i q of — Dron Dee | : i Gercecrnr a fe ; 3 ee wild Jones ;About the Editor/Translator Geoffrey James’ experience with the history of magick dates back to h college years, when he studied medieval and Renaissance Geoffrey received a degree in English magna cw: laude from the the computer industry where he has advised Fortune 500 taught university extension courses. Today, when not traveling, MAGICK OF versity of California, Irvine, where he was the Rhodes Scholarship didate and was elected Phi Beta Kappa. After graduating, he moved: THE ENOCHIAN ‘on emerging technology. istas Cece ydaesie este 4 ‘ous books and articles, spoken at major industry conferences, ites i ‘ona boulder strewn hilt See Sacre a DR JOHN DEE The Most Powerful System of Magick ‘To Write to the Editor/Translator in Its Original, Unexpurgated Form If you wish to contact the author or would like more i about this book, please write to the author in care of Llewellyn wide, and we will forward your request. Both the author EDITED & TRANSLATED BY GEOFFREY JAMES guarantee that every letter written to the author can be ans all will be forwarded. Please write to: Llewellyn’s New Worlds of Mind and Spirit ‘St. Paul, MN 55164-0383, U.S.A. Please enclose a self-addressed, stamped envelope for reply, to cover costs. If outside the U'S.A., enclose international reply coupon.‘The Enochian Magick of Dr. Jolin Dee. © 1964, 1994 by Geotfrey James-Al i ‘the United States of America. No part of tl ACKNOWLEDGMENTS Téhank C. R. Runyon (ofthe Church of Hemetic Scenes), & David G. Kennedy Second Printing, 1998 Previous} Heptangie Books, Gillette, New Jersey ces inher ese oy Pay oan 0 Dr bt De (988) ‘in the carly stages ofthis project, © (especially) Daniel Driscoll ‘Cover design by Linda Norton. Sor his patience, advice, & unstir Library of Congress Cataloging-in-Publication Data 10 bring this volume to publication. ‘Dee, John, 1527-1608 = [Enochian evocation of Dr. John Dee] ‘The Enochian magick of Dr. John Dee / edited & translated BY iy frey James ‘isl ae reproduced by permission ofthe Brits Library. pom. Originally published: The Enochian evocation of Dr. Jobin D illette, NJ. : ‘Books, 1984. ee ve = Pabiers nome ‘nwa Workiwide does oo parse ence xtve sy uty or knee tiene tteeen or schon the “Smal adden trader ova bat te pbb canot mies pe ecto by th ute, give outa addres pe amber. Worldwide, Ltd. A Division of Llewellyn’ ‘P.O. 64385, St Paul, MN 55161-0383 ae laineTABLE OF CONTENTS to the Llewellyn Edition ai xij BROK ONE: THE MAGICK OF ENOCH © caster 1. The Fall of Man 1 GHAPTER J. The Wisdom of Enoch 3 ‘CHAPTER 1). The Fall of Enoch’s Magick 6 CHAPTER Iv. The Reestablishment of Enoch’s Wisdom 8 ‘quarin v. The Nature of This Wisdom 40 ‘CHAPTER VI. General Considerations of This Art 14 |OOK TWO: THE MYSTICAL HEPTARCHY 17 Giarren 1. Of the Title & General Contents of This Book with Some Needful Testimonies 17 carrer 1. Of John Dee & His Interest to Exercise the Doctrine Heptarchical 2 CHAPTER 1. Some Remembrances of the Furniture & Circumstances Necessary in the Exercise Heptarchical 29 ‘uarTen tv, Some Notice of the Peculiar Forms & Attire Wherein the Kings, Princes & Ministers Heptarchical Appeared & Some of Their Actions & Gestures at Their Appearance 39 CHarren v. The Oration to God to Be Spoken Dr. JOHN DEE ~ Every Day, Three Times Successively Harter vi. The Devout and Pious Invitations to the Good Heptarchical Angels ‘CHAPTER vy. Some Recital & Contestation of the Peculiar Offices, Words, & Deeds of the Seven Heptarchical Kings & Princes 39 OK THREE: THE FORTY-EIGHT ANGELIC KEYS 65PREFACE Geoffrey James . ‘Tux Exocetan Evocarionisbased on the dines work “Doctor Dee certaialy thought that they were.” This is p fost cn Jb Dee mem ten a editorial cowardice on my part and I believe I owe the re ‘with Edvrard Kelly, who, gazing into a crystal stone, the questionable benefit of my own opinion on the subject. __Bifmed to see and hear angels. According to Kelly, ‘As I best understand it, Enochian angels are unlikely to be Ger hn wei “real” in the sense of being composed out of atoms, partic q ‘waves, or quantifiable material. On the other hand, I b that angels may represent aspects of the human consciousnes eee that all of us share. In that way, they exist in collective unco ‘Dee believed that cach was of grat bec Mankind scious, which is, in some ways at least, more “real” than th fx vans apres te bh oe ‘Dee ex- physical world. | plained his disarsfaction Another question I’m also asked is: “Have you ever have from ees sine Enochian magic?” This question I will leave unanswered. 1 shi cl enn neong beers however, mention that I remember feeling uneasy when 1 the world might be brought in some meee working on the original material. I had a quite distinct ea ‘years and in many places, far tion that somebody was looking over my shoulder, a s and near, ‘od udied many books in sandy lguage, that tickled the hairs on the back of my neck. Other 1 : slo on ania ave Ieboured with m — c 4 i alain fan on scholars have related similar experiences. eal myer pry P ea whe oni Opto who are interested in this arcane subject. tion is wulgar school, doctrine, or of such an event. Nancy J. Mostad, Acq ‘Dee felt that the dig dues oink ment Manager at Llewellyn, dreamed about Enochian ‘able to learn those — Ba as ke Cenc ie and was given a copy of my book, just a few days before I co E pee ee rans tec aeaey GS. Ba Dee tacted her, But for this possibly fortuitous dream, you might n tied this doctrine one step farther, believing that holy revelations be holding this book in your hands. j ‘From Dec's Preface to Sloane ma. 3188. xij Georrrey JAM 2A Bavaria, Germany July 1993CHOFREY janes ‘could be obtained by praéticing the magic of the ancient Heb ‘Thad read in books and records how Eacch enjoyed i ‘answerable various good ‘conversation, end how God was familiar with Moses, and how to the Action: and on his knces at angels were sent to Abraham, Toa, Jacob, Joshua, Gideon, ik sti i, ell to prayer and enreaty. In Daniel, Tobias, and others, end nde mation 19 God © : good Creatures for the this Action, And within a eon es) he al gi of ne te ne “Kellys skrying was destined to produce what is pethape the most great doubts. T considered, jcal literature of the Renaissance. cet coe prophets and ses to give anaes to the common peopl chadatan who fabsiated visions Ot Oa fraud eae Sie Siasaccns th tm attaining his won mt fore I ses ficiently tought end confirmed that I would never at wisdam by man’s hand or by luman power, but only from T have always had ¢ great regard and care to beware of the dese of sch cs willgly or wisiogly ee ov consul with itual creatures of the danoued sort: angels of darkness, forgers, ptt of lies and untruths. Instead I have flown unto God through he ‘prayer, ful of end im sentry manners. “tween al tributed to the spirits. n lowing exerpt is representative of his prowess: The heavenly cope hath in him nature's fower Tivo hidden, bu the rest to sight appeet: Kelly belicyed Wherein the sperms of all the bodies lower y might discover the philosopher's stone that wo Most secrete ane, yett spring forth once a yeare§ into gold. Dee was hesitant at first, but when "Sloane as. 3188; Passages marked March 10, 1582. ‘they performed a ceremony, it was far more succcssfi {Franca Yates, Gordan Brno and the Femsetc Tradtie, London: 196ty than anything Dee had ever experienced: fut ‘ede A Tine and Foil Relation of What pasel for jotn Dee. ad sme ‘f ieidene Man Bewee Dic ‘Spits, London: 1639. Py, 28 epablishedHis buyldings et them become caves forthe beats of the fel: Cente ai ents ‘For y? pend ee PA Tr seems in sible that this passage could have been q vwoimen! Sela oa al So ng lad ian such passages of eldrich beauty at: Gate wings ft we dd yu pes fw fit than the baren sta Goal gee oy ar earth te maples ‘Kelly may talk in biblical disleos quite ee ae Roullige & Rope Pl 9 pe te PREFACE Kelly was having trouble distinguishing between oe ‘He complained of : great str and moving in hs brains, very sensible and distinc, as pat imran ‘shape and Fneaments going up and down, to Ds fei hi boas nd wikia ssl a his own E Pe Wiasat thet..mucs ade T, Emeric, om ther Kad to stop or hold him...At length we let kim go in Tis doublet and hose, without a cap or hat on his head: and into the sarect he hastened with his brother's rapier drum. The rege and fory was 0 great in words and gesture as might plainly prove that pe itel oy Sap aa faces serene me of me, or of his Kelly's behaviour was so bizarre that Dec was aftaid that: Kelly was by the devil, one of the time's standard diagnoses foe insanity. Det hd ently covered at ws ptfomn- ing black magic of their work “ er et re etas oes naac oma ‘own private diary: Hiornie & maipliia heeiom, © biphemiaom i as A ti Je Cates lee tora ie remunciare, & omnes illorum fraudes deeper... Conversio E. K, ad Deum, ebicatis omnibus Dicbolicis experimentis§ ‘The “horrible heresies’ that the ‘evil angels’ had revealed to Kelly were, in the context of the time, insane. They questioned the ‘heresies in his diary: ieee ane den p x5¢: Manifold honibe | heretics Aoctiacs, 4a which chey eat the how of Jena Christ but he wat lel to put aide thee ‘ev angeb and all hci ands... spoke with E. K. about God, telling him 1 give overall his Disbobcal expermmentx GEOPSREY Janes and so the fint tw attain the gnosis that they sought§. The Gnostic: attributed works of magic to Enoch, such as the two great Books of 0, which Enock wrote when spoke with him from the Tree of Knowle, which were in the paradise of Adam*. “The word Iso suggests that the’ books contained conjurations with words much like those of the Piss Sophia or the Angelical keys the legendary origin of the Books in the garden of Eden recalls the claim that the Angelical language was that which Adam verily spake in innocence. Like many Gnostic texts, che Angclical keys emphasize the ‘opening of ‘gates’ into various mystical realms. The Book of the Great Logos, 2 Gnostic text associated with the Books of Itou, contains the following passage: The guardians of the Gates of the treasure will open them, and they will pass upwards and ever inwards through the following spaces, tod he posers elog and firey thes hie mp, le names of power: the Onders ofthe Tiree Amens...Wi ure is ¢ Door or Gate, and without three Gut getes has three guardians + Compare the above pasage with the following from Kelly's serying: 3 Every table hath his key, every key openeth his gae, and fae Meg epee sor Larter: of acl of de ere the mysteries of those things whereof he is an enclosure. Within these Palaces you shall find things chat are of power..for every Palace i shee Ia Cy and very Cp ts alone hes Baten Both Gnostic and Angelical magic place emphasis on the m 49. For example, the Piris Sophia states that the reflection of ‘superna projections, powers, or c-pariner: ofthe Sophia [when] looked a from without, make en ordering into forty-nine while the apoce Vide: The Seow of Enoch, published in The Last Books of the Clerdink Fact Bock 64 — $ Camabon op tp 8. EMead, o. at, pars, PREFACE oxi ‘the Savior state that no ‘is higher than the ye oi eo ey of le Se Fo the Nine-and-Forty Powers and Numbers. 49 powers recall the 49 good angels or even the Angelical keys themselves, which Kelly's spirits described as: ‘4p voyces , or callings, which are the Natural Keys, to open...Gates of understending..you shell have knowledge to move every Gate, ‘and to call out as many es you please...and wisely open unto you the secrets of thetr Cities. ‘The possibility chat Kelly did plagiac: ions of the Enc Eoveson would fo ub api po sre rclical language in his scrying, as as listic variations im his work. However, the similarity Sstwont Kaif asyiag and Gnostic magic, while undeniable, is not sufficiently strong to build a direct textual connection. ‘A serious objection to the theory that Kelly plagiarized vis- ions is the way that the keys were revealed. The first five keys were dictated, letrer by letter, backwards, while the rest were dictated forwards, without any signif erors, The bulk of single day, well afer the they match their Angel- pica cnase 7. Kelly would have had to be capable of exeraordinary feats of mnemonic virmosiry, if he wtil- jcal text as source material for the contain some seem to indicate ‘presence of the of the ceremonies, standard rose for the of is pre- ‘vents could have been known.£ However, the ‘spirin’ predicted other events that never took place. * thdem, pos. 516 & 523. ‘Cason, op P77. [DIG Ely recone Eh Diesen, Tendon ki, 197, B38xij (GEOFFREY JAMES ee oa i Enochian dictionary, on the other hand, Another clasic test for the presence of the supernatural isthe Sian: otek in word speaking of a tongue with which the posesxod is not fila, ar gat Sar eas eee ‘Daring one ceremony, Kelly begen repeating Greek words, but sy ce ck cciapek Tete: hhe soon became frustrated and interrupted with: Unless pou pele ee sane cial some language that I can understand, I will express no move of his ee a ae Gabi. Caio, the Geek ans ito warning to Dee ee her the epeeadeds aap er not to trust Kelly. pega etc ike Sacco Bt Angel linge in ee tng angle possess where the é = Tn teristics Feces = oe English. For example, Naso Carr f Nipats is glowed a: ee cae at i oat ae race aan ‘awaye, but mot your noyses. Since this is Mere ae Taguoge As De Vinci had - meee eae over ke ‘Thunderets of Judgement and Wrath, what is probably mae ra dictated, (Care ir Nanas i eve sberever you ore nd come heey a are ee Bit make dnderng mois. ‘The Angel language expresses the pl alg Pe id igi eS Cocca mor ccna an poste a, a ‘language’ that spici ‘speak! 1¢ Angelical word Tetocvovis is as him that is [- Fa ae Fe tes swvold be saa a ee actually 2 contraction of Tetocs (death) and Vovin Gneuaspas would Wetoelly ning Cooteicae seaite (Gago) ely ‘eat-dragr— ference Sas easr- at . ci st a Wor “ELOCVOVIM are much more Seed cee new connepes ther dh to moet ont promi ‘Gonimae Oa Engi In sor, the Angee ngage Gen polly preemie oF Siseccdr of tom baad sac no mor: like chan any other non-English language; the ‘The letter arrangement would appear somewhat random and face that there are some matches is not significant. sore like «Cabbaa than spoken taguc, And fal the se ccs mance tops ome tem of numbers would not be bated on 10, since along with a ‘th ical words. Kelly dictated leter by letter lack of vocal chords, non-material entities would have lide use rs I from a table that he saw in the crystal, as shown from Kelly's for fingers — act ‘The Angelical lnguage exhibits most of these charstetistcs dcsription that Dee recorded: ‘There are no onomatapeioz in Angelica]. Angelical contractions [The angel] hath « rod or wand in his hand..it is of Gold..He such as Tsrocvovaa and Jaotassiowea are conceptually conven= szandeth upon his round table of Christal or rather Mother of Pear: ent, but have not been edited for easier pronunciation. Many There appear an infurite number of letters om the same, as thick as Angelical words feature unpronouncable strings of consonants. an stand by another...He standeth and pointeth with his rod to the Angelical Ictecr arrangements appear to be random, and the lan= letters of his Table, as if he made some account or reckoning’. guage stated to be the sours Iangage for Hebrew and chs Furthermore, if Angelical leter arrangement has random charse- So A inetd. Faually, Angelical members ars incomspass teristics, as Laycock claims, then the English-lke bere ‘Sing any inowa base or aumbcring schemet. annot be an inhcrenr quality of che itself. Far more * gn Pal he Neto of Lomas Ds Vic, New Vk es Oe ee tec 1978 VOL 397 fines Pesce ¥Casabon, of ct p. 73- Tbider. Ps 44.CrOnEEY janes wished to speak the keys in a ccrcmon} is saetien eda olin ee eet lee ‘outside of few minor the spirits seem unconcemed There appeared 2 great fame of fre in the principal Stone..Sud- kal one seemed © come in atthe fourth window of the Chappel the sone was hesved wp a handful high and set down again. one at the window seemed...witk spread-abroad arms 10 come to EK, ot which sgh he srinked bak somewhay, and Crrture took wp oth his hands the stone and gh aimed pany akon LE enie te ‘PREFACE co ‘Was Kelly a charlatan, a psychotic, a plagiarist, or a true skryer? ‘The distir ‘was non-existent in Kelly's own mind, because diferentinting berween these states required a well-defined sense ofeailizy, ‘There is no simple explanation for Kellys acrions He i Se ee ee ee ns, jel and hype sas plagued by Rally cted to leave, Dee would coerce him to remain by playing on his guilt and fear. It was Dee, not Kelly, who was gaining the benefit from the magical ceremonies, for it sated his Tust for ‘eadical truths’. A sage incident epitomizes the difference between the atti- tudes of the two men. The spirits demanded that Dee and Kelly have sexual relations with each other's wives. Whether the sag- gestion came from Kelly's subconscious or from some other source 5 not impocant; what is important is the reaftions of the two men. Kelly was appalled and, in a rare lucid moment, insisted that Dee include a written protest in his magical diaies: I, Etward Kelly, by good and provident determination and consid- ‘eration in these ‘Actions, that is to say, appearings, shews ‘made, end voyces uttered. .have from the beginning thereof (which at large by the records eppewett) not only doubted and disliked the etn ce dot sa td ol sought to depart from the exercies there .they manifestly [have] surged and commanded in tke name of Gad a Doctrine Danmable and contrary t9 the Laves of God.* * Camabony op cn Second page #7.xi GrormEY yaa ‘Dee had his own doubrs, and for the first time calls the spice “sppariions't, But De= was not to admit that the ‘rad ical truths! might have had a less than divine origia, and, against rasrace vj Fist would iit him.* manta arene ing Gets wisdom fo Mankind. Dee ted power oud the held of cesce While Devs fnaccimn this lst doctsne’), Des deew up an claborate contract that in “blind Bish in the reality of Kellys srying cuused others to bs i ‘Sc one main dat sh di mt see this doctrine and doings should unto no mortal be disclosed, but (Once the news of his: sical practices ad become ‘knowl- among us ihe idee asl for bbe pe wena his house and. were parally destroyed by amob all and every four of us do request..that the sudden ignorant peasants, And ie poo death may light and fall onto the discloser and om him or her to whom. Dee died in abjott poverty, still praéticing (Gorrazy James The great loses and damages which I have sustained do not grieve my heart 5» mach as the rash, lewd, fond, and most untrue fables and reports of me and ical studies. Even in the last years of his life, Dee was willing to stand trial for Witchcrafi, convinced that even the repressive courts under te Ages, New Yad, Srnec s973.9. te Anluahcy of CeesTHE GOLDEN TALISMAN (Wide: Arresooe A, @LY., p. 187-88.) BOOK ONE THE MAGICK OF ENOCH 8 st st power of his partaking with God and His good Angels was ex- alted, and s0 became holy in the sight of God. §. The Casting Out of Adem. ‘Sut Coronzon (for so is the name of that mighty devil), en- ‘vying man’s felicry, and perceiving that the substance of man's lesser part was frail and unperfect in respect to his purer essence, ‘begin to assail man, and so prevailed. By offending so, man be- ‘came accursed in the sight of God, and so lost both the Garden of Felicity and the judgement of his understanding, but not ut- terly the favor of God. Bur he was driven forth (as your setip- ‘tures record) unto the Earth which was covered with brambles, SSAdam received punishment for his offence, in that he was tumed out into the carth, and so did Adam, accursed, bring all ‘misery and wretchednes: into the world, But in che same instant when Adam was expelled, the Lord gave unto the world her r Avision yet remaineth, but the true forms and pronunciati Jos. ‘Thecefore Hebrew is not of that force that it wa in ig ‘original dignity; much less is ie to be compared with this lane esse that we deliver, which Adam verily spake in i which has never been uttered nor disclosed to man since, ‘unsil now. In this language, the trndonn fa kar nae pet Power of God must work snd Jo, Enoch was wise and fall of the spirit of wisdom. §2. The Prayer of Enoch. SThrice a day did Enoch tale with God, and ehis was his prayer: CAN tue Vesset OF FEAR, FRAGILITY, O€ THAT WHICH 1S OF A deseemined proportion, lift up himself, heave up his hands, and gather the sun into his bosom ? Lord, it cannot be. Lord, my ii ion is great. Lord, 1am less than sand. Lord, thy good. ‘Angels and Crearures excel me by far, for our proportion is not alike and our senses agrecth not. ‘stNotwithstanding I am comforted. For we all have one God, all one beginning from thee, and all respect thee as Creator. ‘Therefore I will call upon thy name and in thee I will become mighty. Thou shalt light me, and I will become a Sect. I will sce thy Creatures and will magnify thee amongst them. ‘Those that come into thee have the same gate, and through that same gate descend those that thou sendest. Behold, 1 will ‘offer my house, my labour, my heart and soul, if it will please thy Angel to dvell with me and with chem—to rejoice with me that I might rejoice with them—to minister unto me that 1 might magnify thy same.Dr Joun Dez they prescribe no laws unto thee, chus i is not meet chat I pres seribe laws unto them. What ie pleases them to offer unto me, Twill ceive. Behold, Oh Lord, ifT shall cll them in thy name, be it unto me in mercy, as unto the servant of the Highest. | Let them matifest unto me, howsoever I shall call them and at whatever time, Oh Lord, is there any who is mortal that cin measure the heavens ? How, therefore, can the heavens enter into man’s Ime agination? Thy Creatures are the glory of thy countenance and thereby thou glorifist all things; but this glory excelleth and is jar above my ua ; Te is erear wisdom 10 speak with ‘Kings according to one’s understanding, but to command Kings is not wisdom unless it come from thee. Behold, Lord, how shall I ascend into the heavens? The ait will not carry me, but resisteth my folly. 1 fall down, for 1 am of the earth. Therefore, oh thou very light and true comfort, that canst command the Heavens: Behold, I offer these Tables vunto dee. Command them as i pleaseth thee. Oh you Ministers and twuc lights of understanding, who govern this earthly frame and the cleménts wherein we live: Do for me as for the servant of the Lord. For unto me it has pleased the Lord to talk of you. MBehold, Lord, thou hast appointed me so times. Thrice 50 ‘times I will lift up my hands unto thee. Be it unto meas it Pleaseth thee and thy holy Ministers. I require nothing but thee, ‘through thee, and for thy honor and glory. Yet I hope that I shall be satisfied and shall not dic (as thou hast promised) until thou gatherest the clouds together to judge all things. And in that moment I shall be changed and dwell with thee forever, Enocuian EVOCArION 5 “The Book of Bock Bae id fe dap he ape te Eos Got wich ace now to be mailed noe saben of. Bod exjye the frit of God, his promis, and reve the bene of hs fh, Hare may te we ear wisdom; for whet doh tan do thas not corel? stAnd Enoch sid nto he Lod: La tie by reer of ty marys ad he tht le the tae of he fer me Ot mtd meg i got. Ad ond was pleased. So after 50 days, Enoch wrote, and this was the tide of his books: Ler ruose raat Feax GoD AND ARE WORTHY Ruan.carrer iy THE FALL OF ENOCH'S MAGICK. 7 i The Unworthy Read Enoch's Book. 5 SAYUT seo, rue propte waxep wicezp & szcame io Bg wsrightcocs, and the spirit of the Lord was far off ‘and gone away from them. So that those that were ‘unworthy began to read. And the kings of the b us against the Lord: What is it that we cannot do, & sho is he thet can resist ws ? 4 §2. The Lord Sends Wicked Spirits. 7 ‘StAnd the Lord was vexed, and he sent in amongst them 150 lions, spirits of wickedness, error, and deccit, And they appeared tunto the kings of the earth, for the Lord had put chem berween those that are wicked and his good Angels. And these spirits ‘began to counterict the doings of God and His power, for they had power given to them to do so, And the memory of Enoch washed away. §3. Enoch's Magick Forgotten. The knowledge of mystical figures and their we is the gift of God delivered unto Enoch and (by Enoch’s request) unto the ‘ichfal, chat they might have the true use of God’s Creatures, and of the carth whereon they dwell. So hath the Devil deliv. cred unto the wicked the signs and tokens of his error and hatred towards God, so that they, in using them, might consent in their will and so become partakers with him in his reward, which is ztemmal damnation. These signs they call Characters—a lament- able thing—for by these many souls have perished. For the do- ings of the Agyptisns seem, but are not so. The doings of the Lord are, and continue to be. But, as the painter imitates the gemtures of man, so doth the Devil imitate the substance and things created and made by God. ‘Exocuman Eyocarion: * Concerning Satan, ie oe al oer ee ees Hath be pot built a fort on the whole earth ? Hath be not victory over the Saints? Dwelleth he not in the temple of the Highest? ‘Triumpheth he not in the cities of the world ? But without com= fort are his victories and without pleasure are his dwelling places, for he knoweth that his time is at hand. He that now kath free- dom stall become bound. He unto whom the whole world is a garden, there shall not be one foot left. Therefore are all his pleasures vanity, all his triumphs smoke, and his authority no thing but a meer shadow.cuarren tw. THE REESTABLISHMENT OF ENOCH’'S WISDOM. = The Lord is Displeaied With Man. Gopatan, xareie mv ms ALMIGHTY BOSOM THE ‘image and form of all things, looked down upoa the earth, and said: Let us now go down amongst ‘the sons of men. Bot he saw that all things grew Contrary to their creation and nature, either keeping their dig- nites and secret virtue shut up in obscurity, or else rotously pex- ‘S850 then he said: Behold, I delight notin the World. The Elements ‘re defiled. The sons of men are wicked, their bodies ae become dung. Alls, and the inward parts (which are the secret chambers oftheir heats) sre become the dens and dungeons of the damned. Therefore, I will haw my spirit from amongst them, and they shall Become more drunken, «and their ignorance shall become such as never was before..2o, not since ‘the fall of the heavens ! For, Lo, the time is come, and he that is the ‘Son of the Unrighteousness liveth. Unto him shall be given strength ‘and power. The kings ofthe carth shall become mad, yea, ven raging ‘mad, yea, even unto the third madness in the depth oftheir own imagi- ation. But 1 will build my temple in the woods and in the descr ‘places and will become a serpent in the wildemess. $2, The Lord Relenteth. ‘SMLo, the Thunder spake, and the earth became misty and fall cof fog, so that the soul of man might sleep in its own confusion, ‘The second Thunder spake, and there arose spirits, such 28 are for Soothsayers, Witches, Charmers, and Seducers. They have centered into the holy places and have taken up thei seats in man. S4Woe be unto the carth, for she is corrupted. Woe be unto the earth, for she is surrendeced to her adversary. Woe be unto the Exoauan Evocanion 9 arth, for she is delivered into the hands of her enemy. ‘Yea, swoe be unto the sons of man, for their vessels are poisoned. But ‘even then said the Lord: I will be known in the wilderness and will Triumph in my weakness §3. The Lord Sends Raphal to Dee & Kelly. S#And lo, he called you. And you became drunken and foolish with the spirit of God. The Lord said: Descend, for he calleth. And so Raphal (who had brought up your prayer) descended, and he was full of the power and spirit of God. And he delivered 2 Doctrine—neither painted nor carved nor imagined by man— but simple, plain, full of strength and the power of the Holy Ghost. This doctrine began, 2s man did, nakedly from the carth, but is yet the image of perfection. It is this self-same Art which is delivered unto you as an infallible doctrine, For now it hath pleased God to deliver this Doctrine again out of darkness and to fulfil his promise with thee for the Books of Enoch. And to thee he sayeth as he said to Enoch: Let those that ae worthy under stand this, by thee, that it be one witness of my promise towards thee.Enocetan Evocation © cauapren vy. ae ‘parts; therefore you may do anything. ‘These calls are the keys lita into the Gates and Cities of wisdom, which cannot be opened, ‘but with visible apparition. This is according to the former in- 1. Te whom this Wisdom isto be Spoken. sseuctions and is to be had by che calling of every Table. IS Wisnous ss wot so ou aruuus ce be Any Crea ‘S6These arc the holy and mystical Calls delivered, which fol- thing, neither is it to be talked of with man's im. Jowcth in practice for the moving of the Tables that control the agination. For this work is the gift of God, which ‘Kings and Ministers of government. Their utterance is of force, is all power, and so doth He open it in a tongue and moveth them to visible apparition. Moved and appeared, "PoWer, tO the intent that the proportions may agree in them~ they are forced (by the Covenant of God delivered by his spirit) selves. For it is written, Wisdom sitteth upon a hill, and be- to render obedient and faithful society. They will open the mys- holdeth the four winds, and girdeth herself together as the bright- teries of their creation, as far as shall be necessary: and give you ness of the morning. But she is visited by only a few, and dwele ‘understanding of many thousand secrets, wherein you are yet but lech alone as though she were a widow. children. For every Table hath his key, every key openeth his §2. Concerning the Tables of Enoch. gate, and every gate being opened, giveth knowiedge of him- MWe instrace and infos you, according to this Docirinc dom self, of the entrance, and of the mysteries of those things whereof livered, that which is contained in the 49 Tables. In 49 voyccsy ‘he is an enclosure. Within these Palaces you shall find things or callings, which are the Natural Keyes to open those (not 49. that are of power. For every Palace is above his City and every bar 48, for One is not to be opened) Gates of understanding. City above his entrance. You shall have knowledge to move every Gate, and to call out ‘SMa these keys which we deliver, are the mysteries and secret as many 2s you please, or shall be thought necessary. ‘They cam ‘beings and effects of all things moving, and moved within the very well, rightcously, and wisely open unto you the secrets of world. In this is the life of Motion, in whom all tongues of theit Cities, and make you understand perfectly that which i Bp tbe woeld are moved, for there is neither speech nor silence that contained in the Tables. Through this knowledge you shall fae Hall be: oh ah OF thn cele casily be able to judge, not as the world doth, bur perfectly: of $4. Concerning the Primeval Language. the world, of all things contained within the compass of Nature, SiThus you see the necessity of this tongue, the excellency of it, and of all things which are subject to an end. and why it is preferred before that which you call Hebrew. For §3. Conceming the Angelic Calls or Keys. ‘it is written that every lesser consenteth to its greater. Our wis- S$Unto this Doctrine belongeth the perfect knowledge, and = dom shall prove Rhetoric. In this language, every leter signi maembsance of the mystical Creatures. fn these keys which wa ffcch the member of the substance whereof it speaketh. Every deliver, are the mysteries and secret beings and effects of all things ‘word signifieth the essence of the substance. The Jemers are moving, and moved within the world. These calls touch alll ‘cpacated, and in confusion; and therefore, arc by numbers gath- arts of the World. The World may be dealt with, and ber ‘ered together, which also signify a number. For as every greater ‘containcth his lesser, 90 are secret and unknown forms of things 102 Da, Jons Daz knit up in their parents. Being known in number, they ate caily distinguished, so that hercin we teach places to be numbered, leeters to be elected from the numbered, and proper words from the lewers, which signify substantially the thing that is spoken of in the'center of the Creator. Exocmay Evocaniow n $6. Concerning the Great Table of the Quarters. (SETHE Great Tancs or naan QuanTERS CONTAINETH THE FOLLOW- jing: 1. All human knowledge. % 2. Out of it springeth Physic. 4 5- The knowledge of all elemental Creatures amongst you, how ee ‘StEven as the mind of man is moved at an ordered speech. ‘that live in the air, those that live im the waters, t Sead peedelin ding decane toes te cee in the earth, and those of che fire (which is the secret life of all God stirred up in themselves when they hear the words with things). 4 The knowledge, finding, and we of metals, the ‘which they werenursed and brought forth. For nothing movedh, i that is not persuaded; ncither can anything be persuaded that is _ conjoining and knitting together of natures, ‘The destruction of unknown. Without this language, the Creatures of God under=. alll narare and of things that may perish. ‘6. Moving from place stand you not. You are not of their Cities; you are become to place, as, in this country or that country at your pleasure, enemies, because you are separated by ignorance from Him chat 7. The knowledge of all mechanical crafts. °~ §. The transmu- governeth the City. tation of forms, but not essence. %p, The knowledge of the secrets §5- Concerning the 1 Earttly Princes. of mea. SMThe Call of the Thiry Aires summons the or Princes and spiritual Govemors unto whom the earth is delivered 28 2 por= tion. They bring in and depose kings and all governments upon the carth, and they vary the natures of things with the variation Judgement is aleady opened. They are governed by the 12 ans ‘gels of the 12 Tribes, which arc, in tura, governed by the 7 tha stand before the presence of God. j ‘SfLet him that can see, look up. Let him that can hear, attend, for this is wisdom. They are all spirits of the Air, not rejected, fire ro the earth, there are 30 places or abidings, one above and. beneath another, wherein these Creatures have their abode, forcuarmer vt GENERAL CONSIDERATIONS OF THIS ART, * §. rs Thow Worthy to Read ? 'S SAITU THE MESSENGERS OF THE Gon oF WisDos; ‘S8is your worthiness such that you merit sach mercy? Are your vesels cleansed and made apt (A) ‘0 receive and hold the sweet liquor of pure fic not proud of the gifts of God, but become hum= ble. Do not justify yourself in respect that this is the word God delivered unto you for your own selves, The more you receive, be the more thankful. The more you be in the strength ‘of God, the more use you the parencss of humility. . S8¥ou called for Wisdom, and God hath opened unto you his Judgement. He hath delivered unto you the keys that you may enter. But be humble. Enter not of presumption, but of per= mission. Go not in rashly, but be brought in willingly. For many have ascended, but few have entered. ‘Therefore be dile ‘gent that you may enter in, not as spoilers, but as such as deserve. cntertainment in the name and through the power of the Highest. For great are the mercies of God unto such as have faith. §2: Decl not with Wicked Spirit MAS long as thou dealest with wicked spirits, the Lord will ut on thy best garments and must become humble and meck, SSLet not thy life be 2 scandle to the will of the Lord, and to ee For the power that is within thy 's of great force and the ability to perform those things that proceed with power. This is the cause that the wicked ones 4 ENocuan EvocaTion 15 obey thee, for they fear themselves when they see the seal of ‘hy Creation. Remember that there is a continual fight between ts and Satan, wherciu we vanguish by patience. The Devil is the father of carping, v0 dothhe subtly infect the Secr's imagin- ation, mingling umperfect forms with my utterance. Water is not received without air, ncither the word of God without blas- phemous insinuation. The son of God never did coavert al, neither did all that did hear him, beliove. Therefore, where the ret of God is, is also Satan. $5 .Conceming the Book, Vestments, & Days. ‘SSThe book consisteth fest of the invocation of the names of ‘God, and second of the invocation of the Angels, by the names ‘of God. Their offices are manifest. s8Four days after your book is made, you must only call upon those names of God or of the God of Hosts, in those names. And 14 days after, you shall (in some convenient place) call the Angels by petition and by the name of God unto which they are obedient. st On the fifteenth day, you shall cloth yourselves in vestures made of white linen and so have the apparition, use, and practice of the Creatures. ‘SMFor this Art is not a labour of years, nor many days. 4. Conclusion. SSThus hath God kept promise with you, and hath delivered you the keys to his storchouses, wherein you shall find (if you enter wisely, humbly, and patiencly) treasures worth more than the feames of the heavens. Therefors, examine your books. Confer ‘one place with another, and lear to be perfect for the practice and catrance. ‘S€Thinkest chou that we speak anything that is not true? Then thou shalt never know the mysteries of all the things that have been spoken. If you love together and dwell together, and in one God, then God will be merciful unto you, bless you, com- fort you, and strengthen you unto the end. More would I say but words profit not. God be amongst you.BOOK TWO THE MYSTICAL HEPTARCHY OF THE DIVINE CREATION ITSELF TO BE READ BY THE FAITHFUL Bs caurrm 1. OF THE TITLE & GENERAL CONTENTS OF THIS BOOK WITH SOME NEEDFUL TESTIMONIES ? PaINce BRALCES JARE OF WAVERING AND BLOT OUT SUSPICION, for we are God's creatures that have reigned, do reign, and shall reign forever. Behold, our mys- teries shall be known unto you, presceving the ‘S$Open your eyes and you shall see from the highest to the low- ‘ext and the peace of God shall be upon you. Come, gradually ‘we repeat the work of God. There is one God and one are his works, pes ‘StNote that this Book of Creation speaks firstly of the mighty ‘works of God and secondly of the kings that perform these great works Very many came upon the curved surface of the ans patent globe and said: We are prepared to xrve our God. ING CARMARA ‘SEThis work shall have relation to time present and present wre, {0 mysteries far exceeding it, and finally to a purpose and intent whereby the majesty and name of God shall and may, and, of 7 B38 Da. Jom Dez Exocman Evocarion 9 ‘one God, onc knowledge, and one operation. Come, my sons, {ehold these tables. Hercin lie che names, that work under God Dee typon the earth, not of the wicked, but of the Angels of light. SMAs Michal and Uriel atthe beginning of these revealed mys- ‘The whole government doth consist in the hands of 49, (in God teries were present and gave authority to Carmara to order the ‘bis Power, Strength, Mercy, and Justice) whose names are here whole Heptarchical Revelation; so at the conclusion, they ap- ‘evident, excellent, and glorious. Mark these tables, mark them, peared again, and Raphal wich them; and Miche! concluded the | record them to your comfort. This is the first knowledge. Here- second book of this particular revelation Heptarchical with these | | in shall you find wisdom. Halleluiah. Mighty and Omnipotent words following: art thou, © God, God, God, amongst thy creatures. Thou fillest amor | ail things with chy excellent foresight. Thy glory be amongst us stMereiful is our God and glorious is his name, which chooseth forever. Amen, his creatures according to his own secret judgement. This Art va the first part of « threefold Art joining Man with the knowledge ‘gfThe fountain of wisdom is opened. Nature shall be known. of the world, the government of his creatures, and the sight of ‘The earth with her secrets shall be disclosed. The elements with majesty. This is ( I say unto you) that which is strength, ‘their power shall be divulged. icine, and mercy to those that fear him. Amen. SBchold, I teach! There are 49 Angel, glorious and excellenr, KING CARMARA j ‘appointed for the government ofall earthly 2éions. These 49 do SSThou hast a work of three proportions in essence, and of sev work and dispose the will of the Creator, being limited from the in form, which is (of itself) divided by a number sevenfold: of beginning in strength, power, and glory. These shall be subject the course, estate, and determination of things above, things: ‘unto you, in the name and by invocating upon the name of God, and things below, which of itself, is pure, perfect, and ‘who doth lighten, dispose, and comfort you. blemish. sfOh God, how easy is this first understanding ! Th KING CARMARA S$What doch heaven behold or the earth contain that is not or may be subdued, formed, and made by these? What learning ‘grounded upon wisdom with the excellencies in nature cannot force, must appear with the apparition of his wonders and mar- vels yet unheard of. So say I. them. s€Even as God is jus, His judgements true, His they manifese? unspeakable, 20 are we the true messengers of God. % One in Heaven they know. peed ‘€ One & all in Man they know. SfNow you touch the world and the doings upon Earth. No %€ One & all in Earth they know. wwe show unto you the lower world and the govemors that work ‘S&Messure Heaven by a past (my meaning is by those few). Let and rule ander God. By them you will have power to. work God be glorified, his name praised, for his creation will be taken such things a8 shall be to God's glory, and the profit of fad his creatures well used. ‘country and the knowledge of his Creatures. They proceed Ba20 Dr. Joux Den ve ‘StHe that standeth in the midse of the globe signifieth ‘Whereupon, in the first poin, is che use and peaftice ofthis That is to say, concerning the first part, for it is aid: The bo containeth three kinds of knowledge ' The knowledge of God truly. ‘The number & doings of His Angel perfectly. The beginning & ending of Nature substantially. ‘cmarren 1 sur fe OF JOHN DEE & HIS INTEREST TO EXERCISE THE DOCTRINE HEPTARCHICAL _siThece are kings flee and unjust, whose power Ihave subverted and destroyed. So shale thos. ‘sOThe second assembly were the governors of the Fath, whose glory if they be good) the weapons we have taught thee will augment, and, consequently (if they be evil) will pervert PRINCE BORNOGO ‘Slam Bornogo, What thou desist shall be filled. Glory to God. PRINCE BEFAEES ‘MBchold, Behold, Lo Behold, my mighty power coasistech in this, Lea wisdom by my words, This is wrought for thy eru- dition, what I instruct thee from God. Look to thy charge truly. end. Thoa hast written me, but yet dost not know me. Use me, ar2a Dr Jom Dez in the Name of God; 1 shall, a the time appointed, be ready. ‘will manifest the works of the seas and the miracles of the de shall be known, KING CARMIARA ‘SSBchold, thou desirest and art sick with desire. 11am the disp though not the composer of God's medicines. Thou desires bbe comforted and strengthened in thy labours. T minister un thee the Strength of God. What Isay isnot of myself Neithe that which is said to me, is of themselves; but is said of Him wi liveth forever, These mysteries hath God lastly, and of His ‘mercies granted unto thee. Ihave answered thy doubting ‘Thou shalt be glutted, yea filed, yea thou shale swell and be: up with the perfict knowledge of God’s mysteries in Hs Abuse them not. Be fsithful; use mercy. God shall enrich thee Banish Wrath—Ie was the first and the greatest comman: I reign by Him and live by Him which reigneth and li forever. ‘SMI have showed thee perfectly. Behold I teach again. O ‘mercifalis God, that revealeth such great secrets to flesh and Thou has 42 letters. Thy tables last, contain so many. S6When thou wilt work for anything pertaining to the estate 2 good king, thou must fist call upon him which is theie Secondly, the ministers of his power are six. ‘Sain’ outward sctde: shy woud: atc tras. T'speak’ now of alll of one of the frst that I speak of, or manifested yesterday. T not and showed I not the Goremment of princes, for it is a mystery to a farther matter, so it is 2 purpose present use. Ife rules worldly princes, how much more work with the Princes of Crestion? Thou descest use; T sciences that are past, pretent, and yet to come. Fruits hath ther virtue, but only in the eating. Gold has farther condit property and quality, than in melting or in common use. Exocenx Evocanon 33 there are in Nature, with Nature, and above Nature. Thou art dignified inthis knowledge. ‘s€iss of all, thy ring, which was appointed thee, with the lamen comprehending the form of thy own name, which is to be made in perfect gold, as is aforesaid. sssThou shalt be comforted. But respect the world, whereunto thou art provided; and for what end; and that in what time. Serve God truly; serve Him justly. Great care is to be had with those that meddle with Prince's afairs. Much more consideration with whom thou shalt meddle oruse any practice. But God hath shadowed thee from destruction, He preserveth His faithful, and shaddoweth the juse with a shield of honour, None shall enter into the knowledge of these mysteries with thee, bur this worker*, ‘Thy estate with the Prince (now reigning) shall shorely be am- ended, her favour increased, with the good will of diverse that are now deceivers. ‘Thy hand shal shortly be their help; and thou shalt do wonderful and many benefits (to the augmenting of God’s Glory) for chy country. Finally, God doth enrich thee with know- ‘edge and of thyself hath given thee understanding of these worldly ‘Yanitics. He is merciful and his good creatures neither have, do, ‘nor will forget thee. God bless you both; whose Mercy, Good~ nes, and Grace I pronounce and utter upon you, day; the rest according to the sixth part of the day. Use ices Dee! oe King Bohol wid hit of my ating och myercnEnocman Evocénion as "more worth than the Kingdoms of the Earth. Go towards it and ‘eke it up. Keep it secret. Let no mortal hand touch it but thine ‘own. 4 Da. Joux Des them to the glory, praise, and honour of Him which them, to the laude and praise of His Majesty. SENEPOR L ‘soThy charatter must have the names of the six angels (writen jn the midst of the Sigillum meth) graven upon the other side ina circle, in the midst where must the stone be (which was also ). Wherein thou shalt at all times behold (privately to thyself) the state of God’s people, through the whole world, RAPEAL Use them; they are and shall be at thy commandment. (sHGo and thou shalt receive. Tarry and thou shak receive. Sleep XING BNASPEN and thou shalt see. But watch, and thine eyes shall be fully opened. S$By me thou shale cast out the power of wicked spirits. By ‘One thing which is the ground and clement of thy desire is al- thou shalt know the doings and practices of evil men, and n ‘eady perfeéted. Out of seven thou hast been instrutted (of the than may be spoken or uttered 10 man. 4 lesser part) most perfeétly. S$All those before spoken of are sub- KING CARMAKA ‘jest to thy call. Of friendship at any time thou mayest see them ‘380h, how greats the sickness and corruption of man who barely) and know what thou wilt. Every one (to be short) shall at all ‘has faith in God or in His good Angels? You maketh all the ‘times and seasons, show thee direction in anything sfOne thing, ‘earthly things that have the corruption of the earth within thes Lanswer thee for all offices. Thou hast in subjection all offices, ‘Our God, our God, He is our God. Is is true we are His A ‘Use them when it pleascth thee and as thy instruction hath been. and itis also tru chat we are His servants. [ ask for that a T speak, and that which I speak is the shadow of truth, j SiThe Lord saith: I have hardered the heart of one of you. Yea, I and perfeéion, ‘have hardened him , es the fint, and burnt hire together with the ashes ‘% Bunoxo: (Holding up the measuring rod.) of acedar, tothe intent he mey be proved just in my work, and great the Huns: Pointing to the end of the rod.) strength of my glory. Neither shall his mind content ts the wickedness ‘Ap Hens: (Pointing to the middle of it.) 4 f iniquity, for from iniquity I have chosen him to be a first earthly it witness of my dignity.* DEE ing; a meet receptacle. There is yet wanting a stone. One ‘Uriel came in again and another with him and joindly they did is most excellent; hid in the secret part of the depths in the us say together: Glorify God forever. And now Uriel stood behind ‘most part of the Roman possession. Lo, the right hand of G ‘and the other sat down ia the chair with a sword in his right is upon thee. Thou shalt prevail wich it, wich Kings and ‘hand. All his head glitwered like the sun; the hair of his head was all Creatures of the word; whose beauty (in virtue) shall * Appareny Uni i efeing wo Kal.a Dp. Joun Des, Jong. He had wings and all his lower parts seemed to be feathers, He had a robe over his body and 2 great light in left hand. He suid: We are blessed from the beginning and blesed be the name of Ged forceert. ‘S$An innumerable company of angels were about him. And Us ddidse lean on the square table. Then he that sat on the chair aa to them: Goforward, God hath blessed thee. Exocmay Evocsztox 27 "js and blessed by his name, yea his name be blewed forever. There fare king: flse and unjase, whose power thou mayest subvert & destroy. Twill be thy Gude. ‘Thou shale anain unto thy Searching, ‘The world begins with dey doings. ~ as Praise God. ‘SSThen he laid the ring down upon the Table and said: Note. I ‘The Angels under my power shall be fpoted che manner of the ring in allpoines. Affer thet he threw Sere chic dint: Open tbe Wile did i Seems ty Sal chroerh tho Title cen of thee! table. And then he said the following: acu will direce thy Living @ Conversation. : fs 4 ‘$880 shall it do at thy commandments. Without this ring thou 38Now Michal thrust out his right Arm with the sword. Ib shalt do nothing. Blessed be his Name that compaseth all things. tere Hamann “Wonders are in him and his Name is wonderfal. His Name work- a great out of it vehemently. Bis socanlets Sean Gewoetsi 6 penearao ting out of the ames of his sword and gave it to Uriel and sai ‘The Strength of God is unspeakable. Praise be to God for ever & es ‘And Uriel did make curtsy to him. Then Michal did say following: MICEAL SAfcer this sort must be the ring. Note it, I will reveal. ‘fisniad this sing, which was never revealed since the death of Solomo Bias T do prs uss cake Baca ive machen oe tie Sigel oF n (God. Thins the vane ofthe Seal which be bleed focerer This ithe scdlitedf) This isholy. This ie pure. Thistle foeever. Amen. ‘As truely 2¢ I war with Solomca, 10 truely will !be with the. Iwas with Solomon in all his works and wonders. Use me, in ‘the Name of God, for all occasions. DE ‘S8Then Michel brought in the seal which he showed the other ‘day and opened his sword and had the Skryer read. And he read ‘ern, Then the sword dosed up again and Michel said the dreameth of. This it is which the Angels scarce know. ‘Dee's mow: This was Micha! and his mamer of apparition.cuarren 1y SOME REMEMBRANCES OF THE FURNITURE & CIRCUMSTANCES NECESSARY IN THE EXERCISE HEPTARCHICAL < XING CARMARA ST CASL THINE EYES UNTO THE GENERAL PRINCE ‘Governor or Angel that is principal in this world Then place my name thar thou hast already. ‘Then the name of him that was showed thee yes- fesay (with the short coat*). ‘Then his power, with the rest of "his six perfect ministers, With these threc thou shalt work to 2 | good cad. All the rest thou may use to God's glory for every ‘one of them shall minister to thy necessities. s$Moccover, when thou invokest, thy feet must be placed upon these tables which thou seest written last, comprehending 42 letecs and names, But with this consideration: that the charadter (which is the first | of the 7 in the former book) be placed upon the top of the table, which thon wast and art and shall be commanded to have - and use. Last of ll the ring which was appointed thee, with amen comprehending the form of thy own name; which is to | be made in perfeét gold as is aforesaid. ‘S8Even 2s God is just, his judgements true, his mercies unspeak- able; so are we the true messengers of God and our words are ‘ruc in Hiis mercy forever. Glory, Oh Glory be to thou, Oh most ‘high God. sfLo, dus thou scest the Glory of God's creatures; Whom thou mayest use with the consideration of the day, their * Prince Hagenel30 Dr. Jomy Dex King, their Prince, and his character. The King and Prince gov. within my seal: with this you shall govern with this you shall ‘em for the whole day; the rest according to the six parts of the: unlock; with this (in his Name who reigneth) you shall discover day. Use them to the glory, praise, and honour of Him, whiel the entrance. ‘xeated them, to the laude and praise of His majesty. The ch KING CARMARA ‘acrers of the Kings are in the Globe; and the characters of “stScconilly, the ministers of his power are six, whose names con- Princes are in the Heptagon. tain seven letters apiece. So thy tables do manifest. By whom PRINCE HAGONEL in generality, or by any one of them in particularity, thou shale ‘SSThc Sons of Light snd their Sons are subject to my i ‘work for any intent or purpose. As concerning the letters partic- ment. This isa mystery. Ihave spoken of it. Note it thoroughly, ularly, they do concer the names of 42, which 42 in generally, ‘They are my servants. By them thou shalt work marvel. Mj ‘or one of them, do and can work the destruction, hinderance, o time’ is yet t0 come’. The operations of the earth are subject annoyance of the estate, condition, or degree (as well for a body my power. lam the first of twelve. My seal is called ‘Barces’ & of government) of any wicked or i hhere it is. In bis name with my name by my character and SVenito Bobogel, Rex et Princeps Venito cum Ministris; ‘rest of my ministers are these things bronght to pass. Vonito (inguam) venito cum Sctellitibus tuis, minutust. ‘S8These that lie here are Witches, Enchanters, Deceivers, and Blas [Come Bobogel, Noble Prince & King. Come with your minis- phemers. And finally all they that offer Nature with abuse ters. Come, yea, come with your satellites.) dishonour Him which reigneth forever. s$The second 2s a ‘were the govemors of the carch, whose glory, if they be go ‘S8Veni Princepes & Principum, gui sunt Aquarum Principes; Ego sem ‘he weapons which we have brought thee will augment, and c Rex Potens et mirabilis in Aquis; ecus potestas est aquanom viceribus$ sequently (if chey be evil) will pervert. s§The third assembly. [Come, © thou who are Princes of the waters. Iam the King, those which taste of God's mystcrics and drink of the juice powerful and wonderous in the waters, whose power is over the Nature, and whose minds are divided, some with eyes lo wate) towards heaven, the rest to the center of the earth. Where XING CARMARA glory is not, there neither are the good, nor goodness. SVenito vent (inguam) Adesto. Veni Rex. O Rex, Rex, Rex Ag- SMit is wrought (I say) it is wrought (for thy understanding) warum. Venite, Venito, (inguant). Magra est tua. Major autem mea the seven of the seven, which were the sons of zternity, ‘otestas. Vitam dedit Deum eowsibus creatris. ‘names thou hast written and recorded to God’s glory. fe 1 eres ee Come, O King, King, King of PRINCE SUTMONO waters. Your power is great but my power is grester, God ‘SSMark this*: All spirits inhabiting within the earth where the’ gave life to all cxeatures,] i habitation is of force, not of will, are subject co the power lies ‘KING CARMARA Dee's note: Prince Butmono sid this, but the office is under Ki Seni Ignis, Ver vita mortal (inquam) ventio. Adesdum. Regnat Bs ‘whose Prince is Blisdom. shearer oe re Deus, © Venite. Nam umes illo. Regnat, et est vita viventivom, ee rei ae sree ee a Dee's nore: This note fr the form of cling. Dec's nowe: This is King Boboget’ call wo his Prince, Exocman Evocsrtox 732 De. JouN Des (Come, © fire, which is the life of all mortal things. Come this time, God Reigns. O come, for he is onc, He reigns andi 3 pee the life ofall living things.] “sfWhat isthe use of these tables? From what ground are they “KING CARMARA framed or divided ? ‘Exocman Evocarton 33 SAVenite, ubi nulla quis sed stridor dentium. Venite vos, gui seb mg vent ‘esis potestate. “sftThey are the ensignias of the creation wherewith all they were [Come, where there is nothing of him but the gnashing of te “ereated by God: known only by their acquaintance and the man- Come, all of you who are under my power.] “pet of their doings. SBehold, every one of these princes must have his peculiar t DEE ‘URIEL “SGtlave T rightly applied the days to the Kings? ‘SSthy character must have the names of the seven Angels ‘URIEL ten in the midst of the Sigil of meth) graven upon the 0 “site days are tightly applied to the Kings, side ina cirde, In the midst whereof must the stone be, wh Dee was alo brought, wherein chou shalt ar all times behold (pci “S€The characters and words, annexed to the Kings’ names in the to thyself) the state of God's people through the whole ‘outer circumference of the great circle or globe: how are they SM The four fect of the table must have 4 hollow things of “to be used? wood, whercupon they must stand. Within the hollow ve is “SiThey are to be painted on sweet wood and s0 to be held in thy hand as thou shale have cause to use them. that can be gotten, for who is able to bebold the Glory o 1 Seat of God ? “SfThe Sigil of Ameth is to be set in the middle of the table. charaéter of dignification, I perceive no peculiar mack of le of my name, “mgnificence opened unto Man. And why ? Because thy divin- uREL “Hy and secret power is here shut up in the third and fourth number; S8The form in every comer considereth your name. the first and fimdamental is of all your most holy works, be For if thou (O Goa) be wonderful and incomprehensible in thine s8You mean there to be a certain shadow of Dela? a substance, it must needs follow that thy works are likewise met But lo, they shall now believe, because they swell. ‘3 that which heretofore they could scarcely believe. Strong is 3 + Dec's note: Is the fret of che sven Dee wed 4 delta (siangle) so reproscar his name. i eae! ol etre Sw of Tinh Te vere34 Da. Joun Dee ENocHIAN BvocATION 35 the influence of thy supercelestial power, and mighty is the force “g#Now 2s to the last, conceming the end and determination. it of thy;arm which overcometh all things. Let all power there ‘enly consistth in the mercy of God and the characters of these fore rest in thee. Amen. ‘books. Set down the Kings and their Princes in a table, as thou SSLeave out the Jerter ‘B' of the seven names of the Kings “mnowes: them, with their eters backward (excepting their “B’s") seven princes and place them in a table divided by 13 and 7, from the sight hand to the lefi. Let Bobogel be the first and seven spaces being uppermost. And thercin write in the up ‘Bornogo his prince, &e:t line, the lexers of the King, with the leters of his prince follo pee just affer his tame. And so of the six others and their pri ‘sfS0 on my character or lamen of dignification are all the names ‘And read them on the right hand, ftom the upper part to the ‘of the seven kings and all the seven princes, perféct as in the Jowest. And thou shal find, then, the composition of this t great table, the “B's” only being the frst letter common to them ‘SSThercin they are all comprehended, saving certain letters wh all, kept back, but in memory. are not to be put in here. By reason that the Kings and Prin acer, do spring from God, and not God from the Kings and P SHI will now speak conceming the Sigil of Ameth, called also ‘Which excellency is comprehended and is also manifest in tha the Sigil of God. 1 will show thee in the mighty hand and strength thied and fourth number round about the sides (of this squ ‘of God, what His mysteries are, the true circle of ternity, com- table) isevery letece of the 14 names of the seven kings and p ing all virtue, the whole and sacred winity. Oh holy be ‘StHercafict shall you perceive that the glory of this table “he;Oh holy be he; Obholy behe. Amen. stNow whae wilt thou? mounteth the glory of the sun. All things also chat appecti es unto it are already proscribed by your former instrudtion. "sil would fall fain peoceed according to the matter in hand. S8God is the beginning of all things, but not afer one or, soca of working vith, “MDivide this outward circle into 40 equal parts, whose greatest ‘numbers are four. See that thou do it presently. DEE ‘s€Now as to what and would you wear your charaéters, kc. Bi IS did so dividing it fret into four patts and then every one’ 6 how do I teach? The character is an instrament applicable onl [them by ten. s€Michel then called out by name Semiel. One to dignificaion But there is no dignification bat that wh Brame in and knelt down and great fire came out of is mouth. doth proceed and hath his perfect composition centrally in ; MICA, square number of 3 & 4, the center whereof and shall be oq 9To this one named Semiel are the mysteries ofthis table known. pared, bur alo the name of all other charadtrs. icine ee Sith uble ste inersencat of conctiaico, and 0 ep very King and Psince,acconling to thee oder.6 Da. Jou Daz Exocuan Evocanion 7 ‘DEE great ‘T’ all of gold. And over the ‘T’ stood the number ‘4’. The ‘stSemiel chen stood up, and faming fire came out of his mouth igo all cticd: It lvete and mulipieth forever; Bead be hs Nane ou ‘Then that creature did shut up his bosom and vanished away like fire. MICHAL aacHat ‘SEltis the will of God that thou fetch them hither. ‘sSPlace that in the first place. It is the name of God smut DEE S8l am his tables. Behold, these are his tables. Lo, where they: SSThen there seemed a great clap of Thunder*... The chair was brought in again and I asked what it meant. sSThere came in 40 white creatures, all in white silk long URE and they were like children. And all of them, falling on SEThib isa sat of perfedtion, from which things shall be showed Iknecs, said: Thou only art holy among the highest: Oh God, | unto thes, which thou hast long desired. Name be blessed forever. Dee ‘s8Then was a square table brought into the stone and I demanded ‘what that table betokened. ‘way up to heaven. And, by and by, his sword was all on vam ‘And he shook and drew his sword over the heads of all the S44 mystery not yet to be known. ‘These ewo shall remain in and they fell down. Then Michal spake to Semiel with « than the same stone to the sight of all undefiled creatures. sf¥ou must ering voice: 4 use a four-square table, two cubits square, whereupon mast be aucuan set the Sigil of God. This seal is not to be looked upon without S8Declare the mysteries of the Living God; our God; of Q ‘great reverence and devotion. Thisseal isto be made of perfect that liveth forever ! ‘wax. The seal must be 9 inches in diameter. ‘The roundness must ‘SEMIEL ‘be 27 inches or somewhat more. The thickness of ir must be an SS am ready. inch and a half to an inch and 2 quarter. And 2 figure of a cross pes aust be on the backside of it made thus: sMMichad shook over them with his sword and chey all fell (and Usiel also) on their knees. And commonly at the st with the sword, flaming fire like lightning, did Bash, cna StNote: Here is a mystery. ATL pe s€Then stept forth one of the 40 from the rest and 9 ‘breast, which was covered with silk, and there appeared 2 Dettaom: Aad w fork. And nom dat the wine sed book is38 ‘Sse table isto be made of sweet wood and of two cubits high, curren 1 ‘wich Rast ction of che Sica toy ender te foe ay SOME NOTICE oF tae PECULIAR FORMS & ATTIRE ‘S€Under the table did seen to be laid red silks two yards square, Saal erin ee ae Seat And over the seal did seem likewise red silk to lie four square, & MINISTERS HEPTARCHICAL APPEARED broader than the table, hanging down with four tases atthe four Ty ee aie EACIONS comers thereof, Upon this uppermost red silk did seem the stone & GESTURES at THEIR APPEARANCE with the frame to be set, right over and upon the principal seals, saving that che red silk was between the one and the other. + ‘s€There appeared the first table covered with a cloth of silk changeable colour, ced and green, with a white cloth under it anging very low. sane CARMARA IS King (nein caicep mst sy Unit) aPrrarep asa man, very well proportioned and clad in 2 long purple robe with a triple ecown of gold up- con his head. (S4At his first coming he had seven spirits (like men) waiting on hhim, which afterwards declared themselves to be the seven Princes Heptarchical. |MUricl delivered unto this King (at his first appearing) 2 rod, oF stright litte round staff of gold, divided into three equal distine- tions, whereof two were dark or black and the third bright red. ‘This rod be kept sill in his hand. SSThis king only was the orderer or disposer of all che doctrine, Which I teem Heptarchical, and the first practioner thereof, cal- ling the seven Princes and after that the seven Kings, and and by ‘giving instruction for usc and practice of the whole doétrine Hep- ‘tarchical, For the first purpose and frait to be enjoyed by me, of the two other, there was only mention made. S@King Cammans said: This isthe sign of the work and there ap- | peared the letters “C’ and ‘B’ reversed on a white flag with "Woman standing by, whose arms did not appear. On the other »40 Da. Jous Dez — hs appeared the coat of arms of England as om the | Gl ic tat Reraneeet on bene See robes, but this Prince had a robe that was shorter than the 0 hhand a round ring with a point or prick in the mids, h also over his middle fingers, which he affirmed to be his seal said that the name of it was Barces: © ‘$$All che princes held up sogether a seven-pointed star that sce to be of copper: ‘Tum Sunjeots AND Smuvanrs 10 Puce Haconat ‘SMe Sons of Light and their Sons are mid to be subject w the commandment of HLacowes and are his servants. Theie are all given in the sigil of Ameth: Esocman Evocknos " The Seven Sous of the Sons: 1. Bork. 5. Roce 2 AN 6. Hacower 3 AVE 7. Iresese 4 Loa ‘Tas Soxs oF Licur _sSthe seven Sons of Light appeared like seven young men, all ‘with bright countenance, apparelled in white, with white silk on their heads. Every one seemed to havea metalic bat in his hand, the first of gold, the sccond of silver, the thicd of copper, the fourth of tia, the fifth of iron, the sixth towed between his two hands a round thing of quickailver, the last” had a ball of lead. ‘The first had on his breast 2 round tablet of gold and on ic et te a a em ee his name also written. And every one orderly coming showed their names upon their golden tables. one ing they made curtyy and mounted up to Heaven, ‘Te SONS OF THE SONS OF LIGHT like the sleeves on priess’ or scholars’ gowns. Their heads wese aired all after che former manner with purple silk. They had three-comered tablets on their breasts, and these tablets scemed to be very green and on them the levers of cheie names were writ~ ten, The first had ewo lowers made thas of an ‘B’ and an ‘L’ or "E. They made reverence: to Michal (who had called them) and to mounted up to heavenwraeds, ‘Tus 42 Mousters oF Pamvce Haconst ‘StAt the call of King Cazmaza (daring the second handling of this Heptarchical dodtrine), when he ssid Come, repeat the works of God, thece appeared Prince HACONEL, and after that followed 2, who said We are prepared to serve our God. Each of thesesissies ree<>z0 Prewmrms BAP DD