò2ÏŒ `Å6»s9ur &äó_x« `ÏiB OÎgÎ/$|¡Ïm ô`ÏB tbqà)-Ftƒ šúïÏ%©!$# ’n?tã $tBur‬‬ ‫)‬
‫‪ ] ( c‬ﺍﻷﻧﻌﺎﻡ ‪ ٤٦ = [ ٦٩ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪à F- ƒt‬‬
‫)‪q‬‬

‫) ‪ ] ( 4 $u‹÷R‘‰9$# äo4qu‹ysø9$# ÞOßgø?§•sïur #Yqôgs9ur $Y6Ïès9 öNåks]ƒÏŠ (#rä‹sƒªB$# šúïÏ%©!$# Í‘sŒur‬ﺍﻷﻧﻌﺎﻡ ‪٧٠ :‬‬

‫[ = ‪ ٤٦‬ﺣﺮﻓﺎﹰ‬
‫) ‪Óì‹Ïÿx© Ÿwur @’Í<ur «!$# Âcrߊ `ÏB $olm; }§øŠs9 ôMt6|¡x. $yJÎ/ 6§øÿtR Ÿ@|¡ö6è? br& ÿ¾ÏmÎ/ ö•Åe2sŒur‬‬

‫( ] ﺍﻷﻧﻌﺎﻡ ‪ ٤٧ = [ ٧٠ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( ( (#qç7|¡x. $yJÎ/ (#qè=Å¡÷0é& tûïÏ%©!$# y7Í´¯»s9'ré& 3 !$pk÷]ÏB õ‹s{÷sムžw 5Aô‰tã ¨@à2 öAω÷ès? bÎ)ur‬‬
‫ﺍﻷﻧﻌﺎﻡ ‪ ٤٦ = [ ٧٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪ ..‬ﺻﻮﺭ ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﺃﻱ‪ ‬ﺻﻮﺭﺗﲔ ﻣﻨﻬﺎ ﺗﺮﺳﻢ ﻣﺴﺄﻟﺔ ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﺗﻌﻄﻲ ﺻﻮﺭﺓ ﻭﺍﺿﺤﺔ ﻋﻦ‬
‫ﻣﻮﺿﻮﻉ ﺗﻠﻚ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﱠ ﺃﻱ‪ ‬ﺣﺮﻑ‪ ‬ﰲ ﺃﻱ‪ ‬ﺻﻮﺭﺓ ﻳﺮﺗﺒﻂ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻣﻊ ﺑﺎﻗﻲ‬
‫ﺍﻟﺼﻮﺭ ﺍﻷﺧﺮﻯ ‪ ،‬ﻟﻴﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻻ‪‬ﺎ ﺑﺂﻥ ﻭﺍﺣﺪ ‪..‬‬
‫ﺇﻥﱠ ﻫﺬﻩ ﺍﻷﺭﻛﺎﻥ ) ﻣﺎ ﻋﺪﺍ ﺍﻟﺮﻛﻦ ﺍﻟﺮﺍﺑﻊ ( ﺗﻨﻬﻰ ﻋﻦ ﳎﺎﻟﺴﺘﻬﻢ ‪ ،‬ﻭﻋﻦ ﺗﻌﻠﹼﻖ ﺍﻟﻘﻠﺐ ‪‬ﻢ‬
‫‪ ،‬ﻭﻋﻦ ﺍﳊﺰﻥ ﻋﻠﻴﻬﻢ ‪ ،‬ﻭﺗﺪﻋﻮﺍ ﻟﻺﻋﺮﺍﺽ ﻋﻨﻬﻢ ‪ ،‬ﻭﻟﻌﺪﻡ ﳐﺎﻟﻄﺘﻬﻢ ‪ ،‬ﻭﺃﻧ‪‬ﻬﻢ ﻣﻬﻤﺎ ﺍﻓﺘﺪﻭﺍ ﻻ‬
‫ﻳﺆﺧﺬ ﻣﻨﻬﻢ ﻓﺪﻳﻬﻢ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺮﺍﺑﻊ ﻓﻨﺮﻯ ﺃﻧ‪‬ﻪ ﺩﻋﻮﺓ ﻟﻠﺘﺬﻛﲑ ﻭﺍﻟﻮﻋﻆ ﺑﺎﻟﻘﺮﺁﻥ ﻭﺍﳊﺴﺎﺏ‬
‫‪ ،‬ﻷﻥﱠ ﺍﻟﻨﻔﺲ ﺭﻫﻴﻨﺔ ﲟﺎ ﻛﺴﺒﺖ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﺭﻭﺡ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﻳﻈﻬﺮﻫﺎ ﻫﺬﺍ ﺍﻟﺮﻛﻦ ‪ ،‬ﺗﺘﻤﻴ‪‬ﺰ ﻋﻦ ﺭﻭﺡ ﺍﻟﺼﻮﺭ ﺍﻟﱵ‬
‫ﺗﻈﻬﺮﻫﺎ ﺍﻷﺭﻛﺎﻥ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﺬﺍ ﺍﻟﺮﻛﻦ ﻳﺘﻔﺎﺿﻞ ﻋﻦ ﺍﻷﺭﻛﺎﻥ ﺍﻷﺭﺑﻌﺔ ﺍﻷُﺧﺮﻯ ‪،‬‬
‫ﻓﺎﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳ‪‬ﻠﻘﻰ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻟﺮﺳﻢ ﺻﻮﺭﺗﻪ ﺗﺘﻔﺎﺿﻞ ﻋﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳ‪‬ﻠﻘﻰ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ‬
‫ﻟﺮﺳﻢ ﺍﻷﺭﻛﺎﻥ ﺍﻷﺭﺑﻌﺔ ﺍﻷُﺧﺮﻯ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ‪..‬‬
‫) ‪ ] ( 4 É>$t7ø9$# #t$s! $ydy‰Íh‹y™ $uŠxÿø9r&ur 9•ç/ߊ `ÏB ¼çm|ÁŠÏJs% ôN£‰s%ur z>$t7ø9$# $s)t6tGó™$#ur‬ﻳﻮﺳﻒ ‪:‬‬

‫‪ ٤٥ = [ ٢٥‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( ÒOŠÏ9r& ëU#x‹tã ÷rr& z`yfó¡ç„ br& HwÎ) #¹äþqß™ y7Ï=÷dr'Î/ yŠ#u‘r& ô`tB âä!#t“y_ $tB ôMs9$s%‬ﻳﻮﺳﻒ‬

‫‪ ٤٤ = [ ٢٥ :‬ﺣﺮﻓﺎﹰ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻋﻠﻰ ﺣﻘﻴﻘﺘﻬﺎ ﻟﺘﺮﺳﻢ ﺣﺮﻭﻓﻪ ﺻﻮﺭﺓ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻛﻤﺎ‬
‫ﻫﻲ ‪ ،‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻬﻮ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﺍﻓﺘﺮ‪‬ﺎ ﺍﻣﺮﺃﺓ ﺍﻟﻌﺰﻳﺰ ‪ ..‬ﻫﺬﻩ‬
‫ﻫﻲ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ﻭﺍﻟﱵ ﻧﺮﺍﻫﺎ ﺗﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻫﺬﻩ ﺻﻮﺭﺓ ﳌﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺗﺮﲰﻬﻤﺎ ﺁﻳﺘﺎﻥ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ‬
‫ﺗﻌﺎﱃ ‪..‬‬
‫) &‪š•Ï9ºsŒ 4 $pkŽÏù #V$Î#»yz zO¨Zygy_ u‘$tR ¼çms9 žcr'sù ¼ã&s!qß™u‘ur ©!$# ÏŠÏŠ$ptä† `tB ¼çm¯Rr& (#þqßJn=÷ètƒ öNs9r‬‬

‫“ ‪ ] ( OÞ ŠàÏ èy 9ø #$‬ﺍﻟﺘﻮﺑﺔ ‪ ٦٣ = [ ٦٣ :‬ﺣﺮﻓﺎﹰ‬

‫‚ ÷“ ‪ß‬‬
‫‪Ï 9ø #$‬‬

‫) ‪¾Ï&Î!qß™u‘ur ¾ÏmÏG»tƒ#uäur «!$$Î/r& ö@è% 4 Ü=yèù=tRur ÞÚqèƒwU $¨Zà2 $yJ¯RÎ) Æä9qà)u‹s9 óOßgtFø9r'y™ ûÈõs9ur‬‬

‫‪ ] ( c‬ﺍﻟﺘﻮﺑﺔ ‪ ٦٣ = [ ٦٥ :‬ﺣﺮﻓﺎﹰ ‪..‬‬

‫‪š‬‬ ‫¡ ‪räâ “Ì kö Jt‬‬
‫‪ó @n O‬‬
‫‪ó Fç Y.ä‬‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﻌﺼﻴﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺭﺳﻮﻟﻪ ‪ ،‬ﻭﺧﻮﺿ‪‬ﻬﻢ ﻭﺍﺳﺘﻬﺰﺍﺋﻬﻢ ﺑﺎﷲ ﺗﻌﺎﱃ‬

‫ﻭﺁﻳﺎﺗﻪ ﻭﺭﺳﻮﻟﻪ ‪ ..‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﺘﺎﻡ ﳒﺪﻩ ﻣﻨﻌﻜﺴﺎﹰ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺮﺳﻢ ﺍﳌﺼﻮ‪‬ﺭﺓ ﻟﻜﻞﱢ ﺭﻛﻦ‬
‫ﻣﻦ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻟﻮﺟﺪﻧﺎ ﻓﻴﻬﺎ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫™‪ ٢٠ = ( ¼&ã !s q‬ﺣﺮﻓﺎﹰ‬
‫! ‪ß ‘u ru‬‬
‫† ‪© #$ ŠÏ ŠÏ $tp‬‬
‫) ‪ä `Bt ¼mç R¯ &r‬‬

‫‪ ٢٠ = ( 4 $kp ŽùÏ #$V #Î »z‬ﺣﺮﻓﺎﹰ‬ ‫‪z Z¨ g‬‬

‫‪y O‬‬ ‫‪y ‘u $Rt ¼mç 9s c‬‬
‫_ ‪y‬‬ ‫‪ž‬‬ ‫) ‪'r ùs‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻟﺮﺃﻳﻨﺎ ﺃﻳﻀﺎﹰ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
 

‫ ﺣﺮﻓﺎﹰ‬١٦ = ( Æ9ä q)à ‹u 9s Oó gß Ft 9ø 'r ™

y ûõÈ 9s ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = ( 4 =
Ü èy =ù Rt ru Ú
Þ qƒè U
w $Z¨ 2
à y R¯ )Î )
$J

‫ ﺭﻛﻨﻬﺎ ﺍﻵﺧﺮ ﻫـﻮ‬، ‫ ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺮﻛﻨﻴﻬﺎ ﻫﻲ ﺃﺣﺪ ﺭﻛﲏ ﻣﺴﺄﻟﺔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ‬..
.. ‫ﺔ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‬‫ﺑﻘﻴ‬
‫ ﺣﺮﻓﺎﹰ‬٣٢ = ( 4 =
Ü èy =ù Rt ru Ú
Þ qƒè U
w $Z¨ 2
à y R¯ )Î Æ9ä q)
$J à ‹u 9s O
ó g
ß Ft 9ø 'r ™
y ûõÈ 9s ru )

‫ ﺣﺮﻓﺎﹰ‬٣١ = ( c
š räâ “Ì kö Jt ¡
ó @n O
ó Fç Y.ä ¾&Ï !Î q™
ß ‘u ru ¾mÏ GÏ »ƒt #äu ru !
« $$ /Î &r @
ö %è )

‫ﻝ‬‫ ﻭﺃﻭ‬.. ‫ﺓ ﻣﺴﺎﺋﻞ‬‫ﻭﻫﺬﻩ ﺁﻳﺔ ﻛﺮﳝﺔ ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺗﺮﺳﻢ ﺣﺮﻭﻓﻬﺎ ﺻﻮﺭﺍﹰ ﻟﻌﺪ‬
.. ‫ ﲝﻴﺚ ﺗﻨﻘﺴﻢ ﺇﱃ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ‬، ‫ﺻﻮﺭﺓ ﺗﺸﻤﻞ ﺍﻵﻳﺔ ﻛﺎﻣﻠﺔ‬
uä!$s•Í‘ ¼ã&s!$tB ß,ÏÿYム“É‹©9$%x. 3“sŒF{$#ur Çd`yJø9$$Î/ Nä3ÏG»s%y‰|¹ (#qè=ÏÜö7è? Ÿw (#qãZtB#uä tûïÏ%©!$# $yg•ƒr'¯»tƒ )

‫ ﺣﺮﻓﺎﹰ‬٨٥ = [ ٢٦٤ : ‫• ( ( ] ﺍﻟﺒﻘﺮﺓ‬Ì z

Å y Ï qö ‹u 9ø #$ ru !
F #$ Q « $$ /Î `
ß BÏ s÷ ƒã w Ä $Z¨ 9#$
Ÿ ru ¨

šcrâ‘ωø)tƒ žw ( #V$ù#|¹ ¼çmŸ2uŽtIsù ×@Î/#ur ¼çmt/$|¹r'sù Ò>#t•è? Ïmø‹n=tã Ab#uqøÿ|¹ È@sVyJx. ¼ã&é#sVyJsù )

‫ ﺣﺮﻓﺎﹰ‬٨٥ = [ ٢٦٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ût ï•Í ÿÏ »3s 9ø #$ Pt qö )s 9ø #$ “‰Ï gô ƒt w ª #$ ru 3 #( q7ç ¡

Ÿ ! | 2
Ÿ £ BiÏ ä& Ó
$J ó «
x ’
4 ?n ã
t

، ‫ﺓ ﺻﻮﺭ‬‫ ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗﺮﺳﻢ ﻋﺪ‬، ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻭﰲ ﺍﳊﺮﻭﻑ ﻧﻔﺴﻬﺎ‬
.. ‫ﻭﻧﺮﻯ ﺃﻥﱠ ﺫﻟﻚ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ‬
Ä $Z¨ 9#$ äu $! •s ‘Í ¼&ã !s $Bt ,
‫ ﺣﺮﻓﺎﹰ‬٢٢ = ( ¨ ß ÿ
Ï Yƒã “‹
É 9© %$ .x )

Ò #•t ?è mÏ ‹ø =n ã
‫ ﺣﺮﻓﺎﹰ‬٢٢ = ( > A #qu ÿ
t b ø ¹ È Vs J
| @ y .x ¼&ã #é Vs J
y ùs )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = ( ( •Ì z
Å y Ï qö ‹u 9ø #$ ru !
F #$ Q « $$ /Î `
ß BÏ s÷ ƒã w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = ( ût ï•Í ÿÏ »3s 9ø #$ Pt qö )s 9ø #$ “‰Ï gô ƒt w

Ÿ !
ª #$ ru )

‫ ﺣﺮﻓﺎﹰ‬١٤ = ( N3ä GÏ »%s ‰y ¹

| #( q=è Ü
Ï 7ö ?è w
Ÿ ) .. ‫ ﺣﺮﻓﺎﹰ‬١٥ = ( #( qZã Bt #äu û Ï !© #$ $g
t ï% y ƒ• 'r »¯ ƒt )
 

‫ ﺣﺮﻓﺎﹰ‬٤٠ = ( “
3 Œs { dÇ J
F #$ ru ` y 9ø $$ /Î N3
ä GÏ »%s ‰ | #( q=è Ü
y ¹ Ï 7ö ?è w
Ÿ #( qZã Bt #äu û Ï !© #$ $g
t ï% y ƒ• 'r »¯ ƒt )

٤١ = ( ( #$V #ù ¹
| ¼mç 2 × /Î #ru ¼mç /t $¹
Ÿ Žu It ùs @ Ò #•t ?è mÏ ‹ø =n ã
| 'r ùs > A #qu ÿ
t b ø ¹ È Vs J
| @ y .x ¼&ã #é Vs J
y ùs )

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٤٥ = ( ( •Ì z
Å y Ï qö ‹u 9ø #$ ru !
F #$ Q « $$ /Î `
ß BÏ s÷ ƒã w Ä $Z¨ 9#$ äu $! •s ‘Í ¼&ã !s $Bt ,
Ÿ ru ¨ ß ÿ
Ï Yƒã “‹
É 9© %$ .x )

= ( tûïÍ•Ïÿ»s3ø9$# tPöqs)ø9$# “ωôgtƒ Ÿw ª!$#ur 3 (#qç7|¡Ÿ2 $£JÏiB &äóÓx« 4’n?tã šcrâ‘ωø)tƒ žw )

‫ ﺣﺮﻓﺎﹰ‬٤٤
‫ﻝ ﻫﻮ ﺻﻮﺭﺓ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ‬‫ﻭﻫﺬﻩ ﺻﻮﺭ ﺗﺮﺳﻢ ﻟﻨﺎ ﻣﺴﺎﺋﻞ ﺭﻛﻨﻬﺎ ﺍﻷﻭ‬
‫ ﻭﻟﻜﻦ‬، ‫ ﻭﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺇﺟﺎﺑﺔ ﻫﺬﻩ ﺍﻷﺳﺌﻠﺔ‬، ‫ ﻭﺑﺎﻟﺘﺎﱄ ﻳﺴﺄﻟﻮﻥ ﻋﻨﻬﺎ‬، ‫ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺍﻟﺒﺸﺮ‬
.. ‫ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ٨٥ : ‫ ( ( ] ﺍﻹﺳﺮﺍﺀ‬y
Ç r•” 9#$ `
Ç ã š Rt q=è «t ¡
t • ó „o ru )

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٨٥ : ‫’ ( ] ﺍﻹﺳﺮﺍﺀ‬1nÎ ‘u •Ì Bø &r `ô BÏ y

ß r•” 9#$ @
È %è )

É $7t gÅ :ø #$ `
‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ١٠٥ : ‫ ( ] ﻃﻪ‬A Ç ã y Rt q=è «t ¡
t 7 ó „o ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٠٥ : ‫ ( ] ﻃﻪ‬$ÿZ ¡

ó Sn ’1nÎ ‘u $g à ¡
y ÿ Å Yƒt @
ö )
à ùs )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٦٣ : ‫ ( ( ] ﺍﻷﺣﺰﺍﺏ‬pÏ ãt $¡
¡ 9#$ `
Ç ã â $Z¨ 9#$ 7
t ¨ y =è «t ¡
ó „o )

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ٦٣ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬4 !
« #$ ‰ Ï $g
y Zã ß =ù æ
y J Ï $J
y R¯ )Î @
ö %è )

.. ‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬

‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 Ïm‹Åzr& nouäöqy™ ”Í‘ºuqムy#ø‹x. ¼çmtƒÎŽã•Ï9 ÇÚö‘F{$# ’Îû ß]ysö7tƒ $\/#{•äî ª!$# y]yèt7sù )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [ ٣١ :
: ‫ ( ( ] ﺍﳌﺎﺋﺪﺓ‬ÓÅ•r& nouäöqy™ y“Í‘ºuré'sù É>#{•äóø9$# #x‹»yd Ÿ@÷WÏB tbqä.r& ÷br& ßN÷“yftãr& #ÓtLn=÷ƒuq»tƒ tA$s% )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [ ٣١
‫‪ ‬‬
‫ﺇﻧ‪‬ﻬﺎ ﺃﻭ‪‬ﻝ ﺟﺮﳝﺔ ﻗﺘﻞ ﻋﻠﻰ ﻭﺟﻪ ﺍﻷﺭﺽ ‪ ،‬ﻭﻣﺎ ﺑ‪‬ﻌ‪‬ﺚﹸ ﺍﻟﻐﺮﺍﺏ ﻭﲝﺜﻪ ﰲ ﺍﻷﺭﺽ ﺃﻣﺎﻡ ﻫﺬﺍ‬
‫ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻗﺘﻞ ﺃﺧﺎﻩ ‪ ،‬ﺇﻻﱠ ﻟﻴﻌﺮﻑ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻛﻴﻒ ﻳﻮﺍﺭﻱ ﺳﻮﺀﺓ ﺃﺧﻴﻪ ‪ ..‬ﻓﺎﻟﺬﻱ ﺧﻠﻖ‬
‫ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻭﺧﻠﻖ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﺟﺎﺀ ﺑﺎﳌﺸﻬﺪ ﻣﻄﺎﺑﻘﺎﹰ ﲤﺎﻣﺎﹰ ﻟﻠﻤﻮﻋﻈﺔ ﺍﻟﱵ ﳚﺐ ﺃﻥ ﻳﺄﺧﺬﻫﺎ‬
‫ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻫﺬﺍ ﺍﳌﺸﻬﺪ ‪ ..‬ﻓﺎﳌﺸﻬﺪ ﺍﳌﹸﺮﺍﺩ ﻣﻨﻪ ﺇﻋﻄﺎﺀ ﺍﳌﻮﻋﻈﺔ ﻟﻺﻧﺴﺎﻥ ﻣﻦ ﺟﻬﺔ ‪،‬‬
‫ﻭﺍﳌﻮﻋﻈﺔ ﺍﻟﱵ ﺃﺧﺬﻫﺎ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺟﻬﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ،‬ﳘﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬
‫‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻋﻈﻤﺔ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﺗﺮﺳﻢ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺸﻜﻞﹴ ﻣﺘﻨﺎﻇﺮﹴ ﲤﺎﻣﺎﹰ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ) ﺍﳊﺮﻭﻑ ( ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﺍﳌﺘﻨﺎﻇﺮﺓ ﰲ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ‪ ،‬ﻟﻨﺮﻯ ﻛﻴﻒ ﺃﻥﱠ ﺃﺭﻛﺎﻥ‬
‫ﺍﳌﺴﺎﺋﻞ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺗﺼﻮ‪‬ﺭ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﺸﻜﻞﹴ ﻣﻄﺎﺑﻖﹴ ﲤﺎﻣﺎﹰ ﳍﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ‪ ،‬ﻭﻛﻴﻒ‬
‫ﻳﻨﻌﻜﺲ‪ ‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ‪ ‬ﺗﻨﺎﻇﺮﺍﹰ ﰲ ﳎﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﳌﺼﻮ‪‬ﺭﺓ ﻷﺭﻛﺎﻧﹺﻬﺎ ‪..‬‬
‫) )‪ ] ( öNèdö‘É‹Zè? öNs9 ÷Pr& öNßgs?ö‘x‹Rr&uä óOÎgøŠn=tæ íä!#uqy™ (#rã•xÿx. šúïÏ%©!$# ¨bÎ‬ﺍﻟﺒﻘﺮﺓ ‪= [ ٦ :‬‬
‫‪ ٣٩‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( ( ×ouq»t±Ïî öNÏdÌ•»|Áö/r& #’n?tãur ( öNÎgÏèôJy™ 4’n?tãur öNÎgÎ/qè=è% 4’n?tã ª!$# zNtFyz‬ﺍﻟﺒﻘﺮﺓ ‪= [ ٧ :‬‬
‫‪ ٣٩‬ﺣﺮﻓﺎﹰ‬
‫‪.................................‬‬

‫) ‪] ( Ÿ@ôfÏèø9$# ãNä.ÏŒ$sƒÏkB$$Î/ Nà6|¡àÿRr& öNçFôJn=sß öNä3¯RÎ) ÉQöqs)»tƒ ¾ÏmÏBöqs)Ï9 4Óy›qãB tA$s% øŒÎ)ur‬‬

‫ﺍﻟﺒﻘﺮﺓ ‪ ٤٧ = [ ٥٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( öNä3ͬ͑$t/ y‰YÏã öNä3©9 ׎ö•yz öNä3Ï9ºsŒ öNä3|¡àÿRr& (#þqè=çFø%$$sù öNä3ͬ͑$t/ 4’n<Î) (#þqç/qçGsù‬ﺍﻟﺒﻘﺮﺓ ‪٥٤ :‬‬

‫[ = ‪ ٤٧‬ﺣﺮﻓﺎﹰ‬
‫‪.................................‬‬

‫‪ ] ( oä •t z‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٢ = [ ٩٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪Å y‬‬
‫‪F #$ ‘â #‰‬‬
‫‪£ 9#$ N‬‬
‫‪ã 6‬‬
‫‪à 9s M‬‬
‫@ ‪ô Rt %.x b)Î‬‬
‫) ‪ö %è‬‬

‫‪Ä $Y¨ 9#$ b‬‬

‫¨ ( ] ﺍﻟﺒﻘﺮﺓ ‪ ٢٢ = [ ٩٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪È rŠß `BiÏ pZ Á‬‬
‫{‪| 9Ï %‬‬
‫! ‪s‬‬
‫‪« #$ ‰‬‬ ‫) ‪Ï‬‬
‫‪y Yã‬‬
 

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٩٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ú
š ü%Ï ‰
Ï »¹
| L÷ êä Y2
à b)Î N
| qö J
y 9ø #$ #( qâ Z¨ J
y Ft ùs )

| qö J
‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٩٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬N y 9ø #$ #( qâ Z¨ J
y Ft ùs )

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٩٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ú
š ü%Ï ‰
Ï »¹
| L÷ êä Y2
à b)Î )

‫ ﺣﺮﻓﺎﹰ‬١٣ = [ ٩٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬#‰J /t &r nç qö Y¨ Jy Gt ƒt `9s ru )

‫ ﺣﺮﻓﺎﹰ‬١٣ = [ ٩٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 Nö kÍ ‰‰É ƒ÷ &r M
ô Bt ‰
£ %s $J
y /Î )

.................................

Å YRç r÷ &r p> ƒt #äu `

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١٠٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬$gy ¡ ô BÏ ‡
ô ¡
| YRt $Bt * )

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١٠٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 $! gy =Î W÷ BÏ r÷ &r $! kp ]÷ BiÏ Ž9 •ö ƒs 2¿ N

Ï 'ù Rt )

.................................

(#qè?$yd ö@è% 3 öNà‰•‹ÏR$tBr& š•ù=Ï? 3 3“t•»|ÁtR ÷rr& #·Šqèd tb%x. `tB žwÎ) sp¨Yyfø9$# Ÿ@äzô‰tƒ `s9 (#qä9$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٥٨ = [ ١١١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 6

à Zu »d
y •ö /ç

Ÿwur öNÎgøŠn=tæ ì$öqyz Ÿwur ¾ÏmÎn/u‘ y‰YÏã ¼çnã•ô_r& ÿ¼ã&s#sù Ö`Å¡øtèC uqèdur ¬! ¼çmygô_ur zNn=ó™r& ô`tB 4’n?t/ )

‫ ﺣﺮﻓﺎﹰ‬٥٨ = [ ١١٢ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬bt qRç “t tø †s Nö dè

.................................

= [ ١١٤ : ‫¼ ( ] ﺍﻟﺒﻘﺮﺓ‬çmßJó™$# $pkŽÏù t•x.õ‹ãƒ br& «!$# y‰Éf»|¡tB yìoY¨B `£JÏB ãNn=øßr& ô`tBur )
‫ ﺣﺮﻓﺎﹰ‬٣٥
٣٤ = [ ١١٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L× ìàÏ ãt >
ë #‹ t oÍ •t z
x ã Å y
F #$ ’ûÎ O
ó g
ß 9s ru “
Ó “÷ z
Å $Šu R÷ $
‘ !#$ ’ûÎ N
ö g
ß 9s )

‫ﺣﺮﻓﺎﹰ‬
.................................
 

uqèd «!$# “y‰èd žcÎ) ö@è% 3 öNåktJ¯=ÏB yìÎ6®Ks? 4Ó®Lym 3“t•»|Á¨Y9$# Ÿwur ߊqåkuŽø9$# y7Ytã 4ÓyÌö•s? `s9ur )

‫ ﺣﺮﻓﺎﹰ‬٥٥ = [ ١٢٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 “ y lç ;ù #$

3 ‰

Ÿwur <c’Í<ur `ÏB «!$# z`ÏB y7s9 $tB ÉOù=Ïèø9$# z`ÏB x8uä!%y` “Ï%©!$# y‰÷èt/ Nèduä!#uq÷dr& |M÷èt7¨?$# ÈûÈõs9ur )
‫ ﺣﺮﻓﺎﹰ‬٥٦ = [ ١٢٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ŽA •Á
Å Rt

.................................

( tûüÏJn=»yèø9$# ’n?tã óOä3çGù=žÒsù ’ÎoTr&ur ö/ä3ø‹n=tæ àMôJyè÷Rr& ûÓÉL©9$# zÓÉLyJ÷èÏR (#rã•ä.øŒ$# Ÿ@ƒÏäÂuŽó Î) Óû Í_t6»tƒ )
‫ ﺣﺮﻓﺎﹰ‬٥٥ = [ ١٢٢ : ‫] ﺍﻟﺒﻘﺮﺓ‬
$ygãèxÿZs? Ÿwur ×Aô‰tã $pk÷]ÏB ã@t6ø)ムŸwur $\«ø‹x© <§øÿ¯R `tã ë§øÿtR “Ì“øgrB žw $YBöqtƒ (#qà)¨?$#ur )
‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ١٢٣ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬p× èy »ÿx ©
x

.................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٤٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬p7 ƒt #äu @

eÈ 3
ä /Î = Å 9ø #$ #( q?è r&é û
| »Gt 3 Ï !© #$ M
t ï% | Šø ?s &r û
÷ õÈ 9s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٤٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 Nö kå Jt =n 6ö %Ï ì8 /Î $Ft /Î M

| R&r $! Bt ru 4 7
y Ft =n 7ö %Ï #( qèã 7Î ?s $B¨ )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٤٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬Ndè äu #! qu d÷ &r M

| è÷ 7t ?¨ #$ û
È õÈ 9s ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٤٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ú

š Ï =Î »à
üJ © 9#$ ` Ï 9© #Œ] )Î •
z J š R¨ )Î )

.................................

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ١٦٨ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬$7Y ‹hÍ Ûs x

W »=n m Ç ‘ö {
y Ú F #$ ’ûÎ $J
£ BÏ #( q=è .ä ¨
â $Z¨ 9#$ $g
y ƒ• 'r »¯ ƒt )

٣٢ = [ ١٦٨ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ûî ü7Î B• rA ‰ß ãt Nö 3ä 9s ¼mç R¯ )Î 4 `Ç »Üs ‹ø ±

¤ 9#$ N
Ï ºqu Ü
ä z
ä #( qèã 6Î K® ?s w
Ÿ ru )

‫ﺣﺮﻓﺎﹰ‬
.................................
 

Ÿwur ÏpyJ»uŠÉ)ø9$# tPöqtƒ ª!$# ÞOßgßJÏk=x6ムŸwur u‘$¨Z9$# žwÎ) óOÎgÏRqäÜç/ ’Îû šcqè=ä.ù'tƒ $tB y7Í´¯»s9'ré& )
‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ١٧٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L÷ iÏ ‹2
eÅ “t ƒã

’n?tã öNèduŽy9ô¹r& !$yJsù 4 Íot•ÏÿøóyJø9$$Î/ z>#x‹yèø9$#ur 3“y‰ßgø9$$Î/ s's#»n=žÒ9$# (#ãruŽtIô©$# tûïÏ%©!$# y7Í´¯»s9'ré& )
‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ١٧٥ : ‫‘ ( ] ﺍﻟﺒﻘﺮﺓ‬Í $Z¨ 9#$
.................................

٣٧ = [ ١٧٨ : ‫=‘ ( ( ] ﺍﻟﺒﻘﺮﺓ‬n F÷ )s 9ø #$ ’ûÎ É

Þ $Á É 9ø #$ N
| ) ã 3
ä ‹ø =n æ | GÏ .ä #( qZã Bt #äu û
t = Ï !© #$ $kp ‰š 'r »¯ ƒt )
t ï%

‫ﺣﺮﻓﺎﹰ‬
= [ ١٧٩ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬tbqà)-Gs? öNà6¯=yès9 É=»t6ø9F{$# ’Í<'ré'¯»tƒ ×o4quŠym ÄÉ$|ÁÉ)ø9$# ’Îû öNä3s9ur )
.. ‫ ﺣﺮﻓﺎﹰ‬٣٧
.................................

3“y‰ßgø9$# z`ÏiB ;M»oYÉi•t/ur Ĩ$¨Y=Ïj9 ”W‰èd ãb#uäö•à)ø9$# ÏmŠÏù tAÌ“Ré& ü“Ï%©!$# tb$ŸÒtBu‘ ã•öky- )
‫ ﺣﺮﻓﺎﹰ‬٥٣ = [ ١٨٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 bÈ $%s •ö ÿà 9ø #$ ru
BQ$-ƒr& ô`ÏiB ×o£‰Ïèsù 9•xÿy™ 4’n?tã ÷rr& $³ÒƒÍ•sD tb$Ÿ2 `tBur ( çmôJÝÁuŠù=sù t•ök¤¶9$# ãNä3YÏB y‰Íky- `yJsù )

‫ ﺣﺮﻓﺎﹰ‬٥٣ = [ ١٨٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 •t z

y &é
................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٩٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬Oó 3ä Rt q=è GÏ »)s ƒã ût ï%Ï !© #$ ! È ‹6Î ™

« #$ @ y ’ûÎ #( q=è GÏ »%s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ١٩٠ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ú

š Ï Gt è÷ J
ï‰ ß 9ø #$ =
• s
Å ƒã w
Ÿ ! ž
© #$ c )Î 4 #( rÿ ‰
ß Gt è÷ ?s w
Ÿ ru )
................................

z`ÏB ‘‰x©r& èpuZ÷FÏÿø9$#ur 4 öNä.qã_t•÷zr& ß]ø‹ym ô`ÏiB Nèdqã_Ì•÷zr&ur öNèdqßJçGøÿÉ)rO ß]ø‹ym öNèdqè=çFø%$#ur )

‫ ﺣﺮﻓﺎﹰ‬٥٦ = [ ١٩١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 @

È G÷ )
s 9ø #$
 

( 3 öNèdqè=çFø%$$sù öNä.qè=tG»s% bÎ*sù ( ÏmŠÏù öNä.qè=ÏF»s)ム4Ó®Lym ÏQ#t•ptø:$# ωÉfó¡pRùQ$# y‰ZÏã öNèdqè=ÏG»s)è? Ÿwur )
‫ ﺣﺮﻓﺎﹰ‬٥٥ = [ ١٩١ : ‫] ﺍﻟﺒﻘﺮﺓ‬
................................

٣٢ = [ ٢٠٨ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬pZ ù© $! 2
Ÿ É =ù ¡
O bÅ 9#$ ’ûÎ #( q=è z
ä Š÷ #$ #( qZã Bt #äu ú
š Ï !© #$ $g
ï% y ƒ• 'r »¯ ƒt )

‫ﺣﺮﻓﺎﹰ‬
= [ ٢٠٨ : ‫× ( ] ﺍﻟﺒﻘﺮﺓ‬ûüÎ7•B Ar߉tã öNà6s9 ¼çm¯RÎ) 4 Ç`»sÜø‹¤±9$# ÅVºuqäÜäz (#qãèÎ6®Ks? Ÿwur )
‫ ﺣﺮﻓﺎﹰ‬٣٢
................................

4 ã•øBF{$# zÓÅÓè%ur èpx6Í´¯»n=yJø9$#ur ÏQ$yJtóø9$# z`ÏiB 9@n=àß ’Îû ª!$# ãNßguŠÏ?ù'tƒ br& HwÎ) tbrã•ÝàYtƒ ö@yd )
‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ٢١٠ : ‫‘ ( ] ﺍﻟﺒﻘﺮﺓ‬â qBã { ß _
W #$ ì y •ö ?è !
« #$ ’<n )Î ru

$tB ω÷èt/ .`ÏB «!$# spyJ÷èÏR öAÏd‰t7ム`tBur 3 7puZÉi•t/ ¥ptƒ#uä ô`ÏiB Oßg»oY÷•s?#uä öNx. Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ ö@y™ )
É $)
‫ ﺣﺮﻓﺎﹰ‬٧٢ = [ ٢١١ : ‫> ( ] ﺍﻟﺒﻘﺮﺓ‬ s èÏ 9ø #$ ‰
ß ƒ‰
Ï ©
x ! ¨ *Î ùs mç ?ø äu %! `
© #$ b y
................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٢١٦ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 3ä 9© n× •ö .ä qu dè ru A

ã $Ft )
É 9ø #$ N
ã 6
à ‹ø =n æ | GÏ .ä )
t =

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٢١٦ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 6

à 9© Ž× •ö z è ru $«\ ‹ø ©
y qu d è •t 3
x #( qd õ ?s b&r Ó
# ¤
| ã
t ru )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٢١٦ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 3ä 9© n× •ö .ä qu dè ru A

ã $Ft )
É 9ø #$ N
ã 6
à ‹ø =n æ | GÏ .ä )
t =

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٢١٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 Nö 3ä 9© Ž@ ° è ru $«\ ‹ø ©

Ÿ qu d x #( q6™ s
Å ?è b&r Ó
# ¤
| ã
t ru )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٢١٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬3 Nö 3ä 9© Ž@ ° è ru $«\ ‹ø ©

Ÿ qu d x #( q6™ s
Å ?è b&r Ó
# ¤
| ã
t ru )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٢١٦ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬c

š ß =n è÷ ?s w
qJ ó Fç R&r ru N
Ÿ O ã =n è÷ ƒt !
ª #$ ru )
................................
 

ÈbÎ) öNà6ÏZƒÏŠ `tã öNä.r–Šã•tƒ 4Ó®Lym öNä3tRqè=ÏG»s)ムtbqä9#t“tƒ Ÿwur 3 È@÷Fs)ø9$# z`ÏB çŽt9ò2r& èpuZ÷GÏÿø9$#ur )

‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ٢١٧ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 #( qèã »Üs Gt ™

ó #$

’Îû óOßgè=»yJôãr& ôMsÜÎ7ym y7Í´¯»s9'ré'sù Ö•Ïù%Ÿ2 uqèdur ôMßJuŠsù ¾ÏmÏZƒÏŠ `tã öNä3ZÏB ÷ŠÏ‰s?ö•tƒ `tBur )
‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ٢١٧ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬oÍ •t z
Å y
F #$ ru $‹u R÷ ‰
‘ 9#$
................................

3 Ĩ$¨Y9$# šú÷üt/ (#qßsÎ=óÁè?ur (#qà)-Gs?ur (#r•Žy9s? cr& öNà6ÏY»yJ÷ƒX{ Zp|Êó•ãã ©!$# (#qè=yèøgrB Ÿwur )

‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٢٢٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬OÒ Š=Î æt ìì ‹ÿÏ œx !

ª #$ ru

ª!$#ur 3 öNä3ç/qè=è% ôMt6|¡x. $oÿÏ3 Nä.ä‹Ï{#xsム`Å3»s9ur öNä3ÏY»yJ÷ƒr& þ’Îû Èqøó¯=9$$Î/ ª!$# ãNä.ä‹Ï{#xsムžw )
‫ ﺣﺮﻓﺎﹰ‬٦٤ = [ ٢٢٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬L× ì=Î m
y ‘î qÿ
à î
x
................................

= [ ٢٣٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 ¼ã&s#y_r& Ü=»tFÅ3ø9$# x÷è=ö6tƒ 4Ó®Lym Çy%x6ÏiZ9$# noy‰ø)ãã (#qãBÌ“÷ès? Ÿwur )
‫ ﺣﺮﻓﺎﹰ‬٣٥
‫ ﺣﺮﻓﺎﹰ‬٣٤ = [ ٢٣٥ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 nç r‘â ‹x n
÷ $$ ùs N
ö 3
ä ¡
Å ÿ
à R&r ’
þ ûÎ $Bt N
ã =n è÷ ƒt ! ¨ &r #( qþ J
© #$ b ß =n ã
ô #$ ru )
................................

z`ÏiB Nä3s9 $oYô_t•÷zr& !$£JÏBur óOçFö;|¡Ÿ2 $tB ÏM»t6ÍhŠsÛ `ÏB (#qà)ÏÿRr& (#þqãZtB#uä tûïÏ%©!$# $yg•ƒr'¯»tƒ )
‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٢٦٧ : ‫ ( ( ] ﺍﻟﺒﻘﺮﺓ‬Ú
Ç ‘ö {
F #$

3 WxôÒsùur çm÷ZÏiB Zot•Ïÿøó¨B Nä.߉Ïètƒ ª!$#ur ( Ïä!$t±ósxÿø9$$Î/ Nà2ã•ãBù'tƒur t•ø)xÿø9$# ãNä.߉Ïètƒ ß`»sÜø‹¤±9$# )

‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٢٦٨ : ‫( ] ﺍﻟﺒﻘﺮﺓ‬

................................
 

4 öNà6©9 ׎ö•yz uqßgsù uä!#t•s)àÿø9$# $ydqè?÷sè?ur $ydqàÿ÷‚è? bÎ)ur ( }‘Ïd $£JÏèÏZsù ÏM»s%y‰¢Á9$# (#r߉ö6è? bÎ) )

‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٢٧١ : ‫( ] ﺍﻟﺒﻘﺮﺓ‬

9Žö•yz ô`ÏB (#qà)ÏÿZè? $tBur 3 âä!$t±o„ ÆtB “ωôgtƒ ©!$# £`Å6»s9ur óOßg1y‰èd š•ø‹n=tã }§øŠ©9 * )
‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٢٧٢ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 Nö 6
à ¡
Å ÿ
à R|
L ùs

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٢٧٢ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 Nö 6

à ¡
Å ÿ
à R|
L ùs Ž9 •ö z ô BÏ #( q)
y ` à ÿ
Ï Z?è $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٢٧٢ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 6

à ‹ö 9s )Î $
¤ qu ƒã Ž9 •ö z ô BÏ #( q)
y ` à ÿ
Ï Z?è $Bt ru )

9Žö•yz ô`ÏB (#qà)ÏÿZè? $tBur 3 âä!$t±o„ ÆtB “ωôgtƒ ©!$# £`Å6»s9ur óOßg1y‰èd š•ø‹n=tã }§øŠ©9 * )
‫ ﺣﺮﻓﺎﹰ‬٧٧ = [ ٢٧٢ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬4 !
« #$ mÏ _
ô ru äu $! ót FÏ /ö #$ w
ž )Î c
š à ÿ
q) Ï Z?è $Bt ru 4 N
ö 6
à ¡
Å ÿ
à R|
L ùs

y‰YÏã öNèdã•ô_r& óOßgn=sù ZpuŠÏRŸxtãur #v•Å™ Í‘$yg¨Z9$#ur È@øŠ©9$$Î/ Oßgs9ºuqøBr& šcqà)ÏÿYムšúïÏ%©!$# )
‫ ﺣﺮﻓﺎﹰ‬٧٧ = [ ٢٧٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬c
š qRç “t s
ó ƒt N
ö d
è w ó g
Ÿ ru O Î ‹ø =n æ ê qö z
t ’ y w ö g
Ÿ ru N Î /nÎ ‘u

= [ ٢٧٤ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬ZpuŠÏRŸxtãur #v•Å™ Í‘$yg¨Z9$#ur È@øŠ©9$$Î/ Oßgs9ºuqøBr& šcqà)ÏÿYムšúïÏ%©!$# )

‫ ﺣﺮﻓﺎﹰ‬٣٩
: ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬šcqçRt“óstƒ öNèd Ÿwur óOÎgø‹n=tæ ê’öqyz Ÿwur öNÎgÎn/u‘ y‰YÏã öNèdã•ô_r& óOßgn=sù )

‫ ﺣﺮﻓﺎﹰ‬٣٨ = [ ٢٧٤
................................

] ( tûüÏZÏB÷s•B OçFZä. bÎ) (##qt/Ìh•9$# z`ÏB u’Å+t/ $tB (#râ‘sŒur ©!$# (#qà)®?$# (#qãZtB#uä šúïÏ%©!$# $yg•ƒr'¯»tƒ )

‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٢٧٨ : ‫ﺍﻟﺒﻘﺮﺓ‬

â¨râäâ‘ öNà6n=sù óOçFö6è? bÎ)ur ( ¾Ï&Î!qß™u‘ur «!$# z`ÏiB 5>ö•ysÎ/ (#qçRsŒù'sù (#qè=yèøÿs? öN©9 bÎ*sù )
‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٢٧٩ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬Nö 6
à 9Ï ºqu Bø &r
 

Ÿw öNèdur ôMt6|¡Ÿ2 $¨B <§øÿtR ‘@ä. 4†¯ûuqè? §NèO ( «!$# ’n<Î) ÏmŠÏù šcqãèy_ö•è? $YBöqtƒ (#qà)¨?$#ur )
‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٢٨١ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬bt qKã =n àô ƒã
................................

[ ١١ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬É>$s)Ïèø9$# ߉ƒÏ‰x© ª!$#ur 3 öNÍkÍ5qçRä‹Î/ ª!$# ãNèdx‹s{r'sù $uZÏG»tƒ$t«Î/ (#qç/¤‹x. )

‫ ﺣﺮﻓﺎﹰ‬٤٣ =
] ( ߊ$ygÏJø9$# }§ø©Î/ur 4 zO¨Zygy_ 4’n<Î) šcrçŽ|³ósè?ur šcqç7n=øóçGy™ (#rã•xÿx. šúïÏ%©#Ïj9 @è% )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ١٢ : ‫ﺁﻝ ﻋﻤﺮﺍﻥ‬

................................

[ ٣٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬A>$|¡Ïm ÎŽö•tóÎ/ âä!$t±o„ `tB ä-ã—ö•tƒ ©!$# ¨bÎ) ( «!$# ωZÏã ô`ÏB uqèd ôMs9$s% )

‫ ﺣﺮﻓﺎﹰ‬٣٩ =
‫ ( ( ] ﺁﻝ‬ºpt7Íh‹sÛ Zp-ƒÍh‘èŒ š•Rà$©! `ÏB ’Í< ó=yd Éb>u‘ tA$s% ( ¼çm-/u‘ $-ƒÌ•Ÿ2y— $tãyŠ š•Ï9$uZèd )

‫ ﺣﺮﻓﺎﹰ‬٣٩ = [ ٣٨ : ‫ﻋﻤﺮﺍﻥ‬
= [ ٣٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬Ïä!$tã‘$!$# ßì‹Ïÿxœ š•¨RÎ) ( ºpt7Íh‹sÛ Zp-ƒÍh‘èŒ š•Rà$©! `ÏB ’Í< ó=yd Éb>u‘ )
‫ ﺣﺮﻓﺎﹰ‬٣٣
É #•t s
‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٣٩ : ‫> ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ ó J
Ï 9ø #$ ’ûÎ ’?jÌ Á
| ċ N
Ö ¬Í $! %s qu d
è ru pè 3
s ´Í »¯ =n J
y 9ø #$ mç ?ø Šy $Yo ùs )

É #•t s
‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٣٩ : ‫> ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ ó J
Ï 9ø #$ ’ûÎ ’?jÌ Á
| ċ N
Ö ¬Í $! %s qu d
è ru pè 3
s ´Í »¯ =n J
y 9ø #$ mç ?ø Šy $Yo ùs )

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٣٩ : ‫! ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ z BiÏ p7 J

« #$ ` y =Î 3
s /Î $%P ‰
dÏ Á
| Bã Ó ó ‹u /Î 8
4 •z s x Žç ³
eÅ ;u ƒã ! ¨ &r )
© #$ b
................................

‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ٦٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬/ö 3ä Rt q=• Ò

Å ƒã qö 9s =
É »Gt 3
Å 9ø #$ @
È d
÷ &r `
ô BiÏ p× ÿ
x ¬Í $! Û
© NŠ¨ ru )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٦٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬c
š r•â êß ±
ô „o $Bt ru N
ö g
ß ¡ à R&r w
| ÿ H )Î c
š q=• Ò
Å ƒã $Bt ru )
 

‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ٦٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬/ö 3ä Rt q=• Ò

Å ƒã qö 9s =
É »Gt 3
Å 9ø #$ @
È d
÷ &r `
ô BiÏ p× ÿ
x ¬Í $! Û
© NŠ¨ ru )

È Ü
‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ٧١ : ‫@ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ Ï »6t 9ø $$ /Î ,
¨ s
y 9ø #$ c
š Ý 6Î =ù ?s N
q¡ z 9Ï =
É »Gt 3
Å 9ø #$ @ ÷ 'r »¯ ƒt )
Ÿ d
................................

uqèd $tBur É=»tGÅ6ø9$# z`ÏB çnqç7|¡óstGÏ9 É=»tFÅ3ø9$$Î/ OßgtFt^Å¡ø9r& tb¼âqù=tƒ $Z)ƒÌ•xÿs9 óOßg÷ZÏB ¨bÎ)ur )
«!$# ’n?tã tbqä9qà)tƒur «!$# ωYÏã ô`ÏB uqèd $tBur «!$# ωYÏã ô`ÏB uqèd šcqä9qà)tƒur É=»tGÅ3ø9$# šÆÏB

‫ ﺣﺮﻓﺎﹰ‬١١٦ = [ ٧٨ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bt qJß =n èô ƒt Nö dè ru > É 3

z ‹ s 9ø #$

#YŠ$t6Ïã (#qçRqä. Ĩ$¨Z=Ï9 tAqà)tƒ §NèO no§qç7–Y9$#ur zNõ3ßsø9$#ur |=»tGÅ3ø9$# ª!$# çmuŠÏ?÷sムbr& @•t±u;Ï9 tb%x. $tB )

( tbqß™â‘ô‰s? óOçFZä. $yJÎ/ur |=»tGÅ3ø9$# tbqßJÏk=yèè? óOçFZä. $yJÎ/ z`¿ÍhŠÏY»-/u‘ (#qçRqä. `Å3»s9ur «!$# Èbrߊ `ÏB ’Ík<
‫ ﺣﺮﻓﺎﹰ‬١١٦ = [ ٧٩ : ‫] ﺁﻝ ﻋﻤﺮﺍﻥ‬
.............................

‫ ( ] ﺁﻝ‬tbqè=yJ÷ès? $tB 4’n?tã Íky- ª!$#ur «!$# ÏM»tƒ$t«Î/ tbrã•àÿõ3s? zNÏ9 É=»tGÅ3ø9$# Ÿ@÷dr'¯»tƒ ö@è% )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٩٨ : ‫ﻋﻤﺮﺍﻥ‬
‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬tûüÏHs>»yèù=Ïj9 $VJù=àß ß‰ƒÌ•ãƒ ª!$# $tBur 3 Èd,ysø9$$Î/ y7ø‹n=tã $ydqè=÷GtR «!$# àM»tƒ#uä y7ù=Ï? )
‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ١٠٨ :
.............................

#’n?tã ÷Läêö6n=s)R$# Ÿ@ÏFè% ÷rr& |N$¨B û'ïÎ*sùr& 4 ã@ß™”•9$# Ï&Î#ö7s% `ÏB ôMn=yz ô‰s% ×Aqß™u‘ žwÎ) JptèC $tBur )
( tûïÌ•Å6»¤±9$# ª!$# “Ì“ôfu‹y™ur 3 $\«ø‹x© ©!$# §ŽÛØtƒ `n=sù Ïmø‹t6É)tã 4’n?tã ó=Î=s)Ztƒ `tBur 4 öNä3Î6»s)ôãr&
‫ ﺣﺮﻭﻑ‬١٠٥ = [ ١٤٤ : ‫] ﺁﻝ ﻋﻤﺮﺍﻥ‬
 

¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9 )

‫ ( ] ﺁﻝ‬AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur

.. ‫ ﺣﺮﻭﻑ‬١٠٥ = [ ١٦٤ : ‫ﻋﻤﺮﺍﻥ‬

................................

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٦٢ : ‫! ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬

« #$ b ô ‘Í ì
t ºqu Ê y 6t ?© #$ `
Ç J
y ùs &r )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٦٢ : ‫! ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ z BiÏ Ý

« #$ ` 7 ‚ | 0Î äu $! /t `
y ¡ . J
y .x )
................................

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ١٦٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬4 `Ç »Jy ƒ~

M 9Ï N
ö kå ]÷ BÏ >
Ü •t %ø &r ‹
> ³Í Bt qö ƒt •Ì ÿ
ø 6
à =ù 9Ï N
ö d
è )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ١٦٧ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬3 Nö kÍ 5Í q=è %è ’ûÎ §

} Šø 9s $B¨ Ng
Î d
Ï ºqu ùø 'r /Î c
š q9ä q)
à ƒt )

‫ ﺣﺮﻓﺎﹰ‬١٣ = ( NgÎ dÏ ºqu ùø 'r /Î c

š q9ä q)
à ƒt )

‫ ﺣﺮﻓﺎﹰ‬١٣ = ( 3 Nö kÍ 5Í q=è %è ’ûÎ §

} Šø 9s $B¨ )
.................................

É ‹ø ót 9ø #$ ’?n ã
‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٧٩ : ‫= ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ ö 3
t N ä èy =Î Ü
ô Šã 9Ï !
ª #$ b
t %.x $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٧٩ : ‫ ( ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬äâ $! ±

t „o `Bt ¾&Ï #Î ™
ß ‘• `BÏ Ó<É Gt gø †
s ! £ 3
© #$ ` Å »9s ru )
.................................

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١١ : ‫ ( ( ] ﺍﻟﻨﺴﺎﺀ‬Nö 2
à ‰
Ï »9s r÷ &r ’
þ ûÎ ! Þ 3
ª #$ O ä Š¹
Ï qƒã )

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١١ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬4 ûÈ ü÷ ‹u Vs R{ eÅ m
W #$ á ã V÷ BÏ •Ì .x %
y @ © #9Ï )
.................................

= [ ١٣ : ‫; ( ] ﺍﻟﻨﺴﺎﺀ‬M»¨Zy_ ã&ù#Åzô‰ãƒ ¼ã&s!qß™u‘ur ©!$# ÆìÏÜムÆtBur 4 «!$# ߊr߉ãm š•ù=Ï? )

‫ ﺣﺮﻓﺎﹰ‬٣٥
 

= [ ١٤ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#·‘$tR ã&ù#Åzô‰ãƒ ¼çnyŠr߉ãn £‰yètGtƒur ¼ã&s!qß™u‘ur ©!$# ÄÈ÷ètƒ ÆtBur )

‫ ﺣﺮﻓﺎﹰ‬٣٥
.................................

: ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#Y‰‹Íky- ÏäIwàs¯»yd 4’n?tã y7Î/ $uZ÷¥Å_ur 7‰‹Îgt±Î0 ¥p¨Bé& Èe@ä. `ÏB $uZ÷¥Å_ #sŒÎ) y#ø‹s3sù )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٤١
٤٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬ÞÚö‘F{$# ãNÍkÍ5 3“§q|¡è? öqs9 tAqß™§•9$# (#âq|Átãur (#rã•xÿx. z`ƒÏ%©!$# –Šuqtƒ 7‹Í³tBöqtƒ )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [
©!$# tbqßJçFõ3tƒ Ÿwur ÞÚö‘F{$# ãNÍkÍ5 3“§q|¡è? öqs9 tAqß™§•9$# (#âq|Átãur (#rã•xÿx. z`ƒÏ%©!$# –Šuqtƒ 7‹Í³tBöqtƒ )

‫ ﺣﺮﻓﺎﹰ‬٦١ = [ ٤٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$VZ ƒ‰Ï n

t

(#q•=ÅÒs? br& tbr߉ƒÌ•ãƒur s's#»n=žÒ9$# tbrçŽtIô±o„ É=»tGÅ3ø9$# z`ÏiB $Y7ŠÅÁtR (#qè?ré& tûïÏ%©!$# ’n<Î) t•s? öNs9r& )
Ÿ ‹6Î ¡
‫ ﺣﺮﻓﺎﹰ‬٦٢ = [ ٤٤ : ‫@ ( ] ﺍﻟﻨﺴﺎﺀ‬ ¡ 9#$
.................................

‫ ﺣﺮﻓﺎﹰ‬٣٥ = [ ٤٦ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$Rt •ó àÝ R#$ ru ìô ÿo œô #$ ru $Zu è÷ Ûs &r ru $Yo è÷ ÿÏ œx #( q9ä $%s Nö kå X¨ &r qö 9s ru )

‫ ﺣﺮﻓﺎﹰ‬٣٥ = [ ٤٦ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬L÷ e¿ •Ì ÿø 3ä /Î ! ã kå ]s èy 9© `3
ª #$ N Å »9s ru Pt qu %ø &r ru N
ö lç ;° #ŽZ •ö z
y b
t %3
s 9s )
.................................

٤٠ = [ ٤٩ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬äâ $! ±
t „o `Bt ’1jÉ “t ƒã ! È /t 4 Nkå ¦
ª #$ @ à R&r b
| ÿ t q.’ “t ƒã û Ï !© #$ ’<n )Î •t ?s N
t ï% ö 9s &r )

‫ﺣﺮﻓﺎﹰ‬
= [ ٥٠ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$·Z•Î7•B $VJøOÎ) ÿ¾ÏmÎ/ 4’s"x.ur ( z>É‹s3ø9$# «!$# ’n?tã tbrçŽtIøÿtƒ y#ø‹x. ö•ÝàR$# )
‫ ﺣﺮﻓﺎﹰ‬٤٠
.................................
 

[ ٥١ : ‫¸ ( ] ﺍﻟﻨﺴﺎﺀ‬x‹Î6y™ (#qãYtB#uä tûïÏ%©!$# z`ÏB 3“y‰÷dr& ÏäIwàs¯»yd (#rã•xÿx. tûïÏ%©#Ï9 tbqä9qà)tƒur )

‫ ﺣﺮﻓﺎﹰ‬٤٣ =
= [ ٥٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#·Ž•ÅÁtR ¼çms9 y‰ÅgrB `n=sù ª!$# Ç`yèù=tƒ `tBur ( ª!$# ãNåks]yès9 tûïÏ%©!$# y7Í´¯»s9'ré& )
‫ ﺣﺮﻓﺎﹰ‬٤٣
.................................

= [ ٦٦ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$\G•Î7÷Vs? £‰x©r&ur öNçl°; #ZŽö•yz tb%s3s9 ¾ÏmÎ/ tbqÝàtãqム$tB (#qè=yèsù öNåk¨Xr& öqs9ur )
‫ ﺣﺮﻓﺎﹰ‬٤٣
= [ ٦٩ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬NÍköŽn=tã ª!$# zNyè÷Rr& tûïÏ%©!$# yìtB y7Í´¯»s9'ré'sù tAqß™§•9$#ur ©!$# ÆìÏÜム`tBur )
‫ ﺣﺮﻓﺎﹰ‬٤٣
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٧١ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬Nö 2
à ‘u ‹
õ m
Ï #( r‹
ä {
è #( qYã Bt #äu û Ï !© #$ $kp ‰š 'r »¯ ƒt )
t ï%

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٧١ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$èY ‹JÏ _

y #( r•ã ÿ
Ï R#$ rÍ &r N
B $6t Oè #( r•ã ÿ
Ï R$$ ùs )
.................................

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٧٢ : ‫’ ( ] ﺍﻟﻨﺴﺎﺀ‬¥ ?n ãt ! z èy R÷ &r ‰

ª #$ N ô %s A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٧٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#‰Y ‹kÍ - ö g

y N ß èy B¨ `.ä &r O
ó 9s Œø )Î )
.................................

٧٧ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬3 5=ƒÌ•s% 9@y_r& #’n<Î) !$oYs?ö•¨zr& Iwöqs9 tA$tFÉ)ø9$# $uZøŠn=tã |Mö6tGx. zOÏ9 $oY-/u‘ (#qä9$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [
: ‫¸ ( ] ﺍﻟﻨﺴﺎﺀ‬x‹ÏGsù tbqßJn=ôàè? Ÿwur 4’s+¨?$# Ç`yJÏj9 ׎ö•yz äot•ÅzFy$#ur ×@‹Î=s% $u‹÷R‘‰9$# ßì»tFtB ö@è% )

‫ ﺣﺮﻓﺎﹰ‬٤٦ = [ ٧٧
 

: ‫¸ ( ] ﺍﻟﻨﺴﺎﺀ‬x‹ÏGsù tbqßJn=ôàè? Ÿwur 4’s+¨?$# Ç`yJÏj9 ׎ö•yz äot•ÅzFy$#ur ×@‹Î=s% $u‹÷R‘‰9$# ßì»tFtB ö@è% )

‫ ﺣﺮﻓﺎﹰ‬٤٦ = [ ٧٧
‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$ZVƒÏ‰tn tbqßgs)øÿtƒ tbrߊ%s3tƒ Ÿw ÏQöqs)ø9$# ÏäIwàs¯»yd ÉA$yJsù ( «!$# ωZÏã ô`ÏiB @@ä. ö@è% )

‫ ﺣﺮﻓﺎﹰ‬٤٦ = [ ٧٨ :
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ٨٥ : ‫ ( ( ] ﺍﻟﻨﺴﺎﺀ‬$kp ]÷ BiÏ =

Ò ŠÁ
Å Rt ¼&ã !© `3
ä ƒt pZ Zu ¡ y pº èy »ÿ
| m x © ô ÿ
x ì ô „o `B¨ )
x ±

‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ٨٥ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬3 $gy Y÷ BiÏ @

× ÿ
ø .Ï ¼&ã !© `3
ä ƒt pZ ¥y ŠhÍ ™
y pZ èy »ÿ
x © ô ÿ
x ì ô „o `Bt ru )
x ±
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٨٨ : ‫! ( ( ] ﺍﻟﻨﺴﺎﺀ‬ ¨ Ê
ª #$ @ ô Bt #( r‰
| &r ` ß g
ô ?s b&r b ß ƒ•Ì ?è &r )
t r‰

W ‹6Î ™
‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٨٨ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬x y ¼mç 9s ‰
y gÅ B
r `=n ùs ! È =Î Ò
ª #$ @ ô ƒã `Bt ru )
.................................

öNåktJysÎ=ó™r& (#ÿrä‹äzù'u‹ø9ur y7tè¨B Nåk÷]ÏiB ×pxÿͬ!$sÛ öNà)tFù=sù no4qn=¢Á9$# ãNßgs9 |MôJs%r'sù öNÍkŽÏù |MZä. #sŒÎ)ur )

‫ ﺣﺮﻓﺎﹰ‬٥٧ = [ ١٠٢ : ‫( ] ﺍﻟﻨﺴﺎﺀ‬

\'s#ø‹¨B Nà6ø‹n=tæ tbqè=‹ÏJuŠsù ö/ä3ÏGyèÏGøBr&ur öNä3ÏFysÎ=ó™r& ô`tã šcqè=àÿøós? öqs9 (#rã•xÿx. z`ƒÏ%©!$# ¨Šur )
‫ ﺣﺮﻓﺎﹰ‬٥٧ = [ ١٠٢ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬4 oZ ‰y n
Ï ºru
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٧ = [ ١٠٧ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬4 Nö hæ ¡ à R&r b

| ÿ t qRç $Ft ƒø †
s ú
š Ï !© #$ `
ï% Ç ã ö ‰
t A Ï »gp B
é w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ١٠٧ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$JV ŠOÏ &r $Rº #q§ z

y b • tÏ †
t %.x `Bt = ä w
Ÿ ! ¨ )Î )
© #$ b
.................................

¼çms9 ô‰Ågs† Ÿwur ¾ÏmÎ/ t“øgä† #[äþqß™ ö@yJ÷ètƒ `tB 3 É=»tGÅ6ø9$# È@÷dr& Çc’ÎT$tBr& Iwur öNä3Íh‹ÏR$tBr'Î/ }§øŠ©9 )

‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ١٢٣ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#ŽZ •Á

Å Rt w
Ÿ ru $Šw 9Ï ru ! È rŠß `BÏ
« #$ b
 

3 $Zÿ‹ÏZym zOŠÏdºt•ö/Î) s'©#ÏB yìt7¨?$#ur Ö`Å¡øtèC uqèdur ¬! ¼çmygô_ur zNn=ó™r& ô`£JÏiB $YYƒÏŠ ß`|¡ômr& ô`tBur )
W Š=Î z
‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ١٢٥ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬x y O Ï º•t /ö )Î !
z Šd ª #$ ‹ ª #$ ru
x ƒs B
.................................

٣٩ = [ ١٣٥ : ‫! ( ] ﺍﻟﻨﺴﺎﺀ‬
¬ äu #! ‰ à Ý
y kp - Å ¡
ó )
É 9ø $$ /Î û
t üBÏ ºq§ %s #( qRç q.ä #( qYã Bt #äu û Ï !© #$ $kp ‰š 'r »¯ ƒt * )
t ï%

‫ﺣﺮﻓﺎﹰ‬
٣٩ = [ ١٣٥ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬#ŽZ •6Î z t q=è J
y b y è÷ ?s $J
y /Î b
t %.x ! ¨ *Î ùs #( qÊ
© #$ b à •Ì è÷ ?è r÷ &r #( ¼ÿ qâ =ù ?s b)Î ru )

‫ﺣﺮﻓﺎﹰ‬
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٧١ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬Nö 6

à ZÏ ƒŠÏ ’ûÎ #( q=è óø ?s w É »Gt 6
Ÿ = Å 9ø #$ @ ÷ 'r »¯ ƒt )
Ÿ d

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٧١ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬4 ,¨ s

y 9ø #$ w
ž )Î ! t #( q9ä q)
« #$ ’?n ã à ?s w
Ÿ ru )
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٥ : ‫! ( ] ﺍﳌﺎﺋﺪﺓ‬ à ?® #$ #( qZã Bt #äu ú

© #$ #( q) š Ï !© #$ $g
ï% y ƒ• 'r »¯ ƒt )

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬c
š ß =Î ÿ
qs ø ?è N
ö 6
à =¯ èy 9s ¾&Ï #Î ‹6Î ™
y ’ûÎ #( r‰
ß g
Î »_
y ru )
.................................

٣٦ = [ ٤١ : ‫• ( ] ﺍﳌﺎﺋﺪﺓ‬Ì ÿø 3ä 9ø #$ ’ûÎ bt qãã •Ì »¡

| „ç ú
š Ï !© #$ 7
ï% y R“â tø †
s w ã q™
Ÿ A ß •§ 9#$ $g
y ƒ• 'r »¯ ƒt * )

‫ﺣﺮﻓﺎﹰ‬
٣٦ = [ ٤١ : ‫ ¡ ( ] ﺍﳌﺎﺋﺪﺓ‬Nö gß /ç q=è %è `BÏ s÷ ?è Oó 9s ru Oó gÎ dÏ ºqu ùø 'r /Î $Y¨ Bt #äu #( qþ 9ä $%s ú
š Ï !© #$ `
ï% z BÏ )

‫ﺣﺮﻓﺎﹰ‬
] ( tûïÌ•yz#uä BQöqs)Ï9 šcqã軣Jy™ É>É‹x6ù=Ï9 šcqã軣Jy™ ¡ (#rߊ$yd tûïÏ%©!$# šÆÏBur )

‫ ﺣﺮﻓﺎﹰ‬٣٧ = [ ٤١ : ‫ﺍﳌﺎﺋﺪﺓ‬
 

(#þqä9$s% šúïÏ%©!$# z`ÏB Ì•øÿä3ø9$# ’Îû tbqããÌ•»|¡ç„ šúïÏ%©!$# y7Râ“øts† Ÿw ãAqß™§•9$# $yg•ƒr'¯»tƒ * )
‫ ﺣﺮﻓﺎﹰ‬٧٢ = [ ٤١ : ‫ ¡ ( ] ﺍﳌﺎﺋﺪﺓ‬Nö gß /ç q=è %è `BÏ s÷ ?è Oó 9s ru Oó gÎ dÏ ºqu ùø 'r /Î $Y¨ Bt #äu
`n=sù ¼çmtFt^÷FÏù ª!$# ϊ̕ム`tBur 4 (#râ‘x‹÷n$$sù çnöqs?÷sè? óO©9 bÎ)ur çnrä‹ã‚sù #x‹»yd óOçF•Ï?ré& ÷bÎ) tbqä9qà)tƒ )

‫ ﺣﺮﻓﺎﹰ‬٧٢ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 $«º ‹ø ©

x !
« #$ Æ
š BÏ ¼mç 9s 7
y =Î J
ô ?s

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 #( r‘â ‹x n

÷ $$ ùs nç qö ?s s÷ ?è O
ó 9© b)Î ru nç r‹
ä ‚
ã ùs #‹
x »d ó Fç •?Ï r&é b
y O ÷ )Î )

٣٣ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 $«º ‹ø ©
x !
« #$ Æ
š BÏ ¼mç 9s 7
y =Î J
ô ?s `=n ùs ¼mç Ft ^t F÷ ùÏ !
ª #$ ŠÏ •Ì ƒã `Bt ru )

‫ﺣﺮﻓﺎﹰ‬
٣٤ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬OÒ ŠàÏ ãt U
ë #‹ t oÍ •t z
x ã Å y
F #$ ’ûÎ O
ó g
ß 9s ru ( “
Ó “÷ z
Å $‹u R÷ ‰
‘ 9#$ ’ûÎ N
ö lç ;m )

‫ﺣﺮﻓﺎﹰ‬
óOs9 tûïÌ•yz#uä BQöqs)Ï9 šcqã軣Jy™ É>É‹x6ù=Ï9 šcqã軣Jy™ ¡ (#rߊ$yd tûïÏ%©!$# šÆÏBur )
‫ ﺣﺮﻓﺎﹰ‬٦٦ = [ ٤١ : ‫¾ ( ( ] ﺍﳌﺎﺋﺪﺓ‬mÏ èÏ Ê
Å #qu Bt ‰
Ï è÷ /t `
. BÏ O
z =Î 3
s 9ø #$ b
t qùè •hÌ tp †
ä (‚
š q?è 'ù ƒt

y7Î=ôJs? `n=sù ¼çmtFt^÷FÏù ª!$# ϊ̕ム`tBur 4 (#râ‘x‹÷n$$sù çnöqs?÷sè? óO©9 bÎ)ur çnrä‹ã‚sù #x‹»yd óOçF•Ï?ré& ÷bÎ) )
‫ ﺣﺮﻓﺎﹰ‬٦٦ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 $«º ‹ø ©
x !
« #$ Æ
š BÏ ¼mç 9s

’Îû óOßgs9ur ( Ó“÷“Åz $u‹÷R‘‰9$# ’Îû öNçlm; 4 óOßgt/qè=è% t•ÎdgsÜムbr& ª!$# ϊ̕ムóOs9 tûïÏ%©!$# š•Í´¯»s9'ré& )
‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٤١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬OÒ ŠàÏ ãt U
ë #‹ t oÍ •t z
x ã Å y
F #$

É ‹
‫ ﺣﺮﻭﻑ‬١٠ = [ ٤٢ : ‫> ( ] ﺍﳌﺎﺋﺪﺓ‬ É 3
s =ù 9Ï c
š qèã »J
£ ™
y )

‫ ﺣﺮﻭﻑ‬١٠ = [ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 M
Ï s
ó ¡
• =9Ï b
t q=è »2
ž &r )

‫ ﺣﺮﻭﻑ‬١٠ = [ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬Nö hæ Zu •÷ /t N3ä n

÷ $$ ùs )

‫ ﺣﺮﻭﻑ‬١٠ = [ ٤٢ : ‫ ( ( ] ﺍﳌﺎﺋﺪﺓ‬Nö kå ]÷ ãt Ú
ó •Í ã
ô &r r÷ &r )
 

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬Oó gß Y÷ ãt Ú
ó •Ì è÷ ?è b)Î ru )

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٤٢ : ‫ ( ( ] ﺍﳌﺎﺋﺪﺓ‬$«\ ‹ø © x rŽ• Ø

x 8 Û „o `=n ùs )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 Ý
Å ¡
ó )
É 9ø $$ /Î Nhæ Zu •÷ /t N3
ä n
÷ $$ ùs )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٤٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ût üÜÏ ¡

Å )
ø J
ß 9ø #$ =
• tÏ †
ä ! ¨ )Î )
© #$ b
.................................

“Y‰èdur Ïp1u‘öq-G9$# z`ÏB Ïm÷ƒy‰tƒ tû÷üt/ $yJÏj9 $]%Ïd‰|ÁãBur Ö‘qçRur “W‰èd ÏmŠÏù Ÿ@ŠÅgUM}$# çm»oY÷•s?#uäur )
‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٤٦ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ût ü)É G- Jß =ù 9jÏ pZ às ãÏ qö Bt ru
y7Í´¯»s9'ré'sù ª!$# tAt“Rr& !$yJÎ/ Nà6øts† óO©9 `tBur 4 ÏmŠÏù ª!$# tAt“Rr& !$yJÎ/ È@ŠÅgUM}$# ã@÷dr& ö/ä3ósu‹ø9ur )

‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٤٧ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬c
š à ¡
q) Å »ÿ
x 9ø #$ N
ã d
è
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٤٨ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 %`
[ $g
y Y÷ BÏ ru pZ ã
t Ž÷ °
Å N
ö 3
ä ZBÏ $Yo =ù èy _ e9 3
y @ ä 9Ï )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٤٨ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬oZ ‰y n
Ï ºru pZ B¨ &é N
ö 6
à =n èy f
y 9s ! x qö 9s ru )
ª #$ äu $! ©
.................................

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٥٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 O5 ¬Í w
I ps Bt qö 9s b
t qùè $ƒs †
s w
Ÿ ru ! È ‹6Î ™
« #$ @ y ’ûÎ c
š ß g
r‰ Î »gp †
ä )

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٥٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬Oí Š=Î æt ìì ™

Å ºru !
ª #$ ru 4 äâ $! ±
t „o `Bt mÏ Š?Ï s÷ ƒã ! ã Ò
« #$ @ ô ùs 7
y 9Ï ºŒs )

`tB ÏmŠÏ?÷sム«!$# ã@ôÒsù y7Ï9ºsŒ 4 5OͬIw sptBöqs9 tbqèù$sƒs† Ÿwur «!$# È@‹Î6y™ ’Îû šcr߉Îg»pgä† )
‫ ﺣﺮﻓﺎﹰ‬٦٦ = [ ٥٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬Oí Š=Î æt ìì ™
Å ºru !
ª #$ ru 4 äâ $! ±
t „o

no4qx.¨“9$# tbqè?÷sãƒur no4qn=¢Á9$# tbqßJ‹É)ムtûïÏ%©!$# (#qãZtB#uä tûïÏ%©!$#ur ¼ã&è!qß™u‘ur ª!$# ãNä3–ŠÏ9ur $uK¯RÎ) )
‫ ﺣﺮﻓﺎﹰ‬٦٧ = [ ٥٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬bt qèã .Ï º‘u Nö dè ru
 

[ ٥٥ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬no4qn=¢Á9$# tbqßJ‹É)ムtûïÏ%©!$# (#qãZtB#uä tûïÏ%©!$#ur ¼ã&è!qß™u‘ur ª!$# ãNä3–ŠÏ9ur $uK¯RÎ) )

‫ ﺣﺮﻓﺎﹰ‬٤٧ =
: ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬tbqç7Î=»tóø9$# ÞOèd «!$# z>÷“Ïm ¨bÎ*sù (#qãZtB#uä tûïÏ%©!$#ur ¼ã&s!qß™u‘ur ©!$# ¤AuqtGtƒ `tBur )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٥٦
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٦٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 'î !s q=è óø Bt ! ß ƒt Šß qkå Žu 9ø #$ M

« #$ ‰ Ï 9s $%s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٦٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬¢ #( q9ä $%s $ÿo 3Ï #( qYã èÏ 9ä ru Nö kÍ ‰‰É ƒ÷ &r M

ô =¯ î
ä )

Èb$tGsÛqÝ¡ö6tB çn#y‰tƒ ö@t/ ¢ (#qä9$s% $oÿÏ3 (#qãYÏèä9ur öNÍk‰É‰÷ƒr& ôM¯=äî 4 î's!qè=øótB «!$# ߉tƒ ߊqåkuŽø9$# ÏMs9$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ٦٤ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 äâ $! ± y ‹ø .x ,
t „o # ß ÿ
Ï Yƒã

óOÎgÏ%öqsù `ÏB (#qè=Ÿ2V{ öNÍkÍh5§‘ `ÏiB NÍköŽs9Î) tAÌ“Ré& !$tBur Ÿ@‹ÅgUM}$#ur sp1u‘öq-G9$# (#qãB$s%r& öNåk¨Xr& öqs9ur )
‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ٦٦ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 OgÎ =Î _
ã ‘ö &r M
Ï tø B
r `BÏ ru
.................................

] ( 4 Ó‰Ïnºur ×m»s9Î) HwÎ) >m»s9Î) ô`ÏB $tBur ¢ 7psW»n=rO ß]Ï9$rO ©!$# žcÎ) (#þqä9$s% tûïÏ%©!$# t•xÿŸ2 ô‰s)©9 )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٧٣ : ‫ﺍﳌﺎﺋﺪﺓ‬
] ( íOŠÏ9r& ëU#x‹tã óOßg÷YÏB (#rã•xÿx. šúïÏ%©!$# £`¡¡yJu‹s9 šcqä9qà)tƒ $£Jtã (#qßgtG^tƒ óO©9 bÎ)ur )
‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٧٣ : ‫ﺍﳌﺎﺋﺪﺓ‬
.................................

( ( ×ps)ƒÏd‰Ï¹ ¼çm•Bé&ur ã@ß™”•9$# Ï&Î#ö7s% `ÏB ôMn=yz ô‰s% ×Aqß™u‘ žwÎ) zOtƒö•tB ÚÆö/$# ßxŠÅ¡yJø9$# $¨B )
‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٧٥ : ‫] ﺍﳌﺎﺋﺪﺓ‬
( 4 zOtƒö•tB Ç`ö/$# Ó|¤ŠÏãur yŠ¼ãr#yŠ Èb$|¡Ï9 4’n?tã Ÿ@ƒÏäÂuŽó Î) û_Í_t/ .`ÏB (#rã•xÿŸ2 tûïÏ%©!$# šÆÏèä9 )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٧٨ : ‫] ﺍﳌﺎﺋﺪﺓ‬
 

( öNåkߦàÿRr& óOçlm; ôMtB£‰s% $tB }§ø¤Î6s9 4 (#rã•xÿŸ2 tûïÏ%©!$# šcöq©9uqtGtƒ óOßg÷YÏiB #ZŽ•ÏVŸ2 3“t•s? )
‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٨٠ : ‫] ﺍﳌﺎﺋﺪﺓ‬
.................................

١٠١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬öNä.÷sÝ¡n@ öNä3s9 y‰ö6è? bÎ) uä!$u‹ô©r& ô`tã (#qè=t«ó¡n@ Ÿw (#qãZtB#uä šúïÏ%©!$# $pkš‰r'¯»tƒ )

‫ ﺣﺮﻓﺎﹰ‬٤٢ = [
[ ١٠١ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬3 $pk÷]tã ª!$# $xÿtã öNä3s9 y‰ö7è? ãb#uäö•à)ø9$# ãA¨”t\ムtûüÏm $pk÷]tã (#qè=t«ó¡n@ bÎ)ur )

‫ ﺣﺮﻓﺎﹰ‬٤٢ =
.................................

: ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬É>qã‹äóø9$# ãN»¯=tã |MRr& y7¨RÎ) 4 y7Å¡øÿtR ’Îû $tB ÞOn=ôãr& Iwur ÓŤøÿtR ’Îû $tB ãNn=÷ès? )

‫ ﺣﺮﻓﺎﹰ‬٤٢ = [ ١١٦
= [ ١١٧ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 öNä3-/u‘ur ’În1u‘ ©!$# (#r߉ç6ôã$# Èbr& ÿ¾ÏmÎ/ ÓÍ_s?ó•sDr& !$tB žwÎ) öNçlm; àMù=è% $tB )
‫ ﺣﺮﻓﺎﹰ‬٤١
‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١١٨ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬OÞ Š3Å tp :ø #$ “â ƒ•Í èy 9ø #$ M y R¯ *Î ùs N
| R&r 7 ö g
ß 9s •ö ÿ
Ï óø ?s b)Î ru )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١١٩ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬4 Nö gß %è ‰ô ¹

Ï û
t ü%Ï ‰
Ï »Á
¢ 9#$ ì
ß ÿ
x Zƒt Pã qö ƒt #‹
x »d
y !
ª #$ A
t $%s )
.................................

öNåk|¦àÿRr& (#ÿrçŽÅ£yz tûïÏ%©!$# ¢ ãNèduä!$oYö/r& šcqèùÌ•÷ètƒ $yJx. ¼çmtRqèùÍ•÷êtƒ |=»tGÅ3ø9$# ÞOßg»oY÷•s?#uä tûïÏ%©!$# )

‫ ﺣﺮﻓﺎﹰ‬٦٦ = [ ٢٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt qZã BÏ s÷ ƒã w ó g

Ÿ O ß ùs

tbqä3tRur $oYÎn/u‘ ÏM»tƒ$t«Î/ z>Éj‹s3çR Ÿwur –Št•çR $uZoKø‹n=»tƒ (#qä9$s)sù Í‘$¨Z9$# ’n?tã (#qàÿÏ%ãr øŒÎ) #“t•s? öqs9ur )
‫ ﺣﺮﻓﺎﹰ‬٦٦ = [ ٢٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬ût üZÏ BÏ s÷ Rç Qù #$ `z BÏ
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٣٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬4 $Zu /nÎ ‘u ru ’4 ?n /t #( q9ä $%s 4 ,dÈ s

y 9ø $$ /Î #‹
x »d } Šø 9s &r A
y § t $%s )
 

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٣٠ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt r•ã ÿà 3õ ?s Nö Fç Z.ä $Jy /Î > x èy 9ø #$ #( q%è r‹

z #‹ ä ùs A
t $%s )
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٣٢ : ‫ ( ( ] ﺍﻷﻧﻌﺎﻡ‬q× gô 9s ru =
Ò èÏ 9s w
ž )Î $! Šu R÷ $
‘ !#$ oä q4 ‹u s
y 9ø #$ $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٣٢ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬3 bt q)à G- ƒt ût ï%Ï #© 9jÏ Ž× •ö z

y oä •t z
Å y
F #$ ‘â #$
¤ #9s ru )

.....................................

4 $tRçŽóÇtR öNßg9s?r& #Ó¨Lym (#rèŒré&ur (#qç/Éj‹ä. $tB 4’n?tã (#rçŽy9|Ásù y7Î=ö7s% `ÏiB ×@ߙ①ôMt/Éj‹ä. ô‰s)s9ur )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ٣٤ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬4 ! Ï »J
« #$ M y =Î 3
s 9Ï A dÏ 7t Bã w
t ‰ Ÿ ru

£`Å3»s9ur Zptƒ#uä tAÍi”t\ムbr& #’n?tã î‘ÏŠ$s% ©!$# žcÎ) ö@è% 4 ¾ÏmÎn/§‘ `ÏiB ×ptƒ#uä Ïmø‹n=tã tAÌh“çR Ÿwöqs9 (#qä9$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٦٧ = [ ٣٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt qJß =n èô ƒt w ö d

Ÿ N è Žu Ys 2
ò &r

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٣٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬4 ¾mÏ /nÎ ‘§ `BiÏ p× ƒt #äu mÏ ‹ø =n ãt A

t “hÌ Rç w
Ÿ qö 9s #( q9ä $%s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٧ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬pZ ƒt #äu A

t ”iÍ \t ƒã b&r ’ t ‘î ŠÏ $%s !
# ?n ã ž
© #$ c )Î @
ö %è )
.....................................

: ‫¼ ( ( ] ﺍﻷﻧﻌﺎﻡ‬çmygô_ur tbr߉ƒÌ•ãƒ ÄcÓÅ´yèø9$#ur Ío4ry‰tóø9$$Î/ Oßg-/u‘ tbqããô‰tƒ tûïÏ%©!$# ÏŠã•ôÜs? Ÿwur )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [ ٥٢
( öNèdyŠã•ôÜtGsù &äóÓx« `ÏiB OÎgøŠn=tæ y7Î/$|¡Ïm ô`ÏB $tBur &äóÓx« `ÏiB NÎgÎ/$|¡Ïm ô`ÏB š•ø‹n=tã $tB )
‫ ﺣﺮﻓﺎﹰ‬٤٤ = [ ٥٢ : ‫] ﺍﻷﻧﻌﺎﻡ‬
.....................................

3 Šy º•t ùè $Rt qJ
‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٩٤ : ‫“ ( ] ﺍﻷﻧﻌﺎﻡ‬ ß Gç ¥÷ _
Å ‰
ô )
s 9s ru )

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٩٤ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬o; •§ Bt A
t r¨ &r N
ö 3
ä »Yo )
ø =n z
y $J
y .x )

.....................................
 

tbrã•à6ôJtƒ $tBur ( $ygŠÏù (#rã•à6ôJu‹Ï9 $ygŠÏBÌ•ôfãB uŽÉ9»Ÿ2r& >ptƒö•s% Èe@ä. ’Îû $uZù=yèy_ y7Ï9ºx‹x.ur )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ١٢٣ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬bt r•á èã ±
ô „o $Bt ru N
ö kÍ ¦
Å ÿ
à R'r /Î w
ž )Î

ãNn=ôãr& ª!$# ¢ «!$# ã@ߙ①u’ÎAré& !$tB Ÿ@÷VÏB 4’tA÷sçR 4Ó®Lym z`ÏB÷sœR `s9 (#qä9$s% ×ptƒ#uä öNßgø?uä!%y` #sŒÎ)ur )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ١٢٤ : ‫ ( ] ﺍﻷﻧﻌﺎﻡ‬3 ¼mç Gt 9s $™
y ‘Í @
ã èy gø † ß ‹ø m
s ] y

.....................................

tûïÏ%©#Ï9 }‘Ïd ö@è% 4 É-ø—Ìh•9$# z`ÏB ÏM»t6Íh‹©Ü9$#ur ¾ÍnÏŠ$t7ÏèÏ9 ylt•÷zr& ûÓÉL©9$# «!$# spoYƒÎ— tP§•ym ô`tB ö@è% )
( tbqçHs>ôètƒ 5Qöqs)Ï9 ÏM»tƒFy$# ã@Å_ÁxÿçR y7Ï9ºx‹x. 3 ÏpyJ»uŠÉ)ø9$# tPöqtƒ Zp|ÁÏ9%s{ $u‹÷R‘‰9$# Ío4quŠysø9$# ’Îû (#qãZtB#uä
‫ ﺣﺮﻭﻑ‬١٠٨ = [ ٣٢ : ‫] ﺍﻷﻋﺮﺍﻑ‬
Èd,yÛø9$# ÎŽö•tóÎ/ zÓøöt7ø9$#ur zNøOM}$#ur z`sÜt/ $tBur $pk÷]ÏB t•ygsß $tB |·Ïmºuqxÿø9$# }‘În/u‘ tP§•ym $yJ¯RÎ) ö@è% )
: ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tbqçHs>÷ès? Ÿw $tB «!$# ’n?tã (#qä9qà)s? br&ur $YZ»sÜù=ß™ ¾ÏmÎ/ öAÍi”t\ムóOs9 $tB «!$$Î/ (#qä.ÎŽô³è@ br&ur

.. ‫ ﺣﺮﻭﻑ‬١٠٨ = [ ٣٣
........................................

tA$s% ( Í‘$¨Z9$# z`ÏiB $Zÿ÷èÅÊ $\/#x‹tã öNÍkÌE$t«sù $tRq•=|Êr& ÏäIwàs¯»yd $oY-/u‘ öNßg9s9rT{ óOßg1t•÷zé& ôMs9$s% )
× è÷ Ê
‫ ﺣﺮﻓﺎﹰ‬٦٢ = [ ٣٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬# Å @
e9 3
ä 9Ï

$yJÎ/ z>#x‹yèø9$# (#qè%rä‹sù 9@ôÒsù `ÏB $uZøŠn=tã ö/ä3s9 šc%x. $yJsù óOßg1t•÷zT{ óOßg9s9ré& ôMs9$s%ur )
‫ ﺣﺮﻓﺎﹰ‬٦٢ = [ ٣٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt q7ç ¡
Å 3
õ ?s O
ó Gç Y.ä

........................................

٣٦ = [ ٤٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬L÷ ià 9Jy ‹¡
Å 0Î Nkå Xt qùè •Í è÷ ƒt w
Z %`
y ‘Í $
Å #•{ ã
ô { Ü »tp ¾
F #$ = õ &r “
# Šy $Rt ru )

‫ﺣﺮﻓﺎﹰ‬
 

٣٥ = [ ٤٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt rŽç 9É 3õ Gt ¡
ó @n N
ö Gç Y.ä $Bt ru /ö 3
ä èã J
ô _ ö 3
y N ä Zã
t Ó ø &r $! Bt #( q9ä $%s )
4 _o î

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬١٥ = ( /ö 3ä èã Jô _ ö 3
y N ä Zã
t Ó ø &r $! Bt )
4 _o î

‫ ﺣﺮﻓﺎﹰ‬١٥ = ( bt rŽç 9É 3õ Gt ¡
ó @n N
ö Gç Y.ä $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٣٤ = [ ٤٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬4 p> Jy m

ô •t /Î ! ã g
ª #$ N ß 9ä $Yo ƒt w ó Fç J
Ÿ O ô ¡
| %ø &r û Ï !© #$ äÏ w
t ï% I sà »¯ d
y &r )

٣٤ = [ ٤٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬c
š qRç “t tø B ó Fç R&r w
r O I ru /ö 3
ä ‹ø =n æ ì qö z
t $ Ÿ ps Y¨ gp :ø #$ #( q=è z
y w ä Š÷ #$ )

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬١٧ = ( Oó Fç Jô ¡
| %ø &r û Ï !© #$ äÏ w
t ï% I sà »¯ d
y &r )

‫ ﺣﺮﻓﺎﹰ‬١٧ = ( 4 p> Jy m
ô •t /Î ! ã g
ª #$ N ß 9ä $Yo ƒt w
Ÿ )

........................................

(#ÿrã•à2øŒ$#ur 4 öNà2u‘É‹ZãŠÏ9 öNä3ZÏiB 9@ã_u‘ 4’n?tã öNä3În/§‘ `ÏiB Ö•ò2ÏŒ öNä.uä!%y` br& óOçFö6Éftãurr& )
8 qRç Q
‫ ﺣﺮﻓﺎﹰ‬٧٠ = [ ٦٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬y Ï qö %s ‰
Ï è÷ /t `
. BÏ äu $! ÿ ä N
x =n z ö 3
ä =n èy _
y Œø )Î

!$tR߉Ïès? $yJÎ/ $oYÏ?ù'sù ( $tRät!$t/#uä ߉ç7÷ètƒ tb%Ÿ2 $tB u‘x‹tRur ¼çny‰ômur ©!$# y‰ç7÷èuZÏ9 $uZoK÷¥Å_r& (#þqä9$s% )
‫ ﺣﺮﻓﺎﹰ‬٧٠ = [ ٧٠ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ü%Ï ‰Ï »Á
¢ 9#$ `
z BÏ M
| Y.ä b)Î

........................................

&äþqÝ¡Î0 $ydq•¡yJs? Ÿwur ( «!$# ÇÚö‘r& þ’Îû ö@à2ù's? $ydrâ‘x‹sù ( Zptƒ#uä öNà6s9 «!$# èps%$tR ¾ÍnÉ‹»yd )
‫ ﺣﺮﻓﺎﹰ‬٦٤ = [ ٧٣ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬OÒ Š9Ï &r >
ë #‹
x ã ö .ä ‹
t N ä 'ù ‹u ùs
x z

z`ÏB |MYä. bÎ) !$tR߉Ïès? $yJÎ/ $oYÏKø•$# ßxÎ=»|Á»tƒ (#qä9$s%ur óOÎgÎn/u‘ Í•öDr& ô`tã (#öqtGtãur sps%$¨Y9$# (#rã•s)yèsù )
‫ ﺣﺮﻓﺎﹰ‬٦٤ = [ ٧٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ü=Î ™
y •ö J
ß 9ø #$
 

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٧٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬#( q9ä $%s ru Oó gÎ /nÎ ‘u •Í Dö &r `ô ãt #( qö Gt ãt ru ps %s $Y¨ 9#$ #( r•ã )s èy ùs )

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٧٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ü=Î ™
y •ö J
ß 9ø #$ `
z BÏ M
| Y.ä b)Î $! Rt ‰
ß èÏ ?s $J
y /Î $Yo KÏ •ø #$ x
ß =Î »Á
| »ƒt )

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٧٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ü=Î ™

y •ö J
ß 9ø #$ `
z BÏ M
| Y.ä b)Î $! Rt ‰
ß èÏ ?s $J
y /Î $Yo KÏ •ø #$ x
ß =Î »Á
| »ƒt )

‫ ﺣﺮﻓﺎﹰ‬٣٢ =[ ٧٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üJÏ WÏ »_ ö d

y N Ï ‘Í #Šy ’ûÎ #( qs
ß 7t ¹
ô 'r ùs pè ÿ ô •§ 9#$ O
x _ Þ g
ß ?ø ‹
x {
s 'r ùs )

........................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ =[ ٩٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬4 $gy ‹ùÏ #( qö Zu óø ƒt Nö 9© b(r .x $6Y ‹ø èy ©

ä #( q/ç ‹
¤ .x û Ï !© #$ )
t ï%

‫ ﺣﺮﻓﺎﹰ‬٢٩ =[ ٩٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ú
š ïŽÎ £
Å »‚
y 9ø #$ N
ã d
è #( qRç %.x $6Y ‹ø èy ©
ä #( q/ç ‹
¤ .x ú
š Ï !© #$ )
ï%

........................................

‫ ﺣﺮﻓﺎﹰ‬١٨ =[ ١٠٥ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Nö 3ä /nÎ ‘§ `BiÏ p7 Zu •iÉ 7t /Î N6

à Gç ¤ø _
Å ‰
ô %s )

‫ ﺣﺮﻓﺎﹰ‬١٨ =[ ١٠٦ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬$! kp 5Í N

Ï 'ù ùs p7 ƒt $«t /Î M
| ¥÷ _
Å M
| Y.ä b)Î )

=[ ١٠٥ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ zÓÉëtB ö@Å™ö‘r'sù öNä3În/§‘ `ÏiB 7puZÉi•t7Î/ Nà6çGø¤Å_ ô‰s% )

‫ ﺣﺮﻓﺎﹰ‬٣٥
= [ ١٠٦ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tûüÏ%ω»¢Á9$# z`ÏB |MYä. bÎ) !$pkÍ5 ÏNù'sù 7ptƒ$t«Î/ |M÷¥Å_ |MYä. bÎ) tA$s% )
‫ ﺣﺮﻓﺎﹰ‬٣٥
.....................................

‫ ﺣﺮﻓﺎﹰ‬٣٨ = ( 4 • y 9Ï #äu ru 8
š Ft g x ‘u ‹ Ç ‘ö {
x ƒt ru Ú F #$ ’ûÎ #( r‰
ß ¡
Å ÿ
ø ‹ã 9Ï ¼mç Bt qö %s ru Ó y qBã ‘â ‹
4 › x ?s &r )

١٢٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬šcrã•Îg»s% óOßgs%öqsù $¯RÎ)ur öNèduä!$|¡ÏR ¾ÄÓ÷ÕtGó¡nSur öNèduä!$uZö/r& tã@ÏnGs)ãZy™ )

‫ ﺣﺮﻓﺎﹰ‬٣٨ = [
.....................................

٣٧ = [ ١٢٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬4 $Yo Ko ¤ø _

Å $Bt ‰
Ï è÷ /t `
. BÏ ru $Zu ‹u ?Ï 'ù ?s b&r @
È 7ö %s `BÏ $Yo ƒŒÏ r&é #( qþ 9ä $%s )

‫ﺣﺮﻓﺎﹰ‬
 

: ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ÇÚö‘F{$# ’Îû öNà6xÿÎ=÷‚tGó¡tƒur öNà2¨r߉tã š•Î=ôgムbr& öNä3š/u‘ 4Ó|¤tã tA$s% )

‫ ﺣﺮﻓﺎﹰ‬٣٧ = [ ١٢٩
š•Î=ôgムbr& öNä3š/u‘ 4Ó|¤tã tA$s% 4 $oYoKø¤Å_ $tB ω÷èt/ .`ÏBur $uZu‹Ï?ù's? br& È@ö7s% `ÏB $oYƒÏŒré& (#þqä9$s% )
= [ ١٢٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tbqè=yJ÷ès? y#ø‹Ÿ2 t•ÝàZu‹sù ÇÚö‘F{$# ’Îû öNà6xÿÎ=÷‚tGó¡tƒur öNà2¨r߉tã
‫ ﺣﺮﻓﺎﹰ‬٨٨
ÆÍ´s9 ( x8y‰ZÏã y‰Îgtã $yJÎ/ y7-/u‘ $uZs9 äí÷Š$# Óy›qßJ»tƒ (#qä9$s% â“ô_Ìh•9$# ÞOÎgøŠn=tæ yìs%ur $£Js9ur )
= [ ١٣٤ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ š•yètB £`n=Å™÷Žã\s9ur y7s9 ¨ûsöÏB÷sãZs9 t“ô_Ìh•9$# $¨Ytã |Møÿt±x.

‫ ﺣﺮﻓﺎﹰ‬٨٨
...................................

[ ١٨٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tbqßJn=ôètƒ Ÿw ß]ø‹ym ô`ÏiB Nßgã_Í‘ô‰tGó¡t^y™ $uZÏG»tƒ$t«Î/ (#qç/¤‹x. tûïÏ%©!$#ur )

‫ ﺣﺮﻓﺎﹰ‬٣٩ =
١٨٦ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬tbqà‰yJ÷ètƒ öNÍkÈ]»uŠøóèÛ ’Îû öNèdâ‘x‹tƒur 4 ¼çms9 y“ÏŠ$yd Ÿxsù ª!$# È@Î=ôÒム`tB )

‫ ﺣﺮﻓﺎﹰ‬٣٩ = [
...................................

šcqà)-Ftƒ Ÿw öNèdur ;o§•sD Èe@à2 ’Îû öNèdy‰ôgtã šcqàÒà)Ztƒ §NèO öNåk÷]ÏB £N‰yg»tã šúïÏ%©!$# )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٥٦ : ‫( ] ﺍﻷﻧﻔﺎﻝ‬
( šcrã•ž2¤‹tƒ óOßg¯=yès9 öNßgxÿù=yz ô`¨B OÎgÎ/ ÷ŠÎhŽ|³sù É>ö•ysø9$# ’Îû öNåk¨]xÿs)÷Ws? $¨BÎ*sù )
.. ‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٥٧ : ‫] ﺍﻷﻧﻔﺎﻝ‬
...................................

tûïÏ%©!$#ur «!$# È@‹Î6y™ ’Îû öNÍkŦàÿRr&ur óOÎgÏ9ºuqøBr'Î/ (#r߉yg»y_ur (#rã•y_$ydur (#qãZtB#uä z`ƒÏ%©!$# ¨bÎ) )
‫ ﺣﺮﻓﺎﹰ‬٨٤ = [ ٧٢ : ‫ ( ] ﺍﻷﻧﻔﺎﻝ‬4 Ù
< è÷ /t äâ $! ‹u 9Ï r÷ &r N
ö kå Õ
Ý è÷ /t 7
y ´Í »¯ 9s r' &é #( rÿ Žç Ç
| Rt r¨ #( rru #äu
 

(#ÿrçŽ|ÇtR¨r (#rur#uä tûïÉ‹©9$#ur «!$# È@‹Î6y™ ’Îû (#r߉yg»y_ur (#rã•y_$ydur (#qãZtB#uä šúïÏ%©!$#ur )
‫ ﺣﺮﻓﺎﹰ‬٨٤ = [ ٧٤ : ‫ ( ] ﺍﻷﻧﻔﺎﻝ‬L× q•Ì .x -× —ø ‘Í ru o× •t ÿÏ óø B¨ Nlç ;° 4 $)y m t qZã BÏ s÷ J
y b ß 9ø #$ N
ã d
è •
š ´Í »¯ 9s r' &é
...................................

öNßgs9 (#r߉ãèø%$#ur öNèdrçŽÝÇôm$#ur óOèdrä‹äzur óOèdqßJ›?‰y`ur ß]ø‹ym tûüÏ.ÎŽô³ßJø9$# (#qè=çGø%$$sù )

‫ ﺣﺮﻓﺎﹰ‬٥٦ = [ ٥ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬4 ‰7 ¹
| •ó Ds @
¨ 2
à

öNà2râäy‰t/ Nèdur ÉAqß™§•9$# Æl#t•÷zÎ*Î/ (#q‘Jydur óOßguZ»yJ÷ƒr& (#þqèWs3¯R $YBöqs% šcqè=ÏG»s)è? Ÿwr& )
‫ ﺣﺮﻓﺎﹰ‬٥٦ = [ ١٣ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬4 oB •§ Bt ^
š r¨ &r
...................................

= [ ١٤ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬óOÎgøŠn=tæ öNä.÷ŽÝÇZtƒur öNÏdÌ“øƒä†ur öNà6ƒÏ‰÷ƒr'Î/ ª!$# ÞOßgö/Éj‹yèムöNèdqè=ÏF»s% )

‫ ﺣﺮﻓﺎﹰ‬٤١
= [ ١٦ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬öNä3ZÏB (#r߉yg»y_ tûïÏ%©!$# ª!$# ÄNn=÷ètƒ $£Js9ur (#qä.uŽøIè? br& óOçFö6Å¡ym ôQr& )
‫ ﺣﺮﻓﺎﹰ‬٤١
...................................

ª!$# tP§•ym $tB tbqãBÌh•ptä† Ÿwur Ì•ÅzFy$# ÏQöqu‹ø9$$Î/ Ÿwur «!$$Î/ šcqãZÏB÷sムŸw šúïÏ%©!$# (#qè=ÏG»s% )
‫ ﺣﺮﻓﺎﹰ‬٦١ = [ ٢٩ : ‫&¼ ( ] ﺍﻟﺘﻮﺑﺔ‬ã !è q™
ß ‘u ru

öqs9ur ¼çnu‘qçR ¢OÏFムbr& HwÎ) ª!$# †p1ù'tƒur óOÎgÏdºuqøùr'Î/ «!$# u‘qçR (#qä«ÏÿôÜムbr& šcr߉ƒÌ•ãƒ )
‫ ﺣﺮﻓﺎﹰ‬٦١ = [ ٣٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬c
š r•ã ÿ
Ï »3
s 9ø #$ no •Ì 2
Ÿ
...................................

’n<Î) óOçFù=s%$¯O$# «!$# È@‹Î6y™ ’Îû (#rã•ÏÿR$# â/ä3s9 Ÿ@ŠÏ% #sŒÎ) ö/ä3s9 $tB (#qãZtB#uä šúïÏ%©!$# $yg•ƒr'¯»tƒ )
‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ٣٨ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬4 Ú
Ç ‘ö {
F #$
 

žwÎ) Íot•ÅzFy$# ’Îû $u‹÷R‘‰9$# Ío4quŠysø9$# ßì»tFtB $yJsù 4 Íot•ÅzFy$# šÆÏB $u‹÷R‘‰9$# Ío4qu‹ysø9$$Î/ OçF•ÅÊu‘r& )

î ‹=Î %s
‫ ﺣﺮﻓﺎﹰ‬٦٠ = [ ٣٨ : ‫@ ( ] ﺍﻟﺘﻮﺑﺔ‬
.................................

óOßgsù óOßgç/qè=è% ôMt/$s?ö‘$#ur Ì•ÅzFy$# ÏQöqu‹ø9$#ur «!$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# š•çRÉ‹ø«tFó¡o„ $yJ¯RÎ) )
‫ ﺣﺮﻓﺎﹰ‬٦٩ = [ ٤٥ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬c
š rŠß Š¨ Žu It ƒt O
ó g
Î 6Î ƒ÷ ‘u ’ûÎ

Ÿ@ŠÏ%ur öNßgsܬ7sVsù öNßgrO$yèÎ7/R$# ª!$# onÌ•Ÿ2 `Å3»s9ur Zo£‰ãã ¼ã&s! (#r‘‰tãV{ ylrã•ã‚ø9$# (#rߊ#u‘r& öqs9ur * )

‫ ﺣﺮﻓﺎﹰ‬٧٠ = [ ٤٦ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬ú
š Ï èÏ »)
ï‰ s 9ø #$ ì ß èã %ø #$
y Bt #( r‰

‫ ﺣﺮﻓﺎﹰ‬١٩ = [ ٤٦ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬Nö gß Or $èy 7Î R/ #$ !

ª #$ no •Ì 2
Ÿ Å »9s ru )
`3

‫ ﺣﺮﻓﺎﹰ‬١٩ = [ ٤٦ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬ú
š Ï èÏ »)
ï‰ s 9ø #$ ì ß èã %ø #$ @
y Bt #( r‰ Ÿ Š%Ï ru )

: ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬šúïωÏè»s)ø9$# yìtB (#r߉ãèø%$# Ÿ@ŠÏ%ur öNßgsܬ7sVsù öNßgrO$yèÎ7/R$# ª!$# onÌ•Ÿ2 `Å3»s9ur )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [ ٤٦
٤٨ : ‫‘ ( ] ﺍﻟﺘﻮﺑﺔ‬,ysø9$# uä!$y_ 4Ó®Lym u‘qãBW{$# š•s9 (#qç7¯=s%ur ã@ö6s% `ÏB spuZ÷FÏÿø9$# (#âqtótFö/$# ωs)s9 )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [
= [ ٤٥ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬Ì•ÅzFy$# ÏQöqu‹ø9$#ur «!$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# š•çRÉ‹ø«tFó¡o„ $yJ¯RÎ) )
‫ ﺣﺮﻓﺎﹰ‬٣٩
= [ ٤٧ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬öNä3n=»n=Ï{ (#qãè|Ê÷rV{ur Zw$t6yz žwÎ) öNä.rߊ#y— $¨B /ä3‹Ïù (#qã_t•yz öqs9 )
‫ ﺣﺮﻓﺎﹰ‬٤٠
] ( óOßgç/qè=è% ôMt/$s?ö‘$#ur Ì•ÅzFy$# ÏQöqu‹ø9$#ur «!$$Î/ šcqãZÏB÷sムŸw tûïÏ%©!$# š•çRÉ‹ø«tFó¡o„ $yJ¯RÎ) )

‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٤٥ : ‫ﺍﻟﺘﻮﺑﺔ‬
 

( spuZ÷FÏÿø9$# ãNà6tRqäóö7tƒ öNä3n=»n=Ï{ (#qãè|Ê÷rV{ur Zw$t6yz žwÎ) öNä.rߊ#y— $¨B /ä3‹Ïù (#qã_t•yz öqs9 )
‫ ﺣﺮﻓﺎﹰ‬٥٣ = [ ٤٧ : ‫] ﺍﻟﺘﻮﺑﺔ‬
«!$# â•öDr& t•ygsßur ‘,ysø9$# uä!$y_ 4Ó®Lym u‘qãBW{$# š•s9 (#qç7¯=s%ur ã@ö6s% `ÏB spuZ÷FÏÿø9$# (#âqtótFö/$# ωs)s9 )
‫ ﺣﺮﻓﺎﹰ‬٦٣ = [ ٤٨ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬c
š è •Ì »2
qd Ÿ ö d
N è ru

â/ä3t7ŠÅÁムbr& öNä3Î/ ßÈ-/uŽtItR ß`øtwUur ( Èû÷üuŠt^ó¡ßsø9$# “y‰÷nÎ) HwÎ) !$uZÎ/ šcqÝÁ-/t•s? ö@yd ö@è% )
‫ ﺣﺮﻓﺎﹰ‬٦٣ = [ ٥٢ : ‫¾ ( ] ﺍﻟﺘﻮﺑﺔ‬ÿ nÍ ‰Ï ZãÏ Æ
ï BiÏ >
5 #‹
x èy /Î !
ª #$
.................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٦٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬Nö 2
à qÊ
à Ž÷ •ã 9Ï N
ö 3
ä 9s !
« $$ /Î c
š à =Î tø †
qÿ s )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٦٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬nç qÊ
à •ö ƒã b&r Y
Ž y &r ¼ÿ &ã !è q™
m ß ‘u ru !
ª #$ ru )
.................................

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ٧٤ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬#( q9ä $%s $Bt !

« $$ /Î c
š à =Î tø †
qÿ s )

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ٧٤ : ‫• ( ] ﺍﻟﺘﻮﺑﺔ‬Ì ÿø 3ä 9ø #$ ps Jy =Î .x #( q9ä $%s ‰ô )s 9s ru )

(#q‘Jydur ö/ÏSÏJ»n=ó™Î) y‰÷èt/ (#rã•xÿŸ2ur Ì•øÿä3ø9$# spyJÎ=x. (#qä9$s% ô‰s)s9ur (#qä9$s% $tB «!$$Î/ šcqàÿÎ=øts† )

‫ ﺣﺮﻓﺎﹰ‬٦٧ = [ ٧٤ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬4 #( q9ä $Yo ƒt Oó 9s $Jy /Î

$yJÎ/ur çnr߉tãur $tB ©!$# (#qàÿn=÷zr& !$yJÎ/ ¼çmtRöqs)ù=tƒ ÏQöqtƒ 4’n<Î) öNÍkÍ5qè=è% ’Îû $]%$xÿÏR öNåkz:s)ôãr'sù )

‫ ﺣﺮﻓﺎﹰ‬٦٧ = [ ٧٧ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬c
š q/ç ‹
É 3
õ ƒt #( qRç $2
Ÿ
.................................

: ‫( ( ] ﺍﻟﺘﻮﺑﺔ‬#r߉Îg»pgä† br& (#þqèdÌ•x.ur «!$# ÉAqß™u‘ y#»n=Åz öNÏdωyèø)yJÎ/ šcqàÿ¯=y‚ßJø9$# yyÌ•sù )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٨١
 

= [ ٨٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬tbqç7Å¡õ3tƒ (#qçR%x. $yJÎ/ Lä!#t“y_ #ZŽ•ÏVx. (#qä3ö7uŠø9ur Wx‹Î=s% (#qä3ysôÒu‹ù=sù )

‫ ﺣﺮﻓﺎﹰ‬٤٣
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٢٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬4 pZ ù© $! 2

Ÿ #( r•ã ÿ
Ï YŠu 9Ï b
t qZã BÏ s÷ J
ß 9ø #$ c
š %.x $Bt ru * )

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٢٢ : ‫ ( ] ﺍﻟﺘﻮﺑﺔ‬p× ÿx ¬Í $! Ûs Nö kå ]÷ BiÏ p7 %s •ö ùÏ @

eÈ .ä `BÏ •t ÿ Ÿ qö =n ùs )
x Rt w
.................................

u ‘ö {
‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٣ : ‫ ( ] ﻳﻮﻧﺲ‬Ú Ï ºqu »J
F #$ ru N ¡ 9#$ ,
y ¡ t =n { Ï !© #$ !
y “% Þ 3
ª #$ O ä /- ‘u b
¨ )Î )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٣ : ‫ ( ] ﻳﻮﻧﺲ‬4 ¾mÏ RÏ Œø )Î ‰Ï è÷ /t `. BÏ w

ž )Î ì
? ‹ÿ
Ï ©
x `BÏ $Bt ( •t Bø {
F #$ •ã /nÎ ‰
y ċ )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٣ : ‫ ( ] ﻳﻮﻧﺲ‬c
š r•ã .© ‹ Ÿ ùs &r 4 nç r‰
x ?s x ß 6ç ã
ô $$ ùs N
ö 6
à /š ‘u ! ã 6
ª #$ N à 9Ï ºŒs )
.................................

4 ÅÝó¡É)ø9$$Î/ ÏM»ysÎ=»¢Á9$# (#qè=ÏHxåur (#qãZtB#uä tûïÏ%©!$# y“Ì“ôfu‹Ï9 ¼çn߉‹Ïèム¢OèO t,ù=sƒø:$# (#äty‰ö7tƒ ¼çm¯RÎ) )
٤ : ‫ ( ] ﻳﻮﻧﺲ‬šcrã•àÿõ3tƒ (#qçR%x. $yJÎ/ 7OŠÏ9r& ë>#x‹tãur 5OŠÏHxq ô`ÏiB Ò>#uŽŸ° óOßgs9 (#rã•xÿŸ2 tûïÏ%©!$#ur

‫ ﺣﺮﻓﺎﹰ‬١٠٠ = [
yŠy‰tã (#qßJn=÷ètFÏ9 tAΗ$oYtB ¼çnu‘£‰s%ur #Y‘qçR t•yJs)ø9$#ur [ä!$u‹ÅÊ š[ôJ¤±9$# Ÿ@yèy_ “Ï%©!$# uqèd )
] ( tbqßJn=ôètƒ 5Qöqs)Ï9 ÏM»tƒFy$# ã@Å_Áxÿム4 Èd,ysø9$$Î/ žwÎ) š•Ï9ºsŒ ª!$# t,n=y{ $tB 4 z>$|¡Åsø9$#ur tûüÏZÅb¡9$#
‫ ﺣﺮﻓﺎﹰ‬١٠٠ = [ ٥ : ‫ﻳﻮﻧﺲ‬
‫ ﺣﺮﻓﺎﹰ‬٣٣ = ( 4 Ý
Å ¡
ó )
É 9ø $$ /Î M
Ï »s
y =Î »Á
¢ 9#$ #( q=è HÏ å
x ru #( qZã Bt #äu û Ï !© #$ “
t ï% y “Ì f
ô ‹u 9Ï )

‫ ﺣﺮﻓﺎﹰ‬٣٣ = ( O7 Š9Ï &r >

ë #‹
x ã 5 ŠHÏ q
t ru O ô BiÏ >
x ` Ò #Žu ° ó g
Ÿ O ß 9s #( r•ã ÿ
x 2
Ÿ Ï !© #$ ru )
t ï%
û

‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( ¼nç ‰ß ‹èÏ ƒã O¢ Oè ,t =ù ƒs :ø #$ #( tä ‰y 7ö ƒt ¼mç R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = ( 4 ,dÈ s
y 9ø $$ /Î w
ž )Î •
š 9Ï ºŒs !
ª #$ ,
t =n {
y $Bt )
 

‫ ﺣﺮﻓﺎﹰ‬٢٦ = ( #‘Y qRç •t Jy )s 9ø #$ ru ä[ $! ‹u Ê

Å [
š ô ±
J ¤ 9#$ @
Ÿ èy _ Ï !© #$ )
y “%

‫ ﺣﺮﻓﺎﹰ‬٢٦ = ( ût üZÏ ¡
bÅ 9#$ Šy ‰
y ã ß =n è÷ Ft 9Ï A
t #( qJ t —Î $Yo Bt ¼nç ‘u ‰
£ %s ru )

t —Î $Yo Bt ¼nç ‘u ‰
‫ ﺣﺮﻓﺎﹰ‬٣٨ = ( A £ %s ru #‘Y qRç •t J s 9ø #$ ru ä[ $! ‹u Ê
y ) Å [
š ô ±
J ¤ 9#$ @
Ÿ èy _ Ï !© #$ qu d
y “% è )

‫ ﺣﺮﻓﺎﹰ‬٣٩ = ( bt qJß =n èô ƒt Q5 qö )s 9Ï M
Ï »ƒt y ã Á
F #$ @ _Å ÿ
x ċ 4 ,
dÈ s
y 9ø $$ /Î w
ž )Î •
š 9Ï ºŒs !
ª #$ ,
t =n {
y $Bt )
.................................

ÏäIwàs¯»yd šcqä9qà)tƒur óOßgãèxÿZtƒ Ÿwur öNèd•ŽÛØo„ Ÿw $tB «!$# Âcrߊ `ÏB šcr߉ç7÷ètƒur )
‫ ﺣﺮﻓﺎﹰ‬٥٩ = [ ١٨ : ‫ ( ] ﻳﻮﻧﺲ‬4 !
« #$ ‰ Ï $Rt sà »¯ èy ÿ
y Yã ä
x ©

4’n?»yès?ur ¼çmoY»ysö7ß™ 4 ÇÚö‘F{$# ’Îû Ÿwur ÏNºuq»yJ¡¡9$# ’Îû ãNn=÷ètƒ Ÿw $yJÎ/ ©!$# šcqä«Îm6uZè?r& ö@è% )
‫ ﺣﺮﻓﺎﹰ‬٥٨ = [ ١٨ : ‫ ( ] ﻳﻮﻧﺲ‬c
š q.ä ŽÎ ³
ô „ç $J
£ ã
t

................................

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٢٣ : ‫ ( ( ] ﻳﻮﻧﺲ‬$‹u R÷ ‰‘ 9#$ oÍ q4 ‹u s

y 9ø #$ ì
y »Gt B¨ ( N3
ä ¡
Å ÿ
à R&r ’
# ?n ã ö 3
t N ä Šã óø /t $J
y R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٢٣ : ‫ ( ] ﻳﻮﻧﺲ‬c
š q=è J
y è÷ ?s O
ó Fç Z.ä $J
y /Î N3
ä ¤ã 7mÎ ^t Zã ùs N
ö 3
ä èã _
Å •ó Bt $Zu ‹ø 9s )Î O
¢ Oè )

................................

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٣٤ : ‫ ( ] ﻳﻮﻧﺲ‬4 ¼nç ‰ß ‹èÏ ƒã N§ Oè ,t =ù ƒs :ø #$ #( tä ‰y 7ö ƒt `B¨ /3ä ¬Í %! .x Žu °

à `BÏ @
ö d ö %è )
y @

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٣٤ : ‫ ( ] ﻳﻮﻧﺲ‬bt q3ä ùs s÷ ?è ’4 T¯ 'r ùs ( ¼nç ‰ß ‹èÏ ƒã N§ Oè ,t =ù ƒs :ø #$ #( tä ‰y 7ö ƒt ! È %è )

ª #$ @

¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ ª!$# È@è% 4 ¼çn߉‹Ïèム§NèO t,ù=sƒø:$# (#äty‰ö7tƒ `¨B /ä3ͬ!%x.uŽà° `ÏB ö@yd ö@è% )
‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٣٤ : ‫ ( ] ﻳﻮﻧﺲ‬bt q3ä ùs s÷ ?è ’4 T¯ 'r ùs (
bÎ) «!$# Èbrߊ `ÏiB OçF÷èsÜtGó™$# Ç`tB (#qãã÷Š$#ur ¾Ï&Î#÷VÏiB ;ou‘qÝ¡Î/ (#qè?ù'sù ö@è% ( çm1uŽtIøù$# tbqä9qà)tƒ ÷Pr& )

‫ ﺣﺮﻓﺎﹰ‬٦٥ = [ ٣٨ : ‫ ( ] ﻳﻮﻧﺲ‬ût ü%Ï ‰Ï »¹

| L÷ êä Y.ä
 

٣٨ : ‫ ( ] ﻳﻮﻧﺲ‬OçF÷èsÜtGó™$# Ç`tB (#qãã÷Š$#ur ¾Ï&Î#÷VÏiB ;ou‘qÝ¡Î/ (#qè?ù'sù ö@è% ( çm1uŽtIøù$# tbqä9qà)tƒ ÷Pr& )

‫ ﺣﺮﻓﺎﹰ‬٤٥ = [
] ( tûïωšøÿßJø9$$Î/ ÞOn=÷ær& y7š/u‘ur 4 ¾ÏmÎ/ ÚÆÏB÷sムžw `¨B Nåk÷]ÏBur ¾ÏmÎ/ ß`ÏB÷sム`¨B Nåk÷]ÏBur )

‫ ﺣﺮﻓﺎﹰ‬٤٥ = [ ٤٠ : ‫ﻳﻮﻧﺲ‬
‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٣٨ : ‫&¾ ( ] ﻳﻮﻧﺲ‬Ï #Î V÷ BiÏ o; ‘u q¡
Ý /Î #( q?è 'ù ùs @
ö %è ( mç 1Žu It ùø #$ b
t q9ä q)
à ƒt P÷ &r )

‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ٣٧ : ‫! ( ] ﻳﻮﻧﺲ‬ Â
« #$ c rŠß `BÏ “ ø ƒã b&r b
3 Žu It ÿ ã #äu •ö )
à 9ø #$ #‹
x »d
y b
t %.x $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ٣٧ : ‫! ( ] ﻳﻮﻧﺲ‬ Â
« #$ c rŠß `BÏ “ ø ƒã b&r b
3 Žu It ÿ ã #äu •ö )
à 9ø #$ #‹
x »d
y b
t %.x $Bt ru )

É »Gt 3
‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ٣٧ : ‫= ( ] ﻳﻮﻧﺲ‬ Å 9ø #$ @ Å ÿ
Ÿ ŠÁ ø ?s ru mÏ ƒ÷ ‰ t ü÷ /t “%
y ƒt û Ï !© #$ , Ï Á
t ƒ‰ ó ?s `3
Å »9s ru )

................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٤٦ : ‫ ( ] ﻳﻮﻧﺲ‬Nö dè ‰ß èÏ Rt “%Ï !© #$ Ù

u è÷ /t 7
y Z¨ ƒt •Ì Rç $B¨ )Î ru )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٤٦ : ‫ ( ] ﻳﻮﻧﺲ‬Oó gß èã _
Å •ó Ds $Zu Šø 9s *Î ùs 7
y Y¨ ‹u ù© qu Gt Rt r÷ &r )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٤٦ : ‫ ( ] ﻳﻮﻧﺲ‬c
š q=è èy ÿ
ø ƒt $Bt ’
4 ?n ã î ‹kÍ -
t ‰ y ! § Oè )
ª #$ N

................................

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ٥٣ : ‫ ( ( ] ﻳﻮﻧﺲ‬qu dè ,< m š Rt q«ä 6Î ^. Ft ¡

y &r • ó ƒt ru * )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ٥٣ : ‫ ( ( ] ﻳﻮﻧﺲ‬,A s
y 9s ¼mç R¯ )Î ’
þ 1nÎ ‘u ru “)Î @
ö %è )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ٥٣ : ‫ ( ] ﻳﻮﻧﺲ‬ú
š ï“Ì f
É è÷ J
ß /Î OFç R&r $! Bt ru )

................................

‫ ﺣﺮﻓﺎﹰ‬١٣ = [ ٥٤ : ‫ ( ] ﻳﻮﻧﺲ‬ps Bt #‰y Y¨ 9#$ #( rŽ• | &r ru )

‫ ﺣﺮﻓﺎﹰ‬١٣ = [ ٥٤ : ‫> ( ( ] ﻳﻮﻧﺲ‬ x èy 9ø #$ #( rã &r ‘u $J

z #‹ £ 9s )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٥٤ : ‫> ( ( ] ﻳﻮﻧﺲ‬ x èy 9ø #$ #( rã &r ‘u $J

z #‹ £ 9s ps Bt #‰
y Y¨ 9#$ #( rŽ• | &r ru )
 

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٥٤ : ‫ ( ] ﻳﻮﻧﺲ‬bt qJß =n àô ƒã w ö d

Ÿ N è ru 4 Ý
Å ¡
ó )
É 9ø $$ /Î Og
ß Yo •÷ /t † Å %è ru )
š Ó

................................

$¨Zà2 žwÎ) @@yJtã ô`ÏB tbqè=yJ÷ès? Ÿwur 5b#uäö•è% `ÏB çm÷ZÏB (#qè=÷Gs? $tBur 5bù'x© ’Îû ãbqä3s? $tBur )
‫ ﺣﺮﻓﺎﹰ‬٥٩ = [ ٦١ : ‫ ( ] ﻳﻮﻧﺲ‬#Š· qkå -
à /ö 3
ä ‹ø =n æ
t

`ÏB t•tóô¹r& Iwur Ïä!$yJ¡¡9$# ’Îû Ÿwur ÇÚö‘F{$# †Îû ;o§‘sŒ ÉA$s)÷WÏiB `ÏB y7Îi/¢‘ `tã Ü>â“÷ètƒ $tBur )
‫ ﺣﺮﻓﺎﹰ‬٥٩ = [ ٦١ : ‫ ( ] ﻳﻮﻧﺲ‬Žu 9y .ø &r w y 9Ï ºŒs
I ru 7

$¨Zà2 žwÎ) @@yJtã ô`ÏB tbqè=yJ÷ès? Ÿwur 5b#uäö•è% `ÏB çm÷ZÏB (#qè=÷Gs? $tBur 5bù'x© ’Îû ãbqä3s? $tBur )
‫ ﺣﺮﻓﺎﹰ‬٧٠ = [ ٦١ : ‫ ( ] ﻳﻮﻧﺲ‬4 mÏ ‹ùÏ bt qÒ
à ‹ÿ
Ï ?è Œø )Î #Š· qkå -
à /ö 3
ä ‹ø =n æ
t

`ÏB t•tóô¹r& Iwur Ïä!$yJ¡¡9$# ’Îû Ÿwur ÇÚö‘F{$# †Îû ;o§‘sŒ ÉA$s)÷WÏiB `ÏB y7Îi/¢‘ `tã Ü>â“÷ètƒ $tBur )
‫ ﺣﺮﻓﺎﹰ‬٧١ = [ ٦١ : ‫ ( ] ﻳﻮﻧﺲ‬ûA ü7Î B• =
5 »Gt .Ï ’ûÎ w
ž )Î Žu 9y .ø &r w y 9Ï ºŒs
I ru 7

................................

Ç ‘ö {
‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٢٠ : ‫ ( ] ﻫﻮﺩ‬Ú F #$ ’ûÎ ú
š ï“Ì f
É è÷ Bã #( qRç q3
ä ƒt N
ö 9s 7
y ´Í »¯ 9s r' &é )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٢٠ : ‫] ﻫﻮﺩ‬ ( ¢ äu $! Šu 9Ï r÷ &r `ô BÏ ! È rŠß `BiÏ Olç ;m b

« #$ b t %.x $Bt ru )

................................

[ ٦٥ : ‫ ( ] ﻫﻮﺩ‬5>rä‹õ3tB çŽö•xî î‰ôãur š•Ï9ºsŒ ( 5Q$-ƒr& spsW»n=rO öNà2Í‘#yŠ ’Îû (#qãè-GyJs? tA$s)sù )
‫ ﺣﺮﻓﺎﹰ‬٣٩ =
٦٧ : ‫ ( ] ﻫﻮﺩ‬šúüÏJÏW»y_ öNÏdÌ•»tƒÏŠ ’Îû (#qßst7ô¹r'sù èpysøŠ¢Á9$# (#qßJn=sß šúïÏ%©!$# x‹s{r&ur )

‫ ﺣﺮﻓﺎﹰ‬٣٩ = [
................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٧٨ : ‫ ( ( ] ﻫﻮﺩ‬Nö 3ä 9s •ã gy Ûô &r `£ dè ’AÎ $Zu /t äÏ w

I sà »¯ d É qö )
y Q s »ƒt )
 

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٧٩ : ‫ ( ] ﻫﻮﺩ‬,d9 m ô BÏ 7
y ` y ?Ï $Zu /t ’ûÎ $Zu 9s $Bt M
| H÷ >Í ã ô )
t ‰ s 9s )

................................

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٨٠ : ‫ ( ] ﻫﻮﺩ‬o¸ q§ %è Nö 3ä /Î ’<Í b¨ &r qö 9s A

t $%s )

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٨٠ : ‫ ( ] ﻫﻮﺩ‬‰7 ƒ‰Ï © 9 .ø ‘â ’

x ` 4 <n )Î “
ü rÍ #äu r÷ &r )

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٨٠ : ‫ ( ] ﻫﻮﺩ‬‰7 ƒ‰Ï © 9 .ø ‘â ’

x ` 4 <n )Î “
ü rÍ #äu r÷ &r o¸ q§ %è N
ö 3
ä /Î ’<Í b
¨ &r qö 9s A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٨١ : ‫ ( ( ] ﻫﻮﺩ‬7
y ‹ø 9s )Î #( qþ =è Á
Å ƒt `9s 7
y /nÎ ‘u @
ã ™
ß ‘â $R¯ )Î Þ
ä q=è »ƒt #( q9ä $%s )

................................

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٨٢ : ‫ ( ] ﻫﻮﺩ‬$gy =n ùÏ $™ y Šu =Î »ã
y $g t $Yo =ù èy _
y $Rt •â Dö &r äu $! _ £ =n ùs )
y $J

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٨٢ : ‫ ( ] ﻫﻮﺩ‬Š7 qÒ
à ZB¨ @
9 Šf
dÉ ™
Å `BiÏ oZ ‘u $f Ï $g
y m y Šø =n ã
t $Rt •ö Ü
s Bø &r ru )

................................

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٨٥ : ‫ ( ( ] ﻫﻮﺩ‬Ý
Å ¡
ó )
É 9ø $$ /Î c
š Ï 9ø #$ ru A
#”u •J ò J
t $‹u 6 Ï 9ø #$ #( qùè r÷ &r )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٨٦ : ‫ ( ] ﻫﻮﺩ‬4 ût üZÏ BÏ s÷ B• OFç Z2

à b)Î N
ö 3
ä 9© Ž× •ö z
y ! à ‹§ )
« #$ M É /t )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٨٥ : ‫ ( ] ﻫﻮﺩ‬Nö dè äu $! ‹u ©
ô &r ¨
} $Z¨ 9#$ #( q¡
Ý ‚
y 7ö ?s w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٨٥ : ‫ ( ] ﻫﻮﺩ‬ût ï‰Ï ¡

Å ÿ
ø Bã Ú
Ç ‘ö {
F #$ †ûÎ #( qö Ws è÷ ?s w
Ÿ ru )

[ ٨٥ : ‫ ( ] ﻫﻮﺩ‬tûïωšøÿãB ÇÚö‘F{$# †Îû (#öqsW÷ès? Ÿwur öNèduä!$u‹ô©r& }¨$¨Z9$# (#qÝ¡y‚ö7s? Ÿwur )

‫ ﺣﺮﻓﺎﹰ‬٤٢ =
[ ٨٦ : ‫ ( ] ﻫﻮﺩ‬7á‹Ïÿpt¿2 Nä3ø‹n=tæ O$tRr& !$tBur 4 tûüÏZÏB÷s•B OçFZà2 bÎ) öNä3©9 ׎ö•yz «!$# àM§‹É)t/ )

‫ ﺣﺮﻓﺎﹰ‬٤٢ =
................................
 

÷rr& !$oYyèxÿYtƒ br& #Ó|¤tã çm1uq÷WtB ’ÍGÌ•ò2r& ÿ¾ÏmÏ?r&t•øBew uŽóÇÏiB `ÏB çm1uŽtIô©$# “Ï%©!$# tA$s%ur )
‫ ﺣﺮﻓﺎﹰ‬٥٨ = [ ٢١ : ‫ ( ] ﻳﻮﺳﻒ‬4 #$V !s ru ¼nç ‹x ‚
Ï G- Rt

ë=Ï9%yñ ª!$#ur 4 Ï]ƒÏŠ$ymF{$# È@ƒÍrù's? `ÏB ¼çmyJÏk=yèãYÏ9ur ÇÚö‘F{$# ’Îû y#ß™qã‹Ï9 $¨Y©3tB y7Ï9ºx‹Ÿ2ur )

‫ ﺣﺮﻓﺎﹰ‬٥٩ = [ ٢١ : ‫¾ ( ] ﻳﻮﺳﻒ‬nÍ •Ì Bø &r ’# ?n ãt

................................

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٣ : ‫` ( ] ﻳﻮﺳﻒ‬£ kÍ Žö 9s )Î =
Ü ¹
ô &r `
£ d
è ‰
y ‹ø .x Ó_hÍ ã ô ŽÎ Ç
t $ ó ?s w
ž )Î ru )

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٤ : ‫ ( ] ﻳﻮﺳﻒ‬4 `£ dè ‰y ‹ø .x mç Z÷ ãt $ | ùs ¼mç /š ‘u ¼mç 9s >

t Žu Ç z $f ó $$ ùs )
y Ft ™

‫ ﺣﺮﻓﺎﹰ‬١٢ = ( ¼mç /š ‘u ¼mç 9s >

z $f ó $$ ùs )
y Ft ™

‫ ﺣﺮﻓﺎﹰ‬١٢ = ( 4 `£ dè ‰y ‹ø .x mç Z÷ ãt $
t Žu Ç
| ùs )

................................

٣٥ = [ ٥٦ : ‫ ( ] ﻳﻮﺳﻒ‬ût üZÏ ¡
Å s
ó J
ß 9ø #$ •t _
ô &r ì
ß ‹Ò
Å Rç w
Ÿ ru ( äâ $! ±
t S® `Bt $Zu FÏ Hu q
÷ •t /Î =
Ü ŠÁ
Å Rç )

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٥ = [ ٥٧ : ‫ ( ] ﻳﻮﺳﻒ‬bt q)à G- ƒt #( qRç %.x ru #( qZã Bt #äu ût ï%Ï #© 9jÏ Ž× •ö z
y oÍ •t z
Å y
F #$ •ã _
ô {
V ru )

................................

ÓÍ_øîé& !$tBur ( 7ps%Ìh•xÿtG•B 5>ºuqö/r& ô`ÏB (#qè=äz÷Š$#ur 7‰Ïnºur 5>$t/ .`ÏB (#qè=äzô‰s? Ÿw ¢ÓÍ_t6»tƒ tA$s%ur )
tbqè=Åe2uqtFßJø9$# È@©.uqtGuŠù=sù Ïmø‹n=tæur ( àMù=©.uqs? Ïmø‹n=tã ( ¬! žwÎ) ãNõ3çtø:$# ÈbÎ) ( >äóÓx« `ÏB «!$# šÆÏiB Nä3Ztã

‫ ﺣﺮﻓﺎﹰ‬١٠٧ = [ ٦٧ : ‫( ] ﻳﻮﺳﻒ‬
>äóÓx« `ÏB «!$# z`ÏiB Oßg÷Ztã ÓÍ_øóムšc%Ÿ2 $¨B Nèdqç/r& öNèdt•tBr& ß]ø‹ym ô`ÏB (#qè=yzyŠ $£Js9ur )
Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur çm»oYôJ¯=tæ $yJÏj9 5Où=Ïæ rä%s! ¼çm¯RÎ)ur 4 $yg9ŸÒs% z>qà)÷ètƒ ħøÿtR ’Îû Zpy_%tn žwÎ)

‫ ﺣﺮﻓﺎﹰ‬١٠٨ = [ ٦٨ : ‫ ( ] ﻳﻮﺳﻒ‬c
š ß =n èô ƒt
qJ
 
................................

šÆÏB tbqä3s? ÷rr& $·Êt•ym šcqä3s? 4Ó®Lym y#ß™qムã•à2õ‹s? (#àstGøÿs? «!$$s? (#qä9$s% )
‫ ﺣﺮﻓﺎﹰ‬٤٩ = [ ٨٥ : ‫ ( ] ﻳﻮﺳﻒ‬ú
š Å =Î »g
ü3 y 9ø #$

] ( šcqßJn=÷ès? Ÿw $tB «!$# šÆÏB ãNn=ôãr&ur «!$# ’n<Î) þ’ÎT÷“ãmur ÓÉo\t/ (#qä3ô©r& !$yJ¯RÎ) tA$s% )

‫ ﺣﺮﻓﺎﹰ‬٤٨ = [ ٨٦ : ‫ﻳﻮﺳﻒ‬
................................

[ ٩٠ : ‫ ( ] ﻳﻮﺳﻒ‬šúüÏZÅ¡ósßJø9$# t•ô_r& ßì‹ÅÒムŸw ©!$# cÎ*sù ÷ŽÉ9óÁtƒur È,-Gtƒ `tB ¼çm¯RÎ) )

‫ ﺣﺮﻓﺎﹰ‬٣٧ =
= [ ٩١ : ‫ ( ] ﻳﻮﺳﻒ‬šúüÏ«ÏÜ»y‚s9 $¨Zà2 bÎ)ur $uZøŠn=tã ª!$# x8t•rO#uä ô‰s)s9 «!$$s? (#qä9$s% )
‫ ﺣﺮﻓﺎﹰ‬٣٧
................................

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٩٤ : ‫ ( ] ﻳﻮﺳﻒ‬bÈ r‰ß ZiÏ ÿx ?è b&r w

I qö 9s ( # ß qƒã x
y ™ y ƒ‘Í ‰
ß _
Å {
V ’ToÎ )Î )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٩٥ : ‫ ( ] ﻳﻮﺳﻒ‬OÉ ƒ‰Ï )s 9ø #$ •

š =Î »=n Ê
| ’"Å 9s 7
y R¨ )Î !
« $$ ?s #( q9ä $%s )
................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٠٧ : ‫! ( ] ﻳﻮﺳﻒ‬ É #‹

« #$ > x ã ô BiÏ p× ‹u ±
t ` Ï »î ö kå Žu ?Ï 'ù ?s b&r #( qþ Zã BÏ 'r ùs &r )
x N

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٠٧ : ‫ ( ] ﻳﻮﺳﻒ‬c

š r•â êß ±
ô „o w ö d
Ÿ N è ru pZ Ft óø /t pè ã ¡ 9#$ N
t $¡ ã kå Žu ?Ï 'ù ?s r÷ &r )

................................

[ ١٨ : ‫ ( ] ﺍﻟﺮﻋﺪ‬4 ÿ¾ÏmÎ/ (#÷ry‰tFøù]w ¼çmyètB ¼ã&s#÷WÏBur $YèŠÏHsd ÇÚö‘F{$# ’Îû $¨B Nßgs9 žcr& öqs9 )

‫ ﺣﺮﻓﺎﹰ‬٣٨ =
٣٨ = [ ١٨ : ‫ ( ] ﺍﻟﺮﻋﺪ‬Šß $gy RÎ Qù #$ §
} ©ø /Î ru ( Læ è© g
y _ ö g
y N ß 1ru 'ù Bt ru >
É $¡
| tÏ :ø #$ äâ qþ ™
ß N
ö lç ;m 7
y ´Í »¯ 9s r' &é )

‫ﺣﺮﻓﺎﹰ‬
 

[ ١٩ : ‫ ( ] ﺍﻟﺮﻋﺪ‬4 #‘yJôãr& uqèd ô`yJx. ‘,ptø:$# y7Îi/¢‘ `ÏB y7ø‹s9Î) tAÌ“Ré& !$yJ¯Rr& ÞOn=÷ètƒ `yJsùr& * )

‫ ﺣﺮﻓﺎﹰ‬٣٨ =
= [ ٢٠ – ١٩ : ‫!« ( ] ﺍﻟﺮﻋﺪ‬$# ωôgyèÎ/ tbqèùqムtûïÏ%©!$# ÇÊÒÈ É=»t6ø9F{$# (#qä9'ré& ã•©.x‹tGtƒ $oÿ©VÎ) )
‫ ﺣﺮﻓﺎﹰ‬٣٨
= [ ٢١ : ‫ ( ] ﺍﻟﺮﻋﺪ‬öNåk®5u‘ šcöqt±øƒs†ur Ÿ@|¹qムbr& ÿ¾ÏmÎ/ ª!$# t•tBr& !$tB tbqè=ÅÁtƒ tûïÏ%©!$#ur )
‫ ﺣﺮﻓﺎﹰ‬٣٨
................................

.`ÏB šúïÏ%©!$#ur ¡ yŠqßJrOur 7Š$tãur 8yqçR ÏQöqs% ôMà6Î=ö6s% `ÏB šúïÏ%©!$# (#àst6tR öNä3Ï?ù'tƒ óOs9r& )
‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٩ : ‫ ¡ ( ] ﺇﺑﺮﺍﻫﻴﻢ‬Nö dÏ ‰Ï è÷ /t
] ( óOÎgÏdºuqøùr& þ’Îû óOßgtƒÏ‰÷ƒr& (#ÿr–Št•sù ÏM»uZÉi•t7ø9$$Î/ Nßgè=ߙ①öNßgø?uä!%y` 4 ª!$# žwÎ) öNßgßJn=÷ètƒ Ÿw )
‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٩ : ‫ﺇﺑﺮﺍﻫﻴﻢ‬
] ( 5=ƒÌ•ãB Ïmø‹s9Î) !$oYtRqããô‰s? $£JÏiB 7e7x© ’Å"s9 $¯RÎ)ur ¾ÏmÎ/ OçFù=Å™ö‘é& !$yJÎ/ $tRö•xÿx. $¯RÎ) (#þqä9$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٩ : ‫ﺇﺑﺮﺍﻫﻴﻢ‬
................................

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٩ : ‫ ( ] ﺍﳊﺠﺮ‬bt qàÝ ÿÏ »tp :m ¼mç 9s $R¯ )Î ru •t .ø %eÏ !#$ $Zu 9ø “¨ Rt `ß tø Uw $R¯ )Î )
‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ١٠ : ‫ ( ] ﺍﳊﺠﺮ‬ût ,!Î r¨ { Æ ‹u ©
F #$ ì Ï ’ûÎ 7
y =Î 6ö %s `BÏ $Zu =ù ™
y ‘ö &r ‰
ô )
s 9s ru )

................................

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٦٥ : ‫ ( ] ﺍﳊﺠﺮ‬Nö dè •t »/t Š÷ &r ìô 7Î ?¨ #$ ru @

È ‹ø 9© #$ `
z BiÏ ì
8 Ü
ô )
É /Î 7
y =Ï d
÷ 'r /Î ŽÎ ó 'r ùs )

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٦٥ : ‫ ( ] ﺍﳊﺠﺮ‬bt r•ã Bt s÷ ?è ]

ß ‹ø m à Bø #$ ru ‰
y #( qÒ Ó n ó 3
t &r O ä ZBÏ M
ô ÿ
Ï Gt =ù ƒt w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬١٥ = ( ‰Ó n ó 3
t &r O ä ZBÏ M
ô ÿ
Ï Gt =ù ƒt w
Ÿ ru )
 

‫ ﺣﺮﻓﺎﹰ‬١٥ = ( bt r•ã Bt s÷ ?è ]
ß ‹ø m à Bø #$ ru )
y #( qÒ
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٢٠ : ‫! ( ] ﺍﻟﻨﺤﻞ‬ È rŠß `BÏ b

« #$ b ã ‰
t qã ô ƒt ú
š Ï !© #$ ru )
ï%

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٢٠ : ‫ ( ] ﺍﻟﻨﺤﻞ‬c
š à =n ƒø †
q) ä N
ö d
è ru $«\ ‹ø ©
x b à =è ƒø †
t q) s w
Ÿ )

‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ٢٠ : ‫ ( ] ﺍﻟﻨﺤﻞ‬$«\ ‹ø ©
x b à =è ƒø †
t q) s w
Ÿ ! È rŠß `BÏ b
« #$ b ã ‰
t qã ô ƒt ú
š Ï !© #$ ru )
ï%

٣١ = [ ٢١ : ‫ ( ] ﺍﻟﻨﺤﻞ‬c
š qWè èy 7ö ƒã b
t $ƒ- &r c
š r•ã èã ±
ô „o $Bt ru ( ä& $! Šu m
ô &r Žç •ö î ì ºqu Bø &r )
x N

‫ﺣﺮﻓﺎﹰ‬
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٢ : ‫( ] ﺍﻟﻨﺤﻞ‬ t ü6Î ‹hÍ Û

û s pè 3
s ´Í »¯ =n J
y 9ø #$ N
ã g
ß 9ù© qu Gt ?s û Ï !© #$
t ï% )
‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٣٢ : ‫ ( ] ﺍﻟﻨﺤﻞ‬bt q=è Jy è÷ ?s Oó Fç Y.ä $Jy /Î ps Y¨ f
y 9ø #$ #( q=è z
ä Š÷ #$ )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٩٨ : ‫ ( ] ﺍﻟﻨﺤﻞ‬OÉ Š_
Å •§ 9#$ `
Ç »Ü
s ‹ø ±
¤ 9#$ `
z BÏ !
« $$ /Î ‹
õ èÏ Gt ™
ó $$ ùs )

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٩٩ : ‫ ( ] ﺍﻟﻨﺤﻞ‬#( qZã Bt #äu ú

š Ï !© #$ ’?n ã
ï% í »Ü
t ` s =ù ™
ß ¼mç 9s §
} Šø 9s ¼mç R¯ )Î )
...................................

[ ٤٦ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬#Y‘qàÿçR óOÏdÌ•»t/÷Šr& #’n?tã (#öq©9ur ¼çny‰÷nur Èb#uäö•à)ø9$# ’Îû y7-/u‘ |Nö•x.sŒ #sŒÎ)ur )

‫ ﺣﺮﻓﺎﹰ‬٤١ =
٤٧ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬#“uqøgwU öLèe øŒÎ)ur y7ø‹s9Î) tbqãèÏJtGó¡o„ øŒÎ) ÿ¾ÏmÎ/ tbqãèÏJtFó¡o„ $yJÎ/ ÞOn=÷ær& ß`øtªU )

‫ ﺣﺮﻓﺎﹰ‬٤١ = [
...................................

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٥٣ : ‫‘ ( ] ﺍﻟﻜﻬﻒ‬u $Z¨ 9#$ bt qBã •Ì f

ô Kã 9ø #$ #äu ‘u ru )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٥٣ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$dy qèã %Ï #qu B• Nkå X¨ &r #( qþ Z‘ às ùs )

 

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٥٣ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$ù] ŽÎ Ç
ó Bt $kp ]÷ ã ß gÅ †
t #( r‰ ö 9s ru )
s N
...................................

Ç ‘ö {
‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٨٤ : ‫ ( ] ﺍﻟﻜﻬﻒ‬Ú F #$ ’ûÎ ¼mç 9s $Y¨ 3
© Bt $R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٨٤ : ‫ ( ] ﺍﻟﻜﻬﻒ‬$7Y 6t ™
y ä& Ó
ó « eÈ .ä `BÏ mç »Yo •÷ ?s #äu ru )
x @
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٠٩ : ‫’ ( ] ﺍﻟﻜﻬﻒ‬1nÎ ‘u M

Ï »J
y =Î 3
s 9jÏ #ŠY #‰
y BÏ •ã s
ó 7t 9ø #$ b
t %.x qö 9© @%è )

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ١٠٩ : ‫’ ( ] ﺍﻟﻜﻬﻒ‬1nÎ ‘u M

à »J
y =Î .x ‰
y ÿ Ÿ 7ö %s •ã s
x Z?s b&r @ ó 6t 9ø #$ ‰ Ï Zu 9s )
y ÿ
...................................

Å /nÎ ‘u A
‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١٩ : ‫ ( ] ﻣﺮﱘ‬7 ã q™
ß ‘u $O Rt &r $! J
y R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١٩ : ‫ ( ] ﻣﺮﱘ‬$‹| 2
Å —y $J
V »=n ñ
ä 7
Å 9s =
| d
y {
L )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٢ = [ ٢٠ : ‫ ( ] ﻣﺮﱘ‬NÖ »=n îä ’<Í bã q3ä ƒt ’4 T¯ &r )

‫ ﺣﺮﻓﺎﹰ‬١٢ = [ ٢٠ : ‫( ] ﻣﺮﱘ‬ Ž× ³
| 0o Ó_Í ¡
ó ¡ ô ƒt N
| J ö 9s ru )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٢٦ : ‫ ( ] ﻣﺮﱘ‬$BY qö ¹ Ç »Hu q

| ` ÷ •§ =9Ï N
ß ‘ö ‹
x Rt ’ToÎ )Î )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٢٦ : ‫ ( ] ﻣﺮﱘ‬$‹| ¡
Å S)Î Q
u qö ‹u 9ø #$ N
z =kÏ 2
Ÿ &é `
ô =n ùs )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٢ = [ ٤٧ : ‫’ ( ( ] ﻣﺮﱘ‬þ 1nÎ ‘u 7

y 9s •ã ÿ
Ï óø Gt ™
ó 'r ™
y )

‫ ﺣﺮﻓﺎﹰ‬١٢ = [ ٤٧ : ‫ ( ] ﻣﺮﱘ‬$‹| ÿÏ m
y ’1Î c
š %.x ¼mç R¯ )Î )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٩٦ : ‫¾ ( ] ﻃﻪ‬mÏ /Î #( rŽç Ç

Ý 7ö ƒt N
ö 9s $J
y /Î N
ß Ž÷ Ç
Ý 0o A
t $%s )
 

É q™
‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٩٦ : ‫ ( ] ﻃﻪ‬A ß •§ 9#$ •Ì Or &r `
ô BiÏ pZ Ò
Ÿ 6ö %s M
à Ò
ô 6t )
s ùs )
...................................

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٥٤ : ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬û& ü7Î B• @

9 »=n Ê
| ’ûÎ N
ö 2
à tä $! /t #äu ru O
ó Fç R&r O
ó Fç Z.ä ‰
ô )
s 9s A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٥٥ : ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬ût ü7Î èÏ »=¯ 9#$ `z BÏ M ô &r ,

| R&r Q dÈ tp :ø $$ /Î $Zu Ko ¥÷ _
Å &r #( qþ 9ä $%s )
...................................

٣٤ = [ ٦٧ : ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬c
š q=è )
É è÷ ?s x
Ÿ ùs &r ( ! È rŠß `BÏ c
« #$ b š ß 7ç è÷ ?s $J
r‰ y 9Ï ru /ö 3
ä 9© $
e7 &é )

‫ﺣﺮﻓﺎﹰ‬
٣٤ = [ ٦٨ : ‫ ( ] ﺍﻷﻧﺒﻴﺎﺀ‬ú
š ü=Î èÏ »ùs L÷ êä Z2
à b)Î N
ö 3
ä Gt g
y 9Ï #äu #( rÿ Žç Ç
Ý R#$ ru nç q%è •hÌ m
y #( q9ä $%s )

‫ﺣﺮﻓﺎﹰ‬
...................................

‫ ﺣﺮﻓﺎﹰ‬١٩ = [ ١ : ‫ ( ] ﺍﳊﺞ‬4 Nö 6
à /- ‘u #( q)
à ?® #$ ¨
â $Z¨ 9#$ $g
y ƒ• 'r »¯ ƒt )

‫ ﺣﺮﻓﺎﹰ‬١٩ = [ ١ : ‫ ( ] ﺍﳊﺞ‬OÒ ŠàÏ ãt äí Óó «

x pÏ ã ¡ 9#$ 's !s “t 9ø —y c
t $¡ ž )Î )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ١٣ : ‫ ( ] ﺍﳊﺞ‬4 ¾mÏ èÏ ÿø R¯ `BÏ >

Ü •t %ø &r ¼ÿ nç Ž• Ñ
Ÿ `J ã ‰
y 9s #( qã ô ƒt )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ١٣ : ‫ ( ] ﺍﳊﺞ‬Žç •±
Ï èy 9ø #$ §
} ¤ø 6Î 9s ru ’
4 <n qö J
y 9ø #$ §
} ¤ø 6Î 9s )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٣٨ : ‫ ( ] ﺍﳊﺞ‬3 #( qþ Zã Bt #äu ût ï%Ï !© #$ `Ç ãt ìß ùÏ º‰y ƒã ! ž

© #$ c )Î * )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٣٨ : ‫‘ ( ] ﺍﳊﺞ‬A qÿà .x b5 #q§ z ¨ .ä =

y @ • tÏ †
ä w
Ÿ ! ¨ )Î )
© #$ b
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٦٤ : ‫ ( ] ﺍﳊﺞ‬3 Ú
Ç ‘ö {
F #$ †ûÎ $Bt ru N
Ï ºqu »J ¡ 9#$ ’ûÎ $Bt ¼&ã !© )
y ¡

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٦٤ : ‫ ( ] ﺍﳊﺞ‬‰ß ‹JÏ s

y 9ø #$ _
Ž _Í ót 9ø #$ qu g
ß 9s ! ž
© #$ c )Î ru )
 
...................................

[ ٦٧ : ‫ ( ] ﺍﳊﺞ‬4 Í•öDF{$# ’Îû y7¨YããÌ“»oYムŸxsù ( çnqà6Å™$tR öNèd %¸3|¡YtB $uZù=yèy_ 7p¨Bé& Èe@ä3Ïj9 )

‫ ﺣﺮﻓﺎﹰ‬٤٠ =
= [ ٦٩ : ‫ ( ] ﺍﳊﺞ‬šcqàÿÎ=tFøƒrB ÏmŠÏù óOçFZä. $yJŠÏù ÏpyJ»uŠÉ)ø9$# tPöqtƒ öNà6oY÷•t/ ãNä3øts† ª!$# )
‫ ﺣﺮﻓﺎﹰ‬٤٠
...................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٧٨ : ‫ ( ( ] ﺍﳊﺞ‬Oó 3ä 99s qö Bt qu dè !

« $$ /Î #( qJ
ß Á
Å Gt ã
ô #$ ru )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٧٨ : ‫ ( ] ﺍﳊﺞ‬Žç •Á
Å Z¨ 9#$ O
z è÷ RÏ ru ’
4 <n qö J
y 9ø #$ N
z è÷ YÏ ùs )
...................................

‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbqßgyJ÷ètƒ öNÎgÏZ»uŠøóèÛ ’Îû (#q’fn=©9 9hŽàÑ `ÏiB NÎgÎ/ $tB $uZøÿt±x.ur öNßg»oY÷H¿qu‘ öqs9ur * )
‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٧٥ :
٧٦ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬tbqã㧎|ØtGtƒ $tBur öNÍkÍh5t•Ï9 (#qçR%s3tGó™$# $yJsù É>#x‹yèø9$$Î/ Nßg»tRõ‹yzr& ô‰s)s9ur )
‫ ﺣﺮﻓﺎﹰ‬٤٣ = [
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١١٢ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬ût üZÏ ™

Å yŠ‰
y ã Ç ‘ö {
t Ú F #$ ’ûÎ O
ó Fç [ø 6Î 9s N
ö .x @
Ÿ »%s )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ١١٣ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬Q5 qö ƒt Ù

u è÷ /t r÷ &r $B· qö ƒt $Zu [ø 7Î 9s #( q9ä $%s )

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ١١٣ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬ût ïŠjÏ $! èy 9ø #$ @

È «t ¡
ó ùs Q
5 qö ƒt Ù
u è÷ /t r÷ &r $B· qö ƒt $Zu [ø 7Î 9s #( q9ä $%s )

٣٣ = [ ١١٤ : ‫ ( ] ﺍﳌﺆﻣﻨﻮﻥ‬bt qJß =n è÷ ?s Oó Fç Z.ä Nö 3ä R¯ &r qö 9© ( x

W ‹=Î %s w
ž )Î O
ó Fç [ø 6Î 9© b)Î @
Ÿ »%s )

‫ﺣﺮﻓﺎﹰ‬
...................................
 

Ï »Yo BÏ s÷ J
٣٢ = [ ٢٣ : ‫ ( ] ﺍﻟﻨﻮﺭ‬M ß 9ø #$ M
Ï »=n ÿ
Ï »ót 9ø #$ M
Ï »Zu Á ó Kã 9ø #$ c
| s š qBã •ö ƒt û ¨ )Î )
Ï !© #$ b
t ï%

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٢٣ : ‫ ( ] ﺍﻟﻨﻮﺭ‬L× ìàÏ ãt >
ë #‹
x ã ö lç ;m ru oÍ •t z
t N Å y
F #$ ru $‹u R÷ ‰
‘ 9#$ ’ûÎ #( qZã èÏ 9ä )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ١٨٢ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬LË ì)É Ft ¡

ó J
ß 9ø #$ ¨
Ä $Ü ó )
s ¡ É 9ø $$ /Î #( qRç —Î ru )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ١٨٣ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬Oó dè äu $! ‹u ©

ô &r ¨
} $Z¨ 9#$ #( q¡
Ý ‚
y 7ö ?s w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ١٨٣ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬ût ï‰Ï ¡

Å ÿ
ø Bã Ú
Ç ‘ö {
F #$ ’ûÎ #( qö Ws è÷ ?s w
Ÿ ru )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ١٨٥ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬ût ï•Ì s

- ¡ ß 9ø #$ `
| J z BÏ M y R¯ )Î )
| R&r $! J

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ١٨٦ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬$Yo =è W÷ BiÏ Ž× ³ ž )Î M

| 0o w | R&r $! Bt ru )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ١٨٦ : ‫ ( ] ﺍﻟﺸﻌﺮﺍﺀ‬ût ü/Î ‹É »3s 9ø #$ `z JÏ 9s 7

y Z‘ à
Ý R¯ b)Î ru )
...................................

= [ ٤ : ‫ ( ] ﺍﻟﻨﻤﻞ‬tbqßgyJ÷ètƒ ôMßgsù öNßgn=»yJôãr& öNçlm; $¨Z-ƒy— Íot•ÅzFy$$Î/ tbqãZÏB÷sムŸw tûïÏ%©!$# ¨bÎ) )

‫ ﺣﺮﻓﺎﹰ‬٤٤
[ ٥ : ‫ ( ] ﺍﻟﻨﻤﻞ‬tbrçŽy£÷zF{$# ãNèd Íot•ÅzFy$# ’Îû öNèdur É>#x‹yèø9$# âäþqß™ öNçlm; tûïÏ%©!$# y7Í´¯»s9'ré& )

‫ ﺣﺮﻓﺎﹰ‬٤٣ =
‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٤ : ‫ ( ] ﺍﻟﻨﻤﻞ‬oÍ •t z
Å y
F $$ /Î b
t qZã BÏ s÷ ƒã w
Ÿ û Ï !© #$ b
t ï% ¨ )Î )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٤ : ‫ ( ] ﺍﻟﻨﻤﻞ‬bt qgß Jy è÷ ƒt Mô gß ùs Nö gß =n »Jy ãô &r Nö lç ;m $Z¨ ƒ- —y )

É #‹
‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٥ : ‫> ( ] ﺍﻟﻨﻤﻞ‬ x èy 9ø #$ äâ qþ ™
ß N
ö lç ;m û Ï !© #$ 7
t ï% y ´Í »¯ 9s r' &é )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٥ : ‫ ( ] ﺍﻟﻨﻤﻞ‬bt rŽç £ ÷ {

y z ã d
F #$ N è oÍ •t z
Å y
F #$ ’ûÎ N
ö d
è ru )
 
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٣٢ : ‫•“ ( ] ﺍﻟﻨﻤﻞ‬Ì Bø &r ’þ ûÎ ’TÎ qGç ùø &r #( sà =n Jy 9ø #$ $kp ‰š 'r »¯ ƒt )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٣٢ : ‫ ( ] ﺍﻟﻨﻤﻞ‬bÈ r‰ß hu ±
ô @n Ó
4 L® m
y #•¶ Dö &r pº èy Û
Ï $%s M
à Z2
à $Bt )
...................................

٣٨ : ‫ ( ] ﺍﻟﻨﻤﻞ‬šúüÏJÎ=ó¡ãB ’ÎTqè?ù'tƒ br& Ÿ@ö6s% $pkÅ-ö•yèÎ/ ÓÍ_‹Ï?ù'tƒ öNä3•ƒr& (#àsn=yJø9$# $pkš‰r'¯»tƒ tA$s% )

‫ ﺣﺮﻓﺎﹰ‬٤٧ = [
( 4 y7èùö•sÛ y7ø‹s9Î) £‰s?ö•tƒ br& Ÿ@ö6s% ¾ÏmÎ/ y7‹Ï?#uä O$tRr& É=»tGÅ3ø9$# z`ÏiB ÒOù=Ïæ ¼çny‰ZÏã “Ï%©!$# tA$s% )
‫ ﺣﺮﻓﺎﹰ‬٤٧ = [ ٤٠ : ‫] ﺍﻟﻨﻤﻞ‬
...................................

‫ ( ] ﺍﻟﻨﻤﻞ‬tbqßJtã $yg÷YÏiB Nèd ö@t/ ( $pk÷]ÏiB 7e7x© ’Îû öNèd ö@t/ 4 Íot•ÅzFy$# ’Îû öNßgßJù=Ïæ x8u‘º¨Š$# È@t/ )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٦٦ :
= [ ٦٧ : ‫ ( ] ﺍﻟﻨﻤﻞ‬šcqã_t•÷‚ßJs9 $¨Zͬr& !$tRät!$t/#uäur $\/ºt•è? $¨Zä. #sŒÏär& (#ÿrã•xÿx. tûïÏ%©!$# tA$s%ur )
‫ ﺣﺮﻓﺎﹰ‬٤٣
‫ ﺣﺮﻓﺎﹰ‬١٢ = ( ( $kp ]÷ BiÏ 7
e7 ©
x ’ûÎ N
ö d
è @
ö /t )

‫ ﺣﺮﻓﺎﹰ‬١٢ = ( bt qJß ãt $gy Y÷ BiÏ Ndè @

ö /t )

‫ ﺣﺮﻓﺎﹰ‬١١ = ( $/\ º•t ?è $Z¨ .ä #Œs äÏ &r )

‫ ﺣﺮﻓﺎﹰ‬١١ = ( c
š ã •t ‚
q_ ÷ J
ß 9s $Z¨ ¬Í &r )
..................................

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٨٠ : ‫ ( ] ﺍﻟﻨﻤﻞ‬ût ï•Ì /Î ‰ô Bã #( qö 9© ru #Œs )Î äu %! æt $‘ !#$ M§ Á

• 9#$ ì
ß J
Ï ¡
ó @è w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٨١ : ‫ ( ] ﺍﻟﻨﻤﻞ‬c
š ß =Î ¡
qJ ó B• Ng
ß ùs $Zu GÏ »ƒt $«t /Î `
ß BÏ s÷ ƒã `Bt w
ž )Î ì
ß J
Ï ¡
ó @è b)Î )
..................................
 

٣٥ = [ ٨٨ : ‫( ] ﺍﻟﻨﻤﻞ‬ 4>
É $s ¡ 9#$ •§ Bt •” J
y ¡ ß ?s ‘ É ru oZ ‰
} d y BÏ %`
y $kp :â ¡
| tø B t $7t gÅ :ø #$ “•t ?s ru
r A )
‫ﺣﺮﻓﺎﹰ‬
= [ ٨٨ : ‫ ( ] ﺍﻟﻨﻤــﻞ‬šcqè=yèøÿs? $yJÎ/ 7Ž•Î7yz ¼çm¯RÎ) 4 >äóÓx« ¨@ä. z`s)ø?r& ü“Ï%©!$# «!$# yì÷Yß¹ )
‫ ﺣﺮﻓﺎﹰ‬٣٥
....................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٦ : ‫<’ ( ] ﺍﻟﻘﺼﺺ‬Í •ö ÿÏ îø $$ ùs Ó¤

Å ÿ
ø Rt M
à J
ô =n ß
s ’ToÎ )Î >
bÉ ‘u A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٦ : ‫ ( ] ﺍﻟﻘﺼﺺ‬OÞ Šm
Ï •§ 9#$ ‘â qÿ
à ót 9ø #$ qu d
è ¼mç R¯ )Î 4 ¼ÿ &ã !s •t ÿ
x ót ùs )
....................................

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٣٩ : ‫ ( ] ﺍﻟﻘﺼﺺ‬c
š qèã _
y •ö ƒã w
Ÿ $Zu Šø 9s )Î N
ö g
ß R¯ &r #( qþ Z‘ ß
s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = [ ٤٠ : ‫ ( ] ﺍﻟﻘﺼﺺ‬ú
š Ï =Î »à
üJ © 9#$ pè 7t )
É »ã
t c
š %2
Ÿ y ‹ø .x •ö à
# Ý R$$ ùs )
....................................

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ١٣ : ‫ ( ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬Nö lÏ ;Î $)s Oø &r ìy B¨ w

Z $)
s Oø &r ru N
ö lç ;m $)
s Oø &r Æ=è J
Ï s
ó ‹u 9s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٣ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬c
š rŽç It ÿ
ø ƒt #( qRç $2
Ÿ £ ã
$J t pÏ J É 9ø #$ Pt qö ƒt `
y »Šu ) £ =è «t ¡
ó Šã 9s ru )
....................................

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٢٣ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬ÓLÉ Jy m
ô ‘§ `BÏ #( q¡
Ý ³Í ƒt 7
y ´Í »¯ 9s r' &é )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٢٣ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬OÒ Š9Ï &r >

ë #‹
x ã ö lç ;m 7
t N y ´Í »¯ 9s r' &é ru )
....................................

Ü #‹
‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٥٣ : ‫> ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬ x èy 9ø #$ O
Þ d
è äu $! gp :° ‘Kw ¡
| B• @
× _ I qö 9s ru )
y &r w

‫ ﺣﺮﻓﺎﹰ‬٢٤ = [ ٥٣ : ‫ ( ] ﺍﻟﻌﻨﻜﺒﻮﺕ‬bt r•â êß ±

ô „o w ö d
Ÿ N è ru pZ Gt óø /t Nhæ Y¨ •t ?Ï 'ù ‹u 9s ru )
....................................
 

٦ : ‫ ( ] ﺍﻟﺮﻭﻡ‬šcqßJn=ôètƒ Ÿw Ĩ$¨Z9$# uŽsYò2r& £`Å3»s9ur ¼çny‰ôãur ª!$# ß#Î=øƒä† Ÿw ( «!$# y‰ôãur )

‫ ﺣﺮﻓﺎﹰ‬٤٢ = [
= [ ٧ : ‫ ( ] ﺍﻟﺮﻭﻡ‬tbqè=Ïÿ»xî ö/ãf Íot•ÅzFy$# Ç`tã öNèdur $u‹÷R‘‰9$# Ío4quŠptø:$# z`ÏiB #\•Îg»sß tbqßJn=ôètƒ )
‫ ﺣﺮﻓﺎﹰ‬٤٢
‫ ﺣﺮﻓﺎﹰ‬٢١ = ( ¼nç ‰y ãô ru ! ß =Î ƒø †
ª #$ # ä w
Ÿ (!
« #$ ‰ ô ru )
y ã

‫ ﺣﺮﻓﺎﹰ‬٢١ = ( c
š ß =n èô ƒt w
qJ Ä $Z¨ 9#$ Žu Ys 2
Ÿ ¨ ò &r `
£ 3
Å »9s ru )
...........................................

= [ ١٥ : ‫ ( ] ﻟﻘﻤﺎﻥ‬ÖNù=Ïæ ¾ÏmÎ/ y7s9 }§øŠs9 $tB ’Î1 š‚Í•ô±è@ br& #’n?tã š‚#y‰yg»y_ bÎ)ur )
‫ ﺣﺮﻓﺎﹰ‬٣١
‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ١٥ : ‫ ( ( ] ﻟﻘﻤﺎﻥ‬$ù] r•ã è÷ Bt $‹u R÷ ‰‘ 9#$ ’ûÎ $Jy gß 6ö m
Ï $¹
| ru ( $J ß è÷ Ü
y g Ï ?è x
Ÿ ùs )
...........................................

٣٦ = [ ١٠ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬$O Rt qZã à— 9#$ !

« $$ /Î b
t qZ‘ à
Ý ?s ru •t _
Å $Yo s
y 9ø #$ U
Û q=è )
à 9ø #$ M
Ï ót =n /t ru )

‫ﺣﺮﻓﺎﹰ‬
٣٦ = [ ١١ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬#‰Y ƒ‰Ï © Z #“t 9ø —Î #( q9ä “Ì 9ø —ã ru c
x w š qZã BÏ s÷ J
ß 9ø #$ ’
u ?Í Gç /ö #$ 7
y 9Ï $Zu d
è )

.. ‫ﺣﺮﻓﺎﹰ‬
Å $Yo s
‫ ﺣﺮﻓﺎﹰ‬١٨ = ( •t _ y 9ø #$ U
Û q=è )
à 9ø #$ M
Ï ót =n /t ru )

‫ ﺣﺮﻓﺎﹰ‬١٨ = ( $O Rt qZã à— 9#$ !

« $$ /Î b
t qZ‘ à
Ý ?s ru )

‫ ﺣﺮﻓﺎﹰ‬١٨ = ( c
š qZã BÏ s÷ J
ß 9ø #$ ’
u ?Í Gç /ö #$ 7
y 9Ï $Zu d
è )

‫ ﺣﺮﻓﺎﹰ‬١٨ = ( #‰Y ƒ‰Ï © Z #“t 9ø —Î #( q9ä “Ì 9ø —ã ru )

x w

...........................................
 

= [ ٣٣ : ‫ ( ( ] ﺍﻷﺣﺰﺍﺏ‬4’n<rW{$# Ïp¨ŠÎ=Îg»yfø9$# yl•Žy9s? šÆô_§Žy9s? Ÿwur £`ä3Ï?qã‹ç/ ’Îû tbö•s%ur )

‫ ﺣﺮﻓﺎﹰ‬٣٧
= [ ٣٣ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬4 ÿ¼ã&s!qß™u‘ur ©!$# z`÷èÏÛr&ur no4qŸ2¨“9$# šúüÏ?#uäur no4qn=¢Á9$# z`ôJÏ%r&ur )
‫ ﺣﺮﻓﺎﹰ‬٣٧
...........................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٤٠ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬Nö 3ä 9Ï %`
y ‘hÍ `BiÏ ‰
7 n î J
t &r $! /t &r ‰ £ tp Cè b
t %.x $B¨ )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٤٠ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬3 `z ¿ŠhÍ ;Î Y¨ 9#$ Oz ?s $z

y ru !
« #$ A ß ‘§ `3
t q™ Å »9s ru )

.................................

W ‹=Î %s w
٣٤ = [ ٦٠ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬x ž )Î $! kp ŽùÏ •
š Rt r‘â rÎ $gp †
ä w ¢ Oè N
Ÿ O ö g
Î /Î •
š Z¨ ƒt •Î óø Zã 9s )

‫ﺣﺮﻓﺎﹰ‬
W ‹FÏ )
‫ ﺣﺮﻓﺎﹰ‬٣٤ = [ ٦١ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬x ø ?s #( q=è FnÏ %è ru #( r‹
ä {
Ï &é #( qþ ÿ
à )
É Oè $J
y Zu ƒ÷ &r ( ú
š üRÏ qèã =ù B¨ )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٦١ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬#( qþ ÿà )É Oè $Jy Zu ƒ÷ &r ( ú

š üRÏ qèã =ù B¨ )

W ‹FÏ )
‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٦١ : ‫ ( ] ﺍﻷﺣﺰﺍﺏ‬x ø ?s #( q=è FnÏ %è ru #( r‹
ä {
Ï &é )

.................................

= [ ١٨ : ‫ ( ] ﺳﺒﺄ‬Zot•Îg»sß “\•è% $pkŽÏù $uZò2t•»t/ ÓÉL©9$# “t•à)ø9$# tû÷üt/ur öNæhuZ÷•t/ $uZù=yèy_ur )

‫ ﺣﺮﻓﺎﹰ‬٤٠
‫ ﺣﺮﻓﺎﹰ‬٤٠ = [ ١٨ : ‫ ( ] ﺳﺒﺄ‬ût üZÏ BÏ #äu $B· $ƒ- &r ru ’u <Í $Šu 9s $kp ŽùÏ #( rŽç •™
Å ( Žu •ö ¡
¡ 9#$ $kp ŽùÏ $Rt ‘ö ‰
£ %s ru )

.................................

Ä $Y¨ =9jÏ pZ ù© $! 2
‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٢٨ : ‫¨ ( ] ﺳﺒﺄ‬ Ÿ ž )Î 7
w y »Yo =ù ™
y ‘ö &r $! Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٢٨ : ‫ ( ] ﺳﺒﺄ‬c
š ß =n èô ƒt w
qJ Ä $Z¨ 9#$ Žu Ys 2
Ÿ ¨ ò &r `
£ 3
Å »9s ru )

.................................
 

Iwöqs9 (#rçŽy9õ3tFó™$# tûïÏ%©#Ï9 (#qàÿÏèôÒçGó™$# šúïÏ%©!$# ãAqà)tƒ tAöqs)ø9$# CÙ÷èt/ 4’n<Î) öNßgàÒ÷èt/ ßìÅ_ö•tƒ )

‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ٣١ : ‫ ( ] ﺳﺒﺄ‬ú
š üZÏ BÏ s÷ Bã $Y¨ 3
ä 9s O
ó Fç R&r

øŒÎ) y‰÷èt/ 3“y‰çlù;$# Ç`tã ö/ä3»tR÷Šy‰|¹ ß`øtwUr& (#þqàÿÏèôÒçGó™$# tûïÏ%©#Ï9 (#rçŽy9õ3tGó™$# tûïÏ%©!$# tA$s% )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ٣٢ : ‫ ( ] ﺳﺒﺄ‬ût üBÏ •Í g÷ C’ OFç Z.ä @
ö /t ( O.ä äu %! `
y

.................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٥ : ‫ ( ( ] ﻓﺎﻃﺮ‬,A m
y !
« #$ ‰ ô ru b
y ã ¨ )Î ¨
â $Z¨ 9#$ $kp ‰š 'r »¯ ƒt )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٥ : ‫ ( ( ] ﻓﺎﻃﺮ‬$‹u R÷ ‰‘ 9#$ oä q4 ‹u s

y 9ø #$ N
ã 3
ä R¯ •§ óä ?s x
Ÿ ùs )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٥ : ‫‘ ( ] ﻓﺎﻃﺮ‬â r•á ót 9ø #$ !

« $$ /Î N3 Ÿ ru )
ä R¯ •§ óä ƒt w

.................................

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١٥ : ‫! ( ( ] ﻓﺎﻃﺮ‬
« #$ ’<n )Î äâ #! •t ) à 9ø #$ O
s ÿ Þ Fç R&r )

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١٥ : ‫ ( ] ﻓﺎﻃﺮ‬‰ß ‹JÏ s

y 9ø #$ Ó
• _Í ót 9ø #$ qu d
è !
ª #$ ru )

.................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٤١ : ‫ ( ] ﻓﺎﻃﺮ‬4 w
Ÿ r“â ?s b&r Ú
u ‘ö { Ï ºqu »J
F #$ ru N ¡ 9#$ •
y ¡ Û ¡
Å J
ô ƒã ! ¨ )Î * )
© #$ b

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٤١ : ‫ ( ] ﻓﺎﻃﺮ‬4 ¾ÿ nÍ ‰Ï è÷ /t `. BiÏ ‰7 n ô BÏ $J

t &r ` ß 3
y g | Bø &r b
s ¡ ÷ )Î $! Gt 9s #—y ûõÈ 9s ru )

.................................

٣٨ = [ ٤٤ : ‫ ( ] ﻓﺎﻃﺮ‬4 oZ q§ %è Nö kå ]÷ BÏ ‰£ ©
x &r #( qþ Rç %.x ru N
ö g
Î =Î 6ö %s `BÏ û Ï !© #$ pè 7t )
t ï% É »ã
t b y ‹ø .x )
t %.x #

‫ﺣﺮﻓﺎﹰ‬
[ ٤٤ : ‫ ( ] ﻓﺎﻃﺮ‬4 ÇÚö‘F{$# ’Îû Ÿwur ÏNºuq»yJ¡¡9$# ’Îû &äóÓx« `ÏB ¼çnt“Éf÷èãŠÏ9 ª!$# šc%x. $tBur )

‫ ﺣﺮﻓﺎﹰ‬٣٨ =
.................................
 

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٥٢ : ‫ ( ] ﻳﺲ‬3 $2 Rt ‰Ï %s •ö B¨ `BÏ $Zu Vs èy /t `. Bt $Zu =n ƒ÷ qu »ƒt #( q9ä $%s )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ٥٢ : ‫ ( ] ﻳﺲ‬c
š q=è ™
y •ö J
ß 9ø #$ X
š y ¹
‰ ß »Ho q
| ru ` ÷ •§ 9#$ ‰
y ã
t ru $Bt #‹
x »d
y )

.................................

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٨٢ : ‫ ( ] ﻳﺲ‬bã q3ä Šu ùs `.ä ¼mç 9s A à ƒt b&r $«º ‹ø ©

t q) x Šy #‘u &r #! Œs )Î ¼ÿ nç •ã Bø &r $! J
y R¯ )Î )

٣٣ = [ ٨٣ : ‫ ( ] ﻳﺲ‬bt qèã _
y •ö ?è mÏ ‹ø 9s )Î ru ä& Ó
ó « eÈ .ä N
x @ ß q3
ä =w Bt ¾nÍ ‰
Ï ‹u /Î “%
Ï !© #$ ` y 6ö ¡
z »s Ý ùs )

‫ﺣﺮﻓﺎﹰ‬
.................................

] ( #’s"ø9ã— «!$# ’n<Î) !$tRqç/Ìh•s)ã‹Ï9 žwÎ) öNèd߉ç6÷ètR $tB uä!$uŠÏ9÷rr& ÿ¾ÏmÏRrߊ ÆÏB (#rä‹sƒªB$# šúïÏ%©!$#ur )

‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٣ : ‫ﺍﻟﺰﻣﺮ‬
Ò>É‹»x. uqèd ô`tB “ωôgtƒ Ÿw ©!$# ¨bÎ) 3 šcqàÿÎ=tGøƒs† Ïm‹Ïù öNèd $tB ’Îû óOßgoY÷•t/ ãNä3øts† ©!$# ¨bÎ) )
‫ ﺣﺮﻓﺎﹰ‬٥٤ = [ ٣ : ‫‘ ( ] ﺍﻟﺰﻣﺮ‬Ö $ÿ¤ 2
Ÿ

.................................

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ١٠ : ‫ ( ] ﺍﻟﺰﻣﺮ‬4 Nö 3ä /- ‘u #( q)à ?® #$ #( qZã Bt #äu `z ƒ%Ï !© #$ ŠÏ $7t èÏ »ƒt @

ö %è )

‫ ﺣﺮﻓﺎﹰ‬٢٦ = [ ١٠ : ‫ ( ] ﺍﻟﺰﻣﺮ‬3 p× Zu ¡ y $‹u R÷ ‰

| m ‘ 9#$ nÍ ‹
É »d
y ’ûÎ #( qZã ¡ ô &r û
| m Ï #© 9Ï )
t ï%

.................................

‫ ﺣﺮﻓﺎﹰ‬٣٠ = [ ٢٦ : ‫ ( ( ] ﺍﻟﺰﻣﺮ‬$‹u R÷ ‰‘ 9#$ oÍ q4 Šu tp :ø #$ ’ûÎ “

y “÷ ƒÏ :ø #$ ! ã g
ª #$ N ß %s #Œs 'r ùs )

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ٢٦ : ‫ ( ] ﺍﻟﺰﻣﺮ‬bt qJß =n èô ƒt #( qRç %.x qö 9s 4 Žç 9t .ø &r oÍ •t z

Å y Ü #‹
F #$ > x èy 9s ru )

.................................

« #$ Žu •ö ót ùs &r @
‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٦٤ : ‫! ( ] ﺍﻟﺰﻣﺮ‬ ö %è )

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٦٤ : ‫ ( ] ﺍﻟﺰﻣﺮ‬‰ß 7ç ãô &r ’þ ToÎ rÿ •ã Bã 'ù ?s )

 

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ٦٤ : ‫ ( ] ﺍﻟﺰﻣﺮ‬bt q=è gÎ »gp :ø #$ $kp ‰š &r )

.................................

ô =n J
‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٧٠ : ‫ ( ] ﺍﻟﺰﻣﺮ‬M Ï ã
t $B¨ §
< ÿ
ø Rt @
‘ .ä M
ô ‹u ùjÏ rã ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٧٠ : ‫ ( ] ﺍﻟﺰﻣﺮ‬bt q=è èy ÿø ƒt $Jy /Î Nã =n æ÷ &r qu dè ru )

.................................

öNà6oYƒÏŠ tAÏd‰t7ムbr& ß$%s{r& þ’ÎoTÎ) ( ÿ¼çm-/u‘ äíô‰u‹ø9ur 4Óy›qãB ö@çFø%r& þ‘ÏRrâ‘sŒ Ücöqtãö•Ïù tA$s%ur )
‫ ﺣﺮﻓﺎﹰ‬٤٨ = [ ٢٦ : ‫( ] ﻏﺎﻓﺮ‬
] ( É>$|¡Ïtø:$# ÏQöqu‹Î/ ß`ÏB÷sムžw 9ŽÉi9s3tFãB Èe@ä. `ÏiB Nà6În/u‘ur ’În1t•Î/ ßNõ‹ãã ’ÎoTÎ) #Óy›qãB tA$s%ur )

‫ ﺣﺮﻓﺎﹰ‬٤٨ = [ ٢٧ : ‫ﻏﺎﻓﺮ‬
.................................

‫ ( ] ﻏﺎﻓﺮ‬߉»ygô©F{$# ãPqà)tƒ tPöqtƒur $u‹÷R‘‰9$# Ío4quŠptø:$# ’Îû (#qãZtB#uä šúïÏ%©!$#ur $oYn=ߙ①çŽÝÇZoYs9 $¯RÎ) )

‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٥١ :
ÄcÓÅ´yèø9$$Î/ y7În/u‘ ωôJpt¿2 ôxÎm7y™ur š•Î7/Rs%Î! ö•ÏÿøótGó™$#ur A,ym «!$# y‰ôãur žcÎ) ÷ŽÉ9ô¹$$sù )
‫ ﺣﺮﻓﺎﹰ‬٥٢ = [ ٥٥ : ‫• ( ] ﻏﺎﻓﺮ‬Ì »6
x /ö }
M #$ ru

.................................

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٧٧ : ‫ ( ] ﻏﺎﻓﺮ‬Lö eè ‰ß èÏ Rt “%Ï !© #$ Ù

u è÷ /t 7
y Z¨ ƒt •Ì Rç $B¨ *Î ùs )

‫ ﺣﺮﻓﺎﹰ‬٢١ = [ ٧٧ : ‫ ( ] ﻏﺎﻓﺮ‬bt qèã _

y •ö ƒã $Zu Šø 9s *Î ùs 7
y Y¨ ‹u ù© qu Gt Rt r÷ &r )

.................................

٣٦ = [ ١٧ : ‫ﻠﺖ‬‫“ ( ] ﻓﺼ‬ y lç ;ù #$ ’?n ã

3 ‰ t ‘ y èy 9ø #$ #( q6™ s
4 J ó $$ ùs N
y Ft ™ ö g
ß »Yo ƒ÷ ‰ y ùs Šß qJ
y g ß Or $B¨ &r ru )

‫ﺣﺮﻓﺎﹰ‬
 

٣٦ = [ ١٧ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬bt q7ç ¡

Å 3
õ ƒt #( qRç %.x $J
y /Î b
È qlç ;ù #$ >
É #‹
x èy 9ø #$ pè )
s èÏ »¹ ö kå Eø ‹
| N x z
y 'r ùs )

‫ﺣﺮﻓﺎﹰ‬
.................................

= [ ٢٥ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬öNßgxÿù=yz $tBur öNÍk‰É‰÷ƒr& tû÷üt/ $¨B Mçlm; (#qãZ-ƒt“sù uä!$tRt•è% óOçlm; $uZôÒ¨Šs%ur * )
‫ ﺣﺮﻓﺎﹰ‬٤٢
: ‫ﻠﺖ‬‫ ( ( ] ﻓﺼ‬ħRM}$#ur Çd`Ågø:$# z`ÏiB NÎgÎ=ö7s% `ÏB ôMn=yz ô‰s% 5OtBé& þ’Îû ãAöqs)ø9$# ÞOÎgøŠn=tæ ¨,ymur )

‫ ﺣﺮﻓﺎﹰ‬٤٢ = [ ٢٥
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٤٧ : ‫ﻠﺖ‬‫“ ( ] ﻓﺼ‬äÏ $! 2 à û

Ÿ Žu ° t ïø &r N
ö kÍ ‰ŠÏ $Zu ƒã Pt qö ƒt ru )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٤٧ : ‫ﻠﺖ‬‫ ( ] ﻓﺼ‬‰7 ŠkÍ -

y `BÏ $Y¨ BÏ $Bt 7
y »R¯ Œs #äu #( qþ 9ä $%s )

.................................

: ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬$olm;öqym ô`tBur 3“t•à)ø9$# ¨Pé& u‘É‹YçGÏj9 $|‹Î/t•tã $ºR#uäö•è% y7ø‹s9Î) !$uZøŠym÷rr& y7Ï9ºx‹x.ur )

‫ ﺣﺮﻓﺎﹰ‬٤٥ = [ ٧
[ ٧ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬ÎŽ•Ïè¡¡9$# ’Îû ×,ƒÌ•sùur Ïp¨Ypgø:$# ’Îû ×,ƒÌ•sù 4 ÏmŠÏù |=÷ƒu‘ Ÿw ÆìôJpgø:$# tPöqtƒ u‘É‹Zè?ur )

‫ ﺣﺮﻓﺎﹰ‬٤٥ =
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٠ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬4 !
« #$ ’<n )Î ¼ÿ mç J
ß 3
õ s
ß ùs ä& Ó
ó «
x `BÏ mÏ ŠùÏ L÷ êä ÿ
ø =n Gt z
÷ #$ $Bt ru )

Ü ŠRÏ &é mÏ ‹ø 9s )Î ru M
‫ ﺣﺮﻓﺎﹰ‬٢٩ = [ ١٠ : ‫= ( ] ﺍﻟﺸﻮﺭﻯ‬ à =ù 2
ž qu ?s mÏ ‹ø =n ã
t ’1nÎ ‘u ! ã 3
ª #$ N ä 9Ï ºŒs )

.................................

٣٨ = [ ١٤ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬4 Nö hæ Zu •÷ /t $‹J óø /t Nã =ù èÏ 9ø #$ Nã dè äu %! ` Ï è÷ /t `
y $Bt ‰ . BÏ w
ž )Î #( qþ %è •§ ÿ
x ?s $Bt ru )

‫ﺣﺮﻓﺎﹰ‬
 

= [ ١٤ : ‫ ( ] ﺍﻟﺸﻮﺭﻯ‬5=ƒÌ•ãB çm÷YÏiB 7e7x© ’Å"s9 öNÏdω÷èt/ .`ÏB |=»tGÅ3ø9$# (#qèOÍ‘ré& z`ƒÏ%©!$# ¨bÎ)ur )
‫ ﺣﺮﻓﺎﹰ‬٣٨
.................................

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٧ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬bt räâ “Ì kö Jt ¡

ó „o ¾mÏ /Î #( qRç %.x w
ž )Î Ó
c@ <É R¯ `BiÏ Ng
Î Š?Ï 'ù ƒt $Bt ru )

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ٨ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ú
š ü9Ï r¨ { ã Vs Bt Ó
F #$ @ 4 Ó W Ü
| Bt ru $± ô /t Nkå ]÷ BÏ ‰
£ © õ =n d
x &r $! Yo 3 ÷ 'r ùs )

.................................

٣٥ = [ ٥٤ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ût ü)É ¡
Å »ùs $BY qö %s #( qRç %.x N
ö g
ß R¯ )Î 4 nç qã
ã $Û
s 'r ùs ¼mç Bt qö %s #
£ ‚ ó $$ ùs )
y Gt ™

‫ﺣﺮﻓﺎﹰ‬
٣٥ = [ ٥٥ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ú
š üèÏ Hu d
ø &r N
ö g
ß »Yo %ø •t î
ø 'r ùs O
ó g
ß Y÷ BÏ $Yo J
ô ) à ™
s Gt R#$ $Rt qÿ £ =n ùs )
y #äu $! J

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬١٧ = ( 4 nç qãã $Ûs 'r ùs ¼mç Bt qö %s #
£ ‚ ó $$ ùs )
y Gt ™

‫ ﺣﺮﻓﺎﹰ‬١٨ = ( ût ü)É ¡
Å »ùs $BY qö %s #( qRç %.x N
ö g
ß R¯ )Î )

‫ ﺣﺮﻭﻑ‬١٠ = ( $Rt qÿà ™ £ =n ùs )

y #äu $! J

‫ ﺣﺮﻓﺎﹰ‬١١ = ( Oó gß Y÷ BÏ $Yo Jô )s Gt R#$ )

.................................

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٥٩ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬mÏ ‹ø =n ãt $Zu Jô èy R÷ &r ‰î 7ö ãt w

ž )Î qu d
è b
÷ )Î )

Ÿ ƒäÏ Â•t ™
‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٥٩ : ‫@ ( ] ﺍﻟﺰﺧﺮﻑ‬ ó )Î Ó
û _Í 6t 9jÏ x
W Ws Bt mç »Yo =ù èy _
y ru )

‫ ﺣﺮﻭﻑ‬١٠ = ( mÏ ‹ø =n ãt $Zu Jô èy R÷ &r ) .. ‫ ﺣﺮﻭﻑ‬١٠ = ( ‰î 7ö ãt w

ž )Î qu d
è b
÷ )Î )

Ÿ ƒäÏ Â•t ™
‫ ﺣﺮﻭﻑ‬١٠ = ( @ ó )Î Ó
û _Í 6t 9jÏ ) .. ‫ ﺣﺮﻭﻑ‬١٠ = ( x
W Ws Bt mç »Yo =ù èy _
y ru )

.................................
 

= [ ٦٣ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ÏpyJõ3Åsø9$$Î/ Oä3çGø¤Å_ ô‰s% tA$s% ÏM»uZÉi•t7ø9$$Î/ 4Ó|¤ŠÏã uä!%y` $£Js9ur )

‫ ﺣﺮﻓﺎﹰ‬٣٥
= [ ٦٤ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ÒOŠÉ)tGó¡•B ÔÞºuŽÅÀ #x‹»yd 4 çnr߉ç7ôã$$sù óOä3š/u‘ur ’În1u‘ uqèd ©!$# ¨bÎ) )
‫ ﺣﺮﻓﺎﹰ‬٣٥
٣٤ = [ ٦٥ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬#( qJß =n ßs ú
š Ï #© 9jÏ @
ï% × ƒ÷ qu ùs ( N
ö hÎ ZÏ •÷ /t `
. BÏ >
Ü #“t m
ô {
F #$ # ÷ $$ ùs )
y =n Gt z

‫ﺣﺮﻓﺎﹰ‬
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٦٩ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬ût üJÏ =Î ¡

ó Bã #( qRç %2
Ÿ ru $Zu GÏ »ƒt $«t /Î #( qZã Bt #äu û Ï !© #$ )
t ï%

‫ ﺣﺮﻓﺎﹰ‬٢٨ = [ ٧٠ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬c
š rŽç 9y tø B
é /ö 3
ä _
ã ºru —ø &r ru O
ó Fç R&r ps Y¨ f
y 9ø #$ #( q=è z
ä Š÷ #$ )

.................................

٣٤ = [ ٣٨ : ‫ ( ] ﺍﻟﺪﺧﺎﻥ‬ú
š ü6Î èÏ »9s $J
y kå ]s •÷ /t $Bt ru Ú
u ‘ö { Ï ºqu »J
F #$ ru N ¡ 9#$ $Yo )
y ¡ ø =n z
y $Bt ru )

‫ﺣﺮﻓﺎﹰ‬
٣٥ = [ ٣٩ : ‫ ( ] ﺍﻟﺪﺧﺎﻥ‬bt qJß =n èô ƒt w ö d
Ÿ N è Žu Ys 2
ò &r `
£ 3
Å »9s ru ,
dÈ s
y 9ø $$ /Î w
ž )Î $! J ß »Yo )
y g ø =n z
y $Bt )

‫ﺣﺮﻓﺎﹰ‬
.................................

$u‹÷R‘‰9$# â/ä3Ï?$uŠym ’Îû óOä3ÏG»t6Íh‹sÛ ÷Läêö7ydøŒr& Í‘$¨Z9$# ’n?tã (#rã•xÿx. tûïÏ%©!$# ÞÚt•÷èムtPöqtƒur )
‫ ﺣﺮﻓﺎﹰ‬٦٤ = [ ٢٠ : ‫ ( ] ﺍﻷﺣﻘﺎﻑ‬$kp 5Í Lêä è÷ Ft Jô Ft ™
ó #$ ru

óOçFZä. $oÿÏ3ur Èd,ptø:$# ÎŽö•tóÎ/ ÇÚö‘F{$# ’Îû tbrçŽÉ9õ3tGó¡n@ ÷LäêZä. $yJÎ/ Èbqßgø9$# z>#x‹tã tb÷rt“øgéB tPöqu‹ø9$$sù )

‫ ﺣﺮﻓﺎﹰ‬٦٤ = [ ٢٠ : ‫ ( ] ﺍﻷﺣﻘﺎﻑ‬bt q)à ¡

Ý ÿ
ø ?s
......................................
 

Ç ‘ö {
٣٢ = [ ٣٢ : ‫ ( ] ﺍﻷﺣﻘﺎﻑ‬Ú F #$ ’ûÎ “9 f
É è÷ J
ß /Î §
} Šø =n ùs !
« #$ Ó Å #Šy =
z ç ó gÅ †
ä w
ž `Bt ru )

‫ﺣﺮﻓﺎﹰ‬
= [ ٣٢ : ‫ ( ] ﺍﻷﺣﻘﺎﻑ‬AûüÎ7•B 9@»n=|Ê ’Îû š•Í´¯»s9'ré& 4 âä!$u‹Ï9÷rr& ÿ¾ÏmÏRrߊ `ÏB ¼çms9 }§øŠs9ur )
‫ ﺣﺮﻓﺎﹰ‬٣٢
‫ ﺣﺮﻓﺎﹰ‬١٦ = ( !
« #$ Ó Å #Šy =
z ç ó gÅ †
ä w
ž `Bt ru )

Ç ‘ö {
‫ ﺣﺮﻓﺎﹰ‬١٦ = ( Ú F #$ ’ûÎ “9 f
É è÷ J
ß /Î §
} Šø =n ùs )
......................................

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ١٠ : ‫( ] ﺍﻟﻔﺘﺢ‬ y Rt qè㠃Π$6t ƒã ú

7 š Ï !© #$ b
ï% ¨ )Î )
‫ ﺣﺮﻓﺎﹰ‬١٥ = ( © #$ c
! š qè㠃Π$7t ƒã $J
y R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬١٥ = ( 4 Nö kÍ ‰‰É ƒ÷ &r -s qö ùs ! ß ƒt )

« #$ ‰

‫ ﺣﺮﻓﺎﹰ‬٣٧ = ( ( ¾mÏ ¡
Å ÿ
ø Rt ’
4 ?n ã ß 3
t ] ä Zƒt $J
y R¯ *Î ùs ] s R¯ `J
y 3 y ùs 4 N
ö kÍ ‰‰
É ƒ÷ &r -
s qö ùs ! ß ƒt )
« #$ ‰

‫ ﺣﺮﻓﺎﹰ‬٣٧ = ( $JV ‹àÏ ãt #•· _

ô &r mÏ ‹?Ï s÷ ‹ã ¡ © #$ mç ‹ø =n æ
| ùs ! t ‰
y g
y »ã y /Î ’
t $J 4 ûn r÷ &r `
ô Bt ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = ( ( ¾mÏ ¡
Å ÿ
ø Rt ’
4 ?n ã ß 3
t ] ä Zƒt $J
y R¯ *Î ùs )

‫ ﺣﺮﻓﺎﹰ‬١٦ = ( $JV ‹àÏ ãt #•· _

ô &r mÏ ‹?Ï s÷ ‹ã ¡
| ùs )
.....................................

٣٥ = [ ٢٦ : ‫ ( ] ﺍﻟﻔﺘﺢ‬ú
š üZÏ BÏ s÷ J
ß 9ø #$ ’?n ã
t ru ¾&Ï !Î q™
ß ‘u ’ t ¼mç Gt ^t ‹6
4 ?n ã Å ™
y !
ª #$ A
t “t R'r ùs )

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٥ = [ ٢٦ : ‫ ( ] ﺍﻟﻔﺘﺢ‬4 $gy =n d÷ &r ru $kp 5Í ,¨ m
y &r #( qþ Rç %.x ru “ ø G- 9#$ ps J
3 qu ) y =Î 2
Ÿ ó g
O ß Bt “t 9ø &r ru )
.....................................

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٢ : ‫ ( ] ﺍﳊﺠﺮﺍﺕ‬ÓcÄ <É Y¨ 9#$ N

Ï qö ¹ s qö ùs N
| - ö 3
ä ?s ºqu ¹
ô &r #( qþ èã ùs •ö ?s w
Ÿ )
 

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ ٢ : ‫ ( ] ﺍﳊﺠﺮﺍﺕ‬bt r•â êß ±

ô ?s w ó Fç R&r ru N
Ÿ O ö 3
ä =è »J ô &r Ý
y ã x 7t tø B
r b&r )
.....................................

‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ٩ : ‫’ ( ] ﺍﻟﻨﺠﻢ‬4 To Š÷ &r r÷ &r ûÈ ü÷ ™

y qö %s >
z $%s b
t %3
s ùs )

y r÷ &r $! Bt ¾nÍ ‰
‫ ﺣﺮﻓﺎﹰ‬١٨ = [ ١٠ : ‫ ( ] ﺍﻟﻨﺠﻢ‬Ó4 r Ï 6ö ã 4 <n )Î Ó
t ’ y r÷ 'r ùs )
# r

# &r ‘u $Bt Šß #sx ÿ

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١١ : ‫“ ( ] ﺍﻟﻨﺠﻢ‬ à 9ø #$ >
z ‹
x .x $Bt )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٢ : ‫“ ( ] ﺍﻟﻨﺠﻢ‬
3 •t ƒt $Bt ’ t ¼mç Rt r•ã »J
4 ?n ã y Fç ùs &r )
.....................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٥ : ‫ﺎﺩﻟﺔ‬‫&¼ ( ] ﺍ‬ã !s q™

ß ‘u ru ! t rŠ– $! tp †
© #$ b ä û Ï !© #$ b
t ï% ¨ )Î )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٥ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬4 Oó gÎ =Ï 7ö %s `BÏ ût ï%Ï !© #$ M

| 7Î .ä $J
y .x #( qFç 7Î .ä )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٥ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬4 M

; »Zu •iÉ /t M
¤ »ƒt #äu $! Zu 9ø “t R&r ‰
ô %s ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ٥ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬û× ügÎ B• >

Ò #‹
x ã z ƒ•Ì ÿ
t ` Ï »3
s =ù 9Ï ru )
...................................

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ١٥ : ‫ﺎﺩﻟﺔ‬‫ ( ( ] ﺍ‬#‰´ ƒ‰Ï ©

x $/\ #‹
x ã ö lç ;m !
t N £ ã
ª #$ ‰ t &r )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ١٥ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬bt q=è Jy è÷ ƒt #( qRç %.x $Bt äu $! ™ ó g

y O ß R¯ )Î )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ١٦ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬pZ Z¨ _

ã N
ö kå ]s »J
y ƒ÷ &r #( rÿ ‹
ä ƒs B
ª #$ )

‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ١٦ : ‫ﺎﺩﻟﺔ‬‫! ( ] ﺍ‬ È ‹6Î ™

« #$ @ y `ã ‘ Á
t #( r‰ | ùs )
...................................

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٨ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬4 ä> Óó «

x ’
4 ?n ã ö kå X¨ &r b
t N t q7ç ¡
| tø †
s ru )

‫ ﺣﺮﻓﺎﹰ‬١٦ = [ ١٨ : ‫ﺎﺩﻟﺔ‬‫ ( ] ﺍ‬bt q/ç ‹É »3s 9ø #$ Nã dè Nö kå X¨ )Î w

I &r )
...................................
 

٣٩ = [ ١ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬äu $! ‹u 9Ï r÷ &r Nö .ä r¨ ‰ß ãt ru “riÍ ‰ß ãt #( r‹ä ‚

Ï G- ?s w
Ÿ #( qZã Bt #äu û Ï !© #$ $kp ‰š 'r »¯ ƒt )
t ï%

‫ﺣﺮﻓﺎﹰ‬
= [ ١ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬Èd,ysø9$# z`ÏiB Nä.uä!%y` $yJÎ/ (#rã•xÿx. ô‰s%ur Ío¨ŠuqyJø9$$Î/ NÍköŽs9Î) šcqà)ù=è? )
‫ ﺣﺮﻓﺎﹰ‬٣٩
...................................

٣٩ = [ ١٣ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬Oó gÎ Šø =n æt !
ª #$ = Å î
| Ò x $B· qö %s #( qö 9© qu Gt ?s w
Ÿ #( qZã Bt #äu û Ï !© #$ $kp ‰š 'r »¯ ƒt )
t ï%

‫ﺣﺮﻓﺎﹰ‬
= [ ١٣ : ‫ ( ] ﺍﳌﻤﺘﺤﻨﺔ‬Í‘qç7à)ø9$# É=»ptõ¾r& ô`ÏB â‘$¤ÿä3ø9$# }§Í³tƒ $yJx. Íot•ÅzFy$# z`ÏB (#qݡͳtƒ ô‰s% )
‫ ﺣﺮﻓﺎﹰ‬٣٩
.................................

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٥ : ‫! ( ] ﺍﳌﻨﺎﻓﻘﻮﻥ‬ ã q™
« #$ A ß ‘u N
ö 3
ä 9s •ö ÿ
Ï óø Gt ¡
ó „o #( qö 9s $èy ?s N
ö lç ;m @
Ÿ ‹%Ï #Œs )Î ru )

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٥ : ‫ ( ] ﺍﳌﻨﺎﻓﻘﻮﻥ‬bt rŽç 9É 3õ Gt ¡

ó B• Nd
è ru b ‘ Á
t r‰ Ý ƒt N
ö g
ß Gt ƒ÷ &r ‘u ru L÷ ià ™
y räâ ‘â #( r÷ q§ 9s )
.................................

٨ : ‫ ( ] ﺍﳌﻨﺎﻓﻘﻮﻥ‬4 ¤AsŒF{$# $pk÷]ÏB –“tãF{$# Æy_Ì•÷‚ã‹s9 ÏpoYƒÏ‰yJø9$# ’n<Î) !$oY÷èy_§‘ ûÈõs9 tbqä9qà)tƒ )

‫ ﺣﺮﻓﺎﹰ‬٤٤ = [
‫ ( ] ﺍﳌﻨﺎﻓﻘﻮﻥ‬tbqßJn=ôètƒ Ÿw šúüÉ)Ïÿ»oYßJø9$# £`Å3»s9ur šúüÏZÏB÷sßJù=Ï9ur ¾Ï&Î!qß™t•Ï9ur äo¨“Ïèø9$# ¬!ur )
‫ ﺣﺮﻓﺎﹰ‬٤٥ = [ ٨ :
.................................

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٠ : ‫ ( ] ﺍﻟﺘﻐﺎﺑﻦ‬$! Zu FÏ »ƒt $«t /Î #( q/ç ‹¤ 2

Ÿ ru #( r•ã ÿ
x .x ú
š Ï !© #$ ru )
ï%

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٠ : ‫ ( ( ] ﺍﻟﺘﻐﺎﺑﻦ‬$kp ŽùÏ ût ï$Ï #Î »z

y ‘Í $Z¨ 9#$ =
Ü »s ô &r 7
y ¹ y ´Í »¯ 9s r' &é )
.................................
‫‪ ‬‬

‫) ‪ ] ( £`åks]÷•t/ â•öDF{$# ãA¨”t\tGtƒ £`ßgn=÷WÏB ÇÚö‘F{$# z`ÏBur ;Nºuq»oÿxœ yìö6y™ t,n=y{ “Ï%©!$# ª!$#‬ﺍﻟﻄﻼﻕ ‪:‬‬

‫‪ ٤٦ = [ ١٢‬ﺣﺮﻓﺎﹰ‬
‫(‬ ‫‪$RHø>Ïã >äóÓx« Èe@ä3Î/ xÞ%tnr& ô‰s% ©!$# ¨br&ur Ö•ƒÏ‰s% &äóÓx« Èe@ä. 4’n?tã ©!$# ¨br& (#þqçHs>÷ètFÏ9‬‬ ‫)‬
‫] ﺍﻟﻄﻼﻕ ‪ ٤٦ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪.................................‬‬

‫“ ( ] ﺍﳌﻠﻚ ‪ ٢٣ = [ ٢٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪# ‰‬‬ ‫¾ ‪÷ &r‬‬
‫‪y d‬‬ ‫‪ÿ mÏ g‬‬
‫_ ‪Î‬‬
‫’ ‪ô ru‬‬ ‫‪t $7‰ 3‬‬
‫‪4 ?n ã‬‬ ‫´‪Å Bã Ó‬‬
‫‪Å J‬‬
‫‪ô ƒt `J‬‬
‫) ‪y ùs &r‬‬

‫¡ ‪ ] ( L8 ì)É Gt‬ﺍﳌﻠﻚ ‪ ٢٣ = [ ٢٢ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó B• Þ‬‬
‫‪: ºŽu À‬‬
‫’ ‪Å‬‬ ‫™ ‪t $ƒ‡ qÈ‬‬
‫‪4 ?n ã‬‬ ‫‪Å J‬‬
‫´‪y Ó‬‬ ‫) ‪ô ƒt `B¨ &r‬‬
‫‪.................................‬‬

‫] ( ( ] ﺍﻟﻘﻠﻢ ‪ ٢٢ = [ ٤٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪Ï ƒ‰‬‬
‫‹‪Ï tp :ø #$ #‬‬
‫> ‪x »kp 5Í‬‬
‫‹ ‪Ü‬‬
‫‪jÉ 3‬‬
‫‹ ‪s ƒã `Bt ru ’TÎ ‘ö‬‬
‫) ‪x ùs‬‬

‫‪ ] ( bt qJß =n èô ƒt w‬ﺍﻟﻘﻠﻢ ‪ ٢٢ = [ ٤٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ß ‹ø m‬‬

‫] ‪Ÿ‬‬ ‫‪ô BiÏ Og‬‬
‫` ‪y‬‬ ‫_ ‪ß‬‬
‫‪ã ‘Í ‰‬‬
‫¡ ‪ô Gt‬‬
‫™ ‪ó ^t‬‬
‫) ‪y‬‬

‫‪ ..‬ﻭﻻ ﺃﹸﺭﻳﺪ‪ ‬ﺍﻹﻃﺎﻟﺔ ‪ ..‬ﻓﺎﻷﻣﺜﻠﺔﹸ ﺃﻛﺜﺮ‪ ‬ﻣﻦ ﺃﻥ ﻳ‪‬ﺤﻴﻂﹶ ‪‬ﺎ ﳐﻠﻮﻕ ‪ ،‬ﻭﻣﻌﺎﺩﻻﺕ ﺍﻟﺘﻨﺎﻇﺮ ﺍﻟﱵ‬
‫ﻳﺪﺧﻞﹸ ‪‬ﺎ ﺍﳊﺮﻑ ﺍﻟﻘﺮﺁﱐ ﻭﻓﻖ ﻣﻌﺎﺩﻻﺕ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﻻ ﻳﻌﻠﻢ‪ ‬ﺎﻳﺔﹶ ﺣـﺪﻭﺩ‪‬ﻫﺎ ﺇﻻﹼ‬
‫ﺍﷲُ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﺇﻥﱠ ﺍﳍﺪﻑ ﻣﻦ ﻋﺮﺽ ﻫﺬﻩ ﺍﻷﻣﺜﻠﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺑﺮﻫﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪،‬‬
‫ﻫﻮ ﻣﻦ ﺃﺟﻞ ﻣﺸﺎﺭﻛﺔ ﺍﻟﻘﺎﺭﺉ ﰲ ﺗﺼﻮ‪‬ﺭ ﻋﻤﻖ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ‬
‫ﻟﻴﺲ ﳎﺮ‪‬ﺩ ﺗﻨﺎﻇﺮ ﺃﺭﻗﺎﻡ ﻳﺸﲑ ﺇﻟﻴﻬﺎ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﺗﻨﺎﻇﺮ ﻣﻄﻠـﻖ‬
‫ﰲ ﺭﻭﺡ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺼﻮ‪‬ﺭﺓ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻋﻈﻤﺔ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻹﳍﻲ ﲢﻴﻂ ﺑﺬﻟﻚ ‪..‬‬
‫ﺇﻥﱠ ﺍﳌﻌﺠﺰﺓ ﺗﻜﻤﻦ ﰲ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻜﺜﲑﺓ ﺟﺪﺍﹰ ﻟﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺍﻟﱵ‬
‫ﻻ ﺗﻘﻒ ﻋﻨﺪ ﺣﺪﻭﺩ ﺍﻟﻨﺺ ‪ ،‬ﻭﻻ ﻋﻨﺪ ﺣﺪﻭﺩ ﺍﻟﺴﻮﺭﺓ ‪ ،‬ﻫﺬﺍ ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ ﺃﻥﱠ ﻫـﺬﻩ ﺍﻟﻌﺒـﺎﺭﺓ‬
‫ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﲢﻘﹼﻖ ﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﲨﻴﻊ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﻓﻖ ﺣﺪﻭﺩ‪‬‬
‫ﺗﺘﻌﻠﹼﻖ ﺑﻜﻞﱢ ﺑﻌﺪ‪ ‬ﻣﻦ ﻫﺬﻩ ﺍﻷﺑﻌﺎﺩ ‪..‬‬
‫‪ ‬‬
‫ﻭﺃﺛﻨﺎﺀ ﺗﺼﻮ‪‬ﺭﻧﺎ ﻷﻱ‪ ‬ﺑﻌﺪ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﳌﻌﺠﺰﺓ ‪ ،‬ﳚﺐ ﺃﻻﱠ ﻧﻨﺴﻰ ﺍﻷﺑﻌـﺎﺩ ﺍﻷُﺧـﺮﻯ ‪،‬‬
‫ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﺑﺮﻫﺎﻥ ﺃﻱ‪ ‬ﺑﻌﺪ‪ ‬ﺇﻋﺠﺎﺯﻱ ‪ ،‬ﺗﺼﻠﺢ ﻷﻥ ﺗﻜﻮﻥ ﻣﺜﺎﻻﹰ ﻟﱪﻫـﺎﻥ ﺃﻱ‪‬‬
‫ﺑﻌﺪ‪ ‬ﺁﺧﺮ ‪..‬‬
‫ﺇﻥﱠ ﻣﻦ ﻳﺘﺨﻴ‪‬ﻞ ﺃﻥﱠ ﺑﺎﺳﺘﻄﺎﻋﺘﻪ ﺍﻹﺗﻴﺎﻥ ﺑﻌﺒﺎﺭﺓ ﳑﺎﺛﻠﺔ ﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺣﺴﺐ ﺑﻌﺪ‪‬‬
‫ﻣﻌﻴ‪‬ﻦ ‪ ،‬ﻋﻠﻴﻪ ﺃﻥ ﻳﻌﻠﻢ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﺨﻴ‪‬ﻞ ﻳﻔﺮﺽ ﻋﻠﻴﻪ ﺃﻥ ﺗ‪‬ﺤﻘﱢﻖ ﻋﺒﺎﺭﺗﻪ ﺍﻟﻮﳘﻴ‪‬ﺔ ﻫﺬﻩ ﲨﻴﻊ‪ ‬ﺃﺑﻌـﺎﺩ‬
‫ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﲨﻴﻊ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﻳﻈﻬﺮﻫﺎ ﺍﷲ ﺗﻌﺎﱃ ﻟﻸﺟﻴﺎﻝ ﺍﻟﻘﺎﺩﻣﺔ ‪...‬‬
‫ﻋﻨﺪﻣﺎ ﻳﻌﻠﻢ ﺍﻟﺒﺸﺮ ﺫﻟﻚ ﻳﺪﺭﻛﻮﻥ ﺃﻧ‪‬ﻪ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ ﻟﻴﺲ ﺍﻹﺗﻴﺎﻥ ﺑﻌﺒﺎﺭﺓ ﳑﺎﺛﻠـﺔ ﻟﻌﺒـﺎﺭﺍﺕ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻓﺤﺴﺐ ‪ ،‬ﺑﻞ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ ﺍﻹﺣﺎﻃﺔ ﺑﺎﻻﺭﺗﺒﺎﻃﺎﺕ ﻭﺍﻟﺼﻮﺭ ﻭﺍﳌﻌـﺎﱐ ﺍﻟـﱵ‬
‫ﲢﻤﻠﻬﺎ ﺃﻱ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﻳﺪﺭﻛﻮﻥ ﺃﻥﱠ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﻋﺒﺎﺭ‪‬ﻢ ﺍﻟﱵ ﻳﺘﺨﻴ‪‬ﻠﻮ‪‬ﺎ ﻭﺑﲔ ﻋﺒـﺎﺭﺍﺕ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻳﻮﺍﺯﻱ ﺍﻟﻔﺎﺭﻕ ﺑﻴﻨﻬﻢ ﻭﺑﲔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪..‬‬
‫ﻟﻨﺘﺎﺑﻊ ﺍﻟﱪﻫﺎﻥ ﻋﻠﻰ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫‪öNçFù=ÏFè% ÷rr& öNšF•B ûÈõs9ur‬‬ ‫‪ ...‬ﻣﺘﺎﺑﻌﺔ ﳌﺎ ﻋﺮﺿﻨﺎﻩ ﰲ ﺍﻟﻔﺼﻮﻝ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻟﻨﺨﺘﺮ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ )‬
‫}‪ ] ( tbrçŽ|³øtéB «!$# ’n<Z‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ، [ ١٥٨ :‬ﻭﻟﻨﺤﺎﻭﻝ ﺗﺘﺒ‪‬ﻊ ﺑﻌﺾ ﺍﺭﺗﺒﺎﻃﺎ‪‬ﺎ ﻣﻊ ﻏﲑﻫﺎ ﻣﻦ‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻷُﺧﺮﻯ ‪ ،‬ﻭﺍﻟﱵ ﺗ‪‬ﻈﻬﺮ ﻋﺠﺰ ﺍﻟﺒﺸﺮ ﺃﻣﺎﻡ ﻧﻈﻢ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻭﺭﲰﻪ ‪..‬‬
‫ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻣﺴﺄﻟﺔ ﺍﳌﻮﺕ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻺﻧﺴﺎﻥ ﻟﻮﺟﺪﻧﺎﻫﺎ ﺗﻘﻊ ﻭﻓﻖ ﺷﻜﻠﲔ ‪..‬‬
‫‪ ‬ﻣﻮﺕ ﻃﺒﻴﻌﻲ ) ‪ ، ( öNšF•B ûÈõs9ur‬ﻭﻋﻨﺪﻫﺎ ﻻ ﻳﻜﻮﻥ ﻷﺣﺪ‪ ‬ﺳﺒﺐ‪ ‬ﰲ ﻣﻮﺗﻪ ‪..‬‬
‫‪ ‬ﻗﺘﻞ ) &‪ ، ( öNçFù=ÏFè% ÷rr‬ﻭﻋﻨﺪﻫﺎ ﳝﻮﺕ ﺑﺴﺒﺐ ﻏﲑﻩ ‪..‬‬
‫ﻭﲨﻴﻊ ﺃﺷﻜﺎﻝ ﺍﳌﻮﺕ ﻻ ﲣﺮﺝ ﻋﻦ ﻫﺬﻳﻦ ﺍﻟﺸﻜﻠﲔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻓﻬﻤﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ‬
‫ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﻟﺬﻟﻚ ﺗﺄﰐ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﺘﻨﺎﻇﺮﺓ ﻭﻓﻖ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ‬
‫ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫) ‪ ] ( Nö Fš B• ûõÈ 9s ru‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٧ = [ ١٥٨ :‬ﺣﺮﻭﻑ‬
‫) ‪ ] ( Nö Fç =ù FÏ %è r÷ &r‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٧ = [ ١٥٨ :‬ﺣﺮﻭﻑ‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺮﻛﻨﻴﻬﺎ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﳌﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ‬
‫‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺍﳌﺼﲑ ﻭﺍﳌﺮﺟﻊ ﺑﻌﺪ ﺍﳌﻮﺕ ‪ ،‬ﻭﻫﻮ ﺍﳊﺸﺮ ‪ ..‬ﻭﻟﺬﻟﻚ ﺗﺄﰐ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‬
‫ﺍﳌﺼﻮ‪‬ﺭﺓ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﺘﻨﺎﻇﺮﺓ ﻭﻓﻖ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫‪ ‬‬

‫) ‪ ] ( Nö Fç =ù FÏ %è r÷ &r Nö Fš B• ûõÈ 9s ru‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ١٤ = [ ١٥٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪ ] ( bt rŽç ³‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ١٤ = [ ١٥٨ :‬ﺣﺮﻓﺎﹰ‬
‫‪| tø B‬‬
‫! ‪é‬‬
‫} ‪« #$ ’<n‬‬
‫) ‪Z‬‬

‫ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺮﻛﻨﻴﻬﺎ ‪ ،‬ﻫﻲ ﺭﺩ‪ ‬ﻭﺇﺟﺎﺑـﺔ ﻋﻠـﻰ ﺳـﺆﺍﻝﹲ‬
‫ﻳﻄﺮﺣﻪ ﺑﻌﻀﻬﻢ ‪ ..‬ﻓﻨﺤﻦ ﺍﻵﻥ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ ﺟﺪﻳﺪﺓ ﺗﺘﺄﻟﹼﻒ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺭﻛﻨﻬﺎ‬
‫ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﻗﻮﻝﹲ ﻣﻦ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺭﺩ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ‪..‬‬
‫« ‪ ] ( 3 $Yo gß »dy $Zu =ù GÏ %è $B¨ äÖ Óó‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٥٤ :‬ﺣﺮﻓﺎﹰ‬
‫{ ‪x •Ì Bø‬‬ ‫‪z BÏ $Yo 9s b‬‬
‫` ‪F #$‬‬ ‫) ‪t %.x qö 9s‬‬

‫‪ ] ( bt rŽç ³‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٥٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪| tø B‬‬
‫! ‪é‬‬
‫} ‪« #$ ’<n‬‬ ‫‪ö Fç =ù FÏ %è r÷ &r N‬‬
‫‪Z N‬‬ ‫) ‪ö Fš B• ûõÈ 9s ru‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻗﻮﻝ ﻫﺆﻻﺀ ) ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ( ‪ ،‬ﻟﻮﺟـﺪﻧﺎﻩ ﻧﺘﻴﺠـﺔﹰ ﳌـﺎ‬
‫ﺍﺳﺘﺰﻟﱠﻬﻢ ﺑﻪ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﺣﻴﺚ ﺃﺩﺧﻞ ﺍﳋﻮﻑ‪ ‬ﺇﱃ ﻗﻠﻮ‪‬ﻢ ‪ ،‬ﻭﺟﻌﻠﻬﻢ ﻳﻘﻮﻟﻮﻥ ﻗـﻮﳍﻢ ﻫـﺬﺍ ‪..‬‬
‫ﻓﻨﺤﻦ ﺍﻵﻥ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻗﻮﻝ ﺿﻌﻴﻔﻲ ﺍﻹﳝﺎﻥ ﻭﻣﻮﻗﻔﻬﻢ ﻣﻦ‬
‫ﺟﻬﺔ ‪ ،‬ﻭﺍﺳﺘﺰﻻﻝ ﺍﻟﺸﻴﻄﺎﻥ ﳍﻢ ﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫« ‪ ] ( 3 $Yo gß »dy $Zu =ù GÏ %è $B¨ äÖ Óó‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٥٤ :‬ﺣﺮﻓﺎﹰ‬
‫{ ‪x •Ì Bø‬‬ ‫‪z BÏ $Yo 9s b‬‬
‫` ‪F #$‬‬ ‫) ‪t %.x qö 9s‬‬

‫¡ ‪ ] ( ( #( q7ç‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٥٥ :‬ﺣﺮﻓﺎﹰ‬ ‫` ‪Ç è÷ 7t /Î‬‬

‫‪| .x $Bt Ù‬‬ ‫‪ß »Ü‬‬
‫‪s ‹ø ±‬‬
‫‪¤ 9#$ N‬‬
‫‪ã g‬‬
‫™ ‪ß 9© ”u It‬‬
‫‪ó #$ $J‬‬
‫) ‪y R¯ )Î‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﺳﺘﺰﻻﻝ ﺍﻟﺸﻴﻄﺎﻥ ﳍﺆﻻﺀ ﻭﺍﻟﺬﻱ ﺃﺩ‪‬ﻯ ﺇﱃ ﺗﻮﻟﻴﻬﻢ ﻋﻨﺪﻣﺎ ﺍﻟﺘﻘﻰ ﺍﳉﻤﻌﺎﻥ ‪،‬‬
‫ﲟﺎﺫﺍ ﻗﺎﺑﻠﻪ ﺍﷲ ﺗﻌﺎﱃ ؟ ‪ ..‬ﳒﺪ ﺍﻹﺟﺎﺑﺔ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻧﻔﺴﻬﺎ ‪ ،‬ﻟﺘﻜﻮﻥ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﰲ ﻫﺬﻩ‬
‫ﺍﳌﺴﺄﻟﺔ ﺍﳉﺪﻳﺪﺓ ‪ ..‬ﻓﻨﺤﻦ ﺍﻵﻥ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻤﺎ ‪..‬‬
‫¡ ‪ ] ( ( #( q7ç‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٨ = [ ١٥٥ :‬ﺣﺮﻓﺎﹰ‬ ‫` ‪Ç è÷ 7t /Î‬‬
‫‪| .x $Bt Ù‬‬ ‫‪ß »Ü‬‬
‫‪s ‹ø ±‬‬
‫‪¤ 9#$ N‬‬
‫‪ã g‬‬
‫™ ‪ß 9© ”u It‬‬
‫‪ó #$ $J‬‬
‫) ‪y R¯ )Î‬‬

‫‪ ] ( OÒ Š=Î m‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٥٥ :‬ﺣﺮﻓﺎﹰ‬

‫‪y ‘î qÿ‬‬
‫‪à î‬‬
‫! ‪x‬‬ ‫‪¨ )Î 3 N‬‬
‫‪© #$ b‬‬ ‫‪ö kå ]÷ ã‬‬
‫! ‪t‬‬
‫‪ª #$ $ÿ‬‬
‫‪x ã‬‬ ‫) ‪ô‬‬
‫‪t ‰‬‬ ‫) ‪s 9s ru‬‬

‫ﺟﺎﺀ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻟﻴﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﺭﲪﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪،‬‬
‫ﻓﻠﻮﻻ ﺭﲪﺘﻪ ‪ ،‬ﻭﻟﻮﻻ ﺃﻧ‪‬ﻪ ﺟﻞﹼ ﻭﻋﻼ ﻏﻔﻮﺭ ﺭﺣﻴﻢ ﳌﺎ ﻋﻔﺎ ﻋﻨﻬﻢ ‪ ،‬ﻓﻌﻤﻠﹸﻬﻢ ﻭﺗﻮﻟﻴﻬﻢ ﻭﻗﻮﳍﻢ ﺃﻗﻞﱡ‬
‫ﻣﻦ ﺃﻥ ﻳﺴﺘﺤﻖ‪ ‬ﻋﻔﻮ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻟﻮ ﺃﻥﱠ ﺍﻟﺮﺩ‪ ‬ﺍﻹﳍﻲ ﺟﺎﺀ ﻋﻠﻰ ﻣﻘﺪﺍﺭ ﺍﻟﻌﻤﻞ ‪ ،‬ﳌﺎ ﺣﺼﻠﻮﺍ‬
‫‪ ‬‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻌﻔﻮ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﺩﺭﺟﺔ ﺍﻟﺘﻔﺎﺿﻞ ﻫﺬﻩ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﺗﻨﻌﻜﺲ ﰲ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﺇﻥﱠ ﺍﻟﻌﻔﻮ ﺍﻟﺬﻱ ﻃﺎﻝ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺗﻮﻟﻮﺍ ﻳﻮﻡ ﺍﻟﺘﻘﻰ ﺍﳉﻤﻌﺎﻥ ‪ ،‬ﻳﺮﺑﻄﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﻊ ﻋﻔ ﹴﻮ‬
‫ﺁﺧﺮ ﻭﻣﻐﻔﺮﺓ ﻫﻲ ﺃﻋﻈﻢ ﻭﺃﻛﱪ ‪ ،‬ﻳﻨﺎﳍﺎ ﻣﻦ ﻳﻘﺎﺗﻞ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻓﺎﻟﺬﻱ ﻋﻔﺎ ﰲ ﺍﳊﺎﻟﺔ‬
‫ﺍﻷﻭﱃ ‪ ،‬ﺳﻴﻜﺎﻓﺊ ﻭﺳﻴﻐﻔﺮ ﰲ ﺍﳊﺎﻟﺔ ﺍﻟﺜﺎﻧﻴﺔ ‪ ..‬ﻭﻫﻜﺬﺍ ﳒﺪ ﺃﻧ‪‬ﻨﺎ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ ﺟﺪﻳﺪﺓ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ‬
‫ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ] ( OÒ Š=Î m‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٥٥ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ‘î qÿ‬‬
‫‪à î‬‬
‫! ‪x‬‬ ‫‪¨ )Î 3 N‬‬
‫‪© #$ b‬‬ ‫‪ö kå ]÷ ã‬‬
‫! ‪t‬‬
‫‪ª #$ $ÿ‬‬
‫‪x ã‬‬ ‫) ‪ô‬‬
‫‪t ‰‬‬ ‫) ‪s 9s ru‬‬

‫‪ ] ( c‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٥٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪š‬‬ ‫‪qèã J‬‬
‫† ‪y gø‬‬ ‫‪£ BiÏ Ž× •ö z‬‬
‫‪s $J‬‬ ‫‪y pî J‬‬ ‫! ‪ô ‘u ru‬‬
‫‪y m‬‬ ‫‪z BiÏ o× •t ÿ‬‬
‫` ‪« #$‬‬ ‫‪Ï óø J‬‬
‫) ‪y 9s‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻩ ﻣﺘﻨﺎﻇﺮﺍﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻳﺼﻮ‪‬ﺭ‬
‫ﺍﻧﻘﻼﺏ ﺿﻌﻴﻔﻲ ﺍﻹﳝﺎﻥ ﻋﻠﻰ ﺃﻋﻘﺎ‪‬ﻢ ﰲ ﺣﺎﻝ ﻣﻮﺕ ﺍﻟﻨﱯ‪ .. r ‬ﻓﻨﺤﻦ ﺍﻵﻥ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ‬
‫ﺟﺪﻳﺪﺓ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺍﻟﺬﻳﻦ ﻳﻨﻘﻠﺒﻮﻥ ﻋﻠﻰ‬
‫ﺃﻋﻘﺎ‪‬ﻢ ‪ ،‬ﰲ ﺣﺎﻝ ﻣﻮﺕ ﺍﻟﻨﱯ ‪ ، r‬ﻏﲑ ﻣﺪﺭﻛﲔ ﻟﻌﻈﻤﺔ ﺍﷲ ﺗﻌﺎﱃ ﻭﳌﻐﻔﺮﺗﻪ ‪ ،‬ﻣﺘﻤﺴ‪‬ﻜﲔ ﲟﺎ‬
‫ﳚﻤﻌﻮﻧﻪ ﻣﻦ ﺣﻄﺎﻡ ﺍﻟﺪﻧﻴﺎ ‪ ،‬ﻭﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﻟﻨﺎ ﻋﻈﻤﺔ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﺍﳌﺸﺮﻭﻃﺔ ﺑﺎﻟﻘﺘﺎﻝ‬
‫ﰲ ﺳﺒﻴﻞ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻛﻢ ﻫﻲ ﺃﻋﻈﻢ ﻭﺃﻛﱪ ﳑ‪‬ﺎ ﳚﻤﻊ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﻧﻘﻠﺒﻮﺍ ﻋﻠﻰ ﺃﻋﻘﺎ‪‬ﻢ ‪..‬‬
‫@ ‪ ] ( 4 Nö 3ä 6Î »)s ãô &r ’# ?n ãt L÷ êä 6ö =n )s R#$‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٤٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪Ÿ FÏ %è r÷ &r N‬‬
‫) ‪| $B¨ ûï' *Î ùs &r‬‬

‫‪ ] ( c‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٥٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪š‬‬ ‫‪qèã J‬‬
‫† ‪y gø‬‬ ‫‪£ BiÏ Ž× •ö z‬‬
‫‪s $J‬‬ ‫‪y pî J‬‬ ‫! ‪ô ‘u ru‬‬
‫‪y m‬‬ ‫‪z BiÏ o× •t ÿ‬‬
‫` ‪« #$‬‬ ‫‪Ï óø J‬‬
‫) ‪y 9s‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻮﺟﺪﻧﺎﻩ ﺭﻛﻨﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﺭﻛﻨﻬﺎ‬
‫ﺍﻟﺜﺎﱐ ﻫﻮ ﻧﺘﻴﺠﺔ ﻫﺬﺍ ﺍﻻﻧﻘﻼﺏ ‪ ،‬ﻭﺑﺄﻧ‪‬ﻪ ﻻ ﻳﻀﺮ‪ ‬ﺍﷲَ ﺗﻌﺎﱃ ﺷﻴﺌﺎﹰ ‪ ،‬ﻭﳘﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ‬
‫‪..‬‬
‫@ ‪ ] ( 4 Nö 3ä 6Î »)s ãô &r ’# ?n ãt L÷ êä 6ö =n )s R#$‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٤٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪Ÿ FÏ %è r÷ &r N‬‬
‫) ‪| $B¨ ûï' *Î ùs &r‬‬

‫© ‪ ] ( 3 $«\ ‹ø‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٩ = [ ١٤٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪© #$ Ž§ Ø‬‬

‫! ‪x‬‬ ‫) ‪Û ƒt `=n ùs mÏ ‹ø 6t‬‬
‫‪É ã‬‬
‫’ ‪t‬‬
‫‪4 ?n ã‬‬ ‫) ‪ó =Î‬‬
‫= ‪t‬‬ ‫) ‪s Zƒt `Bt ru‬‬
‫‪ ‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﳊﺎﻣﻠﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺮﻛﻨﻴﻬﺎ ‪ ،‬ﻟﺮﺃﻳﻨﺎﻫﺎ ﺗﺼﻮ‪‬ﺭ ﻧﺎﻣﻮﺳﺎﹰ ﺟﺮﻯ‬
‫ﻋﻠﻰ ﺍﻟﺮﺳﻞ ﺍﻟﺬﻳﻦ ﺧﻠﻮﺍ ﻣﻦ ﻗﺒﻠﻪ ‪ ، r‬ﻭﺳﻴﺠﺮﻱ ﻋﻠﻰ ﻣﺘ‪‬ﺒﻌﻲ ﺍﻟﺮﺳﺎﻟﺔ ﺍﳋﺎﲤﺔ ‪ ،‬ﻓﻔﻲ ﺣﺎﻝ‬
‫ﻣﻮﺗﻪ ‪ r‬ﻓﺈﻥﱠ ﻫﺆﻻﺀ ﺳﻴﻨﻘﻠﺒﻮﻥ ﻋﻠﻰ ﺃﻋﻘﺎ‪‬ﻢ ‪ ..‬ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﳒﺪﻫﺎ ﺭﻛﻨﺎﹰ ﻣﺘﻨﺎﻇﺮﺍﹰ ﲤﺎﻣﹰﺎ‬
‫ﻣﻊ ﺁﻳﺔ ﺃﹸﺧﺮﻯ ﰲ ﺍﻟﺴﻮﺭﺓ ﺫﺍ‪‬ﺎ ‪ ،‬ﺗﺼﻮ‪‬ﺭ ﻣ‪‬ﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺒﻌﺚ ﺍﻟﺮﺳﻮﻝ ﻓﻴﻬﻢ ‪..‬‬
‫ﻓﻨﺤﻦ ﺍﻵﻥ ﺃﻣﺎﻡ ﻣﺴﺄﻟﺔ ﺟﺪﻳﺪﺓ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪#’n?tã ÷Läêö6n=s)R$# Ÿ@ÏFè% ÷rr& |N$¨B û'ïÎ*sùr& 4 ã@ß™”•9$# Ï&Î#ö7s% `ÏB ôMn=yz ô‰s% ×Aqß™u‘ žwÎ) JptèC $tBur‬‬ ‫)‬
‫&‪ ] ( tûïÌ•Å6»¤±9$# ª!$# “Ì“ôfu‹y™ur 3 $\«ø‹x© ©!$# §ŽÛØtƒ `n=sù Ïmø‹t6É)tã 4’n?tã ó=Î=s)Ztƒ `tBur 4 öNä3Î6»s)ôãr‬ﺁﻝ‬

‫ﻋﻤﺮﺍﻥ ‪ ١٠٥ = [ ١٤٤ :‬ﺣﺮﻭﻑ‬

‫‪¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬ ‫)‬
‫‪ ] ( AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪:‬‬

‫‪ ١٠٥ = [ ١٦٤‬ﺣﺮﻭﻑ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﻣﻮﻗﻒ ﺿﻌﻴﻔﻲ ﺍﻹﳝﺎﻥ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻫﻮ ﻣﻮﻗﻒ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺍﺗ‪‬ﺒﻌﻮﺍ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻭﲰﻌﻮﺍ ﺁﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻌﻠﹼﻤﻮﺍ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ‬
‫ﻋﻠﻰ ﻳﺪﻳﻪ ‪ ..‬ﻓﻬﻤﺎ ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﺑﺎﻟﻨﺴﺒﺔ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻫﻲ ﺍﻷُﺧﺮﻯ ﻣﺘﻨﺎﻇﺮﺓ ﺃﻳﻀﺎﹰ ‪..‬‬
‫‪`ÏB (#qçR%x. bÎ)ur‬‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻭﺑﺎﻟﺘﺤﺪﻳﺪ ﺇﱃ ﺍﻟﺼﻮﺭﺓ )‬
‫‪ ، ( AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s%‬ﻟﺮﺃﻳﻨﺎ ﺃﻥﱠ ) ‪ ( ã@ö6s% `ÏB‬ﺗﻌﲏ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﺮﺳﺎﻟﺔ ﻋﻠﻰ ﺍﻟﻨﱯ‪، r ‬‬
‫ﻓﻬﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺗﺮﺳﻢ ﲝﺮﻭﻓﻬﺎ ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﺍﻧﺘﻬﻰ ﺧﻼﳍﺎ ﺿﻼﻝ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﺍﺗ‪‬ﺒﻌﻮﺍ ﻫﺬﺍ ﺍﳌﻨﻬﺞ‬
‫‪ ،‬ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﻛﺎﻥ ﺍﻟﻨﱯ‪ r ‬ﻳﺘﻠﻮﺍ ﺁﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺰﻛﹼﻴﻬﻢ ﻭﻳﻌﻠﹼﻤﻬﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ‪،‬‬
‫ﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﻋﻠﹼﻤﻬﻢ ﻓﻴﻬﺎ ﻣﺎ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ ‪ ..‬ﻟﺬﻟﻚ ﳒﺪ ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪،‬‬
‫‪ ‬‬
‫ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺟﺰﺀ ﻣﻦ ﺁﻳﺔ ﺃﹸﺧﺮﻯ ﰲ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ ] ( bt qJß =n è÷ ?s #( qRç q3ä ?s Nö 9s $B¨ N3ä Jß =kÏ èy ƒã ru‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٣ = [ ١٥١ :‬ﺣﺮﻓﺎﹰ‬
‫@ •‪ ] ( ûA ü7Î B‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪9 »=n Ê‬‬
‫@ ‪| ’"Å 9s‬‬
‫) ‪ã 6ö %s `BÏ #( qRç %.x b)Î ru‬‬

‫ﻭﻫﺬﺍ ﺍﻻﺭﺗﺒﺎﻁ ﺍﻟﺘﺎﻡ ﻟﻴﺲ ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻓﺤﺴﺐ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﺍﺭﺗﺒﺎﻁﹲ ﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ‬
‫ﻣﻊ ﻓﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ﻭﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ، r ‬ﻭﺍﻟﱵ ﺍﺳﺘﻤﺮ‪‬ﺕ ) ‪ ( ٢٣‬ﻋﺎﻣﺎﹰ ‪ ..‬ﻟﺬﻟﻚ ﻧﺮﻯ‬
‫ﻛﻞﱠ ﺭﻛﻦﹴ ﻣﻜﻮ‪‬ﻧﺎﹰ ﻣﻦ ) ‪ ( ٢٣‬ﻭﺍﺣﺪﺓ ﺗﺼﻮﻳﺮ ﻗﺮﺁﱐ ‪ ..‬ﻛﻞﱡ ﺣﺮﻑ ﻳﻘﺎﺑﻞ ﺳﻨﺔ ﻣﻦ ﺳﲏ ﻓﺘﺮﺓ‬
‫ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ‪..‬‬
‫) ‪Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬ ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻧﻔﺴﻬﺎ‬
‫‪`ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB‬‬

‫) ‪’n?tã ª!$# £`tB ô‰s)s9‬‬ ‫‪ ] ( AûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s%‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ، [ ١٦٤ :‬ﻭﺑﺎﻟﺘﺤﺪﻳﺪ ﺇﱃ ﺍﻟﺼﻮﺭﺓ‬
‫‪ ، ( öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$#‬ﻟﺮﺃﻳﻨﺎﻫﺎ‬
‫ﺗﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺔﹰ ﻣﺴﺘﻘﻠﹼﺔﹰ ‪ ،‬ﺗﺮﺳﻢ ﺍﳌﻬﺎﻡ ﺍﻷﺳﺎﺳﻴ‪‬ﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﲝﻴﺎﺗﻪ ‪ ، r‬ﻭﺍﳋﺎﺻ‪‬ﺔ ﺑﻪ ﺣﺼﺮﺍﹰ ‪،‬‬
‫ﻭﺍﻟﱵ ﻻ ﻳﺴﺘﻄﻴﻊ ﺃﺣﺪ‪ ‬ﺍﻟﻘﻴﺎﻡ ‪‬ﺎ ‪ ،‬ﺃﻭ ﺍﳌﺸﺎﺭﻛﺔ ﻓﻴﻬﺎ ‪ ،‬ﻭﻟﺬﻟﻚ ﳝﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ‬
‫ﺑﺒﻌﺚ ﺍﻟﺮﺳﻮﻝ ﻓﻴﻬﻢ ‪ ،‬ﻭﻗﻴﺎﻣﻪ ‪‬ﺬﻩ ﺍﳌﻬﺎﻡ ﺍﻟﱵ ﻳﺴﺘﺤﻴﻞ ﻋﻠﻴﻬﻢ ﺍﻟﻘﻴﺎﻡ ‪‬ﺎ ‪ ،‬ﺃﻭ ﺍﳌﺸﺎﺭﻛﺔ ﺑﺄﻱ‪‬‬
‫ﺟﺰﺀٍ ﻣﻨﻬﺎ ﻣﻬﻤﺎ ﺻﻐﺮ ﻫﺬﺍ ﺍﳉﺰﺀ ‪..‬‬
‫‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﻯ ﺃﻥﹼ ﲰﺖ‪ ‬ﺍﳋﻄﺎﺏ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ﻫﻮ ﻣﻦ ﺯﺍﻭﻳﺔ ﻣ‪‬ﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠـﻰ‬
‫ﺍﳌﺆﻣﻨﲔ ﺧﺎﺻ‪‬ﺔ ﺑﺒﻌﺚ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻓﻴﻬﻢ ﻭﻣﻦ ﺃﻧﻔﺴﻬﻢ ‪ ،‬ﻟﻴﻌﻠﱢﻤ‪‬ﻬ‪‬ﻢ ﻣﺎ ﱂ ﻳﺴﺘﻄﻴﻌﻮﺍ ﺗﻌﻠﱡﻤ‪‬ﻪ ﺩﻭﻧﻪ‬
‫‪ ..‬ﻭﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻈﺎﺭ – ﺍﻟﺬﻱ ﻻ ﻧﻘﻮﻝ ﺇﻧ‪‬ﻪ ﺍﻟﻮﺣﻴﺪ ﺍﻟﺬﻱ ﻳ‪‬ﻨﻈﹶﺮ‪ ‬ﻣﻨﻪ ﺇﱃ ﺩﻻﻻﺕ ﻫـﺬﻩ ﺍﻵﻳـﺔ‬
‫ﺍﻟﻜﺮﳝﺔ – ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻈﺎﺭ ﺍﳋﺎﺹ ﻧﺮﻯ – ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ – ﺍﳌﺴﺎﺋﻞﹶ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬
‫‪ ‬‬
‫‪ ‬ﺟﻮﻫﺮ‪ ‬ﻣﻨ‪‬ﺔ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ﺑﺒﻌﺚ ﳏﻤ‪‬ﺪ ‪ r‬ﺑﺮﺳﺎﻟﺔ ﺍﻹﺳـﻼﻡ ‪ ،‬ﰲ ﺍﳌـﺆﻣﻨﲔ ﺍﳌﻠﺘـﺰﻣﲔ‬
‫) ‪Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬ ‫ﺑﺄﺣﻜﺎﻣﻪ ‪ ،‬ﻧﺮﺍﻩ ﰲ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪:‬‬
‫‪öNÍköŽn=tæ (#qè=÷Gtƒ‬‬ ‫‪ ، ( öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB‬ﻓﺘﻼﻭﺓﹸ ﺁﻳﺎﺕ‪ ‬ﺍﻟﺴـﻤﺎﺀ ‪) :‬‬
‫‪ ( ¾ÏmÏG»tƒ#uä‬ﻭﺍﻟﺘﺰﻛﻴ‪‬ﺔ ‪ ، ( NÍkŽÅe2t“ãƒur ) :‬ﻣﺴﺄﻟﺘﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ‪ ‬ﺍﳌﺆﻣﻨﻮﻥ ﺍﻟﻘﻴﺎﻡ‪ ‬ﻤﺎ ‪ ،‬ﻭﳘـﺎ‬
‫ﻣﺴﺄﻟﺘﺎﻥ ﳏﺼﻮﺭﺗﺎﻥ ﺑﺸﺨﺺﹺ ﺍﻟﺮﺳﻮﻝ ‪.. r‬‬
‫‪ ..‬ﺑﻴﻨﻤﺎ ﺩﻻﻻﺕ‪ ‬ﺍﻟﻌﺒﺎﺭﺓ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ، ( spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur ) :‬ﻭﺍﻟﱵ ﺳﺘﺪﺧﻞ‬
‫ﻛﻤﺎ ﺳﻨﺮﻯ ﰲ ﻧﺼﻴ‪‬ﻦ ﺁﺧﺮﻳﻦ ‪ ،‬ﰲ ﻣﻌﺎﺩﻟﺔ‪ ‬ﺗﺘﻌﻠﹼﻖ ﺑﻌﻤﺮﹺ ﳏﻤ‪‬ﺪ ‪ ، r‬ﺣﻴﺚ ﺍﳋﻄﺎﺏ ﰲ ﺫﻟـﻚ‬
‫ﺍﻟﻨﺼ‪‬ﲔ ‪ ،‬ﻫﻮ – ﻛﻤﺎ ﺳﻨﺮﻯ – ﻣﻦ ﺯﺍﻭﻳﺔ ﳐﺎﻃﺒﺔ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻨﺎﺱ ﺑﺈﺭﺳﺎﻝ ﺭﺳﻮﻟﻪ ‪ r‬ﺇﻟـﻴﻬﻢ‬
‫ﲨﻴﻌﺎﹰ ‪ ،‬ﻭﻣﻦ ﺯﺍﻭﻳﺔ ﳐﺎﻃﺒﺔ ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺑﺒﻌﺚ ﺍﻟﺮﺳﻮﻝ ﺍﻷﻣﻲ‪ ‬ﰲ ﺍﻷﻣﻴﲔ ‪ ..‬ﻧﺮﺍﻫﺎ – ﰲ ﻫﺬﻩ‬
‫ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻭﻣﻦ ﻣﻨﻈﺎﺭ ﺍﳌﻨ‪‬ﺔ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ﺑﺮﺳﺎﻟﺔ ﳏﻤ‪‬ﺪ ‪ – r‬ﻻ ﺗﺪﺧﻞﹸ ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟـﺔ ‪،‬‬
‫ﻓﻤﻬﻤ‪‬ﺔﹸ ﺗﻌﻠﻴﻢ ﺍﻟﻜﺘﺎﺏ ﻭﺍﳊﻜﻤﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺆﻣﻨﲔ – ﺍﻟﺬﻳﻦ ﳝﻦ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‬
‫– ﻣﺴﺄﻟﺔﹲ ﻳﺴﺘﻄﻴﻌﻮﻥ ﺍﻟﻘﻴﺎﻡ‪ ‬ﺎ ‪ ،‬ﻷﻧ‪‬ﻬﻢ – ﻛﻤﺆﻣﻨﲔ – ﺗﻌﻠﹼﻤﻮﻫﺎ ﻣﻦ ﺍﻟﺮﺳﻮﻝ ‪ ..‬ﻓﻬﻢ ﻳﺒﺬﻟﻮﻥ‬
‫ﺟﻬﺪﺍﹰ ﰲ ﲢﻘﻴﻖ ﻫﺬﻩ ﺍﳌﻬﻤ‪‬ﺔ ‪ ،‬ﺣﻴﺚ ﺗﺪﺑ‪‬ﺮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ – ﻋﻨﺪ ﺍﳌﺆﻣﻨﲔ ﺑﺮﺳـﺎﻟﺔ ﳏﻤ‪‬ـﺪ –‬
‫ﻣﺴﺄﻟﺔﹲ ﻣﺴﺘﻤﺮ‪‬ﺓ ﱂ ﺗﻨﺘﻪ ﻋﻨﺪ ﻣﻮﺕ ﳏﻤﺪ ‪ r‬ﻛﻤﺎ ﻳﺘﺨﻴ‪‬ﻞ ﺍﻟﺘﺎﺋﻬﻮﻥ ‪ ،‬ﻭﻫﺬﺍ ﻫﻮ – ﻣـﻦ ﻫـﺬﺍ‬
‫ﺍﳌﻨﻈﺎﺭ – ﺳﺮ‪ ‬ﺧﺮﻭﺝ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﻣﻦ ﻣﻌﺎﺩﻟﺔ ﺍﻟﺘﻌﻠﹼﻖ ﺑﻌﻤﺮ ﳏﻤﺪ ‪.. r‬‬
‫‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ‪ ‬ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‪ ‬ﺍﳌﺘﻌﻠﹼﻘﺔ‪ ‬ﲝﻴﺎﺓ‪ ‬ﺍﻟﺮﺳـﻮﻝ ‪ r‬ﻣـﻦ‬
‫ﻣﻨﻈﺎﺭ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻭﺧﺼﻮﺻﻴ‪‬ﺔ ﺍﳌﻨ‪‬ﺔ ﻋﻠﻰ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻳﺴﺎﻭﻱ ﳎﻤﻮﻉ ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻋﺎﺷﻬﺎ‬
‫‪.. r‬‬
‫) ‪¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬

‫‪ ٦٣ = ( Nö kÍ Ž2‬ﺣﺮﻓﺎﹰ‬
‫‪eÅ “t ƒã ru‬‬
‫‪ ‬‬

‫‪ ..‬ﻭﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ، ( spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur ) :‬ﺩﻻﻻﺗ‪‬ﻬﺎ ﻟﻴﺴﺖ ﺧـﺎﺭﺝ‬

‫ﻋﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻣﻦ ﺍﻟﺰﻭﺍﻳﺎ ﺍﻷﺧﺮﻯ ‪ ،‬ﻫﻲ ﻓﻘﻂ ﺧﺎﺭﺝ‪ ‬ﺳﺎﺣﺔ‪ ‬ﻣﻨ‪‬ﺔ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺍﳌـﺆﻣﻨﲔ‬
‫ﺑﺒﻌﺚ ﳏﻤﺪ‪ r ‬ﻓﻴﻬﻢ ﻭﻣﻦ ﺃﻧﻔﺴﻬﻢ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻧ‪‬ﻬﺎ ﺗﺪﺧﻞﹸ ﻣﻊ ﺍﻟﻌﺒـﺎﺭﺓ‪ ‬ﺍﻟﺴـﺎﺑﻘﺔ‪ ‬ﳍـﺎ‬
‫ﻭﺍ‪‬ﺮ‪‬ﺩﺓ‪ ‬ﻋﻦ ﻣﺴﺄﻟﺔ‪ ‬ﺍﳌﻨ‪‬ﺔ ‪ ،‬ﰲ ﻧﺺ‪ ‬ﻳﺘﻌﻠﹼﻖ ﺑﻌﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻗﺒﻞﹶ ﺍﻟﻠﺤﻈﺔ‪ ‬ﺍﻟﱵ ﺗﻠﻘﻰ ‪‬ﺎ ﺍﻟﺮﺳﺎﻟﺔ‬
‫ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺃﻱ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻷﺭﺑﻌﲔ ﺳﻨﺔ ﻣﻦ ﺣﻴﺎﺗﻪ ﺍﻟﱵ ﰲ ‪‬ﺎﻳﺘﻬﺎ ﻧﺰﻟﺖ ﺍﻟﺮﺳﺎﻟﺔ ﻋﻠﻴﻪ ‪.. r‬‬
‫= ‪ò tÏ :ø #$ ru‬‬
‫‪ ٤٠ = ( ps Jy 6‬ﺣﺮﻓﺎﹰ‬ ‫‪Å 9ø #$ N‬‬
‫‪| »Gt 3‬‬ ‫‪ã g‬‬
‫‪ß J‬‬
‫‪ß =kÏ èy ƒã ru N‬‬
‫‪ö kÍ Ž2‬‬
‫‪eÅ “t ƒã ru ¾mÏ GÏ »ƒt #äu N‬‬
‫‪ö kÍ Žö =n æ‬‬
‫) ‪t #( q=è G÷ ƒt‬‬

‫‪ ..‬ﻭﻧﺮﺍﻫﺎ – ﺃﻳﻀﺎﹰ – ﺗﺪﺧﻞﹸ ﻣﻊ ﺗﻠﻚ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﺴﺎﺑﻘﺔ ﳍﺎ ﻭﺍ‪‬ﺮ‪‬ﺩﺓ ﻋﻦ ﻣﺴﺄﻟﺔ ﺍﳌﻨ‪‬ﺔ ﻋﻠـﻰ‬
‫ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﻭﻣﻊ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﺘﺎﻟﻴﺔ ﳍﺎ ‪ ،‬ﰲ ﻣﻌﺎﺩﻟﺔ ﺗﺘﻌﻠﹼﻖ ﺑﻌﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻭﻟـﺬﻟﻚ ﻧـﺮﻯ ﺃﻥﱠ‬
‫ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓﻬﺎ ﻳﺴﺎﻭﻱ ﺳﲏ‪ ‬ﺣﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ ‪: r‬‬
‫) ‪ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ‬‬

‫@ •‪ ٦٣ = ( ûA ü7Î B‬ﺣﺮﻓﺎﹰ‬
‫‪9 »=n Ê‬‬
‫‪| ’"Å 9s‬‬

‫‪ ..‬ﻭﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻷﺧﲑﺓ ‪ ،‬ﺭﺃﻳﻨﺎ ﺃﻧ‪‬ﻬﺎ ﺗﺘﻌﻠﹼﻖ ﺑﻔﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﱵ ﺃ‪‬ﺖ ﺣـﺎﻝ ﻛـﻮﻥ‬
‫ﺍﳌﺆﻣﻨﲔ ﺿﺎﻟﲔ ‪ ،‬ﻭﺗﻌﻠﱠﻤﻮﺍ ﻓﻴﻬﺎ ﻣﺎ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ ‪ ،‬ﻭﺍﻟﱵ ﻫﻲ – ﻛﻤﺎ ﺭﺃﻳﻨﺎ – ﻓﺘﺮﺓ ﻧﺰﻭﻝ‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪:‬‬
‫@ •‪ ٢٣ = ( ûA ü7Î B‬ﺣﺮﻓﺎﹰ‬
‫‪9 »=n Ê‬‬
‫@ ‪| ’"Å 9s‬‬
‫) ‪ã 6ö %s `BÏ #( qRç %.x b)Î ru‬‬

‫‪ ..‬ﺇﺫﺍﹰ ﺍﳌﺴﺄﻟﺔﹸ ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔﹶ ﻭﺿﻊﹺ ﺗﺼﻮ‪‬ﺭﹴ ﻣﺴﺒﻖ ‪ ،‬ﻭﻟﻴﺴﺖ‪ ‬ﻣﺴﺄﻟﺔﹶ ﺟﺰﻡﹴ ﻣ‪‬ﺴﺒﻖﹴ ﺑﺴـﻤ ‪‬‬
‫ﺖ‬
‫ﺩﻻﻻﺕ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪ ،‬ﰒﹼ ﺑﻌﺪ ﺫﻟﻚ ﻳ‪‬ﻄﻠﺐ ﻣﻦ ﻋﺒﺎﺭﺍﺕ‪ ‬ﻛﺘـﺎﺏﹺ ﺍﷲِ ﺗﻌـﺎﱃ ﺃﻥ ﺗﻮﺍﻓـﻖ‪‬‬
‫ﺗﺼﻮ‪‬ﺭﺍﺗ‪‬ﻨﺎ ﺍﳌﺴﺒﻘﺔﹶ ﺍﻟﺼﻨﻊ ‪ ..‬ﺃﺑﺪﺍﹰ ‪ ..‬ﺍﳌﺴﺄﻟﺔ ﺗﺘﻌﻠﹼﻖ‪ ‬ﲝﻘﻴﻘﺔ‪ ‬ﻣﺎ ﲢﻤﻞﹸ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔﹸ ﻣـﻦ‬
‫ﺩﻻﻻﺕ‪ ‬ﻭﻣﻌﺎﻥ‪ ، ‬ﻭﺗﺘﻌﻠﱠﻖ‪ – ‬ﺃﻳﻀﺎﹰ – ﲝﻘﻴﻘﺔ ﲰﺖ ﺍﳋﻄﺎﺏ ﺍﻟﻘﺮﺁﱐ ﻭﺗﻌﻠﹼﻘﻪ ﺑﺎﻟﺴﻴﺎﻕ ﺍﳌﹸﺤـﻴﻂ‬
‫‪ ..‬ﻓﻔﻲ ﻛﻞﱢ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﺴﺎﺑﻘﺔ ﺍﻟﱵ ﻳﺘﻌﻠﹼﻖ‪ ‬ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓ‪‬ﻬﺎ ﺑﻌﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻭﺑﻔﺘﺮﺓ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﻭﺑﺎﻷﺭﺑﻌﲔ ﺳﻨﺔ ﺍﻟﱵ ﺗﻠﻘﹼﻰ ‪ r‬ﺍﻟﻮﺣﻲ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﰲ ‪‬ﺎﻳﺘـﻬﺎ ‪ ..‬ﰲ ﻛـﻞﱢ ﻫـﺬﻩ‬
‫‪ ‬‬
‫ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﺭﺃﻳﻨﺎ ﺗﺼﻮﻳﺮﺍﹰ ﺇﳍﻴ‪‬ﺎﹰ ﻣ‪‬ﻄﻠﻘﺎﹰ ﻳ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺟﻮﻫﺮ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺍﺕ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ‪،‬‬
‫ﻣﻦ ﺯﺍﻭﻳﺔ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﹸﻄﻠﻖ ‪‬ﺬﻩ ﺍﻟﻔﺘﺮﺍﺕ ‪..‬‬
‫ﺇﺫﺍﹰ ‪ ..‬ﺍﻟﺘﻨﺎﻇﺮ ﺑﲔ ﺍﻟﺮﻛﻨﲔ ﺍﻟﺘﺎﻟﻴﲔ ﻣﻦ ﺍﻵﻳﺘﲔ ) ‪ (١٥١‬ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ ‪ ،‬ﻭﺍﻵﻳـﺔ )‬
‫‪ ( ١٦٤‬ﻣﻦ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ ‪..‬‬
‫) ‪ ] ( bt qJß =n è÷ ?s #( qRç q3ä ?s Nö 9s $B¨ N3ä Jß =kÏ èy ƒã ru‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٣ = [ ١٥١ :‬ﺣﺮﻓﺎﹰ‬
‫@ •‪ ] ( ûA ü7Î B‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٢٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪9 »=n Ê‬‬
‫@ ‪| ’"Å 9s‬‬
‫) ‪ã 6ö %s `BÏ #( qRç %.x b)Î ru‬‬

‫ﻳﺘﻌﻠﱠﻖ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ ﺑﻔﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ﻭﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ، r ‬ﻭﺍﻟﱵ ﺍﺳﺘﻤﺮ‪‬ﺕ‬
‫) ‪ ( ٢٣‬ﻋﺎﻣﺎﹰ ‪ ..‬ﻓﻜﻮﻥ ﳎﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﳌﺮﺳﻮﻣﺔ ﺍﳌﻜﻮ‪‬ﻧﺔ ﻟﻜﻞﱟ ﻣﻨﻬﻤﺎ ﻫﻮ ) ‪ ( ٢٣‬ﺣﺮﻓﺎﹰ ‪،‬‬
‫ﻳﺘﻌﻠﹼﻖ ﺑﻔﺘﺮﺓ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ‪ ،‬ﻭﻫﻲ ) ‪ ( ٢٣‬ﻋﺎﻣﺎﹰ ‪..‬‬
‫ﻭﺍﳌﻌﺎﺩﻟﺘﺎﻥ ﺍﳌﺘﻌﻠﹼﻘﺘﺎﻥ ﺑﻌﻤﺮ ﺍﻟﻨﱯ‪ ، r ‬ﻭﺍﻟﻠﺘﺎﻥ ﺭﺃﻳﻨﺎﳘﺎ ﰲ ﺍﻵﻳﺔ ) ‪ ( ١٦٤‬ﻣﻦ ﺳﻮﺭﺓ ﺁﻝ‬
‫ﻋﻤﺮﺍﻥ ‪..‬‬
‫) ‪¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬

‫‪ ] ( Nö kÍ Ž2‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٦٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬

‫‪eÅ “t ƒã ru‬‬

‫) ‪ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ‬‬

‫@ •‪ ] ( ûA ü7Î B‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٦٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬

‫‪9 »=n Ê‬‬
‫‪| ’"Å 9s‬‬

‫‪ ..‬ﻛﻞﱞ ﻣﻨﻬﻤﺎ ﺗ‪‬ﻌﺪ‪ ‬ﺭﻛﻨﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺟﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ) ‪ ( ١٥١‬ﻣﻦ ﺳﻮﺭﺓ‬
‫ﺍﻟﺒﻘﺮﺓ ‪..‬‬
‫‪ãNà6ßJÏk=yèãƒur öNà6ŠÏj.t“ãƒur $oYÏG»tƒ#uä öNä3ø‹n=tæ (#qè=÷Gtƒ öNà6ZÏiB Zwqß™u‘ öNà6‹Ïù $uZù=y™ö‘r& !$yJx.‬‬ ‫)‬
‫= ‪ò tÏ :ø #$ ru‬‬
‫‪ ] ( ps Jy 6‬ﺍﻟﺒﻘﺮﺓ ‪ ٦٣ = [ ١٥١ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Å 9ø #$‬‬
‫‪| »Gt 3‬‬
‫‪ ‬‬

‫) ‪¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ ôMÎgÅ¡àÿRr& ô`ÏiB Zwqß™u‘ öNÍkŽÏù y]yèt/ øŒÎ) tûüÏZÏB÷sßJø9$# ’n?tã ª!$# £`tB ô‰s)s9‬‬

‫‪ ] ( Nö kÍ Ž2‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٦٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬

‫‪eÅ “t ƒã ru‬‬

‫) ‪ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÅe2t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ‬‬

‫@ •‪ ] ( ûA ü7Î B‬ﺁﻝ ﻋﻤﺮﺍﻥ ‪ ٦٣ = [ ١٦٤ :‬ﺣﺮﻓﺎﹰ‬

‫‪9 »=n Ê‬‬
‫‪| ’"Å 9s‬‬

‫‪ ..‬ﺇﻥﹼ ﺩﻻﻻﺕ‪ ‬ﻋﺒﺎﺭﺍﺕ‪ ‬ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ ] ﺍﻵﻳﺔ ‪ ( ١٥١ ) :‬ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘـﺮﺓ [ ﺗ‪‬ﻠﻘـﻲ‬
‫ﺍﻟﻀﻮﺀَ ﻋﻠﻰ ﺟﻮﻫﺮﹺ ﺣﻴﺎﺓ‪ ‬ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻣﻦ ﺯﺍﻭﻳﺔ ﳐﺎﻃﺒﺔ ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﻨﺎﺱ ﺩﻭﻥ ﺍﺳﺘﺜﻨﺎﺀ ‪ ،‬ﻭﻣﻦ‬
‫ﺯﺍﻭﻳﺔ ﺗﺒﻴﲔ ﻣﻬﺎﻡ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺍﻟﺬﻱ ﺃﺭﺳﻠﻪ ﻓﻴﻬﻢ ‪ ،‬ﻭﺍﻟﻔﺘﺮﺓ ﺍﻟﱵ ﻋﻠﹼﻢ ‪‬ﺎ ﺍﻟﺮﺳﻮﻝﹸ ‪ r‬ﺍﻟﺒﺸـﺮ‪‬‬
‫ﺗﻌﺎﻟﻴﻢ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫‪ ..‬ﻭﺑﺎﻟﻨﻈﺮ ﺇﱃ ﺩﻻﻻﺕ ﻋﺒﺎﺭﺍﺕ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ] ﺍﻵﻳﺔ ‪ ( ١٥١ ) :‬ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‬
‫[ ‪ ،‬ﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻈﺎﺭ ‪ ،‬ﻧﺮﻯ ﺃﻧ‪‬ﻬﺎ ﺗﻨﻘﺴﻢ‪ ‬ﺇﱃ ﻗﺴﻤﲔ ‪:‬‬
‫) ‪öNà6ZÏiB Zwqß™u‘ öNà6‹Ïù $uZù=y™ö‘r& !$yJx.‬‬ ‫‪ ‬ﺍﻟﻘﺴﻢ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔ ‪:‬‬
‫‪ ، ( spyJò6Ïtø:$#ur |=»tGÅ3ø9$# ãNà6ßJÏk=yèãƒur öNà6ŠÏj.t“ãƒur $oYÏG»tƒ#uä öNä3ø‹n=tæ (#qè=÷Gtƒ‬ﻭﺍﻟﱵ ﺗ‪‬ﺼﻮ‪‬ﺭ ﺍﳌﻬﺎﻡ‬
‫ﺍﻟﱵ ﻛﹸﻠﹼﻒ ‪‬ﺎ ﺍﻟﺸﺨﺺ ﺍﻟﺬﻱ ﳜﺎﻃﺐ‪ ‬ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻨﺎﺱ‪ ‬ﺑﺄﻧ‪‬ﻪ ﺃﺭﺳﻠﹶﻪ ﻓﻴﻬﻢ ‪ ،‬ﻹﻳﺼﺎﻝ ﺭﺳـﺎﻟﺘﻪ‬
‫ﺇﻟﻴﻬﻢ ﲨﻴﻌﺎﹰ ‪ ..‬ﻓﺘﻠﻘﹼﻲ ﺍﻵﻳﺎﺕ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻭﺗﻼﻭﺗ‪‬ﻬﺎ ‪ ،‬ﻭﺗﺰﻛﻴﺔﹸ ﻣ‪‬ﺘ‪‬ﺒﻌﻴﻪ ‪ ،‬ﻭﺗﻌﻠﻴﻤ‪‬ﻬ‪‬ﻢ ﺍﻟﻜﺘـﺎﺏ‬
‫ﻭﺍﳊﻜﻤﺔ ‪ ..‬ﻛﻞﹼ ﻫﺬﻩ ﺍﳌﻬﺎﻡ ﻻ ﻳﺴﺘﻄﻴﻊ‪ ‬ﺍﻟﻘﻴﺎﻡ‪ ‬ﺎ ﻛﺮﺳﻮﻝﹴ ﰲ ﺍﻟﻨﺎﺱ ﺇﻻﹼ ﺷﺨﺺ‪ ‬ﳏﻤﺪ‪.. r ‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ ﻫﺬﺍ ﺍﻟﻘﺴﻢ‪ ‬ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﻌﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪.. r‬‬
‫) ‪ãNà6ßJÏk=yèãƒur öNà6ŠÏj.t“ãƒur $oYÏG»tƒ#uä öNä3ø‹n=tæ (#qè=÷Gtƒ öNà6ZÏiB Zwqß™u‘ öNà6‹Ïù $uZù=y™ö‘r& !$yJx.‬‬

‫= ‪ò tÏ :ø #$ ru‬‬
‫‪ ٦٣ = ( ps Jy 6‬ﺣﺮﻓﺎﹰ‬ ‫‪Å 9ø #$‬‬
‫‪| »Gt 3‬‬

‫‪ ‬ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ ﻫﻮ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻷﺧـﲑﺓ ) ‪( tbqßJn=÷ès? (#qçRqä3s? öNs9 $¨B Nä3ßJÏk=yèãƒur‬‬
‫‪ ..‬ﻭﻧﺮﻯ ﺃﻥﹼ ﺩﻻﻻﺕ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ﺍﻟﱵ ﻋﻠﹼﻢ ﺍﻟﺮﺳﻮ ﹸﻝ‬
‫‪ r‬ﻓﻴﻬﺎ ﺍﻟﺒﺸﺮ‪ ‬ﻣﺎ ﱂ ﻳﻜﻮﻧﻮﺍ ﻳﻌﻠﻤﻮﻥ ‪ ،‬ﺃﻱ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻓﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ﺍﻟﺴـﻤﺎﻭﻳﺔ ﺍﻟـﱵ‬
‫‪ ‬‬
‫ﺍﺳﺘﻤﺮ‪‬ﺕ – ﻛﻤﺎ ﻧﻌﻠﻢ – ) ‪ ( ٢٣‬ﻋﺎﻣﺎﹰ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ ﻫـﺬﺍ ﺍﻟﻘﺴـﻢﹺ‬
‫ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﻔﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ‪ ٢٣ = ( bt qJß =n è÷ ?s #( qRç q3ä ?s Nö 9s $B¨ N3ä Jß =kÏ èy ƒã ru ) :‬ﺣﺮﻓﺎﹰ ‪ ،‬ﺗﻘﺎﺑﻞ ﺳـﲏ‬
‫ﺍﻟﺮﺳﺎﻟﺔ ‪..‬‬
‫‪ ..‬ﻭﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ ‪‬ﺎﻳ‪‬ﺘ‪‬ﻬﺎ ﺗﺼﻒ‪ ‬ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻥ ﺍﻟﺮﺳﻮﻝﹶ ﺍﻟﻨﱯ‪ ‬ﺍﻷﻣﻲ ‪،‬‬
‫ﻭﻧﺮﻯ ﺃﻥﱠ ﺳﺮ‪ ‬ﳎﻤﻮﻉﹺ ﻛﻠﻤﺎﺕ‪ ‬ﺍﻟﻨﺺ‪ ‬ﺍﳌﹸﺼﻮ‪‬ﺭ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﻳﺘﻌﻠﱠﻖ‪ ‬ﲝﻴﺎﺓ ﺍﻟﺮﺳﻮﻝﹺ ‪ ، r‬ﺍﻟـﺬﻱ‬
‫ﻳﺄﻣﺮ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﺑﺎﺗﺒﺎﻋﻪ ﻭﻳﺼﻒ‪ ‬ﺍﻟﺬﻳﻦ ﻳﺘﺒﻌﻮﻧﻪ ﻭﻳﻨﺼﺮﻭﻧﻪ ﺑﺎﳌﻔﻠﺤﲔ ‪ ،‬ﺃﻱ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﺮﻗﻢ ) ‪٦٣‬‬
‫( ﺣﻴﺚ ﻋﺎﺵ ‪ – r‬ﻛﻤﺎ ﻫﻮ ﻣﻌﺮﻭﻑ – ) ‪ ( ٦٣‬ﻋﺎﻣﺎﹰ ‪..‬‬
‫‪’Îû öNèdy‰YÏã $¹/qçGõ3tB ¼çmtRr߉Ågs† “Ï%©!$# ¥_ÍhGW{$# ¢ÓÉ<¨Z9$# tAqß™§•9$# šcqãèÎ7-Ftƒ tûïÏ%©!$#‬‬ ‫)))‬
‫‪ãPÌh•ptä†ur ÏM»t6Íh‹©Ü9$# ÞOßgs9 ‘@Ïtä†ur Ì•x6YßJø9$# Ç`tã öNßg8pk÷]tƒur Å$rã•÷èyJø9$$Î/ Nèdã•ãBù'tƒ È@‹ÅgUM}$#ur Ïp1u‘öq-G9$#‬‬

‫‪4 óOÎgøŠn=tæ ôMtR%x. ÓÉL©9$# Ÿ@»n=øñF{$#ur öNèduŽñÀÎ) öNßg÷Ztã ßìŸÒtƒur y]Í´¯»t6y‚ø9$# ÞOÎgøŠn=tæ‬‬

‫‪y7Í´¯»s9'ré& ÿ¼çmyètB tAÌ“Ré& ü“Ï%©!$# u‘q‘Z9$# (#qãèt7¨?$#ur çnrã•|ÁtRur çnr⑨“tãur ¾ÏmÎ/ (#qãZtB#uä šúïÏ%©!$$sù‬‬ ‫)‬

‫‪ ٦٣ = ( c‬ﺣﺮﻓﺎﹰ ‪ ] ((( ..‬ﺍﻷﻋﺮﺍﻑ ‪[ ١٥٧ :‬‬

‫‪š‬‬ ‫‪ß =Î ÿ‬‬
‫‪qs‬‬ ‫‪ø J‬‬
‫‪ß 9ø #$ N‬‬
‫‪ã d‬‬
‫‪è‬‬

‫‪ ..‬ﻻ ﺷﻚ‪ ‬ﺃﻧ‪‬ﻪ‪ ‬ﻋﻨﺪ ﻛﻞﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻑ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ – ﻭﺃﻱ‪ ‬ﺁﻳﺔ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍ ِ‬
‫ﷲ‬
‫ﺗﻌﺎﱃ – ﺣﺪ‪ ‬ﺟﺪﻳﺪ‪ ‬ﻣﻦ ﺍﳌﻌﲎ ﻭﺍﻟﺪﻻﻻﺕ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﺳﺮ‪ ‬ﺑﺎﻃﻦ‪ ‬ﻳﺘﻌﻠﹼﻖ ﲟﺠﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺣﱴ‬
‫ﻫﺬﺍ ﺍﳊﺮﻑ ‪ ،‬ﻭﻻ ﺷﻚ‪ ‬ﺃﻥﹼ ﻋﻤﺮ‪ ‬ﺍﻟﺮﺳﻮﻝ ﳏﻤﺪ ‪ r‬ﻟﻴﺲ ﺍﻟﺴـﺮ‪ ‬ﺍﻟﻮﺣﻴـﺪ‪ ‬ﰲ ﺣﻴﺎﺗ‪‬ـﻪ ‪ ،‬ﻭﰲ‬
‫ﺭﺳﺎﻟﺘ‪‬ﻪ ‪ ،‬ﺑﻞ ﻟﻴﺲ ﺍﻟﺴﺮ‪ ‬ﺍﻷﻫﻢ ‪ ..‬ﻭﻟﻜﻨ‪‬ﻨﺎ ﻧﻌﺮﺽ‪ ‬ﺃﻣﺜﻠﺔﹰ ﻋﻦ ﻣﺴﺎﺋﻞﹶ ﻧﻌﺮﻑ‪ ‬ﻣ‪‬ﺴﺒﻘﺎﹰ ﻭﺣـﺪﺍﺗ‪‬ﻬﺎ‬
‫ﻭﺣﻘﻴﻘﺔﹶ ﺍﻟﺴﺮ‪ ‬ﺍﳌﺘﻌﻠﹼﻖ ﲟﺠﻤﻮﻉ ﺣﺮﻭﻑ‪ ‬ﺍﻟﻨﺼﻮﺹﹺ ﺍﳌﺼﻮ‪‬ﺭﺓ‪ ‬ﳍﺎ ‪..‬‬
‫‪ ..‬ﻭﻓﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ﻫﺬﻩ ﺍﻟﱵ ﻫﻲ ﻓﺘﺮﺓ ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ‪ ،‬ﻭﺍﻟﱵ ﺍﺳﺘﻤﺮ‪‬ﺕ ) ‪ ( ٢٣‬ﻋﺎﻣﺎﹰ ‪،‬‬
‫ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀَ ﻋﻠﻴﻬﺎ ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔ ‪ ] ( #’s+ô±tFÏ9 tb#uäö•à)ø9$# y7ø‹n=tã $uZø9t“Rr& !$tB ) :‬ﻃـﻪ ‪.. [ ٢ :‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﺳﺮ‪ ‬ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻳﺘﻌﻠﹼﻖ‪ ‬ﲟﺠﻤﻮﻉ ﺳﲏ ﻓﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ‪..‬‬
‫‪ô Ft 9Ï b‬‬
‫‪ ٢٣ = ( ’# +s ±‬ﺣﺮﻓﺎﹰ‬ ‫) ‪t #äu •ö‬‬
‫‪à 9ø #$ 7‬‬
‫‪y ‹ø =n ã‬‬
‫) ‪t $Zu 9ø “t R&r $! Bt‬‬
‫‪ ‬‬
‫ﻭﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻧﺮﺍﻫﺎ ﺃﻳﻀﺎﹰ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ) ‪ ( ٢٣‬ﺣﺮﻓﺎﹰ ‪ ،‬ﺗﺸﲑ ﺇﱃ ﻋﺪﺩ ﺳﲏ ﻓﺘﺮﺓ‬
‫ﻧﺰﻭﻝ ﺍﻟﻮﺣﻲ ﻋﻠﻰ ﺍﻟﻨﱯ‪.. r ‬‬
‫‪ ] ( 3 `z ¿ŠhÍ ;Î Y¨ 9#$ Oz ?s $z‬ﺍﻷﺣﺰﺍﺏ ‪ ٢٣ = [ ٤٠ :‬ﺣﺮﻓﺎﹰ‬
‫! ‪y ru‬‬
‫‪« #$ A‬‬ ‫‪ß ‘§ `3‬‬
‫™‪t q‬‬ ‫) ‪Å »9s ru‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﺘﺎﻟﻴﺔ ‪:‬‬

‫‪ãNßgßJÏk=yèãƒur öNÍkŽÏj.t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tã (#qè=÷Ftƒ öNåk÷]ÏiB Zwqß™u‘ z`¿Íh‹ÏiBW{$# ’Îû y]yèt/ “Ï%©!$# uqèd‬‬ ‫)‬
‫‪ ] ( &ûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJõ3Ïtø:$#ur |=»tGÅ3ø9$#‬ﺍﳉﻤﻌﺔ ‪[ ٢ :‬‬
‫ﻧﺮﻯ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺃﻥﹼ ﲰﺖ‪ ‬ﺍﳋﻄﺎﺏ ﻫﻮ ﻣﻦ ﺯﺍﻭﻳﺔ ﳐﺎﻃﺒﺔ‪ ‬ﺃﻫﻞ ﺍﻟﻜﺘﺎﺏ ﺑﺒﻌـﺚ‬
‫ﺍﻟﺮﺳﻮﻝﹺ ﺍﻷﻣﻲ‪ ‬ﰲ ﺍﻷﻣﻴ‪‬ﲔ ‪ ،‬ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺴﻴﺎﻕﹺ ﺍﻟﻘﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ﳍﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﰲ ﺳﻮﺭﺓ‬
‫ﺍﳉﻤﻌﺔ ﻟﺮﺃﻳﻨﺎ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪..‬‬
‫‪ ..‬ﻭﰲ ﻫﺬﻩ ﺍﻵﻳﺔ‪ ‬ﺍﻟﻜﺮﳝﺔ‪ ‬ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹶ ﺍﻟﱵ ﻳ‪‬ﻤﻜﻨ‪‬ﻨﺎ ﺃﻥ ﻧ‪‬ﺠﺮ‪‬ﺩ‪‬ﻫﺎ ﻋﻦ ﲰـ ‪‬‬
‫ﺖ‬
‫ﺍﳋﻄﺎﺏ ﺍﳋﺎﺹ‪ ‬ﺑﺄﻫﻞﹺ ﺍﻟﻜﺘﺎﺏ ‪ ،‬ﻛﻮﻧ‪‬ﻬﻢ ﻣ‪‬ﻘﺎﺑﻞﹶ ﺍﻷﻣﻴ‪‬ﲔ ‪ ،‬ﻭﻋﻦ ﻣﺴﺄﻟﺔ ﺍﻷﻣﻴ‪‬ﺔ ‪ ،‬ﻭﺍﻟﱵ ﻳ‪‬ﻤﻜﻨﻨﺎ‬
‫ﺍﻟﻨﻈﺮ‪ ‬ﺇﻟﻴﻬﺎ ﻋﻠﻰ ﺃﻧ‪‬ﻬﺎ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺣﻴﺎﺗﻪ ‪ ، r‬ﻧﺮﻯ ﺃﻧ‪‬ﻬﺎ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ﺍﳌﺘﻌﻠﹼﻘﺔﹸ ﲟﻬﺎﻡ‬
‫ﺍﻟﺮﺳﻮﻝﹺ ‪ .. r‬ﻭﻧﺮﻯ ﺃﻥﱠ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓ‪‬ﻬﺎ ﻳﺘﻌﻠﱠﻖ‪ ‬ﺑﻌﻤﺮﹺ ﺍﻟﺮﺳﻮﻝ ‪: r‬‬
‫) ‪’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur spyJõ3Ïtø:$#ur |=»tGÅ3ø9$# ãNßgßJÏk=yèãƒur öNÍkŽÏj.t“ãƒur ¾ÏmÏG»tƒ#uä öNÍköŽn=tã (#qè=÷Ftƒ‬‬

‫@ •‪ ٦٣ = ( û& ü7Î B‬ﺣﺮﻓﺎﹰ ‪ ،‬ﺗﻘﺎﺑﻞ ﺍﻟﺴﻨﲔ ﺍﻟﱵ ﻋﺎﺷﻬﺎ ‪.. r‬‬

‫‪9 »=n Ê‬‬
‫|‬

‫‪ ..‬ﻭﰲ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻟﱵ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀَ ﻋﻠﻰ ﺣﻴﺎﺗﻪ ‪ ، r‬ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﻌﺒﺎﺭﺓﹶ‬
‫ﺍﻷﺧﲑﺓﹶ ﻓﻴﻬﺎ ‪ ، ( &ûüÎ7•B 9@»n=|Ê ’Å"s9 ã@ö6s% `ÏB (#qçR%x. bÎ)ur ) :‬ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀَ ﻋﻠﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ‬
‫ﺍﻟﱵ ﺃ‪‬ﺎ ﺧﻼﳍﺎ ﺍﻟﺮﺳﻮﻝﹸ ‪ r‬ﺣﺎﻟﺔ ﻛﻮﻥ ﺍﻷﻣﻴ‪‬ﲔ ﰲ ﺿﻼﻝﹴ ﻣﺒﲔ ‪ ،‬ﺃﻱ ﺗ‪‬ﺼﻮ‪‬ﺭ ﻓﺘﺮﺓﹶ ﺍﻟﺮﺳﺎﻟﺔ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓﻬﺎ ﻳﺘﻌﻠﱠﻖ‪ ‬ﺑﻔﺘﺮﺓ ﺍﻟﺮﺳﺎﻟﺔ ‪:‬‬
‫@ •‪ ٢٣ = ( û& ü7Î B‬ﺣﺮﻓﺎﹰ ‪ ،‬ﺗﻘﺎﺑﻞ ﺳﲏ ﺍﻟﺮﺳﺎﻟﺔ ‪..‬‬
‫‪9 »=n Ê‬‬
‫@ ‪| ’"Å 9s‬‬
‫) ‪ã 6ö %s `BÏ #( qRç %.x b)Î ru‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻧﺮﻯ ﺃﻥﹼ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﻷﻭﱃ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ﺍﻟﱵ ﺍﻧﺘﻬﺖ ﻋﻨﺪ‬
‫ﺗﻠﻘﻲ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺭﺳﺎﻟﺔﹶ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﺃﻱ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﺍﻷﺭﺑﻌﲔ ﺳﻨﺔ ﺍﻷﻭﱃ ﻣﻦ ﻋﻤﺮﻩ ‪r‬‬
‫‪ ،‬ﻭﺍﻟﱵ ﺳﺒﻘﺖ ﻧﺰﻭﻝ ﺍﻟﺮﺳﺎﻟﺔ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓ‪‬ﻬﺎ ﻳﺴﺎﻭﻱ ﲤﺎﻣﺎﹰ ﻋﻤﺮ ﺍﻟﺮﺳﻮﻝ‬
‫‪ r‬ﺣﻴﻨﻤﺎ ﺃﺗﺘﻪ ﺍﻟﺮﺳﺎﻟﺔﹸ ﻣﻦ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫= ‪ ٤٠ = ( ps Jy 3õ tÏ :ø #$ ru‬ﺣﺮﻓﺎﹰ ‪..‬‬ ‫‪Å 9ø #$ N‬‬
‫‪| »Gt 3‬‬ ‫‪ã g‬‬
‫‪ß J‬‬
‫‪ß =kÏ èy ƒã ru N‬‬
‫‪ö kÍ Ž.jÏ “t ƒã ru ¾mÏ GÏ »ƒt #äu N‬‬
‫‪ö kÍ Žö =n ã‬‬
‫) ‪t #( q=è F÷ ƒt‬‬

‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ‪..‬‬

‫‘‪spyJõ3Ïtø:$#ur |=»tGÅ3ø9$# ÞOßgßJÏk=yèãƒur y7ÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ öNåk÷]ÏiB Zwqß™u‘ öNÎg‹Ïù ô]yèö/$#ur $uZ-/u‬‬ ‫)‬
‫‪ ] ( ÞOŠÅ3ysø9$# Ⓝ͕yèø9$# |MRr& y7¨RÎ) 4 öNÍkŽÏj.t“ãƒur‬ﺍﻟﺒﻘﺮﺓ ‪[ ١٢٩ :‬‬
‫‪ ..‬ﻫﺬﻩ ﺍﻵﻳﺔﹸ ﺍﻟﻜﺮﳝﺔﹸ ﺗ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﺩﻋﺎﺀَ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﺒﻌﺚ ﺍﻟﺮﺳﻮﻝ ﳏﻤ‪‬ـﺪ ‪ ، r‬ﺃﻱ‬
‫ﺗ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﺣﻴﺎﺓﹶ ﺍﻟﺮﺳﻮﻝﹺ ‪ r‬ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳ‪‬ﻨﻈﹸﺮ‪ ‬ﻣﻦ ﺧﻼﳍﺎ ﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫‪ ..‬ﻭﻣﻦ ﻫﺬﺍ ﺍﳌﻨﻈﺎﺭ ﻭﻋﱪ‪ ‬ﻫﺬﺍ ﺍﻟﺴﻤﺖ ‪ ،‬ﻧ‪‬ﻤﻴ‪‬ﺰ‪ ‬ﰲ ﺣﻴﺎﺓ‪ ‬ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺑﲔ ﻣﺮﺣﻠﺘﲔ ‪:‬‬
‫‪ ‬ﻫﻨﺎﻙ ﻣﺮﺣﻠﺔﹸ ﻣﺎ ﻗﺒﻞ ﻧﺰﻭﻝ ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﻭﻫﻲ ) ‪ ( ٤٠‬ﺳﻨﺔ ﻛﻤﺎ ﻧﻌﻠﻢ ‪ ..‬ﻭﺇﺑـﺮﺍﻫﻴﻢ‪‬‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﻮﻧ‪‬ﻪ ﺑﺸﺮﺍﹰ ‪ ،‬ﻭﻳﻨﻈﺮ‪ – ‬ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ – ﺇﱃ ﺣﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﲜﺎﻧﺒﻬﺎ ﺍﻟﺒﺸﺮ ‪‬‬
‫ﻱ‬
‫ﺍﳌﹸﺠﺮ‪‬ﺩ ﻋﻦ ﺍﻟﺮﺳﺎﻟﺔ ‪ ،‬ﺍﻟﱵ ﻫﻲ ﺟﻮﻫﺮ ﺩﻋﻮﺗﻪ ‪ ،‬ﻓﺈﻥﱠ ﻧﻈﺮﺗ‪‬ﻪ ﺇﱃ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻣﻦ ﺣﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ‬
‫‪ r‬ﻣﻮﺍﺯﻳﺔﹲ ﻟﻠﺴﻤﺖ‪ ‬ﺍﳌﹸﺼﻮ‪‬ﺭ‪ ‬ﻟ‪‬ﺠﻮﻫﺮﹺﻫﺎ ‪ ..‬ﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹶ ﺍﳌﺼﻮ‪‬ﺭﺓﹶ ﻟﻠﻔﺘـﺮﺓ‬
‫ﺍﻟﱵ ﰲ ‪‬ﺎﻳﺘﻬﺎ ﻧﺰﻟﺖ ﺍﻟﺮﺳﺎﻟﺔ ﻋﻠﻰ ﺍﻟﺮﺳﻮﻝ ‪ ، r‬ﻧﺮﺍﻫﺎ ) ‪ ( ٤٠‬ﺣﺮﻓﺎﹰ ﲟـﺎ ﻳ‪‬ﻄـﺎﺑﻖ‪ ‬ﲤﺎﻣـﺎﹰ‬
‫ﺍﻷﺭﺑﻌﲔ ﺳﻨﺔ ﺍﻟﱵ ﰲ ‪‬ﺎﻳﺘﻬﺎ ﺃﻭﰐ ﳏﻤ‪‬ﺪ‪ r ‬ﺍﻟﺮﺳﺎﻟﺔﹶ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
‫= ‪ ٤٠ = ( 4 Nö kÍ Ž.jÏ “t ƒã ru ps Jy 3õ tÏ :ø #$ ru‬ﺣﺮﻓﺎﹰ‬ ‫‪Å 9ø #$ O‬‬
‫‪| »Gt 3‬‬ ‫‪Þ g‬‬
‫‪ß J‬‬
‫‪ß =kÏ èy ƒã ru 7‬‬
‫‪y GÏ »ƒt #äu N‬‬
‫‪ö kÍ Žö =n æ‬‬
‫) ‪t #( q=è G÷ ƒt‬‬

‫‪ ‬ﻭﻫﻨﺎﻙ ﻣﺮﺣﻠﺔﹸ ﻣﺎ ﺑﻌﺪ ﺍﺑﺘﺪﺍﺀِ ﻧﺰﻭﻝ ﺍﻟﺮﺳﺎﻟﺔ ‪ ..‬ﻭﺇﺑﺮﺍﻫﻴﻢ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻳﻨﻈﺮ‪ ‬ﺇﱃ ﻫﺬﻩ‬
‫ﺍﳌﺮﺣﻠﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﺘﻌﺎﻟﻴﻢ ﺍﻟﺴﻤﺎﺀ ‪ ،‬ﻣﻦ ﺯﺍﻭﻳﺔ ﻛﻮﻧﻪ ﺑﺸﺮﺍﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻨﻈﺮﺗﻪ ﻟﻴﺴﺖ ﻣﻮﺍﺯﻳﺔ ﲤﺎﻣﺎﹰ‬
‫ﻟﻠﺴﻤﺖ ﺍﳌﹸﺼﻮ‪‬ﺭﹺ ﳉﻮﻫﺮﻫﺎ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﱠ ﳎﻤﻮﻉ ﺣﺮﻭﻑ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳌﺘﻌﻠﹼﻘﺔ ﺑﻔﺘـﺮﺓ‬
‫ﺍﻟﺮﺳﺎﻟﺔ – ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ – ﺗﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ ﻋﻦ ﳎﻤﻮﻉ ﺳﲏ ﻫﺬﻩ ﺍﻟﻔﺘـﺮﺓ ‪..‬‬
‫‪ ‬‬
‫ﻓﺎ‪‬ﻤﻮﻉ ﻫﻮ ) ‪ ( ٢٢‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻭﻟﻴﺲ ) ‪ ( ٢٣‬ﺣﺮﻓﺎﹰ ﻛﻤﺎ ﻫﻮ ﺍﳊﺎﻝ ﺣﲔ ﺗﺼﻮﻳﺮ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ‬
‫ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﹸﻄﻠﻖ ‪ ،‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺴﺎﺑﻘﺔ ‪..‬‬
‫‪ ٢٢ = ( Nö kå ]÷ BiÏ w‬ﺣﺮﻓﺎﹰ‬
‫™‪Z q‬‬
‫‪ß ‘u N‬‬
‫‪ö g‬‬
‫] ‪Î ‹ùÏ‬‬
‫) ‪ô èy /ö #$ ru $Zu /- ‘u‬‬

‫‪ ..‬ﺇﺫﺍﹰ ﻋ‪‬ﻤﺮ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﺑﻔﺘﺮﺗﻴﻪ ﻣﻦ ﺍﳌﻨﻈﺎﺭ ﺍﻟﺬﻱ ﻳﻨﻈﺮ ﻣﻨﻪ ﺇﺑـﺮﺍﻫﻴﻢ‪ ‬ﻋﻠﻴـﻪ ﺍﻟﺴـﻼﻡ ‪،‬‬
‫ﻳﺘﻔﺎﺿﻞ ﺩﺭﺟﻪ ﻋﻦ ﻋﻤﺮﻩ ‪ r‬ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﹸﻄﻠﻖ ‪ ،‬ﻭﳎﻤﻮﻉ ﺍﳊﺮﻭﻑ ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔ‬
‫ﻳ‪‬ﻄﺎﺑﻖ ﻣﻄﺎﺑﻘﺔﹰ ﻣ‪‬ﻄﻠﻘﺔﹶ ﲰﺖ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳ‪‬ﻠﻘﻰ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺍﳌﺴﺎﺋﻞ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻓﻔـﻲ‬
‫ﺣﲔ ﻛﺎﻧﺖ ﺍﻟﺼﻮﺭ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﳌﺼﻮ‪‬ﺭﺓ ﳊﻴﺎﺓ ﺍﻟﺮﺳﻮﻝ ‪ r‬ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﹸﻄﻠـﻖ )‬
‫‪ ( ٦٣‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻛﻤﺎ ﺭﺃﻳﻨﺎ ﰲ ﺍﳌﺴﺎﺋﻞ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻧﺮﻯ ﺃﻥﹼ ﺍﻟﺼﻮﺭﺓﹶ ﺍﳌﹸﺼﻮ‪‬ﺭﺓﹶ ﻟﻌﻤـﺮﻩ‪ r ‬ﻣـﻦ‬
‫ﻣﻨﻈﺎﺭ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗﺘﻔﺎﺿﻞﹸ ﺩﺭﺟﺔﹰ ﻋﻨﻬﺎ ﰲ ﺍﻟﺼﻮﺭ ﺍﻟﺴﺎﺑﻘﺔ ‪ ،‬ﻓﻬﻲ ‪ ( ٦٢ ) :‬ﺣﺮﻓﺎﹰ ‪،‬‬
‫ﻭﻟﻴﺲ ) ‪ ( ٦٣‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‘‪spyJõ3Ïtø:$#ur |=»tGÅ3ø9$# ÞOßgßJÏk=yèãƒur y7ÏG»tƒ#uä öNÍköŽn=tæ (#qè=÷Gtƒ öNåk÷]ÏiB Zwqß™u‘ öNÎg‹Ïù ô]yèö/$#ur $uZ-/u‬‬ ‫)‬
‫‪ ٦٢ = ( 4 Nö kÍ Ž.jÏ “t ƒã ru‬ﺣﺮﻓﺎﹰ‬
‫ﺇﻥﱠ ﺍﻟﺴﺮ‪ ‬ﺍﻟﺬﻱ ﻳﺘﻌﻠﹼﻖ‪ ‬ﺑﻪ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ‪ ‬ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ‪ ،‬ﳛﺘـﺎﺝ‪ ‬ﺇﺩﺭﺍﻛﹸـﻪ‪ ‬ﺇﱃ ﻣﻌﺮﻓـ ‪‬ﺔ‬
‫ﻭﺣﺪﺍﺗﻪ ‪ ،‬ﻭﺇﱃ ﺇﺩﺭﺍﻙ ﺣﺪﻭﺩ ﺍﳌﻌﺎﱐ ﻭﺍﻟﺪﻻﻻﺕ ﻟﻠﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺇﱃ ﻣﻌﺮﻓﺔ ﲰﺖ ﺯﺍﻭﻳﺔ‬
‫ﺍﳋﻄﺎﺏ ﺍﻟﻘﺮﺁﱐ ﺍﻟﱵ ﻳ‪‬ﻠﻘﻰ ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻟﺘﺼﻮﻳﺮ ﺍﳊﻘﺎﺋﻖ ‪..‬‬
‫ﻓﻔﻲ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﳒﺪ ﺃﻥﱠ ﻛﻞﱠ ﺭﻛﻦﹴ ﻣﻦ ﺭﻛﻨﻴﻬﺎ ﻳﺘﻌﻠﹼﻖ ﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ ﺑﻌﻤـﺮ‬
‫ﺍﻟﻨﱯ‪ ، r ‬ﻭﻫﻮ ) ‪ ( ٦٣‬ﻋﺎﻣﺎﹰ ( ‪..‬‬
‫‪4’n?tã Íky- ª!$# §NèO óOßgãèÅ_ó•sD $uZøŠs9Î*sù y7¨Yu‹©ùuqtGtR ÷rr& öNèd߉ÏètR “Ï%©!$# uÙ÷èt/ y7¨ZtƒÌ•çR $¨BÎ)ur‬‬ ‫)‬
‫‪ ] ( c‬ﻳﻮﻧﺲ ‪ ٦٣ = [ ٤٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪q=è èy ÿ‬‬
‫‪ø ƒt $Bt‬‬

‫&‪ZpyJômt•s9 š•Ï9ºsŒ ’Îû žcÎ) 4 óOÎgøŠn=tæ 4‘n=÷Fム|=»tFÅ6ø9$# y7ø‹n=tã $uZø9t“Rr& !$¯Rr& óOÎgÏÿõ3tƒ óOs9urr‬‬ ‫)‬
‫‪ ] ( c‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ ٦٣ = [ ٥١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪qZã BÏ s÷ ƒã Q‬‬
‫) ‪5 qö‬‬
‫“ ‪s 9Ï‬‬ ‫‪ò ŒÏ ru‬‬
‫‪3 •t 2‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻻ ﺃﺭﻳﺪ‪ ‬ﺍﻹﻃﺎﻟﺔ ‪ ..‬ﻓﻜﻠﹼﻤﺎ ﺃﲝﺮﻧﺎ ﺃﻛﺜﺮ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﰲ ﻣﻌﺮﻓﺔ ﺍﻟﻮﺣـﺪﺍﺕ‬
‫ﺍﻷﻭﱃ ﺍﻟﱵ ﺗ‪‬ﻠﻘﻲ ﺍﻟﻌﺒﺎﺭﺍﺕ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ﺍﻟﻀﻮﺀَ ﻋﻠﻰ ﺟﻮﻫﺮﻫﺎ ‪ ،‬ﻛﻠﹼﻤﺎ ﺃﺩﺭﻛﻨﺎ ﺃﻛﺜﺮ ﺣﻘﻴﻘﺔﹶ ﻫـﺬﺍ‬
‫ﺍﻟﺒﻌﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ‪ ‬ﰲ ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﻨﻘﻒ ﻋﻨﺪ ﺍﳌﺜﺎﻝ ﺍﻟﺘﺎﱄ ‪..‬‬
‫ﻛﻨ‪‬ﺎ ﻗﺪ ﺑﻴ‪‬ﻨﺎ ﺃﻥﱠ ﺳﻮﺭﺓﹸ ﻧﻮﺡﹴ ﺗﺘﻤﻴ‪‬ﺰ‪ ‬ﻋﻦ ﻏﲑﹺﻫﺎ ﻣﻦ ﺍﻟﺴ‪‬ﻮ‪‬ﺭﹺ ﺍﳌﺴﻤ‪‬ﺎﺓ‪ ‬ﺑﺄﲰﺎﺀِ ﻣ‪‬ﺮﺳﻠﲔ ‪ ،‬ﺑﺄﻧ‪‬ﻬﺎ ‪:‬‬
‫‪ ‬ﺗﺘﺤﺪ‪‬ﺙﹸ ﻣﻦ ﺃﻭ‪‬ﻝﹺ ﺣﺮﻑ‪ ‬ﻓﻴﻬﺎ ﺇﱃ ﺁﺧﺮﹺ ﺣﺮﻑ‪ ‬ﻋﻦ ﺍﻟﺮﺳﻮﻝﹺ ﺍﻟﺬﻱ ﺳ‪‬ﻤ‪‬ﻴ‪‬ﺖ ﺑﺎﲰﻪ ‪..‬‬
‫‪ ‬ﻣ‪‬ﺪ‪‬ﺓﹸ ﺍﻟﻠﺒﺚ‪ ‬ﺍﻟﻮﺣﻴﺪﺓ‪ ‬ﺍﻟﱵ ﺫﹸﻛ‪‬ﺮﺕ ﰲ ﻛﺘﺎﺏﹺ ﺍﷲ ﺗﻌﺎﱃ ﻟﺮﺳﻮﻝﹴ ﰲ ﻗﻮﻣ‪‬ﻪ ‪ ،‬ﻫﻲ ﻣ‪‬ـﺪ‪‬ﺓﹸ‬
‫ﻟﹶﺒﺚ‪ ‬ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ..‬ﻳﻘﻮﻝﹸ ﺗﻌﺎﱃ ‪..‬‬
‫) ‪ãNèdx‹s{r'sù $YB%tæ šúüÅ¡÷Hs~ žwÎ) >puZy™ y#ø9r& öNÎg‹Ïù y]Î7n=sù ¾ÏmÏBöqs% 4’n<Î) %·nqçR $uZù=y™ö‘r& ô‰s)s9ur‬‬

‫‪ ] ( tbqßJÎ=»sß öNèdur Üc$sùq’Ü9$#‬ﺍﻟﻌﻨﻜﺒﻮﺕ ‪ .. [ ١٤ :‬ﻓﺎﻟﻌﺪﺩ‪ ‬ﺍﻟﺬﻱ ﻳ‪‬ﺒﻴ‪‬ﻦ‪ ‬ﻫﺬﻩ ﺍﳌﹸﺪ‪‬ﺓﹶ ﻫﻮ ﺍﻟﻌﺪﺩ‪‬‬

‫) ‪.. ( ٩٥٠‬‬
‫‪ ‬ﻣ‪‬ﻌﺠﺰﺓﹸ ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺗ‪‬ﻜﹾﻤ‪‬ﻦ‪ ‬ﰲ ﻣ‪‬ﺪ‪‬ﺓ‪ ‬ﻟﺒﺜ‪‬ﻪ‪ ‬ﻫﺬﻩ ‪ ،‬ﻭﻗﺪ ﺑﻴ‪‬ﻨﺖ ﻫﺬﻩ ﺍﳊﻘﻴﻘﺔ ﺑﺸﻜ ﹴﻞ‬
‫ﻣﻔﺼ‪‬ﻞﹴ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﻟﺴﺎﺩﺳﺔ ‪ ) :‬ﺳﻠﱠﻢ ﺍﳋﻼﺹ ( ‪ ،‬ﻭﰲ ﻛﺘﺎﺏ ‪ :‬ﺍﳌﻌﺠﺰﺓ ﺍﻟﻜـﱪﻯ ) ﺣـﻮﺍﺭ‬
‫ﺃﻛﺜﺮ ﻣﻦ ﺟﺮﻱﺀ ( ‪ ،‬ﻭﰲ ﻛﺘﺎﺏ ‪ :‬ﳏﻄﹼﺎﺕ ﰲ ﺳﺒﻴﻞ ﺍﳊﻜﻤﺔ‬
‫‪ ..‬ﺇﺫﺍﹰ ‪ ..‬ﺃﻛﺒ‪‬ﺮ‪ ‬ﺳ‪‬ﺮ‪ ‬ﲣﺘﺰﹺﻟﹸﻪ‪ ‬ﺳﻮﺭﺓﹸ ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻳﺘﻌﻠﱠﻖ‪ ‬ﺑﺎﻟﻌﺪﺩ‪.. ( ٩٥٠ ) ‬‬
‫‪ ..‬ﺗﺘﺠﻠﱠﻰ ﺍﳌﻌﺠﺰﺓﹸ ﺍﻹﳍﻴ‪‬ﺔﹸ ﺑﺄﻥﹾ ﻳﻜﻮﻥﹶ ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻑ‪ ‬ﺳﻮﺭﺓ‪ ‬ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﹺﻓﻖ‪ ‬ﻫﺬﺍ‬
‫ﺍﳌﻨﻬﺞﹺ ‪ ( ٩٥٠ ) ،‬ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ‪ ،‬ﺩﻭﻥ ﺯﻳﺎﺩﺓ‪ ‬ﺃﻭ ﻧﻘﺼﺎﻥ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻘﺮﺃ ﺳﻮﺭﺓﹶ ﻧﻮﺡﹴ ﺁﻳﺔﹰ ﺁﻳﺔ ‪ ،‬ﻭﻟﻨﺒﻴ‪‬ﻦ‪ ‬ﳎﻤﻮﻉ‪ ‬ﺍﳊﺮﻭﻑ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ‪ ‬ﰲ ﻛﹸﻞﱢ ﺁﻳﺔ ‪..‬‬
‫=‬ ‫)‪ÒOŠÏ9r& ë>#x‹tã óOßgu‹Ï?ù'tƒ br& È@ö7s% `ÏB y7tBöqs% ö‘É‹Rr& ÷br& ÿ¾ÏmÏBöqs% 4’n<Î) %·nqçR $uZù=y™ö‘r& !$¯RÎ‬‬ ‫)‬
‫‪ ٥١‬ﺣﺮﻓﺎﹰ‬
‫= ‪ ٢١‬ﺣﺮﻓﺎﹰ‬ ‫‹‪î ü7Î B• •Ö ƒ‬‬
‫‪û‬‬ ‫‪É Rt /ö 3‬‬
‫‪ä 9s ’ToÎ )Î Q‬‬
‫) ‪É qö‬‬
‫‪s »ƒt A‬‬
‫‪t $%s‬‬

‫= ‪ ٢٥‬ﺣﺮﻓﺎﹰ‬ ‫‪È qèã ‹Û‬‬

‫‪b‬‬ ‫)‪Ï &r ru nç q‬‬
‫! ‪à ?¨ #$ ru‬‬ ‫‪ß 6ç ã‬‬
‫‪© #$ #( r‰‬‬ ‫‪ô #$ b‬‬
‫‪È &r‬‬
 

öqs9 ( 㕨zxsムŸw uä!%y` #sŒÎ) «!$# Ÿ@y_r& ¨bÎ) 4 ‘‡K|¡•B 9@y_r& #’n<Î) öNä.ö•½jzxsãƒur ö/ä3Î/qçRèŒ `ÏiB /ä3s9 ö•Ïÿøótƒ

‫ ﺣﺮﻓﺎﹰ‬٦٥ = š c ß =n è÷ ?s O
qJ ó Fç Z.ä

‫ ﺣﺮﻓﺎﹰ‬٢٦ = #‘Y $g W ‹ø 9s ’GÍ qö %s N

y Rt ru x ß qö ã
t Šy ’ToÎ )Î >
bÉ ‘u A
t $%s

‫ ﺣﺮﻓﺎﹰ‬٢١ = #‘Y #•t ùÏ w

ž )Î “
ü äÏ %! æ
t Šß O
ó d
è Š÷ “Ì ƒt N
ö =n ùs

öNåku5$uŠÏO (#öqt±øótGó™$#ur öNÍkÍX#sŒ#uä þ’Îû ÷LàiyèÎ6»|¹r& (#þqè=yèy_ óOßgs9 t•ÏÿøótGÏ9 öNßgè?öqtãyŠ $yJ¯=à2 ’ÎoTÎ)ur

‫ ﺣﺮﻓﺎﹰ‬٧٨ = #‘Y $6t 3

õ GÏ ™
ó #$ #( rŽç 9y 3
õ Ft ™
ó #$ ru #( rŽ• À
| &r ru

‫ ﺣﺮﻓﺎﹰ‬١٦ = #‘Y $g Å N
y _ ö kå Eè qö ã
t Šy ’ToÎ )Î O
¢ Oè

‫ ﺣﺮﻓﺎﹰ‬٢٨ = #‘Y #Žu ó )Î N

ö lç ;m N
ß ‘ö Žu ó &r ru N
ö lç ;m M
à Z=n ã
ô &r ’
þ ToÎ )Î N
§ Oè

‫ ﺣﺮﻓﺎﹰ‬٢٧ = #‘Y $ÿ
¤ î
x c
š %.x ¼mç R¯ )Î N
ö 3
ä /- ‘u #( r•ã ÿ
Ï óø Ft ™
ó #$ M
à =ù )
à ùs

‫ ﺣﺮﻓﺎﹰ‬٢١ = #‘Y #‘u ‰

ô BiÏ /3
ä ‹ø =n æ
t äu $! J ¡ 9#$ @
y ¡ È ™
Å •ö ƒã

‫ ﺣﺮﻓﺎﹰ‬٤١ = #•\ »kp X÷ &r /ö 3

ä 9© @èy gø † ; »Z¨ _
s ru M y /ö 3
ä 9© @èy gø † t üZÏ /t ru A
s ru û 5 ºqu Bø 'r /Î /.ä Š÷ ‰
Ï J
ô ƒã ru

‫ ﺣﺮﻓﺎﹰ‬٢٠ = #‘Y $%s ru !

¬ b ã •ö ?s w
t q_ Ÿ /ö 3
ä 9s $B¨

‫ ﺣﺮﻓﺎﹰ‬١٤ = #‘· #qu Û

ô &r /ö 3
ä )
s =n { ô %s ru
s ‰

‫ ﺣﺮﻓﺎﹰ‬٢٩ = $%] $7t Û

Ï N
; ºqu »J
y ™ y 7ö ™
y ì y !
ª #$ ,
t =n { y ‹ø .x #( r÷ •t ?s O
y # ó 9s &r

‫ ﺣﺮﻓﺎﹰ‬٣١ = [ #Žu Å
%` ô ±
} J
§ ¤ 9#$ @ y ru #‘Y qRç `
Ÿ èy _ £ kÍ ŽùÏ •t J s 9ø #$ @
y ) Ÿ èy _
y ru

‫ ﺣﺮﻓﺎﹰ‬٢٣ = $?Y $7t Rt Ú

Ç ‘ö { z BiÏ /3
F #$ ` ä Ft ;u R/ &r !
ª #$ ru

‫ ﺣﺮﻓﺎﹰ‬٢٥ = [ #•t z
%` ÷ )Î N
ö 6
à _
ã •Ì ƒø †
ä ru $kp ŽùÏ /ö .ä ‰
ß ŠèÏ ƒã N
§ Oè

‫ ﺣﺮﻓﺎﹰ‬٢١ = W $¡
$Û | 0Î Ú
u ‘ö {
F #$ /â 3
ä 9s @
Ÿ èy _
y !
ª #$ ru
 

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ $Ú
%` y ùÏ x
W 7ç ™
ß $kp ]÷ BÏ #( q3
ä =è ¡
ó Ft 9jÏ

٤٩ = #‘Y $¡
| z ž )Î ¼ÿ nç $
y w à !s ru ru ¼mç 9ä $Bt nç Š÷ “Ì ƒt O
ó 9© `Bt #( qèã 7t ?¨ #$ ru ’TÎ qö Á
| ã ö kå X¨ )Î >
t N bÉ ‘§ y
Ó qRç A
t $%s

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬١٥ = #‘Y $7¬ 2
à #•[ 3
õ Bt #( r•ã 3
s Bt ru

٥٣ = #ŽZ £
ô Sn ru -
s qèã ƒt ru W
š qóä ƒt w Y #qu ™
Ÿ ru %æ ß w
Ÿ ru #Št ru b
¨ ‘â ‹ Ÿ ru /ö 3
x ?s w ä Gt g
y 9Ï #äu b
¨ ‘â ‹ Ÿ #( q9ä $%s ru
x ?s w

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٣ = W »=n Ê
x ž )Î û
| w t üHÏ >Í »à
© 9#$ ŠÏ “Ì ?s w
Ÿ ru ( #ŽZ •WÏ .x #( q=• Ê ô %s ru
| &r ‰

٥٢ = #‘Y $Á
| R&r ! È rŠß `BiÏ Mlç ;m #( r‰
« #$ b ß gÅ † ó =n ùs #‘Y $Rt #( q=è z
s O Å Š÷ 'é ùs #( q%è •Í î
ø &é N
ö kÍ JÉ »«t ‹ÿ Ü
Ï z £ BiÏ
y $J

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٦ = #‘· $ƒ- Šy û
t ï•Í ÿ
Ï »3
s 9ø #$ `
z BÏ Ú
Ç ‘ö { t ‘ö ‹
F #$ ’?n ã x ?s w bÉ ‘§ y
Ÿ > Ó qRç A
t $%s ru

‫ ﺣﺮﻓﺎﹰ‬٤١ = #‘Y $ÿ
¤ 2
Ÿ #•\ _
Å $ùs w
ž )Î #( rÿ $
à #Î ƒt w
Ÿ ru ‚ Ï #( q=• Ò
š Šy $6t ã Å ƒã N
ö d
è ‘ö ‹
x ?s b)Î 7
y R¨ )Î

ÏŠÌ“s? Ÿwur ÏM»oYÏB÷sßJø9$#ur tûüÏZÏB÷sßJù=Ï9ur $YZÏB÷sãB š_ÉLøŠt/ Ÿ@yzyŠ `yJÏ9ur £“t$Î!ºuqÏ9ur ’Í< ö•Ïÿøî$# Éb>§‘

( ‫ ﺣﺮﻓﺎﹰ‬٦٨ = #‘I $7t ?s w

ž )Î û
t üHÏ >Í »à
© 9#$

‫ﺓ‬‫ﺪ‬‫ﺔﹰ ﻣﻦ ﻣ‬‫ ﻳﻘﺎﺑﻞﹸ ﻭﹺﺣﺪﺓﹰ ﺯﻣﻨﻴ‬‫ ﻛﻞﱡ ﺣﺮﻑ‬، ‫ ( ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ‬٩٥٠ ) ‫ﻤﻮﻉ ﺇﺫﺍﹰ ﻫﻮ‬‫ ﻓﺎ‬..
.. ‫ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬‫ﻪ‬‫ﺜ‬‫ﻟﹶﺒ‬
‫ ﺍﻟﻘـﺮﺁﱐﱢ ﻭﺑـﲔ‬‫ ﺍﻟﻨﺺ‬‫ ﺑﲔ ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ‬‫ ﻭﻣﺎ ﻧﺮﻳﺪ ﺃﻥ ﻧﺆﻛﹼﺪﻩ ﻫﻮ ﺃﻥﱠ ﺍﻟﺮﺑﻂﹶ ﻟﻴﺲ‬..
‫ ﻫﺬﺍ ﺍﻟﻨﺺ‬‫ﻠﹸﻪ‬‫ ﺍﻟﺬﻱ ﳛﻤ‬‫ﺮ‬‫ ﻭﺑﲔ ﺍﻟﺴ‬، ‫ ﺍﻟﻘﺮﺁﱐﱢ‬‫ ﺍﻟﻨﺺ‬‫ﻤﺎ ﺑﲔ ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ‬‫ ﺇﻧ‬، ‫ﺔ‬‫ ﺯﻣﻨﻴ‬‫ﻭﹺﺣﺪﺍﺕ‬
‫ ﺍﻟـﺬﻱ‬‫ﺮ‬‫ ﺍﻟﺴ‬‫ ﺃﻥﹾ ﻧﻌﻠﻢ‬‫ ﺍﳌﹸﻬﻢ‬... ‫ ﻭﺇﻻﹼ ﻓﻼ‬، ‫ﺔ ﻛﺎﻥ ﺫﻟﻚ‬‫ ﺯﻣﻨﻴ‬‫ﺘﻌﻠﱢﻘﺎﹰ ﺑﻔﺘﺮﺓ‬‫ ﻣ‬‫ﺮ‬‫ ﻓﺈﻥﹾ ﻛﺎﻥﹶ ﺍﻟﺴ‬..
، ( ٩٥٠ ) ‫ ﻧﻮﺡﹴ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﺎﻟﻌﺪﺩ‬‫ ﻋﻼﻗﺔﹶ ﺭﺳﺎﻟﺔ‬‫ ﻟﻮ ﱂ ﻧﻌﻠﻢ‬‫ ﻓﻨﺤﻦ‬.. ‫ ﺍﻟﻘﺮﺁﱐ‬‫ ﺍﻟﻨﺺ‬‫ﻠﹸﻪ‬‫ﳛﻤ‬
‫‪ ‬‬
‫ﻭﻟﻮ ﱂ ﻧﻌﻠﻢ‪ ‬ﺍﻟﺘﺼﺎﻕ‪ ‬ﺍﳌﹸﻌﺠﺰﺓ‪ ‬ﺍﻟﱵ ﺃﹸﻳ‪‬ﺪ‪ ‬ﺎ ‪ ،‬ﺑﹺﺸﺨﺼ‪‬ﻪ‪ ، ‬ﻟﹶﻤ‪‬ﺎ ﻋ‪‬ﻠ‪‬ﻤ‪‬ﻨﺎ ﺳ‪‬ﺮ‪ ‬ﻭﺭﻭﺩ‪ ‬ﺳﻮﺭﺓ‪ ‬ﻧﻮﺡﹴ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﲟﺠﻤﻮﻉﹺ ﻭﺭﻭﺩ‪ ‬ﻫﻮ ) ‪ ( ٩٥٠‬ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﻣﺴﺄﻟﺔﹸ ﺍﺭﺗﺒﺎﻁ‪ ‬ﳎﻤﻮﻉﹺ ﺣﺮﻭﻑ‪ ‬ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﺑﻔﺘﺮﺓ‪ ‬ﺯﻣﻨﻴ‪‬ﺔ‪ ‬ﻣ‪‬ﺘ‪‬ﻌ‪‬ﻠﱢﻘﹶـﺔ‪ ‬ﺑﺎﳌﺴـﺄﻟﺔ‪ ‬ﺍﻟـﱵ‬
‫ﻳﺼﻮ‪‬ﺭ‪‬ﻫﺎ ﺍﻟﻨﺺ‪ ، ‬ﻣﺴﺄﻟﺔﹲ ﻭ‪‬ﺭ‪‬ﺩ‪‬ﺕ‪ ‬ﰲ ﻛ‪‬ﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ..‬ﻣﺜﻼﹰ ‪ ..‬ﳓﻦ‪ ‬ﻧﻌﻠﻢ‪ ‬ﺃﻥﹼ ﺗ‪‬ﻴﻪ‪ ‬ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞﹶ ﺍﺳﺘﻤﺮ‪ ( ٤٠ ) ‬ﺳﻨﺔ ‪ ،‬ﻭﻟﺬﻟﻚ ﻧﺮﻯ ﺃﻥﹼ ﺻ‪‬ﻮﺭﺓﹶ‬
‫ﺍﻟﻘﺮﺍﺭﹺ ﺍﻹﳍﻲ‪ ‬ﺍﳌﹸﺘﻌﻠﱢﻖﹺ ﺑﺬﻟﻚ ‪ ،‬ﻣ‪‬ﻜﻮ‪‬ﻧﺔﹲ ﻣﻦ ﺃﺭﺑﻌﲔ ﺣﺮﻓﺎﹰ ﻣﺮﺳﻮﻣﺎﹰ ‪..‬‬
‫) ‪ ] ( ÇÚö‘F{$# ’Îû šcqßg‹ÏKtƒ ¡ ZpuZy™ z`ŠÏèt/ö‘r& ¡ öNÍköŽn=tã îptB§•ptèC $yg¯RÎ*sù tA$s%‬ﺍﳌﺎﺋﺪﺓ ‪= [ ٢٦ :‬‬
‫‪ ٤٠‬ﺣﺮﻓﺎﹰ ‪..‬‬
‫‪ ..‬ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ﺍﻟﺬﻱ ﻳ‪‬ﺼﻮ‪‬ﺭ‪ ‬ﻧﹺﻬﺎﻳﺔﹶ ﺣﻴﺎﺓ‪ ‬ﺳ‪‬ﻠﻴﻤﺎﻥﹶ ﻋﻠﻴـﻪ ﺍﻟﺴـﻼﻡ ‪،‬‬
‫ﻭﻛﻴﻒ‪ ‬ﺃﻥﱠ ﳎﻤﻮﻉ‪ ‬ﺍﳊﺮﻭﻑ‪ ‬ﺍﳌﺮﺳﻮﻣﺔ‪ ‬ﻓﻴﻪ ﺗ‪‬ﻮﺍﻓﻖ‪ ‬ﲤﺎﻣﺎﹰ ﻣ‪‬ﺪ‪‬ﺓﹶ ﻟﺒﺜ‪‬ﻪ‪ ‬ﻭﻫﻲ ) ‪ ( ٥٣‬ﺳﻨﺔ ‪..‬‬
‫) ‪( ¼çms?r'|¡YÏB ã@à2ù's? ÇÚö‘F{$# èp-/!#yŠ žwÎ) ÿ¾ÏmÏ?öqtB 4’n?tã öNçl°;yŠ $tB |NöqyJø9$# Ïmø‹n=tã $uZøŠŸÒs% $£Jn=sù‬‬

‫( ] ﺳـﺒﺄ ‪ ٥٣ = [ ١٤ :‬ﺣﺮﻓﺎﹰ ‪..‬‬

‫‪ ..‬ﻭﻫﺬﺍ ﻣ‪‬ﺜﺎﻝﹲ ﺁﺧﺮ ‪ ..‬ﻣ‪‬ﻌﻠﻮﻡ‪ ‬ﺃﻥﹼ ﺯﻛﺮﻳ‪‬ﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻃﻠﺐ‪ ‬ﻣﻦ ﺍﷲِ ﺗﻌﺎﱃ ﺃﻥ ﻳ‪‬ﻬﹺﺒ‪‬ﻪ‪ ‬ﻏﹸﻼﻣﹰﺎ‬
‫‪ ..‬ﻭﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﺍﻟﺘﺎﱄ ﻧﺮﻯ ﳌﺎﺫﺍ ﻃﹶﻠﺐ‪ ‬ﻫﺬﺍ ﺍﻟﻐﻼﻡ ‪ ،‬ﻭﻣﺎ ﻫﻲ ﺻ‪‬ﻔﺎﺗ‪‬ﻪ ‪ ..‬ﻭﻟﺬﻟﻚ ﻧـﺮﻯ‬
‫ﳎﻤﻮﻉ‪ ‬ﺣﺮﻭﻓ‪‬ﻪ‪ ‬ﻣ‪‬ﺮﺗﺒﻄﺎﹰ ﲝﻴﺎﺓ‪ ‬ﳛﲕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻫﻲ ) ‪ ( ٣٠‬ﺳﻨﺔ ‪..‬‬
‫‪ ] ( $‹| Ê‬ﻣﺮﱘ ‪ ٣٠ = [ ٦ :‬ﺣﺮﻓﺎﹰ‬
‫> ‪Å ‘u‬‬
‫_ ‪bÉ ‘u &ã #ù èy‬‬
‫> ( ‪ô #$ ru‬‬ ‫‪à è÷ ƒt A‬‬
‫)‪z q‬‬ ‫` ‪É #äu‬‬
‫^ ‪ô BÏ‬‬
‫) ‪ß •Ì ƒt ru Ó_Í Oè •Ì ƒt‬‬

‫‪ ..‬ﻭﻋﻨﺪﻣﺎ ﺑ‪‬ﺸ‪‬ﺮ‪ ‬ﺯﻛﺮﻳ‪‬ﺎ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺑﻴﺤﲕ ‪ ،‬ﻃﻠﺐ‪ ‬ﻣﻦ ﺍﷲِ ﺗﻌﺎﱃ ﺃﻥ ﳚﻌﻞﹶ ﻟﻪ ﺁﻳﺔ ‪ ،‬ﻓﺠﺎﺀَ‬
‫ﺍﻟﺮﺩ‪ ‬ﺍﻹﳍﻲ‪ ‬ﺍﳌﹸﺒﻴ‪‬ﻦ‪ ‬ﳍﺬﻩ ﺍﻵﻳﺔ‪ ، ‬ﻣ‪‬ﺮﺗﺒﻄﺎﹰ ﺃﻳﻀﺎﹰ ﺑﺎﳌﹸﺪ‪‬ﺓ‪ ‬ﺍﻟﺰﻣﻨﻴ‪‬ﺔ‪ ‬ﺍﻟﱵ ﻟﹶﺒﹺﺜﹶﻬ‪‬ﺎ ﳛﲕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫™ ‪ ] ( $ƒw qÈ‬ﻣﺮﱘ ‪ ٣٠ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬ ‫] ‪5 $Šu 9s‬‬
‫‪y A‬‬ ‫‪y »=n Or Z‬‬
‫‪š‬‬ ‫‪$Y¨ 9#$ N‬‬
‫‪z =kÏ 3‬‬
‫‪s ?è w‬‬ ‫‪y Gç ƒt #äu A‬‬
‫‪ž &r 7‬‬ ‫) ‪t $%s‬‬

‫ﻭﻟﻨﻨﻈﺮ ﺇﱃ ﺍﻟﻨﺼﻮﺹ ﺍﻟﺘﺎﻟﻴﺔ ﻛﻴﻒ ﺃﻥﱠ ﳎﻤﻮﻉ ﺣﺮﻭﻓﻬﺎ ﻫﻮ ) ‪ ( ٣٣‬ﺣﺮﻓﺎﹰ ‪ ،‬ﻭﺫﻟﻚ ﲟـﺎ‬
‫ﻳﻘﺎﺑﻞ ﺍﳌﺪ‪‬ﺓ ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ ‪..‬‬
 

[ ٥٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬5>#t•è? `ÏB ¼çms)n=yz ( tPyŠ#uä È@sVyJx. «!$# y‰ZÏã 4Ó|¤ŠÏã Ÿ@sVtB žcÎ) )

‫ ﺣﺮﻓﺎﹰ‬٣٣ =
[ ٩٩ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬z`tB#uä ô`tB «!$# È@‹Î6y™ `tã šcr‘‰ÝÁs? zNÏ9 É=»tGÅ3ø9$# Ÿ@÷dr'¯»tƒ ö@è% )

‫ ﺣﺮﻓﺎﹰ‬٣٣ =
‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٤٧ : ‫ ( ] ﺍﻟﻨﺴﺎﺀ‬$Zu 9ø “¨ Rt $ÿo 3Ï #( qYã BÏ #äu = Å 9ø #$ #( q?è r&é û
| »Gt 3 Ï !© #$ $kp ‰š 'r »¯ ƒt )
t ï%

‫ ﺣﺮﻓﺎﹰ‬٣٣ = [ ٧٢ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ps Y¨ f
y 9ø #$ mÏ ‹ø =n ã ª #$ Pt •§ m
t ! ô )
y ‰ « $$ /Î 8
s ùs ! õ ŽÎ ³
ô „ç `Bt ¼mç R¯ )Î )

٣٣ = [ ٢٩ : ‫= ( ] ﺍﻟﺘﻮﺑﺔ‬ Å 9ø #$ #( q?è r&é ú

| »Ft 6 š Ï !© #$ `
ï% z BÏ ,
dÈ s
y 9ø #$ û
t ïŠÏ c
š qYã ƒ‰
Ï ƒt w
Ÿ ru )

‫ﺣﺮﻓﺎﹰ‬
= [ ٥٧ : ‫ ( ] ﺍﻟﺰﺧﺮﻑ‬šcr‘‰ÅÁtƒ çm÷ZÏB y7ãBöqs% #sŒÎ) ¸xsWtB zOtƒö•tB ßûøó$# z>ÎŽàÑ $£Js9ur * )
‫ ﺣﺮﻓﺎﹰ‬٣٣
‫ﻧﺔ ﻣﻦ ﳎﻤﻮﻉﹴ ﻣﻦ‬‫ﺎ ﺍﻷﺭﺑﻌﺔ ﻣﻜﻮ‬‫ﻭﻟﻨﻨﻈﺮ ﰲ ﺍﳌﺴﺄﻟﺘﲔ ﺍﳌﺘﻨﺎﻇﺮﺗﲔ ﺍﻟﺘﺎﻟﻴﺘﲔ ﻛﻴﻒ ﺃﻥﱠ ﺃﺭﻛﺎ‬
.. ‫ﺓ ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺒﻞ ﺭﻓﻌﻪ ﺇﱃ ﺍﻟﺴﻤﺎﺀ‬‫ﺍﳊﺮﻭﻑ ﻳﺘﻌﻠﹼﻖ ﺑﺎﳌﺪ‬
٣٣ = [ ٥٠ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬bÈ qèã ‹ÛÏ &r ru ! à ?¨ $$ ùs N
© #$ #( q) ö 6
à /nÎ ‘§ `BiÏ p7 ƒt $«t /Î /3
ä Gç ¤ø _
Å ru )

‫ﺣﺮﻓﺎﹰ‬
= [ ٥١ : ‫ ( ] ﺁﻝ ﻋﻤﺮﺍﻥ‬ÒOŠÉ)tGó¡•B ÔÞºuŽÅÀ #x‹»yd 3 çnr߉ç6ôã$$sù öNà6š/u‘ur †În1u‘ ©!$# ¨bÎ) )
‫ ﺣﺮﻓﺎﹰ‬٣٣
= [ ١١٠ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ÏM»uZÉi•t7ø9$$Î/ OßgtGø¤Å_ øŒÎ) š•Ztã Ÿ@ƒÏäÂuŽó Î) ûÓÍ_t/ àMøÿxÿŸ2 øŒÎ)ur )
‫ ﺣﺮﻓﺎﹰ‬٣٣
Ñ
٣٣ = [ ١١٠ : ‫ ( ] ﺍﳌﺎﺋﺪﺓ‬ú ü7Î B• •Ö s
ó ™
Å w
ž )Î #! ‹
x »d ÷ )Î N
y b ö kå ]÷ BÏ #( r•ã ÿ
x .x û Ï !© #$ A
t ï% t $)
s ùs )

‫ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬
‫‪ ..‬ﻭﳌﺎ ﻛﺎﻧﺖ ﺍﻟﺪﻻﻻﺕ‪ ‬ﻭﺍﳌﻌﺎﱐ – ﰲ ﻫﺬﺍ ﺍﻟﺒﻌﺪ‪ ‬ﺍﻹﻋﺠﺎﺯﻱ – ﺗﺘﺒﺪ‪‬ﻝﹸ ﻭﺗﺘﺴﺎﻣﻰ ﻋﻨـﺪ‬
‫ﻛﻞﱢ ﺣﺮﻑ‪ ‬ﻣﻦ ﺣﺮﻭﻑ‪ ‬ﺍﻟﻘﺮﺁﻥ‪ ‬ﺍﻟﻜﺮﱘ ‪ ،‬ﻛﻮﻥﹶ ﻫﺬﻩ ﺍﳊﺮﻭﻑ‪ ‬ﺍﻟﻠﺒﻨﺔﹶ ﺍﻷﻭﱃ ﻟﻠﻤﻌﲎ ‪ ،‬ﻓﺈﻥﹼ ﺳـﺮ‪‬‬
‫ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐﱢ ﺍﳌﺘﻌﻠﹼﻖﹺ ﺑﹺﻤﺠﻤﻮﻉﹺ ﺣﺮﻭﻓ‪‬ﻪ ‪ ،‬ﺃﻋﻤﻖ‪ ‬ﻣﻦ ﺍﻟﺴﺮ‪ ‬ﺍﳌﺘﻌﻠﹼـﻖﹺ ﺑﹺﻤﺠﻤـﻮﻉ ﻛﻠﻤﺎﺗ‪‬ـﻪ ‪..‬‬
‫ﻭﻟﺬﻟﻚ ﻓﺈﻥﹼ ﻗﺮﺍﺀﺓﹶ ﺳﺮ‪ ‬ﳎﻤﻮﻉ ﺣﺮﻭﻑ‪ ‬ﺍﻟﻨﺺ‪ ‬ﳛﺘﺎﺝ‪ ‬ﺇﱃ ﲡﺮ‪‬ﺩ‪ ‬ﺃﻛﺜﺮ ‪ ،‬ﻭﺇﺩﺭﺍﻙ‪ ‬ﺃﻛﱪ ﻟﺪﻻﻻﺗ‪‬ﻪ ‪،‬‬
‫ﻭﳛﺘﺎﺝ ﺇﱃ ﺍﻟﻮﻗﻮﻑ ﺍﻟﺴﻠﻴﻢ ﻋﻨﺪ ﺣﺪﻭﺩ ﺩﻻﻻﺕ ﺍﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻟﻨﺄﺧﺬ ﻣﺜﺎﻻﹰ ﻋﻠﻰ ﺫﻟﻚ‬
‫‪ ..‬ﻫﺬﻩ ﺁﻳﺔ ﻛﺮﳝﺔ ﺗﺮﺳﻢ ﺣﺮﻭﻓﻬﺎ ﺻﻮﺭﺓ ﺣﻮﺍﺭﹴ ﺣﺪﺙ ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ ﺭﺟﻞ ‪..‬‬
‫) &‪y‰÷èt/ ª!$# ÍnÉ‹»yd ¾Ç‘ósム4’¯Tr& tA$s% $ygÏ©rá•ãã 4’n?tã îptƒÍr%s{ }‘Édur 7ptƒö•s% 4’n?tã §•tB “É‹©9$%x. ÷rr‬‬

‫‪( 5Qöqtƒ uÙ÷èt/ ÷rr& $·Böqtƒ àM÷VÎ7s9 tA$s% ( |M÷VÎ7s9 öNŸ2 tA$s% ( ¼çmsVyèt/ §NèO 5Q$tã sps•($ÏB ª!$# çms?$tBr'sù ( $ygÏ?öqtB‬‬

‫‪š‚Í‘$yJÏm 4’n<Î) ö•ÝàR$#ur ( ÷m¨Z|¡tFtƒ öNs9 š•Î/#uŽŸ°ur š•ÏB$yèsÛ 4’n<Î) ö•ÝàR$$sù 5Q$tã sps•($ÏB |M÷VÎ7©9 @t/ tA$s%‬‬

‫‪4 $VJóss9 $ydqÝ¡õ3tR §NèO $ydã”ų^çR y#ø‹Ÿ2 ÏQ$sàÏèø9$# †n<Î) ö•ÝàR$#ur ( ÂZ$¨Y=Ïj9 Zptƒ#uä š•n=yèôfuZÏ9ur‬‬

‫‪ ] ( Ö•ƒÏ‰s% &äóÓx« Èe@à2 4’n?tã ©!$# ¨br& ãNn=ôãr& tA$s% ¼çms9 šú¨üt7s? $£Jn=sù‬ﺍﻟﺒﻘﺮﺓ ‪[ ٢٥٩ :‬‬

‫ﺍﻟﻜﻠﻤﺎﺕ ﻣﻦ ﺑﺪﺍﻳﺔ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺣﱴ ﻛﻠﻤﺔ ) ‪ ( @t/‬ﻭﻗﺒﻞ ﻛﻠﻤﺔ ) ‪( |M÷VÎ7©9‬‬

‫ﺗﺼﻮ‪‬ﺭ‪ ‬ﺃﺣﺪﺍﺙﹶ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ﺩﻭﻥ ﺗﺼﻮﻳﺮ ﺟﻮﻫﺮ ﻣﺪ‪‬ﺓ ﺍﻟﻠﺒﺚ ‪ ..‬ﻛﻴﻒ ﺗﺴﺎﺀﻝ ﺍﻟﺮﺟﻞ ﻋﻦ‬
‫ﻋﻤﻠﻴﺔ ﺇﺣﻴﺎﺀ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ ‪ ،‬ﻭﻛﻴﻒ ﺃﻣﺎﺗﻪ ﺍﷲ ﺗﻌﺎﱃ ﻣﺎﺋﺔ ﻋﺎﻡ ﰒﹼ‬
‫ﺑﻌﺜﻪ ‪ ،‬ﻭﻣﺎﺫﺍ ﺳﺄﻟﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﲟﺎﺫﺍ ﺃﺟﺎﺏ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ‪ ،‬ﻭﻛﻴﻒ ﺃﺗﻰ ﺍﻟﺮﺩ‪ ‬ﺍﻹﳍﻲ ﻋﻠﻰ‬
‫ﺇﺟﺎﺑﺘﻪ ﺭﺩ‪‬ﺍﹰ ﻳﻨﻔﻲ ﺗﺼﻮ‪‬ﺭﺍﺗﻪ ) ‪: ( @t/ tA$s%‬‬
‫) &‪y‰÷èt/ ª!$# ÍnÉ‹»yd ¾Ç‘ósム4’¯Tr& tA$s% $ygÏ©rá•ãã 4’n?tã îptƒÍr%s{ }‘Édur 7ptƒö•s% 4’n?tã §•tB “É‹©9$%x. ÷rr‬‬

‫‪( 5Qöqtƒ uÙ÷èt/ ÷rr& $·Böqtƒ àM÷VÎ7s9 tA$s% ( |M÷VÎ7s9 öNŸ2 tA$s% ( ¼çmsVyèt/ §NèO 5Q$tã sps•($ÏB ª!$# çms?$tBr'sù ( $ygÏ?öqtB‬‬

‫‪( @t/ tA$s%‬‬

‫‪ ‬‬

‫ﺻﺤﻴﺢ‪ ‬ﺃﻥﱠ ﻛﻠﻤﺔ ) ‪ ( @t/‬ﺟﺰﺀٌ ﻣﻦ ﻣﻘﻮﻟﺔ ﻗﻮﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺇﺟﺎﺑﺘﻪ ﳍﺬﺍ ﺍﻟﺮﺟﻞ ‪،‬‬
‫ﻭﻟﻜﻨ‪‬ﻬﺎ ﻧﻔﻲ‪ ‬ﻟﻜﻞﱢ ﻣﺎ ﲣﻴ‪‬ﻠﻪ ﺫﻟﻚ ﺍﻟﺮﺟﻞ ﻋﻦ ﻣﺪ‪‬ﺓ ﻟﺒﺜﻪ ﺗﻠﻚ ‪ ،‬ﻭﻫﻲ ﻧﻔﻲ‪ ‬ﻟﻺﺟﺎﺑﺔ ﺍﻟﱵ ﺃﺟﺎﺏ‬
‫‪‬ﺎ ﺍﻟﺮﺟﻞ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﻬﻲ ﺗﻀﻊ ﺣﺪ‪‬ﺍﹰ ﻟﻨﻬﺎﻳﺔ‪ ‬ﺻﻮﺭﺓ‪ ‬ﻣﻦ ﺍﻟﺪﻻﻻﺕ ﺗﺘﻌﻠﹼﻖ ﺑﺄﺣﺪﺍﺙ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ‬
‫‪ ،‬ﻗﺒﻞ ﺑﺪﺀ ﺍﻟﺼﻮﺭﺓ ﺍﻟﱵ ﺗﺒﺪﺃﹸ ﺑﺮﺳﻢ ﺻﻮﺭﺓ ﻟﺒﺜﻪ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻛﻞﱢ ﻣﺎ ﺳﺒﻖ ‪..‬‬
‫ﻭﺗﺄﰐ ﺍﻟﻜﻠﻤﺎﺕ ﺑﻌﺪ ﺫﻟﻚ ﻭﺍﻟﱵ ﺗﺒﺪﺃ ﺑﻜﻠﻤﺔ ) ‪ ، ( |M÷VÎ7©9‬ﻟﺘﺼﻮ‪‬ﺭ ﲝﺮﻭﻓﻬﺎ ﺻﻮﺭﺓ ﺍﻟﻔﺘﺮﺓ‬
‫ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ﺍﻟﱵ ﻟﺒﺜﻬﺎ ﻫﺬﺍ ﺍﻟﺮﺟﻞ ‪ ،‬ﻭﺻﻮﺭﺓ ﺍﻟﱪﻫﺎﻥ ﺍﻟﺬﻱ ﺃﺭﺍﻩ ﺍﷲ ﺗﻌﺎﱃ ﺑﻪ ﻛﻴﻒ ﺃﻥﱠ ﻃﻌﺎﻣﻪ‬
‫ﻭﺷﺮﺍﺑﻪ ﱂ ﻳﺘﺴﻨ‪‬ﻪ ﰲ ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻋﻈﺎﻡ ﲪﺎﺭﻩ ﺍﻟﱵ ﻣﺮ‪ ‬ﻋﻠﻴﻬﺎ ﻣﺎﺋﺔ ﻋﺎﻡ ‪ ،‬ﺃﻋﺎﺩ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﲨﻌﻬﺎ ‪ ،‬ﻭﻛﺴﺎﻫﺎ ﳊﻤﺎﹰ ‪ ،‬ﻭﺫﻟﻚ ﻋﱪ ﻭﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﻄﺎﺑﻘﺔ ﲤﺎﻣﺎﹰ ﻟﻌﺪﺩ ﻭﺍﺣﺪﺍﺕ‬
‫ﺗﻠﻚ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ‪..‬‬
‫‪š‚Í‘$yJÏm 4’n<Î) ö•ÝàR$#ur ( ÷m¨Z|¡tFtƒ öNs9 š•Î/#uŽŸ°ur š•ÏB$yèsÛ 4’n<Î) ö•ÝàR$$sù 5Q$tã sps•($ÏB |M÷VÎ7©9‬‬ ‫)‬
‫‪( 4 $VJóss9 $ydqÝ¡õ3tR §NèO $ydã”ų^çR y#ø‹Ÿ2 ÏQ$sàÏèø9$# †n<Î) ö•ÝàR$#ur ( ÂZ$¨Y=Ïj9 Zptƒ#uä š•n=yèôfuZÏ9ur‬‬
‫= ‪ ١٠٠‬ﺣﺮﻑ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻥﱠ ﺍﳊﺮﻭﻑ ﺍﻟﺘﺎﻟﻴﺔ ﳍﺬﻩ ﺍﻟﺼﻮﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺔ ﻟﻴﺲ ﳍﺎ ﻋﻼﻗﺔ ﺑﺎﻟﻔﺘﺮﺓ‬
‫ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ‪ ،‬ﻭﻻ ﺑﺎﻟﻜﻠﻤﺎﺕ ﺍﻟﱵ ﺧﺎﻃﺒﻪ ﺍﷲ ﺗﻌﺎﱃ ‪‬ﺎ ‪..‬‬
‫) ‪( Ö•ƒÏ‰s% &äóÓx« Èe@à2 4’n?tã ©!$# ¨br& ãNn=ôãr& tA$s% ¼çms9 šú¨üt7s? $£Jn=sù‬‬
‫‪ ..‬ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﰲ ﺍﻷﻣﺜﻠﺔ ﺍﻟﱵ ﻋﺮﺿﻨﺎﻫﺎ ﰲ ﺑﺮﻫﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ‬
‫ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻭﰲ ﺍﺭﺗﺒﺎﻃﺎ‪‬ﺎ ﺍﳌﺘﻄﺎﺑﻘﺔ ﻣﺎ ﺑﲔ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﻭﻭﺍﺣﺪﺍﺕ ﺍﻟﺰﻣﻦ ‪ ،‬ﳚﺐ ﺃﻻﹼ‬
‫ﻧﻨﺴﻰ ﺃﻥﱠ ﻫﺬﻩ ﺍﻷﻣﺜﻠﺔ ﺫﺍ‪‬ﺎ ﲢﻘﹼﻖ ﰲ ﺍﻟﻮﻗﺖ ﺫﺍﺗﻪ ﲨﻴﻊ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷﺧﺮﻯ ﰲ ﻫﺬﻩ‬
‫ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻭﻏﲑﻫﺎ ‪ ،‬ﻭﺃﻥﱠ ﻣﺎ ﻧﻌﺮﺿﻪ ﻣﻦ ﺃﻣﺜﻠﺔ ﻻ ﻳﻜﻮ‪‬ﻥ ﻣﻦ ﺃﺳﺮﺍﺭ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺃﻛﺜﺮ ﳑ‪‬ﺎ‬
‫ﻳﻐﺮﻓﻪ ﺭﺃﺱ ﺍﻹﺑﺮﺓ ﻣﻦ ﺍﻟﺒﺤﺮ ‪..‬‬
‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬
 

 
 
 
 
 
www.thekr.net
adnan@thekr.net
 ‫‪ ‬‬
‫‪ ‬‬

‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻧﻌﻴﺶ ﰲ ﻋﺎﱂ ﺍﳌﺎﺩ‪‬ﺓ ‪ ،‬ﻭﺿﻤﻦ ﻧﻈﺎﻡﹴ ﻛﻮﱐﱟ ﳏﺪ‪‬ﺩ ‪ ،‬ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺰﻣﻦ ﻳﺴﲑ ﻭﻓﻖ‬
‫ﺳﺮﻋﺔ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﻭﻗﺪ ﳜﻴ‪‬ﻞ ﻟﺒﻌﺾ ﺍﻟﻨﺎﺱ ﺃﻥﱠ ﺳﻴﻼﻥ ﺍﻟﺰﻣﻦ ﻫﺬﺍ ﺇﻧ‪‬ﻤﺎ ﻫﻮ ﻗﺎﻧﻮﻥ ﺛﺎﺑﺖ ﻳﻨﺴـﺤﺐ‬
‫ﻋﻠﻰ ﻛﻞﱢ ﺃﺟﺰﺍﺀ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺃﻧ‪‬ﻪ ﻣﺴﺘﻘﻞﱞ ﻋﻦ ﺍﳌﺎﺩ‪‬ﺓ ﻭﺣﺮﻛﺘﻬﺎ ‪..‬‬
‫ﻭﻟﻜﻦ ﻋﻨﺪ ﺍﻟﻨﻈﺮ ﰲ ﺣﻘﻴﻘﺔ ﺍﻟﺰﻣﻦ ﻭﺍﺭﺗﺒﺎﻃ‪‬ﻪ ﺑﺎﳌﺎﺩ‪‬ﺓ ﻭﺣﺮﻛﺘﻬﺎ ‪ ،‬ﻧﻈﺮﺓ ﻋﻠﻤﻴ‪‬ﺔ ﺗﻌﺘﻤﺪ ﻋﻠﻰ‬
‫ﺛﻮﺍﺑﺖ ﺍﻟﻌﻠﻢ ﻭﺍﳌﻨﻄﻖ ‪ ،‬ﻭﻋﻠﻰ ﺳﻼﻣﺔ ﺍﻟﻌﻘﻞ ﻭﺍﻹﺩﺭﺍﻙ ‪ ،‬ﻋﻨﺪﻫﺎ ﳒﺪ ﺃﻥﱠ ﺍﻷﻣﺮ ﳐﺘﻠﻒ‪ ‬ﲤﺎﻣﺎﹰ ‪..‬‬
‫ﻓﻬﻞ ﻳﺘﺼﻮ‪‬ﺭ ﺃﺣﺪ‪ ‬ﺃﻥﱠ ﻓﻜﺮﺓ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﺗﻜﻮﻥ ﻣﻮﺟﻮﺩﺓ ﻟﻮ ﺗﻼﺷﺖ ﲨﻴـﻊ‬
‫ﺍﻷﺷﻴﺎﺀ ﺍﻟﱵ ﻧﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻣﻦ ﻣﻨﻈﺎﺭ ﺍﳌﻜﺎﻥ ﻭﺍﻟﺰﻣﺎﻥ ‪ ،‬ﺑﻞ ﺍﻟﱵ ﻧﺮﻯ ﻣﻦ ﺧﻼﳍﺎ ﺃﺑﻌـﺎﺩ ﺍﳌﻜـﺎﻥ‬
‫ﻭﺳﻴﻼﻥ ﺍﻟﺰﻣﺎﻥ ؟ ‪..‬‬
‫ﻻ ﳝﻜﻨﻨﺎ ﺗﺼﻮ‪‬ﺭ ﺍﻟﺰﻣﻦ ﻣﺴﺘﻘﻼﹰ ﻋﻦ ﺣﺮﻛﺔ ﺍﻷﺷﻴﺎﺀ ﻭﺳﻜﻮ‪‬ﺎ ‪ ...‬ﻭﺇﻥﱠ ﻛﻞﱠ ﻋﺎﻟﹶﻢ ﻟﻪ ﺃﺑﻌﺎﺩﻩ‬
‫ﺍﳌﻜﺎﻧﻴ‪‬ﺔ ﻭﺣﺮﻛﺘﻪ ﺍﳋﺎﺻ‪‬ﺔ ﺑﻪ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻟﻪ ﺯﻣﺎﻧﻪ ﺍﶈﻠﻲ‪ ‬ﺍﳋﺎﺹ‪ ‬ﺑﻪ ‪ ،‬ﻷﻥﱠ ﺍﻟﻀـﻮﺀ ﻫـﻮ‬
‫ﺍﻟﻮﺳﻴﻠﺔ ﺍﻟﻮﺣﻴﺪﺓ ﻟﻨﻘﻞ ﻇﻮﺍﻫﺮ ﺍﻟﻜﻮﻥ ﻣﻦ ﻣﻜﺎﻥ‪ ‬ﻵﺧﺮ ‪ ..‬ﻭﳓﻦ ﻧﻌﻠـﻢ ﺃﻥﱠ ﺳـﺮﻋﺘﻪ ﺛﺎﺑﺘـﺔ )‬
‫‪ ( ٣٠٠٠٠٠‬ﻛﻢ ‪ /‬ﺛﺎ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥﱠ ﻧﻘﻠﻪ ﻟﻈﻮﺍﻫﺮ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻣﻦ ﻣﻜﺎﻥ‪ ً‬ﻵﺧـﺮ ﻳﺴـﺘﻐﺮﻕ‬
‫ﻭﻗﺘﺎﹰ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻓﺈﻥﱠ ﺭﺅﻳﺔ ﺣﺎﺩﺛﺔ ﻣﺎ ﺗﺴﲑ ﺻﻮﺭ‪‬ﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﺑﺴﺮﻋﺔ ﺍﻟﻀـﻮﺀ ﺳـﺘﻜﻮﻥ‬
‫ﺣﺴﺐ ﺍﻟﺒﻌﺪ ﺍﳌﻜﺎﱐ ﺍﻟﻔﺎﺻﻞ ﻋﻦ ﻣﻮﻗﻊ ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ‪..‬‬
‫ﺇﻥﱠ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺰﻣﻦ ﺷﺄﻧﻪ ﺷﺄﻥ ﺍﳊﻮﺍﺱ‪ ‬ﺍﻷُﺧﺮﻯ ‪ ،‬ﻓﻬﻮ ﺻﻮﺭﺓ ﻣـﻦ ﺻـﻮﺭ ﺍﻹﺩﺭﺍﻙ‬
‫ﺍﳊﺴ‪‬ﻲ ‪ ،‬ﻓﻜﻤﺎ ﺃﻧ‪‬ﻨﺎ ﻻ ﳝﻜﻦ ﺃﻥ ﻧ‪‬ﺪﺭﻙ ﺻﻔﺎﺕ ﺍﳌﺎﺩ‪‬ﺓ ﺇﻻﹼ ﻣﻦ ﺧﻼﻝ ﺍﻷﻋﻀﺎﺀ ﺍﳊﺴـﻴ‪‬ﺔ ﺍﻟـﱵ‬
‫‪ ‬‬
‫ﳕﻠﻜﻬﺎ ‪ ،‬ﻭﺍﻟﱵ ﺗﻨﻘﻞ ﻟﻠﺪﻣﺎﻍ ﻫﺬﻩ ﺍﻟﺼﻔﺎﺕ ‪ ،‬ﻛﺬﻟﻚ ﻻ ﳝﻜﻦ ﺃﻥ ﻧﺪﺭﻙ ﺍﻟﺰﻣﻦ ﺇﻻﹼ ﻣﻦ ﺧﻼﻝ‬
‫ﺍﳊﻮﺍﺩﺙ ﺍﻟﱵ ﻭﻗﻌﺖ ﻓﻴﻪ ‪ ،‬ﻭﺍﻟﱵ ﺗﻌﻄﻴﻪ ﻣﺪﻟﻮﻻﺗﻪ ﺍﳌﺎﺩﻳ‪‬ﺔ ﺍﻟﱵ ﲤﻴ‪‬ﺰﻩ ‪ ،‬ﺗﻠﻚ ﺍﳊﻮﺍﺩﺙ ﺍﻟﱵ ﳓﺲ‪‬‬
‫‪‬ﺎ ﻣﻦ ﺧﻼﻝ ﻣﻨﺎﻓﺬﻧﺎ ﺍﳊﺴﻴ‪‬ﺔ ‪ ،‬ﺍﻟﱵ ﻧﻄﻞﹼ ﻣﻦ ﺧﻼﳍﺎ ﻋﻠﻰ ﻋﺎﱂ ﺍﳌﺎﺩ‪‬ﺓ ﺍﻟﺬﻱ ﻧﺘﻔﺎﻋﻞ ﻣﻌﻪ ‪..‬‬
‫ﺍﻟﺴﻨﺔ ﰲ ﺣﻘﻴﻘﺘﻬﺎ ﻫﻲ ﺩﻭﺭﺍﻥ ﺍﻷﺭﺽ ﺣﻮﻝ ﺍﻟﺸﻤﺲ ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﻭﻣﺎ ﳛﺪﺙ ﺿـﻤﻦ‬
‫ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﳌﻜﺎﱐ ﻣﻦ ﺣﻮﺍﺩﺙ ﻣﺮﺗ‪‬ﺒﺔ ﻭﻣﺘﻼﺣﻘﺔ ‪ ،‬ﺗﻜﻮ‪‬ﻥ ﰲ ﳎﻤﻮﻋﻬﺎ ﺍﳍﹸﻮﻳ‪‬ﺔ ﺍﻟﺰﻣﻨﻴ‪‬ﺔ ﺍﳋﺎﺻ‪‬ـﺔ‬
‫‪‬ﺬﻩ ﺍﻟﺴﻨﺔ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﻴﻮﻡ ﻫﻮ ﺩﻭﺭﺍﻥ ﺍﻷﺭﺽ ﺣﻮﻝ ﻧﻔﺴﻬﺎ ﺩﻭﺭﺓ ﻛﺎﻣﻠﺔ ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﺴﺎﻋﺔ‬
‫ﻫﻲ ﺩﻭﺭﺍﻥ ﺍﻷﺭﺽ ﺣﻮﻝ ﳏﻮﺭﻫﺎ ) ‪ ( ١٥‬ﺩﺭﺟﺔ ‪ ...‬ﻭﻫﻜﺬﺍ ﻓﺈﻥﱠ ﲨﻴﻊ ﺍﳌﻘﺎﻳﻴﺲ ﺍﻟﺰﻣﺎﻧﻴ‪‬ﺔ ﻫﻲ‬
‫ﰲ ﺣﻘﻴﻘﺘﻬﺎ ﻣﻘﺎﻳﻴﺲ ﻣﻜﺎﻧﻴ‪‬ﺔ ‪ ،‬ﺣﺪﺛﺖ ﺿﻤﻦ ﺃﻧﻈﻤﺔ ﻣﻌﻴ‪‬ﻨﺔ ‪ ،‬ﻭﺑﺘﺮﺗﻴﺐ ﻣﻌﻴ‪‬ﻦ ‪ ،‬ﻭﻛﻞﹼ ﺫﻟﻚ ﰲ‬
‫ﻋﺎﱂ ﺍﳌﺎﺩ‪‬ﺓ ﺍﻟﺬﻱ ﳓﺴ‪‬ﻪ ﻭﻧﺮﺍﻩ ‪ ،‬ﳑ‪‬ﺎ ﻳﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺳﻴﻼﻥ ﺍﻟﺰﻣﻦ ﻭﻓﻖ ﻫﺬﻩ ﺍﳌﻘﺎﻳﻴﺲ ‪..‬‬
‫ﺇﻥﱠ ﺭﺅﻳﺘﻨﺎ ﻟﻠﻤﺎﺿﻲ ﻭﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ﻫﻲ ﰲ ﺣﻘﻴﻘﺘﻬﺎ ﻻ ﺗﺘﻌﺪ‪‬ﻯ ﻭﺿـﻊ ﺍﻷﺣـﺪﺍﺙ‬
‫ﻭﺗﺮﺗﻴﺒﻬﺎ ﻭﺣﺮﻛﺘﻬﺎ ‪ ،‬ﻓﺎﳌﺎﺿﻲ ﻫﻮ ﺍﳍﻴﺌﺔ ﺍﻟﱵ ﻛﺎﻧﺖ ﻋﻠﻴﻬﺎ ﺍﻷﺣﺪﺍﺙ – ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ – ﻗﺒـﻞ‬
‫ﻭﺿﻌﻬﺎ ﺍﳊﺎﱄ ‪ ،‬ﻭﺍﳌﺴﺘﻘﺒﻞ ﻫﻮ ﺍﳍﻴﺌﺔ ﺍﻟﱵ ﺳﺘﻜﻮﻥ ﻋﻠﻴﻬﺎ ﺍﻷﺣﺪﺍﺙ – ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨـﺎ – ﺑﻌـﺪ‬
‫ﻭﺿﻌﻬﺎ ﺍﳊﺎﱄ ‪ ،‬ﺃﻣ‪‬ﺎ ﳊﻈﺔ ﺍﻵﻥ ﻓﻬﻲ ﻣﺴﺄﻟﺔ ﺗﺴﲑ ﺑﺴﺮﻋﺔ ﻫﺬﻩ ﺍﻷﺣﺪﺍﺙ ‪ ،‬ﺇﻧ‪‬ﻬﺎ ﺣﻠﻘﺔ ﲤﺮ‪ ‬ﻣﻦ‬
‫ﺧﻼﳍﺎ ﺍﻷﺣﺪﺍﺙ ﺍﳌﺴﺘﻘﺒﻠﻴ‪‬ﺔ ‪ ،‬ﻟﺘﺨﺮﺝ ﻣﻨﻬﺎ ﺃﺣﺪﺍﺛﺎﹰ ﻣﺎﺿﻴﺔ ‪..‬‬
‫ﻓﺎﳊﺎﺩﺛﺔ ﺍﻟﱵ ﻣﻀﺖ ﰲ ﻣﻜﺎﻥ‪ ‬ﻣﺎ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ﻫﻲ ﻣﺴﺘﻘﺒﻠﻴ‪‬ﺔ ﰲ ﻣﻜﺎﻥ‪ ‬ﺁﺧﺮ ‪ ..‬ﻓﺎﻟﻨﺠﻢ‬
‫ﺍﻟﺬﻱ ﺍﻧﻔﺠﺮ ﻗﺒﻞ ﻣﻼﻳﲔ ﺍﻟﺴﻨﲔ ‪ ،‬ﻭﺍﻟﺬﻱ ﻧﺮﺍﻩ ﺍﻵﻥ ﺑﺼﻮﺭﺗﻪ ﻗﺒﻞ ﺍﻧﻔﺠﺎﺭﻩ ‪ ،‬ﻷﻥﱠ ﺻﻮﺭﺓ ﻫﺬﺍ‬
‫ﺍﻻﻧﻔﺠﺎﺭ ﺗﺴﲑ ﺇﻟﻴﻨﺎ ﺑﺴﺮﻋﺔ ﺍﻟﻀﻮﺀ ﻭﱂ ﺗﺼﻠﻨﺎ ﺑﻌﺪ ﺑﺴﺒﺐ ﺍﻟﺒﻌﺪ ﺍﳌﻜﺎﱐ ﺍﻷﻛﱪ ﻣﻦ ﺍﳌﺴﺎﻓﺔ ﺍﻟﱵ‬
‫ﻗﻄﻌﻬﺎ ﺍﻟﻀﻮﺀ ﺇﻟﻴﻨﺎ ﺧﻼﻝ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ‪ ،‬ﺗ‪‬ﻌﺪ‪ ‬ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ) ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻻﻧﻔﺠﺎﺭ ( – ﺑﺎﻟﻨﺴﺒﺔ‬
‫ﻟﻨﺎ – ﺻﻮﺭﺓ ﻣﺴﺘﻘﺒﻠﻴ‪‬ﺔ ‪ ،‬ﺳﻨﺸﺎﻫﺪﻫﺎ ﻋﻨﺪﻣﺎ ﺗﺼﻠﻨﺎ ﺻﻮﺭ‪‬ﺎ ‪..‬‬
‫ﻫﺬﻩ ﺍﳊﺎﺩﺛﺔ ﺍﳌﺴﺘﻘﺒﻠﻴ‪‬ﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻫﻲ ﺣﺎﺩﺛﺔ ﻣﺎﺿﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻷﻣﺎﻛﻦ ﺃﹸﺧـﺮﻯ ﰲ ﻫـﺬﺍ‬
‫ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺻﻠﺘﻬﺎ ﺻﻮﺭﺓ ﻫﺬﺍ ﺍﻻﻧﻔﺠﺎﺭ ‪ ..‬ﻭﻫﻨﺎﻙ ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﳊﻮﺍﺩﺙ ﺍﳌﺎﺿﻴﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻫﻲ‬
‫ﻣﺴﺘﻘﺒﻠﻴ‪‬ﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻷﻣﺎﻛﻦ ﺃﺧﺮﻯ ﱂ ﺗﺼﻞ ﺇﻟﻴﻬﺎ ﺻﻮﺭ ﻫﺬﻩ ﺍﳊﻮﺍﺩﺙ ‪..‬‬
‫‪ ‬‬
‫ﻓﻤﺴﺄﻟﺔ ﺍﳌﺎﺿﻲ ﻭﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ﻫﻲ ﻣﺴﺄﻟﺔ ﺗﺘﻮﻗﹼﻒ ﻋﻠﻰ ﻭﺟﻮﺩ ﺍﳌﺸﺎﻫﺪ ‪ ،‬ﻭﺑﻌﺪﻩ ﻣﻦ‬
‫ﻣﻜﺎﻥ ﺍﳊﺎﺩﺛﺔ ‪..‬‬
‫ﺇﻥﱠ ﺍﻹﺣﺴﺎﺱ ﺑﺎﻟﺰﻣﻦ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﺘﺮﻛﻴﺐ ﺍﻟﻔﻴﺰﻳﻮﻟﻮﺟﻲ ﻭﺍﳉﺴﺪﻱ ﻭﺍﻟﻨﻔﺴﻲ ‪ ،‬ﻓﻬﻮ ﻳـﺮﺗﺒﻂ‬
‫ﻣﺒﺎﺷﺮﺓ ﺑﺎﳌﺎﺩ‪‬ﺓ ﻭﻣﺎﻫﻴ‪‬ﺘﻬﺎ ﻭﻧﺴﺒﻴ‪‬ﺔ ﺣﺮﻛﺘﻬﺎ ﻭﺳﻜﻮ‪‬ﺎ ‪ ..‬ﺇﻧ‪‬ﻪ ﳐﻠﻮﻕ ﻳﺘﻮﻟﹼﺪ ﺗﺒﻌﺎﹰ ﻟﺬﻟﻚ ‪ ،‬ﻭﳓـﺲ‪‬‬
‫ﺑﺎﻧﺴﻴﺎﺑﻪ ﻧﺘﻴﺠﺔ ﺗﺄﺛﲑ ﺫﻟﻚ ﻋﻠﻰ ﺍﳉﺴﺪ ﺍﻟﺬﻱ ﻫﻮ ﻭﻋﺎﺀ ﺍﻟﻨﻔﺲ ‪..‬‬
‫ﻫﺬﺍ ﻫﻮ ﺍﻟﺰﻣﻦ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻛﻤﺨﻠﻮﻗﺎﺕ ﳏﻜﻮﻣﺔ ﻟﻨﻮﺍﻣﻴﺲ ﺍﳌﺎﺩ‪‬ﺓ ‪ ،‬ﻭﳍﺎ ﺳﺮﻋﺘﻬﺎ ﺍﶈـﺪ‪‬ﺩﺓ‬
‫ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ...‬ﻭﻟﻜﻦ‪ ... ‬ﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﺨﺎﻟﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌـﺎﱃ ‪،‬‬
‫ﺍﻟﺬﻱ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﻲﺀ ‪ ،‬ﻭﻫﻮ ﺃﲰﻰ ﻣﻦ ﺃﻥ ﻳ‪‬ﺸﺒ‪‬ﻪ ﺑﺄﻱ‪ ‬ﺷﻲﺀ ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ ‪ ،‬ﻭﺃﲰﻰ ﻣـﻦ ﺃﻥ‬
‫ﳛﻜﻤﻪ ﳐﻠﻮﻕ ﻣﻦ ﳐﻠﻮﻗﺎﺗﻪ ﻛﺎﻟﺰﻣﻦ ‪ ..‬ﺑﺎﻟﻨﺴﺒﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ‪ ،‬ﻫﻞ ﻫﻨﺎﻙ ﻓـﺎﺭﻕ ﺑـﲔ‬
‫ﺍﳌﺎﺿﻲ ﻭﺍﳊﺎﺿﺮ ﻭﺍﳌﺴﺘﻘﺒﻞ ؟ ‪ ..‬ﻭﻫﻞ ﻋﻠﻤﻪ ﺟﻞﹼ ﻭﻋﻼ ﺑﺄﺣﺪ ﻫﺬﻩ ﺍﻟﻌﻨﺎﺻﺮ ﺍﻟﺜﻼﺛﺔ ﳜﺘﻠﻒ ﻋﻦ‬
‫ﻋﻠﻤﻪ ﺑﺎﻟﻌﻨﺼﺮﻳﻦ ﺍﻵﺧﺮ‪‬ﻳﻦ ؟ ‪..‬‬
‫‪ ..‬ﻣﺎ ﺩﺍﻣﺖ ﺍﻷﺳﺒﺎﺏ ﻛﻠﹼﻬﺎ ﺑﻴﺪﻩ ﻋﺰ‪ ‬ﻭﺟﻞ ‪ ،‬ﺍﳌﺎﺩ‪‬ﺓ ﻫﻮ ﺧﺎﻟﻘﻬﺎ ‪ ،‬ﻭﺣﺮﻛﺔ ﺍﳌﺎﺩ‪‬ﺓ ﻭﺍﻟـﱵ‬
‫ﺗﻮﻟﱢﺪ ﰲ ﺃﻧﻔﺴﻨﺎ ﻣﻔﻬﻮﻡ ﺍﻟﺰﻣﻦ ﻫﻲ ﺑﻴﺪﻩ ‪ ..‬ﺇﻥﱠ ﻣﺼﲑ ﺃﻱ‪ ‬ﺷﻲﺀ ﻭ‪‬ﺎﻳﺘﻪ ‪ ،‬ﻳﻌﻠﻤﻪ ﺍﷲ ﺗﻌﺎﱃ ﻗﺒـﻞ‬
‫ﺃﻥ ﳜﻠﻘﻪ ‪ ،‬ﻭﻟﺬﻟﻚ ﻣﻦ ﺍﻟﻄﺒﻴﻌﻲ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﻛﻼﻣﻨﺎ ﳓﻦ ﺍﻟﺒﺸﺮ ﻭﺑﲔ ﻛﻼﻣﻪ ﺟـﻞﹼ‬
‫ﻭﻋﻼ ﻣﻮﺍﺯﻳﺎﹰ ﻟﻠﻔﺎﺭﻕ ﺑﲔ ﺍﻧﺼﻴﺎﻋﻨﺎ ﻟﻠﺰﻣﻦ ﻭﺑﲔ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﻭﺇﺣﺎﻃﺘﻪ ﺍﳌﻄﻠﻘﺔ ﺑﻌﻨﺎﺻﺮ ﻫـﺬﺍ‬
‫ﺍﻟﺰﻣﻦ ‪..‬‬
‫ﺇﻧ‪‬ﻨﺎ ﳒﺪ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻛﻠﻤﺎﺕ ﺗﺼﻒ ﻟﻨﺎ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ‪ ،‬ﻭﺗﻨﻘﻞ ﻟﻨﺎ ﺻﻮﺭﺍﹰ ﳊﻮﺍﺩﺙ ﻫﻲ‬
‫ﺑﺎﻟﻨﺴﺒﺔ ﻟﻨﺎ ﻭﳌﻔﻬﻮﻣﻨﺎ ﻭﻻﻧﺼﻴﺎﻋﻨﺎ ﻟﻘﻮﺍﻧﲔ ﺍﻟﺰﻣﻦ ﱂ ﺗﺄﺕ ﺑﻌﺪ ‪ ..‬ﺃﻣ‪‬ﺎ ﺑﺎﻟﻨﺴﺒﺔ ﷲ ﻋﺰ‪ ‬ﻭﺟﻞ ﻓﺈﻧ‪‬ﻪ‬
‫ﻳﺼﻮ‪‬ﺭﻫﺎ ﰲ ﻛﺘﺎﺑﻪ ﺍﻟﻜﺮﱘ ﻛﻤﺎ ﲢﺪﺙ ﲤﺎﻣﺎﹰ ﺑﻮﺍﻗﻌﻬﺎ ‪ ،‬ﻓﻬﻮ ﻳﺮﺍﻫﺎ ﻭﻳﻌﻠﻤﻬـﺎ ﻗﺒـﻞ ﺃﻥ ﳜﻠـﻖ‬
‫ﺍﻟﻌﻨﺎﺻﺮ ﺍﳌﻜﻮ‪‬ﻧﺔ ﻟﺘﻠﻚ ﺍﳊﻮﺍﺩﺙ ‪..‬‬
‫ﻭﻫﺬﺍ ﺃﻣﺮ‪ ‬ﻃﺒﻴﻌﻲ ﻷﻥﱠ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﻳﻔﺼﻠﻨﺎ ﻋﻦ ﻫﺬﻩ ﺍﳊﻮﺍﺩﺙ ‪ ،‬ﻭﳝﻨﻌﻨﺎ ﻋﻦ ﺭﺅﻳﺘﻬﺎ ‪ ،‬ﻫﻮ‬
‫ﳐﻠﻮﻕ‪ ‬ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫‪ ‬‬
‫ﻟﺬﻟﻚ ﻛﺜﲑﺍﹰ ﻣﺎ ﻧﺮﻯ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﻋﺒﺎﺭﺍﺕ ﺗﺼﻒ ﻭﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﺣﻮﺍﺭﺍﹰ ﺃﻭ ﺣﺪﻳﺜﺎﹰ ﺃﻭ‬
‫ﺃﻱ‪ ‬ﻣﺴﺄﻟﺔ ‪ ،‬ﺑﺼﻴﻐﺔ ﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﻟﺰﻣﻦ ‪ ،‬ﻓﺎﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳜﺎﻃﺐ ﻛﻞﱠ ﺍﻷﺟﻴﺎﻝ ﻋﻠﻰ ﻣﺪﺍﺭ ﺍﻟﺰﻣﻦ‬
‫‪ ،‬ﻭﻛﻞﱡ ﺟﻴﻞ ﳛﺲ‪ ‬ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﲣﺎﻃﺒﻪ ﻫﻮ ‪ ،‬ﻭﻣﻮﺟ‪‬ﻪ ﺇﻟﻴﻪ ﺑﺎﻟﺬﺍﺕ ‪ ،‬ﻭﺗﻌﺎﰿ ﻣﺸـﺎﻛﻠﻪ‬
‫ﻭﺃﻣﺮﺍﺿﻪ ﺑﺎﻟﺬﺍﺕ ‪ ،‬ﻭﺣﺘ‪‬ﻰ ﰲ ﺍﳉﻴﻞ ﻧﻔﺴﻪ ﻧﺮﻯ ﺃﻥﱠ ﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﻫﻮ ﺩﻭﺍﺀ ﻟﻜـﻞﹼ ﺃﻣـﺮﺍﺽ‬
‫ﺍ‪‬ﺘﻤﻌﺎﺕ ﻋﻠﻰ ﺍﺧﺘﻼﻓﻬﺎ ﻭﺗﻨﻮﻋﻬﺎ ‪..‬‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺼﻮ‪‬ﺭ ﺍﻟﻘﺼﺺ ﺍﻟﱵ ﻳﺘﺤﺪ‪‬ﺙ ﻋﻨﻬﺎ ﺑﻄﺮﻳﻘﺔ ﻣﺸـﻬﺪﻳ‪‬ﺔ ‪ ،‬ﻭﺑﺼـﻮﺭ ﺗـﺄﰐ‬
‫ﻣﺘﻨﺎﺳﺒﺔ ﻭﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﳛﻴﻂ ﺑﻜﻞﹼ ﻣﺸﻬﺪ ‪ ،‬ﻭﲝﻴﺚ ﺗﻜﻮﻥ ﻫﺬﻩ ﺍﳌﺸﺎﻫﺪ ﻟﺒﻨـﺎﺕ ﰲ‬
‫ﺑﻨﺎﺀ ﺍﳊﻜﻤﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺗﻜﻮ‪‬ﻥ ﳎﻤﻮﻋﺔ ﻣﺴﺎﺋﻞ ﺗﺆﺩ‪‬ﻱ ﺩﻭﺭﻫﺎ ﺍﳌﻮﺿﻮﻋﻲ‬
‫‪ ،‬ﻭﲢﻘﹼﻖ ﺍﻟﻐﺎﻳﺔ ﺍﳌﻄﻠﻮﺑﺔ ﻣﻨﻬﺎ ‪..‬‬
‫ﻭﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ﻳ‪‬ﻮﺟﺪ ﺃﻱ‪ ‬ﺗﻜﺮﺍﺭ ﻷﻱ‪ ‬ﻣﺸﻬﺪ ﻣﻦ ﺃﻱ‪ ‬ﺣﻠﻘﺔ ﻣﻦ ﺃﻱ‪ ‬ﻗﺼ‪‬ﺔ ‪ ،‬ﻓﻠﻜ ﱢﻞ‬
‫ﻣﺸﻬﺪ‪ ‬ﺧﺼﻮﺻﻴ‪‬ﺘﻪ ﺍﻟﱵ ﲤﻴ‪‬ﺰﻩ ﻋﻦ ﻏﲑﻩ ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﻧﺎﺣﻴﺔ ﻣﺎﻫﻴ‪‬ﺔ ﻫﺬﺍ ﺍﳌﺸﻬﺪ ﻭﺧﺼﻮﺻـﻴ‪‬ﺘﻪ ‪،‬‬
‫ﻭﻣﻦ ﻧﺎﺣﻴﺔ ﺍﺭﺗﺒﺎﻃﻪ ﻣﻊ ﺍﳌﺴﺎﺋﻞ ﺍﶈﻤﻮﻟﺔ ﺑﺎﻟﻌﺒﺎﺭﺍﺕ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺍﶈﻴﻄﺔ ﺑﻪ ‪ ..‬ﻓﺎﳌﺸﺎﻫﺪ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ )‬
‫ﻗﺼﺼﻴ‪‬ﺔ ﺃﻭ ﻏﲑ ﻗﺼﺼﻴ‪‬ﺔ ( ﻫﻲ ﺃﺭﻛﺎﻥ ﻣﺮﺗﺒﻄﺔ ﻣﻊ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﶈﻴﻂ ‪‬ﺎ ‪ ،‬ﻭﺃﻳﻀـﺎﹰ ﻣـﻊ‬
‫ﺍﳌﺸﺎﻫﺪ ﺍﳌﺼﻮ‪‬ﺭﺓ ﻟﻠﻤﺴﺎﺋﻞ ﺫﺍ‪‬ﺎ ﰲ ﺣﻠﻘﺎﺕ ﺃﺧﺮﻯ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻟﺬﻟﻚ ﻓﺈﻥﱠ ﺣﻜﻤﺔ‬
‫ﻭﺿﻊ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﰲ ﻣﻜﺎﻧﻪ ﺍﻟﺬﻱ ﻫﻮ ﻓﻴﻪ ‪ ،‬ﻫﻲ ﺃﻳﻀﺎﹰ ﺑﻌﺪ‪ ‬ﺇﻋﺠﺎﺯﻱ‪ ‬ﻫﺎﻡ‪ ‬ﺟﺪﺍﹰ ‪ ،‬ﻓﻠﻮ ﺑ‪‬ﺪ‪‬ﻟﺖ‬
‫ﺃﻱ‪ ‬ﺣﻠﻘﺔ ﻣﻦ ﺃﻱ‪ ‬ﻗﺼ‪‬ﺔ ‪ ،‬ﻣﻊ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺍﻟﻘﺼ‪‬ﺔ ﻧﻔﺴﻬﺎ ‪ ،‬ﲝﻴﺚ ﺗﻮﺿﻊ ﺇﺣﺪﺍﳘﺎ ﻣﻜـﺎﻥ‬
‫ﺍﻷُﺧﺮﻯ ‪ ،‬ﻻﺧﺘﻠﹼﺖ ﻣﻌﺎﺩﻻﺕ ﺍﻻﺭﺗﺒﺎﻁ ﺑﲔ ﻣﺸﺎﻫﺪ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ﻭﺑﲔ ﺍﻷﺭﻛﺎﻥ ﺍﶈﻴﻄﺔ ‪‬ﺎ ‪..‬‬
‫ﻓﻬﺬﻩ ﺍﳌﺸﺎﻫﺪ ﺗﺄﰐ ﺷﺎﻫﺪﺍﹰ ﻭﺩﻟﻴﻼﹰ ﺣﺴﻴ‪‬ﺎﹰ ﻋﻠﻰ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻌﺎﻣ‪‬ﺔ ﺍﻟﱵ ﲢﻴﻂ ‪‬ﺬﺍ ﺍﻟﻨﺺ ‪ ،‬ﻭﻣﺮﺗﺒﻄﺔ‬
‫ﻣﻊ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ﻭﻓﻖ ﻣﻌﺎﺩﻻﺕ ﺗﺘﻌﻠﹼﻖ ﲟﺠﻤﻮﻉ ﺍﳊﺮﻭﻑ ﻭﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺼﻮ‪‬ﺭﺓ ﳍﺬﻩ ﺍﻷﺣﻜﺎﻡ‬
‫ﻭﺍﳌﺸﺎﻫﺪ ‪..‬‬
‫ﻭﺳﻮﻑ ﻧﺘﻌﺮ‪‬ﺽ ﳊﻠﻘﺔ ﻣﻦ ﻗﺼ‪‬ﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺯﻭﺟﻪ ﰲ ﺟﻨ‪‬ـﺔ ﺍﻻﺧﺘﺒـﺎﺭ ‪ ،‬ﻗﺒـﻞ‬
‫ﻫﺒﻮﻃﻬﻤﺎ ﻣﻨﻬﺎ ‪ ..‬ﺇﻧ‪‬ﻬﺎ ﲡﺮﺑﺔ ﺗﺰﻭ‪‬ﺩ ‪‬ﺎ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ‪ ،‬ﻟﺘﻜﻮﻥ ﺩﻟﻴﻼﹰ ﻟﻪ ﻭﻟﺬﺭﻳ‪‬ﺘﻪ ‪ ،‬ﻛﻲ ﻳﻌﺮﻓـﻮﺍ‬
‫ﺍﻟﻌﺮﺍﻗﻴﻞ ﺍﻟﱵ ﺗﺘﻌﺎﺭﺽ ﻣﻊ ﻣﻬﻤ‪‬ﺔ ﺧﻼﻓﺘﻪ ﻭﺫﺭﻳ‪‬ﺘﻪ ﰲ ﺍﻷﺭﺽ ‪..‬‬
‫‪ ‬‬
‫ﻭﻣﺎ ﻗﺼ‪‬ﺘﻬﻤﺎ ﻣﻊ ﺇﺑﻠﻴﺲ ﰲ ﺟﻨ‪‬ﺔ ﺍﻻﺧﺘﺒﺎﺭ ﺇﻻﹼ ﲡﺮﺑﺔ ﻳ‪‬ﺮﺍﺩ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻨـﻬﺎ ﰲ ﺃﺩﺍﺀ ﻫـﺬﻩ‬
‫ﺍﳌﻬﻤ‪‬ﺔ ‪ ..‬ﺻﺤﻴﺢ ﺃﻥﱠ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ﰲ ﺗﻠﻚ ﺍﳉﻨ‪‬ﺔ ﻛﺎﻥ ﺳﺒﺐ ﻫﺒﻮﻃﻬﻤﺎ ﻣﻨـﻬﺎ ‪،‬‬
‫ﻭﻟﻜﻦ ﺑﺎﻟﻨﺴﺒﺔ ﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻓﻬﻮ ﻳﻌﻠﻢ ﻣﺎ ﺳﻴﺤﺪﺙ ﰲ ﺗﻠﻚ ﺍﳉﻨ‪‬ـﺔ ‪ ،‬ﻭﻳﻌﻠـﻢ ﺃﻥﱠ ﺁﺩﻡ‬
‫ﻭﺯﻭﺟﻪ ﺳﻴﻬﺒﻄﺎﻥ ﻧﺘﻴﺠﺔﹰ ﻟﺬﻟﻚ ﻭﺳﻴﺨﺮﺟﺎﻥ ﻣﻦ ﺍﳉﻨ‪‬ﺔ ﺗﻠﻚ ‪ ،‬ﻭﻟﻜﻦ ﻫﺬﺍ ﻻ ﻳ‪‬ﻠﻐﻲ ﻣﺴـﺆﻭﻟﻴ‪‬ﺔ‬
‫ﺍﻟﻌﻤﻞ ﺑﺎﻷﺳﺒﺎﺏ ‪ ،‬ﻷﻥﱠ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﻜﺎﺷﻒ ﻫﻮ ﻋﻠﻢ ﳎﺮ‪‬ﺩ‪ ‬ﻋﻦ ﺃﻱ‪ ‬ﺟﱪﻳ‪‬ﺔ ‪..‬‬
‫ﺗﺘﻜﺮ‪‬ﺭ ﰲ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻗﺼ‪‬ﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﺒﺎﺭﺍﺕ ﺗﺼﻮ‪‬ﺭ ﻟﻨﺎ ﻣﺴﺄﻟﺔ ﺍﳋﻠﻖ ‪ ،‬ﻓﻤﺮ‪‬ﺓ‬
‫ﺗﻨﻘﻞ ﻟﻨﺎ ﺻﻮﺭﺓ ﺧﻠﻖ ﺟﺴﺪﻩ ﻣﻦ ﺗﺮﺍﺏ ‪ ،‬ﻭﻣﺮ‪‬ﺓ ﻣﻦ ﻃﲔ ‪ ،‬ﻭﻣﺮ‪‬ﺓ ﻣﻦ ﲪﺈ ﻣﺴﻨﻮﻥ ‪ ،‬ﻭﻣﺮ‪‬ﺓ ﻣﻦ‬
‫ﺻﻠﺼﺎﻝ ﻛﺎﻟﻔﺨﺎﺭ ‪ ،‬ﻭﻛﻞﹼ ﺻﻮﺭﺓ ﻣﻦ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﺗﺄﰐ ﻭﻓﻖ ﺳﻴﺎﻕ ﺣﺪﻳﺚ ﻣﻌـﻴ‪‬ﻦ ‪ ،‬ﻓﻤـﺮ‪‬ﺓ‬
‫ﻳﻌﺘﺮﺽ ﺇﺑﻠﻴﺲ ﻋﻠﻰ ﻣﺴﺄﻟﺔ ﺍﻟﺴﺠﻮﺩ ﻷﺩﻡ ﻷﻧ‪‬ﻪ ﺧ‪‬ﻠﻖ ﻣﻦ ﻃﲔ ‪ ،‬ﻭﻣﺮ‪‬ﺓ ﻷﻧ‪‬ﻪ ﺧ‪‬ﻠﻖ ﻣﻦ ﺻﻠﺼﺎﻝ‬
‫ﻣﻦ ﲪﺈ ﻣﺴﻨﻮﻥ ‪ ..‬ﻭﻫﺬﻩ ﻟﻴﺴﺖ ﻣﺴﺄﻟﺔ ﺗﻜﺮﺍﺭ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﺗﺄﰐ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﻣﺸﺎﻫﺪ ﺗﺒﻴ‪‬ﻦ ﻣﺮﺍﺣﻞ‬
‫ﳐﺘﻠﻔﺔ ﻣﻦ ﺧﻠﻖ ﺟﺴﺪ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺍﺑﺘﺪﺍﺀ ﻣﻦ ﺍﻟﺘﺮﺍﺏ ‪ ،‬ﻓﺎﻟﻄﲔ ‪ ،‬ﻓﺎﳊﻤﺈ ﺍﳌﺴـﻨﻮﻥ ‪،‬‬
‫ﻓﺎﻟﺼﻠﺼﺎﻝ ﻛﺎﻟﻔﺨ‪‬ﺎﺭ ‪ ،‬ﻭﻣﻦ ﰒﱠ ﺗﺴﻮﻳﺘﻪ ﺇﻧﺴﺎﻧﺎﹰ ﻛﺎﻣﻼﹰ ‪ ،‬ﻭﺑﻌﺪ ﻛﻞﱢ ﺫﻟﻚ ﻧﻔﺦ ﺍﻟـﺮﻭﺡ ﻓﻴـﻪ )‬
‫ﻧﻔﺦ ﺍﻟﻔﻄﺮﺓ ﺍﻟﻨﻘﻴ‪‬ﺔ ﰲ ﻧﻔﺴﻪ ﻭﺍﻟﺼﻠﺔ ﻭﺍﳌﺪﺩ ﻭﺍﻟﻘﺮﰉ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ( ‪ ..‬ﻭﻗﺪ ﺃﹸﺧـﺬﺕ ﻟﻜـﻞﱢ‬
‫ﻣﺮﺣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺍﺣﻞ ﺻﻮﺭﺓ ﺗﺒﻴ‪‬ﻦ ﻣﺎ ﺭﺍﻓﻖ ﻫﺬﻩ ﺍﳌﺮﺣﻠﺔ ﻣﻦ ﺣﻮﺍﺭ ﻭﺍﺳﺘﻜﺒﺎﺭ ﻹﺑﻠﻴﺲ ‪..‬‬
‫ﻭﺣﺴﺐ ﻣﻔﻬﻮﻣﻨﺎ ﻟﻠﺰﻣﻦ ﻓﺈﻥﱠ ﻋﻤﻠﻴ‪‬ﺔ ﺍﳋﻠﻖ ﻫﺬﻩ ﻭﻣﺮﻭﺭﻫﺎ ﻋﱪ ﻫﺬﻩ ﺍﳌﺮﺍﺣﻞ ﳛﺘـﺎﺝ ﺇﱃ‬
‫ﺯﻣﻦ ‪ ،‬ﻓﻼ ﳝﻜﻨﻨﺎ ﳓﻦ ﺍﻟﺒﺸﺮ ﺃﻥ ﻧﺘﺼﻮ‪‬ﺭ ﺑﺪﺍﻳﺔ ﺍﳌﺮﺣﻠﺔ ﺍﻟﻼﺣﻘﺔ ﻗﺒﻞ ﺍﻛﺘﻤﺎﻝ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺴـﺎﺑﻘﺔ‬
‫ﻭﻗﺒﻞ ﻣﺮﻭﺭ ﺯﻣﻦ ﻣﻌﻴ‪‬ﻦ ﻳﺮﺍﻓﻘﻬﺎ ﺣﱴ ﺗﻜﺘﻤﻞ ‪..‬‬
‫ﻭﻟﻜﻦ ﰲ ﺣﻀﺮﺓ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﰲ ﻋﻠﻤﻪ ‪ ،‬ﻛﻢ ﻫﻮ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﻳﻔﺼﻞ ﺍﳌﺮﺣﻠﺔ ﺍﻟﺴـﺎﺑﻘﺔ‬
‫ﻋﻦ ﺍﳌﺮﺣﻠﺔ ﺍﻟﻼﺣﻘﺔ ؟ ‪ ..‬ﻭﻛﻢ ﻫﻮ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﺗﺴﺘﻐﺮﻗﻪ ﻋﻤﻠﻴﺔ ﺍﻛﺘﻤﺎﻝ ﻛﻞﹼ ﻣﺮﺣﻠـﺔ ؟ ‪..‬‬
‫ﻭﻫﻞ ﺳﻴﻼﻥ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﳛﻜﻢ ﺍﳌﺎﺩ‪‬ﺓ ﳛﻜﻢ ﺃﻳﻀﺎﹰ ﻣﺴﺄﻟﺔ ﺍﳊﻮﺍﺭ ‪ ،‬ﻭﺍﻟﱵ ﺃﺣﺪ ﺃﻃﺮﺍﻓﻬﺎ ﺍﻟﺬﺍﺕ‬
‫ﺍﻹﳍﻴ‪‬ﺔ ؟ ‪..‬‬
‫ﻭﻫﻞ ﻳﺘﺨﻴ‪‬ﻞ ﺃﺣﺪ ﺃﻥﱠ ﺍﻋﺘﺮﺍﺽ ﺇﺑﻠﻴﺲ ﻷﻥ ﻳﺴﺠﺪ ﻵﺩﻡ ﻫﻮ ﻣﺴﺄﻟﺔ ﻻ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ﺇﻻﹼ ﺑﻌﺪ ﺍﻛﺘﻤﺎﻝ ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺁﺩﻡ ﻭﺃﻣﺮ ﺇﺑﻠﻴﺲ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻪ ؟!!! ‪..‬‬
‫‪ ‬‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺼﻮ‪‬ﺭ ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﺍﻋﺘﺮﺍﺽ ﺇﺑﻠﻴﺲ ﺍﻟﺬﻱ ﻋﻠﻤـﻪ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﻋﻠﻤﺎﹰ ﻣﻄﻠﻘﺎﹰ ‪ ،‬ﻭﻳﺮﺍﻩ ﻗﺒﻞ ﺃﻥ ﳜﻠﻖ ﺃﻱ‪ ‬ﻣﺮﺣﻠﺔ ﻣﻦ ﻫﺬﻩ ﺍﳌﺮﺍﺣﻞ ‪ ،‬ﺑﺸﻜﻞﹴ ﳎﺮ‪‬ﺩ ﻋﻦ ﺍﻟﺰﻣﻦ‬
‫‪ ،‬ﻭﻟﺬﻟﻚ ﻓﺈﻧ‪‬ﻨﺎ ﳒﺪ ﺃﻥﱠ ﺍﻋﺘﺮﺍﺽ ﺇﺑﻠﻴﺲ ﻫﻮ ﺭﻛﻦ ﰲ ﳎﻤﻮﻋﺔ ﻣﺴﺎﺋﻞ ‪ ،‬ﺍﻟﺮﻛﻦ ﺍﻵﺧﺮ ﰲ ﻛـ ﱢﻞ‬
‫ﻣﺴﺄﻟﺔ ﻣﻨﻬﺎ ﻫﻮ ﺻﻮﺭﺓ ﺗﺒﻴ‪‬ﻦ ﻣﺮﺣﻠﺔﹰ ﻣﻦ ﻣﺮﺍﺣﻞ ﺧﻠﻖ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻭ ﺣﺪﺛﺎﹰ ﻳﺘﻌﻠﹼﻖ ‪‬ـﺬﻩ‬
‫ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫ﻭﺳﻨﻘﻒ ﻋﻨﺪ ﻧﺺ‪ ‬ﻗﺮﺁﱐﱟ ﻳﺼﻮ‪‬ﺭ ﺣﻠﻘﺔ ﻣﻦ ﺣﻠﻘﺎﺕ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﳓﺴ‪‬ﻪ ﳎـﺮ‪‬ﺩﹰﺍ‬
‫ﻋﻦ ﺍﻟﺰﻣﻦ ‪ ،‬ﻟﻴﺼﻮ‪‬ﺭ ﻟﻨﺎ ﲡﺮﺑﺔ ﺗﺘﻜﺮ‪‬ﺭ ﻣﻊ ﻛﻞﹼ ﺇﻧﺴﺎﻥ ‪ ،‬ﻭﻣﻊ ﻛﻞﹼ ﺃﺳﺮﺓ ‪ ،‬ﻭﻣﻊ ﻛﻞﹼ ﺟﻴـﻞ ‪..‬‬
‫ﻭﳒﺪ ﺃﻥﹼ ﻣﺴﺎﺋﻞ ﻫﺬﺍ ﺍﻟﻨﺺ ﺗﺄﰐ ﺑﺸﻜﻞﹴ ﻣﻨﺴﺠﻢ ﲤﺎﻣﺎﹰ – ﻛﻤﺎ ﺳﻨﺮﻯ – ﻣﻊ ﺳﻴﺎﻕ ﺍﳊـﺪﻳﺚ‬
‫ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻭﺑﻌﺪﻩ ‪ ،‬ﻭﻣﺮﺗﺒﻄﺔ ﺃﻳﻀﺎﹰ ﻣﻊ ﺍﳊﻠﻘﺎﺕ ﺍﻷﺧﺮﻯ ﳍﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪ ،‬ﻭﺳﻨﺮﻯ ﺇﻥ ﺷﺎﺀ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺑﻌﺪ ﺍﻻﻃﹼﻼﻉ ﻋﻠﻰ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﺸﺎﻫﺪ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ﻣﻊ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﶈﻴﻂ ‪‬ﺎ ﻭﻣﻊ‬
‫ﺍﳊﻠﻘﺎﺕ ﺍﻷُﺧﺮﻯ ﻟﻠﻘﺼ‪‬ﺔ ﺫﺍ‪‬ﺎ ‪ ،‬ﺃﻥﱠ ﻭﺿﻊ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ‪‬ﺬﺍ ﺍﳌﻜﺎﻥ ﻭ‪‬ﺬﺍ ﺍﻟﺘﺮﺗﻴﺐ ﺑﲔ ﺳـﻴﺎﻕ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ﻭﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﻼﺣﻖ ‪ ،‬ﻫﻮ ﺑﻌﺪ‪ ‬ﺇﻋﺠﺎﺯﻱ ﺁﺧﺮ ﻣﻦ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ـﺔ ‪،‬‬
‫ﻭﺃﻥﱠ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ﺃﺗﺖ ﲟﻜﺎ‪‬ﺎ ‪ ،‬ﺩﻟﻴﻼﹰ ﻭﺑﺮﻫﺎﻧﺎﹰ ﻋﻠﻰ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻌﺎﻣ‪‬ﺔ ﺍﶈﻴﻄﺔ ‪‬ﺎ ‪..‬‬
‫ﻭﺳﻨﺮﻯ ﺃﻳﻀﺎﹰ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻌﺪﻳﺪﺓ ﳌﺸﺎﻫﺪ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ﻣﻊ ﺍﳊﻠﻘﺎﺕ ﺍﻷُﺧﺮﻯ ‪..‬‬
‫) ‪}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬‬

‫‪ÓÍ_tFø)n=yz çm÷ZÏiB ׎ö•yz O$tRr& tA$s% ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s% ÇÊÊÈ šúïωÉf»¡¡9$# z`ÏiB `ä3tƒ óOs9‬‬

‫‪z`ÏB y7¨RÎ) ólã•÷z$$sù $pkŽÏù t•¬6s3tFs? br& y7s9 ãbqä3tƒ $yJsù $pk÷]ÏB ñÝÎ7÷d$$sù tA$s% ÇÊËÈ &ûüÏÛ `ÏB ¼çmtGø)n=yzur 9‘$¯R `ÏB‬‬

‫‪!$yJÎ6sù tA$s% ÇÊÎÈ tûïÌ•sàZßJø9$# z`ÏB y7¨RÎ) tA$s% ÇÊÍÈ tbqèWyèö7ムÏQöqtƒ 4’n<Î) þ’ÎTö•ÏàRr& tA$s% ÇÊÌÈ tûïÌ•Éó»¢Á9$#‬‬

‫&‪ô`tãur öNÎgÏÿù=yz ô`ÏBur öNÍk‰É‰÷ƒr& Èû÷üt/ .`ÏiB Oßg¨Yu‹Ï?Uy §NèO ÇÊÏÈ tLìÉ)tFó¡ãKø9$# y7sÛºuŽÅÀ öNçlm; ¨by‰ãèø%V{ ‘ÏZoK÷ƒuqøîr‬‬

‫&‪( #Y‘qãmô‰¨B $YBrâäõ‹tB $pk÷]ÏB ólã•÷z$# tA$s% ÇÊÐÈ šúïÌ•Å3»x© öNèdt•sVø.r& ߉ÅgrB Ÿwur ( öNÎgÎ=ͬ!$oÿw¬ `tãur öNÍkÈ]»yJ÷ƒr‬‬

‫‪Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$# ãPyŠ$t«¯»tƒur ÇÊÑÈ tûüÏèuHødr& öNä3ZÏB tL©èygy_ ¨bV|øBV{ öNåk÷]ÏB y7yèÎ7s? `yJ©9‬‬
 

ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù ÇÊÒÈ tûüÏHÍ>»©à9$# z`ÏB $tRqä3tFsù not•yf¤±9$# ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB

br& HwÎ) Íot•yf¤±9$# ÍnÉ‹»yd ô`tã $yJä3š/u‘ $yJä38uhtR $tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9

ÇËÊÈ šúüÏÛÅÁ»¨Y9$# z`ÏJs9 $yJä3s9 ’ÎoTÎ) !$yJßgyJy™$s%ur ÇËÉÈ tûïÏ$Î#»sƒø:$# z`ÏB $tRqä3s? ÷rr& Èû÷üs3n=tB $tRqä3s?

É-u‘ur `ÏB $yJÍköŽn=tã Èb$xÿÅÁøƒs† $s)ÏÿsÛur $yJåkèEºuäöqy™ $yJçlm; ôNy‰t/ not•yf¤±9$# $s%#sŒ $£Jn=sù 4 9‘rá•äóÎ/ $yJßg9©9y‰sù

Ar߉tã $yJä3s9 z`»sÜø‹¤±9$# ¨bÎ) !$yJä3©9 @è%r&ur Íot•yf¤±9$# $yJä3ù=Ï? `tã $yJä3pk÷Xr& óOs9r& !$yJåk›5u‘ $yJßg1yŠ$tRur ( Ïp¨Ypgø:$#

tA$s% ÇËÌÈ z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‘ Ÿw$s% ÇËËÈ ×ûüÎ7•B

tböqu‹øtrB $pkŽÏù tA$s% ÇËÍÈ &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$#

( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ ÇËÎÈ tbqã_t•øƒéB $pk÷]ÏBur tbqè?qßJs? $yg‹Ïùur

Ÿw tPyŠ#uä ûÓÍ_t6»tƒ ÇËÏÈ tbrã•©.¤‹tƒ óOßg¯=yès9 «!$# ÏM»tƒ#uä ô`ÏB š•Ï9ºsŒ 4 ׎ö•yz y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur

3 !$yJÍkÌEºuäöqy™ $yJßgtƒÎŽã•Ï9 $yJåky•$t7Ï9 $yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ

] ( tbqãZÏB÷sムŸw tûïÏ%©#Ï9 uä!$u‹Ï9÷rr& tûüÏÜ»uŠ¤±9$# $uZù=yèy_ $¯RÎ) 3 öNåktX÷rt•s? Ÿw ß]ø‹ym ô`ÏB ¼çmè=‹Î6s%ur uqèd öNä31t•tƒ ¼çm¯RÎ)
[ ٢٧ – ١١ : ‫ﺍﻷﻋﺮﺍﻑ‬
‫ﻨﺎ ﻧﺮﺍﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ‬‫ ﺇﻧ‬.. ‫ﻟﻨﻘﻒ ﻋﻨﺪ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‬
‫ ﻭﺇﻧﺰﺍﻝ‬، ‫ ﻫﻲ ﻣﺴﺄﻟﺔ ﺗﻜﺮﱘ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﺧﻠﻖ ﻭﺗﺼﻮﻳﺮ ﻭﺃﻣﺮ ﻟﻠﻤﻼﺋﻜﺔ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻪ‬، ‫ﻭﺍﺣﺪﺓ‬
‫ ﻭﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ﻭﺍﳌﻨﻬﺞ ﺍﻹﳍﻲ ﺍﻟﺬﻱ ﻳﻌﻄـﻲ ﻫـﺬﺍ‬، ‫ﺍﻟﻠﺒﺎﺱ ﺍﻟﺬﻱ ﻳﻮﺍﺭﻱ ﺳﻮﺀﺍﺕ ﺑﲏ ﺁﺩﻡ‬
.. ‫ﺔ‬‫ﻴﺔ ﻭﺍﳌﻌﻨﻮﻳ‬‫ ﻣﻐﻄﹼﻴﺎﹰ ﻋﻮﺭﺍﺗﻪ ﺍﳊﺴ‬، ‫ﺍﻹﻧﺴﺎﻥ ﻛﺮﺍﻣﺘﻪ‬
}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur )

‫ ﺣﺮﻓﺎﹰ‬٦٩ = [ ١١ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ú
š Ï f
ï‰ É »¡
¡ 9#$ `
z BiÏ `3
ä ƒt O
ó 9s
‫‪ ‬‬

‫) ‪4 ׎ö•yz y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫! ( ] ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫` ‪Ï »ƒt #äu‬‬

‫‪« #$ M‬‬ ‫• ‪ô BÏ‬‬
‫‪š 9Ï ºŒs‬‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﻣﻮﺟﻮﺩﺍﻥ ﰲ ﺍﻟﻨﺺ‪ ‬ﻧﻔﺴﻪ ‪ ،‬ﻭﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣـﺪﺓ ﻫـﻲ‬
‫ﺭﻋﺎﻳﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻟﻺﻧﺴﺎﻥ ‪ ،‬ﻭﺗﻜﺮﳝﻪ ﻟﻪ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﻧﺮﺍﻩ ﻣﻨﻌﻜﺴﺎﹰ ﰲ ﻭﺍﺣﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻧﺮﺍﻫﺎ ﺃﻳﻀﺎﹰ ﺃﺣﺪ‪ ‬ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﺃﹸﺧـﺮﻯ ‪،‬‬
‫ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﻠﻲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï f‬‬
‫‪ï‰‬‬ ‫¡» ‪É‬‬
‫` ‪¡ 9#$‬‬
‫‪z BiÏ `3‬‬
‫‪ä ƒt O‬‬
‫‪ó 9s‬‬

‫) ‪ã&s! šúüÅÁÎ=øƒèC çnqãã÷Š$#ur 7‰Éfó¡tB Èe@à2 y‰ZÏã öNä3ydqã_ãr (#qßJŠÏ%r&ur ( ÅÝó¡É)ø9$$Î/ ’În1u‘ z•sDr& ö@è%‬‬

‫‪ ] ( bt rŠß qèã ?s Nö .ä &r ‰y /t $Jy .x 4 ût ï$eÏ !#$‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ٢٩ :‬ﺣﺮﻓﺎﹰ‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻳﺼﻮ‪‬ﺭ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺍﻟﻐﺎﻳﺔ ﻣﻦ ﻣﺴﺄﻟﺔ ﺧﻠﻖ ﺁﺩﻡ ‪ ،‬ﻭﻣﻦ ﺗﻜﺮﱘ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﳍﺬﻩ ﺍﻟﺬﺭﻳ‪‬ﺔ ‪..‬‬
‫ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﻳﺼﻮ‪‬ﺭ ﺭﻛﻨﺎﻫﺎ ﺣﻘﻴﻘﺔ ﺍﻻﻧﺼﻴﺎﻉ ﻷﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺇﺧﻼﺹ ﺍﻟﺪﻳﻦ ﻟـﻪ‬
‫ﺣﺘ‪‬ﻰ ﻻ ﻳﻘﻊ ﺍﻹﻧﺴﺎﻥ ﰲ ﺍﻟﻌﺼﻴﺎﻥ ﻧﻔﺴﻪ ﺍﻟﺬﻱ ﻭﻗﻊ ﻓﻴﻪ ﺇﺑﻠﻴﺲ ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﺇﺑﻠﻴﺲ ﳐﻠﺼﺎﹰ ﷲ ﻋﺰ‪‬‬
‫ﻭﺟﻞ ﳌﺎ ﺭﻓﺾ ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻫﻲ ﺃﻥﱠ ﺃﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﺣﻖ ﻭﻋـﺪﻝ ‪ ،‬ﻭﻻ‬
‫ﳚﻮﺯ ﻟﻠﻤﺨﻠﻮﻕ ﺇﻻﹼ ﺍﻻﻧﺼﻴﺎﻉ ﳍﺬﻩ ﺍﻷﻭﺍﻣﺮ ﻣﺬﻛﱢﺮﺓ ﺍﻹﻧﺴﺎﻥ ﺑﺒﺪﺍﻳﺔ ﺍﳋﻠﻖ ﰲ ﺍﻟـﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪،‬‬
‫ﻭﺑﻌﻮﺩﺓ ﺍﳋﻠﻖ ﺇﱃ ﺑﺪﺍﻳﺘﻪ ﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪ ،‬ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻣﺘﻨﺎﻇﺮﺓ‬
‫ﺑﲔ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫‪ ‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻮﺟﺪﻧﺎﻩ ﺭﻛﻨﺎﹰ ﺛﺎﻧﻴﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ ﻣﻜﻮ‪‬ﻧﺔ‬
‫ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺭﻛﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﳘـﺎ ﰲ‬
‫ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﻠﻲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪â•ßDù'tƒ Ÿw ©!$# žcÎ) ö@è% 3 $pkÍ5 $tRz•sDr& ª!$#ur $tRuä!$t/#uä !$pköŽn=tæ $tRô‰y`ur (#qä9$s% Zpt±Ås»sù (#qè=yèsù #sŒÎ)ur‬‬

‫‪ ] ( ( äÏ $! ±‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ٢٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ó ÿ‬‬

‫‪t s‬‬ ‫‪x 9ø $$ /Î‬‬

‫) ‪ã&s! šúüÅÁÎ=øƒèC çnqãã÷Š$#ur 7‰Éfó¡tB Èe@à2 y‰ZÏã öNä3ydqã_ãr (#qßJŠÏ%r&ur ( ÅÝó¡É)ø9$$Î/ ’În1u‘ z•sDr& ö@è%‬‬

‫‪ ] ( bt rŠß qèã ?s Nö .ä &r ‰y /t $Jy .x 4 ût ï$eÏ !#$‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ٢٩ :‬ﺣﺮﻓﺎﹰ‬

‫ﻭﳒﺪ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺁﻳﺔ ﻣﻮﺟﻮﺩﺓ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫) ‪ ] ( tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬ﺍﻷﻋﺮﺍﻑ ‪١١ :‬‬

‫[ = ‪ ٤١‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( 4’n1r& š[ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉ßÚó™$# Ïpx6Í´¯»n=yJù=Ï9 $oYù=è% øŒÎ)ur‬ﻃــﻪ ‪= [ ١١٦ :‬‬
‫‪ ٤١‬ﺣﺮﻓﺎﹰ‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ..‬ﻭﻻ‬
‫ﻳ‪‬ﻮﺟ‪‬ﺪ ﺃﻱ‪ ‬ﺗﻜﺮﺍﺭ ﰲ ﺍﻟﻜﻠﻤﺎﺕ ﺑﲔ ﻫﺬﻳﻦ ﺍﻟﺮﻛﻨﲔ ‪ ،‬ﻓﻠﻜﻞﱟ ﻣﻨﻬﻤﺎ ﺍﺭﺗﺒﺎﻃﺎﺗـﻪ ﺍﻟﻌﺪﻳـﺪﺓ ﻣـﻊ‬
‫ﺍﳌﺴﺎﺋﻞ ﺍﻟﱵ ﻳﺼﻮ‪‬ﺭﻫﺎ ‪ ..‬ﻓﺎﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﺜﻼﹰ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﺃﹸﺧﺮﻯ‬
‫‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺁﻳﺔ ﻛﺮﳝﺔ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪ ] ( 4’n1r& š[ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉ßÚó™$# Ïpx6Í´¯»n=yJù=Ï9 $oYù=è% øŒÎ)ur‬ﻃـ‬
‫ـﻪ ‪= [ ١١٦ :‬‬
‫‪ ٤١‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( #Y‘qèùöq¨B [ä!#t“y_ ö/ä.ät!#t“y_ zO¨Yygy_ cÎ*sù óOßg÷YÏB y7yèÎ7s? `yJsù ó=ydøŒ$# tA$s%‬ﺍﻹﺳﺮﺍﺀ ‪٦٣ :‬‬

‫[ = ‪ ٤١‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬
‫ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻳ‪‬ﺮﲰﺎﻥ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺑﻮﺍﺣﺪﺍﺕ ﺭﺳـﻢ‬
‫ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﺃﻱ‪ ‬ﺗﻜﺮﺍﺭ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻫـﻲ ﻋﻤﻠﻴ‪‬ـﺔ‬
‫ﺗﺼﻮﻳﺮ ﻣﻦ ﺯﻭﺍﻳﺎ ﻣﻌﻴ‪‬ﻨﺔ ﻭﳌﺮﺍﺣﻞ ﻣﺘﻤﺎﻳﺰﺓ ‪ ،‬ﻹﻇﻬﺎﺭ ﻣﺴﺎﺋﻞ ﳐﺘﻠﻔﺔ ‪ ،‬ﺗﺄﰐ ﻣﺘﻨﺎﺳـﺒﺔ ﻭﺳـﻴﺎﻕ‬
‫ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﳛﻴﻂ ‪‬ﺎ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪،‬‬
‫ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﻠﻲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٥ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪( tbrà$Î#»yz $pkŽÏù öNèd ( Í‘$¨Y9$# Ü=»ysô¹r& y7Í´¯»s9'ré& !$pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÏ%©!$#ur‬‬
‫] ﺍﻷﻋﺮﺍﻑ ‪ ٥٥ = [ ٣٦ :‬ﺣﺮﻓﺎﹰ‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ‪ ،‬ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺗﺼﻮﻳﺮﺍﹰ‬
‫ﳎﺮ‪‬ﺩﺍﹰ ﻋﻦ ﺍﻟﺰﻣﻦ ‪..‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻗﻀﻴ‪‬ﺔ ﺍﳋﻠﻖ ﺍﻷﻭﱃ ‪ ،‬ﻭﺗﻜﺮﱘ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻭﻣﻌﺼﻴﺔ‬
‫ﺇﺑﻠﻴﺲ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﻣﺼﲑ ﺍﻟﺬﻳﻦ ﻳﻜﺬﹼﺑﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻳﻌﺼﻮﻥ ﺃﻣﺮﻩ ‪ ،‬ﺑﻌﺪ‬
‫ﺇﻛﺮﺍﻡ ﺍﷲ ﺗﻌﺎﱃ ﻟﺒﲏ ﺁﺩﻡ ‪ ..‬ﺇﻧ‪‬ﻬﻢ ﺑﺎﺳﺘﻜﺒﺎﺭﻫﻢ ﻋﻦ ﺁﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﺗﻜﺬﻳﺒﻬﻢ ‪‬ﺎ ﺇﻧ‪‬ﻤﺎ ﳚﻌﻠﻮﻥ‬
‫ﺃﻧﻔﺴﻬﻢ ﺟﻨﻮﺩﺍﹰ ﻹﺑﻠﻴﺲ ﺍﻟﺬﻱ ﻋﺼﺎ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﻣﺴـﺄﻟﺔ ﺳـﺠﻮﺩﻩ ﻵﺩﻡ ‪ ،‬ﻭﻟـﺬﻟﻚ ﻓﻬـﻢ‬
‫ﻳﺴﺘﺤﻘﹼﻮﻥ ﺍﳋﻠﻮﺩ ﰲ ﺍﻟﻨﺎﺭ ‪..‬‬
‫ﻭﺗﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻋﱪ ﺭﻛﻨﻴﻬﺎ ‪ ،‬ﳛﺲ‪ ‬ﺑﻪ ﺍﻹﻧﺴﺎﻥ ﺃﻧ‪‬ﻪ ﻻ ﻳ‪‬ﻮﺟ‪‬ﺪ ﻓﺎﺻﻞﹲ ﺯﻣﲏ‪ ‬ﺑﻴﻨـﻬﻤﺎ ‪،‬‬
‫ﻓﻤﻌﺼﻴﺔ ﺇﺑﻠﻴﺲ ﻭﻣﻌﺼﻴﺔ ﻫﺆﻻﺀ ‪ ،‬ﻫﻲ ﰲ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﺗﺘﻜﺮ‪‬ﺭ ﰲ ﻛﻞﱢ ﺯﻣـﺎﻥ‬
‫ﻭﻣﻜﺎﻥ ‪..‬‬
‫‪ ‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻣﺸﺎﻫﺪ ﺍﻟﻘﺼ‪‬ﺔ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺗﺄﰐ ﻣﺮﺗﺒﻄﺔ ﻣﻊ ﺍﻷﺣﻜﺎﻡ ﺍﻟﻌﺎﻣ‪‬ﺔ ﺍﻟﱵ ﲢﻴﻂ ‪‬ﺎ ‪،‬‬
‫ﻭﺗﻜﻮﻥ ﻋﺒﺎﺭﺓ ﻋﻦ ﺑﺮﺍﻫﲔ ﻭﺷﻮﺍﻫﺪ ﻣﺼﻮ‪‬ﺭﺓ ﲡﺎﺭﺏ ﻭﻣﺸﺎﻫﺪ ﺧﺎﺻ‪‬ﺔ ﰲ ﺃﺯﻣﻨﺔ ﻭﺃﻣﻜﻨﺔ ﻣﻌﻴ‪‬ﻨﺔ ‪،‬‬
‫ﺗﺸﺮﺡ ﻭﺗﺒﻴ‪‬ﻦ ﻫﺬﻩ ﺍﻷﺣﻜﺎﻡ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ‪ ،‬ﰲ ﻣﺴﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺟﺰﺀ ﻣﻦ ﺁﻳﺔ ﺃﹸﺧﺮﻯ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï f‬‬
‫‪ï‰‬‬ ‫¡» ‪É‬‬
‫` ‪¡ 9#$‬‬
‫‪z BiÏ `3‬‬
‫‪ä ƒt O‬‬
‫‪ó 9s‬‬

‫) ‪$pkŽÏù ߉šøÿム`tB $pkŽÏù ã@yèøgrBr& (#þqä9$s% ( Zpxÿ‹Î=yz ÇÚö‘F{$# ’Îû ×@Ïã%y` ’ÎoTÎ) Ïps3Í´¯»n=yJù=Ï9 š••/u‘ tA$s% øŒÎ)ur‬‬

‫‪ ] ( äu $! Bt $eÏ !#$ 7‬ﺍﻟﺒﻘﺮﺓ ‪ ٧٠ = [ ٣٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪à ÿ‬‬
‫¡ ‪Ï‬‬
‫‪ó „o ru‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻮﺍﺭﺍﹰ ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﺣﻮﻝ ﻣﺴﺄﻟﺔ ﺧﻠﻖ ﺁﺩﻡ ﻭﺟﻌﻠﻪ‬
‫ﺧﻠﻴﻔﺔ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻟﺬﻟﻚ ﻓﻬﻮ ﻳﺴﻠﹼﻂ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﻫﺬﻩ ﺍﻟﺰﺍﻭﻳﺔ ‪ ،‬ﻣﺒﻴ‪‬ﻨﺎﹰ ﻣـﺎ‬
‫ﻳﺪﻭﺭ ﰲ ﺧﺎﻃﺮ ﺍﳌﻼﺋﻜﺔ ‪ ،‬ﻭﻣﺎ ﻫﻮ ﺗﺼﻮ‪‬ﺭﻫﻢ ﳊﻘﻴﻘﺔ ﻫﺬﺍ ﺍﳌﺨﻠﻮﻕ ‪ ،‬ﻭﺫﻟﻚ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟـﱵ‬
‫ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺍﳌﻼﺋﻜﺔ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻭﻟﺬﻟﻚ ﻓﺎﻟﺮﻛﻨﺎﻥ ﻳﺘﻔﺎﺿﻼﻥ ﺩﺭﺟﺔ ﻭﺍﺣـﺪﺓ ‪ ،‬ﻧﺮﺍﻫـﺎ‬
‫ﺗﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﺮﺃﻳﻨﺎﻩ ﺟﺰﺀﺍﹰ ﻣﻦ ﺁﻳﺔ ﻛﺮﳝﺔ ‪ ،‬ﺗﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺘﲔ‬
‫ﻛﻞﱞ ﻣﻨﻬﻤﺎ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﻭﻳﺘﻘﺎﺳﻢ ﻃﺮﻓﺎ ﺍﳊﻮﺍﺭ ﰲ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝـﺔ‬
‫ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻣﻨﺎﺻﻔﺔ ﺗﺎﻣ‪‬ﺔ ‪..‬‬
‫‪ ٣٥ = ( ( pZ ÿx ‹=Î z‬ﺣﺮﻓﺎﹰ‬ ‫{ ‪Ç ‘ö‬‬
‫‪y Ú‬‬ ‫@ ‪F #$ ’ûÎ‬‬
‫‪× ã‬‬
‫`‪Ï %‬‬
‫‪y ’ToÎ )Î pÏ 3‬‬
‫‪s ´Í »¯ =n J‬‬
‫• ‪y =ù 9Ï‬‬
‫‪š /• ‘u A‬‬
‫) ‪t $%s Œø )Î ru‬‬

‫‪ ٣٥ = ( äu $! Bt $eÏ !#$ 7‬ﺣﺮﻓﺎﹰ‬

‫‪à ÿ‬‬
‫¡ ‪Ï‬‬
‫‪ó „o ru $kp ŽùÏ ‰‬‬
‫¡ ‪ß‬‬
‫‪Å ÿ‬‬
‫@ ‪ø ƒã `Bt $kp ŽùÏ‬‬
‫‪ã èy gø B‬‬
‫) ‪r &r #( qþ 9ä $%s‬‬

‫‪ ٢٠ = ( ( 7‬ﺣﺮﻓﺎﹰ‬ ‫‪â ‰‬‬

‫¨ ‪y 9s‬‬ ‫) ‪dÏ‬‬
‫‪s Rç ru 8‬‬ ‫‪Ï J‬‬
‫‪x ‰‬‬ ‫‪ô tp 2‬‬
‫‪¿ x‬‬
‫¡ ‪ß 7mÎ‬‬
‫` ‪| Rç‬‬
‫‪ß tø U‬‬
‫) ‪w ru‬‬

‫‪ ] ( bt qJß =n è÷ ?s w‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٠ = [ ٣٠ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ã =n ã‬‬

‫‪Ÿ $Bt N‬‬ ‫’ ‪ô &r‬‬
‫‪þ ToÎ )Î A‬‬
‫) ‪t $%s‬‬
‫‪ ‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻵﺧﺮ ﻫﻮ ﺁﻳﺔ ﺃﹸﺧﺮﻯ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪}§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% §NèO öNä3»tRö‘§q|¹ §NèO öNà6»oYø)n=yz ô‰s)s9ur‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï f‬‬
‫‪ï‰‬‬ ‫¡» ‪É‬‬
‫` ‪¡ 9#$‬‬
‫‪z BiÏ `3‬‬
‫‪ä ƒt O‬‬
‫‪ó 9s‬‬

‫) ‪yìt7©?$# Ç`yJsù “W‰èd ÓÍh_ÏiB Nà6¨Zt•Ï?ù'tƒ $¨BÎ*sù ( Ar߉tã CÙ÷èt7Ï9 öNä3àÒ÷èt/ ( $Jè‹ÏHsd $yg÷YÏB $sÜÎ7÷d$# tA$s%‬‬

‫‪ô „o w‬‬
‫‪ ] ( ’4 +s ±‬ﻃﻪ ‪ ٧٠ = [ ١٢٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪‘ Ò‬‬
‫@ ‪Ÿ ru‬‬ ‫‪Å ƒt x‬‬
‫“ ‪Ÿ ùs‬‬
‫‪y #‰‬‬ ‫‪è‬‬
‫‪y d‬‬

‫ﺭﻛﻦ ﻳﺼﻮ‪‬ﺭ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﺗﻜﺮﱘ ﺁﺩﻡ ﻭﺃﻣﺮ ﺍﳌﻼﺋﻜﺔ ﺑﺎﻟﺴﺠﻮﺩ ﻟﻪ ‪ ،‬ﺫﻟـﻚ ﺍﻟﺘﻜـﺮﱘ‬
‫ﺍﻟﺬﻱ ﻳﻜﻮﻥ ﺑﺎﻟﺒﻌﺪ ﻋﻦ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻭﻋﻦ ﺍﳌﻌﺼﻴﺔ ﺍﻟﱵ ﺗﺆﺩ‪‬ﻱ ﺇﱃ ﺍﻟﻀﻼﻟﺔ ﻭﺍﻟﺸﻘﺎﺀ ‪ ،‬ﻭﺭﻛﻦ‬
‫ﻳﺼﻮ‪‬ﺭ ﻗﺮﺍﺭ ﺍﳍﺒﻮﻁ ﻣﻦ ﺍﳉﻨ‪‬ﺔ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﺍﻟﻀﻼﻟﺔ ﻭﺍﻟﺸﻘﺎﺀ ﺃﺻﺒﺤﺎ ﻣﻦ ﻧﺼﻴﺐ ﻣﻦ ﻻ ﻳﺘ‪‬ﺒـﻊ‬
‫ﺍﳍﺪﻯ ﺍﻟﺬﻱ ﺑﻴ‪‬ﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﺫﻟﻚ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﻭﻫـﻲ‬
‫ﺍﳊﺮﻭﻑ ‪..‬‬
‫ﻭﳒﺪ ﰲ ﺩﺍﺧﻞ ﺍﻵﻳﺔ ﺍﻷﻭﱃ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪} Š=Î /ö )Î w‬‬
‫§ ( ] ﺍﻷﻋﺮﺍﻑ ‪ ١٤ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬ ‫‪H )Î #( rÿ ‰‬‬
‫‪ß f‬‬
‫¡ ‪y‬‬
‫) ‪| ùs‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ١٤ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï f‬‬
‫‪ï‰‬‬ ‫¡» ‪É‬‬
‫` ‪¡ 9#$‬‬
‫‪z BiÏ `3‬‬
‫‪ä ƒt O‬‬
‫) ‪ó 9s‬‬

‫ﻭﻣﺎ ﺭﺃﻳﻨﺎﻩ ﻣﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻟﻶﻳﺔ ﺍﻷﻭﱃ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻫﻮ ﺟﺰﺀٌ ﺑﺴﻴﻂﹲ ﺟﺪﺍﹰ ﻣﻦ ﺍﺭﺗﺒﺎﻃﺎ‪‬ﺎ‬
‫ﻋﻠﻰ ﻣﺴﺎﺣﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻓﻤﺎ ﻧﻌﺮﺿﻪ ﻳﺘﻌﻠﹼﻖ ﺑﺸﺮﺡ ﺑﺮﻫﺎﻥ ﻫﺬﺍ ﺍﻟﺒﻌﺪ ﺍﻹﻋﺠﺎﺯﻱ ‪..‬‬
‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ..‬ﺇﻧ‪‬ﻨﺎ ﻧﺮﺍﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺁﻳﺔ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪&ûüÏÛ `ÏB ¼çmtGø)n=yzur 9‘$¯R `ÏB ÓÍ_tFø)n=yz çm÷ZÏiB ׎ö•yz O$tRr& tA$s% ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s%‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٧ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬

‫) ‪|Mø)n=yz ô`yJÏ9 ߉ßÚó™r&uä tA$s% }§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉ßÚó™$# Ïpx6Í´¯»n=yJù=Ï9 $uZù=è% øŒÎ)ur‬‬

‫‪ ] ( $ZY ŠÛÏ‬ﺍﻹﺳﺮﺍﺀ ‪ ٥٧ = [ ٦١ :‬ﺣﺮﻓﺎﹰ‬

‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣـﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺁﻳﺔ ﻛﺮﳝﺔ ﻣﻦ ﺍﻵﻳﺎﺕ ﺍﻟﱵ ﺗﺮﺩ ﰲ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﺴﺒﻖ ﻫﺬﺍ‬
‫ﺍﻟﻨﺺ ‪..‬‬
‫) ‪¼çmtGø)n=yzur 9‘$¯R `ÏB ÓÍ_tFø)n=yz çm÷ZÏiB ׎ö•yz O$tRr& tA$s% ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s%‬‬

‫‪ ] ( û& üÛÏ `BÏ‬ﺍﻷﻋﺮﺍﻑ ‪ ٥٧ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬

‫) ‪( tbrã•©.x‹s? $¨B Wx‹Î=s% 3 uä!$u‹Ï9÷rr& ÿ¾ÏmÏRrߊ `ÏB (#qãèÎ7-Fs? Ÿwur óOä3În/§‘ `ÏiB Nä3øŠs9Î) tAÌ“Ré& !$tB (#qãèÎ7®?$#‬‬
‫] ﺍﻷﻋﺮﺍﻑ ‪ ٥٧ = [ ٣ :‬ﺣﺮﻓﺎﹰ‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﻳﺮﲰﺎﻥ ﺣﻘﻴﻘﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻫﻲ ﺃﻥﱠ ﺍﻻﻧﺼﻴﺎﻉ ﻷﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥ‬
‫ﺩﻭﻥ ﺍﺳﺘﻜﺒﺎﺭ ‪ ،‬ﻭﺃﻥﱠ ﺭﺩ‪ ‬ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﻻ ﻳ‪‬ﱪ‪‬ﺭ ﻭﻻ ﻷﻱ‪ ‬ﺳﺒﺐ ‪ ..‬ﻓﺎﺗ‪‬ﺒﺎﻉ‪ ‬ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﺍﳌﹸﻨ‪‬ـﺰ‪‬ﻝ‬
‫ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻋﺪﻡ‪ ‬ﺍﺗ‪‬ﺒﺎﻉ ﺃﻭﻟﻴﺎﺀ ﻣﻦ ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺗﺬﻛﱡﺮ‪ ‬ﺍﻹﻧﺴﺎﻥ‪ ‬ﳍﺬﻩ ﺍﳊﻘﻴﻘﺔ ‪،‬‬
‫ﻭﻫﺬﺍ ﻣﺎ ﻳ‪‬ﺼﻮ‪‬ﺭ‪‬ﻩ‪ ‬ﺍﻟﺮﻛﻦ‪ ‬ﺍﻟﺜﺎﱐ ﰲ ﻫﺬﻩ ﺍﳌﻌﺎﺩﻟﺔ ‪ ..‬ﻫﺬﺍ ﺍﻻﺗ‪‬ﺒﺎﻉ ﻳﻜﻮﻥ ﻣﻦ ﺧﻼﻝﹺ ﻋﺪﻡ ﺭﺩ‪ ‬ﺍﻷﻣﺮ‬
‫ﺍﻹﳍﻲ ﻭﻋﺪﻡ ﺍﻻﺳﺘﻜﺒﺎﺭ ‪ ،‬ﻭﻟﻴﺲ ﻛﻤﺎ ﺣﺼﻞ ﻣﻊ ﺇﺑﻠﻴﺲ ﺣﻴﻨﻤﺎ ﺃﻣﺮﻩ‪ ‬ﺍﷲُ ﺗﻌﺎﱃ ﺑﺎﻟﺴﺠﻮﺩ ﻭﺭﺩ‪‬‬
‫ﺍﻷﻣﺮ‪ ‬ﺍﻹﳍﻲ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻧﺮﺍﻩ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣـﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬

‫) ‪¼çmtGø)n=yzur 9‘$¯R `ÏB ÓÍ_tFø)n=yz çm÷ZÏiB ׎ö•yz O$tRr& tA$s% ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s%‬‬

‫‪ ] ( û& üÛÏ `BÏ‬ﺍﻷﻋﺮﺍﻑ ‪ ٥٧ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬

‫‪ ‬‬

‫) ‪y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫‪ ] ( 4 Ž× •ö z‬ﺍﻷﻋﺮﺍﻑ ‪ ٥٧ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪y‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺣﻮﺍﺭﺍﹰ ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ ﺇﺑﻠﻴﺲ ‪ ،‬ﻭﺗﻜﺒ‪‬ﺮ ﺇﺑﻠﻴﺲ ﻭﻏﺮﻭﺭﻩ ‪ ،‬ﻓﻬـﻮ‬
‫ﻳﺮﻯ ﺃﻧ‪‬ﻪ ﺃﻋﻠﻰ ﻣﻦ ﺍﻹﻧﺴﺎﻥ ‪ ،‬ﻫﺬﺍ ﺍﳊﻮﺍﺭ ﺍﻟﺬﻱ ﺃﺩ‪‬ﻯ ﺇﱃ ﻃﺮﺩ ﺇﺑﻠﻴﺲ ﻣﻦ ﺭﲪﺔ ﺍﷲ ﺗﻌـﺎﱃ ‪..‬‬
‫ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺭﻋﺎﻳﺔ ﺍﷲ ﺗﻌﺎﱃ ﻟﻺﻧﺴﺎﻥ ‪ ،‬ﺑﺄﻥ ﺃﻧﺰﻝ ﻋﻠﻴﻪ ﻟﺒﺎﺳﺎﹰ ﻳﻮﺍﺭﻱ ﻋﻮﺭﺗﻪ ‪ ،‬ﻭﺃﻧﺰﻝ‬
‫ﻋﻠﻴﻪ ﻣﻨﻬﺠﺎﹰ ﺳﻠﻴﻤﺎﹰ ﻳﺒﻴ‪‬ﻦ ﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ﺍﻟﺬﻱ ﻳﻌﻄﻴﻪ ﻛﺮﺍﻣﺘﻪ ﺍﻟﱵ ﲡﻌﻠـﻪ ﺃﲰـﻰ ﻣـﻦ ﺑﻘﻴ‪‬ـﺔ‬
‫ﺍﳌﺨﻠﻮﻗﺎﺕ ‪ ،‬ﰲ ﺣﺎﻝ ﺍﺗ‪‬ﺒﺎﻋﻪ ﳍﺬﺍ ﺍﳌﻨﻬﺞ ‪ ،‬ﻭﻋﻨﺪﺋﺬ‪ ‬ﻻ ﻳﻜﻮﻥ ﻛﻤﺎ ﻭﺻﻔﻪ ﺇﺑﻠﻴﺲ ﰲ ﺍﻟـﺮﻛﻦ‬
‫ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻓﺎﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﻣﺸﻬﺪ ﻭﲡﺮﺑﺔ ﺣﺎﺻﻠﺔ ﺗﺒﻴ‪‬ﻦ ﻋﺪﻡ ﺍﻻﻟﺘﺰﺍﻡ ﺑﻠﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ﺍﳌﺘﻤﺜﹼـﻞ‬
‫ﺑﻄﺎﻋﺔ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻫﺬﺍ ﺍﻟﻠﺒﺎﺱ ﺍﻟﺬﻱ ﻳﺼﻮ‪‬ﺭﻩ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪ ،‬ﻣﻮﺿ‪‬ﺤﺎﹰ ﺃﻥﱠ ﺍﻻﻟﺘـﺰﺍﻡ ﺑـﻪ ﻣـﻦ‬
‫ﻣﺘﻄﻠﹼﺒﺎﺕ ﺍﻟﻄﺎﻋﺔ ﷲ ﻋﺰ‪ ‬ﻭﺟﻞ ‪ ..‬ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﳒﺪﻩ ﻣﻨﻌﻜﺴﺎﹰ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣـﺎﹰ ﰲ‬
‫ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬

‫‪ ] ( ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٠ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ?è •ó Ds &r Œø )Î ‰‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫‪ž &r 7‬‬
‫) ‪y èy Zu Bt $Bt‬‬

‫‪ ] ( ût ï‰Ï f‬ﺍﳊﺠﺮ ‪ ٢٠ = [ ٣٢ :‬ﺣﺮﻓﺎﹰ‬

‫¡» ‪É‬‬
‫‪¡ 9#$ ì‬‬
‫‪y Bt b‬‬ ‫‪ä ?s w‬‬
‫‪t q3‬‬ ‫‪ž &r 7‬‬
‫) ‪y 9s $Bt‬‬

‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟـﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻟﻴﻜﻮ‪‬ﻧﺎ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪..‬‬

‫‪ ] ( ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ?è •ó Ds &r Œø )Î ‰‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫‪ž &r 7‬‬
‫‪y èy Zu Bt $Bt A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ( rA ‰ß ãt Ù‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٣ = [ ٣٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪C è÷ 7t 9Ï /ö 3‬‬
‫‪ä Ò‬‬
‫‪à è÷ /t #( qÜ‬‬
‫‪ä 7Î d‬‬
‫) ‪÷ #$ $Zu =ù %è ru‬‬

‫ﺇﻥﱠ ﺍﳌﻌﺼﻴﺔ ﺍﻟﱵ ﻳﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﺃﺩ‪‬ﺕ ﺇﱃ ﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﱵ ﻳﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪..‬‬
‫‪ ‬‬

‫‪ ..‬ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ، ( ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s%‬ﺗ‪‬ﻨـﺎﻇﺮ‪ ‬ﻋﺒـﺎﺭﺓﹰ‬
‫ﺃﺧﺮﻯ ﻣﻦ ﺍﻟﺴﻴﺎﻕ ﺍﻟﻘﺮﺁﱐ ﺍﻟﻼﺣﻖ ﳍﺎ ‪..‬‬
‫‪ ] ( ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ?è •ó Ds &r Œø )Î ‰‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫‪ž &r 7‬‬
‫‪y èy Zu Bt $Bt A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ( #‘Y qm‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪ã ‰‬‬
‫‹ ‪ô B¨ $BY räâ‬‬
‫‪õ Bt $kp ]÷ BÏ l‬‬
‫‪ó •ã z‬‬
‫‪÷ #$ A‬‬
‫) ‪t $%s‬‬

‫) ‪$YBrâäõ‹tB‬‬ ‫‪ ..‬ﻓﺎﳌﻌﺼﻴﺔ ﺍﻟﱵ ﻳ‪‬ﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﺮﻛﻦ‪ ‬ﺍﻷﻭ‪‬ﻝ ‪ ،‬ﻫﻲ ﺳـﺒﺐ‪ ‬ﺧـﺮﻭﺝ ﺇﺑﻠـﻴﺲ‬
‫‪ ، ( ( #Y‘qãmô‰¨B‬ﻭﻫﺬﺍ ﻣﺎ ﻳ‪‬ﺼﻮ‪‬ﺭ‪‬ﻩ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪..‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪ ، ( ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& y7yèuZtB $tB tA$s%‬ﺗ‪‬ﻨﺎﻇﺮ‪ ‬ﻋﺒـﺎﺭﺓﹰ‬
‫ﺃﺧﺮﻯ ﰲ ﺳﻮﺭﺓ‪ ‬ﺃﹸﺧﺮﻯ ‪ ،‬ﺗ‪‬ﻠﻘﻲ ﺍﻟﻀﻮﺀَ ﻋﻠﻰ ﺍﳌﺴﺄﻟﺔ‪ ‬ﺫﺍﺗ‪‬ﻬﺎ ‪..‬‬
‫‪ ] ( ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ?è •ó Ds &r Œø )Î ‰‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫‪ž &r 7‬‬
‫‪y èy Zu Bt $Bt A‬‬
‫) ‪t $%s‬‬

‫“ ( ( ] ﺹ ‪ ٢٣ = [ ٧٥ :‬ﺣﺮﻓﺎﹰ‬
‫‪£ ‰‬‬
‫‪y ‹u /Î M‬‬
‫) ‪à‬‬
‫‪ø =n z‬‬ ‫‪y 9Ï ‰‬‬
‫‪y $J‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n b&r 7‬‬
‫) ‪y èy Zu Bt $Bt‬‬

‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﺫﺍﺗﻪ ‪ ،‬ﺿﻤﻦ ﺇﻃﺎﺭ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪..‬‬

‫‪ ] ( û& üÛ‬ﺍﻷﻋـ‬
‫ـﺮﺍﻑ ‪٣٤ = [ ١٢ :‬‬ ‫) ‪Ï `BÏ ¼mç Gt‬‬
‫‪ø =n z‬‬
‫) ‪y ru ‘9 $R¯ `BÏ Ó_Í Ft‬‬
‫‪ø =n z‬‬
‫‪y mç Z÷ BiÏ Ž× •ö z‬‬
‫‪y $O Rt &r A‬‬
‫) ‪t $%s‬‬

‫ﺣﺮﻓﺎﹰ‬
‫¦ ‪ ] ( Nkå‬ﺍﻷﻋــﺮﺍﻑ ‪٣٤ = [ ٩ :‬‬ ‫¡ ‪à R&r #( rÿ •ã‬‬
‫‪| ÿ‬‬ ‫‪Å z‬‬
‫‪y û‬‬ ‫‪Ï !© #$ 7‬‬
‫‪t ï%‬‬ ‫‪y ´Í »¯ 9s r' 'é ùs ¼mç Yã ƒ—Î ºqu Bt M‬‬
‫‪ô ÿ‬‬
‫‪¤ z‬‬ ‫) ‪ô Bt ru‬‬
‫` ‪y‬‬

‫ﺣﺮﻓﺎﹰ ‪..‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻋﺎﻣ‪‬ﺎﹰ ﻫﻮ ﺧﺴﺮﺍﻥ ﻣﻦ ﲣﻒ‪ ‬ﻣﻮﺍﺯﻳﻨﻪ ‪ ،‬ﻫﺬﻩ ﺍﳌﻮﺍﺯﻳﻦ ﺍﳌﺮﺗﺒﻄـﺔ‬
‫ﺑﻌﺒﺎﺩﺓ ﺍﷲ ﺗﻌﺎﱃ ﺩﻭﻥ ﺍﺳﺘﻜﺒﺎﺭ ‪ ،‬ﻭﺑﺎﻻﻟﺘﺰﺍﻡ ﺑﺄﻭﺍﻣﺮﻩ ‪ ،‬ﻭﺑﻌﺪﻡ ﺭﺩ‪ ‬ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﻣﻬﻤﺎ ﻛﺎﻧـﺖ‬
‫ﺍﻷﺳﺒﺎﺏ ‪ ،‬ﻫﺬﺍ ﺍﳊﻜﻢ ﺍﻟﻌﺎﻡ ﺍﻟﺬﻱ ﻳﺼﻮ‪‬ﺭﻩ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﳒﺪﻩ ﲡﺮﺑﺔﹰ ﺣﺎﺻﻠﺔﹰ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ‬
‫‪..‬‬
 
‫ﻧﺔ ﻣـﻦ‬‫ﺓ ﻣﺴﺎﺋﻞ ﻣﻜﻮ‬‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﺮﺃﻳﻨﺎﻫﺎ ﲢﺘﻮﻱ ﻋﻠﻰ ﻋﺪ‬
.. ‫ﺃﺭﻛﺎﻥ ﻣﺘﻨﺎﻇﺮﺓ‬
.. ‫ ﺣﺮﻭﻑ‬٧ = ( ( 7
y ?è •ó Ds &r Œø )Î ) .. ‫ ﺣﺮﻭﻑ‬٧ = ( ‰ à ¡
y f ó @n w
ž &r )

.. ‫ ﺣﺮﻭﻑ‬٩ = ( Ž× •ö z
y $O Rt &r A
t $%s ) .. ‫ ﺣﺮﻭﻑ‬٩ = ( 7
y èy Zu Bt $Bt A
t $%s )

.. ‫ ﺣﺮﻓﺎﹰ‬١١ = ( û& üÛÏ `BÏ ¼mç Gt )ø =n z

y ru ) .. ‫ ﺣﺮﻓﺎﹰ‬١١ = ( ‘9 $R¯ `BÏ Ó_Í Ft )
ø =n z
y )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = ( ( 7
y ?è •ó Ds &r Œø )Î ‰ à ¡
y f ó @n w
ž &r 7
y èy Zu Bt $Bt A
t $%s )

.. ‫ ﺣﺮﻓﺎﹰ‬٢٣ = ( ‘9 $R¯ `BÏ Ó_Í Ft )ø =n z

y mç Z÷ BiÏ Ž× •ö z
y $O Rt &r A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬١١ = ( ‘9 $R¯ `BÏ Ó_Í Ft )ø =n z

y ) .. ‫ ﺣﺮﻓﺎﹰ‬١٢ = ( mç Z÷ BiÏ Ž× •ö z
y $O Rt &r A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬١١ = ( û& üÛÏ `BÏ ¼mç Gt )ø =n z

y ru ) .. ‫ ﺣﺮﻓﺎﹰ‬١٢ = ( mç Z÷ BiÏ Ž× •ö z
y $O Rt &r A
t $%s )

à ¡
‫ ﺣﺮﻓﺎﹰ‬١٣ = ( ‰y f ó @n w
ž &r 7
y èy Zu Bt $Bt )

‫ ﺣﺮﻓﺎﹰ‬١٢ = ( mç Z÷ BiÏ Ž× •ö z
y $O Rt &r A
t $%s )

} Š=Î /ö )Î w
‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١١ : ‫§ ( ] ﺍﻷﻋﺮﺍﻑ‬ H )Î #( rÿ ‰
ß f
y ¡
| ùs )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١٢ : ‫ ( ( ] ﺍﻷﻋﺮﺍﻑ‬7
y ?è •ó Ds &r Œø )Î ‰ à ¡
y f ó @n w
ž &r )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١١ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ú
š Ï f
ï‰ É »¡
¡ 9#$ `
z BiÏ `3
ä ƒt O
ó 9s )

‫ ﺣﺮﻓﺎﹰ‬١٤ = [ ١٢ : ‫ ( ( ] ﺍﻷﻋﺮﺍﻑ‬7
y ?è •ó Ds &r Œø )Î ‰ à ¡
y f ó @n w
ž &r )

... ‫ ﻭﻟﻮ ﻭﻗﻔﻨﺎ ﻋﻨﺪ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ‬..

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ١٢ : ‫ ( ( ] ﺍﻷﻋﺮﺍﻑ‬7
y ?è •ó Ds &r Œø )Î ‰ à ¡
y f ó @n w
ž &r 7
y èy Zu Bt $Bt A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬٢٣ = [ ٧٥ : ‫“ ( ( ] ﺹ‬
£ ‰
y ‹u /Î M
à )
ø =n z y 9Ï ‰
y $J à ¡
y f ó @n b&r 7
y èy Zu Bt $Bt )
‫‪ ‬‬

‫‪ ...‬ﻭﻗﻤﻨﺎ ﺑﺈﻟﻘﺎﺀِ ﺍﻟﻀ‪‬ﻮﺀِ ﻋﻠﻰ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﺍﻟﻌ‪‬ﺒﺎﺭﺓ‪ ‬ﺍﻟﻘﹸﺮﺁﻧﻴ‪‬ﺔ ‪ ( y‰àfó¡n@ žwr& ) :‬ﻣ‪‬ﻦ‪ ‬ﺍﻟـﻨ‪‬ﺺ‪‬‬
‫ﺍﻷﻭ‪‬ﻝﹺ ‪ ،‬ﻭﺑﲔ‪ ‬ﺍﻟﻌ‪‬ﺒﺎﺭﺓ‪ ‬ﺍﻟﻘﹸﺮﺁﻧﻴ‪‬ﺔ‪ ( y‰àfó¡n@ br& ) ‬ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﺺ‪ ‬ﺍﻟﺜﺎﱐ ‪..‬‬
‫‪ ..‬ﻟﹶﻘﹶﺪ ﺫﻫﺐ ﺍﻟﻜﺜﲑﻭﻥ ‪ ،‬ﺇﱃ ﺃﻥﱠ ﻛﻠﻤﺔﹶ ) ﻻ ( ﰲ ﺍﻟﻌﺒﺎﺭﺓ‪ ( y‰àfó¡n@ žwr& ) : ‬ﺯﺍﺋـﺪﺓﹲ ﻻ‬
‫ﻋﻤﻞﹶ ﻟﹶﻬﺎ ‪ ..‬ﻭﻫﺬﺍ ﻳﺘﻨﺎﰱ ﻣ‪‬ﻊ‪ ‬ﻋ‪‬ﻈﹶﻤ‪‬ﺔ‪ ‬ﺍﻟﺼ‪‬ﻴﺎﻏﺔ‪ ‬ﺍﻟﻘﹸﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﺍﻟﱵ ﻳﻘﺘﻀﻲ ﻣ‪‬ﻄﻠﻘﹸﻬﺎ ﺃﻻ ﺗﺰﻳﺪ‪ ‬ﺍﳊﺮﻭﻑ‪‬‬
‫ﻋﻦ ﺍﳌﻌﲎ ﺍﳌﹸﺮﺍﺩ ﻭﻻ ﺗﻨﻘﺺ ‪..‬‬
‫‪ ...‬ﺍﳌﹸﻌﺠﺰﺓﹸ ﺍﻟﻌﺪﺩﻳ‪‬ﺔﹸ ﺗ‪‬ﻌﻄﻲ ﺣ‪‬ﻼﹰ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ..‬ﻓﺎﻟﻌ‪‬ﺒـﺎﺭﺓﹸ ﺍﻟﻘﹸﺮﺁﻧﻴ‪‬ـﺔﹸ ) &‪( y‰àfó¡n@ žwr‬‬
‫ﺗ‪‬ﻜﹶﻮ‪‬ﻥﹶ ﺍﻟﺮﻛﻦ‪ ‬ﺍﻷﻭ‪‬ﻝﹶ ﰲ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ‪..‬‬
‫‪ ٧ = ( ( 7‬ﺣﺮﻭﻑ‬
‫‪ ٧ = ( ‰‬ﺣﺮﻭﻑ ‪y ?è •ó Ds &r Œø )Î ) ...‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫) ‪ž &r‬‬

‫‪ ..‬ﲟﻌﲎ ‪ :‬ﻛﻴﻒ‪ ‬ﻻ ﺗﺴﺠﺪ ‪ ،‬ﻭﺃﻧﺎ ﺁﻣﺮ‪‬ﻙ‪ ‬ﺑﺎﻟﺴﺠﻮﺩ ‪ ..‬ﻭﺑﺎﻟﺘﺎﱄ ﺗ‪‬ﻜﹸﻮﻥﹸ ﺍﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ـﺔﹸ‬
‫) &‪ ( y‰àfó¡n@ žwr‬ﻣ‪‬ﺴﺘﻘﻠﹼﺔﹰ ﻋ‪‬ﻦﹺ ﺍﻟﻌ‪‬ﺒﺎﺭﺓ‪ ‬ﺍﻟﺴﺎﺑﻘﺔ‪ ‬ﳍﺎ ) ‪.. ( y7yèuZtB $tB tA$s%‬‬
‫‪ ..‬ﻭﻫﺬﻩ ﺍﳌﺴﺄﻟﺔﹸ ﺍﻟﻜﺎﻣﻠﺔﹸ ﺑﹺﺮ‪‬ﻛﻨﻴﻬﺎ ‪ ، ( ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr& ) ..‬ﺭﺃﻳﻨﺎ ﺃﻧ‪‬ﻬﺎ ﺭﻛﻦ‪ ‬ﰲ‬
‫ﻣ‪‬ﺴﺄﻟﺔ‪ ‬ﺃﹸﺧﺮﻯ ‪ ،‬ﺭﻛﻨ‪‬ﻬﺎ ﺍﻷﻭ‪‬ﻝﹸ ﻧﹺﻬﺎﻳﺔﹸ ﺍﻵﻳﺔ‪ ‬ﺍﻟﺴﺎﺑﻘﺔ‪ ‬ﻟ‪‬ﻬﺬﻩ‪ ‬ﺍﻵﻳﺔ‪ ‬ﻣ‪‬ﺒﺎﺷ‪‬ﺮﺓ ‪..‬‬
‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ١٤ = [ ١١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï f‬‬
‫‪ï‰‬‬ ‫¡» ‪É‬‬
‫` ‪¡ 9#$‬‬
‫‪z BiÏ `3‬‬
‫‪ä ƒt O‬‬
‫) ‪ó 9s‬‬

‫‪ ] ( ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ١٤ = [ ١٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪y ?è •ó Ds &r Œø )Î ‰‬‬ ‫¡ ‪à‬‬
‫‪y f‬‬ ‫‪ó @n w‬‬
‫) ‪ž &r‬‬

‫ﻭﺍﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ) ‪ ( y7yèuZtB $tB tA$s%‬ﺭﺃﻳﻨﺎ ﺃﻧ‪‬ﻬﺎ ﻫﻲ ﺍﻷﺧﺮﻯ ﺭﻛﻦ‪ ‬ﰲ ﻣ‪‬ﺴﺄﻟﺔ‪ ‬ﺃﹸﺧـﺮﻯ‬
‫( = ‪ ٩‬ﺣﺮﻭﻑ‬ ‫‪Ž× •ö z‬‬
‫‪y $O Rt &r A‬‬
‫) ‪t $%s‬‬ ‫‪ ٩ = ( 7‬ﺣﺮﻭﻑ ‪..‬‬
‫‪y èy Zu Bt $Bt A‬‬
‫ﻣ‪‬ﺴﺘﻘﻠﹼﺔ ‪t $%s ) :‬‬

‫‪ ..‬ﻭﻫﺬﺍ ﻳ‪‬ﺆﻛﱢﺪ‪ ‬ﺍﺳﺘﻘﻼﻟﻴ‪‬ﺔﹶ ﺩﻻﻻﺕ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ ، ( ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr‬ﻋـﻦ‬
‫ﺩﻻﻻﺕ‪ ‬ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) ‪.. ( y7yèuZtB $tB tA$s%‬‬
‫‪ ‬‬

‫‪ ..‬ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻣﻌﲎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ ، ( ( y7è?ó•sDr& øŒÎ) y‰àfó¡n@ žwr‬ﻫ‪‬ﻮ‪ : ‬ﻛﻴﻒ ﻻ‬
‫ﺗﺴﺠﺪ ‪ ،‬ﻭﺃﻧﺎ ﺁﻣﺮﻙ‪ ‬ﺑﺎﻟﺴﺠﻮﺩ ‪ ..‬ﻓﻠﻴﺲ‪ ‬ﰲ ﻛﹶﻠ‪‬ﻤ‪‬ﺎﺕ‪ ‬ﺍﷲِ ﺗﻌﺎﱃ ﻣﺎ ﻫﻮ ﺯﺍﺋﺪ‪ ‬ﻻ ﻋ‪‬ﻤ‪‬ﻞﹶ ﻟﻪ ‪..‬‬
‫‪ ..‬ﻭﻫﻨﺎﻙ ﻣﺴﺄﻟﺔﹲ ﻣ‪‬ﺸﺎ‪‬ﺔﹲ ﳍﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﰲ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁﱐ ﺍﻟﺘﺎﱄ ‪..‬‬
‫) ‪] ( “Ì•øBr& |MøŠ|Áyèsùr& ( ÇÆyèÎ7®Ks? žwr& ÇÒËÈ (#þq•=|Ê öNßgtF÷ƒr&u‘ øŒÎ) y7yèuZtB $tB ãbrã•»yg»tƒ tA$s%‬‬
‫ﻃـﻪ ‪.. [ ٩٣ – ٩٢ :‬‬
‫‪ ..‬ﻓﺎﻟﻌﺒﺎﺭﺓﹸ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔﹸ ‪ ، ( ( ÇÆyèÎ7®Ks? žwr& ) :‬ﺗ‪‬ﺸﺎﺑﻪ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ ( y‰àfó¡n@ žwr‬ﰲ‬
‫ﺍﳌﺴﺄﻟﺔ‪ ‬ﺍﻟﺴﺎﺑﻘﺔ ‪ ..‬ﻭﻫﻲ ﺑﹺﻤﻌﲎ ‪ :‬ﻛﻴﻒ ﻻ ﺗﺘﺒﻌﲏ ‪ ،‬ﻭﻧﺮﺍﻫﺎ ﺟﺰﺀﺍﹰ ﻣﻦ ﺭﻛﻦﹴ ﰲ ﻣﺴﺄﻟﺔ ﻣﺘﻨﺎﻇﺮﺓ‬
‫‪ ،‬ﺗ‪‬ﺆﻛﱢﺪ‪ ‬ﺻﺤ‪‬ﺔﹶ ﻣﺎ ﻧﺬﻫﺐ‪ ‬ﺇﻟﻴﻪ ‪..‬‬
‫‪ ١٨ = ( #( qþ =• Ê‬ﺣﺮﻓﺎﹰ‬ ‫‪ö g‬‬
‫‪| N‬‬ ‫‪ß Ft ƒ÷ &r ‘u Œø )Î 7‬‬
‫) ‪y èy Zu Bt $Bt‬‬

‫‪ ١٨ = ( “•Ì Bø &r M‬ﺣﺮﻓﺎﹰ‬

‫‪| Šø Á‬‬
‫‪| èy ùs &r ( Æ‬‬
‫‪Ç‬‬ ‫‪èy 7Î K® ?s w‬‬
‫) ‪ž &r‬‬

‫‪ ..‬ﻓﺎﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ ( ( ÇÆyèÎ7®Ks? žwr‬ﺟﺰﺀٌ ﻣﻦ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﰲ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﺍﳌﺘﻨﺎﻇﺮﺓ ‪،‬‬
‫ﻭﺗﺪﻭﺭ‪ ‬ﺩﻻﻻﺗ‪‬ﻬﺎ ﰲ ﺇﻃﺎﺭ ﺍﻻﺳﺘﻔﻬﺎﻡ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻹﻧﻜـﺎﺭ ‪ ،‬ﲟﻌـﲎ ‪ :‬ﻛﻴـﻒ ﻻ ﺗﺘـﺒﻌﲏ ‪..‬‬
‫ﻭﺩﻻﻻﺗ‪‬ﻬﺎ ﻣﺴﺘﻘﻠﱠﺔﹲ ﲤﺎﻣﺎﹰ ﻋﻦ ﺩﻻﻻﺕ‪ ‬ﺍﻟﻌﺒﺎﺭﺓ‪ ‬ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ‪.. ( y7yèuZtB $tB ) ‬‬
‫‪ ..‬ﻭﺍﻟﺘﻮﻫ‪‬ﻢ‪ ‬ﺑﺄﻥﱠ ﻛﻠﻤﺔﹶ ) ﻻ ( ﰲ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ) &‪ ( ( ÇÆyèÎ7®Ks? žwr‬ﺯﺍﺋﺪﺓ ‪ ،‬ﺑﻨﺎﺀً ﻋﻠـﻰ‬
‫ﺃﻥﱠ ﻣﻌﲎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﻫﻮ ‪ :‬ﻣﺎ ﻣﻨﻌﻚ ﺃﻥ ﺗﺘﺒﻌﲏ ‪ ..‬ﻫﺬﺍ ﺍﻟﺘﻮﻫ‪‬ﻢ‪ ‬ﻧﺎﺗﺞ‪ ‬ﻋﻦ ﻋﺪﻡﹺ ﺍﺗ‪‬ﺒﺎﻉﹺ ﻣﻨﻬﺠﻴ‪‬ـﺔ‬
‫ﺳﻠﻴﻤﺔ ﰲ ﺗﺪﺑ‪‬ﺮﹺ ﺁﻳﺎﺕ‪ ‬ﻛﺘﺎﺏﹺ ﺍﷲِ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ،‬ﻟﻨﺠﺪﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫) ‪] ( tûïÌ•Éó»¢Á9$# z`ÏB y7¨RÎ) ólã•÷z$$sù $pkŽÏù t•¬6s3tFs? br& y7s9 ãbqä3tƒ $yJsù $pk÷]ÏB ñÝÎ7÷d$$sù tA$s%‬‬
‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٩ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬

‫) ‪] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# $uZù=è%ur‬‬

‫ﺍﻟﺒﻘﺮﺓ ‪ ٤٩ = [ ٣٦ :‬ﺣﺮﻓﺎﹰ‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪ ،‬ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻮﺟﺪﻧﺎﻩ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﰲ ﻣﺴﺄﻟﺔ ﺟﺪﻳـﺪﺓ ‪،‬‬
‫ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﺁﻳﺔ ﻛﺮﳝﺔ ﰲ ﺍﳊﻠﻘﺔ ﻧﻔﺴﻬﺎ ‪..‬‬
‫) ‪] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# $uZù=è%ur‬‬

‫ﺍﻟﺒﻘﺮﺓ ‪ ٤٩ = [ ٣٦ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( tbqçRt“øts† öNèd Ÿwur öNÍköŽn=tæ ì$öqyz Ÿxsù y“#y‰èd yìÎ7s? `yJsù “W‰èd ÓÍh_ÏiB Nä3¨Yt•Ï?ù'tƒ $¨BÎ*sù‬‬

‫ﺍﻟﺒﻘﺮﺓ ‪ ٤٩ = [ ٣٨ :‬ﺣﺮﻓﺎﹰ‬
‫ﻭﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﳒﺪﻫﺎ ﺗﺮﺗﺒﻂ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﰲ ﺍﻟﻨﺺ‪ ‬ﺫﺍﺗﻪ ‪ ،‬ﺍﺭﺗﺒﺎﻃﺎﹰ ﻣﺘﻨﺎﻇﺮﺍﹰ‬
‫ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪..‬‬
‫) ‪] ( tûïÌ•Éó»¢Á9$# z`ÏB y7¨RÎ) ólã•÷z$$sù $pkŽÏù t•¬6s3tFs? br& y7s9 ãbqä3tƒ $yJsù $pk÷]ÏB ñÝÎ7÷d$$sù tA$s%‬‬
‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٩ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬
‫) ‘‪ ] ( z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‬ﺍﻷﻋﺮﺍﻑ‬

‫‪ ٤٩ = [ ٢٣ :‬ﺣﺮﻓﺎﹰ‬
‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪ ،‬ﺇﻧ‪‬ﻬﺎ‬
‫ﻣﺴﺄﻟﺔ ﺍﻟﻌﺼﻴﺎﻥ ‪ ،‬ﻭﻟﻜﻦ ﺑﻮﺟﻬﲔ ﳐﺘﻠﻔﲔ ‪ ،‬ﻋﺼﻴﺎﻥ ﺇﺑﻠﻴﺲ ﻭﺗﻜﺒ‪‬ﺮﻩ ﻭﻋﺪﻡ ﺗﻮﺑﺘﻪ ﻭﻣﺎ ﺣﺼـﺪﻩ‬
‫ﻧﺘﻴﺠﺔ ﻟﺬﻟﻚ ‪ ،‬ﻭﺧﻄﻴﺌﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﻣﺎ ﺭﺍﻓﻘﻬﺎ ﻣﻦ ﺗﻮﺑﺔ ﻭﺍﻋﺘﺮﺍﻑ ﺑﺎﻟـﺬﻧﺐ ﻭﻃﻠـﺐ‬
‫ﺍﳌﻐﻔﺮﺓ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻓﺎﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺟﺰﺍﺀ ﺇﺑﻠﻴﺲ ﻧﺘﻴﺠﺔ ﻋﺼﻴﺎﻧﻪ ﻷﻣـﺮ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﻭﺭﺩ‪‬ﻩ ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﻣﺴﺘﻜﱪﺍﹰ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﻃﻠﺐ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺍﳌﻐﻔﺮﺓ ﻣﻦ ﺍﷲ ﺗﻌـﺎﱃ‬
‫ﻧﺘﻴﺠﺔ ﺧﻄﻴﺌﺘﻬﻤﺎ ﻭﻋﺪﻡ ﺍﻟﺘﺰﺍﻣﻬﻤﺎ ﲟﺎ ‪‬ﺎﳘﺎ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ‪ ،‬ﺣﱴ ﻻ ﻳﻨﺎﳍﻤﺎ ﺍﳉﺰﺍﺀ ﻭﻻ ﳜﺮﺟـﺎ‬
‫ﻣﻦ ﺭﲪﺔ ﺍﷲ ﺗﻌﺎﱃ ﻛﻤﺎ ﺧﺮﺝ ﺇﺑﻠﻴﺲ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﻳﺼﻮ‪‬ﺭﻩ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ‪..‬‬
‫‪ ‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﻫﺬﻩ ﺍﻵﻳﺔ ﻫﻮ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦ ﺁﺧـﺮ ﻣﻮﺟـﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ] ( ût ï•Ì óÉ »Á‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬
‫` ‪¢ 9#$‬‬
‫‪z BÏ 7‬‬
‫‪y R¨ )Î l‬‬
‫‪ó •ã z‬‬
‫) ‪÷ $$ ùs‬‬

‫_‪ ] ( L× ì‬ﺹ ‪ ١٧ = [ ٧٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪Å ‘u 7‬‬
‫‪y R¯ *Î ùs $kp ]÷ BÏ l‬‬
‫‪ó •ã z‬‬
‫) ‪÷ $$ ùs‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺩﺍﺧﻞ ﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻟﺮﺃﻳﻨﺎ ﻋﺪ‪‬ﺓ ﻣﺴﺎﺋﻞ ‪..‬‬
‫‪ ٩ = ( 7‬ﺣﺮﻭﻑ‬ ‫‪ã q3‬‬
‫‪y 9s b‬‬ ‫‪ ٩ = ( $kp ]÷ BÏ Ý‬ﺣﺮﻭﻑ ‪y ùs ) ..‬‬
‫‪ä ƒt $J‬‬ ‫‪ñ 7Î d‬‬
‫) ‪÷ $$ ùs‬‬

‫‪ ١٢ = ( ût ï•Ì óÉ »Á‬ﺣﺮﻓﺎﹰ‬
‫` ‪¢ 9#$‬‬
‫‪z BÏ 7‬‬
‫‪ ١٢ = ( $kp ]÷ BÏ Ý‬ﺣﺮﻓﺎﹰ ‪y R¨ )Î ) ..‬‬
‫‪ñ 7Î d‬‬
‫‪÷ $$ ùs A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ’þ TÎ •ö àÏ R&r A‬ﺍﻷﻋﺮﺍﻑ ‪ ٩ = [ ١٤ :‬ﺣﺮﻭﻑ‬

‫‪ ٩ = ( $kp ]÷ BÏ Ý‬ﺣﺮﻭﻑ ‪t $%s ) ..‬‬
‫‪ñ 7Î d‬‬
‫) ‪÷ $$ ùs‬‬

‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ..‬ﺇﻧ‪‬ﻨﺎ ﳒﺪﻫﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﰲ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣـﻦ‬
‫ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻷﻭ‪‬ﻝ ﻣﻮﺟﻮﺩ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ) ﺍﻟﺴﺎﺑﻘﺔ ( ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪ ] ( 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ã q3‬‬
‫‪y 9s b‬‬ ‫‪ä ƒt $J‬‬
‫‪y ùs $kp ]÷ BÏ Ý‬‬
‫‪ñ 7Î d‬‬
‫‪÷ $$ ùs A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( bt qWè èy 7ö ƒã QÏ qö ƒt ’4 <n )Î ’þ TÎ •ö àÏ R&r A‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٤ :‬ﺣﺮﻓﺎﹰ‬

‫) ‪t $%s‬‬

‫ﻫﺬﺍ ﺍﻟﺘﻨﺎﻇﺮ ﳒﺪﻩ ﺗﻨﺎﻇﺮﺍﹰ ﺗﺎﻣ‪‬ﺎﹰ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﻟﻜﻞﱟ ﻣﻦ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﻧﻔﺴﻪ ‪..‬‬
‫‪ ] ( bt qWè èy 7ö ƒã QÏ qö ƒt ’4 <n )Î ’þ TÎ •ö àÏ R&r A‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪t $%s‬‬

‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫) ‪V‬‬

‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ] ( ût ,!Î $èy 9ø #$ `z BÏ M‬ﺹ ‪ ٢١ = [ ٧٥ :‬ﺣﺮﻓﺎﹰ‬
‫‪| Z.ä P÷ &r N‬‬
‫‪| Ž÷ 9y 3‬‬
‫™ ‪õ Gt‬‬
‫) ‪ó &r‬‬
‫‪ ‬‬

‫‪ ] ( bt qWè èy 7ö ƒã QÏ qö ƒt ’4 <n )Î ’þ TÎ •ö àÏ R&r A‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٤ :‬ﺣﺮﻓﺎﹰ‬

‫) ‪t $%s‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﺃﹸﺧﺮﻯ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪٣٥ = [ ١٦ :‬‬
‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫‪V ‘ZÏ Ko ƒ÷ qu î‬‬
‫‪ø &r $! J‬‬
‫‪y 6Î ùs A‬‬
‫) ‪t $%s‬‬

‫ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( šúüÅÁn=øÜßJø9$# ãNåk÷]ÏB š‚yŠ$t6Ïã žwÎ) ÇÌÒÈ tûüÏèuHødr& öNåk¨]tƒÈqøî_{ur‬ﺍﳊﺠﺮ ‪٤٠ – ٣٩ :‬‬

‫[ = ‪ ٣٥‬ﺣﺮﻓﺎﹰ‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﹼ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣـﺎﹰ‬
‫ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫) ‪V‬‬

‫™ ‪ ] ( `í »Üs =ù‬ﺍﳊﺠﺮ ‪ ٢١ = [ ٤٢ :‬ﺣﺮﻓﺎﹰ‬

‫‪ß N‬‬
‫‪ö kÍ Žö =n ã‬‬
‫‪t 7‬‬ ‫‪} Šø 9s “ŠÏ $6t ã‬‬
‫§ ‪y 9s‬‬ ‫‪Ï b‬‬
‫) ‪¨ )Î‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻣﻮﺟﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫) ‪V‬‬

‫§ ‪ ] ( ¼mç Y¨ ßs‬ﺳﺒﺄ ‪ ٢٠ = [ ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪ß Š=Î /ö )Î N‬‬
‫‪ö kÍ Žö =n ã‬‬
‫‪t -‬‬ ‫‪£ ¹‬‬
‫‪s ‰‬‬ ‫) ‪ô‬‬
‫‪| ‰‬‬ ‫) ‪s 9s ru‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺇﺑﻠﻴﺲ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜـﺎﱐ‬
‫ﻓﻴﺼﻮ‪‬ﺭﻫﺎ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﻧﺮﺍﻩ ﻳـﻨﻌﻜﺲ ﰲ ﻭﺍﺣـﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ ‪،‬‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ‬‬

‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪٣٥ = [ ١٦ :‬‬

‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫‪V ‘ZÏ Ko ƒ÷ qu î‬‬
‫‪ø &r $! J‬‬
‫‪y 6Î ùs A‬‬
‫) ‪t $%s‬‬

‫ﺣﺮﻓﺎﹰ‬
‫‪ ] ( ’4 ?n 7ö ƒt w‬ﻃﻪ ‪٣٥ = [ ١٢٠ :‬‬ ‫‪7 =ù Bã ru $‬‬
‫‪ž 7‬‬ ‫‪Ï #ù ƒè :ø #$ oÍ •t f‬‬
‫© ‪y‬‬
‫’ ‪x‬‬
‫‪4 ?n ã‬‬ ‫@ ‪y 9— Šß &r‬‬
‫‪t 7‬‬ ‫‪ö d‬‬
‫‪y Pã Šy $«t »¯ ƒt A‬‬
‫) ‪t $%s‬‬

‫ﺣﺮﻓﹰﺎ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺗﻮﻋ‪‬ﺪ ﺇﺑﻠﻴﺲ ﺑﺈﻏﻮﺍﺀ ﺑﲏ ﺁﺩﻡ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺇﻏﻮﺍﺀ ﺇﺑﻠـﻴﺲ‬
‫ﻵﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻫﻮ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣـﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ ‪،‬‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ] ( pÏ Jy »Šu )É 9ø #$ QÏ qö ƒt ’4 <n )Î ûÈ òs •ö z‬ﺍﻹﺳﺮﺍﺀ ‪ ٢٠ = [ ٦٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪¨ &r û‬‬
‫) ‪÷ õÈ 9s‬‬

‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫) ‪V‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻟﱵ ﲢﻮﻱ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪ ،‬ﲢﺘﻮﻱ ﻋﻠـﻰ‬
‫ﺛﻼﺛﺔ ﺃﺭﻛﺎﻥ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ٢٠ = ( ’¥ ?n ãt M‬ﺣﺮﻓﺎﹰ‬
‫‪| Bø •§ 2‬‬
‫‪Ÿ‬‬ ‫‹‪Ï !© #$ #‬‬
‫‪“%‬‬ ‫‪x »d‬‬ ‫) ‪y Gt ƒ÷ äu ‘u &r‬‬
‫‪y 7‬‬

‫‪ ٢٠ = ( pÏ Jy »Šu )É 9ø #$ QÏ qö ƒt ’4 <n )Î ûÈ òs •ö z‬ﺣﺮﻓﺎﹰ‬

‫‪¨ &r û‬‬
‫) ‪÷ õÈ 9s‬‬

‫‪W Š=Î %s w‬‬

‫‪ ٢٠ = ( x‬ﺣﺮﻓﺎﹰ‬ ‫‪ž )Î ¼ÿ mç Gt ƒ- ‘hÍ Œè Æ3‬‬
‫‪s YÏ Ft m‬‬
‫{ ‪ô‬‬
‫) ‪V‬‬

‫ﻭﻫﺬﻩ ﺍﻟﺘﻨﺎﻇﺮﺍﺕ ﳒﺪﻫﺎ ﻣﻮﺍﻓﻘﺔ ﲤﺎﻣﺎﹰ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫{ ‪ ] ( Nö lç ;m b¨ ‰y èã %ø‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪V ‘ZÏ Ko ƒ÷ qu î‬‬
‫‪ø &r $! J‬‬
‫‪y 6Î ùs A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ûÈ ï‰dÏ 9#$ QÏ qö ƒt ’4 <n )Î Óû LÉ Zu è÷ 9s 7‬ﺹ ‪ ٢٣ = [ ٧٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪y ‹ø =n ã‬‬ ‫) ‪¨ )Î ru‬‬
‫‪t b‬‬
‫‪ ‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻫﻮ ﺟﺰﺀ‬
‫ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪ ] ( $kp ŽùÏ •t 6¬ 3s Ft ?s b&r 7‬ﺍﻷﻋﺮﺍﻑ ‪ ٣٢ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ã q3‬‬
‫‪y 9s b‬‬ ‫‪ä ƒt $J‬‬
‫‪y ùs $kp ]÷ BÏ Ý‬‬
‫‪ñ 7Î d‬‬
‫‪÷ $$ ùs A‬‬
‫) ‪t $%s‬‬

‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٣٢ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫‪V ‘ZÏ Ko ƒ÷ qu î‬‬
‫‪ø &r $! J‬‬
‫) ‪y 6Î ùs‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪ ] ( uŽy9õ3tFó™$#ur 4’n1r& }§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉àfó™$# Ïps3Í´¯»n=uKù=Ï9 $oYù=è% øŒÎ)ur‬ﺍﻟﺒﻘﺮﺓ ‪٣٤ :‬‬

‫[ = ‪ ٤٨‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( tûïÌ•Éó»¢Á9$# z`ÏB y7¨RÎ) ólã•÷z$$sù $pkŽÏù t•¬6s3tFs? br& y7s9 ãbqä3tƒ $yJsù $pk÷]ÏB ñÝÎ7÷d$$sù tA$s%‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٩ = [ ١٣ :‬ﺣﺮﻓﺎﹰ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﻌﺎﻣ‪‬ﺔ ‪ ،‬ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﺑﺎﻟﺴﺠﻮﺩ‬
‫ﻵﺩﻡ ‪ ،‬ﻭﻋﺼﻴﺎﻥ ﺇﺑﻠﻴﺲ ﳍﺬﺍ ﺍﻷﻣﺮ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﲣﺺ‪‬‬
‫ﺇﺑﻠﻴﺲ ﻭﺍﳉﺰﺍﺀ ﺍﻟﺬﻱ ﻧﺎﻟﻪ ‪ ،‬ﻧﺘﻴﺠﺔ ﻋﺼﻴﺎﻧﻪ ﳍﺬﺍ ﺍﻷﻣﺮ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﻮﺟﺪﻧﺎﻩ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ‬
‫ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ] ( Pt Šy y‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٤ = [ ٣٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ß f‬‬
‫‪K #( r‰‬‬ ‫™ ‪à‬‬
‫‪ó #$ pÏ 3‬‬
‫) ‪s ´Í »¯ =n Ku =ù 9Ï $Yo =ù %è Œø )Î ru‬‬

‫™ ‪ ] ( Žu 9y 3õ Ft‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٤ = [ ٣٤ :‬ﺣﺮﻓﺎﹰ‬
‫’ ‪ó #$ ru‬‬ ‫‪} Š=Î /ö )Î w‬‬
‫§ ‪4 1n &r‬‬ ‫‪H )Î #( rÿ ‰‬‬
‫‪ß f‬‬
‫¡ ‪y‬‬
‫) ‪| ùs‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺎﺕ ﺍﻟﺜﻼﺙ ‪ :‬ﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﺴﺎﺩﺳﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ،‬ﻟﻮﺟﺪﻧﺎﻫﺎ‬
‫ﲟﺠﻤﻮﻋﻬﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟـﻮﺩ ﰲ ﺍﻟـﻨﺺ‬
‫ﻧﻔﺴﻪ ‪..‬‬
‫‪ ‬‬

‫) ‪‘ÏZoK÷ƒuqøîr& !$yJÎ6sù tA$s% ÇÊÎÈ tûïÌ•sàZßJø9$# z`ÏB y7¨RÎ) tA$s% ÇÊÍÈ tbqèWyèö7ムÏQöqtƒ 4’n<Î) þ’ÎTö•ÏàRr& tA$s%‬‬

‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٧٢ = [ ١٦ – ١٤ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫‪V‬‬

‫) ‪$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫™ ‪ ] ( 3 $! Jy kÍ EÌ ºäu qö‬ﺍﻷﻋﺮﺍﻑ ‪ ٧٢ = [ ٢٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪y $J‬‬ ‫‪ß ƒt ŽÎ •ã 9Ï $J‬‬
‫‪y g‬‬ ‫• ‪y kå‬‬
‫‪y $7t 9Ï‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺍﻟﺘﺤﺬﻳﺮ ﺍﻹﳍﻲ ﻟﺒﲏ ﺁﺩﻡ ﻣﻦ ﻓﺘﻨﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺇﻏﻮﺍﺋـﻪ ‪ ،‬ﻭﻳـﺬﻛﹼﺮﻫﻢ‬
‫ﺑﻔﺘﻨﺘﻪ ﻭﺇﻏﻮﺍﺋﻪ ﻷﺑﻮﻳﻬﻢ ‪ ،‬ﻭﺧﺮﻭﺟﻬﻤﺎ ﻣﻦ ﺍﳉﻨ‪‬ﺔ ﻧﺘﻴﺠﺔ ﻟﺬﻟﻚ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺍﳊﻮﺍﺭ‬
‫ﺑﲔ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﲔ ﺇﺑﻠﻴﺲ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺘﻮﻋ‪‬ﺪ ﺑﻪ ﺇﺑﻠﻴﺲ‪ ‬ﺑﺈﻏﻮﺍﺀ ﺑﲏ ﺁﺩﻡ ﻭﻓﺘﻨﺘﻬﻢ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﻮﺟﺪﻧﺎﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨـﺎﻇﺮﻳﻦ ﲤﺎﻣـﺎﹰ ﰲ‬
‫ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪߉ÅgrB Ÿwur ( öNÎgÎ=ͬ!$oÿw¬ `tãur öNÍkÈ]»yJ÷ƒr& ô`tãur öNÎgÏÿù=yz ô`ÏBur öNÍk‰É‰÷ƒr& Èû÷üt/ .`ÏiB Oßg¨Yu‹Ï?Uy §NèO‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٤ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪ï•Ì 3‬‬
‫©» ‪Å‬‬ ‫‪ö d‬‬
‫‪x N‬‬ ‫‪è •t Vs .ø &r‬‬

‫) )‪Ÿwur Ïä!$uK¡¡9$# Ü>ºuqö/r& öNçlm; ßx-Gxÿè? Ÿw $pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÉ‹©9$# ¨bÎ‬‬

‫‪ ] ( ps Y¨ f‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٤ = [ ٤٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪y 9ø #$ b‬‬
‫‪t q=è z‬‬
‫‪ä ‰‬‬
‫‪ô ƒt‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻳﺘﻌﻠﹼﻖ ﺑﺎﻟﺬﻳﻦ ﻳﻜﺬﹼﺑﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺴﺘﻜﱪﻭﻥ ﻋﻨﻬﺎ ‪،‬‬
‫ﻣﺒﻴ‪‬ﻨﺎﹰ ﺍﳌﺼﲑ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮﻫﻢ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﻣﺸﻬﺪ ﻳﺼﻮ‪‬ﺭ ﺗﻮﻋ‪‬ﺪ ﺇﺑﻠﻴﺲ ﺑﺈﻏﻮﺍﺀ ﺑﲏ ﺁﺩﻡ‬
‫ﺣﱴ ﻳﻜﺬﹼﺑﻮﺍ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺴﺘﻜﱪﻭﺍ ﻋﻨﻬﺎ ﻭﺣﱴ ﻻ ﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺍﻟﺸﺎﻛﺮﻳﻦ ‪ ،‬ﻭﺑﺎﻟﺘـﺎﱄ‬
‫ﺣﱴ ﻳﻨﺎﻟﻮﺍ ﺍﳌﺼﲑ ﺍﻟﺬﻱ ﻳﺼﻮ‪‬ﺭﻩ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻔﺎﺿﻞﹲ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟـﻮﺩ‬
‫ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫) ‪] ( ( öNÎgÎ=ͬ!$oÿw¬ `tãur öNÍkÈ]»yJ÷ƒr& ô`tãur öNÎgÏÿù=yz ô`ÏBur öNÍk‰É‰÷ƒr& Èû÷üt/ .`ÏiB Oßg¨Yu‹Ï?Uy §NèO‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٧ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬
 

] ( tûüÏèuHødr& öNåk÷]ÏB y7yèÎ7s? `£JÏBur y7ZÏB tL©èygy_ ¨bV|øBV{ ÇÑÍÈ ãAqè%r& ¨,ptø:$#ur ‘,ptø:$$sù tA$s% )

‫ ﺣﺮﻓﺎﹰ‬٤٨ = [ ٨٥ – ٨٤ : ‫ﺹ‬
‫ ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺇﺑﻠـﻴﺲ‬، ‫ﺪ ﺇﺑﻠﻴﺲ ﺑﺈﻏﻮﺍﺀ ﺑﲏ ﺁﺩﻡ‬‫ﺭ ﺗﻮﻋ‬‫ﻝ ﻳﺼﻮ‬‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
‫ ﻭﻟﻜـﻦ‬، ‫ﺒﻊ ﻫﺬﺍ ﺍﻹﻏﻮﺍﺀ‬‫ﺭ ﺍﳌﺼﲑ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮ ﻣﻦ ﻳﺘ‬‫ ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‬.. ‫ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
.. ‫ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‬
‫ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧـﺮ ﻣﻮﺟـﻮﺩ‬‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻫﻮ ﺭﻛﻦ‬
.. ‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ‬
‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ١٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ú
š ï•Ì 3
Å »© ö d
x N è •t Vs .ø &r ‰
ß gÅ B
r w
Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬١٧ = [ ٧٧ : ‫ ( ] ﺹ‬L× ì_
Å ‘u 7
y R¯ *Î ùs $kp ]÷ BÏ l
ó •ã z
÷ $$ ùs )

‫ ﻟﻮﺟـﺪﻧﺎﻫﺎ‬، ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺎﺕ ﺍﻟﺮﺍﺑﻌﺔ ﻭﺍﳋﺎﻣﺴﺔ ﻭﺍﻟﺴﺎﺩﺳﺔ ﻭﺍﻟﺴﺎﺑﻌﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ‬
‫ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ﻣـﻦ ﻫـﺬﺍ‬، ‫ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ‬
.. ‫ﺍﻟﻨﺺ‬
‘ÏZoK÷ƒuqøîr& !$yJÎ6sù tA$s% ÇÊÎÈ tûïÌ•sàZßJø9$# z`ÏB y7¨RÎ) tA$s% ÇÊÍÈ tbqèWyèö7ムÏQöqtƒ 4’n<Î) þ’ÎTö•ÏàRr& tA$s% )

ô`tãur öNÎgÏÿù=yz ô`ÏBur öNÍk‰É‰÷ƒr& Èû÷üt/ .`ÏiB Oßg¨Yu‹Ï?Uy §NèO ÇÊÏÈ tLìÉ)tFó¡ãKø9$# y7sÛºuŽÅÀ öNçlm; ¨by‰ãèø%V{

١٣٦ = [ ١٧ – ١٤ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ú
š ï•Ì 3
Å »© ö d
x N è •t Vs .ø &r ‰
ß gÅ B Ÿ ru ( N
r w ö g
Î =Î ¬Í $! ÿo ¬
w `ã ö kÍ ]È »J
t ru N y ƒ÷ &r

‫ﺣﺮﻓﺎﹰ‬
$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ )
$uZù=yèy_ $¯RÎ) 3 öNåktX÷rt•s? Ÿw ß]ø‹ym ô`ÏB ¼çmè=‹Î6s%ur uqèd öNä31t•tƒ ¼çm¯RÎ) 3 !$yJÍkÌEºuäöqy™ $yJßgtƒÎŽã•Ï9 $yJåky•$t7Ï9

‫ ﺣﺮﻓﺎﹰ‬١٣٥ = [ ٢٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt qZã BÏ s÷ ƒã w

Ÿ û Ï #© 9Ï äu $! ‹u 9Ï r÷ &r û
t ï% Ï »Šu ±
t üÜ ¤ 9#$
‫‪ ‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻋﺎﻣ‪‬ﺎﹰ ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﳏﺬﹼﺭﺍﹰ ﺑﲏ ﺁﺩﻡ ﻣﻦ‬
‫ﺇﻏﻮﺍﺀ ﺍﻟﺸﻴﻄﺎﻥ ﳍﻢ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﺧﺎﺻ‪‬ﺎﹰ ﻟﺘﻮﻋ‪‬ﺪ ﺇﺑﻠﻴﺲ ﺑﺈﻏﻮﺍﺀ ﺑـﲏ ﺁﺩﻡ ‪،‬‬
‫ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺇﺑﻠﻴﺲ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﻮﺟﺪﻧﺎ ﻓﻴﻬﺎ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧـﺔ ﻣـﻦ ﺭﻛـﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ] ( Nö gÎ ÿÏ =ù z‬ﺍﻷﻋﺮﺍﻑ ‪ ١٩ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ô BÏ ru N‬‬
‫` ‪y‬‬ ‫‪ö kÍ ‰‰‬‬
‫‪É ƒ÷ &r û‬‬
‫` ‪È ü÷ /t‬‬
‫) ‪. BiÏ‬‬

‫) ‪ ] ( ( Nö gÎ =Î ¬Í $! ÿo ¬w `ãt ru Nö kÍ ]È »Jy ƒ÷ &r `ô ãt ru‬ﺍﻷﻋﺮﺍﻑ ‪ ١٩ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬

‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ،‬ﻟﻨﺠﺪﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺴﺎﺑﻖ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪tûüÏèuHødr& öNä3ZÏB tL©èygy_ ¨bV|øBV{ öNåk÷]ÏB y7yèÎ7s? `yJ©9 ( #Y‘qãmô‰¨B $YBrâäõ‹tB $pk÷]ÏB ólã•÷z$# tA$s%‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٤ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪tbqßJÎ=ôàtƒ $uZÏG»tƒ$t«Î/ (#qçR%x. $yJÎ/ Nåk|¦àÿRr& (#ÿrã•Å¡yz tûïÏ%©!$# y7Í´¯»s9'ré'sù ¼çmãYƒÎ—ºuqtB ôM¤ÿyz ô`tBur‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٤ = [ ٩ :‬ﺣﺮﻓﺎﹰ‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﰲ ﻣﺴﺄﻟﺔ ﻣ‪‬ﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ‬
‫ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻵﺧﺮ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪tûüÏèuHødr& öNä3ZÏB tL©èygy_ ¨bV|øBV{ öNåk÷]ÏB y7yèÎ7s? `yJ©9 ( #Y‘qãmô‰¨B $YBrâäõ‹tB $pk÷]ÏB ólã•÷z$# tA$s%‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٤ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬
‫‪$pkŽÏù öNèd ( Í‘$¨Y9$# Ü=»ysô¹r& y7Í´¯»s9'ré& !$pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÏ%©!$#ur‬‬ ‫)‬

‫‪ ] ( bt r$à #Î »z‬ﺍﻷﻋﺮﺍﻑ ‪ ٥٥ = [ ٣٦ :‬ﺣﺮﻓﺎﹰ‬

‫‪y‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻫﻮ ﻣﺸﻬﺪ‪ ‬ﺧﺎﺹ‪ ‬ﻳﺒﻴ‪‬ﻦ ﺍﻟﺘﺤﺬﻳﺮ ﺍﻹﳍﻲ ﳉﻤﻴﻊ ﺍﻟﻨﺎﺱ ﻣﻦ ﺍﺗ‪‬ﺒﺎﻉ ﺇﺑﻠـﻴﺲ ‪،‬‬
‫ﻭﺃﻥﱠ ﻣﻦ ﻳﺘ‪‬ﺒﻌﻪ ﺳﻴﻜﻮﻥ ﻣﺼﲑﻩ ﰲ ﺟﻬﻨ‪‬ﻢ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻋﺎﻣ‪‬ﺎﹰ ﻳﺒﻴ‪‬ﻦ ﻣﺼـﲑ‬
‫‪ ‬‬
‫ﺍﻟﻔﺌﺔ ﻣﻦ ﻫﺆﻻﺀ ﺍﻟﻨﺎﺱ ‪ ،‬ﺍﻟﺬﻳﻦ ﻛﺬﹼﺑﻮﺍ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﺍﺳﺘﻜﱪﻭﺍ ﻋﻨﻬﺎ ‪ ،‬ﻭﻫﻢ ﺍﻟﺬﻳﻦ ﺍﺗ‪‬ﺒﻌـﻮﺍ‬
‫ﺇﺑﻠﻴﺲ ‪ ..‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ﺗﺄﰐ ﻣﻄﺎﺑﻘﺔﹰ ﳍﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻣﻮﺟﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫‪ ] ( ( #‘Y qm‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٠ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬
‫‪ã ‰‬‬
‫‹ ‪ô B¨ $BY räâ‬‬
‫‪õ Bt $kp ]÷ BÏ l‬‬
‫‪ó •ã z‬‬
‫) ‪÷ #$‬‬

‫{ ‪ ] ( ût üèÏ Hu dø &r Nö gß Z¨ ƒt qÈ îø‬ﺹ ‪ ٢٠ = [ ٨٢ :‬ﺣﺮﻓﺎﹰ‬ ‫) ‪y ?Ï “¨ èÏ 6Î ùs‬‬

‫‪_ 7‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻣﻮﺟﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫_ ‪ ] ( ût üèÏ Hu dø &r Nö 3ä ZBÏ Lt è© gy‬ﺍﻷﻋﺮﺍﻑ ‪ ٣١ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬ ‫| ¨‬
‫‪y b‬‬ ‫{ ‪V Bø‬‬ ‫‪ö kå ]÷ BÏ 7‬‬
‫‪V N‬‬ ‫‪y èy 7Î ?s `J‬‬
‫) ©‪y 9‬‬

‫‪ ] ( ût üèÏ Hu dø &r Nö kå ]÷ BÏ 7‬ﺹ ‪ ٣١ = [ ٨٥ :‬ﺣﺮﻓﺎﹰ‬

‫‪y èy 7Î ?s `J‬‬
‫‪£ BÏ ru 7‬‬
‫‪y ZBÏ Lt è© g‬‬
‫_ ‪y‬‬ ‫| ¨‬
‫‪y b‬‬ ‫{ ‪V Bø‬‬
‫) ‪V‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ‬
‫ﺃﹸﺧﺮﻯ ‪..‬‬
‫{ ‪Ç ‘ö‬‬
‫‪ ] ( Ú‬ﺍﳊﺠﺮ ‪ ٣١ = [ ٣٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‪F #$ ’ûÎ N‬‬
‫‪ö g‬‬
‫` ‪ß 9s‬‬
‫{ ‪£ Zu ƒiÎ —y‬‬
‫‪_ ‘ZÏ Ko ƒ÷ qu î‬‬
‫> ‪ø &r $! ÿo 3Ï‬‬
‫‪bÉ ‘u A‬‬
‫) ‪t $%s‬‬

‫_ ‪ ] ( ût üèÏ Hu dø &r Nö 3ä ZBÏ Lt è© gy‬ﺍﻷﻋﺮﺍﻑ ‪ ٣١ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬ ‫| ¨‬

‫‪y b‬‬ ‫{ ‪V Bø‬‬ ‫‪ö kå ]÷ BÏ 7‬‬
‫‪V N‬‬ ‫‪y èy 7Î ?s `J‬‬
‫) ©‪y 9‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺩﺍﺧﻞ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻣﻨﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﺮﺃﻳﻨﺎ ﻋﺪﺓ ﻣﺴﺎﺋﻞ ‪..‬‬
‫{ ‪ ] ( Nö lç ;m b¨ ‰y èã %ø‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪V ‘ZÏ Ko ƒ÷ qu î‬‬
‫‪ø &r $! J‬‬
‫‪y 6Î ùs A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ( #‘Y qm‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٣ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪ã ‰‬‬
‫‹ ‪ô B¨ $BY räâ‬‬
‫‪õ Bt $kp ]÷ BÏ l‬‬
‫‪ó •ã z‬‬
‫‪÷ #$ A‬‬
‫) ‪t $%s‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪ï•Ì 3‬‬
‫©» ‪Å‬‬ ‫‪ö d‬‬
‫‪x N‬‬ ‫‪è •t Vs .ø &r ‰‬‬
‫‪ß gÅ B‬‬
‫‪r w‬‬
‫) ‪Ÿ ru‬‬

‫‪ ] ( $BY räâ ‹õ Bt $kp ]÷ BÏ l‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬

‫‪ó •ã z‬‬
‫‪÷ #$ A‬‬
‫) ‪t $%s‬‬

‫_ ‪ ] ( Lt è© gy‬ﺍﻷﻋﺮﺍﻑ ‪ ١٠ = [ ١٨ :‬ﺣﺮﻭﻑ‬ ‫| ¨‬
‫‪y b‬‬ ‫{ ‪V Bø‬‬
‫) ‪V‬‬
 

‫ ﺣﺮﻭﻑ‬١٠ = [ ١٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üèÏ Hu dø &r Nö 3ä ZBÏ )

‫ ﺣﺮﻓﺎﹰ‬١١ = [ ١٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Nö kå ]÷ BÏ 7
y èy 7Î ?s `J
y 9© )

‫ ﺣﺮﻭﻑ‬١٠ = [ ١٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Lt è© gy _ ¨ |
y b V Bø {
V )

.. ‫ ﺣﺮﻭﻑ‬٦ = ( $BY räâ ‹õ Bt ) .. ‫ ﺣﺮﻭﻑ‬٧ = ( l

ó •ã z
÷ #$ A
t $%s )

.. ‫ ﺣﺮﻭﻑ‬٦ = ( ( #‘Y qm
ã ‰
ô B¨ ) .. ‫ ﺣﺮﻭﻑ‬٧ = ( l
ó •ã z
÷ #$ A
t $%s )

.. ‫ ﺣﺮﻭﻑ‬٦ = ( ( #‘Y qm
ã ‰
ô B¨ ) .. ‫ ﺣﺮﻭﻑ‬٦ = ( $BY räâ ‹
õ Bt )

‫ ﺣﺮﻓﺎﹰ‬١٢ = ( ( #‘Y qm
ã ‰ õ Bt ) .. ‫ ﺣﺮﻓﺎﹰ‬١١ = ( $kp ]÷ BÏ l
ô B¨ $BY räâ ‹ ó •ã z
÷ #$ A
t $%s )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ١٨ : ‫ ( ( ] ﺍﻷﻋﺮﺍﻑ‬#‘Y qm
ã ‰
ô B¨ $BY räâ ‹
õ Bt $kp ]÷ BÏ l
ó •ã z
÷ #$ )

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٦٢ : ‫’ ( ] ﺍﻹﺳﺮﺍﺀ‬¥ ?n ãt M
| Bø •§ 2
Ÿ Ï !© #$ #‹
“% x »d y Gt ƒ÷ äu ‘u &r )
y 7

‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٦٢ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬pÏ Jy »Šu )É 9ø #$ QÏ qö ƒt ’4 <n )Î ûÈ òs •ö z

¨ &r û
÷ õÈ 9s )

W Š=Î %s w
‫ ﺣﺮﻓﺎﹰ‬٢٠ = [ ٦٢ : ‫ ( ] ﺍﻹﺳﺮﺍﺀ‬x ž )Î ¼ÿ mç Gt ƒ- ‘hÍ Œè Æ3
s YÏ Ft m
ô {
V )

‫ ﻟﻨﺠﺪﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ‬، ‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ‬
.. ‫ﺔ‬‫ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻫﻮ ﺁﻳﺔ ﻛﺮﳝﺔ ﻣﻮﺟﻮﺩﺓ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﻫﺬﻩ ﺍﻟﻘﺼ‬، ‫ﻭﺍﺣﺪﺓ‬
ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$# ãPyŠ$t«¯»tƒur )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ١٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs on •t f ¤ 9#$
y ±

ì$öqyz Ÿxsù y“#y‰èd yìÎ7s? `yJsù “W‰èd ÓÍh_ÏiB Nä3¨Yt•Ï?ù'tƒ $¨BÎ*sù ( $YèŠÏHsd $pk÷]ÏB (#qäÜÎ7÷d$# $oYù=è% )
‫ ﺣﺮﻓﺎﹰ‬٦٨ = [ ٣٨ : ‫ ( ] ﺍﻟﺒﻘﺮﺓ‬bt qRç “t tø †s Nö dè w ö kÍ Žö =n æ
Ÿ ru N t

‫ ﺍﻷﻣـﺮ ﻣـﻦ‬‫ ﻭﻟﻜﻦ‬، ‫ﺎﹰ ﻳﻔﺼﻞ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬‫ﳓﻦ ﺍﻟﺒﺸﺮ ﻧﺮﻯ ﺃﻥﱠ ﻫﻨﺎﻙ ﻓﺎﺻﻼﹰ ﺯﻣﻨﻴ‬
‫ ﳘﺎ‬، ‫ ﻭﻗﺮﺍﺭ ﺍﳍﺒﻮﻁ ﻣﻨﻬﺎ‬، ‫ﺔ‬‫ ﻓﻘﺮﺍﺭ ﺇﺳﻜﺎﻥ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺍﳉﻨ‬، ‫ ﲤﺎﻣﺎﹰ‬‫ﺯﺍﻭﻳﺔ ﺍﻟﻌﻠﻢ ﺍﻹﳍﻲ ﳐﺘﻠﻒ‬
‫‪ ‬‬
‫ﻗﺮﺍﺭﺍﻥ ﻣﻮﺟﻮﺩﺍﻥ ﰲ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻗﺒﻞ ﺃﻥ ﻳ‪‬ﺨﻠﻖ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﺇﻧ‪‬ﻬﺎ ﻣﺴﺄﻟﺔ ﻳﺮﺍﻫﺎ ﺍﷲ‬
‫ﺗﻌﺎﱃ ﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﳛﻜﻤﻨﺎ ﰲ ﻫﺬﺍ ﺍﻟﻌﺎﱂ ‪ ..‬ﻓﺮﻛﻨﺎ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﻭﺟﻬﺔ ﺍﻟﻨﻈـﺮ‬
‫ﺍﻹﳍﻴ‪‬ﺔ ﻻ ﻳﻔﺼﻠﻬﻤﺎ ﺯﻣﻦ ‪ ،‬ﻭﳘﺎ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺘﺎﺳﻌﺔ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﻣﺒﺎﺷﺮﺓ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$# ãPyŠ$t«¯»tƒur‬‬ ‫)‬
‫‪ ] ( ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs on •t f‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٨ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‪¤ 9#$‬‬
‫‪y ±‬‬

‫) ‪â•ßDù'tƒ Ÿw ©!$# žcÎ) ö@è% 3 $pkÍ5 $tRz•sDr& ª!$#ur $tRuä!$t/#uä !$pköŽn=tæ $tRô‰y`ur (#qä9$s% Zpt±Ås»sù (#qè=yèsù #sŒÎ)ur‬‬

‫‪ ] ( ( äÏ $! ±‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٩ = [ ٢٨ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ó ÿ‬‬

‫‪t s‬‬ ‫‪x 9ø $$ /Î‬‬

‫ﻳﺒﻴ‪‬ﻦ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻛﻴﻒ ﺃﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﻳﺮﺳﻢ ﺍﻟﻄﺮﻳﻖ ﺍﻟﺴﻠﻴﻢ ﻵﺩﻡ ‪ ،‬ﻭﳛﺬﹼﺭﻩ ﻣﻦ ﺍﻟﻮﻗﻮﻉ‬
‫ﰲ ﺍﳋﻄﺄ ‪ ،‬ﻭﻳﺒﻴ‪‬ﻦ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺃﻥﱠ ﺑﻌﺾ‪ ‬ﺑﲏ ﺁﺩﻡ ﻳﻔﺘﺮﻭﻥ ﻋﻠﻰ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻓﻌﻨـﺪﻣﺎ ﻳﻔﻌﻠـﻮﻥ‬
‫ﻓﺎﺣﺸﺔ ‪ ،‬ﻳﺪ‪‬ﻋﻮﻥ ﺃﻥﱠ ﺍﷲ ﺗﻌﺎﱃ ﺃﻣﺮﻫﻢ ‪‬ﺎ ‪ ..‬ﻓﻬﻤﺎ ﺭﻛﻨﺎﻥ ﳌﺴﺄﻟﺔ ﺳﻼﻣﺔ ﺍﳌﻨﻬﺞ ﺍﻟﺬﻱ ﻳﻌﻄﻴـﻪ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻟﻠﺒﺸﺮ ‪ ،‬ﻭﺃﻥﱠ ﻫﺬﺍ ﺍﳌﻨﻬﺞ ﻻ ﳝﻜﻦ ﺃﻥ ﻳﺄﻣﺮ ﺑﺎﻟﻔﺤﺸﺎﺀ ‪ ،‬ﻛﻤﺎ ﻳﺪ‪‬ﻋﻲ ﺑﻌﺾ ﺍﻟﺒﺸﺮ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺘﻬﺎ ﺍﳊﻘﻴﻘﻴ‪‬ﺔ ‪ ،‬ﺑﻴﻨﻤـﺎ ﻳﺼـﻮ‪‬ﺭﻫﺎ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻓﺘﺮﺍﺀ ﺍﻟﺒﺸﺮ ‪ ،‬ﻭﻧﺮﻯ ﺃﻥﱠ ﻫﺬﺍ ﺍﻟﺘﻔﺎﺿﻞ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ‬
‫ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟﺔ ﰲ ﻣﺴﺄﻟﺔ ﻭﺍﺣـﺪﺓ ‪،‬‬
‫ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﻧﻔﺴﻪ ‪..‬‬
‫) ‪not•yf¤±9$# ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$#‬‬

‫‪ ] ( ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٣ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬

‫‪ ‬‬

‫) ‪߉ÅgrB Ÿwur ( öNÎgÎ=ͬ!$oÿw¬ `tãur öNÍkÈ]»yJ÷ƒr& ô`tãur öNÎgÏÿù=yz ô`ÏBur öNÍk‰É‰÷ƒr& Èû÷üt/ .`ÏiB Oßg¨Yu‹Ï?Uy §NèO‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٦٤ = [ ١٧ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪ï•Ì 3‬‬
‫©» ‪Å‬‬ ‫‪ö d‬‬
‫‪x N‬‬ ‫‪è •t Vs .ø &r‬‬

‫ﺇﻧ‪‬ﻬﺎ ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﺗﺼﻮ‪‬ﺭ – ﻣﻦ ﺯﺍﻭﻳﺘﲔ ﻣﺘﻔﺎﺿﻠﺘﲔ ﺩﺭﺟﺔ ﻭﺍﺣﺪﺓ – ﺗﻮﻋ‪‬ﺪ‪ ‬ﺇﺑﻠﻴﺲ ﺑﺄﻥ‬
‫ﻳﻄﻐﻲ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﲢﺬﻳﺮ ﺍﷲ ﺗﻌﺎﱃ ﻣﻦ ﻫﺬﺍ ﺍﻟﻄﻐﻴﺎﻥ ﻣﻦ ﺟﻬﺔ ﺃﹸﺧـﺮﻯ ‪..‬‬
‫ﻭﻧﺮﻯ ﺃﻥﱠ ﺫﻟﻚ ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻫﻮ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻔﺎﺿﻠﲔ ﺩﺭﺟـﺔ ‪ ،‬ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻭﺍﺣﺪﺓ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﻧﻔﺴﻪ ‪..‬‬
‫) ‪tûüÏèuHødr& öNä3ZÏB tL©èygy_ ¨bV|øBV{ öNåk÷]ÏB y7yèÎ7s? `yJ©9 ( #Y‘qãmô‰¨B $YBrâäõ‹tB $pk÷]ÏB ólã•÷z$# tA$s%‬‬

‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٥٤ = [ ١٨ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$# ãPyŠ$t«¯»tƒur‬‬

‫‪ ] ( on •t f‬ﺍﻷﻋﺮﺍﻑ ‪ ٥٣ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‪¤ 9#$‬‬

‫‪y ±‬‬

‫ﺭﻛﻦ ﻳﺼﻮ‪‬ﺭ ﻃﺮﺩ ﺇﺑﻠﻴﺲ ﻣﺬﺅﻭﻣﺎﹰ ﻣﺪﺣﻮﺭﺍﹰ ‪ ،‬ﻭﺍﻟﺘﺤﺬﻳﺮ‪ ‬ﺍﻟﻌﺎﻡ ﻟﻠﺒﺸﺮ ﻣﻦ ﺍﺗ‪‬ﺒﺎﻉ ﺇﺑﻠـﻴﺲ ‪،‬‬
‫ﻭﺭﻛﻦ ﻳﺼﻮ‪‬ﺭ ﺇﺳﻜﺎﻥ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺍﳉﻨ‪‬ﺔ ‪ ،‬ﻭﺍﻟﺘﺤﺬﻳﺮ ﺍﳋﺎﺹ ﳍﻤﺎ ‪ ،‬ﻣﻦ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻦ ﺍﻟﺸﺠﺮﺓ‬
‫ﺍﶈﻈﻮﺭ ﻋﻠﻴﻬﻤﺎ ﺍﻻﻗﺘﺮﺍﺏ ﻣﻨﻬﺎ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺘﺎﺳﻌﺔ ﻟﻮﺟﺪﻧﺎ ﻣﺴﺎﺋﻞ ‪ ،‬ﻛﻞﱞ ﻣﻨﻬﺎ ﻋﺒﺎﺭﺓ ﻋﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ‪..‬‬
‫‪ ] ( ps Y¨ f‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬
‫‪y 9ø #$ 7‬‬ ‫‪ã r÷ —y ru M‬‬
‫_ ‪y‬‬ ‫‪ô 3‬‬
‫` ‪| R&r‬‬ ‫™ ‪ä‬‬
‫) ‪ó #$‬‬

‫‪ ] ( on •t f‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‹ ‪¤ 9#$ nÍ‬‬

‫‪y ±‬‬ ‫‪É »d‬‬ ‫‪ø ?s w‬‬
‫) ‪y $/t •t‬‬ ‫) ‪Ÿ ru‬‬

‫© ‪ ] ( $Jy Fç ¤ø‬ﺍﻷﻋــﺮﺍﻑ ‪٣١ = [ ١٩ :‬‬

‫] ‪Ï‬‬
‫‪ß ‹ø m‬‬ ‫‪ô BÏ x‬‬
‫` ‪y‬‬ ‫‪ä ùs ps Y¨ f‬‬
‫‪Ÿ 3‬‬ ‫‪y 9ø #$ 7‬‬ ‫‪ã r÷ —y ru M‬‬
‫_ ‪y‬‬ ‫‪ô 3‬‬
‫` ‪| R&r‬‬ ‫™ ‪ä‬‬
‫) ‪ó #$‬‬

‫ﺣﺮﻓﺎﹰ‬
‫‪ ] ( ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs on •t f‬ﺍﻷﻋﺮﺍﻑ ‪ ٣٢ = [ ١٩ :‬ﺣﺮﻓﺎﹰ‬ ‫‹ ‪¤ 9#$ nÍ‬‬
‫‪y ±‬‬ ‫‪É »d‬‬ ‫‪ø ?s w‬‬
‫) ‪y $/t •t‬‬ ‫) ‪Ÿ ru‬‬
 

‫ ﺣﺮﻓﺎﹰ‬٣٢ = [ ١٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs on •t f ¤ 9#$ nÍ ‹

y ± É »d ø ?s w
y $/t •t ) Ÿ ru )

‫ ﺣﺮﻓﺎﹰ‬٣١ = [ ٢٠ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ï$Ï #Î »ƒs :ø #$ `z BÏ $Rt q3ä ?s r÷ &r ûÈ ü÷ 3s =n Bt $Rt q3ä ?s b&r w
H )Î )

‫ ﻟﻨﺠﺪﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ‬، ‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ‬
.. ‫ ﻧﻔﺴﻪ‬‫ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‬، ‫ﻭﺍﺣﺪﺓ‬
$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù )
] ( tûïÏ$Î#»sƒø:$# z`ÏB $tRqä3s? ÷rr& Èû÷üs3n=tB $tRqä3s? br& HwÎ) Íot•yf¤±9$# ÍnÉ‹»yd ô`tã $yJä3š/u‘ $yJä38uhtR
‫ ﺣﺮﻓﺎﹰ‬١٠٢ = [ ٢٠ : ‫ﺍﻷﻋﺮﺍﻑ‬
$yJÍköŽn=tã Èb$xÿÅÁøƒs† $s)ÏÿsÛur $yJåkèEºuäöqy™ $yJçlm; ôNy‰t/ not•yf¤±9$# $s%#sŒ $£Jn=sù 4 9‘rá•äóÎ/ $yJßg9©9y‰sù )

= [ ٢٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬Íot•yf¤±9$# $yJä3ù=Ï? `tã $yJä3pk÷Xr& óOs9r& !$yJåk›5u‘ $yJßg1yŠ$tRur ( Ïp¨Ypgø:$# É-u‘ur `ÏB
‫ ﺣﺮﻓﺎﹰ‬١٠٢
‫ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧـﺮ‬‫ ﻣﺘﻨﺎﻇﺮ‬‫ﻭﳒﺪ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺭﻛﻦ‬
.. ‫ﻣﻮﺟﻮﺩ ﰲ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺴﺎﺑﻖ ﳍﺬﺍ ﺍﻟﻨﺺ‬
$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù )

‫ ﺣﺮﻓﺎﹰ‬٨٦ = [ ٢٠ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ûÈ ü÷ 3s =n Bt $Rt q3ä ?s b&r w

H )Î oÍ •t f ¤ 9#$ nÍ ‹
y ± É »d ô ã
y ` t $J ä /š ‘u $J
y 3 ä 8hu Rt
y 3

tb%x. $yJsù ÇÍÈ šcqè=ͬ!$s% öNèd ÷rr& $¹G»u‹t/ $uZß™ù't/ $yduä!$yÚsù $yg»uZõ3n=÷dr& >ptƒö•s% `ÏiB Nx.ur )
٨٦ = [ ٥ – ٤ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üHÏ >Í »ßs $Z¨ .ä $R¯ )Î #( qþ 9ä $%s b&r w
H )Î $! Zu ™
ß 'ù /t Nd
è äu %! `
y Œø )Î O
ó g
ß 1qu ã
ô Šy

‫ﺣﺮﻓﹰﺎ‬
‫ ﻟﺘﺮﺳﻢ ﻟﻨﺎ‬، ‫ ﻋﻦ ﺍﻟﺰﻣﺎﻥ ﻭﺍﳌﻜﺎﻥ‬‫ﺩ‬‫ﺭﻫﺎ ﻛﻠﻤﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﺑﺸﻜﻞﹴ ﳎﺮ‬‫ﻣﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ﺗﺼﻮ‬
‫ﺭ ﺍﳌﺼﲑ ﺍﻟﺬﻱ ﻳﻮﺍﺟﻬـﻪ‬‫ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‬... ‫ﺣﻘﻴﻘﺔ ﺍﻟﻌﺼﻴﺎﻥ ﻭﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ‬
‫ ﻭﺍﻟﺮﻛﻦ‬.. ‫ﻬﻢ ﻟﻮﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺇﻏﻮﺍﺋﻪ‬‫ﺒﺎﻋ‬‫ ﻭﺍﺗ‬، ‫ﺍﻟﺒﺸﺮ ﻧﺘﻴﺠﺔ ﺍﻻﺑﺘﻌﺎﺩ ﻋﻦ ﺃﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪ ‬‬
‫ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻳﺼﻮ‪‬ﺭ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻭﺇﻏﻮﺍﺋﻪ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ﺣﱴ ﻳﺒﻌﺪﳘﺎ ﻋﻦ ﺃﻭﺍﻣﺮ‬
‫ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺑﺎﻟﺘﺎﱄ ﻧﻴﻠﻬﻤﺎ ﺍﳉﺰﺍﺀ ﻋﻠﻰ ﺫﻟﻚ ‪ ،‬ﻭﺍﻟﺬﻱ ﻳﺼﻮ‪‬ﺭﻩ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻣﻊ ﺍﻵﻳﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﳘﺎ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣـﻊ ﺭﻛـﻦ‬
‫ﺁﺧﺮ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù‬‬ ‫)‬
‫‪ÇËÉÈ tûïÏ$Î#»sƒø:$# z`ÏB $tRqä3s? ÷rr& Èû÷üs3n=tB $tRqä3s? br& HwÎ) Íot•yf¤±9$# ÍnÉ‹»yd ô`tã $yJä3š/u‘ $yJä38uhtR‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ١٢٧ = [ ٢١ – ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪š‬‬ ‫‪Ï Á‬‬
‫‪üÛ‬‬ ‫` ‪Å »Y¨ 9#$‬‬ ‫‪Ï 9s $J‬‬
‫‪z J‬‬ ‫‪ä 9s ’ToÎ )Î $! J‬‬
‫‪y 3‬‬ ‫‪ß J‬‬
‫‪y g‬‬ ‫™ ‪y‬‬
‫‪y $%s ru‬‬

‫) ‪yxn=ô¹r&ur 4’s+¨?$# Ç`yJsù ÓÉL»tƒ#uä ö/ä3ø‹n=tæ tbq•Áà)tƒ öNä3ZÏiB ×@ߙ①öNä3¨Zt•Ï?ù'tƒ $¨BÎ) tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫‪y7Í´¯»s9'ré& !$pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÏ%©!$#ur ÇÌÎÈ tbqçRt“øts† öNèd Ÿwur öNÍköŽn=tã ì$öqyz Ÿxsù‬‬

‫‪ ] ( bt r$à #Î »z‬ﺍﻷﻋﺮﺍﻑ ‪ ١٢٧ = [ ٣٦ – ٣٥ :‬ﺣﺮﻓﺎﹰ‬

‫‪y $kp ŽùÏ N‬‬
‫‪ö d‬‬
‫= ‪è ( ‘Í $Y¨ 9#$‬‬
‫‪Ü »s‬‬ ‫‪ô &r‬‬
‫‪y ¹‬‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﲤﺎﻣﺎﹰ ﳌﺴﺄﻟﺔ ﻭﺍﺣﺪﺓ ‪ ،‬ﻳﺼﻮ‪‬ﺭ ﺭﻛﻨﻬﺎ ﺍﻷﻭ‪‬ﻝ ﻛﻴﻒ ﺃﻥﹼ ﺍﻟﺸﻴﻄﺎﻥ ﻳﻄﻐـﻲ‬
‫ﺍﻹﻧﺴﺎﻥ ﻟﻴﺒﻌﺪﻩ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻳﺼﻮ‪‬ﺭ ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﺃﻥﱠ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ﺍﻟﺬﻱ ﻳﺮﻳـﺪﻩ‬
‫ﻟﻌﺒﺎﺩﻩ ﻭﺍﻟﺬﻱ ﳚﻌﻞ ﺍﻹﻧﺴﺎﻥ ﺑﻌﻴﺪﺍﹰ ﻋﻦ ﻭﺳﻮﺳﺎﺕ ﺍﻟﺸﻴﻄﺎﻥ ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻳﻜﻮﻥ ﻣﻦ ﺧﻼﻝ ﺍﻟﺮﺳـﻞ‬
‫ﺍﻟﺬﻳﻦ ﻳﺒﻌﺜﻬﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻳﺼﻮ‪‬ﺭ ﺛﻮﺍﺏ ﻣﻦ ﻳﻠﺘﺰﻡ ﺑﺄﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ﻭﻋﻘﺎﺏ ﻣﻦ ﻳﻌﺼﻴﻬﺎ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻫﺎﺗﲔ ﺍﻵﻳﺘﲔ ﺍﻟﻌﺎﺷﺮﺓ ﻭﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﳘﺎ ﺃﻳﻀﺎﹰ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﰲ ﻣﺴـﺄﻟﺔ‬
‫ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪ ،‬ﺭﻛﻨﻬﺎ ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù‬‬ ‫)‬
‫‪ÇËÉÈ tûïÏ$Î#»sƒø:$# z`ÏB $tRqä3s? ÷rr& Èû÷üs3n=tB $tRqä3s? br& HwÎ) Íot•yf¤±9$# ÍnÉ‹»yd ô`tã $yJä3š/u‘ $yJä38uhtR‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ١٢٧ = [ ٢١ – ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪š‬‬ ‫‪Ï Á‬‬
‫‪üÛ‬‬ ‫` ‪Å »Y¨ 9#$‬‬ ‫‪Ï 9s $J‬‬
‫‪z J‬‬ ‫‪ä 9s ’ToÎ )Î $! J‬‬
‫‪y 3‬‬ ‫‪ß J‬‬
‫‪y g‬‬ ‫™ ‪y‬‬
‫‪y $%s ru‬‬
‫‪ ‬‬

‫) ‪óOßgø.Í‘$x©ur š•Î=Å`u‘ur y7Î=ø‹sƒ¿2 NÍköŽn=tã ó=Î=ô_r&ur y7Ï?öq|ÁÎ/ Nåk÷]ÏB |M÷èsÜtGó™$# Ç`tB ø—Ì“øÿtFó™$#ur‬‬

‫‪}§øŠs9 “ÏŠ$t6Ïã ¨bÎ) ÇÏÍÈ #·‘rã•äî žwÎ) ß`»sÜø‹¤±9$# ãNèd߉Ïètƒ $tBur 4 öNèdô‰Ïãur ω»s9÷rF{$#ur ÉAºuqøBF{$# ’Îû‬‬

‫‪W ‹2‬‬
‫‪ ] ( x‬ﺍﻹﺳﺮﺍﺀ ‪ ١٢٧ = [ ٦٥ – ٦٤ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Å ru 7‬‬
‫† ‪y /nÎ •t /Î‬‬
‫` ‪4 "s .x ru 4‬‬
‫‪Ö »Ü‬‬
‫™ ‪s =ù‬‬
‫‪ß O‬‬
‫‪ó g‬‬
‫‪Î Šø =n æ‬‬
‫• ‪t‬‬
‫‪š 9s‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺧﻄﺎﺑﺎﹰ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ﻹﺑﻠﻴﺲ ﻟﻌﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻳﻘﻮﻝ ﻟﻪ ﻓﻴﻪ ﺍﺳـﺘﻔﺰﺯ‬
‫ﻣﻦ ﺍﺳﺘﻄﻌﺖ ﻣﻨﻬﻢ ‪ ،‬ﻭﻋﺪﻫﻢ ﻣﺎ ﺷﺌﺖ ‪ ،‬ﻓﺈﻥﱠ ﻋﺒﺎﺩﻱ ﺍﳌﺨﻠﺼﲔ ﻟﻴﺲ ﻟﻚ ﻋﻠﻴﻬﻢ ﺳﻠﻄﺎﻥ ‪..‬‬
‫ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻣﻦ ﻫﺬﻩ ﺍﻟﻮﺳﻮﺳﺔ ﻭﻫﺬﺍ ﺍﻟﺘﻮﻋ‪‬ﺪ ﻭﺍﻹﻏﻮﺍﺀ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻫﻲ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴـﺄﻟﺔ ﺭﻛﻨـﻬﺎ‬
‫ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪ ،‬ﻭﺑﻮﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻣﺘﻨﺎﻇﺮﺓ ﲤﺎﻣﺎﹰ ‪..‬‬
‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٥ = [ ٢١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï Á‬‬
‫‪üÛ‬‬ ‫` ‪Å »Y¨ 9#$‬‬ ‫‪Ï 9s $J‬‬
‫‪z J‬‬ ‫‪ä 9s ’ToÎ )Î $! J‬‬
‫‪y 3‬‬ ‫‪ß J‬‬
‫‪y g‬‬ ‫™ ‪y‬‬
‫) ‪y $%s ru‬‬

‫‪ ] ( ût üZÏ BÏ s÷ Jß 9ø #$ `z BiÏ $)Z ƒ•Ì ùs w‬ﺳﺒﺄ ‪ ٢٥ = [ ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫) ‪ž )Î nç qèã 7t ?¨ $$ ùs‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻣﻦ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺍﺗ‪‬ﺒﺎﻉ‬
‫ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻟﺒﺸﺮ ﳍﺬﺍ ﺍﻹﻏﻮﺍﺀ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻫﻲ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧـﺮ ﻣﻮﺟـﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫• ( ] ﻃﻪ ‪ ٢٥ = [ ١١٧ :‬ﺣﺮﻓﺎﹰ‬ ‫‪Å r÷ “t 9Ï ru 7‬‬
‫_ ‪š‬‬ ‫‪y 9© rA ‰‬‬
‫‪ß ã‬‬
‫‹‪t #‬‬
‫‪x »d‬‬ ‫) ‪¨ )Î Pã Šy $«t »¯ ƒt $Zu =ù‬‬
‫‪y b‬‬ ‫) ‪à ùs‬‬

‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٥ = [ ٢١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï Á‬‬
‫‪üÛ‬‬ ‫` ‪Å »Y¨ 9#$‬‬ ‫‪Ï 9s $J‬‬
‫‪z J‬‬ ‫‪ä 9s ’ToÎ )Î $! J‬‬
‫‪y 3‬‬ ‫‪ß J‬‬
‫‪y g‬‬ ‫™ ‪y‬‬
‫) ‪y $%s ru‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﲢﺬﻳﺮ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ﻣﻦ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﳍﻤﺎ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ‬
‫ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻣﻦ ﻫﺬﺍ ﺍﻹﻏﻮﺍﺀ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻫﻲ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧـﺮ ﻣﻮﺟـﻮﺩ ﰲ‬
‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫‪ ] ( ú‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٥ = [ ٢١ :‬ﺣﺮﻓﺎﹰ‬
‫‪š‬‬ ‫‪Ï Á‬‬
‫‪üÛ‬‬ ‫` ‪Å »Y¨ 9#$‬‬ ‫‪Ï 9s $J‬‬
‫‪z J‬‬ ‫‪ä 9s ’ToÎ )Î $! J‬‬
‫‪y 3‬‬ ‫‪ß J‬‬
‫‪y g‬‬ ‫™ ‪y‬‬
‫) ‪y $%s ru‬‬
‫‪ ‬‬

‫> ‪ ] ( 4 mÏ ‹ø =n ãt‬ﺍﻟﺒﻘﺮﺓ ‪ ٢٥ = [ ٣٧ :‬ﺣﺮﻓﺎﹰ‬ ‫‪; »J‬‬

‫‪z $Gt ùs M‬‬ ‫‘ ‪y =Î .x ¾mÏ /nÎ ‘§ `BÏ Pã Šy #äu‬‬ ‫) ‪¤ =n Gt ùs‬‬
‫) ‪#‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺍﻟﺘﻮﺑﺔ ﺍﻟﱵ ﺗﻠﻘﹼﺎﻫﺎ‬
‫ﺁﺩﻡ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻧﺘﻴﺠﺔ ﺍﺳﺘﺠﺎﺑﺘﻪ ﳍﺬﺍ ﺍﻹﻏﻮﺍﺀ ‪..‬‬
‫ﻭﳒﺪ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ‪ ،‬ﺭﻛﻨﻬﺎ‬
‫ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ‪..‬‬
‫) ‪$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù‬‬

‫‪ ] ( ûÈ ü÷ 3s =n Bt $Rt q3ä ?s b&r w‬ﺍﻷﻋﺮﺍﻑ ‪ ٨٦ = [ ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪H )Î oÍ •t f‬‬ ‫‹ ‪¤ 9#$ nÍ‬‬
‫‪y ±‬‬ ‫‪É »d‬‬ ‫‪ô ã‬‬
‫` ‪y‬‬ ‫‪t $J‬‬ ‫‪ä /š ‘u $J‬‬
‫‪y 3‬‬ ‫‪ä 8hu Rt‬‬
‫‪y 3‬‬

‫) ‪ô`tã t,|¡xÿsù Çd`Éfø9$# z`ÏB tb%x. }§ŠÎ=ö/Î) HwÎ) (#ÿr߉yf|¡sù tPyŠKy (#r߉ßÚó™$# Ïps3Í´¯»n=yJù=Ï9 $uZù=è% øŒÎ)ur‬‬

‫‚ ‪ ] ( ’TÎ rŠß `BÏ äu $! Šu 9Ï r÷ &r ¼ÿ mç Ft ƒ- ‘hÍ Œè ru ¼mç Rt r‹ä‬ﺍﻟﻜﻬﻒ ‪ ٨٦ = [ ٥٠ :‬ﺣﺮﻓﺎﹰ‬

‫¾ ‪Ï G- Ft ùs &r 3‬‬
‫‪ÿ mÏ /nÎ ‘u •Ì Bø &r‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻣﻦ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜـﺎﱐ ﻳﺼـﻮ‪‬ﺭ‬
‫ﻋﺼﻴﺎﻥ ﺇﺑﻠﻴﺲ ﻷﻣﺮ ﺭﺑ‪‬ﻪ ‪ ،‬ﻭﲢﺬﻳﺮ ﺑﲏ ﺁﺩﻡ ﻣﻦ ﺍﻻﺳﺘﺠﺎﺑﺔ ﻟﻐﻮﺍﻳﺘﻪ ﻭﺍﺗ‪‬ﺨﺎﺫﻩ ﻭﺫﺭﻳ‪‬ﺘﻪ ﺃﻭﻟﻴﺎﺀ ﻣﻦ‬
‫ﺩﻭﻥ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻔﺎﺿﻞﹲ ﺩﺭﺟﺔ ﻣـﻊ‬
‫ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪$tB tA$s%ur $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù‬‬

‫‪ ] ( ûÈ ü÷ 3s =n Bt $Rt q3ä ?s b&r w‬ﺍﻷﻋﺮﺍﻑ ‪ ٨٦ = [ ٢٠ :‬ﺣﺮﻓﺎﹰ‬

‫‪H )Î oÍ •t f‬‬ ‫‹ ‪¤ 9#$ nÍ‬‬
‫‪y ±‬‬ ‫‪É »d‬‬ ‫‪ô ã‬‬
‫` ‪y‬‬ ‫‪t $J‬‬ ‫‪ä /š ‘u $J‬‬
‫‪y 3‬‬ ‫‪ä 8hu Rt‬‬
‫‪y 3‬‬

‫)‪Ÿwur Ïä!$uK¡¡9$# Ü>ºuqö/r& öNçlm; ßx-Gxÿè? Ÿw $pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÉ‹©9$# ¨bÎ‬‬ ‫)‬
‫‪ ] ( 4 Þ‬ﺍﻷﻋﺮﺍﻑ ‪ ٨٥ = [ ٤٠ :‬ﺣﺮﻓﺎﹰ‬
‫‪Å $‹u ƒÏ :ø #$ O‬‬
‫™ ‪dÉ‬‬
‫@ ‪y ’ûÎ‬‬
‫‪ã J‬‬
‫‪y gp :ø #$ k‬‬
‫‪y =Î ƒt Ó‬‬
‫‪4 L® m‬‬
‫‪y ps Y¨ f‬‬
‫‪y 9ø #$ b‬‬
‫‪t q=è z‬‬
‫‪ä ‰‬‬
‫‪ô ƒt‬‬

‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻣﻦ ﻭﺳﻮﺳﺔ ﺍﻟﺸﻴﻄﺎﻥ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ‪ ،‬ﻹﺑﻌﺎﺩﳘﺎ ﻋﻦ ﺍﺗ‪‬ﺒـﺎﻉ‬
‫ﺃﻣﺮ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﻣﺼﲑ ﻣﻦ ﻻ ﻳﺘ‪‬ﺒﻊ ﺃﻣﺮ ﺍﷲ ﺗﻌـﺎﱃ ﻭﻳﻜـﺬﹼﺏ ﺑﺂﻳﺎﺗـﻪ‬
 
‫ ﻭﺍﻟﱵ ﻻ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ‬، ‫ ﻭﻟﻜﻦ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﺍﷲ ﺗﻌﺎﱃ‬، ‫ﻭﻳﺴﺘﻜﱪ ﻋﻨﻬﺎ‬
.. ‫ﻳﻜﺬﹼﺑﻮﻥ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺴﺘﻜﱪﻭﻥ ﻋﻨﻬﺎ‬
‫ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨـﺎﻇﺮﻳﻦ‬‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻫﺬﺍ ﺍﳉﺰﺀ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻟﺮﺃﻳﻨﺎﻩ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‬
.. ‫ﲤﺎﻣﺎﹰ‬
‫ ( ] ﺍﻷﻋﺮﺍﻑ‬$yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù )

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٢٠ :
‫ ( ] ﺍﻷﻋـ‬Èû÷üs3n=tB $tRqä3s? br& HwÎ) Íot•yf¤±9$# ÍnÉ‹»yd ô`tã $yJä3š/u‘ $yJä38uhtR $tB tA$s%ur )
: ‫ـﺮﺍﻑ‬

‫ ﺣﺮﻓﺎﹰ‬٤٣ = [ ٢٠
.. ‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﻌﺎﺷﺮﺓ ﻟﺮﺃﻳﻨﺎ ﻋﺪﺓ ﻣﺴﺎﺋﻞ‬
‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ١٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût üHÏ >Í »à© 9#$ `z BÏ $Rt q3ä Ft ùs )
‫ ﺣﺮﻓﺎﹰ‬١٥ = [ ٢٠ : ‫` ( ] ﺍﻷﻋﺮﺍﻑ‬ß »Üs ‹ø ±
¤ 9#$ $J
y lç ;m ¨ ó qu ùs )
} qu ™

‫ ﺣﺮﻭﻑ‬١٠ = ( $Jy kå ]÷ ãt “
y ‘Í ¼rã $Bt ) .. ‫ ﺣﺮﻭﻑ‬٩ = ( $J
y lç ;m “ Ï 7ö Šã 9Ï )
y ‰

‫ ﺣﺮﻭﻑ‬٩ = ( $Jy gÎ ?Ï ºäu qö ™

y `BÏ ) .. ‫ ﺣﺮﻭﻑ‬٩ = ( $J
y lç ;m “ Ï 7ö Šã 9Ï )
y ‰

‫ ﺣﺮﻭﻑ‬٩ = ( $Jy gÎ ?Ï ºäu qö ™

y `BÏ ) .. ‫ ﺣﺮﻭﻑ‬١٠ = ( $J
y kå ]÷ ã y ‘Í ¼rã $Bt )
t “

‫ ﺣﺮﻓﺎﹰ‬١٦ = ( ût ï$Ï #Î »ƒs :ø #$ `z BÏ $Rt q3ä ?s r÷ &r ) .. ‫ ﺣﺮﻓﺎﹰ‬١٥ = ( ûÈ ü÷ 3s =n Bt $Rt q3ä ?s b&r w
H )Î )

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﺇﱃ ﳎﻤﻮﻉ ﺍﻵﻳﺘﲔ ﺍﳊﺎﺩﻳﺔ ﻋﺸﺮﺓ ﻭﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ ﻟﻮﺟﺪﻧﺎﳘﺎ ﺭﻛﻨﺎﹰ ﻣﺘﻨﺎﻇﺮﺍﹰ ﲤﺎﻣﺎﹰ‬
.. ‫ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ‬، ‫ﻣﻊ ﺭﻛﻦ ﺁﺧﺮ‬
not•yf¤±9$# $s%#sŒ $£Jn=sù 4 9‘rá•äóÎ/ $yJßg9©9y‰sù ÇËÊÈ šúüÏÛÅÁ»¨Y9$# z`ÏJs9 $yJä3s9 ’ÎoTÎ) !$yJßgyJy™$s%ur )

$yJä3pk÷Xr& óOs9r& !$yJåk›5u‘ $yJßg1yŠ$tRur ( Ïp¨Ypgø:$# É-u‘ur `ÏB $yJÍköŽn=tã Èb$xÿÅÁøƒs† $s)ÏÿsÛur $yJåkèEºuäöqy™ $yJçlm; ôNy‰t/
 

[ ٢٢ – ٢١ : ‫× ( ] ﺍﻷﻋﺮﺍﻑ‬ûüÎ7•B Ar߉tã $yJä3s9 z`»sÜø‹¤±9$# ¨bÎ) !$yJä3©9 @è%r&ur Íot•yf¤±9$# $yJä3ù=Ï? `tã

‫ ﺣﺮﻓﺎﹰ‬١٥٤ =
Nåkâ:•ÅÁtR öNçlé;$oYtƒ y7Í´¯»s9'ré& 4 ÿ¾ÏmÏG»tƒ$t«Î/ z>¤‹x. ÷rr& $¹/É‹x. «!$# ’n?tã 3“uŽtIøù$# Ç`£JÏB ÞOn=øßr& ô`yJsù )

«!$# Âcrߊ `ÏB tbqããô‰s? óOçGYä. $tB tûøïr& (#þqä9$s% öNåktXöq©ùuqtGtƒ $uZè=ߙ①öNåkøEuä!%y` #sŒÎ) #Ó¨Lym ( É=»tGÅ3ø9$# z`ÏiB

١٥٤ = [ ٣٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬ût ï•Ì ÿÏ ».x #( qRç %.x Nö kå X¨ &r Nö kÍ ¦

Å ÿ
à R&r ’
# ?n ã ß kÍ -
t #( r‰ y ru $Z¨ ã
t #( q=• Ê
| #( q9ä $%s (

‫ﺣﺮﻓﹰﺎ‬
‫ﻦ ﺍﻟﻈﻠﻢ ﻧﺘﻴﺠﺔ ﺍﻓﺘـﺮﺍﺀ ﺍﻟﻜـﺬﺏ ﻋﻠـﻰ ﺍﷲ ﺗﻌـﺎﱃ‬‫ﺭ ﺣﻜﻤﺎﹰ ﻳﺒﻴ‬‫ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‬..
‫ﺭ ﻣﺸـﻬﺪﹰﺍ‬‫ﻝ ﻳﺼﻮ‬‫ ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‬.. ‫ ﻭﺍﻟﻨﺘﻴﺠﺔ ﺍﻟﱵ ﳛﺼﺪﻫﺎ ﻣﻦ ﻳﻘﻮﻡ ﺑﺬﻟﻚ‬، ‫ﻭﺍﻟﺘﻜﺬﻳﺐﹺ ﺑﺂﻳﺎﺗﻪ‬
‫ ﻭﻗﻴﺎﻣﻪ ﺑﺈﻏﻮﺍﺀ ﺁﺩﻡ‬، ‫ﻦ ﺍﻓﺘﺮﺍﺀ ﺇﺑﻠﻴﺲ ﻭﻛﺬﺑﻪ ﻭﻋﺪﻡ ﺇﻃﺎﻋﺘﻪ ﻷﻭﺍﻣﺮ ﺍﷲ ﺗﻌﺎﱃ‬‫ﻭﲡﺮﺑﺔ ﺣﺎﺻﻠﺔ ﺗﺒﻴ‬
.. ‫ﻭﺯﻭﺟﻪ‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛـﻦ ﺁﺧـﺮ ﰲ‬
.. ‫ﺔ‬‫ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻘﺼ‬
١٢٠ : ‫ ( ] ﻃﻪ‬Ï$ù#èƒø:$# Íot•yfx© 4’n?tã y7—9ߊr& ö@yd ãPyŠ$t«¯»tƒ tA$s% ß`»sÜø‹¤±9$# ÏmøŠs9Î) šZuqó™uqsù )

‫ ﺣﺮﻓﺎﹰ‬٤٠ = [
= [ ٢٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬$yJåkèEºuäöqy™ $yJçlm; ôNy‰t/ not•yf¤±9$# $s%#sŒ $£Jn=sù 4 9‘rá•äóÎ/ $yJßg9©9y‰sù )
‫ ﺣﺮﻓﺎﹰ‬٤٠
.. ‫ﺓ ﻣﺴﺎﺋﻞ‬‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮﺓ ﻟﻮﺟﺪﻧﺎ ﻋﺪ‬
‫ ( ] ﺍﻷﻋـ‬Lt ì)É Ft ¡
٣٥ = [ ١٦ : ‫ـﺮﺍﻑ‬ ó Kã 9ø #$ 7
y Û Å N
s ºŽu À ö lç ;m b
¨ ‰
y èã %ø {
V ‘ZÏ Ko ƒ÷ qu î
ø &r $! J
y 6Î ùs A
t $%s )

‫ﺣﺮﻓﺎﹰ‬
‫ ﺣﺮﻓﺎﹰ‬٣٥ = [ ٢٢ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬oÍ •t f ¤ 9#$ $J
y ± ä =ù ?Ï `ã
y 3 t $J ä kp X÷ &r O
y 3 ó 9s &r $! J
y kå 5› ‘u $J ß 1Šy $Rt ru )
y g

‫ ﺣﺮﻓﺎﹰ‬١٤ = ( $Jy kå Eè ºäu qö ™ y lç ;m N

y $J ô ‰
y /t ) .. ‫ ﺣﺮﻓﺎﹰ‬١٤ = ( on •t f ¤ 9#$ $%s #Œs $J
y ± £ =n ùs )
 

‫ ﺣﺮﻭﻑ‬٧ = ( $Jy kå Eè ºäu qö ™ y lç ;m N

y ) .. ‫ ﺣﺮﻭﻑ‬٧ = ( $J ô ‰
y /t )

‫ ﺣﺮﻓﺎﹰ‬٢٨ = ( $Jy kå Eè ºäu qö ™ y lç ;m N

y $J ô ‰
y /t on •t f ¤ 9#$ $%s #Œs $J
y ± £ =n ùs )

‫ ﺣﺮﻓﺎﹰ‬٢٧ = ( ( pÏ Y¨ gp :ø #$ -É ‘u ru `BÏ $Jy kÍ Žö =n ãt bÈ $ÿx Á

Å ƒø †
s $) Ï Û
s ÿ s ru )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = ( ( pÏ Y¨ gp :ø #$ -É ‘u ru `BÏ $Jy kÍ Žö =n ãt bÈ $ÿx Á

Å ƒø †
s )

‫ ﺣﺮﻓﺎﹰ‬٢٢ = ( oÍ •t f ¤ 9#$ $J
y ± ä =ù ?Ï `ã
y 3 t $J ä kp X÷ &r O
y 3 ó 9s &r )

‫ ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻟﻮﺟﺪﻧﺎﻫﺎ ﺭﻛﻨﺎﹰ ﻣﺘﻨﺎﻇﺮﺍﹰ ﲤﺎﻣـﺎﹰ ﻣـﻊ‬..
.. ‫ ﺫﺍﺗﻪ‬‫ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‬
ÍnÉ‹»yd $t/t•ø)s? Ÿwur $yJçFø¤Ï© ß]ø‹ym ô`ÏB Ÿxä3sù sp¨Yyfø9$# y7ã_÷ry—ur |MRr& ô`ä3ó™$# ãPyŠ$t«¯»tƒur )
‫ ﺣﺮﻓﺎﹰ‬٥٣ = [ ١٩ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬on •t f ¤ 9#$
y ±

] ( z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‘ Ÿw$s% )

‫ ﺣﺮﻓﺎﹰ‬٥٣ = [ ٢٣ : ‫ﺍﻷﻋﺮﺍﻑ‬
‫ ﻭﺍﻟﺮﻛﻦ‬، ‫ﺔ‬‫ﻨﻪ ﺍﷲ ﺗﻌﺎﱃ ﻵﺩﻡ ﻭﺯﻭﺟﻪ ﰲ ﺍﳉﻨ‬‫ﺭ ﺍﳌﻨﻬﺞ ﺍﻟﺴﻠﻴﻢ ﺍﻟﺬﻱ ﺑﻴ‬‫ﻝ ﻳﺼﻮ‬‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
‫ ﻭﻃﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻣﻦ‬، ‫ﺬﺍ ﺍﳌﻨﻬﺞ‬ ‫ﺭ ﺍﻋﺘﺮﺍﻑ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﺑﺎﻟﻈﻠﻢ ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺍﻻﻟﺘﺰﺍﻡ‬‫ﺍﻟﺜﺎﱐ ﻳﺼﻮ‬
.. ‫ﺍﷲ ﺗﻌﺎﱃ‬
‫ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛـﻦ ﺁﺧـﺮ‬‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ‬
.. ‫ ﺫﺍﺗﻪ‬‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‬
] ( z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‘ )

‫ ﺣﺮﻓﺎﹰ‬٤٩ = [ ٢٣ : ‫ﺍﻷﻋﺮﺍﻑ‬
] ( 4 ׎ö•yz y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% )

‫ ﺣﺮﻓﺎﹰ‬٥٠ = [ ٢٦ : ‫ﺍﻷﻋﺮﺍﻑ‬
‫‪ ‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﺍﻻﻋﺘﺮﺍﻑ ﺑﻈﻠﻢ ﺍﻟﻨﻔﺲ ‪ ،‬ﻭﻃﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪـﺔ ﻧﺘﻴﺠـﺔ ﻋـﺪﻡ‬
‫ﺍﻻﻟﺘﺰﺍﻡ ﺑﺎﻷﻣﺮ ﺍﻹﳍﻲ ‪ ،‬ﻭﻫﺬﺍ ﻣﺎ ﺃﺩ‪‬ﻯ ﺇﱃ ﺇﻇﻬﺎﺭ ﺍﻟﺴﻮﺀﺓ ‪ ،‬ﻣﺼﻮ‪‬ﺭﺍﹰ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺍﻟﺰﺍﻭﻳـﺔ‬
‫ﺍﻟﱵ ﲣﺺ‪ ‬ﺁﺩﻡ ﻭﺯﻭﺟﻪ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻮ‪‬ﺭ – ﻣﻦ ﻣﻨﻈﺎﺭ ﻋﻠﻢ ﺍﷲ ﺗﻌـﺎﱃ – ﺍﳌﻨـﻬﺞ‬
‫ﺍﻟﺴﻠﻴﻢ ﺍﻟﺬﻱ ﻳﻐﻄﹼﻲ ﻋﻮﺭﺍﺕ ﺑﲏ ﺁﺩﻡ ‪ ،‬ﻭﻳﺪﻋﻮﻫﻢ ﺇﱃ ﺍﻟﻠﺒﺎﺱ ﺍﻟﺬﻱ ﻳﻮﺍﺭﻱ ﺳـﻮﺀﺍ‪‬ﻢ ‪ ،‬ﻭﺇﱃ‬
‫ﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ‪ ،‬ﺣﱴ ﻻ ﻳﻈﻠﻤﻮﺍ ﺃﻧﻔﺴﻬﻢ ﻭﻳﻜﻮﻧﻮﺍ ﻣﻦ ﺍﳋﺎﺳﺮﻳﻦ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦ ﺁﺧﺮ ﻣﻮﺟﻮﺩ‬
‫ﰲ ﺍﻟﻨﺺ‪ ‬ﻧﻔﺴﻪ ‪..‬‬
‫‪ ] ( `z ƒŽÎ £‬ﺍﻷﻋــﺮﺍﻑ ‪٣٤ = [ ٢٣ :‬‬
‫‚» ‪Å‬‬
‫` ‪y 9ø #$‬‬
‫‪z BÏ û‬‬
‫‪¨ ðs q3‬‬
‫‪ä Zu 9s $Yo J‬‬
‫‪ô m‬‬
‫‪y •ö ?s ru $Zu 9s •ö ÿ‬‬
‫‪Ï óø ?s O‬‬
‫) ‪ó 9© b)Î ru‬‬

‫ﺣﺮﻓﺎﹰ‬
‫‪ã •t ƒø B‬‬
‫_‪ ] ( bt q‬ﺍﻷﻋﺮﺍﻑ ‪ ٣٤ = [ ٢٥ :‬ﺣﺮﻓﺎﹰ‬ ‫‪é $kp ]÷ BÏ ru b‬‬
‫‪t q?è qJ‬‬
‫‪ß ?s $g‬‬
‫‪y ‹ùÏ ru b‬‬
‫‪t qö ‹u tø B‬‬
‫‪r $kp ŽùÏ A‬‬
‫) ‪t $%s‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻟﺮﺃﻳﻨﺎ ﻣﺴﺄﻟﺘﲔ ‪..‬‬

‫‪ ] ( û× ü7Î B• rA ‰ß ãt $Jy 3ä 9s `z »Üs ‹ø ±‬ﺍﻷﻋﺮﺍﻑ ‪ ١٩ = [ ٢٢ :‬ﺣﺮﻓﺎﹰ‬
‫‪¤ 9#$ b‬‬
‫) ‪¨ )Î‬‬

‫¡ ‪ ] ( $Zu‬ﺍﻷﻋﺮﺍﻑ ‪ ١٩ = [ ٢٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪à R&r $! Yo H÷ >s ß‬‬

‫‪| ÿ‬‬ ‫‪s $Zu /- ‘u w‬‬
‫) ‪Ÿ $%s‬‬

‫¡ ‪ ] ( $Zu‬ﺍﻷﻋﺮﺍﻑ ‪ ١٥ = [ ٢٣ :‬ﺣﺮﻓﺎﹰ‬ ‫‪à R&r $! Yo H÷ >s ß‬‬

‫‪| ÿ‬‬ ‫) ‪s $Zu /- ‘u‬‬

‫‪ ] ( `z ƒŽÎ £‬ﺍﻷﻋﺮﺍﻑ ‪ ١٥ = [ ٢٣ :‬ﺣﺮﻓﺎﹰ‬

‫‚» ‪Å‬‬
‫` ‪y 9ø #$‬‬
‫‪z BÏ û‬‬
‫‪¨ ðs q3‬‬
‫) ‪ä Zu 9s‬‬

‫ﻭﻟﻨﻨﺘﻘﻞ ﺇﱃ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ‪ ،‬ﻟﻨﺠﺪﻫﺎ ﺃﺣﺪ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ﰲ ﻣﺴﺄﻟﺔ ‪ ،‬ﺭﻛﻨﻬﺎ‬
‫ﺍﻟﺜﺎﱐ ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s%‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٧ = [ ٢٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( šcqãBωø)tGó¡o„ Ÿwur ( Zptã$y™ tbrã•Åzù'tGó¡o„ Ÿw öNßgè=y_r& uä!%y` #sŒÎ*sù ( ×@y_r& >p¨Bé& Èe@ä3Ï9ur‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٧ = [ ٣٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺒﻮﻁ ﺍﻟﺒﺸﺮ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻋﺪﻭ ‪ ،‬ﻭﺃﻥﱠ ﳍـﻢ ﰲ ﺍﻷﺭﺽ ﻣﺴـﺘﻘﺮ‪‬ﹰﺍ‬
‫ﻭﻣﺘﻌﺎﹰ ﺇﱃ ﺣﲔ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺒﻴ‪‬ﻦ ﺃﻥﱠ ﻫﺬﺍ ﺍﳌﺴﺘﻘﺮ ﻭﺍﳌﺘﺎﻉ ﻟﻜﻞﹼ ﺃﻣ‪‬ﺔ ﻟﻪ ﺃﺟـﻞ ﻻ ﻳﺘـﺄﺧ‪‬ﺮ‬
‫ﺳﺎﻋﺔ ﻭﻻ ﻳﺘﻘﺪ‪‬ﻡ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ﻫﻲ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛـﻦ‬
‫ﺁﺧﺮ ‪ ،‬ﻣﻮﺟﻮﺩ ﰲ ﺣﻠﻘﺔ ﺃﹸﺧﺮﻯ ﻣﻦ ﺣﻠﻘﺎﺕ ﻫﺬﻩ ﺍﻟﻘﺼ‪‬ﺔ ‪..‬‬
‫) ‪] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s%‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٧ = [ ٢٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( “W‰èd ÓÍh_ÏiB Nà6¨Zt•Ï?ù'tƒ $¨BÎ*sù ( Ar߉tã CÙ÷èt7Ï9 öNä3àÒ÷èt/ ( $Jè‹ÏHsd $yg÷YÏB $sÜÎ7÷d$# tA$s%‬‬

‫ﻃﻪ ‪ ٤٦ = [ ١٢٣ :‬ﺣﺮﻓﺎﹰ‬

‫ﺭﻛﻨﺎﻥ ﻣﺘﻨﺎﻇﺮﺍﻥ ﻳﺼﻮ‪‬ﺭﺍﻥ ﻣﺴﺄﻟﺔ ﺍﻟﻘﺮﺍﺭ ﺍﻹﳍﻲ ﺑﺎﳍﺒﻮﻁ ﻣﻦ ﺍﳉﻨ‪‬ﺔ ‪ ..‬ﻭﻟﻜﻦ‪ ‬ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ‬
‫ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﺟﻌﻞ ﺍﻷﺭﺽ ﻟﺒﲏ ﺁﺩﻡ ﻣﺴﺘﻘﺮﺍﹰ ﻭﻣﺘﺎﻋﺎﹰ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭﻫﺎ‬
‫ﻣﻦ ﺯﺍﻭﻳﺔ ﺇﻧﺰﺍﻝ ﻣﻨﺎﻫﺞ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻰ ﺑﲏ ﺁﺩﻡ ﻭﺍﻟﱵ ﲢﻤﻞ ﳍﻢ ﺍﳍﺪﻯ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﻫﻲ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦ ﺁﺧﺮ ﻣﻮﺟـﻮﺩ ﰲ‬
‫ﺍﻟﺴﻴﺎﻕ ﺍﻟﺴﺎﺑﻖ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s%‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٧ = [ ٢٤ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪] ( tbrã•ä3ô±s? $¨B Wx‹Î=s% 3 |·ÍŠ»yètB $pkŽÏù öNä3s9 $uZù=yèy_ur ÇÚö‘F{$# ’Îû öNà6»¨Z©3tB ô‰s)s9ur‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٦ = [ ١٠ :‬ﺣﺮﻓﺎﹰ‬
‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﺍﳍﺒﻮﻁ ﺇﱃ ﺍﻷﺭﺽ ‪ ،‬ﻭﺟﻌﻠـﻬﺎ ﻟـﺒﲏ ﺁﺩﻡ‬
‫ﻣﺴﺘﻘﺮﺍﹰ ﻭﻣﺘﺎﻋﺎﹰ ﺇﱃ ﺣﲔ ‪ ،‬ﻭﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭﻫﺎ ﻣﻦ ﺯﺍﻭﻳﺔ ﲤﻜـﲔ ﺑـﲏ ﺁﺩﻡ ﰲ ﺍﻷﺭﺽ ‪،‬‬
‫ﻭﺍﻣﺘﻨﺎﻥ ﺍﷲ ﺗﻌﺎﱃ ﻋﻠﻴﻬﻢ ﺑﺬﻟﻚ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﻗﻠﻴﻼﹰ ﻣﺎ ﻳﺸﻜﺮﻭﻥ ‪..‬‬
‫‪ ‬‬
‫ﻭﻧﺮﻯ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ‪ ‬ﻣﺘﻨﺎﻇﺮ‪ ‬ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ ‪،‬‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﺫﺍﺗﻪ ‪..‬‬
‫¡ ‪ ] ( Lt ì)É Ft‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ١٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪ó Kã 9ø #$ 7‬‬
‫‪y Û‬‬ ‫‪Å N‬‬
‫‪s ºŽu À‬‬ ‫‪ö lç ;m b‬‬
‫‪¨ ‰‬‬
‫{ ‪y èã %ø‬‬
‫) ‪V‬‬

‫‪ ] ( ( rA ‰ß ãt Ù‬ﺍﻷﻋﺮﺍﻑ ‪ ٢١ = [ ٢٤ :‬ﺣﺮﻓﺎﹰ‬
‫‪C è÷ 7t 9Ï /ö 3‬‬
‫‪ä Ò‬‬
‫‪à è÷ /t #( qÜ‬‬
‫‪ä 7Î d‬‬
‫‪÷ #$ A‬‬
‫) ‪t $%s‬‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺘﲔ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻭﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﳘﺎ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦ ﺁﺧﺮ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺴﺎﺑﻖ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪ÇËÌÈ z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‘ Ÿw$s%‬‬

‫‪ ] ( &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s%‬ﺍﻷﻋﺮﺍﻑ‬

‫‪ ١٠٠ = [ ٢٤ – ٢٣ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪tbqßJÎ=ôàtƒ $uZÏG»tƒ$t«Î/ (#qçR%x. $yJÎ/ Nåk|¦àÿRr& (#ÿrã•Å¡yz tûïÏ%©!$# y7Í´¯»s9'ré'sù ¼çmãYƒÎ—ºuqtB ôM¤ÿyz ô`tBur‬‬

‫‪] ( tbrã•ä3ô±s? $¨B Wx‹Î=s% 3 |·ÍŠ»yètB $pkŽÏù öNä3s9 $uZù=yèy_ur ÇÚö‘F{$# ’Îû öNà6»¨Z©3tB ô‰s)s9ur ÇÒÈ‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ١٠٠ = [ ١٠ – ٩ :‬ﺣﺮﻓﺎﹰ‬

‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻟﻠﺬﻳﻦ ﺧﻔﹼﺖ ﻣﻮﺍﺯﻳﻨﻬﻢ ‪ ،‬ﻧﺘﻴﺠﺔ ﻋﺼﻴﺎ‪‬ﻢ ﻟﻸﻣﺮ ﺍﻹﳍﻲ ‪ ،‬ﻭﺃ ﱠﻥ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﻣﻜﹼﻨﻬﻢ ﰲ ﺍﻷﺭﺽ ‪ ،‬ﻭﺟﻌﻞ ﳍﻢ ﻓﻴﻬﺎ ﻣﻌﺎﻳﺶ ‪ ،‬ﻭﻋﻠﻰ ﺍﻟﺮﻏﻢ ﻣﻦ ﺫﻟﻚ ﻗﻠـﻴﻼﹰ ﻣـﺎ‬
‫ﻳﺸﻜﺮﻭﻥ ‪ ..‬ﻭﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻳﺼﻮ‪‬ﺭ ﻣﺸﻬﺪﺍﹰ ﻳﺒﻴ‪‬ﻦ ﻫﺬﺍ ﺍﳊﻜﻢ ‪ ،‬ﻓﻬـﻮ ﻳﺼـﻮ‪‬ﺭ ﺍﻋﺘـﺮﺍﻑ ﺁﺩﻡ‬
‫ﻭﺯﻭﺟﻪ ﺑﺎﻟﺬﻧﺐ ‪ ،‬ﻭﻃﻠﺒﻬﻤﺎ ﺍﳌﻐﻔﺮﺓ ﻭﺍﻟﺮﲪﺔ ﻣﻦ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺍﻟﺘﺰﺍﻣﻬﻢ ﺑﺎﻷﻣﺮ ﺍﻹﳍﻲ‬
‫ﺍﻟﺬﻱ ﺣﺪ‪‬ﺩﻩ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﻫﺒﻮﻁ ﺑﲏ ﺁﺩﻡ ﺇﱃ ﺍﻷﺭﺽ ﺣﱴ ﺣﲔ ‪..‬‬
‫ﻭﳒﺪ ﺃﻥﱠ ﺍﻵﻳﺎﺕ ﺍﻟﺜﺎﻟﺜﺔ ﻋﺸﺮﺓ ﻭﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﻭﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ ‪ ،‬ﻫﻲ ﲟﺠﻤﻮﻋﻬﺎ ﺭﻛـﻦ‬
‫ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ‪ ،‬ﻫﻮ ﺍﻵﻳﺔ ﺍﻷﺧﲑﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
 

ÇËÌÈ z`ƒÎŽÅ£»y‚ø9$# z`ÏB ¨ûsðqä3uZs9 $oYôJymö•s?ur $uZs9 ö•Ïÿøós? óO©9 bÎ)ur $uZ|¡àÿRr& !$oY÷Hs>sß $uZ-/u‘ Ÿw$s% )

$pkŽÏù tA$s% ÇËÍÈ &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s%

ã •t ƒø B
‫ ﺣﺮﻓﺎﹰ‬١٣٤ = [ ٢٥ – ٢٣ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt q_ é $kp ]÷ BÏ ru b
t q?è qJ
ß ?s $g
y ‹ùÏ ru b
t qö ‹u tø B
r

$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ )

$uZù=yèy_ $¯RÎ) 3 öNåktX÷rt•s? Ÿw ß]ø‹ym ô`ÏB ¼çmè=‹Î6s%ur uqèd öNä31t•tƒ ¼çm¯RÎ) 3 !$yJÍkÌEºuäöqy™ $yJßgtƒÎŽã•Ï9 $yJåky•$t7Ï9

‫ ﺣﺮﻓﺎﹰ‬١٣٥ = [ ٢٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt qZã BÏ s÷ ƒã w

Ÿ û Ï #© 9Ï äu $! ‹u 9Ï r÷ &r û
t ï% Ï »Šu ±
t üÜ ¤ 9#$

‫ ﻭﻳﺬﻛﹼﺮﻫﻢ ﺑـﺈﻏﻮﺍﺀ‬، ‫ﺎﹰ ﻟﺒﲏ ﺁﺩﻡ ﻣﻦ ﺃﻥ ﻳﻔﺘﻨﻬﻢ ﺍﻟﺸﻴﻄﺎﻥ‬‫ﺭ ﲢﺬﻳﺮﺍﹰ ﻋﺎﻣ‬‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‬
، ‫ﺒﻌﻮﻥ ﺍﳌﻨـﻬﺞ ﺍﻹﳍـﻲ‬‫ ﻭﺃﻥﱠ ﺍﻟﺸﻴﻄﺎﻥ ﻭﱄﹼ ﺍﻟﺬﻳﻦ ﻻ ﻳﺆﻣﻨﻮﻥ ﻭﻻ ﻳﺘ‬، ‫ﺍﻟﺸﻴﻄﺎﻥ ﻵﺩﻡ ﻭﺯﻭﺟﻪ‬
‫ﺭ‬‫ﻝ ﻓﻴﺼـﻮ‬‫ﺎ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬‫ ﺃﻣ‬.. ‫ﺔ ﺍﻟﱵ ﻳﻨﻈﺮ ﻣﻨﻬﺎ ﺍﻟﺒﺸﺮ ﺇﱃ ﻫﺬﻩ ﺍﳌﺴﺎﻟﺔ‬‫ﻭﺫﻟﻚ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﻌﺎﻣ‬
‫ﻠﻘﻰ‬‫ﺔ ﺍﻟﱵ ﻳ‬‫ ﻭﺫﻟﻚ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﳋﺎﺻ‬، ‫ﺒﺎﻋﻪ‬‫ ﻭﻧﺘﻴﺠﺔ ﻋﺪﻡ ﺍﺗ‬، ‫ﺬﺍ ﺍﳊﻜﻢ‬ ‫ﺎﹰ ﻳﺮﺗﺒﻂ‬‫ﻣﺸﻬﺪﺍﹰ ﺧﺎﺻ‬
.. ‫ﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻭﺯﻭﺟﻪ‬‫ﻣﻨﻬﺎ ﺍﻟﻀﻮﺀ ﻋﻠﻰ ﻗﺼ‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺘﲔ ﺍﻟﺮﺍﺑﻌﺔ ﻋﺸﺮﺓ ﻭﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ ﳘﺎ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦ‬
.. ‫ ﻫﻮ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ‬، ‫ﺁﺧﺮ‬
ÇËÍÈ &ûüÏm 4’n<Î) ìì»tFtBur @•s)tGó¡ãB ÇÚö‘F{$# ’Îû ö/ä3s9ur ( Ar߉tã CÙ÷èt7Ï9 ö/ä3àÒ÷èt/ (#qäÜÎ7÷d$# tA$s% )

ã •t ƒø B
‫ ﺣﺮﻓﺎﹰ‬٨١ = [ ٢٥ – ٢٤ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt q_ é $kp ]÷ BÏ ru b
t q?è qJ
ß ?s $g
y ‹ùÏ ru b
t qö ‹u tø B
r $kp ŽùÏ A
t $%s

y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ )

‫ ﺣﺮﻓﺎﹰ‬٨٠ = [ ٢٦ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt r•ã .© ‹¤ ƒt Oó gß =¯ èy 9s ! Ï »ƒt #äu `

« #$ M ô BÏ •
š 9Ï ºŒs 4 Ž× •ö z
y

‫ﻯ ﺇﱃ‬‫ ﻭﺍﻟﺬﻱ ﺃﺩ‬، ‫ﺭ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻣﻦ ﺯﺍﻭﻳﺔ ﻧﺘﻴﺠﺔ ﻋﺼﻴﺎﻥ ﺍﻷﻣﺮ ﺍﻹﳍﻲ‬‫ﻝ ﻳﺼﻮ‬‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
‫ﺒﺎﻋـﻪ‬‫ﺭﻫﺎ ﻣﻦ ﺯﺍﻭﻳﺔ ﺇﻋﻄﺎﺀ ﺍﻷﻣﺮ ﺍﻹﳍﻲ ﻭﺍﻷﻣﺮ ﺑﺎﺗ‬‫ﺎ ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻮ‬‫ ﺃﻣ‬.. ‫ﺔ‬‫ﺍﳍﺒﻮﻁ ﻣﻦ ﺍﳉﻨ‬
.. ‫ﺔ‬‫ﺑﻌﺪ ﺍﳍﺒﻮﻁ ﻣﻦ ﺍﳉﻨ‬
‫‪ ‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧـﺮ‬
‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﻨﺺ‪ ‬ﺫﺍﺗﻪ ‪..‬‬
‫) ‪] ( $yJÎgÏ?ºuäöqy™ `ÏB $yJåk÷]tã y“Í‘¼ãr $tB $yJçlm; y“ωö7ãŠÏ9 ß`»sÜø‹¤±9$# $yJçlm; }¨uqó™uqsù‬‬

‫ﺍﻷﻋﺮﺍﻑ ‪ ٤٣ = [ ٢٠ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪ ] ( 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s%‬ﺍﻷﻋﺮﺍﻑ ‪:‬‬
‫‪ ٤٤ = [ ٢٦‬ﺣﺮﻓﺎﹰ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻳﺼﻮ‪‬ﺭ ﺣﻜﻤﺎﹰ ﻋﺎﻣ‪‬ﺎﹰ ﻟﺒﲏ ﺁﺩﻡ ‪ ،‬ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﲣﺎﻃﺐ ﲨﻴﻊ ﺑـﲏ ﺁﺩﻡ ‪،‬‬
‫ﻣﺒﻴ‪‬ﻨﺎﹰ ﻟﺒﺎﺱ ﺍﻟﺘﻘﻮﻯ ﺍﻟﺬﻱ ﻳﻐﻄﹼﻲ ﻋﻮﺭﺍ‪‬ﻢ ﺍﳊﺴﻴ‪‬ﺔ ﻭﺍﳌﻌﻨﻮﻳ‪‬ﺔ ‪ ..‬ﺃﻣ‪‬ﺎ ﺍﻟﺮﻛﻦ ﺍﻷﻭ‪‬ﻝ ﻓﻬﻮ ﻳﺼـﻮ‪‬ﺭ‬
‫ﻣﺸﻬﺪﺍﹰ ﺧﺎﺻ‪‬ﺎﹰ – ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﻗﺼ‪‬ﺔ ﺁﺩﻡ ﻭﺯﻭﺟﻪ ﰲ ﺍﳉﻨ‪‬ـﺔ – ﻳﺒـﻴ‪‬ﻦ ﻭﺳﻮﺳـﺔ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﳍﻤﺎ ‪‬ﺪﻑ ﺇﻇﻬﺎﺭ ﻫﺬﻩ ﺍﻟﻌﻮﺭﺍﺕ ‪ ،‬ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﻳﻨﻬﻰ ﺍﷲ ﺗﻌﺎﱃ ﻋﻨﻪ ﻭﺍﻟﺬﻱ ﻳﺼـﻮ‪‬ﺭﻩ‬
‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﺑﺸﻜﻞﹴ ﻋﺎﻡ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﻫﻲ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛﻦﹴ ﺁﺧﺮ ﻣﻮﺟـﻮﺩ‪ ‬ﰲ‬
‫ﺍﻟﻨﺺ‪ ‬ﺫﺍﺗ‪‬ﻪ ‪..‬‬
‫) ‪y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫! ‪ ] ( bt r•ã .© ‹¤ ƒt Oó gß =¯ èy 9s‬ﺍﻷﻋﺮﺍﻑ ‪ ٨٠ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫` ‪Ï »ƒt #äu‬‬

‫‪« #$ M‬‬ ‫• ‪ô BÏ‬‬
‫‪š 9Ï ºŒs 4 Ž× •ö z‬‬
‫‪y‬‬

‫) ‪$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫™ ‪ ] ( Nö 3ä 1•t ƒt ¼mç R¯ )Î 3 $! Jy kÍ EÌ ºäu qö‬ﺍﻷﻋﺮﺍﻑ ‪ ٨٠ = [ ٢٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪y $J‬‬ ‫‪ß ƒt ŽÎ •ã 9Ï $J‬‬
‫‪y g‬‬ ‫• ‪y kå‬‬
‫‪y $7t 9Ï‬‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﻟﺮﺃﻳﻨﺎﻫﺎ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣﻦ ﺭﻛﻨﲔ ﻣﺘﻨﺎﻇﺮﻳﻦ ﲤﺎﻣﺎﹰ ‪..‬‬
‫) ‪ ] ( ( $W±„Í‘ur öNä3Ï?ºuäöqy™ “Í‘ºuqム$U™$t7Ï9 ö/ä3ø‹n=tæ $uZø9t“Rr& ô‰s% tPyŠ#uä ûÓÍ_t6»tƒ‬ﺍﻷﻋﺮﺍﻑ ‪[ ٢٦ :‬‬
‫= ‪ ٤٠‬ﺣﺮﻓﺎﹰ‬
‫‪ ‬‬

‫) ‪ ] ( tbrã•©.¤‹tƒ óOßg¯=yès9 «!$# ÏM»tƒ#uä ô`ÏB š•Ï9ºsŒ 4 ׎ö•yz y7Ï9ºsŒ 3“uqø)-G9$# â¨$t7Ï9ur‬ﺍﻷﻋﺮﺍﻑ ‪:‬‬

‫‪ ٤٠ = [ ٢٦‬ﺣﺮﻓﺎﹰ‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﻛﻞﱢ ﺭﻛﻦﹴ ﻣﻦ ﺭﻛﲏ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ ﻟﺮﺃﻳﻨﺎ ﻓﻴﻪ ﻣﺴﺄﻟﺔ ﻣﻜﻮ‪‬ﻧﺔ ﻣـﻦ ﺭﻛـﻨﲔ‬
‫ﻣﺘﻨﺎﻇﺮﻳﻦ ‪..‬‬
‫( ] ﺍﻷﻋﺮﺍﻑ ‪ ٢٠ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫‪/ö 3‬‬
‫‪ä ‹ø =n æ‬‬
‫‪t $Zu 9ø “t R&r ‰‬‬
‫‪ô %s Pt Šy #äu Ó‬‬
‫‪û _Í 6t »ƒt‬‬ ‫)‬
‫‪ ] ( ( $±‬ﺍﻷﻋﺮﺍﻑ ‪ ٢٠ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬
‫‪W „‘Í ru N‬‬
‫‪ö 3‬‬
‫™ ‪ä ?Ï ºäu qö‬‬
‫™‪y “‘Í ºqu ƒã $‬‬
‫) ‪U $7t 9Ï‬‬

‫! ( ] ﺍﻷﻋﺮﺍﻑ ‪ ١٢ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫` ‪Ï »ƒt #äu‬‬

‫‪« #$ M‬‬ ‫• ‪ô BÏ‬‬
‫) ‪š 9Ï ºŒs‬‬

‫) ‪ ] ( bt r•ã .© ‹¤ ƒt Oó gß =¯ èy 9s‬ﺍﻷﻋﺮﺍﻑ ‪ ١١ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬

‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﰲ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺩﺳﺔ ﻋﺸﺮﺓ ﻣﺴﺄﻟﺘﲔ ﻣﺘﻨﺎﻇﺮﺗﲔ ‪..‬‬
‫‪U $7t 9Ï /ö 3‬‬
‫™‪ ] ( $‬ﺍﻷﻋﺮﺍﻑ ‪ ١٨ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ä ‹ø =n æ‬‬
‫‪t $Zu 9ø “t R&r ‰‬‬
‫) ‪ô %s‬‬

‫‪ ] ( 4 Ž× •ö z‬ﺍﻷﻋﺮﺍﻑ ‪ ١٧ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫“ ‪y 9Ï ºŒs‬‬

‫‪y 7‬‬ ‫¨ ‪ø G- 9#$‬‬
‫) ‪3 qu‬‬ ‫) ‪â $7t 9Ï ru‬‬

‫“ ( ] ﺍﻷﻋﺮﺍﻑ ‪ ١١ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬ ‫¨ ‪ø G- 9#$‬‬

‫) ‪3 qu‬‬ ‫) ‪â $7t 9Ï ru‬‬

‫) ‪ ] ( bt r•ã .© ‹¤ ƒt Oó gß =¯ èy 9s‬ﺍﻷﻋﺮﺍﻑ ‪ ١١ = [ ٢٦ :‬ﺣﺮﻓﺎﹰ‬

‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺍﻵﻳﺔ ﺍﳋﺎﻣﺴﺔ ﻋﺸﺮﺓ ﻟﺮﺃﻳﻨﺎ ﺛﻼﺛﺔ ﺃﺭﻛﺎﻥ ﻣﺘﻨﺎﻇﺮﺓ ‪..‬‬
‫‪ ] ( bt qö ‹u tø Br $kp ŽùÏ A‬ﺍﻷﻋﺮﺍﻑ ‪ ١٢ = [ ٢٥ :‬ﺣﺮﻓﺎﹰ‬
‫) ‪t $%s‬‬

‫) ‪ ] ( bt q?è qJß ?s $gy ‹ùÏ ru‬ﺍﻷﻋﺮﺍﻑ ‪ ١١ = [ ٢٥ :‬ﺣﺮﻓﺎﹰ‬

‫‪ã •t ƒø B‬‬
‫_‪ ] ( bt q‬ﺍﻷﻋﺮﺍﻑ ‪ ١١ = [ ٢٥ :‬ﺣﺮﻓﺎﹰ‬ ‫) ‪é $kp ]÷ BÏ ru‬‬

‫‪ ..‬ﻭﻟﻨﻨﺘﻘﻞ ﻋﻠﻰ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﻭﺍﻷﺧﲑﺓ ﻣﻦ ﻫﺬﺍ ﺍﻟﻨﺺ ‪ ..‬ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﺍﻻﺭﺗﺒﺎﻃـﺎﺕ‬
‫ﺍﻟﱵ ﺗﺮﺑﻄﻬﺎ ﻭﺗﺮﺑﻂ ﺃﺟﺰﺍﺀً ﻣﻨﻬﺎ ﻣﻊ ﺃﺭﻛﺎﻥ ﺃﹸﺧﺮﻯ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫ﻭﻟﻮ ﻧﻈﺮﻧﺎ ﰲ ﺩﺍﺧﻠﻬﺎ ﻟﺮﺃﻳﻨﺎ ﻋﺪ‪‬ﺓ ﻣﺴﺎﺋﻞ ‪..‬‬
 

‫ ﺣﺮﻓﺎﹰ‬٣٥ = ( pÏ Z¨ f
y 9ø #$ `
z BiÏ N3
ä ƒ÷ qu /t &r l ÷ &r $! J
y •t z ß »Ü
y .x ` s ‹ø ±
¤ 9#$ N
ã 6
à Y¨ ^t FÏ ÿ
ø ƒt w
Ÿ )

‫ ﺣﺮﻓﺎﹰ‬٣٤ = ( bt qZã BÏ s÷ ƒã w
Ÿ û Ï #© 9Ï äu $! ‹u 9Ï r÷ &r û
t ï% Ï »Šu ±
t üÜ ¤ 9#$ $Zu =ù èy _
y $R¯ )Î )

‫ ﺣﺮﻭﻑ‬٧ = ( 3 $! Jy kÍ EÌ ºäu qö ™
y ) .. ‫ ﺣﺮﻭﻑ‬٧ = ( $J ß ƒt ŽÎ •ã 9Ï )
y g

‫ ﺣﺮﻭﻑ‬٨ = ( ¼mç =è ‹6Î %s ru qu dè ) .. ‫ ﺣﺮﻭﻑ‬٨ = ( Nö 3ä 1•t ƒt ¼mç R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬٣٠ = ( 3 $! Jy kÍ EÌ ºäu qö ™
y $J ß ƒt ŽÎ •ã 9Ï $J
y g y kå •
y $7t 9Ï $J
y kå ]÷ ã ä ”Í \ƒt )
t í

‫ ﺣﺮﻓﺎﹰ‬٢٩ = ( 3 Nö kå Xt r÷ •t ?s w ß ‹ø m
Ÿ ] ô BÏ ¼mç =è ‹6Î %s ru qu d
y ` è N
ö 3
ä 1•t ƒt ¼mç R¯ )Î )

‫ ﺣﺮﻓﺎﹰ‬٣٤ = [ ٢٨ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬$Rt äu $! /t #äu $! kp Žö =n æt $Rt ‰ô `

y ru #( q9ä $%s pZ ± Å »ùs #( q=è èy ùs #Œs )Î ru )
t s

‫ ﺣﺮﻓﺎﹰ‬٣٤ = [ ٢٧ : ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬bt qZã BÏ s÷ ƒã w

Ÿ û Ï #© 9Ï äu $! ‹u 9Ï r÷ &r û
t ï% Ï »Šu ±
t üÜ ¤ 9#$ $Zu =ù èy _
y $R¯ )Î )

، ‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ ﻣﺘﻔﺎﺿﻞ ﺩﺭﺟﺔ ﻣﻊ ﺭﻛﻦ ﺁﺧﺮ‬
.. ‫ﻣﻮﺟﻮﺩ ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ‬
$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ )

: ‫ ( ] ﺍﻷﻋﺮﺍﻑ‬3 öNåktX÷rt•s? Ÿw ß]ø‹ym ô`ÏB ¼çmè=‹Î6s%ur uqèd öNä31t•tƒ ¼çm¯RÎ) 3 !$yJÍkÌEºuäöqy™ $yJßgtƒÎŽã•Ï9 $yJåky•$t7Ï9

‫ ﺣﺮﻓﺎﹰ‬١٠١ = [ ٢٧
Ÿwur Ïä!$uK¡¡9$# Ü>ºuqö/r& öNçlm; ßx-Gxÿè? Ÿw $pk÷]tã (#rçŽy9õ3tFó™$#ur $uZÏG»tƒ$t«Î/ (#qç/¤‹x. šúïÉ‹©9$# ¨bÎ) )

] ( tûüÏBÌ•ôfßJø9$# “Ì“øgwU š•Ï9ºx‹Ÿ2ur 4 ÅÞ$u‹Ïƒø:$# ÉdOy™ ’Îû ã@yJpgø:$# ykÎ=tƒ 4Ó®Lym sp¨Yyfø9$# tbqè=äzô‰tƒ
‫ ﺣﺮﻓﺎﹰ‬١٠٢ = [ ٤٠ : ‫ﺍﻷﻋﺮﺍﻑ‬
‫ ﻭﻳﺘﻌﺎﻣﻠﻮﻥ‬، ‫ﺭﺍﹰ ﺧﻄﺎﺑﺎﹰ ﻣﺒﺎﺷﺮﺍﹰ ﻟﺒﲏ ﺁﺩﻡ ﻭﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ ﺍﻟﱵ ﻳﻨﻈﺮﻭﻥ ﻣﻨﻬﺎ‬‫ﻝ ﻳﺼﻮ‬‫ﺍﻟﺮﻛﻦ ﺍﻷﻭ‬
‫ﻪ ﺍﻟﱵ ﲡﻌﻠﻬﻢ ﻳﻜـﺬﹼﺑﻮﻥ‬‫ ﻟﺬﻟﻚ ﳛﺬﹼﺭﻫﻢ ﻣﻦ ﺇﻏﻮﺍﺀ ﺇﺑﻠﻴﺲ ﻭﻓﺘﻨﺘ‬، ‫ﻣﻦ ﺧﻼﳍﺎ ﻣﻊ ﻫﺬﻩ ﺍﳌﺴﺄﻟﺔ‬
‫ﺎ‬‫ ﺃﻣ‬.. ‫ﻨﺎﹰ ﳍﻢ ﺃﻥﱠ ﺍﻟﺸﻴﻄﺎﻥ ﻳﺮﺍﻫﻢ ﻣﻦ ﺣﻴﺚ ﻻ ﻳﺮﻭﻧﻪ‬‫ ﻣﺒﻴ‬، ‫ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺴﺘﻜﱪﻭﻥ ﻋﻨﻬﺎ‬
‫ﻨﺎﹰ ﳍﻢ ﺍﳌﺼﲑ‬‫ ﻣﺒﻴ‬، ‫ ﻭﻣﻦ ﺯﺍﻭﻳﺔ ﺍﻟﻐﻴﺐ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻠﻤﺨﻠﻮﻗﺎﺕ‬، ‫ﺎﹰ‬‫ ﺣﻜﻤﺎﹰ ﻋﺎﻣ‬‫ﺭ‬‫ﺍﻟﺮﻛﻦ ﺍﻟﺜﺎﱐ ﻓﻴﺼﻮ‬
‫‪ ‬‬
‫ﻭﺍﳌﺮﺟﻊ ﺍﻟﺬﻱ ﻳﻨﺘﻈﺮ ﻣﻦ ﻳﻜﺬﹼﺏ ﺑﺂﻳﺎﺕ ﺍﷲ ﺗﻌﺎﱃ ﻭﻳﺴﺘﻜﱪ ﻋﻨﻬﺎ ‪ ..‬ﻭﻫﺬﺍ ﺍﻟﺘﻔﺎﺿـﻞ ﻧـﺮﺍﻩ‬
‫ﻳﻨﻌﻜﺲ ﰲ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ﺍﻟﻘﺮﺁﱐ ‪..‬‬
‫ﻭﳒﺪ ﺃﻳﻀﺎﹰ ﺃﻥﱠ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺴﺎﺑﻌﺔ ﻋﺸﺮﺓ ﻫﻮ ﺭﻛﻦ ﻣﺘﻨﺎﻇﺮ ﲤﺎﻣﺎﹰ ﻣﻊ ﺭﻛـﻦﹴ ﺁﺧـﺮ ‪،‬‬
‫ﻣﻮﺟﻮﺩ‪ ‬ﰲ ﺍﻟﺴﻴﺎﻕ ﺍﻟﺘﺎﱄ ﳍﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫) ‪$yJåk÷]tã äíÍ”\tƒ Ïp¨Zyfø9$# z`ÏiB Nä3÷ƒuqt/r& ylt•÷zr& !$yJx. ß`»sÜø‹¤±9$# ãNà6¨Yt^ÏFøÿtƒ Ÿw tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫™ ‪ ] ( 3 $! Jy kÍ EÌ ºäu qö‬ﺍﻷﻋﺮﺍﻑ ‪ ٧٢ = [ ٢٧ :‬ﺣﺮﻓﺎﹰ‬

‫‪y $J‬‬ ‫‪ß ƒt ŽÎ •ã 9Ï $J‬‬
‫‪y g‬‬ ‫• ‪y kå‬‬
‫‪y $7t 9Ï‬‬

‫) ‪Ÿxsù yxn=ô¹r&ur 4’s+¨?$# Ç`yJsù ÓÉL»tƒ#uä ö/ä3ø‹n=tæ tbq•Áà)tƒ öNä3ZÏiB ×@ߙ①öNä3¨Zt•Ï?ù'tƒ $¨BÎ) tPyŠ#uä ûÓÍ_t6»tƒ‬‬

‫‪ ] ( bt qRç “t tø †s Nö dè w‬ﺍﻷﻋﺮﺍﻑ ‪ ٧٢ = [ ٣٥ :‬ﺣﺮﻓﺎﹰ‬ ‫‪ö kÍ Žö =n ã‬‬

‫‪Ÿ ru N‬‬ ‫‪ì qö z‬‬
‫‪t $‬‬ ‫‪y‬‬

‫‪ ..‬ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﻣﻦ ﺧﻼﻝ ﻫﺬﻩ ﺍﳊﻠﻘﺔ ﻣﻦ ﻗﺼ‪‬ﺔ ﺁﺩﻡ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ‪ ،‬ﻛﻴﻒ ﺃﻥﱠ ﺍﻟﻨﺺ‪ ‬ﺍﻟﻘﺮﺁ ﱠ‬
‫ﱐ‬
‫ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﻟﺬﻱ ﻳﺴﺒﻘﻪ ﻭﺍﻟﺬﻱ ﻳﻠﻴﻪ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ ﻧﻔﺴﻪ ﻳـﺮﺗﺒﻂ‬
‫ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺍﳊﻠﻘﺎﺕ ﺍﻷُﺧﺮﻯ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﺍﳌﻮﺿﻮﻉ ﻧﻔﺴﻪ ﰲ ﺳﻮﺭﹴ ﺃﹸﺧﺮﻯ ‪ ،‬ﻭﰲ ﺍﻟﻮﻗﺖ‬
‫ﻧﻔﺴﻪ ﺭﺃﻳﻨﺎ ﻛﻢ ﻫﻲ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﺪﺍﺧﻠﻴ‪‬ﺔ ﺑﲔ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﺍﳌﻮﺟﻮﺩﺓ ﺩﺍﺧﻞ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫ﻭﻫﺬﻩ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ﻟﻴﺴﺖ ﻣﻦ ﺑﺎﺏ ﺍﳊﺼﺮ ‪ ،‬ﻓﻠﻜـﻞﹼ ﲨﻠـﺔ ﻭﻟﻜـﻞﹼ ﺁﻳـﺔ‬
‫ﺍﺭﺗﺒﺎﻃﺎﺕ‪ ‬ﻣﻊ ﺃﺭﻛﺎﻥ ﺃﹸﺧﺮﻯ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻻ ﻳﻌﻠﻢ ﺣﺪﻭﺩﻫﺎ ﺇﻻﹼ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫ﻭﻫﻜﺬﺍ ﻧﺮﻯ ﺃﻥﱠ ﻓﺮﺽ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻣﻌﻴ‪‬ﻨﺔ ﻋﻠﻰ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺃﻧ‪‬ﻬﺎ ﳚـﺐ ﺃﻥ ﺗﻜـﻮﻥ‬
‫ﺭﻛﻨﺎﹰ ﳏﺪ‪‬ﺩﺍﹰ ﻣﻊ ﻋﺒﺎﺭﺓ ﳏﺪ‪‬ﺩﺓ ﰲ ﻣﺴﺄﻟﺔ ﳏﺪ‪‬ﺩﺓ ‪ ،‬ﻭﺃﻥ ﺗﻜﻮﻥ ﻧﺼ‪‬ﺎﹰ ﻳﺼﻮ‪‬ﺭ ﻣﺴﺄﻟﺔ ﳏـﺪ‪‬ﺩﺓ ‪ ،‬ﻭﺃﻥ‬
‫ﻳ‪‬ﻄﻠﹶﺐ ﻣﻦ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ﺃﻥ ﻳﻜﻮﻥ ﻣﻄﺎﺑﻘﺎﹰ ﳍﺬﺍ ﺍﻟﻔﺮﺽ ‪ ...‬ﻧـﺮﻯ ﺃﻥﱠ‬
‫ﻫﺬﺍ ﺍﻟﺘﺼﻮ‪‬ﺭ ﳜﻀﻊ ﻷﻫﻮﺍﺀ ﺍﻟﺒﺸﺮ ﻭﲣﻴ‪‬ﻼ‪‬ﻢ ‪..‬‬
‫ﺇﻥﱠ ﲢﺪﻳﺪ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ‪ ،‬ﻭﻣﺎﻫﻴ‪‬ﺔ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭﻫﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺟﻮﻫﺮﻫـﺎ ‪،‬‬
‫ﻳﻌﻮﺩ ﻟﻠﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺫﺍﺗﻪ ‪ ،‬ﻭﺣﺴﺐ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺍﻟﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ..‬ﻓﻨﺤﻦ ﺍﻟﺒﺸـﺮ ﻻ‬
‫ﳝﻜﻨﻨﺎ ﺍﻹﺣﺎﻃﺔ ﲜﻤﻴﻊ ﺍﳌﺴﺎﺋﻞ ﻭﺍﳌﻌﺎﱐ ﻭﺍﻟﺼﻮﺭ ﻭﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﺃﻱ‪ ‬ﻋﺒﺎﺭﺓ ﻗﺮﺁﻧﻴ‪‬ﺔ ‪،‬‬
‫‪ ‬‬
‫ﻭﺇﻥﱠ ﻓﺮﺽ ﺃﻱ‪ ‬ﺗﺼﻮ‪‬ﺭ ﺧﺎﺹ‪ ‬ﻋﻠﻴﻬﺎ ‪ ،‬ﻭﲢﺠﻴﻤﻬﺎ ﺿﻤﻦ ﺇﻃﺎﺭﻩ ‪ ،‬ﻳﻌﲏ ﺃﻧ‪‬ﻬﺎ ﻻ ﲢﻤﻞ ﺇﻻﹼ ﺻﻮﺭﺓ‬
‫ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﳓﺎﻭﻝ ﻓﺮﺿﻬﺎ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫ﻟﻘﺪ ﺭﺃﻳﻨﺎ ﻣﻦ ﺧﻼﻝ ﺍﻟﻨﺺ‪ ‬ﺍﳌﺪﺭﻭﺱ ﰲ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ‪ ،‬ﻛﻴـﻒ ﺃﻥﱠ ﳎﻤـﻮﻉ ﻭﺍﺣـﺪﺍﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﻟﻠﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻛﺎﻥ ﻣﻔﺘﺎﺣﺎﹰ ﺍﺳﺘﻄﻌﻨﺎ ﻣﻦ ﺧﻼﻟﻪ ﺭﺅﻳﺔ ﺻﻮﺭ ﻭﺍﺭﺗﺒﺎﻃﺎﺕ ﻋﺪﻳـﺪﺓ‬
‫ﻣﻦ ﳎﻤﻮﻋﺔ ﺍﻟﺼﻮﺭ ﻭﺍﳌﻌﺎﱐ ﻭﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﱵ ﲢﻤﻠﻬﺎ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪ ،‬ﻭﻛﻴﻒ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﺼـﻮﺭ‬
‫ﺗﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻣﻄﻠﻘﺎﹰ ﲟﺠﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫ﻟﻘﺪ ﰎﱠ ﺍﺧﺘﻴﺎﺭ ﻫﺬﺍ ﺍﻟﻨﺺ‪ ‬ﻭﺇﻇﻬﺎﺭ ﺟﺰﺀ ﻣﻦ ﺍﺭﺗﺒﺎﻃﺎﺕ ﻋﺒﺎﺭﺍﺗﻪ ‪ ،‬ﺣﱴ ﻳﻌﻠﻢ ﺍﻟﻘﺎﺭﺉ ﺫﻟﻚ‬
‫‪ ،‬ﻭﺣﱴ ﻳﻌﻠﻢ ﺃﻥﱠ ﺍﻷﻣﺜﻠﺔ ﺍﻟﻮﺍﺭﺩﺓ ﰲ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻹﺛﺒﺎﺕ ﺻﺤ‪‬ﺔ ﺃﺑﻌﺎﺩ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﻫﻲ ﻟﻴﺴﺖ‬
‫ﻣﻦ ﺑﺎﺏ ﺍﳊﺼﺮ ‪ ،‬ﻭﻟﻴﺴﺖ ﻣﻦ ﺑﺎﺏ ﺍﳌﺼﺎﺩﻓﺔ ‪ ،‬ﻭﺣﱴ ﻳﺮﻯ ﺟﺰﺀﺍﹰ ﻣﻦ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻟﻌﺪﻳـﺪﺓ‬
‫ﻟﻠﻌﺒﺎﺭﺓ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ﺩﺍﺧﻞ ﺍﻟﻨﺺ‪ ‬ﻭﺧﺎﺭﺟﻪ ‪ ،‬ﻭﺃﻥﱠ ﺫﻟﻚ ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻣﻄﻠﻘﺎﹰ ﻣﻊ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ‬
‫ﺗﺼﻮﻳﺮ ﻫﺬﻩ ﺍﻟﻌﺒﺎﺭﺓ ‪..‬‬
‫ﻭﻫﺬﺍ ﺍﻟﻨﺺ ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎﻩ ﺷﺄﻧﻪ ﺷﺄﻥ ﺃﻱ‪ ‬ﻧﺺ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺇﻥﱠ ﻣﺎ ﺭﺃﻳﻨﺎﻩ ﲢﻤﻠﻪ‬
‫ﻛﻞﹼ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻳﺴﺘﺤﻴﻞ ﻓﻴﻪ ﻋﻠﻰ ﺍﻟﺒﺸﺮ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻠﻪ ‪..‬‬
‫ﻟﻮ ﺍﺟﺘﻤﻊ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ‬ﻟﻜﻲ ﻳﻜﺘﺒﻮﺍ ﻛﺘﺎﺑﺎﹰ ‪ ،‬ﳛﻮﻱ ﻓﻴﻤﺎ ﳛﻮﻳﻪ ﳎﻤﻮﻋﺔ ﻣﻦ ﺍﻟﻘﺼـﺺ ‪،‬‬
‫ﻣﻮﺯﻋﺔ ﰲ ﺣﻠﻘﺎﺕ ‪ ،‬ﻓﻬﻞ ﻳﺘﺼﻮ‪‬ﺭ ﺃﺣﺪ‪ ‬ﺃﻥﱠ ﺑﺎﺳﺘﻄﺎﻋﺘﻬﻢ ﺃﻥ ﻳﺼﻮ‪‬ﺭﻭﺍ ﺣﻠﻘﺔ ﻣﻦ ﺣﻠﻘﺎﺕ ﻗﺼ‪‬ـﺔ‬
‫ﻣﻦ ﻫﺬﻩ ﺍﻟﻘﺼﺺ ‪ ،‬ﺑﺎﻟﺸﻜﻞ ﺍﻟﺬﻱ ﺭﺃﻳﻨﺎ ﺟﺎﻧﺒﺎﹰ ﻣﻨـﻪ ؟ ‪ ..‬ﻭﻫـﻞ ﻳﺴـﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﺮﲰـﻮﺍ‬
‫ﺑﺎﳊﺮﻭﻑ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﺼﻮﺭ ﺍﻟﱵ ﺭﺃﻳﻨﺎﻫﺎ ؟ ‪..‬‬
‫ﺍﻟﻌﺠﺰ ﺍﻟﺒﺸﺮﻱ ﻳﺘﺠﻠﹼﻰ ﺃﻣﺎﻡ ﺃﻋﻴﻨﻨﺎ ﺣﻴﻨﻤﺎ ﻧﺮﻯ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻷﺧﺮﻯ ﺍﻟﱵ ﲢﻤﻠـﻬﺎ‬
‫ﺫﺍﺕ ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴ‪‬ﺔ ‪ ،‬ﻛﺎﻟﱵ ﺑﻴ‪‬ﻨﺎﻫﺎ ﰲ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺇﺣﺪﻯ ﺍﻟﻜﹸﺒ‪‬ﺮ ] ﻣﻌﺠﺰﺓ ﺍﻟﻌﺪﺩ )‬
‫‪ ( ١٩‬ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ [ ‪ ،‬ﻭﰲ ﻏﲑﻫﺎ ‪ ..‬ﻓﻘﺪ ﺃﺛﺒﺘﻨﺎ ﺃﻥﱠ ﺍﻹﻧﺲ ﻭﺍﳉـﻦ ﻟـﻮ ﺍﺟﺘﻤﻌـﻮﺍ ﻻ‬
‫ﻳﺴﺘﻄﻴﻌﻮﻥ ﺃﻥ ﻳﺒﺪ‪‬ﻟﻮﺍ ﺣﺮﻓﺎﹰ ﲝﺮﻑ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺫﻟﻚ ﻭﻓﻖ ﻣﻌﺎﻳﲑ ﺭﻳﺎﺿﻴ‪‬ﺔ ﻻ ﺗﻌﺮﻑ‬
‫ﺍﻟﻜﺬﺏ ﻭﺍﳋﺪﺍﻉ ‪..‬‬
‫‪ ‬‬
‫‪ ..‬ﻭﻟﻮ ﻋﺪﻧﺎ ﺇﱃ ﻫﺬﺍ ﺍﻟﻨﺺ ﻭﻗﺮﺃﻧﺎﻩ ﻣﻦ ﺟﺪﻳﺪ ‪ ،‬ﺩﻭﻥ ﺃﻥ ﻧﻨﺴﻰ ﻣﺎ ﺭﺃﻳﻨﺎﻩ ﻣـﻦ ﺃﺑﻌـﺎﺩ‬
‫ﺇﻋﺠﺎﺯﻳ‪‬ﺔ ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﻷﺩﺭﻛﻨﺎ – ﺃﻛﺜﺮ ﻣﻦ ﻗﺒﻞ – ﻛﻢ ﻫﻮ ﺍﻟﻔﺎﺭﻕ ﺑﲔ ﻛﻼﻡ ﺍﷲ ﺗﻌﺎﱃ‬
‫ﻭﺑﲔ ﻛﻼﻡ ﺍﻟﺒﺸﺮ ‪..‬‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 ‫‪‬‬
‫‪‬‬
‫‪‬‬

‫‪ ‬‬
‫‪‬‬

‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺣﻲ‪ ، ‬ﻭﻻ ﳛﺪ‪‬ﻩ ﺯﻣﺎﻥﹲ ﻭﻻ ﻣﻜﺎﻥ ‪ ،‬ﻓﻬﻮ ﻳﺼﻒ ﻭﻳﺼﻮ‪‬ﺭ ﲨﻴﻊ ﺍﳌﺴﺎﺋﻞ‬
‫ﻋﱪ ﺻﻮﺭﹴ ﺣﻴ‪‬ﺔ ﳎﺮ‪‬ﺩﺓ ﻋﻦ ﺍﻟﺰﻣﻦ ‪ ،‬ﻳﺮﺍﻫﺎ ﻛﻞﹼ ﺟﻴﻞ ﺑﺸﻜﻞﹴ ﻳﺘﻨﺎﺳﺐ ﻭﺍﳊﻀﺎﺭﺓ ﺍﻟﱵ ﻳﻌـﻴﺶ‬
‫ﻓﻴﻬﺎ ‪ ،‬ﻭﺣﱴ ﰲ ﺍﳉﻴﻞ ﻧﻔﺴﻪ ﻓﺈﻥﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻳﺼﻮ‪‬ﺭ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﻟﻜﻞﱢ ﳎﺘﻤﻊ ﻣﻦ ﺍﻟﺰﺍﻭﻳﺔ‬
‫ﺍﻟﱵ ﻳﻌﻠﻤﻬﺎ ﻭﻳﻨﻈﺮ ﻣﻦ ﺧﻼﳍﺎ ﻫﺬﺍ ﺍ‪‬ﺘﻤﻊ ‪..‬‬
‫ﻭﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﲢﺪ‪‬ﻯ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪..‬‬
‫‪tbqè?ù'tƒ Ÿw Èb#uäö•à)ø9$# #x‹»yd È@÷VÏJÎ/ (#qè?ù'tƒ br& #’n?tã •`Éfø9$#ur ߧRM}$# ÏMyèyJtGô_$# ÈûÈõ©9 @è%‬‬ ‫)‬
‫‪ ] ( #ZŽ•Îgsß <Ù÷èt7Ï9 öNåkÝÕ÷èt/ šc%x. öqs9ur ¾Ï&Î#÷WÏJÎ/‬ﺍﻹﺳﺮﺍﺀ ‪[ ٨٨ :‬‬
‫ﻭﻫﺬﺍ ﺍﻟﺘﺤﺪ‪‬ﻱ ﻗﺎﺋﻢ‪ ‬ﻣﻨﺬ ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺇﱃ ﺍﻷﺭﺽ ﻭﺣﺘ‪‬ﻰ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ ‪..‬‬
‫ﺍﳊﻀﺎﺭﺍﺕ ﻭﺍﻟﻌﻠﻮﻡ ﺗﺘﻄﻮ‪‬ﺭ ﻭﺍﻟﺘﺤﺪ‪‬ﻱ ﻗﺎﺋﻢ ‪ ...‬ﻭﺗﻄﻮ‪‬ﺭ ﺍﳊﻀﺎﺭﺍﺕ ﻭﺍﻟﻌﻠﻮﻡ ﻭﺍﺭﺗﻘﺎﺀ ﺍﻹﻧﺴﺎﻥ‬
‫ﰲ ﻓﻬﻤﻪ ﻟﻘﻮﺍﻧﲔ ﺍﻟﻜﻮﻥ ‪ ،‬ﻛﻞﹼ ﺫﻟﻚ ﳚﻌﻞ ﺍﻟﺘﺤﺪ‪‬ﻱ ﺃﻛﺜﺮ ﺇﳊﺎﺣﺎﹰ ﻭﺃﻛﺜﺮ ﻭﺿﻮﺣﺎﹰ ‪،‬‬
‫ﻓﺎﻛﺘﺸﺎﻑ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﻜﻮﻧﻴ‪‬ﺔ ﻣﻦ ﺟﻬﺔ ‪ ،‬ﻭﺭﺅﻳﺔ ﲪﻞ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﳍﺎ ﻣﻦ ﺟﻬﺔ ﺃﹸﺧﺮﻯ ‪،‬‬
‫ﻳﻌﻄﻲ ﺩﻟﻴﻼﹰ ﻳﺘﺒﻴ‪‬ﻦ ﺍﻟﺒﺸﺮ ﻣﻦ ﺧﻼﻟﻪ ﺃﻥﹼ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﺣﻖ‪ ‬ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ ‪..‬‬
‫™‪É#õ3tƒ öNs9urr& 3 ‘,ptø:$# çm¯Rr& öNßgs9 tû¨üt7oKtƒ 4Ó®Lym öNÍkŦàÿRr& þ’Îûur É-$sùFy$# ’Îû $uZÏF»tƒ#uä óOÎgƒÎŽã\y‬‬ ‫)‬
‫‪ ] ( Íky- &äóÓx« Èe@ä. 4’n?tã ¼çm¯Rr& y7În/t•Î/‬ﻓﺼ‪‬ﻠﺖ ‪[ ٥٣ :‬‬
‫ﻫﻨﺎﻙ ﻭﺟﻬﺎﻥ ﻟﺘﻄﻮ‪‬ﺭ ﺍﻟﻌﻠﻮﻡ ﻭﺍﻟﺘﻜﻨﻮﻟﻮﺟﻴﺎ ‪ ،‬ﻭﺟﻪ ﺧﲑ ‪ ،‬ﻭﻭﺟﻪ ﺷﺮ ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺘﻄﻮ‪‬ﺭ‬
‫ﺇﺫﺍ ﺧﺮﺝ ﻋﻦ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ﻭﻋﻦ ﺍﳊﺪﻭﺩ ﺍﻟﱵ ﺑﻴ‪‬ﻨﻬﺎ ‪ ،‬ﻓﺈﻥﱠ ﺍﻟﺪﻣﺎﺭ ﻫﻮ ﺍﻟﻨﺘﻴﺠﺔ ‪ ،‬ﻭﻣﺎ‬
‫‪ ‬‬
‫ﺍﻷﺳﻠﺤﺔ ﺍﻟﻔﺘ‪‬ﺎﻛﺔ ﻭﺍﳊﺮﻭﺏ ﻭﺍﳌﺂﺳﻲ ﺍﻟﱵ ﻧﺮﺍﻫﺎ ﻭﺍﻟﻔﺴﺎﺩ ﺍﻟﺬﻱ ﳊﻖ ﺑﺎﻟﻄﺒﻴﻌﺔ ‪ ،‬ﺇﻻﹼ ﺩﻟﻴﻞ‬
‫ﻋﻠﻰ ﺫﻟﻚ ‪..‬‬
‫‪“Ï%©!$# uÙ÷èt/ Nßgs)ƒÉ‹ã‹Ï9 Ĩ$¨Z9$# “ω÷ƒr& ôMt6|¡x. $yJÎ/ Ì•óst7ø9$#ur ÎhŽy9ø9$# ’Îû ߊ$|¡xÿø9$# t•ygsß‬‬ ‫)‬
‫‪ ] ( tbqãèÅ_ö•tƒ öNßg¯=yès9 (#qè=ÏHxå‬ﺍﻟﺮﻭﻡ ‪[ ٤١ :‬‬
‫ﺇﻥﱠ ﺃﻱ‪ ‬ﺇﻧﺴﺎﻥ‪ ‬ﺳﻠﻴﻢ ﺍﻟﻌﻘﻞ ‪ ،‬ﻣﻬﻤﺎ ﻛﺎﻧﺖ ﻟﻐﺘﻪ ﻭﻋﻘﻴﺪﺗﻪ ‪ ،‬ﻟﻮ ﻧﻈﺮ ﺇﱃ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻧﻈﺮﺓﹰ ﳎﺮ‪‬ﺩﺓﹰ ﺑﻌﻴﺪﺓﹰ ﻋﻦ ﻭﺳﻮﺳﺎﺕ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ ﻭﺍﳉﻦ ‪ ،‬ﻟﻮﺟﺪ ﺃﻥﱠ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻦ‬
‫ﺍﳌﺴﺘﺤﻴﻞ ﺃﻥ ﻳﻜﻮﻥ ﻛﻼﻣﺎﹰ ﻟﺒﺸﺮ ‪ ،‬ﻭﻻ ﺑﺄﻱ‪ ‬ﺷﻜﻞﹴ ﻣﻦ ﺍﻷﺷﻜﺎﻝ ‪..‬‬
‫ﻫﻞ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﺼﻮ‪‬ﺭ ﺍﻟﻌﻘﻞ ﺍﻟﺴﻠﻴﻢ ﳍﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺃﻥﱠ ﺑﺸﺮﺍﹰ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﺆﻟﹼﻒ‬
‫ﻛﺘﺎﺑﺎﹰ ﻣﺆﻟﹼﻔﺎﹰ ﻣﻦ ﺍﳊﺮﻭﻑ ﺫﺍ‪‬ﺎ ﺍﻟﱵ ﻳﺴﺘﻌﻤﻠﻬﺎ ﺍﻟﺒﺸﺮ ‪ ،‬ﻣﺮﺗﺒﺔ ﻭﻣﻌﺪﻭﺩﺓ ‪ ،‬ﲝﻴﺚ ﻟﻮ ﺃﺧﺬﻧﺎ‬
‫ﺣﺮﻓﺎﹰ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻟﻮﺟﺪﻧﺎﻩ ‪:‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺟﻨﺴﻪ ﻣﻦ ﺍﳊﺮﻭﻑ ‪ ،‬ﲝﻴﺚ ﻳﺴﺘﺤﻴﻞ ﺗﺒﺪﻳﻠﻪ ﺃﻭ ﺣﺬﻓﻪ ﺃﻭ‬
‫ﺯﻳﺎﺩﺓ ﺣﺮﻑ ﺁﺧﺮ ﻣﻦ ﺟﻨﺴﻪ ) ﻭﻫﺬﺍ ﻣﺎ ﺑﻴ‪‬ﻨﺎﻩ ﺑﺸﻜﻞﹴ ﻛﺎﻣﻞ ﰲ ﺍﻟﻨﻈﺮﻳﺔ ﺍﳋﺎﻣﺴﺔ ‪ :‬ﺇﺣﺪﻯ‬
‫ﺍﻟﻜﹸﺒ‪‬ﺮ ‪ ،‬ﻭﻏﲑﻫﺎ ( ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻫﻮ ﺟﺰﺀ ﻣﻨﻬﺎ ‪ ،‬ﺇﺫ ﺃﻥﱠ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺔ ﻫﻲ‬
‫ﺍﻷُﺧﺮﻯ ﻣﻌﺪﻭﺩﺓ ﻭﳏﺴﻮﺑﺔ ‪ ،‬ﲝﻴﺚ ﻳﺼﻒ ﳎﻤﻮﻉ ﻭﺭﻭﺩﻫﺎ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ )‬
‫ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ﺣﻘﻴﻘﺔﹶ ﺍﻟﺸﻲﺀ ﺍﻟﺬﻱ ﺗﺼﻔﻪ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ) ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻨﺸﻮﺭ ( ‪،‬‬
‫ﻭﲝﻴﺚ ﻳﺮﺗﺒﻂ ﳎﻤﻮﻉ ﻭﺭﻭﺩﻫﺎ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻛﺎﻣﻼﹰ ﻣﻊ ﳎﻤﻮﻉ ﻭﺭﻭﺩ ﻧﻈﲑﺍ‪‬ﺎ ﰲ ﻛﺎﻣﻞ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﻟﻜﺮﱘ ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﺍﻟﻨﺺ ‪ ،‬ﻭﺍﻟﱵ ﺗﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ‬
‫ﺣﻘﻴﻘﺔ ﺍﳌﺴﺄﻟﺔ ﺍﻟﱵ ﻳﺼﻔﻬﺎ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﳎﻤﻮﻉ ﻛﻠﻤﺎﺕ ﻧﺺ ﺁﺧﺮ ﺃﻭ ﺃﻛﺜﺮ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻣﻄﻠﻖ‬
‫ﻳﺘﻌﻠﹼﻖ ﲟﺠﻤﻮﻉ ﻫﺬﻩ ﺍﻟﻜﻠﻤﺎﺕ ﺍﳌﺮﺗﺒﻂ ﲜﻮﻫﺮ ﻫﺬﺍ ﺍﻟﻨﺺ ﻭﺭﻭﺣﻪ ‪..‬‬
‫‪ ‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺭﺳﻢ ﺍﻟﻜﻠﻤﺔ ﺍﻟﱵ ﻫﻮ ﺟﺰﺀٌ ﻣﻨﻬﺎ ‪ ،‬ﲝﻴﺚ ﺗﺼﻒ ﻫﺬﻩ‬
‫ﺍﻟﻜﻠﻤﺔ ﻭﺗﺼﻮ‪‬ﺭ ﺍﻟﺸﻲﺀ ﺃﻭ ﺍﻷﻣﺮ ﺍﻟﺬﻱ ﺗﺴﻤ‪‬ﻴﻪ ‪ ،‬ﻭﺻﻔﺎﹰ ﻭﺗﺼﻮﻳﺮﺍﹰ ﻣﺘﻄﺎﺑﻘﲔ ﲤﺎﻣﺎﹰ ﻣﻊ ﺣﻘﻴﻘﺔ‬
‫ﻭﺟﻮﺩﻩ ﰲ ﻫﺬﺍ ﺍﻟﻜﻮﻥ ‪ ،‬ﻭﺃﻳﻀﺎﹰ ﺑﺸﻜﻞﹴ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﶈﻴﻂ ‪‬ﺬﻩ ﺍﻟﻜﻠﻤﺔ ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺍﳉﻤﻠﺔ ﺍﻟﱵ ﻫﻮ ﺟﺰﺀ ﻣﻨﻬﺎ ‪ ،‬ﻓﻬﻮ ﻭﺍﺣﺪﺓ ﺗﺼﻮﻳﺮ ﳍﺬﻩ‬
‫ﺍﳉﻤﻠﺔ ‪ ،‬ﻭﺑﺸﻜﻞﹴ ﻣﻄﻠﻖﹴ ﻳﺮﺗﺒﻂ ﲜﻮﻫﺮﻫﺎ ﻭﺭﻭﺣﻬﺎ ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﺍﻟﺮﻗﻢ ﺍﻟﺪﺍﻝ ﻋﻠﻰ ﳎﻤﻮﻉ ﻭﺍﺣﺪﺍﺕ ﺗﺼﻮﻳﺮ ﺍﻟﻨﺺ ‪ ،‬ﻓﻬﺬﺍ‬
‫ﺍﻟﺮﻗﻢ ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﻣﺎﻫﻴ‪‬ﺔ ﺍﳊﺪﺙ ﺍﻟﺬﻱ ﻳﺼﻮ‪‬ﺭﻩ ﻫﺬﺍ ﺍﻟﻨﺺ ‪..‬‬
‫‪ ‬ﻳﺮﺗﺒﻂ ﺍﺭﺗﺒﺎﻃﺎﹰ ﻭﺛﻴﻘﺎﹰ ﻣﻊ ﳎﻤﻮﻋﺔ ﻛﺜﲑﺓ ﻣﻦ ﺍﳌﺴﺎﺋﻞ ‪ ،‬ﻓﻬﻮ ﻳﺪﺧﻞ ﰲ ﻣﻌﺎﺩﻻﺕ‬
‫ﺍﻟﺘﺼﻮﻳﺮ ﺍﳌﻄﻠﻖ ﺍﻟﱵ ﺗﺮﺳﻢ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ﺍﳌﺨﺘﻠﻔﺔ ‪ ،‬ﻭﻓﻖ ﺳﻴﺎﻕ ﺍﳊﺪﻳﺚ ﺍﶈﻴﻂ ‪ ،‬ﻭﻭﻓﻖ‬
‫ﺍﳊﻠﻘﺎﺕ ﺍﻷُﺧﺮﻯ ﺍﻟﱵ ﺗﺼﻮ‪‬ﺭ ﻣﻮﺿﻮﻉ ﻫﺬﻩ ﺍﳌﺴﺎﺋﻞ ‪..‬‬
‫‪ ‬ﻟﻪ ﻣﻦ ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﻷﺑﻌﺎﺩ‪ ‬ﺍﻟﻜﺜﲑﺓﹸ ﺍﻟﱵ ﰲ ﻋﻠﻢ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﻭﺍﻟﱵ ﱂ ﺗﺘﻌﺮ‪‬ﺽ ﺇﻟﻴﻬﺎ‬
‫ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪..‬‬
‫‪ ‬ﻭﻣﻊ ﻛﻞﹼ ﺫﻟﻚ ‪ ،‬ﻓﻬﺬﻩ ﺍﻷﺑﻌﺎﺩ ﻣﺘﺪﺍﺧﻠﺔ ‪ ،‬ﺳﻮﺍﺀ ﰲ ﺍﳉﺎﻧﺐ ﺍﻹﻋﺠﺎﺯﻱ ﺍﳌﻌﺮﻭﺽ‬
‫ﰲ ﻫﺬﻩ ﺍﻟﻨﻈﺮﻳ‪‬ﺔ ‪ ،‬ﺃﻡ ﰲ ﻏﲑﻫﺎ ‪..‬‬
‫ﻓﻬﻞ ﻳﺘﺼﻮ‪‬ﺭ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺃﻥﱠ ﺑﺸﺮﺍﹰ ﻣﻦ ﺍﳌﻤﻜﻦ ﺃﻥ ﻳﺆﻟﹼﻒ ﻛﺘﺎﺑﺎﹰ ﻭﻓﻖ ﺍﻟﺸﺮﻭﻁ ﺍﻟﱵ‬
‫ﺭﺃﻳﻨﺎﻫﺎ ‪ ،‬ﻭﺩﻭﻥ ﺃﻥ ﻳﻌﻠﻦ – ﰲ ﺟﻴﻠﻪ – ﻋﻨﻬﺎ ‪ ،‬ﺗﺎﺭﻛﺎﹰ ﻫﺬﻩ ﺍﻷﺑﻌﺎﺩ ﺍﻹﻋﺠﺎﺯﻳ‪‬ﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ‬
‫ﻛﺘﺎﺑﻪ ‪ ،‬ﻟﻴﺘﻢ‪ ‬ﺍﻛﺘﺸﺎﻓﻬﺎ ﺑﻌﺪ ﻗﺮﻭﻥ‪ ‬ﻣﻦ ﺍﻟﺰﻣﻦ ؟ ‪..‬‬
‫ﻣﻦ ﻫﻨﺎ ﻧﺴﺘﻄﻴﻊ ﺃﻥ ﻧﺪﺭﻙ ﺍﻟﻌﻼﻗﺔ ﺑﲔ ﺍﳌﹸﻘﺴ‪‬ﻢ ﺑﻪ ﻭﺍﳌﹸﻘﺴ‪‬ﻢ ﻋﻠﻴﻪ ﰲ ﺍﻟﻘﺴﻢ ﺍﶈﻤﻮﻝ ﰲ‬
‫ﺍﻵﻳﺎﺕ ﺍﻟﻜﺮﳝﺔ ‪..‬‬
‫* ‪¼çm¯RÎ) ÇÐÏÈ íOŠÏàtã tbqßJn=÷ès? öq©9 ÒO|¡s)s9 ¼çm¯RÎ)ur ÇÐÎÈ ÏQqàf‘Z9$# ÆìÏ%ºuqyJÎ/ ÞOÅ¡ø%é& Ixsù‬‬ ‫)‬
‫‪Éb>§‘ `ÏiB ×@ƒÍ”\s? ÇÐÒÈ tbrã•£gsÜßJø9$# žwÎ) ÿ¼çm•¡yJtƒ žw ÇÐÑÈ 5bqãZõ3¨B 5=»tGÏ. ’Îû ÇÐÐÈ ×LqÌ•x. ×b#uäö•à)s9‬‬

‫‪ ] ( tûüÏHs>»yèø9$#‬ﺍﻟﻮﺍﻗﻌﺔ ‪[ ٨٠ – ٧٥ :‬‬
‫ﻓﻜﻤﺎ ﺃﻥﱠ ﻣﻮﺍﻗﻊ ﺍﻟﻨﺠﻮﻡ ﳏﺴﻮﺑﺔ ﺑﺪﻗﹼﺔ ﻣﻄﻠﻘﺔ ‪ ،‬ﲝﻴﺚ ﺃﻧ‪‬ﻪ ﻟﻮ ﺧﺮﺝ ﳒﻢ‪ ‬ﻣﻦ ﻫﺬﻩ‬
‫ﺍﳌﻨﻈﻮﻣﺔ ‪ ،‬ﺃﻭ ﺩﺧﻞ ﳒﻢ‪ ‬ﺇﻟﻴﻬﺎ ‪ ،‬ﺃﻭ ﺑ‪‬ﺪ‪‬ﻝ ﳒﻢ‪ ‬ﺑﺂﺧﺮ ‪ ،‬ﻻﺧﺘﻠﺖ ﺍﻟﻨﻮﺍﻣﻴﺲ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ‬
‫‪ ‬‬

‫* ‪tbqßJn=÷ès? öq©9 ÒO|¡s)s9 ¼çm¯RÎ)ur ÇÐÎÈ ÏQqàf‘Z9$# ÆìÏ%ºuqyJÎ/ ÞOÅ¡ø%é& Ixsù‬‬ ‫ﺍﳌﻨﺸﻮﺭ ) ﺍﻟﻜﻮﻥ ( ‪) ..‬‬
‫( ‪ ..‬ﻛﺬﻟﻚ ﻓﺈﻥﱠ ﺣﺮﻭﻑ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻮﺿﻮﻋﺔ ﲝﻜﻤﺔ ﻣﻄﻠﻘﺔ ‪ ،‬ﲝﻴﺚ ﻟﻮ‬ ‫‪íOŠÏàtã‬‬

‫ﺣ‪‬ﺬﻑ ﺣﺮﻑ ‪ ،‬ﺃﻭ ﺯﻳﺪ ‪ ،‬ﺃﻭ ﺑﺪ‪‬ﻝ ﺑﺂﺧﺮ ‪ ،‬ﻻﺧﺘﻠﹼﺖ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﳌﻄﻠﻘﺔ ﺍﻟﱵ ﳛﻤﻠﻬﺎ ﻛﺘﺎﺏ‬
‫ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ) ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ( ‪..‬‬
‫ﻭﺃﺧﲑﺍﹰ ‪ ..‬ﺇﻥﱠ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﻧﺪﺍﺀٌ ﻷﻫﻞ ﺍﻷﺭﺽ ﲨﻴﻌﺎﹰ ‪ ،‬ﲟﺨﺘﻠﻒ ﻟﻐﺎ‪‬ﻢ ﻭﻣﻌﺘﻘﺪﺍ‪‬ﻢ‬
‫‪ ،‬ﻟﻠﻨﻈﺮ ﰲ ﺇﻋﺠﺎﺯ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ‪ ،‬ﻭﻟﻠﻨﻈﺮ ﰲ ﲢﺪ‪‬ﻱ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻟﻠﺒﺸﺮ ‪ ،‬ﻭﻭﻗﻮﻓ‪‬ﻬﻢ‬
‫ﻋﺎﺟﺰﻳﻦ ﺃﻣﺎﻡ ﻫﺬﺍ ﺍﻟﺘﺤﺪ‪‬ﻱ ‪ ..‬ﻭﺑﻌﺪ ﺃﻥ ﻳﻨﻈﺮﻭﺍ ﰲ ﺫﻟﻚ ‪ ،‬ﻭﻳﺘﻴﻘﹼﻨﻮﺍ ﻣﻦ ﻫﺬﺍ ﺍﻟﻜﻼﻡ ‪ ،‬ﺑﻌﺪ‬
‫ﺫﻟﻚ ‪ ،‬ﻓﺈﻥﱠ ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﻧﺪﺍﺀ ﳍﻢ ﻟﻠﺴﲑ ﰲ ﻣﻨﻬﺞ ﺍﷲ ﺗﻌﺎﱃ ‪ ،‬ﺍﻟﺬﻱ ﺃﺭﺍﺩﻩ ﻷﻫﻞ ﺍﻷﺭﺽ‬
‫ﲨﻴﻌﺎﹰ ‪ ،‬ﻧﻮﺭﺍﹰ ﻳﻀﻲﺀ ﺣﻘﺎﺋﻖ ﺍﻷﺷﻴﺎﺀ ‪ ،‬ﻭﻃﺮﻳﻘﺎﹰ ﻟﻠﺴﻌﺎﺩﺓ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻵﺧﺮﺓ ‪..‬‬

‫ﰎﹼ ﺑﻌﻮﻧﻪ ﺗﻌﺎﱃ‬

‫ﻋﺎﻡ ‪ ١٤١٥‬ﻫﺠﺮﻱ ﺍﳌﻮﺍﻓﻖ ‪ ١٩٩٤‬ﻣﻴﻼﺩﻱ‬

‫‪$‬‬ ‫‪$‬‬ ‫‪$‬‬

 ‫‪ ‬‬

‫‪‬‬
‫‪ ‬‬
‫‪‬‬
‫‪٧‬‬ ‫‪........................................................................................‬‬ ‫ﺍﳌﻘﺪ‪‬ﻣﺔ‬
‫‪ ‬‬
‫ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ﺍﳌﻘﺮﻭﺀ ﻭﻛﺘﺎﺑﻪ ﺍﳌﻨﺸﻮﺭ ‪١٧ ...............................................‬‬
‫‪ ‬‬
‫ﺗﻨﺎﻇﺮ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ‪٤٣ ....................................................‬‬
‫‪ ‬‬
‫ﺗﻌﺪﺍﺩ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ‪٧١ ...................................................‬‬
‫‪ ‬‬
‫ﺗﻨﺎﻇﺮ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ‪٨٩ ......................‬‬
‫‪ ‬‬
‫ﺗﺼﻮﻳﺮ ﻭﺍﺣﺪﺍﺕ ﺍﻟﻮﺻﻒ ﻭﺍﻟﺘﺴﻤﻴﺔ ‪١٢١ ................................................‬‬
‫‪ ‬‬
‫ﺍﳊﺮﻑ ﺍﳌﺮﺳﻮﻡ ﰲ ﻛﺘﺎﺏ ﺍﷲ ﺗﻌﺎﱃ ‪١٦١ .................................................‬‬
‫‪ ‬‬
‫ﺗﻨﺎﻇﺮ ﺃﺭﻛﺎﻥ ﺍﳌﺴﺎﺋﻞ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ‪١٧٩ .................................‬‬
‫‪ ‬‬
‫ﺗﻌﺪﺍﺩ ﻭﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ‪٢٦٣ .............................................................‬‬
 ‫‪ ‬‬
‫ﺍﻻﺭﺗﺒﺎﻃﺎﺕ ﺍﳌﺘﻌﺪ‪‬ﺩﺓ ﺑﺎﻟﻨﺴﺒﺔ ﻟﻮﺍﺣﺪﺍﺕ ﺍﻟﺘﺼﻮﻳﺮ ‪٢٨٣ .................................‬‬
‫ﺍﳋﺎﲤﺔ ‪٣٣١ .....................................................................................‬‬
‫ﺍﻟﻔﻬﺮﺱ ‪٣٣٥ ...................................................................................‬‬
 

 
 
 
 
 
www.thekr.net
adnan@thekr.net