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who is natural guardian? what are his rights under hindu minority nad guardianship act 1956
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In the context of the Hindu Minority and Guardianship Act, 1956, a natural guardian refers to an
individual who, by virtue of the law, is recognized as the guardian of a Hindu minor without the
necessity of a court appointment. The concept of natural guardianship is primarily applicable to
minors of the Hindu religion, and the Act outlines the order of preference for appointing natural
guardians.
As of my last knowledge update in January 2022, the natural guardians under the Hindu Minority
and Guardianship Act are outlined in Section 6 of the Act. The order of preference is as follows:
1. Father:
The father is the natural guardian of a Hindu minor. He is given preference over other
individuals.
2. Mother:
If the father is absent or incapable of acting as a guardian, the mother becomes the
natural guardian of the minor child. However, her right is not absolute, and it is subject to
certain conditions.
3. Other Surviving Male Ancestors:
If both the father and mother are not available or capable of acting as guardians, the
right moves to the minor's paternal grandfather and then to the paternal great -
grandfather.
4. Other Surviving Female Ancestors:
If none of the above-mentioned male ancestors is available or capable, the right moves
to the minor's paternal grandmother and then to the paternal great -grandmother.
5. Kins:
If none of the above are available or willing to act as a guardian, the court may appoint a
guardian from among the minor's relatives.
The natural guardian, depending on the order of preference, has the following rights:
It's important to note that the rights of the natural guardian are not absolute and are subject to
the welfare of the minor. In certain situations, the court may intervene to protect the best
interests of the child, especially if there are disputes or concerns regarding the fitness of the
natural guardian.
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Voluntary Partition:
1. By Agreement:
Definition: Coparceners mutually agree to divide the joint family property among
themselves without court intervention.
Process: It involves a family settlement or agreement specifying the terms of the
partition, including the share of each coparcener.
Legal Status: A partition by agreement is valid and binding on the parties.
2. By Notice:
Definition: A coparcener gives notice expressing the intention to separate and claiming a
share in the joint family property.
Process: After receiving the notice, other coparceners have the option to agree to the
partition or contest it. If there is no objection, the partition is affected.
3. By Arbitration:
Definition: Coparceners choose to resolve disputes related to partition through
arbitration.
Process: An arbitrator is appointed to adjudicate the matter, and the decision of the
arbitrator is binding on the coparceners.
4. Suit for Partition:
Definition: When coparceners cannot reach a voluntary agreement, a suit for partition
can be filed in court.
Process: The court determines the rights of each coparcener, appoints a commissioner if
necessary, and effects the physical division of the property.
Legal Status: A partition through a court decree is legally enforceable.
5. Partial Partition:
Definition: Coparceners may decide to partition only a specific portion of the joint family
property.
Process: A partial partition can be done by agreement or through a court decree,
focusing on specific assets while keeping the joint family status for the rest.
Legal Status: The separated property retains its individual character, while the rest
continues to be joint family property.
The Hindu Succession (Amendment) Act, 2005, brought significant changes to the principles of
partition by giving daughters equal rights in ancestral property. It removed the gender-based
discrimination, ensuring that daughters are coparceners by birth and have the same rights and
liabilities as sons.
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You
discuss uniform civil code along with relevent case laws according to principles of hindu law
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As of my last knowledge update in January 2022, India does not have a Uniform Civil Code (UCC)
that applies uniformly to all citizens, irrespective of their religion. The concept of a Uniform Civil
Code is enshrined in Article 44 of the Directive Principles of State Policy in the Indian
Constitution, which states that the State shall endeavor to secure for the cit izens a uniform civil
code throughout the territory of India. However, the implementation of a UCC has been a subject
of considerable debate and has not been realized.
The discussion on a Uniform Civil Code involves the possibility of having a common set of laws
governing personal matters such as marriage, divorce, inheritance, and adoption, among others,
for all citizens regardless of their religion. However, the absence of a UCC has led to different
personal laws for different religious communities in India.
It's important to note that the issue of a Uniform Civil Code is complex and raises various
considerations, including religious and cultural diversity in India. Implementing a UCC requires
careful consideration of the sensitivities and concerns of different communities. The debate
continues, and the question of enacting a Uniform Civil Code remains a subject of public
discourse and legal discussions in India.
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Fault-Based Grounds: