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    © All Rights Reserved
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    10 views68 pages

    Βέμπερ

    Uploaded by

    christospdpl10

    Copyright:

    © All Rights Reserved
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    of 68
    CESS LE 4D St KE®AAAIO 3 Max Weber (1864-1920) Oonoxevtix rQo€éhevon tys OvtiMIS VewteolAOTHTAS, ogdohoyiowds xau YaoLoua O Béumeg yevvyiOnxze to 1864 oto “Eopovoet. ms exaoytag TMS Oovoryy tac, ats [Lice OLMOYEvELcL TEOTEOTAVTOY THS YEO- Havexis couric TaENS. O matégas tov, ceviitatos aEL@patov- YOS 0 omotog Exave mohtixr| naQLEEA ws PovkEUTs, aviixe LOY nataywyris om TAOBOLA COTM THEN. H TEE tov, TOV HATHYOTAV OTS OLKOYEVELA OVYEVSTOY, UME eEaIOE- Wxd KaAMEOYynUEVN yuvaiuc. Meta Tus eynUnAtes omovdés toU OT0 Begokivo, o Béuxeg wehétoe xvetog Sixcto, cAAG erlang xc lotogia,, MOALTLAY OLZOVOULA, PULOGOHLa xo BEO- royla, ONY agyH om XaidASePeoyn xc to Vroaopovieyo (xara Tm didoxera ms OTEATLOTMI|s TOV OntElas to 1883) xoL éxeita oto Begodtivo xa to Prétwvyxev. Meta and eve dido- BTOQLAG OTHY LOTOLE THY EUTOQIRGY ETaLQELGY TOU Meoat- Ova, TOV uToOTIOLEE to 1889, Sywwe vpNyyN{s oto Tavem- ovjto tov Begodtvov to 1892 pe pwd eoyaota yuan m Syua- ola tHE ayooTiIs Qwpaixs Lotogias OTO OnudOLO HAL 1OLW- THO OLHCLO, NOGYNG TOV Tov exétOEWe vee y(vet Privatdozent (Writs AExtogas). To 1894 Svopfomxe omy ed5oa ms TTo- ducvxrs Orovoytlag xo Oovoyuxrs Emtonjpns oto Mave- MOTH tov Poduumovgyx, éterta Se, to 1896, ovo Mavert- omjpo ths XaideAPégyns. MéAos, a6 to 1888, ms Verein 4 DANIELE HER VIEU-LEGER, JEAN-PAUL WILLATME, fiir Sozialpolitik ( Evoon yea my xowvaveer TodtwA), OUVE- take Yio LOYAQLAGUS TS Mea CELoAQSOEXTH WEAEM, oyeddv EVVLAZOGLOV GEADOY, YUL TIS OZEDEIS TOY AYQEQYATOY OTHV avatomxd tov “Ehpa Tequavia (1892). “Yotega ao jo Vevoimil ZaTaATHOOH RAQAITAOINXE OQLOTIAG ad THY exsTai- Seven to 1903, yoovit xara THY Omofa GvoTEATE|ONxXE OTO mhevg6 tov Edgar Jaffé xa tov Werner Sombart yua my €%- doon, mag EAOSIRONE ZOWOVEAHY EMLOTINS Archiv fir Sozialwissenschaft und Sozialpolitik (Aozeto Kowwvuxov Exa- omnnev xan Kowwovexys Hohrtumjs). Ey exBedonon avn} Oa Sypoorevoer to MEGTO TOV GQHEO YLa THY «AVTIZELLEVL- ZOMITA THS YYOoNS OTHY xOWOVUAT EMtOTH UN xa TY TOALTL- ua} extoTa{n» (1904)', 6.9000 oto onoio etodyet tig Baotnés S on cut SnoctetitnZE La MEM PoE y MEOlPH UN We) TOU yl THY , Wehery TNS OMOLAS TO SEVTEQO [EOS TCL LovordotnxE VoTEQd amd Eva SERIE tov Atiyouoto ws tov AcxéuiBoto tov 1904, watt we to pio tov Ernst Troeltsch (1865-1923). To 1906 o Béueg Symoolevoe omy exe vQnon Die Christliche Welt to dowius TOV YLE TIs POQELOGEQIROIXES HUQEOELG, [LL TOTH LOOP Tov omotov elye SyuootevBel Atyous juives vettega oto Frankfurter Zeitung we tov titho «Exxinotes» xan «Atgéoetg»’. To 1909 (Sovoe wali we tous Ferdinand Ténnies xo Georg Metdpoaon ova yoR)undtow Julien Freund oto Max Weber, Essais sur Ja théorie de la science, Paris, Plon, 1965, 6. 117-213. Eto e&tj¢ 9a. avape- eter pe Ta yomupara TS Ot TOL tov exS6ONKaY WE TOV Titho H gorEoravTiAI) NOx} #aI TO svetua tov xamrahiouot megregoy Yevredig, om vEa &25o0y TOU 1920, nov dyroarevonxe atv TOTO Wyo tov Gesammelte Aufsiitze zur Religionssoziologie, my xaGavts \LehéT| OU 0 BéLXeE dwootevos pe nv KOINQ: VIKES OE QPIES KAI OPHEKEIA 95 Zimme! ty Teouaviz Kowwvioroyy Ouoonovdia, And to 1911 we to 1914 0 Béueo aoxoafOnxe je Eoeuvec TOU ayogovor ony ‘esa anoe | GHEIGVS Tig OTO(es EexivaGe va Sypootevier to 1915-1916 omy exWedenon Archiv fiir Sozialwissenschaft und Sozial- politik. Médore to 1915 SywoorevOnxay omy exOedenon aut y Etoaywynj otny ormovojuxy noi tov aayxdouwy Ognoxeidy xa y Evdidean Gewenon (Zwischenbetrachtung): Ocwoia tov eximédov xan xaTEvOKVOEwY THS BONTKEVTLEAS AOVHOIHOTUIAS, TH OTOL OTH UVEXELCL EVOMLATHONXAY OF fuct avaBe money €xd500N OtOV TOGO TOWo THS Gesammelle Aufsditze zur Religionssoziologie (SvdAoyy uehetav ths xowe- nohoyias ts Oonoxeias), Mov exdSHyxE ad tov (610 Tov Béureg to 1920 (to aQdto xe(wevo, 1 Eroaywyy, eupavite- TH LETH TA OYETIXG HE THY NOI} HoUL TEs MOOTEOTAVTIAES CL- QEOELLS HE(LEVOL ZOU MOL ATG TH MEAETH YUL TOV ZOLPOUXLOVL- OMG HAL TOV TAOLOLG: to de SettEQo, to Zwischenberrachtung, ZAELVEL TOV HQWGTO THLO LET TH [LEAETH VLA. TOV ZOUPOVZLEVL- ONG xaL TOV TAOLONS)’. ATG to 1917 ws to 1919 oTHy (Sia cU- TH EmMeWonon SnuocredOynxe y wekem O aoyaios wovdai- ous, ROW va anoted€oer to 1921, ywots ahroryés, tov Toto T6o tov Gesammelte Aufsitze zur Religionssoziologie. ‘Ooo yuat TO HEVTEQO THO GUTHS TS GUAAOYIIS, 0 OMOLOg EXSSANKE TOV titho avtdy, 10 dox{uLo yuertis BogELoauEegmmviAés aiosoEtc, Smw HALL THY eLOCyNyL2Ay AaQeEM|QHON aT Luddoyy) ushered THs KoIeMIo}O- vias THs Ognoxelas nov owérae o Béqteg, t 1920, ws mooheyOuever omy Exd0on Tov AoLsTOV THoVv Tov Eeyou Mekérec xolvamohoylas THE Bonoxcias. Mesxerrar ye m werdpgaon Tyg Isabelle Kalinowski (Patis, Flammarion, 2000), my omota nagasroupe e600 we Tm CBVTIEN= on EP. 3. Tec dvi0 onne xe (teva Bofaxovec ovo Foy Max Weber, Sociologie des religions. Zvdhoyy xeytevov oe peréqoaoy Jean-Pierre Grossein, pe ewaycyj tov Jean-Claude Passeron, Paris, Gallimard, 1996 (nagatt- Berea ees te Ty oFVTNON SR). 96 DANIELE HERVIEU-LEGER, JEAN-PAUL WILLAIME to 1921, xeguetye m werém ya Tov « Ewores oro Koyo Tov BEimeQ). Or nagabéoets ms Hooteatavtt- is nOvxfs (EP) yovovten a6 10 Kyo wvr6, cAG Exouute peTapodaeL uSvor was aquerd ompeso. 100 DANIBLE HERVIEU-LEGER, JEAN-PAUL WILLAIME, Smmg xO LETaPOAH To Koupovxiaviguds xan Taoiouds and tov Zav-Iheeg Pxooco€v xa my Catherine Colliot- Théléne. Axo thy exoxr cov eupoviomxay onwavtxés et- oayayinés avapoges OV xotv@viohoyict TOU BEéuTEO, CTO téhos THS Sexaetiag tov 60, Gmc exeivy tou ZumMEev Poevt 10 1966 xa tov Pewsv Aosy to 1967 omy EEEAEN THs xoIVa- viohoyxns oxEYNS, OL MEAETES YLa TOV BEumEeg MOAAOTAMOLE- omxay xc o “Onwes paivetat and te é ct KOU Ta TOOPAMNMATA MOV xGmMOLES ATS aUTEs' SH[LLol n an Séguy avagatistav: «Pa uy Toddia yoedomxe va meguévet to 1959 ya va amoxtr- GEL GE HETAPOAGY TO TEGTO EOYO TOV Béjuteg:» «Th etvou au- if TL EQWTHGELS CUT! UmoQovpE va MOCOHECOUME ZOU TH Siar] Was: Te eivon auTs mov EuxddiGe TH de(odvoy tov PeyTEQuavow EQyOU OTH YOA- damy, xowavohoyl(a; Ay xa mapameuMoUME OTIS EQYaOTES ms Monique Hirschhorn xu tov Michael Pollack yuct to Gyj- TMG avts", Oa OELape G6 THY MAEVE Mas Va. TOVCoOULE Gt 11. Ba, Jean-Pierre Grossein, «Peut-on lire en francais L 'ethique protestante et Lesprit du capitalisme?», Archives européennes de sociologie, XL, 1999, 0. 125-147. 12, Jean Séguy, «Max Weber et la sociologie historique des religions», Archives de sociologie des religions 33, 1972, a. 71-104. 13. Monique Hirschhorn, Max Weber et la sociologie francaise, Paris, L'Harmattan, 1988, xct Michael Pollack, «Max Weber en France, I itinéraire d'une ceuvre», Les Cahiers de Vhistoire du temps présent, 3, 1986, 0. 24-28. KOINQNIKES @EQPIEY KAI @PHEKEIA 101 ovvevGOnxaY TOMA xaL ONLAVTIAG EuTdSLCL yu vo. KoETCL onjoouy SVoxohy Xa WAxESYEOVH THY TOSOAMPY TS ZOLWE- wohoylas tov Béeyteg om Paddle. Avcnotvoupe to eutodice ogitovtas my xowwviohoy(a ws Exton} TS TMOAYHG- tundttas nov dev avapegetat oto Vana xc Sev HEtet xa voves orn docion, o Bépteg Si€xonte Ertixd T OYEoy uvauE- OG OTHY ZOWOVLOAOYINY avahvON xc Ge xaHE TQOCOATLAA la, xowoviay petagovOuton, Wialtega edv neQudupave, Omg A€et o (tog, tra «tlaty OQnoxevtixOY THO OT) CO- ovad.otmy eaxotoAoyta» (ES, 532)". te Yul va. ovdapet xavels to BAOOS Ms PepmEQLavifs OxE WNC, TOE- TEL VE eynarorEdper THY avtTaedBeon aovotegds ~ SeEidc OTHY XoWovohoyia, xvEiMs va TAQaITBEl aNd THY Léa evds avti-Maé. imcs OL Sroyuciyes Suaps- QUY OYOAGY OUVTEAEGAY WoTe, ECTE Vat LY LaUPEVOUV Ud YH TOUS TH PELTEQLAVY ZoLVMVLOAOY(a, EftE VA TH YONOWLOTOL- ovy @¢ eQyahelo Oto Thai juag OVyZExoLEvNs GXOMIs. ‘Ojos o Bewreg dtoxoha meQuogifetat oe [uc OXON}, ad- Setsn StL XOWOVLOAGYOL THGO SLa@ogettxol doo oO PeLdv Mnovvt6v xa 0 Théo Maovevtité aoxomjOnxev xc exove evdiapégovoes avayvaoets.| Bumddia weOodohoyece ma- 14, Karé tov Beumeg, «0 axedsy detodaluoy eyzouaouds mE “eMoT}- Wujs", Tov Hewpetrin mBavds yewwrfrogas 7 toUMigiotoY OOGIME ME encevdotaons, fitauns yf eLenvoays, je THY E=oue ms MairowoNE HAG THY rakvar xoQuIgxior, averdqpevera Be odyyjost Ge dtcapevoy, (Max Weber, Economie et société, wu. | [1921], Paris, Plon, 1971, 0. 532, eqeSrig nageriBevn we ty ovveiron ES). Exedy} 9 yodAual weréq~oo- oy dev aEQILAyPavEL TOV Tpo HT, Ha cvawepduaote Ge GUTSY We TH aivtunon WG ond m yequawunl €xdo0n: Wirtschaft und Gesellschaft. Grundriss der verstehenden Soziologie, 5n €xSoon, avaBewonyeyn ac tov Johannes Winckelmann, Tubingen, J. C. B. Mohr (Paul Siebeck), 1980. 102 DANIELE HERVIEU-LEGER, JEAN-PAUL WILLAIME exeives avdueca omy xatavornoy xou THY E&t}ynon. Last but not Teast, S)utSS1a ROTHAOVGHETAOT {AOCETFOL yw. Te onota ehaiCoupe ver ylvet avtLAnTtd Yat EXULEVOUPLE TEQLO- o6tEQ0. Katagyds, to yeyovds Gu yn xorvavioroyice mS OON- oxelag xaTahapPdver onnavixy Hon Gto ovvoAO TS XOL- vowohoytas tov Béueo Sev dievxodiver MY TEGGANYH MHS C6 TOUS ot orofor emmoedtovrat ONS CVOTOLQAOTAGES WGAAO etta 1 PEpTEQLAVr ZoWwMViohoy(a TS BQHOXELaAS, UIO- QapmiTovtas Ty Ognoxevtuxr| MEOEhEvoON THs SuTmifs VEotE- oludmtac, PoOnxe oF APEPauy H€on, Ge GXEOH [LE THY uho- OLA AVTITAOGBE ON EVEMLEOO. OTH VEOTEQLZSTHTA KL TH DEN- oxeta xa To oyu diaudyys avepweca oe dio Tahites, mV nabomxr xt ™ Latiay. Auaigorfyvve 9 2008, amhotny| avira ZOm|TAS, OQBOAOYLOWO — cevop8ohoyiayuSt: Téhoe rie Vg Sty PEuTEQLavy xoL-v@voroy(a ms Benoxetas Sev ext- REVTOGVETAL OTOV XCHOMALORG Hott Sev evdrapegeton TQW- TOLLAG YUL TO CfA. TOV OYEGEOV HETAEY ExxANOLALOTIXOY HEONOY HOLL ATOMOV GAAG YUa TH GUETEQUPOLG THY SOdVTOV UMOXEEVWY, YL TO HOO¢ Tous, Sev Sievxdhuve THY TEGGAN- {pil THs Ge ja YHOU RABOALMIg ZoVATOVOAS, Samg n Pah(a, Sov y Heopwal xcL xANOMAMOTIA] AvaTAQdoTAON TOU NonoxevtTixod oTorye(ov efveun TOA’ GNpavtua). H Lotogta ts TOSOAMpNs tov BEuteg oT Pahdia etvan exons Y LoTo- QL EVES KOLVOVLOAGYOU TOOTEOTAVTLANS ZOUATOVOUS OE [LCL you xabodmjs xovdtovoas. Av eiven Ghhwote Texel StL, UX TOUS KOWOVLOAGYOUS THS HONOXELAS OT ZHQG bas, OL ONMAVUXSTEQOL KOLVOVLOAGYOL TOV ZADOMALGHOG epavEt- KOINONIKES @EQPIES KAI @PHEKEIA 103 oOnxAY EGyLOTA Ewg ZABGOV axd tov BEumeQ (ad tov Txaptgtea Ae Moa. wg tov Eat Tovkd)". Avtot mov ev- dtapéoOnay Wrattega Efvau oL xoWwwVLOAGYoL Tov xEOTE- oraevtiopot (o Jean Séguy, o Jean Baubérot, o ovyyoapéag auto tou xeulévov) 1 exetvor tov Lovdaiapot (o Freddy Raphael, 0 Michael Lowy). Me@odohoyta Etvat adivartoy, ora Sgua autos tov xepadatov, va emexta- Sovipe agxeté orm LEModoroyla tov Béwneg. Eiven wotoo ATAOCLTTO VA HAQOVOLAOOUPLE ZATOLES onnovunés € évvotes yl THY KatavGnoyn ms BeuMEoLavis mQECGEYyLONS.: Ooov apood omy a&tooyimr ovdetegdmta (Wertfreiheit), xaa- TELTOVPE OTH Hceyctora wehém tov Zev Ogevt, y on0la unevOuitet out « H a&tohoyva) avr ovdetegdmra efvat axdun mo MH] HCL YOVYLGE EvQLOTIAY, eetSr avapegeta.om Ol ONWES TLE TaQaTHEOVpLE Ge Srapooetixoti de drawopetiaés EMOAE, Ovov capoges ovis EwoLes 108 EE yo) (verstehende) xc xatavoos (erklaren), 8a A€youe Sti oto 15. O Frangois-André Isambert axorehel Bezooron} egintwan, Eve ev- Stawpeginxe yo. tov Bépmeg, Sev xdver apue avagovd oe auTéY OTIS EOYUOIES TOV MEL xOWOLOAOYLas TOV xABOAEOUON. 16. Julien Freud, Enudes sur Max Weber, Geneve-Paris, Librairie Droz, 1990. BA. Lo xe@. «La neutralité axiologique», 0. 11-70, To xapaence Potoxetat om oehiSa55. 104 DANTELE HERVIEU-LEGER, JEAN-PAUL WILLAIME, €oyo tov Béumeg y xatavdnon anotekel ovowdn ottypy} e€tfynons, apot o Béureg yonouromoret THY ExPQaon ver- stehende Erklarung (xotd AgEn «xaravoovoa e&iynon»). H ZOWOVLOAO YAY ZaTAVSNON” Sev ontciver, Smeg emronuott- vet Dominique Schnapper, va «zatavoroouue thy avOQd- TLV GUPLTEOLPOOG Le TOGO SicHLOOHTUXG HAL GURTAONTAG, COMVE THY KATAOTHOOUWLE ZOTAVONTH GTO TAGLOLO puLces Sta. vontimis xau EhAOYYS yore, Eva. Thaiato TOV Sev aTOTOI- e(tou THY caTLCETH) eEryyon"*. O (Sto¢ 0 OQLOPGs THS ZOLVaVLO- doylas mou divei cig CERO RAAITTEL CAUTH TH ~ptodo- OLLOVOLLAOY GLVOnZdV, Govettat —u £50 PEfoxeTaL TO x- OLO ONLLELO AATGxALON|s TOV a6 TO HAQELGLS— va Tig Dewor|- Gel xvQLO MAQdyovTa eErfyNoNs Tov xowwvinot ylyveoBaL. * Kat y ovmovonwn) Soaomosmta xatavoetta extons: yuo va. e&yyyooune THY MoQEla. THE LoTOQLas MOEMEL VoL KATAAG- _Povpe to VOnpa ov ot GvEQezot dSivouv oT Sodan TOUS, Tet OVOLMOTLAE ZCVATOCL TOU TOUS MBL va VLOHETAGOUY TH [LCL “a TY GAAN zatevOvvon Conjc (Lebensfiihrung). O tedxog xov 0 Béuze9 avttLapPavetar TY ZOLVOVLOLOYLAH AVEO OVVANTE, KATE KGIOLOV TESTO, THY TOELG TOV LOTOQLKOT TS 17. Exctdy{ versthende Soziologie anpuatver xarcevortir} xo1vontohoy(a. xo Sy cevtidysreunl Zowoviokoyia, o .-A. TLaptég award erapgd- Ceumy éx@edon cam} [Le TOY GQO «HOLaVLOAOT LAH KeECCLYSHOM. BA. Frangois-André Isambert, «Max Weber désenchanté», 1.’ année socio- logique, 1993, 0.360. 18. Dominique Schnapper, La compréhension sociologique; Démarche de Vanalyse typologique, Paris, PUF, 1999, 0. 3. 106 DANIELE HERVIEU-LEGER, JEAN-PAUL WILLAIME ovyxzexoulevy TOAN. Av epaguoobet pe otveon, n Moxy aun}, axoddet ovyxexguiéve MOOG GwpEhog THE EEELVES LOL THE Buapaverags”. O Béuneo was tooeOorotel StL, TEQLGDSTEQO a6 OTLST]- mote Ghho, Sev TOEMEL MOTE VA OVYYEOLPLE TO TEAYRATLRG CVTIXE(HEVO [LE TO YVMOTLAG CAvTLXE (EVO: GUALGUBGVOULLE TO TOTO LGVO LETH ANS ja. KaTAGZELH, aTOTEhE GL eLduzr}s egyaolas tov egevvyny. H xataoxevy) wstoget mayTa va. ova- Dewoetton xan va teheLororettat, apot drapogetizd onetae avttanyns uogoty va arod000bv oto (10 avtxelpevo. ev cutotehet, Smag umevOuiter n Ntonw(s Svar€o (hierokratischer er Verband). oe tov Bete, Y «teQoxeatixr onadomo(or» omotekel omY MECYWOTXG- THTE OLASORoiNaY je THY ONOLa Coxe fron otous avOodmous iattegov tePous xvoELagxic. O Béuteg eyyodper my xo-” veviohoyta tov ms Ognoxelag ovo mhatovo was ZOWEVIOLO- wounoy tts (Herrschattsiziologie), tocy|ic ov tov ape QOet Suctitega. yu tous Sidpogors TedmOUS, He 200 coos Sa 2 Vat 1 @ion tov roocdoxdpEVWV AVEVRATIAG ayaday, —ayadov tov evtevOev yf tov exéxewwa, eS@regunesy a mQ0+ : SOMAGV— TOV ANOTEREL TO HADOQLOTIXS YLQUATHOLOTAG HS { Evvours ms tegoxgartirris opadorotnons GAG TO. yEeyovds & die Grundlage geistlicher Herrschaft iiber Menschen)” 59). « Evac todos ovhhoyvaris Socons», put HogPr xv- Qlaoeylas ext tov avOodnuv: o Béwreg eEagyiis evdtapeoe- ToL yla. ta Stio zKELa LOLQaxmMErowxa Ms Donoxelag we HOL- VOVIAON POVOLEVOU: TOV ZOLWOVILS SEONG TOU Yevva. HaL Tov TEdAO eEovatAC GtOY OO{o xatcafyEL. Méuota y fe- UutEguavy xowovodoyica ms Bonoxelag emduiner ovyze- ZoWEVa va. 2aBo0QLoEL Tous TUrOUS mou Eexeova oF xoyeveraxors xa puhetixovs Seoporig mw xe Toe EAVOTAG. ovvood. 3) “Otay to Sdywot Zot 1 LaTEEIG. ExAOYLAEVOVTEL, xatat(Oevtal oe eod xeiueva, oxokidCovta». 4) «Otay oho. CUTE OLOXANOGVOVTCL GTO EOMTEQLKG [Lag DEOLOTOMMEVNS xowomptas (anstaltsartige Gemeinschaft)». Tia tov Béwuteg ATOPAOLOTLAS GHpElo TagapEevEr «o SraywQuouds tou Zag OPAtos ANd To TEdGMRO aL 1 OGVSEaH TOV [Le TO DEUS nou Liaiteoa ple to AECcopa (Amt)», cepow to Y4QLO[LeL TOV OE LG ucitog (Amtscharisma) avupoownevier cxoipas THY THEO TTWOH XOTE THY OTOLE Y YAOLOPATLAA LEQSTTA LETAPEQETAL tO DEON XABAUTSY xa TOUS AELTOVOYOS TOV. H devreon woop), YAteon, OoiCercti (og ebe?ovttmy ou- YEYOOH MoTéHY mov PEloxovtaL GE GxeTIAG aELoontt OS LE TO-KoLVOWInS TEQIPGALOY, HEL OTOUS xGATOUS TS caoxeftat pia AonoxEvtna| eZovola yaQuopatinot Tir0V. Evo yewvierou xevels wéhos pag Exninotas, yivetat péhog jus Atggons. KOINQNIKEE OE QPIEE KAI OPHEKEIA 13 4H aigeon emdicimer vee etvou Evag apratoxgatxds oxnpot- ONS: [ita EVOON aS avOQdnOVUS We TAajon HoNoxeTLAd mQ0- OOVTA —XL LOVOV a6 cuToric, jnadenstalt) xov emduoxet ‘var pantiaet tos SfxcLOUS HAL TOVE GOLZOUS xcAL VoL HEGEL GOO TO dvvardy rEgiTadtegous apagrwmhots UXG THY eEovoia To Bei- aay evtohdv. H aigeon extogger my iéam¢ ecclesia pura, mS ayviis Exxdnotas (e8 ov xa t0 Svope ovrren6s) my Ea THs Beans peTadys tov Ayloy, ad drov amoxAECovTaL TA. WoriQd TOSPoTc, YUE VoL UNV TEOOPEAOUV TO PAEULC TOV Oeow. ZV mo EyVi) TOLAGYLOTOV LOOg Ms 1 a/QEon astOQOtATEL TH Deon yaon (Anstaltsgnade) xc to YdoeLopa Tov CEUspatos» (SR, 318). _O Béumeo mpoceyyiLet ns Ewoues Exxhnota nou Algeon “Wc WaGtuTOUES, SHAadij wc eneEeQyaoueva [lovteAa Eoevvac, cov dev undoyouv zaOauté omy MoayWaTLZdTTO. AAG cKtO- TEedOU GHplElo aveKpoode yi TH LEAETH TE ELTELOLAY|S TECLY- watixdmytas. Av xa o Béueg exegeoyaomxe tous wWedtu- TOUS AUTOUS OE OYEOH [LE TO LOTOQLLG UTEHCLAQO Tov YOLOTLCL- VAY ONMOhOYLOV aloTHs —EtOL Efvaut SGOXOAO Va UNV avTIAN- pet navets owt ny KaBortr Exxinota, oo ovyxenouevy Oonoxevtun) onadomomon, avtototzel emagzeis OtoV THO TMs Exxdnotas dame tov ogiter o Be uteg— avtod tov efSoug 1 Weotumvar] XA ZOWOVLOAOYLAY TUMOAOYLa Efvou SSxUUN ZL TEQA ANG TO XQLoTLAVLGUG. O (tog o BEywteg extompatver e&dhhov Gt vAdoYouv Honoxevtixés OnadSoMoUjoEts Tov TH- mov Exxinota xt extds tov YOLoTLAvLGHO’: «oto LoAGu, oto Povdi9 1d -VAG TH LOOPY TOV LapaiGpot—xXaL [WE [ALCL TO OTE- vi Evvoua, ecutiag mes vte paxto imagens eOvixov Seauoiv, OTOUS LAXVTE xeLt TOV LoVdSaLGNS, xAL TOL CUTS CLUTSY TOO@A- vig GTHY tegoxeatia tys agyatas Avyiatou» (SR, 252). “Ooov apogd otov xowovohoyxd Tito Ts Algeons WS ebehovtars “Evmons Qomiopévay motov zou ovvciboot- 114 DANIELE HERVIBU-LEGER, JEAN-PAUL WILLAIME Covtan ywow and évav yaquopatixzd nye, dev efvou Sioxo- do va poet xavets magadetynata oe Sucpoges Honoxetes. O Eovot Toeats (1865-1923), nooteataytms Heokdyog xat XOt- vovionsyos, 0a oupAAnOdoEL THY TUXOAOYiG TOV GioU TOU Béeureg mQ00MEtoOvtAS Ge auTiV tov Mvotixiotixd THM. O te- heviatos yagaxtmeCetat and thy GuEeon TECCMALAT EpTEL- ofa, 7 ONO(a GAOOTAGLOMOLELTAL CLI Ta EEOTEOLRG CYTOL moms xan Aatoetas xo SLaAGETEL [LE YAAGOT LOWOVEAGTHTA —o Toehts xdivet Adyo yu «xupatoedels onddec»— mou ev- voe( tov tODGWALXOUS Seouots AGy mVEvLaTLAIS EAENS”. “Osov aapoga tous, o Bé- leg Tous avadbet agxCovtas a6 TOY EvTOMLOLS Suapsowmy V HoEPaY vouorofyoys ts EEovotas om xowwVUAY Car Elvan euqaves Ou, xan omy meoiatwon avn}, n PewmtEeouavy avahuan ts Bonoxetas exmovetton pe cepemeta Ever UX VOLS OUAANYNS Yevunis xow-Mviohoytas. Pia tov BEuTEQ, 0 omotos Sywlovgyet [a KEVTOLAY no dyrady efvon dt y xowevia Snutoveye( my alot} OTH VO- mudtyta ts EEovoias eved Gres ot eEovates nacyCovv va «autvicouy xa vo. SatHOroovy tHy aloTH OTH VOMULSTHTA toug» (ES, 220)" tc i a 27. 28. Ernst Troeltsch, Die Soziallehven der christlichen Kirchen und Gruppen (1992), Aalen, Scientia Verlag, 1965. Paty xowaviohoyvie ounPody} tov Troeltsch fa. Jean Seguy, Christianisme et société, Introduction @ la sociologie de Ernst Troeltsch, Paris, Cerf, 1980. Ero €oyo Economie et Société, wy. 1, ot [YGAAOL] wetapoaotés exthe- Eav va axodcicovv Tov 600 die Macht ws S6veumn ca tov Herrschaft cog augiagyta (Bh. 0. 56). Av xa 1) an6dooy uty Sev even havOuonevy, ast THY MAEVE jas AQOTILONILE, YL RGYOUS MaNdorYYyHOTIS, VEE CVO { : t | I KOINQNIKES OEQPIEE KAI @PHEKEIA 11s Cetat omy atoty oT aEuopdtov. VOUT TA THS clecais wereBBaoMs To cELOpETo (x.y. We HIDROvORLES oOo). Ovo 1a. my papraucrteay EEOUELE, cw} Gnorehe’ TOV YAQUXTHQLOTLXTEQO Tino MQOGUMLATIS EZOLOLAS, emel- Sry Vota tHS OTOKETAL OMY VIUTQOGWTEVEL TH HONaXELTIA GOx| TOU ok topce f TOS MOU AOXELTAL GTO MACLOLO [LAS a / _ EHONs GwmOLAIC, 0 Mayor 1 Sgnoxevtiay agyy mov aoxet? TAL OE EVA ZOLVS TOV averyvoieL 7 ERE Gevmxor goose naaddomss o Moots my agoomm-a} Honoxevtixr ao) xdrOLOY nov avayvugttetar om aon! 13, AOD ce oe hc) } regione ae eEovota xc ayy, ne Tm devrEoN va Be@getran, He TOY EVA Hf TOV GAO TOMO, averyVaQLOWEYN ATS exEiVous oTOUE OToION aoxettau. O (tos 0 Béuneg e&GhAOU Ge dudepopa ompcta xaver KYO ict «charismatische Autoritat» (Wirtschaft und Gesellschaft, 6. 654). 29, XML: Emyy ekdnvun} PiBAroyecupie. 01 6Qor avawégovtac ng estvzoL onbwwonns, ragadocrars xe ZaQiopaTuais eEovatas. 30. O Béyxeg aagadexerar ét duvetorxe THY Evvore tov Yapfonotos ANS TOV LoLOgLAON: TOV AEGILOY ZQLTTAMLALOS, TOD{DovtUs SUD ueyakireon Cxtaon, TOA ad 10 BonoxcvTAS AEdIO, Zak OF GidhaLmE- dia, Sung tOiakrega cuts Ms AOdITWZs. BA. Jean-Martin Ouedraogo, «La réception de la sociologie du charisme de M. Weber», Archives de sciences sociales des religions, 83, lovhog-Zemréypows 1993, 0. 141- 157 zou «Le charisme selon Max Weber: la question sociologique», Archives européennes de sociologie, XXXVIIL, 1997, 0324-343. 116 DANIELE HER VIEU-LEGER, JEAN-PAUL WILLAIME 6tt...»). H Bonoxevtum} eovoia tov TOV Tou legéa evan, e& ogtopov, exetvy mov SueyeroCetat to ae 5 Eaopahiter ty ovvexerd TOU € [EGEL OTO YOSVO, EVO) O Béureo weretoe raitegd ta AOPANMata. Gx TH LeTaP(Paon cuT|s MS TECGMMmIg EEovELas TOU axotehet n rQogntiay} aoxy. Me m wetaB(Paoy to yaQuopa yivetat ovvyera eva aoyer pra Stadiaoic Deoporoions [le Tis EXMEVES YEVIES [LLALS MQOGNTUAIS OLAdOAOMONS". H waohoyia. aun] toy woogay Oonoxevtuars eGovateac axoure( va e(uaote TOOGEXTIXOL OTH XOHON TNS, CA.AG 1 WeDO- Sohoyuar Ms Stvoywy etveu loZVOT] xt TOAAOL KOWOVLOAGYOL is Vonoxetas avapéoovtant ce aarnjy. Mrogotpe va Berti coupe my TuTohoyia, Staxotvovtds mH, Sag Xat 0 Joachim AUTOS 0 ELTLOUTIONGS Elva YOrJoULog Yat, ‘yuo. TLOG- Exions urogotue va a&ohoyricoupe my opDdTmTA toy PeuTEQLava TUAW Ge GZEO [Le TH [LEY THY CAAT LOQ- Gy Sonaxevtms eFovalas (QaPtvos. ydyns HA.) 2 VO heketiooupe ta diapogenxa oxpata mov eppaviCovv ov oxéoeic Saoxdhou xar waOyn{ ots Bonoxevixes maead6- oats. Eton, Eextveovecs até thy re QitTMON TOU MOOTEOTAVT, AGOTORA, ETEELQYAOTHZMLE [UA LOQHH teQoxrjguza-bda- _ Bh. to xegdheio tov Wirtschaft und Gesellschaft we vito «Die charismatische Herrschaft und ihre Umbildung» (H yaovouertuar} eEOvate Hat 1] weTATOOM) THs), TOU dvoTUZAs dev exer peTaPQEODEL ora yatkaued. Joachim Wach, Sociologie de la religion, Paris, Payot, 1955, xep. VIUI: «Types d’ autorité religieuse», 6. 289-341. 68 yoo KOINQNIKES OE QPIES KAI OPHEKEIA uy ALORA UToVOCUTOVTAC, CTY TEQiATMON GUTH, TOY ONWA- VUXG ESKO THs EOKOYLANS EEOVOLAE, N OTO(a PacietaL oe EVA LOZUOVTA OQBOAOYLONS, TOGYLA MOV EyEL ws amoréhe- Oue. va TOOGVEGOUE TOV THO TOL diddxtOEA OTM PeLTEQLA- vif tumohoyia®. pentvet Ste “Eva “veo” dt- rain dev pcogotvce va evoaxOet otoy xixi0 mov xUOLE- QuvE n taQddooH TAQ and yaQuopanixotic Poets: ad TQOPNTUXOUS YORGLOUS F aMOPacEIs KAQLOPATLAGY vEANTOV nohenov. H Anoxdkuyy xatn Powpata, or Stio exté¢ xa.0n- Heguvdmtas duvauets, varjg&av exions Svo tummés duvd- wets avavéwons» (SR, 372). Kora tov Béumeo, n TOA 7 pet 7 _ voves ms Cans. Méoo a6 THY ortuxr] aun} rocryuatomote HUd TQOGEYYLON AvaEeoa. CTOV AEOHT|TH xa TOV MOAEWLOTH, avaUEeoo, OTH, 33, Jean-Paul Willaime, Profession: pasteur. Sociologie de la condition du clere a la fin du XXe sidcle, Geneve, Labor et Fides, 1986, xeq. I: «Le pasteur comme type particulier de clere» (0. 49-81). Zexwouiue cand 10 yeYOVE bu TAQSho Tov o BE pTEY xaHdgtoe ToGELLE TOYS HOLVONL- zajs dodon (COBoAOYLA Ge axEan UE Eva oHOAG, OODOROYLA Ge O7Eon He juee Ala, ovveanoOnpetia xa TaAQAdoVaRA}) We Ts avriotoUies téO- oc gic VoROTOU{OEI<, xodTHAE USvo TELg estuOVs eEovotus RaQ Bhéxovtag tov Tixo VoumoRoMHans TE eEovoius ov oMoKLETHL GE Evay oyvovtc opBohoYoLS, o onoLos ovyxexoUMéveL avTOTOLYEL, CUTS “TY Gaon tov estuOW, ony.aegirtws tov AQOTeDTVT) AGOTOOLL. 1s DANIELE HER VIEU-LEGER, JEAN-PAUL WILLAIMI THES LlOOPES EEOVO!aS TOV e(var pogets avavewors. Zto EQ- yo tov Evdiducoy bemonon (Zwischenbetrachtung) 0 BEwreg eMLOTOE PEL OTO NENA THS GUYyEVELAS WEeTAET MoAuLMOY HaL Bonoxevuxod ororzsiov, zataderzvwovtag StL «ay TOAUTUA, oe avtiBeoy we THY olZovoHica, eivar Suvatéy va gADEL OF Gren aviunaeddeoy (ve Ty Vonoxeto, iaitega ce ovvOr- HES MOLE LOY TOV emiCyTOUV «UAL TEOCGMAMTLAT] TQCOPOE xc [uct KOLVSTNTA Y OTO(a HvOLGTETAL GvEev GEwv» divovtas VOn- Lu. Oto OaVATO: «Hy ZOLVSTTA TOV GTEATOU GE EXOTOUTELA VO- elton wg urEOTATH xoWsTITE OTO E(Sog THC” POEVEL «ng TO O4- vato» zat S(ver Vonpa o auTdy (to GtopLo TOV rEHalveL OTO medto mys nays, SievxowCet o BEpreg, dev avagwnEtut av Exet VOnua o Odvaros, eer HY aCoOyon Gut meBaiver ya xa- ui). «Autés axoipuig o e&w-xa0nnegwds yaoaxtigas mS adekPootivys ZAL TOV HELVETOU OTOV TGLE|LO, TOV OOLO Y [LG- 7 WoLEGEEtcHt pe TO LEOG xa THY EuTE LOL. THS HEBESNS HE TOV Oe, avEdvet tov avtcrywviaus oto EMAXQO» (SR, 427). Av xa 0 Béuuteg ducamotver Fexd0aga. my moh) ad, em Oonoxeter, KATUSELKVUOVTAS THY ETEOOYEVELA THE EGMTE- Lolms tous Aoyuajs, Snovoyel wa oygon weta&v tous, oto. Macoro Ts ZOLWOViohoyiag Ts ZLOLAQY(as TOU TOEOPEveEL. To zohimz6 ororeto, mov ooiCetot od TH VOuULN Bla, ovva- Nratat Le to Donoxertix6 dvo POEs: Ot yeyOVds StL [uTO- * get va odnyyoet oe ure gram Huata. mS Corrs Kat OTO CTC ms VOMMGTHTAS OT Goxnon eFovoias, We dSedopévo StL Lomy Toh txY, Sg ZAL OTH HONOxXELa, BoLOX COTE CAyTILE- Tool We TH YaoLOKOTIA) eEovoia. “Etat oto e&r7¢ Oa Pot- GROVE «VEL EUTACKOVTAL OTAHEE OF KHAHE Voy TOATIAY | eEovola omovmodyjxote Sopris Evo. wiviwoup GtoLxyelov xcel- GAaQOAAMOWLOv H Heoxgatiag, Exedy evteher nae YAQLONG. loxvortetar dt dSvamoet xaréhouta payiarig TEoghEvons, TOGyua Tou onpatver Gti ovvdéetan we TH Honoxevtixy} e€ovola eve) mavTE vAGOZEL Ce HUTS jc “elu yao”, 6,tt KOINQNIKES @EQPIES KAI OPHEKEIA 119 vonuc xt av Sivoupe 0° autiv». E&dhhov o Béuneg Stevxot- vier Ott «to YAQLGPA TOV AELbpLatos, y mot OTY ELLA} YGa- On EVds ZOWOVLXOU BeGLot», Sev aotEhel xaOGAOU TOOVE- fo Hs Exxdnotacs. Agood extons, oto mohimxd extredo, OT OYEON TECGUIAwY TOV VEPloTaVTaL Tm Bla Tov xEGTOUE |” (WG, 675), oxéoy mov uToget va. etvan piduay rf exBoua. | Exedy tgopaveis o BEuteg exer ovveldyjon tys advvautas mS TOMItUM|S Efovaiag xaL TOU cvoEHohoyLZON CTOLyEloU | Ko vTdoyer orct Henerud ms, dfver onpaota oe autos Tous atevotc Seapnotic wetast Oonoxevtx0d xo ROALTLXOU OTOL- yetov. EME avaToEemeL rod oxpata. O Oavatos tov roogrm, Saws “at ExECVOS TOU NYELGVE-TOAEjLOTH, HEtet To CrimHUG tHE Siadoyxric, eved xa ov S60 PECoXOVTOL VILE TENTOL LE THY TEGXANON TS KO- Onpequdtmtag (SR, 372). Ot oxgoeis avdyieca ota dtapogetixd media dodons xat ty Oonoxeta ) etyvet emtonc Ou, Of xdBe xEo(atmon, Syuoveyouvtcu oupytargies xo oupiBetes ouot eveueca ore d.agopettad. rEdKa Docame, OE OOLoRE VES 120 DANIBLE HERVIEU-LE JEAN-PAUL WILLAIME de MEQUTTdOEIC, GmME pe TIS HCAMLTEKVLHES, dSoaornerstmtes, 1 ovyyéverct le To Bonoxevtixd otoweto elvan téTOLA TOU yavéve dhdo medio Sev ptogel va THY avtayovotel. Ons, ot oyéoeis TS Gonoxetas pte Ta Siépooa. edt Sodas e&ag TOVTALGPVOHE AT TH LOOM] TNS, AOU OOLOLEVES DoNnoxeL eg aUEdvoUV Thy EvtaON EVE Ghres axedsv | mdevitovv. Tagamet Aomdv o BEyteg Stl «600 mEQLTdTELO N HON oxeice eunpavietar ovompatvxy ZAL eOwTEgny, Me THY EV- vous was NOLArs Tig EXONS, TOGO y EvTEAGY TOU diay: get le THY TOAYLaTIXG]TA Tov ZSOUOU Babaiver. Ooo me: Qloodtego EnPavitetc TehEeTOUOYIA ZL VOLMOTONYT Hh. 1600 Y EVTAON HeMontind Ehagotorore (taAL» (ES, 585). O Béureo aoyowjOnxe Wiltega pe «ta xivyTOG mov odifyoay omy yEvEan [LAs Bonoxevtinis Oars tov aovel- Ta Toy xS0H0» (SR, 411), Gmmg Kau pe THE nate vOivoets TOU éhape 7 NOvay cart}. Exedy) 0 yeguaves HOLWMVIOLGYOS OAVTL- haupavetor TY KoLv@vLohoyLAT pehém tov OgnoxeLdy «as OVVELaPORs OTHY TUROAOY(a ZAL THY ZOLVOVLOAOYLA TOU (tov Tov oQdohoytopot» (SR, 412), Set wey day ONwacta oTHY ydy vAdExovoe Srcrdinaola eE0QD0L0y/ NO OTO ZEVTQO TOU Ognoxevtinot xdopov. H Oonoxetee poet va Suapog@peioet drapogentxés OYEGEIs [Le TOV ZGOWO TOU THY neopdhre.. O Beureg xvoios avunagabeter dvo e(dy Bonoxevtimys Ov- [UTE OLPOKC, THY EYAOOHLE GOAN TAN TOV duceTtAdHet op00).0- LAG TOV ROOHO KCL TH HLOTIXLOTLAY] TOU oroydtetcu tov %6- OMO ZAL TOY aToPENtyEl. QOTSGO 1 AowNTUAH dev etvat vt0- YOLUTAG EVEOYTUAY HAL EYAGOMLEL OTE O LVOTIZLOUGE TO- Onrinds nat eEwnoouxds. Mrogovue etons Va EXOupE THV TEQIATON [MAS AORTA TOV CUTOPEvYEL TOV 2%GOMO, EVEO- yaveag oro exitedo tou atSpov: OTHY megintwon aut 1 LOMITA TECVEL VOL OUVEVTADEL TO CTOLAONS OV cetopetyEt TOV ZOLO. OGO Yict TO [WOTLALOHG, EfveL SvVATOY vet etvau EYRSOMLOS STAY O [LUOTIRDS BTOYAOWLOS, TOAQAUEVEL GTO EOO)- KOINQNIKEE OEQPIEE KAI OPHEKEIA 121 TEQLAS TOU ZSOLOU avtt va. aOOBETAL. Aoxaonon 1 Evta- En omy xowovia, a&toxoinon Ms LEetTaLoeputizrs Sodon Wf TOV MQCGUQHOOTLXON GTOXAGUOL, amotEhowy So OnpayTt- RES TAQAPETQOUS MOV EMITEETOLV Va avahVOOY ot OVYxE- xopéves mogetes Cars NOV vLoHEtOwy Ta AtoOMaL, ETNOEAOHE- ‘VOL CIES TH [LLL THY GAN OQnoXevtTiAy avaragdotaon. O Béuneg evdiapeoOnne toraiteon, yi mY OLZOVO)LAI 04} tov Bonoxeoy tov xdopov, xe OMY TEOLGHY UEAE- Ty tou yi THY Meoteotevtixy nOten Hal TO Aveta TOV KaTI- TahiGpor ceorfonse (x OLPods Me To Ciftyuct cuts (BA. rAQG- nat). Tlgog to TAQSV REQLOgLESUaOTE OTHY EXtOrPLavoH StL 7 OlZovouLay hoya _etvan, wg aoxy, avriem om hoyva} TOV Oonoxewy aot o «x OOS TMs Vewtegunrc olzovontas, oohoyiniis xc ZamiTamLoTUA|S», [le THY CATOGCMAY LoyUA} tov, elvat Sévog Moos TH OonoxELTA NOL Ms ader@oo’- Vis emetdy] «TO LELTOVOYLZG OVpTAY TOU xamUTAALOWOU» dev AGHVEL TEQUIGOLA YU «ehEroves amMaITHAeIS MOOS GUYHE- ZOMLEVE, TEGOMMEA» (ES, 592). Me my evxoola, Eyer onwa- OG Va. ONLELWOOULE THs, OVTAS OTL Ot ELTOQLHES, Youuoporaés ox€08ts, outiotéxovtan OTY xaVOVLOTLAT] T- . QEUBaoN TMs DOnOXEVTUM{s NOLAIIs, 0 BéuTeg CUUPOvel we = 0 omoL0s HOTHYYEMAEL Tig GUVEMELES TOU PETU{L- OUOT TOV ELLTOQEVLATOS HAL TOV UTOPIPAGUS THE aVvOQK- vis aEtonpeetac oF avtaAhoxtr| a - Bgautias aunis ms. COULGOVEAS WVELETE OT OVYZEVTIQMOY TOV ThovTOY Zo my nour EMA Yi EhEnLootvy, ot Evdiuoves ths Hon- oxeutinic nous ouyva expodCouv ja «oLZovoulny atdo- Oupy tou Z6OWOU». Av etvat OL LGVOL: «Thy Evvoue. tov HOous —Saveronern 405 toy ageLavlopns—, «ag, QOS TY olZovonL~r| NOvA} THs Exxdnotas, T BoloxouLE ov- HVAVORET OTY ZOLON TOV 1 TehEVTAia EXpEOEL YE TOY EUTO- go: homo merecator vix aut numquam potest deo placere [0 122 DANIELE HERVIEU-LEGER, JEAN-PAUL WILLAIME {| Eunos Sev unovet nave dtoxoha, H AOTE, Va. evZUQLOTH|GEL | 10 Oc6). Axcun xt Stay EvEoyel yoots vor apagnjaer dev 196- erat Vet YiveL aQEotds OT Oe6. To andepbeyuce avr umigke dGypet ws to 150 auiva (,..). H Padé avtEiBeta ms ZABOKE J nic, ar om ovvexeva ms Lovdnoavwas, NOwals moos Rabe HC © itahoteay] exizeronon omotetan OMY atoaTQOpPr} TOV TOUS dyovgyowy ol atOdGOREs OZSoEIs TOV GVTHGOEY OO That cto ME HaTITAALTUA|S OLOVO|KKES GOI GUVETTOLY OULBIAAOL we ax0x6 10 #050» (HE, 375) ATO THY TAELOE TS DEopArg Exxhnotag tov y amdo- QUuM TMs OlRoVoHUAIS SQaOTHEIGMTAS WeTOLACETAL CAS. TO. yeyovs Gu xa{e OVYavaon EXEL aVEYAN AAS oLZoVOHLAG WEoa, TOGYWE To OOLo TOgET, [Le TH CELA TOL, Va ETOEG- Get TH OgnoxerTIZSTTA: «
      (SR, . H de Lovaomotamy) oovouia., ote wait TOV BEUTEQ, 422) axotehet my uteSopiy ooohoyua) ovovoyiia (HE, 382). Exedy 0 aoxntiouds xatahfyel

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