The document discusses the concepts of the real and apparent man in Indian political thought. It explores the distinction between the real man (purusha), who is the eternal self or soul, and the apparent man (prakruti), who is the ever-changing temporal physical and psychological self. The document examines how Indian thinkers viewed the relationship between the real and apparent selves and their implications for politics.
The document discusses the concepts of the real and apparent man in Indian political thought. It explores the distinction between the real man (purusha), who is the eternal self or soul, and the apparent man (prakruti), who is the ever-changing temporal physical and psychological self. The document examines how Indian thinkers viewed the relationship between the real and apparent selves and their implications for politics.
The document discusses the concepts of the real and apparent man in Indian political thought. It explores the distinction between the real man (purusha), who is the eternal self or soul, and the apparent man (prakruti), who is the ever-changing temporal physical and psychological self. The document examines how Indian thinkers viewed the relationship between the real and apparent selves and their implications for politics.