Buyuk (big) Kaimakli, a Greek Cypriot neighborhood of the divided capital of
Cyprus is separated from the Turkish Cypriot Kuchuk (small) Kaimakli by the Green Dividing Line. The remaining old population received flows of displaced people from the island itself, mainly middle-class groups, and low-income immigrants from Europe, Asia, and Africa. The conditions of the no-Man land area also attracted creative and activists’ groups that added more layering on the people’s amalgamation.
As Kaimakli residents, we were involved in various of its activities. As member of
the NGO Urban Gorillas, we enacted the Pame (lets go) Kaimakli festivals since 2013, a bottom-up approach with democratic participatory methods. We dealt with various thematics, that aimed at social sustainability with creative mode to bring together disparate groups of people as elder people and children, immigrants, and artists etc. The festivals served as catalysts to trigger social mechanism among the residents, facilitating their voice to be heard, their presence to be seen, their rights to be pursued etc.
Besides the immaterial processes we introduced material infrastructures as
ephemeral entities to facilitate the diverse needs for social creative expression such the modularized Agora with a vast variation of assembling, the inflatable structures etc.
As faculty at the Architecture Department of the University of Nicosia, we
facilitated the participation of students in various activities including the above ones. They mixed and collaborated with the residents of the neighborhood. In addition, we invited the first year in the studio the Urban Glenti (feast) to work on Kaimakli and develop a community project based on social and environmental sustainability approach.
Being ‘there’ and ‘construct’ synergic, catalytic collaborations between students,
minorities, activists, and ‘normal’ residents in could serve as a model of radical pedagogy tailored for Kaimakli, and not only?