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Pede! An Ordinary Language Analysis of An Estonian Slur
Pede! An Ordinary Language Analysis of An Estonian Slur
There is a curious old word used to derogatorily refer to (mostly) male homosexuals common
to most Central and Eastern Europe, all the way from Slovenia to Estonia. This cross-cultural,
cross-linguistic slur traces its origins to Ancient Greece and its practice of pederasty, from
Ancient Greek, παίδ- 'boy, child (stem)' ἐραστής and 'lover', a socially acknowledged sexual
The present paper is a loosely ruminative analysis of the Estonian instance of the slur
'pederast'. Inspired by and invoking the spirit of the Ordinary Language tradition (Hansen,
2020), my examination engages in a reflective exploration of the semantic content and the
Although its most common form is technically a name clipping from ‘pederast’, ‘pede’
still wears its descriptive content on a sleeve, sustaining misleading and dangerous stereotyping
that undermines public discourse and perpetuates discrimination by reducing its target to a
sexual deviant, therefore, conflating male homosexuality with an abhorrent practice: child
In consequence, delving into the term's pejorative nature requires an analysis that
intertwines both its semantic and sociolinguistic dimensions and that naturally extends into the
realm of pejorative speech acts. For that reason, I primarily make use of Jeshion's (2021)
taxonomy in an effort to unravel the intricacies of how the derogatory component is embedded
in its linguistic meaning, delineating its essentialising and reductive implications (Jeshion,
2013; Neufeld, 2019) and shedding light on how the term encapsulates patriarchal and
misogynistic ideologies, thus turning it into tool of gender policing (Ashwell, 2016). As a
result, I call for a dual classification, designating the word as both a canonical-descriptive slur
Finally, based on these findings, I compare the slur to its (roughly) English equivalent
'faggot', highlighting subtle divergences in meaning and usage, and tackling the inherent
challenges of its reclamation (Jeshion, 2020; Saldo, 2021), acknowledging the intricate
dynamics that shape the reception and potential transformation of such a term within the
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