{{header

|title=關聖帝君覺世真經

|section=

|author=

|previous=

|next=

|notes=

}}

帝君曰﹕人生在世﹐貴盡忠孝節義等事﹐方於人道無愧﹐可立於天地之間﹐若不盡忠孝節義等
事﹐身雖在世﹐其心已死﹐是謂偷生﹐凡人心既神﹐神既心﹐無愧心﹐ 無愧神﹐若是欺心﹐便是
欺神﹐故君子三畏四知﹐以慎其獨﹐勿謂暗室可欺﹐屋漏可愧﹐一動一靜﹐神明鑒察﹐十目十
手﹐理所必至﹐況報應昭彰﹐不爽毫髮﹐淫為萬惡首﹐孝為百行先﹐但有逆理﹐於心有愧者﹐勿
未有利而行之﹐凡有合理﹐於心無愧者﹐勿謂無利而不行﹐若負吾教﹐請試吾刀。

敬天地﹐禮神明﹐奉祖先﹐孝雙親﹐守王法﹐重師尊﹐愛兄弟﹐信朋友﹐睦宗族﹐和鄉鄰﹐敬夫
婦﹐教子孫。

時行方便﹐廣積陰功﹐救難濟急﹐恤孤憐貧﹐創修廟宇﹐印造經文﹐捨藥施茶﹐戒殺放生﹐造橋
修路﹐矜寡拔困﹐重粟惜福﹐排難解紛﹐捐資成美﹐ 垂訓教人﹐冤讎解釋﹐斗秤公平﹐親近有
德﹐遠避凶人﹐隱惡揚善﹐利物救民﹐回心向道﹐改過自新﹐滿腔仁慈﹐惡念不存﹐一切善事﹐
信心奉行﹐人雖不見﹐神已早聞﹐加福增壽﹐添子益孫﹐災消病滅﹐禍患不侵﹐人物咸寧﹐吉星
照臨。

若存惡心﹐不行善事﹐淫人妻女﹐破人婚姻﹐壞人名節﹐妒人技能﹐謀人財產﹐唆人爭訟﹐損人
利己﹐肥家潤身﹐恨天怨地﹐罵雨呵風﹐謗聖毀賢 ﹐滅像欺神﹐宰殺牛犬﹐穢溺宇紙﹐持勢欺
善﹐倚富壓貧﹐離人骨肉﹐間人兄弟﹐不信正道﹐奸盜邪淫﹐好尚奢詐﹐不重勤儉﹐輕棄五轂﹐
不報有恩﹐瞞心昧己﹐大斗小秤﹐假立邪教﹐引誘愚人﹐詭說昇天﹐斂物行淫﹐明瞞暗騙﹐橫言
曲語﹐白日咒詛﹐背地謀害﹐不存天理﹐不順人心﹐不信報應﹐引人作惡﹐不修片善﹐行諸惡
事﹐官詞口舌﹐水火盜賊﹐惡毒瘟疫﹐生敗產蠢﹐殺身亡家﹐男盜女淫﹐近報在身﹐遠報子孫﹐
神明鑒察﹐毫髮不紊﹐善惡兩途﹐禍福攸分﹐行善福報﹐作惡禍臨﹐ 我作斯語﹐願人奉行﹐言雖
淺近﹐大益身心﹐戲侮吾言﹐斬首分形﹐有能持誦﹐消凶聚慶﹐求子得子﹐求壽得壽﹐富貴功
名﹐皆能有成﹐凡有所祈﹐如意而獲﹐萬禍雪消﹐千祥雲集﹐諸如此福﹐惟善可致﹐吾本無私﹐
惟佑善人﹐眾善奉行﹐毋怠厥志。

[[Category:道教典籍]][[分類:關帝]]

{wikipedia:Robert Morrison (missionary)}

{{header

| title = 關聖帝君覺世真經 Holy Emperor Guan's True Scripture to Awaken the Wo

rld

| author = Unknown

| translator = Robert Morrison

| section =

| previous =

| next =

| year = c/1668

| notes = believed to be a spirit writing from Guan Yu himself during the Qing
Dynasty

}}{{no source}}

Venerate heaven and earth;

<br>

perform the rites to the Gods;

<br>

Worship your ancestors;

<br>

be dutiful to your parents.

<br>

Keep the kings laws,

<br>

revere your teacher and superiors;

<br>

Love your brothers,

<br>

and be true to your friends.

<br>

Live in harmony with your kindred,

<br>

agree with village neighbor;

<br>

Let husband and wife mind their separate duties,

<br>

and teach their children and grandchildren.

<br>

Always practice what is expedient for others;

<br>

accumulate many secret deeds of charity;

<br>

Rescue those in trouble;

<br>

assist those who are hard pressed;

<br>

pity the fatherless and compassionate the poor.

<br>

Found and repair temples;

<br>

print and make moral and religious books.

<br>

Supply medicine, give tea,

<br>

avoid killing animals, and liberate them to live.

<br>

Make bridges, repair roads;

<br>

pity the widow, rescue the oppressed;

<br>

Value grain; use plenty sparingly,

<br>

remove people's difficulties; settle their strife.

<br>

Contribute your property to effect good designs;

<br>

give instruction and teach men;

<br>

Make peace between enemies;

<br>

have just measures and balances.

<br>

Approach near to the virtuous;

<br>

keep far off from badmen;

<br>

Conceal men's vice, and publish their virtues;

<br>

do what is advantageous to creatures,

<br>

and save the common people.

<br>

Turn the mind to right principles;

<br>

reform errors and renovate yourself;

<br>

Be filled with benevolence and kindness;

<br>

retain no vicious thoughts.

<br>

Let every virtuous deed be heartily believed,

<br>

and reverently practiced;

<br>

Although man sees it not,

<br>

the Gods have already heard it.

<br>

Judgments will be dissipated;

<br>

sickness diminished;

<br>

calamities will not assail;

<br>

Men and animals will all enjoy repose;

<br>

and felicitous stars shed their auspicious influence.

<br>

If a man cherish a wicked heart,

<br>

and don't practice virtue;

<br>

Debauch men's wives and daughters;

<br>

and mar people's marriages.

<br>
Ruin men's reputation,

<br>

envy people's talents,

<br>

Plot against people's property,

<br>

and stir up strife.

<br>

Injure others to benefit himself,

<br>

fatten his house and enrich his person.

<br>

Hate Heaven and repine at Earth;

<br>

rail at rain and curse the sunshine.

<br>

Slander sages, and vilify worthies;

<br>

destroy idols and insult the Gods.

<br>

Slay and kill cows and dogs;

<br>

defile and cast away lettered paper.

<br>
Presume on power and insult the virtuous;

<br>

rely on riches to oppress the poor,

<br>

Separate men's bones and flesh (kindred)

<br>

and set at variance brothers.

<br>

Disbelieve right principles;

<br>

fornicate, rob, be depraved, and lewd;

<br>

Ambitious, extravagant and deceitful;

<br>

and despise economy and diligence.

<br>

Wasteful of grain;

<br>

ungrateful of favors.

<br>

Deceiving himself;

<br>

having large measures, and little scales

<br>
(unequal weights and measures).

<br>

Establish false and heterodox sects;

<br>

draw away and deceive the simple.

<br>

Make pretenses and talk of ascending to Heaven;

<br>

and collect property to spend it on dissipation.

<br>

In the light impose on men,

<br>

and in the dark cheat;

<br>

use flowery talk and specious lips.

<br>

In the open day utter curses,

<br>

and behind backs, plot assault.

<br>

Not preserve Heavenly principles,

<br>

not obey the human heart;

<br>
Lead men to commit wickedness;

<br>

and disbelieve a future retribution·

<br>

Perpetrate every vice,

<br>

and cultivate no virtue;

<br>

Such a man will be accused to the government;

<br>

water and fire and robbers will assail him.

<br>

Desperate poison, distemper and plague shall be his lot;

<br>

he shall beget profligates and fools;

<br>

Himself shall be murdered, his family ruined;

<br>

his sons robbers, his daughters whores.

<br>

The nearer retributions shall fall on himself,

<br>

the more distant retribution shall fall on his children and grandchildren;

<br>
The Gods look down and examine;

<br>

and err not an hairsbreadth.

<br>

Virtue and vice are the two roads,

<br>

which separate misery and happiness;

<br>

The Practice of virtue bring a happy recompense;

<br>

on the perpetrator of vice, misery falls.

<br>

I have made this discourse,

<br>

wishing men to receive and practice it;

<br>

The language, though shallow and near,

<br>

will greatly benefit body and mind.

<br>

Those who mock my words,

<br>

shall be decapitated, and cut to pieces;

<br>
For those who adhere to them and recite them,

<br>

evil shall be dispersed, and blessing accumulated.

<br>

He who desires children, shall have males;

<br>

he who desires long life, shall attain to many years,

<br>

The desires for riches, and honors, and fame,

<br>

shall all be accomplished.

Whatever is prayed for,

<br>

shall be obtained according to the heart's wish;

<br>

Ten thousand calamities shall melt like snow;

<br>

and all blessings rush in like a troop.

<br>

My words are not selfish,

<br>

but for the aid of the virtuous;

<br>

Let all men respectfully practice them.

<br>

Be not careless! be not darkened!

[[Category:Chinese literature]]

[[Category:Chinese culture]]

[[Category:Taoism]]

{{PD-old}}

關聖帝君覺世真經

2008-04-26

按：《關聖帝君覺世真經》又稱《覺世篇》、《覺世寶訓》，成書年代不詳，一般認為
是清初，全文 600 餘字，儒教色彩比較濃烈。主要內容是教人從善、孝敬、勤勞、寬容，有利於
建設和諧世界。為便於朋友們參與《忠義文學獎》徵文活動，特在本網全文刊出，並附譯文於後。

《關聖帝君覺世真經》全文：

人生在世，貴盡忠孝節義等事，方於人道無愧，可立身於天地之間。若不盡忠孝節義等事，
身雖在世，其心已死，是謂偷生。凡人心即神，神即心，無愧心，無愧神，若是欺心，便是欺神。
故君子三畏、四知，以慎其獨。勿謂暗室可欺，屋漏可愧，一動一靜，神明鑒察，十目十手，理
所必至。況報應昭昭，不爽毫髮。淫為諸惡首，孝為百行原。但有逆理、於心有愧者，勿謂有利
而行之；凡合理、於心無愧者，勿謂無利而不行。若負吾教，請試吾刀。

敬天地，禮神明；奉祖先，孝雙親；守王法，重師尊；愛兄弟，信友朋，睦宗族，和鄉鄰，敬
夫婦，

教子孫。時行方便，廣積陰功；救難濟急，恤孤憐貧；創修廟宇，印造經文；舍藥施茶，戒殺
放生，

造橋修路，矜寡拔困，重粟惜福，排難解紛，捐貲成美，垂訓教人，冤仇解釋，鬥秤公平。親近
有德，

遠避凶人；隱惡揚善，利物救民；回心向道，改過自新；滿腔仁慈，惡念不存；一切善事，信心
奉行；

人雖不見，神已早聞；加福增壽，添子益孫，災消病減，禍患不侵，人物咸甯，吉星照臨。若存
噁心，

不行善事；淫人妻女，破人婚姻，壞人名節，妒人技能，謀人財產，唆人爭訟，損人利己，肥家
潤身；

恨天怨地，罵雨呵風，謗聖毀賢，滅像欺神；宰殺牛犬，穢溺字紙；恃勢辱善，倚富壓貧；離人
骨肉，

間人兄弟；不信正道，奸盜邪淫，好尚奢詐，不重儉勤，輕棄五穀；不報有恩，瞞心昧己，大鬥
小秤，

假立邪教，引誘愚人，詭說升天，斂物行淫，明瞞暗騙；橫言曲語，白日咒詛，背地謀害；不存
天理，

不順人心；不信報應，引人作惡，不修片善，行諸惡事。官詞口舌，水火盜賊，惡毒瘟疫，生敗
產蠢，

殺身亡家，男盜女淫，近報在身，遠報子孫。神明鑒察，毫髮不紊，善惡兩途，禍福攸分，行善
福報，

作惡禍臨。
 我作斯語，願人奉行，言雖淺近，大益身心。戲侮吾言，斬首分形。有能持誦，消凶聚慶，
求子得子，求壽得壽，富貴功名，皆能有成，凡有所祈，如意而獲，萬禍雪消，千祥雲集。諸如
此福，惟善可致。吾本無私，惟佑善人。眾善奉行，毋怠厥志。

譯文：

人生長於這個世界上，最為寶貴的東西是忠、孝、節、義等，做到此才是真正地無愧於做人
的道理，可以立身於這個包辦。如果不竭心盡力於忠、孝、節、義等事情，一任歲月流逝，庸庸
碌碌地過一生，這無疑是身雖活著，而心已死亡，像這樣的人是敬且活在世上，毫無意義。概括
說來，人心即是神，神即是心，無愧於心就是無愧於神，若是欺騙自己的心，便是欺騙神，所以，
品德高尚的君子敬畏三樣東西：天命、大人、聖人之言；並且瞭解四樣東西：天知、地知、人知、
我知。君子根據這三畏四知，而謹慎自己的言行，無論是在隱蔽之地或是在無人之處，做一切事
情都是光明磊落，堂堂正正，既不欺騙別人，也不欺騙自己。任何人的一舉一動，神明都會鑒察
清楚，這是必然的道理。況且，有許多事實說明白無誤，確實存在的，沒有一絲一毫不相合的地
方。萬惡之中，邪淫占了首位；百行之中，孝為本源。理是具備于人心中的，行為有悖於理，則
必然是有愧於心，不要只顧眼前利益而去做有愧於心的事情；凡是合理而無愧於心的，不要因為
無利可圖而不去做。誰人要是違背我（關聖帝君）的教導，那麼，就請你嘗一下我的青龍偃月刀
的滋味！

敬祀天地，禮拜神明，奉祀祖先，孝順雙親，尊之王法，敬重師長，兄弟之間要慈愛，朋友
之間要講食用宗族之間要和睦，鄉鄰之間要和氣，夫妻之間要內外有別，注意對子孫的教育。時
時刻刻為人提供方便，多做善事，廣泛地積累陰功，解救他人的苦難救濟處於逆境之人，體恤孤
兒，憐憫貧窮之人，創建修造廟宇，印製刻造經文，向貧困無力延醫買藥者施捨藥物，向路人提
供茶水。戒殺害任何有生命的事物，將到手的生命之物，或者落於別人手中的生命之物解救出來
釋放回大自然。造橋修路，造福於人。同情失去丈夫的寡婦，救拔陷於困境的人。珍視糧食，上
合天心，這就是珍惜上天給予的福分，為他人排解憂困，解除相互間的紛爭，捐獻自己的錢財以
成就他人之美事，留傳下教誨以教化人，解除消散他人之間的冤仇。在交易中，買進賣出要公平。
不要用假鬥假秤，出少入多，出輕入重。應當與有品行的人交朋友，遠避無德品行惡劣的人，不
要傳播惡人惡事，而應廣泛傳揚善人善事；做有利於一切物類的事情，救濟幫助民眾。

總之，對一切善事都應以堅定的信心，持之以恆的態度去做，別人雖然沒有看見，但神明卻
是早就知道了。這樣做的結果，必然會得到神明的嘉獎，為你加福添壽，人丁興旺，子孫也會受
益無窮，災難會消除，病患減滅，禍患不能侵擾，家人物畜都平平安安，吉星高照。如果心裏存
有作惡的念頭，不做善事，比如說：*淫別人的妻子婦兒，破壞他人的婚姻，散佈流言蜚語，損壞
他人的名聲、節操，妒嫉他人的技藝、才能，圖謀他人的財產，唆使他人相互爭鬥，或打官司，
損壞他人的婚姻，散佈流言蜚語，損壞他人的名聲、節操，妒嫉他人的技藝、才能，圖謀他人的
財產，唆使他人相互爭鬥，或打官司，損壞他人以使自己得利，使別人受害而使自家富饒過好日
子，恨怨天地，咒駡呵嘵風雨神靈，譭謗聖賢，輕蔑神像，欺騙神明宰殺為人耕田的牛，為人守
家的狗，污穢字線，倚恃權勢淩辱良善的人，倚伏財富欺壓貧窮之人，離間他人骨肉兄弟，任其
不和，不想念做人的正道，專行*盜邪淫之事，嗜好崇尚奢侈的生活，詭譎欺騙的事情，不敬重勤
勞儉省，輕視、浪費來之不易的五穀，對別人給予自己的恩德不報答，瞞心昧已，心不公平，行
為不光明正大，在與人交易中，使用大鬥秤，出少入多，輕出重進；憑藉建立宣揚異端邪說的、
有別於儒、釋、道的邪教，引誘百姓，托說能夠升天而斂取錢財，*淫婦女，明欺暗騙，亂語謊言
蠱惑人心。青天白日出言咒詛他人，背地裏設*計謀害他人，不存天理，不順人心，不相信報應，
引誘他人作惡，不願意做一點點善事，專門做種種惡事。這種人，必將會受到神的懲罰，比如說：
家裏官司獄訟頻頻發生，或與人品舌爭鬥不休，或遭受水、火之災，盜賊搶動之禍，或者身受毒
瘡的折磨，瘟疫的侵襲，婦女生產多有不祥，子孫多出敗類，遭受諸種亡家之禍，男子為強盜，
女子誨淫，等等。

概而言之，從近處說來，報應會應驗在子孫後代身上，神明的監察是毫髮不亂的。人們是否
能夠得到幸福或是得到禍患，就是從善、惡這兩條道路上來分別的。行善就可得到神明的嘉獎，
賜予幸福；行惡就會受到神明的懲處，降予災禍。我（關聖帝君）之所以說這樣的話，是希望人
們能夠奉行不殆，言語雖然淺陋，但對於人們的身心卻是大有益處的。如果把我的這些忠告當作
兒戲加以怠慢，將受到砍頭裂身的懲罰；如果能行持奉誦，則會消除凶事，吉慶之事就能聚集到
你的身上。想求子嗣的就可得到子嗣，想求長壽的就可獲得長壽，富貴功名等等，都是會得到成
功的，所以有想祈求的幸福，都可以如意面獲得，萬種災禍冰消雪散，千萬種吉祥之事無所不成，
諸如此類的福分，只有行善才可以得到。我本來就是公平正大，沒有絲毫的私心，惟一的東西就
是保佑善人。最後，我再一次奉勸世人，行種種善事，不要鬆懈追求幸福的志向。