Professional Documents
Culture Documents
Esther Smith
World Literature
10 December 2023
Patriarchy in Ice
Ice by Anna Kavan features an unnamed narrator searching for an elusive girl in a world
plagued by the speedy imminent takeover of walls of ice due to a mysteriously unspecified
nuclear accident. Kavan gives us a view into the predatory and obsessive behavior that the
narrator asserts as he tracks down the object of his affections. This is commentary highlighting
the dehumanizing effects of the patriarchy in its violent normalized abuse of women, as well as
designation of women as property and their objectification, although it also displays the dually
Frequently the narrator engages in violence and brutal actions on his venture for the girl,
which shows the readers his violent nature alongside his intrusive desires to see his trophy in
pain. When the narrator decides to go back to his previous life and is on the boat to the tropical
island to continue researching the Indris lemurs he thinks to himself on the topic of trying to
forget the girl, “Her face haunted me: the sweep of her long lashes, her timid enchanting smile;
and then a change of expression I could produce at will, a sudden shift, a bruised look, a quick
change to terror, to tears. The strength of temptation alarmed me [...] Something in her demanded
victimization and terror” (Kavan 82). The narrator frequently describes how he desires to see the
girl bruised and crying at his demand and hand, displaying his sociopathic and violent yet
entitled mindset and behavior. We also see this violent, entitled, abuse in the narrator’s pattern of
behavior when he gets anxious around a servant girl leading him around the Warden’s home so
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he could spot the man and talk with him in order to gain more information on how to track down
the girl. When the narrator feels as if he might be caught or miss his window of opportunity to
talk to the Warden he responds as follows, “My nerves were on edge, I wanted to hit her, it was
hard to control myself. I was afraid of being too late.” (Kavan 71). The narrator displays a
violent reaction to this servant girl, not unlike many other interactions with women in the text, he
seems to have to force himself not to hurt the girl, noting it like its an accomplishment not to
We see elements of subjugation and entitlement in junction with this violence when the
narrator is referring to seeing the girl looking dead after battle overtakes the town of the High
House and Warden. In a scattered dreamlike recollection of the battle in the town with the High
House, the narrator describes coming across the girl, or possibly an unspecified lookalike, with
her neck twisted and arms broken, she’d been killed and in response the narrator thinks to
himself, “I felt I had been defrauded: I alone should have done the breaking with tender love; I
was the only person entitled to inflict wounds.” (Kavan 59). Despite the fact that the girl appears
to be dead on the ground in front of him, the first thing that the narrator can consider is how, as
his virtual possession, she should have only been able to be hurt by him. Which as mentioned
earlier, highlights normalized violence, but also illustrates the principle of submission and
ownership that the woman is experiencing under this patriarchal mode of thinking.
We see this principle of ownership also when the narrator elaborates on his way of
thinking about the girl getting sacrificed, after the battle in the town with the High House the
remaining townspeople speak of sacrificing a girl to the dragon in the lake and find the girl out
on the cliff where they are about to hurl her over the edge to the dragon, the narrator watched the
girl getting grabbed and tossed around by her captors and thinks to himself, “Big tears fell from
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her eyes like icicles, like diamonds, but I was unmoved. They did not seem quite real. She was
pale and almost transparent, the victim I used for my own enjoyment in dreams.” (Kavan 61).
While the girl is getting captured and close to getting sacrificed, the narrator watches in a lack of
empathy and merely reflects rather on her place in relativity to him in his dreams, serving as an
On the topic of objects, the girl within the book is frequently reduced to no more than just
the object of affection and fantasy. She is given no name, not much dialogue, and seemingly no
other purpose than to act as a plot point that drives the main character to madness in his search
for her. Her capture and control over her is a craving to be satisfied. The main character
expresses this, “There was no rational explanation for it, I could not account for it. It was a sort
of craving that had to be satisfied.” (Kavan 18). The man elaborates on his strange desire to track
down the girl, despite knowing nothing of value about her outside of her fragility in both body
and mind. He seems to take most joy and reasoning for his chase from the reward of claiming
this girl as a trophy, both in body and mind, although with her frailty it presents no challenge or
reward. She is taken as if a prized hen. Although she is not explicitly illustrated as a hen, she
does seem to have a parallel with the lemurs that the main character specializes and obsesses
over. He emphasizes their fragility and childish likeness in the same way that the girl’s small
frame and innocence is idealized and romanticized in a dreamlike way. The lemurs are the one
consistent thing that he fantasizes about alongside the girl. The narrator notes, “With their
enchanting other-world voices, their gay, affectionate, innocent ways, they had become symbols
of life as it could be on earth, if man’s destructiveness, violence, and cruelty were eliminated.”
(Kavan 62). The irony of the man’s obsession with peace through example of the Indrus lemurs
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is not lost in the way he would dream of the girl’s pain after descriptions of the small animals
nature of violent patriarchy while he is on the boat going to the new land where he can continue
his research into the Indris lemurs, “She corrupted my dreams, led me into dark places I had no
wish to explore. It was no longer clear to me which one of us was the victim. Perhaps we were
victims of one another.” (Kavan 82). Reflecting on his treatment of the girl, the narrator grasps
the severity and destructive nature of his obsession. Not only on her health, by admitting the
nature of her victimization, but also on his own health, admitting his preoccupation with the
desire to chase and hurt her. It had torn him away from the peaceful and domestic joys in his life
such as studying the lemurs and instead made him explore dark places in his head that were
previously left unknown and untouched to him. The narrator himself is a decorated soldier that
overall could have made a fine life for himself if he otherwise had left the girl of his affections
alone and pursued his own ventures post war, rather he spends the book traversing the land in a
At the end of the book when the narrator tracks down the girl where she’s made a home
for herself in a hotel, before the two of them are engulfed by the ice storms, he becomes enraged
at her lack of gratefulness and courtesy to his efforts that he expended to find her, he lectures and
abuses her. Then he leaves and comes back to find her crying, he asks her why and finds her
explaining that he does this every time to her, he thinks to himself, “I was startled, almost
shocked. The words presented a view of myself I much preferred not to see.” (Kavan 178). He
doesn't consider himself an abuser and a terror, given his anger over the girl’s lack of gratitude,
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he believes that he is doing a service in helping the girl avoid the ice and the Warden, however
Kavan’s Ice is a piece riddled with scenes that display the undertones of malicious
patriarchal behaviors and thought patterns. This display of objectification, subjugation, and
endangerment of women’s safety and humanity is prevalent and makes up most of, if not all, of
the narrator’s decisions, thoughts, and dialogue. Further, this work studies, exaggerates, and
spotlights the common yet harmful phenomenon of an entitled radical patriarchal mindset, and
the effect it can take on both the victim and the offender.
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Works Cited