<r*itiw*: II

TANTRA SARA SANGRAHA

( WITH COMMENTARY )

A treatise teaching formulae and rites for the

attainment of health and happiness and
even of super-human power
OP

Narayana (Tantric) of Sivapuram

EDITED
CRITICALLY WITH INTRODUCTION
IN ENGLISH & SANSKRIT

BIT

VAIDYARATNA
Pandit ML DURAISWAMI AIYANGAR, A.JCA.C.,

AyurvedabhtiBana, Ayurvedacarya
Ayurvedic Medical Practitioner (Regtd*)-

GOVERNMENT ORIENTAL MANUSCRIPTS LIBRARY,

MADRAS-

1950

f ri^e R*. 15-4Q

 *
fr

f
Printed at
RATHNAM PRESS,
11, Badrian St. Madras-1,
s

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4593

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 CONTENTS
T , , ..
Introduction
Preface _
i MMM c
J. *l

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JJ

'' - JUi^UITi^UJAt: lr/i*4* ^7 I<J> M WJJ -J T > \

C^
J7

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 ii

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Iff* ^

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Jfllfe

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w^R^ft Errata . t * 1
*
 INTRODUCTION

The Government of Madras took up for

consideration the question of publication of the
various manuscripts in different languages on
subjects like Philosophy, Medicine, Science, etc., early
in May 1948. Important manuscript libraries in the
Madras Presidency were requested to send a list of
unpublished manuscripts with them for favour of
being considered by the Government for publication*
The Honorary Secretary of the Tanjore Maharaja
Serfoji's Sarasvathi Mahal Library, Tanjore, alone
complied with this request. This list as well as a
similar list of unpublished manuscripts in the
Government Oriental Manuscripts Library, were
carefully examined and a tentative selection of
manuscripts suitable for publication was made. The
Government in their Memorandum No. 34913/48-10,
Education, dated 444949, constituted an Expert
Committee with the Curator of the Government Orien-
tal Manuscripts Library, Madras, as the Secretary,
for the final selection of manuscripts suitable for
printing and for estimating the cost of publication*

The following are members of the Committee;

1. Sri T, M. Narayanaswami Filial, M.A,, B.L.,

2. R, P. Sethu Pillai f B.A., B.L.,
3* C* M, Ramachandra Chettiar, B.A M B,L. f
4 R, Krishnamoorthy, (Kalki)
5* Dr* N. Venkataramanayya, M.A M Ph*D M
6, Sri M. Ramanuja Rao Naidu-M*A^ L.T* f
7* n V* Prabhakara Bastri.
8* H N* Venkata Rao, M* AM
& ^ H* Sesha Ayyangar^
10* H Masthi Venkatesa Ayyangar^ M*
 iv

11. Sri M. Mariappa Bhat, M.A., L.T**

12. Dr. C- Achyuta Menon, B.A., PbuD. f
13. C. Kunhan Raja, M.A., D* PhiL t
14. A. Sankaran, M-A-, Ph.D., L/r,
15. Sri P. S. Bama Sastri,
16. S. K. Bamanatha Sastri,
17. Dr. M. Abdul Haq, M,A.. D.Phil, (oxon),
18. Afzul-ul-Ulama Hakim Khader Ahamed,
19. Sri P. D. Joshi,
20. , S. Gopalan, B-A-, B.L.,
21. T. Ohandrasekharan^ M.A 5 L*T*,

The members of the Committee formed into **

Committees for the various languages* Santsk

Tamil, Telugu, Kannada, Malayalam, Mahrathi
Islamic Languages. They met during the month
May, 1949, at Madras and Tanjore to examine
manuscripts and make a selection. The recommen
tions of the Committee were accepted by the Oove
ment in G. O. No. Mis. 2745 Education, dated 31-8-1
and they decided to call these publications aa
"MADRASGOVEBNMENI ORIENTAL BEEIE
and appointed the Curator, Government Oriei
Manuscripts Library, Madras, as the General Edi
of the publications.

The following manuscripts have been taken

for publication during the current year ;

" A" FROM THE GOVERNMENT ORIENTAL

MANUSCRIPTS LIBRARY, MADRAS*
TAMIL
1. Eappal Sattiifam*
2. Anubhava Vaidya Murai
M
3. Attauakolahalam
4* UpadBsa
5* Colaft Ptova
 6. Koftga DsSa Rajakkal
7. bivajasua Dlparn
8. Sadasiva Kupam, with commentary.
TEL'J< JCT

1* Saftgltaratnakaramu
2* Ausadha Yogamulu
3* Vaidya Nigharrtu
4- Dhanurvidya Vilasamu
5 Yo^a Dtirsaua Visayamu
6. Khadga JLaksana Sirornagti
SANSKRIT
I- Vi sana ray amy a m
2. Bhargava Nacjlka
3, Mariharacatupaiigam
4* Brahm.'isutravrttiMitfiksara
5 Nyuyauiddlumta Tattvarnr
MALAYA LAM
1* (Jarbha Oikitsa
2, a. VftstaiJalcHanarn
b. HilpaAastram

3- Mahasaram
4- 1C ; m:t k k usara n
r

5. Kriyuk
K ANN A DA
1. Lokopakura

4* A^vaAartram
5* a* Au^adha^aju
b. Vaidyavi^aya
6- Han^Itaratnakara
7. H
ii
 vi

ISLAMIC LANGUAGES
1. Jamil-Al-Ashya
2. Tibb-E-Faridi
3. Tahqiq-Al-Buhran
4. Safinat-Al-Najat

"
"B FROM THE TANJORE MAHARAJA R
SARASVATHI MAHAL LIBRARY, TAN.FORK
TAMIL
1. Sarabhendravaidya Murai
" (Diabetes)
2. Do (Eyes)
3. Agastiyar 200
4. Konkanarsarakku Vaippu
5.
Tirucciyyambalakkovaiyur with Padavurui
6. Kalacakram
7. Tajasamudram
8. Bharatanatyam
9. a. Pa^dikBli Vilasa Natakam
b. Pararava Cakravarti Natakam
c. Madana Sundara Vilasa Natafcum
d. Percy Macqueen's Collection in the Mat!
University Library on Folklore.
10, Ramaiyan Ammaiai
11. Tamil Patalkal including
and Vannankal
Pa^inattar V

TELUGU
1.
Kamandakanltisaramu
2.
Taladasapranapradlpika
3. a. Baghunstha
b.
Nayakuhhyudayamu
Bajagopala Vilasamu
4.
Eamayanamu by Kafla
Varadaruju
 Vll

MAHBATHI
1. Natyasastrasangraha
2. a- Book
Knowledge
of
b.
FolkSongs.
c. Dara Damn Veni Paddhati
d. Asvasa Catula Dumarii
3. a Pratapasimhendra Vijaya Prabandha
b. SarabhSndra Tlrthavali
c- Lavani
4- D5v5ndra Kuravafiji
5, Bhakta Vilasa
6. Bloka Badrlha Hurnayana

SANSKRIT
1. Asvasiustra with Tricolour Illustrations
2* Rajamrgiuika

4. Ayurvechimuhod.'idhi
5. (Uta (lovinda Abliinaya
(5* a. Colacanipn
b- Suhon<Ira Vilasa
7* Dharmakutam -
Sundara Kanda
8. Jatakasara
9^ Vimnitaltvanirriaya Vyakhya
10. Sanglta Darpaya
11. Bljapallava

hoped that the publication of most of the

It is

important manuscripts will he completed within the

next four years.

Some
of the manuscripts taken up for publication
arc represented by single copies in the Library and
consequently the mistakes that arc found in them could
not be corrected by comparing them with other copies,
The editors have, however, tried their best to suggest
correct readings. The wrong readings are given in
round brackets and correct readings have been suggest*
 Vlll

ed in square brackets. When different readings ai

found, they have been given in the foot-notes exce]
in the case of a few books, in which the correct rea<
ings have been given in the foot-note or incorporat<
in the text itself.

The Government Madras have to be thankt

of
for financing the entirescheme of publication althouf, 1

there is a drive for economy in all the department

My thanks are due to the members of the Kxpe 1

Committee who spared no pains in selecting t,l

manuscripts for publication. I have also to thank tl

various editors, who are experts in their own
Held, ft
readily consenting to edit the manuscripts and M
them through the press. The various pre.ssea that hav
co-operated in printing the manuscripts in the bo;
manner possible also deserve my thankM
for tl
patience exhibited by them in carrying out the
corre<
tions made in the proofs.

The text of Visanarayanlya or

of
Tantraaraaa%nUi
Narayana is based upon the following
manuscript

0LiA Manuscripts
M
PaP6r mam
Oriental f .
j
Library bearing
s ipt in the Oovernmer
H. No 4 If
which ,10| X9| inches in size
consisting of m'vwt
having 20 lines on a page. It is in Grantha
The condition of the charLtt
manuscript is good. ThiH l>s
6d c Py f * manuscript of
i, Avanaparambia.

Orio1

containing

under
 IX

3. A paper manuscript 10| X 9| inches in size,

consisting of 130 folios having 20 lines in a page, The

number of the manuscript is K. 5200. It is in
good
condition and is in Grantha character. This is a
transcribed copy of a manuscript of Mlakanthan

Nambudiripad, Kannur Mana, Ottapalam, Malabar

District,

4. A
paper manuscript obtained on loan from
Dr. Madhava Menon. This contains a commentary
also along with the text. It is in 6 volumes. The

commentray is based upon this manuscript.

In this connection I express my thanks to those

who lent their manuHcripts for taking copies

Reference is to be good work done by

made to the

Sri* It. Kalyanasimdaram, Siromani, M. S. Vaidya-

nathan, Siromani and T- If. Visvanthan, Siromani

the panditH of IhU library in going through the

proofs and collating the press copy with other

manuscripts.

Govt, Oriental T, OHANUHAHEKHAHAN,

)
Manuscripts Library, > Qtiutral Editor,

Madras, A/tir<w Uovt, Oriontd tieriet.

)
 PREFACE
This a Tantrika work. The subjects dealt with
is

in this work are swiftly fading away in most parts

of the country. But in the region of Kerala, Mantra
Sastra and Agada Tantra (Toxicology) are still in
vogue where many people are interested in learning
and practising the traditional lines of these arts.
Tantric remedial principles and medicine are not
contrary to each other but according to Aric view
points they are concomitant. A Tantra comprises five
l

subjects the creation, the destruction, the worship

of the Gods, the attainment of all objects and
magical rites- The author of this work describes
all these subjects except the first. This work on such
varied Tantrika topics was written some years ago
(15th or 16th Century A, DO with a view to revive
these fainting ancient arts by one scholar Nar5ya$a
who is considered to be one of the top-ranking men
well versed in these subjects in Kerala-

Tantra Sara Saftgraha is the title of this work

which we recognise as an authentic one* But accord-
ing to a vague popular version its name is said to be
r*M WflnTywilyaw. This title is absolutely unsound
and unauthorised, There is a very popular and
FA Tantra is thus defitfed :~^&W iRNlfc $Wff

^fawnft %mfa ft : K According

to this version Tantra Sastra consists of seven different

subjects. [$qffrr
Makas one item, but yoga itself is divided

into

There is a great number

of* these works and a brief account
of them can be seen in iny Sanskrit Introduction (Foot
Note), The Tjntrtc works are mostly in the form of
dialogue between Siva and Burgs.
 2

in Kerala called HarSya

widely read classical work
of Sri Bto&rinp*
niyam, a masterpiece NSMyya Loi
of
a well-known great devotee QunwSytjr
thousar
Krsna This work containing over one
the whole main and episodic;
delightful verses, puts
a nut-shell. Th
holy stories of &T Bhagavata
in

work on 6rt Bhagavata exercises a devotional vigoi

and sway over the hearts of the people of Keral

We find in almost all Ms. woi
of this Tantrio
' " whic
which we had to handle, the name Narayanlya
is wrongly written in the beginning,
at the end <

each Pataia and also in the colophon. The people wfr

took Yisacikitsa as their profession and who wei
specially interested in studying this book wei
reading only upto such chapters (i-e, from I to I
which deal with Toxicology exclusively and did n<
take interest to see the other greater part of the hoc
containing various other subjects. The profession)
people who did not thoroughly and properly stud
the whole work thought it necessary to call this woi
in a different way to avoid the confusion nr
misapprehension that arose on account of these tvi
books, one on Bhagavata and another on Tuntric subje<
which were called by a common name Nuruyanlynm. h
the people having superficial idea about thin woi
added the word Visa before the name Nur&yaiflgam an
began to call it VisanSrayantyarn. This is
misconstrued and misapplied name. First of all tts
author does not give any hint in the book as Vif
Narayanlyam. Secondly -the chapters from I to '.

only deal with the subject toxicology (Visa Vaidya,

These ten Pa^alas form less than one third part <
the whole work. We see topics on various othi
subjects (entirly otherthan poisons) in the rest of tfc
*
twenty-two chapters which form (bulk of the boo!
more than two-thirds of the whole work. Even recent)
we happened to see a Ms. of this work in Malayulai
 3

script which contains only up to 10th Paiala. That

shows that Visacikitsakas of Kerala do not
care to read or write beyond the portion (10th
chapter) they wanted, of this book. The author has set
apart only a minor portion to deal with Agada Tantra
(poisons). Thirdly the subject Agada Tantra is found
to be incomplete even in the portion (in 10 chapters) set
apart for it an we find no description of herbal and
mineral poisons (Sthuvara visa) anywhere in the
book* So no one, with critical eyes, will agree to
call this as a book on Agada Tantra (Toxicology)
exclusively. Not a single manuscript which we
observed arith our open eyes, except No. R. 3837, bears
the name *ViijaniirayaTjIya*. We are surprised to
note that some one (with what motive we do not know)
has prefixed two letters f% and *r to the name Narayartl-
yam and Vaidyarn in the opening page and also clearly
post-fixed the word ftwftr at the end of the work also
just above the colophon after $?& sw^flft*! in
line of
the Library Ms. No. It. 383? and this addition of
words in two plaeoB seems to me entirely spurious.

happened to note another strange name also viz.

I
&fa/tin* S
f
w
Httfifffaha in the M$* No. R< 4167 of the
Oriental MSH. Library* That is the heading given in
the opening page of that manuscript in Nagari script.

Now we consider the quest ion of real and

afaall

proper title of thin work* We have pointed out

already that its title is Tantra 8dm SaAffraJw. The
author himself states in his introductory verses that
(I) he has oollecte I all the important materials
(Sara Saftgraha) from several Tantric works suoh
as Sikfaa*yoga f Uttara-Qargya, Maha*Kala etc* eto.
and compiled this work- l (8) The author proposes
another name also giving; due importance to the
subjects that he deals with in the whole work. There

1 0/. 2ad vorsa and its commentary at P. 2 of this book,

iii
 are six different Tantrika subjects described
different chapters of this book. The first ten Pa$a]
are devoted for the subject Visa. In the next fo
Patalas the author has given an account of t
subject Graha Pidas and their treatments. The menl
disease Unmada is also included in this portion. Th
two Patalas 15th and 16th describe various painl
bodily ailments and Tantrika treatment for them a
this subject is specified there as Amaya-dhvathfsa, T
next curious subject is a mischievous spiritual (map
like) deed of certain persons, say evil minded, which
called Krtya in Sanskrit ; such evil deeds come uml
the term Ksudra ; these Ksudras and their reinedi
can be read in the 17th and the 18th Patalas und
the title of Esudra-dkvamsa- The next Patala e
plains to satisfy some people having interest in mat
rialism and inquisitiveness in conjuring art etc. Tt
subject is called Narma or Vinoda. The whole part aft
the 19th Patala (13 chapters) is entirely devot
for Kamilta Karmas. In this portion the anth
comprehensively compressed the Mantras and t
devotional aspirations of all the Deities with the
ultimate effects, in 13 chapters, (When this
suhje
occupies a bulk of the work, which is really larg-
than the Visa portion, one can
reasonably be inclim
to name this book as Karmika So according
tcmtra).
the author's views, this book can also be
called as ,Sfo
KarmiTta tantra. 1 (3) To deal with all the
anguish*
state of affairs of human
body and mind originat*
either by material or spiritual
causes, the auth,
believes firmly that Mantras and
worships of sever
Gods are highly useful and effective.
The who
work is therefore said to be a store house
of all Mantra
Therefore, the author expresses his idea
iu one -

his
Concluding passages that it can be named t
Narayanlya Sarva MantrSrtha, Kofa If one
2 of this book.
 PREFACE 6

consideration to the author's own statements at the

beginning and the end of this work, he will surely
come to the conclusion that the book has got three
different rational titles, i e, Taiitra Sara Sangraha,
Satkarmika and Sarva Mantrartha Koa.
Tantra ]

Among these three names the first is most compre-

hensive, compendious and compatible and it is the
name that the author mentions first in the beginning
of his work and so we have chosen the name Tantra
Sara Saftgraha.

a known fact that many of our Mahakavis

It is
were interested in Mantra Sastra and its alliec
subjects. The description of Tantric rites cited ir
Bana's Harsa Carita (TIL chapter) as performer
by Bhairavacarya, a great devotee of Siva anc
Maha Ka]i In the burning-ghat ^raonraqnft ) with the
(

help of King Pupabhupati, to attain tho goa

of Vidyadharasvarftpa (th$ state of a kind ol
demigod) prompts me to say that such great poet*
of well-known classical works were also well~verse<
in Tantric literature and interested to introduce som<
of the essential fragments of such Tantric art knowr
t^thera Another Maha Kavi, Bhavabhnti also skil
fully narrates in his play MalatT Madhava (V. act
the horrible site of a cremation ground where Malat
was brought by two Kapalikan with the object o
satisfying their Goddess CamundT (or Caijclika bj
sacrificing MalatI) whom they worshipped according t<
Tiatric rituals* The 0an4^ka the long metric passage*
which describe the feature of OamuijdT are a typica
delineation of some such enchanting verses anc
Mantras that we read in this Tantric work. Tha

i Ploasa *<w the passage ^^^U^fal HIHT W<Mfft at th

end of the work.
6 PBBFAOK

inspiring and interesting passage Da^clakas of

Bhava-
*
bhuti are cited here in the foot-note-

It is quite natural for people who are over-

enthusiastic in modern science and modern fashion,
whims and fancies, to disregard the teachihgB of
Mantra Sastra and its allied faculties. The followers
of ancient culture may or may not take care of their
views. Not only those who are well conversant with
Mantra Sastra or sorcery but also many Ayurvodic
exponents recommend Mani, Mantra and Au^adha an
effective agents to prevent and check many evils and
ailments that affect our physical health and mental
equilibrium and strength* Many moderate people whone
faith and belief in ancient culture, custom and unago
are not still affected by modern civilisation* are prac-
tising Mantrajapas, and wearing some fiaw-Iess game
or jewels and gold pendants in which medicinal herbs
or Oadhi would be inserted. The secrecy of such natu-
ral phenomenal curative effects of Mani Mantra and
f

Ausadhas still stand undiscovered by scientists.

While I was preparing this introduction* I happened
to read the following London message in one of our
local dailies with surprise* We see facts in many

# # 5*

&cw^^
?e3ka3tapn^^
WR^pJWta^^
a^

^n^g^p^s^ps
^i^ -

pi w % it
Ayurvedic works and the regular practice among
Hindus that Karnavedhana (making hole in the lobes
of the ears) is an important rite of consecration.
Boring in the ear lobes is not superstitious and wearing
the ear-rings cannot entirely be considered to be
meaningless. The report which I read as above stated
says; "Does the wearing of ear-rings improve a
person's eye sight? Dr, Reginald Dixon, Organist
at Lancaster Cathedral, believes it does. He said
so at the Congress of the Incorporated Association
of Organist s* at present meeting in Leeds Yorkshire.
He claimed that he WAS able to discard his spec-
tacles more than thirty years ago when he took
to wearing ear-rings. He contends that every time
the ear-rings move, they set up a very feeble
electric current, which strengthens the eyes,
Dr* Dixon's claim is causing a flare-up ia the
age-long battle between science and superstition.
A well-known eye-specialht here said that the
belief that piercing of the ear-lobes improved the
eyes was a very old one, and still flourished, parti-
cularly among gipsies, But he said that there was
no reason kaown to science, why the sight should
benefit from wearing ear-rings/* He commented:
"Some superstitions have a scientific basis in that
there is a ner/e connection between the part to
which the treatment is applied anl the part in-
volved'* -Globe*
This typical example of the modern observation
of a western scientist is just sufficient to believe
that our Tantric doctrine has got its own merits
and usefulness in an inexplicable manner* So there
will be an opportunity for conducting fresh reseaches
in the field ,if this kind of TSntric work Is published,
well circulated and carefully studied. m&t

when I was asked to adit this book for the Govt,

Oriental Mss* Library, I was furnished witfo two
 SBEFAOl*

is the
paper manuscripts, of which one _ property
of that Library and another is of Ayurvedaeurya
u f
N. Madhava Menon* We have given the sign A*
to the former and **B" to the latter which can ho
found in the foot-note below the commentary.
There exists similar Tantrika work caller!

Kasyapa Samhita or Garuda Pancak^arl Kalpa

published by SrlYatiraja Sampat Kum:irasvarain ,of
Melkote in 1933- In this work which follows SrT
Vaisnava customs and Pancaratra doctrine, the nage
Kasyapa expounds to his disciple Gautama the various
kinds of venomous reptiles, the effects of their poison**
in the human system, and their remedies- There are
about half a dozen chapters in this work and we can
see there not only the subject matter of those chapter*
but also almost all the verses, passages and mantras of
those chapters in about half a dozen Pa^alas of
Tantra Sara Sangraha in the same order identically*
I, a great similarity between these two books
find
printed Kafiyapa Sariihita and the palm leaf MM. No*
R. 3149 of the Oriental Mss. Library, Madras. KuAyapa
Samhita is an ancient work* There must he a common
source for both these authors (Ka&yapa and Nuruyatia)
to gather necessary materials to compile tliene two
works- Ka&yapa Sartihita and Tantra Sara Sai'tgraha*
Narayana mention-* this Tantric work nowhere in his
work Tantra f ara Saftgraha* He refers nothing-else
except a few unknown works Bikhayogadi Tantra to*
Sri Sampatkumara Svumiji, the publisher uf Kasyapa
t# lf
Sartihita mentions this work as NariyaijiIyara but not
"
Narayaijlyam in the preface of the work
Saifahita published by him*

Kerala is^kno^n to be a place nofc* only for

*

Sanskrit and lyurvedic learning^ but also for learning

of Toxicology, Mantra Sasira and allied subjects.
Jhia T5ntric work is also coming from that part of th
 fBWACB 9

country. This work Tantra Sara Saftgraha* which was

found in some places in Malabar and in the Manu-
script Libraries is now fortunatly brought to the
light ofthe day in fine print, possessing several
up-to-date improvements. I have tried my level best
also to collect all the names of the important subjects,
Mantras and technicalities from the book and prepared
an exhaustive Index and appended the same to the
book for easy reference of the readers who may take
interest in this work.

In this Introduction, or Preface I am not giving the

neceHHary details and quotations as regards the facts
related to the author *$ life, the detailed feature of
this work and many other allied subjects pointed out
by me in this Preface and I request the readers
to go through the Sanskrit Introduction
(q^tar) which
follows this for additional information. My sincere
thanks are due to Sriraan T. Chandrasekharan,
M,A., L.T., Curator of the Govt- Oriental MBS Library,
Madras for the opportunity given to me to study this
forgotten subject closely and to edit this work and I
am glad to note at the end that myself and the learned
Curator were able to see the success of our earnest
attempt in completing the publication of this Tuntric
work.

"
"Arya Grham \
Vepery, MadraB-7[ M. DtlBATSWAMI AIYANGAR,
31850, I

4593
 ii ^it it

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1 The Mss. VI^A-NAKJlYAIjlIYA is described

under E, Nos. 4167, 5200, and 3837 in the
Triennial Catalogue of The Govt Oriental
Mss. Library. The last colophon of K. No 3837
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2 The book Ka^yapa^Baiiihitd, a Mantra &u*>tra

was puplished by tin Yatiruja Sampatkuntura
Svaminof Melkote in I9!i3. [There existH
another work with similar title which IH
on medicine written ny Vrddha
entirely
Jlvakaand published by Pandit Hemriij
Marina of Nepal in 193s, This latter work ha
nothing to do with the former. ] The palm
leaf Ms. bearing E. No. 3149 of The Govt.
Oriental Mss. Library, Madras in Grantha
character contains identically the same
parts ( %!i^t|^i^m, linci'*!^ 3rd Pa$a!a and
the last two appended to )
which are found in the above printed KuSyapa
Sariihitu.
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'H

-V
I * I

f*
/ /