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Tecnology
Tecnology
Tecnology Stipulates that acts are morally right or acceptable if they produce some desired
result, such as realization of self- interest or utility.
Egoism Defines right or acceptable actions as those that maximize a particular person’s self-
interest as defined by the individual.
Utilitarianism Defines right or acceptable actions as those that maximize total utility, or the
greatest good for the greatest number of people
Deontology Focuses on the preservation of individual rights and on the intentions associated
with a particular behavior rather than on its consequences
Relativist Evaluates ethicalness subjectively on the basis of individual and group experiences
Virtue ethics Assumes that what is moral in a given situation is not only what conventional
morality requires, but also what the mature person with a “good” moral character
would deem appropriate
Teleology
Egoism
Egoism defines right or acceptable behavior in terms of its consequences for the
individual. Egoists believe that they should make decisions that maximize their own self-
interest, which is defined differently by each individual. Utilitarians believe that they should
make decisions that result in the greatest total that is achieve the greatest benefit for all
those affected by a decision.
Utilitarianism
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A Comparison of the Philosophies Used in Business Decisions
make decisions that result in the greatest total that is achieve the greatest benefit for all
those affected by a decision.
Deontology
Deontology refers to moral philosophies that focus on the rights of individuals and
on the intentions associated with a particular behavior rather than on its consequences.
Freedom of consent
Freedom of privacy
Freedom of speech
Due process
Relativist perspective
Virtue Ethics
Justice
1. The stage of punishment and obedience. A person in this stage will respond to rules
and labels of “good” and “bad” in terms of the physical power of those who
determine such rule.
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A Comparison of the Philosophies Used in Business Decisions
2. The stage of individual instrumental purpose and exchange. In this stage, the
individual no longer makes moral decisions solely on the basis of specific rules or
authority figures; he or she now evaluates behavior on the basis of its fairness to him
or her.
3. The stage of mutual interpersonal expectations, relationships, and conformity. An
individual in stage three emphasizes others rather than him- or herself. Although
ethical motivation is still derived from obedience to rules, the individual considers
the well-being of others.
4. The stage of social system and conscience maintenance. An individual in stage four
determines what is right by considering his or her duty to society, not just to other
specific people.
5. The stage of prior rights, social contract, or utility. In stage five, an individual
concerned with upholding the basic rights, values, and legal contracts of society.
Individuals in this stage feel a sense of obligation or commitment, a “social contract,”
to other groups.
6. The-stage of universal ethical principles. A-person in this stage believes that Is
determined by universal ethical principles that everyone should follow. Stage-six
individuals believe that there are inalienable rights; which are universal in nature
and consequence.
Kohlberg’s six stages can be reduced to three different levels of ethical concern. Initially,
a person is concerned with his or her own immediate interests and with external rewards
and punishments: At the second level, an individual equates right with conformance to the
expectations of good behavior of the larger. Finally, “principled,” level, an individual see
beyond the norms, laws, and authority of group or individuals.